ὁδὸς+ἐπ

εὐθύς, εῖα, ύ, [dialect] Ion. and [dialect] Ep. [full] ἰθύς (q.v.: so always in Hom.and Hdt.),

A straight, direct, whether vertically or horizontally, opp. σκολιός, καμπύλος, Pl.Tht. 194b, R. 602c, etc.; κατὰ τὸ εὐθὺ ἑστάναι stands still with reference to the vertical, of a spinning top, ib. 436e; εὐ. πλόος, ὁδοί, Pi.O.6.103, N.1.25, etc.;

εὐθυτέρα ὁδός X.Cyr.1.3.4

;

ὁδοὺς εὐθείας ἔτεμε Th.2.100

;

ῥόμβος ἀκόντων Pi.O.13.93

; εὐθείᾳ (sc. ὁδῷ) by the straight road, Pl.Lg. 716a;

εὐθεῖαν ἕρπε A.Fr. 195

; τὴν εὐ. E.Med. 384;

ἐπ' εὐθείας D.S.19.38

, Ascl.Tact.2.6, Plot.2.1.8; so also

εἰς τὸ εὐ.βλέπειν X.Eq.7.17

, etc.; πλήρης τοῦ εὐθέος tired of going straight forward, ib.14; ἡ ἐς τὸ εὐ. τῆς ῥητορικῆς ὁδός the direct road to.., Luc.Rh.Pr. 10; κατ' εὐθύ on level ground, LXX 3 Ki.21.23; but ἡ κατ' εὐ. τάσις in the direct line, Apollon.Cit.2; on the same side, Gal.8.62; also, opp. εἰς τὸ ἐντός, Plot.6.7.14.

2 in moral sense, straightforward, frank, of persons,

εὐθὺν χρὴ τὸν ἑταῖρον ἔμμεν καὶ μὴ σκολιὰ φρονεῖν Scol. 16

;

κοινᾶνι παρ' εὐθυτάτῳ Pi.P.3.28

;

ῥῆτραι Tyrt.4.6

;

τόλμα Pi.O. 13.12

;

δίκα Id.N.10.12

;

κρῖνε δ' εὐθεῖαν δίκην A.Eu. 433

, cf.

Ἀρχ. Ἐφ. 1911.134

([place name] Gonni);

ὁ εὐθὺς λόγος E.Hipp. 492

;

τὸ εὐ. τε καὶ τὸ ἐλεύθερον Pl.Tht. 173a

; ἀπὸ τοῦ εὐθέος λέγειν to speak straight out, Th.3.43; ἐκ τοῦ εὐ. ὑπουργεῖν outright, openly, without reserve, Id.1.34; ἐκ τοῦ εὐ., opp. δι' αἰνιγμάτων, Paus.8.8.3: in fem.,

τὴν εὐθεῖάν τινι συνειπεῖν Plu.Cic.7

;

ἁπλῶς καὶ δι' εὐθείας Id.2.408e

; ἀπ' εὐθείας ib.57a, Fab.3; κατ' εὐθεῖαν by direct reasoning, Dam.Pr. 432; μηδὲν ἐξ εὐθείας παρέχει (an amulet) does no good directly, Sor.2.42.

3 εὐθεῖα, ἡ, as Subst.,

a (sc. γραμμή) straight line, Arist.APr. 49b35, al., Euc. 1 Def.7, al.; ἐπ' εὐθείας εἶναι lie in a straight line, Archim.Con.Sph.7, al.; ἐπὶ τὴν αὐτὴν εὐ., ἐπὶ τῆς αὐτῆς εὐ. ἐκτείνειν, in the same line, Plb. 3.113.2,3; ἐπὶ μίαν εὐ. ib.8: [comp] Comp.,

εὐθυτέρα ἡ γραμμὴ γίνεται Arist. Mech. 855a24

.

b (sc. πτῶσις) nominative case, D.T.636.5, A.D. Pron.6.11, etc.; κατ' εὐθύ in the nominative, Arist.SE 182a3.

B as Adv., [full] εὐθύς and [full] εὐθύ, the former prop. of Time, the latter of Place, Phryn.119, etc.

I [full] εὐθύ, of Place, straight, usu. of motion or direction,

εὐθὺ Πύλονδε

straight to..,

h.Merc.342

;

εὐθὺ πρὸς τὰ νυμφικὰ λέχη S.OT 1242

; εὐ. [τὴν ἐπὶ] Βαβυλῶνος straight towards.., X.Cyr.5.2.37: and so c. gen., εὐ. τῶν κυρηβίων, εὐθὺ Πελλήνης, Ar.Eq. 254, Av. 1421;

εὐ.τοῦ Διός Id. Pax68

;

εὐ. τοὐρόφου Eup.47

;

εὐ. τῆς σωτηρίας Ar. Pax 301

, cf. Th.8.88, etc.; ἀποθανούμενος ᾔει εὐ. τοῦ δαιμονίου in opposition to.., Pl.Thg. 129a (s.v.l.); cf. ἰθύς.

b νῆσον οἰκεῖ εὐθὺ Ἴστρου opposite.., Max.Tyr.15.7.

2 = ἁπλῶς, simply,

καλεῖν Thphr.HP3.8.2

, cf. 9.13.2.

3 rarely of Time, Philoch.144, Arist.Rh. 1414b25, UPZ77.27 (ii B.C.), PGrenf.1.1.24 (ii B.C.), Aristeas 24, Luc.Nav.22.

II [full] εὐθύς,

1 of Time, straightway, forthwith, Pi.O.8.41;

ὁ δ' εὐ. ὡς ἤκουσε A.Pers. 361

;

ὁ δ' εὐ. ἐξῴμωξεν S.Aj. 317

;

τὸ μὲν εὐ. τὸ δὲ καὶ διανοούμενον Th.1.1

, cf. 5.3, 7.77; joined with other adverbial words,

τάχα δ' εὐ. ἰών Pi.P.4.83

;

εὐ. κατὰ τάχος Th.6.101

; εὐ. παραχρῆμα (v. sub παραχρῆμα)

; εὐ. ἀπ' αρχῆς Ar. Pax84

(anap.);

εὐ. ἐξ ἀρχῆς X.Cyr.7.2.16

; ἐξ ἀρχῆς εὐ. Arist.Pol. 1287b10;

εὐ. κατ' ἀρχάς Pl.Ti. 24b

;

ἀφ' ἑσπέρας εὐ. ἤδη Luc. Gall.1

; εὐ. ἐκ νέου, ἐκ παιδός, even from one's youth, Pl.R. 485d, 519a;

εὐ. ἐκ παιδίου X.Cyr.1.6.20

: with a part.,

εὐ. νέοι ὄντες Th.2.39

;

εὐ. ἥκων X.An.4.7.2

;

εὐ. ἀπεκτονώς D.23.127

; τοῦ θέρους εὐ. ἀρχομένου just at the beginning of summer, Th.2.47; ἀρξάμενος εὐ. καθισταμένου [τοῦ πολέμου] from the very beginning of the war, Id.1.1; εὐ. ἀποβεβηκότι immediately on disembarking, Id.4.43; εὐ. γενομένοις at the moment of birth, Pl.Tht. 186b: metaph., at once, naturally, ὑπάρχει εὐθὺς γένη ἔχον τὸ ὄν Being falls at once into genera, Arist. Metaph. 1004a5, cf.Po. 1452a14: with Subst.,

ἡ τῶν Ἰταλιωτῶν εὐθὺς φυγή Hdn.8.1.5

.

2 less freq. in a local relation, ὑπὲρ τῆς πόλεως εὐ. just above the city, Th.6.96; παρ' αὐτὴν εὐ. ὁ ἔσπλους ἐστίν directly past it (the mole), Id.8.90; ἐγγύτατα τούτου εὐ. ἐχομένη immediately adjoining this, ibid., cf. Theoc.25.23; εὐ. ἐπὶ τὴν γέφυραν Foed. ap. Th.4.118, cf. X.Cyr.7.2.1,2, 2.4.24, Ages.1.29; τὴν εὐ. Ἄργους κἀπιδαυρίας ὁδόν the road leading straight to Argos, E.Hipp. 1197 (condemned by Phot.);

εὐ. Λυκείου Pherecr.110

, cf. Arist.HA 498a32, etc.

3 of Manner, directly, simply, v.l. in Pl.Men. 100a.

4 like αὐτίκα 11: for instance, to take the first example that occurs,

ὥσπερ ζῷον εὐθύς Arist.Pol. 1277a6

, cf. Cael. 284b10, etc.;

οἷον εὐθύς Cleom. 1.1

, D.Chr.11.145.

C regul. Adv. [full] εὐθέως, used just as εὐθύς, S.Aj.31, OC 994, E. Fr.31, Pl.Phd. 63a, etc.; αἰσθόμενος εὐθέως as soon as he perceived, Lys.3.11;

ἐπεὶ εὐθέως ᾔσθοντο X.HG3.2.4

;

εὐθέως παραχρῆμα Antipho 1.20

, D.52.6.

2 = εὐθύς B. 11.4, οἷον εὐθέως as for example, Plb.6.52.1,12.5.6 (dub. sens. in Hp.Art.55); so εὐ. alone, Ph.2.589. ( εὐθέως is the commoner form in later Greek, PCair.Zen.34.17 (iii B.C.), etc.)

πλᾰτύς, εῖα, ύ, [dialect] Ion. fem.

A

πλατέα Hdt.2.156

: acc. pl. fem.

πλατέας PMag.Par.1.1086

:—wide, broad,

τελαμών Il.5.796

;

πτύον 13.588

; αἰπόλια πλατέ' αἰγῶν broad herds, i.e. large or spread over a wide space, 2.474, Od.14.101, Hes.Th. 445;

π. πρόσοδοι Pi.N.6.45

;

ὁδοί X.Cyr. 1.6.43

, IG22.380.20; τὴν ὁδὸν τὴν π. Broad Street, SIG57.27 (Milet., v B.C.); similarly,

π. ὁδὸς τῶν θεῶν PStrassb.85.22

(ii B.C.) (cf. infr. 11);

κιβώτιον π. IG12.330.20

;

τάφρος ὡς πλατυτάτη καὶ βαθυτάτη X. Cyr.7.5.9

.

2 flat, level,

χῶρος π. καὶ πολλός Hdt.4.39

;

πλατυτάτης.. γῆς οὔσης Θετταλίας X.HG6.1.9

;

πότερον ἡ γῆ π. ἐστιν ἢ στρογγύλη Pl.Phd. 97d

; κάρυα τὰ π., i.e. chestnuts, Hp.Vict.2.55, Diocl.Fr.126, X.An.5.4.29; σελάχη, ἰχθύες, Arist.HA 489b31, PA 695b7;

ποτήρια πλατέα, τοίχους οὐκ ἔχοντ' Pherecr.143.2

.

3 of a man, broad-shouldered,

οὐ γὰρ οἱ πλατεῖς, οὐδ' εὐρύνωτοι S.Aj. 1250

, cf. UPZ121.19 (ii B.C.).

4 of seasons, far advanced, ἔαρ Procl.ad Hes.Op. 483.

5 metaph., π. ὅρκος a broad strong oath, Emp.30.3, cf. 115.2; κατάγελως π. flat (i.e. downright) mockery, Ar.Ach. 1126; π. φλήναφος Amelius ap.Porph. Plot.17, 18; but πλατὺ γελάσαι, καταγελᾶν, laugh loud and rudely, Philostr.VA7.39, VS1.20.2;

καταχρεμψαμένη πλατύ Ar. Pax 815

, cf. Luc.Cat.12.

6 broad, of pronunciation,

π. λέξις Hermog. Id.1.6

;

φωνή Poll.2.116

;

πλατέα λαλοῦσι πάντα οἱ Δωριεῖς Demetr. Eloc. 177

.

7 diffuse,

λέξις D.H.Dem.19

. Adv. - έως ibid.: [comp] Comp. - ύτερον in fuller detail,

διαλεξόμεθα S.E.P.2.219

, cf. Sor.2.5, Hdn.2.15.6; - υτέρως Tz.ad Lyc.177: [comp] Sup.

- υτάτως Id.H.12.890

.

b Adv. - έως loosely, opp. ἀκριβῶς, Phld.Rh.1.248 S.

8 widespread, frequent,

χρῆσις Choerob.in Theod.1.332

: [comp] Comp., ib. 267.

9 π. δρόμος, = Lat. cursus clabularis, Lyd.Mag.3.61.

II Subst. πλατεῖα (sc. ὁδός, cf.S.E.P.1.188, and v.supr.1.1), ἡ, street, Philem.58, Herod. 6.53, OGI491.9 (Pergam.), LXXGe.19.2, D.S.17.52, Str.17.1.10, Ev.Matt.12.19;

οἱ ἐν τῇ Σκυτικῇ π. τεχνεῖται IGRom.4.790

, cf. 791, al. ([place name] Apamea); hence Σεβαστὴ π. name of a guild, ib.3.711 ([place name] Sura);

ἡ ἱερωτάτη π. CIG3960b6

([place name] Apamea).

b (sc. χείρ) flat of the hand,

ταῖσι πλατείαις τυπτόμενος Ar.Ra. 1096

;

πλατείᾳ τῇ χειρί Philum.Ven. 5.3

.

c a kind of dish or cup, IG11(2).110.22, al. (Delos, iii B.C.).

d broad stripe or border, Demetr.Eloc. 108.

III salt, brackish,

πλατυτέροισι ἐχρέωντο τοῖσι πόμασι Hdt.2.108

; πλατέα or πλατύτερα ὕδατα, Arist.Mete. 358b4, 358a28 (but

πλατὺς Ἑλλήσποντος Il.7.86

, 17.432, is not the salt, but the broad, Hellespont, cf. A. Pers. 875 (lyr.), wrongly expld. by Ath.2.41b). (Cf. Skt. pṛthú- 'broad', práthati 'spread out', etc. But in signf. 111 cogn. with Skt. pa[ tnull ]u- 'sharp', 'pungent', tripa[ tnull ]u 'the three saline substances'.)

σύντομ-ος, ον,

A cut short, abridged, esp. of a road, ἀτραπὸς ξ. a short cut, Ar.Ra. 123;

ἡ κατάβασις -ωτέρη Hdt.7.223

;

τὰ σύντομα τῆς ὁδοῦ Id.1.185

, 4.136; - ώτατον the shortest cut, Id.2.158, 4.183;

τὰ -ώτατα Th.2.97

; σύντομος (sc. ὁδός) Hdt.5.17, X.HG7.2.13, etc.;

- ωτάτη ὁδός Heraclit.

(?) 135;

τὴν -ωτάτην.. ἦγε X.HG7.5.21

; cf.

συντέμνω 11

, 111.

2 of language, concise, brief,

μῦθος A.Pers. 698

(troch.), cf. E.Heracl. 784 ([comp] Sup.), etc;

- ώτερος ὁ λόγος Isoc.3.27

;

σ. λέξις Arist.Rh. 1414a25

;

ἐπεισόδια Id.Po. 1455b16

; σ. ἀνάμνησις a concise summary, Id.Rh.Al. 1433b29;

διαλογισμός Epicur.Ep.2p.35U.

; φανῶ.. σημεῖα τῶνδε ς. S.OT 710; τὸ ς. conciseness, D.H. Vett.Cens.3.1.

3 of other things,

- ωτάτη διαπολέμησις Th.7.42

; σ. ἐμβολή, παρουσία, etc., Plb.3.78.6, 11.1.1, etc.

4 of stature, short, Call.Epigr.13.

II Adv. - μως concisely, briefly, σ. φημίσασθαι, λέξειν, etc., A.Ag. 629, Eu. 585, etc.; πεύσει τὰ πάντα ς. ib. 415;

ὡς σ. εἰπεῖν Pl.Ti. 25e

: also neut. pl.,

εἰπέ μοι μὴ μῆκος, ἀλλὰ σύντομα S.Ant. 446

(v.l. συντόμως): [comp] Comp.

- ώτερον Isoc.4.64

, etc.: [comp] Sup.

- ώτατα Id.10.30

;

συντομώτατον εἰπεῖν Alex.245.4

: but also - ωτέρως, Is.11.3 (cj.), Epicur.Ep.1p.27U.;

- ωτάτως S.OC 1579

.

2 of Time, shortly, quickly, immediately,

ἀπολλύναι Hp.Aph.3.12

, cf. S.OT 810, PCair.Zen.412.9 (iii B.C.), Plb.8.16.7, J.AJ7.9.7. Sor.1.91, etc.: [comp] Sup.

- ώτατα Rev.Arch.22(1925).62

(Callatis, iii B.C.), PCair.Zen.28.8 (iii B.C.).

χαλεπ-ός, ή, όν,

A difficult (

ὃ ἂν μὴ ῥᾴδιον ᾖ ἀλλὰ διὰ πολλῶν πραγμάτων γίγνηται Pl.Prt. 341d

: opp. ῥᾴδιος, Arist.Rh. 1363a24, in various relations):

I in reference to the feelings, hard to bear, painful, grievous (so freq. in Hom.),

κεραυνός Il.14.417

;

θύελλα 21.335

;

ἄνεμοι Od.12.286

;

πόνος 23.250

; ἄλγος, πένθος, 2.193, 6.169;

γῆρας Il.8.103

;

ἄλη Od.10.464

;

χαλεπώτερος ἄεθλος Hes.Th. 800

; ἄλλα τῶν κατεχόντων πρηγμάτων - ώτερα Hdt.6.40;

χ. πνεῦμα A.Supp. 166

(lyr.);

δύα Id.Th. 228

(lyr.); χαλεπώτατα [πράγματα] S.Tr. 1273 (anap.);

συμφορά E.Hipp. 768

(lyr.); νόσος, πλάνη, etc., X.Smp.4.37, Pl.Sph. 245e ([comp] Comp.), etc.;

ἡ ἐσβολὴ αὕτη -ωτάτη τοῖς Ἀθηναίοις ἐγένετο Th.3.26

; [θώρακες] δύσφοροι καὶ χ., of ill-fitting cuirasses, X.Mem.3.10.13: τὸ χ. τοῦ πνεύματος the severity of the wind, Id.An.4.5.4; τὰ χ. hardships, opp. τὰ τερπνά, Id.Mem.2.1.23, etc.;

τερπνῶν χαλεπῶν τε κρίσις Pi.Fr. 131

, cf. Plot.5.9.14: [comp] Comp., more unpleasant, Jul.Or.6.202c.

2 hard to do or deal with, difficult, irksome,

- ώτατον ἔργον ἁπάντων Ar.Eq. 516

(anap.); cf. Th.3.59 ([comp] Sup.), etc.; χαλεπὰ τὰ καλά prov. ap.Pl.Hp.Ma. 304e, al., attributed to Solon by Sch. ad loc.;

χαλεπὸν ὁ βίος X.Mem.2.9.1

, cf. Pl.Plt. 299e: c. inf. [voice] Act. or [voice] Med., χαλεπή τοι ἐγὼ μένος ἀντιφέρεσθαι, = χαλεπόν ἐστί μοι ἀντιφέρεσθαί σοι, Il.21.482;

χαλεποὶ δὲ θεοὶ φαίνεσθαι ἐναργεῖς 20.131

; χαλεπὸν δέ τ' ὀρύσσειν [τὸ μῶλυ] Od.10.305;

χ. προϊδέσθαι καπρός Hes.Sc. 386

;

χ. ἔρις ἀνθρώποις ὁμιλεῖν κρεσσόνων Pi.N.10.72

;

χ. προσπολεμεῖν Isoc.4.138

, cf. Th.7.51 ([comp] Comp.); χ. συγγενέσθαι, εὑρεῖν, γενέσθαι, Pl.R. 330c, 412b, 502c;

χ. πάσχειν Id.Cri. 49b

([comp] Comp.): also c. inf. [voice] Pass.,

χαλεπὸς διαγνωσθῆναι καὶ δειχθῆναι Antipho 2.1.1

, cf. Th. 3.94, etc.;

χαλεπὸν ληφθῆναι ὁ τόπος Arist.Ph. 212a8

; χαλεπόν [ἐστι] c. inf., 'tis hard, difficult to do, Od.4.651; c. acc. et inf., 'tis difficult for one to do.., Il.16.620, Od.20.313: c. dat. et inf., Il.21.184, Od.11.156.

3 dangerous,

λιμένες 19.189

;

θάλασσα Th. 4.24

;

χ. τὰ παρόντα X.An.3.2.2

.

4 of ground, difficult, rugged,

χωρία χ. καὶ πετρώδη Th.4.9

;

ὁδός Id.5.58

, Pl.R. 328e;

χ... καὶ προσάντης.. ὁδός ἐστιν Anaxandr.56

;

πρόσοδοι X.An.5.2.3

; πορεία ib.5.6.10; σταθμός ib.4.5.3; χωρίον -ώτατον a place most difficult to take, ib.4.8.2.

II of persons, hard to deal with, cruel, harsh, stern (opp. πρᾷος, Pl.R. 493b ([comp] Sup.), Arist.EN 1126a26), βασιλεύς, δαίμων, Od.2.232, 19.201;

χαλεποί τε καὶ ἄγριοι 8.575

;

- ώτερος

a more bitter enemy,

Th.3.40

; - ώτατοι most difficult to deal with, most dangerous or troublesome, ib.42, cf. 7.21;

- ώτεροι πάροικοι Id.3.113

;

χαλεπόν γε θυγάτηρ κτῆμα Men.18

: c. dat. pers., cruel or harsh towards one, Od.17.388;

τοῖς ξυμπροθυμηθεῖσι τὸν ἔκπλουν Th.8.1

, etc.; πρὸς τοὺς πολεμίους, τοὺς ἀγνῶτας, Pl.R. 375c, Arist.Pol. 1328a8 (also

πρὸς τοὺς δρόμους X.Cyn.5.17

);

ἐπὶ νύμφαις ἀλλοτρίαις Theoc. 22.145

.

b of words,

χαλεπῷ ἠνίπαπε μύθῳ Il.2.245

, etc.;

ἐρεθιζέμεν αἰεὶ μύθοισιν χ. Od.17.395

; χ. ὀνείδεα, ὁμοκλαί, Il.3.438, Od.17.189;

φῆμις 14.239

;

μῆνις Il.5.178

.

c esp. of judges,

ἦν τὸ δίκαιον φυλάσσων χ. Hdt. 1.100

, cf. Pl.Criti. 107d, And.4.36; also

χ. ἀρχή Th.1.77

;

τιμωρία Pl.Ap. 39c

([comp] Comp.);

νόμοι Id.Hp.Mi. 372a

([comp] Comp.), D.21.44, 35.50.

d savage, fierce,

κύνες X.An.5.8.24

, Cyn.10.23; of bees, Arist.HA 624b30 ([comp] Comp.); [

θηρία] χ. τὰς φύσεις Pl.Plt. 274b

.

2 ill-tempered, testy,

χ. ὢν καὶ δύσκολος Ar.V. 942

, cf. Isoc.19.26;

ὀργὴν χ. Hdt.3.131

; χαλεπῇ τῇ χειρί with a rough hand, Ar.Lys. 1116.

3 of plants, hurtful to the soil, Thphr.HP8.9.3 ([comp] Sup.).

B Adv. - πῶς hardly, with difficulty,

διαγνῶναι χ. ἦν ἄνδρα ἕκαστον Il.7.424

;

χ. δέ σ' ἔολπα τὸ ῥέξειν 20.186

;

χ. κε φύγοις κακόν Hes.Op. 684

;

χ. ὀργὰς μεταβάλλουσιν E.Med. 121

(anap.);

χ. γνῶναι Antipho 3.2.1

;

τὰ τοῖς ἄλλοις χ. εὑρημένα ῥᾳδίως μανθάνειν Isoc.1.18

, cf. 44; οὐ or μὴ χ. without much ado, Th.1.2, 7.81, etc.

2 hardly, scarcely,

δοκέω.. χ. ἂν Ἕλληνας Πέρσῃσι μάχεσθαι Hdt.7.103

;

χ. παρὰ τοῖς ἐχθροῖς εὑρεθήσεται Lys.29.2

;

χ. ἂν πείσαιμι Pl.Phd. 84d

.

3 χ. ἔχει, = χαλεπόν ἐστι, Th.3.53: c. acc. et inf., X.HG 7.4.6.

4 painfully, miserably,

- ώτερον ζῆν Pl.R. 579d

;

ἐν τοῖς -ώτατα διῆγον Th.7.71

.

II of persons, angrily, cruelly, harshly,

χ. τιμωρεῖσθαι Id.3.46

;

ἀποκρίνασθαι Id.5.42

, cf. E.Hipp. 203 (anap.), Ar.Pl.60, Pl.Phdr. 269b; χ. φέρειν τι take it ill, Th.2.16, Pl.R. 330a, etc.; also χ. ἔφερον τῷ πολέμῳ, τοῖς πράγμασιν, X.HG5.1.29, An. 1.3.3;

ἐπὶ τῇ πολιορκίᾳ Id.HG7.4.21

, cf. D.H.3.50; also

χ. φέρειν τινός Th.2.62

; also

χ. λαμβάνεσθαι τοῦ παιδός Hdt.2.121

.

δ; χ. λαμβάνειν περί τινος Th.6.61

; of the laws (cf. supr. 11.1c),

χ. προστάττειν Pl.Lg. 925d

.

2 freq. in the phrase χ. ἔχειν to be angry, X.An.6.4.16, etc.; τινι with one, Id.HG1.5.16;

πρὸς τοὺς λόγους Isoc.3.3

, cf. 51; χ. ἔχειν τισὶν ἐπί τινι with persons for a thing, D.20.135, cf. Plu.Cic.43;

χ. διακεῖσθαι πρὸς ἅπαντας Isoc.Ep. 7.5

;

χ. πρὸς φιλοσοφίαν διακεῖσθαι Pl.R. 500b

;

χ. πρὸς ἡμᾶς διετέθησαν Isoc.8.79

;

ἐπί τινι χ. διατεθείς Plu.Per.36

.

b χ. ἔχειν, also, to be in a bad way,

χ. ἔχω ὑπὸ τοῦ πότου Pl.Smp. 176a

, cf. Tht. 142b.— Beside the regul. [comp] Comp.

ἁμαξ-ῐτός, ον, [dialect] Ep. and Lyr. ἀμ-, (ἅμαξα, εἶμι

A ibo) traversed by wagons,

ἁ. ὁδός

carriage-road, high-road, highway,

Pi.N.6.54

, X.An.1.2.21; without ὁδός, as Subst., Il.22.146, h.Cer. 177, Thgn.599, Hdt.7.200, IG4.926 (Epid.), Tab.Heracl.1.60; ἐν τριπλαῖς ἁ. in a place where three ways meet, S.OT 716, etc.

2 metaph.,

πειθοῦς ἁ. Emp.133

;

μακρά μοι νεῖσθαι κατ' ἀμαξιτόν Pi.P.4.247

.

ἄνω (A), imper.

A

ἀνέτω S.Ichn.70

, inf.

ἄνειν Pl.Cra. 415a

, part. ἄνων, [tense] impf. ἦνον, etc. (v. infr.): [tense] aor.

ἤνεσα IG7.3226

(Orchom. [dialect] Boeot.), Hymn.Is.35, prob. in AP7.701.1 (Diod.) ( ἤνεσ' codd.):— = ἀνύω, ἀνύτω, accomplish, finish,

ἦνον ὁδόν Od.3.496

;

οὔτ' ἄν τι θύων οὔτ' ἐπισπένδων ἄνοις A.Fr. 161

(Dobree, cf. AB406);

ἀλλ' οὐδὲν ἦνεν E.Andr. 1132

;

ἦ τὸ δέον.. ἤνομεν; S.Ichn.98

; ταῦτα πρὸς ἀνδρός ἐστ' ἄνοντος εἰς σωτηρίαν (cf.

ἀνύω 1.6

) Ar.V. 369;

ἀρυσσάμενοι ποτὸν ἤνομεν AP 11.64

(Agath.).

II [voice] Pass., come to an end, be finished, mostly of a period of time, μάλα γὰρ νὺξ ἄνεται night is quickly drawing to a close, Il.10.251; ἔτος ἀνόμενον the waning year, Hdt.7.20;

ἦμαρ ἀνόμενον A.R.2.494

;

ἀνομένου τοῦ μηνός SIG577.30

(Milet., iii/ii B.C.); also

ὅππως.. ἔργον ἄνοιτο Il.18.473

;

ἤνετο τὸ ἔργον Hdt.1.189

, 8.71;

ἀνομένων βημάτων A.Ch. 799

;

ὁπόταν θήρης.. ἔργον ἄνηται Opp.H.5.442

: impers., λιταῖς ἄνεται, = λιταὶ ἀνύονται, Pi.O.8.8. [[pron. full] ᾱ Hom., exc. Il.18.473: afterwds. common, cf. A. l.c., Opp.H. l.c. Orig. ἄνϝω, cf. ἀνύω.]

------------------------------------

ἄνω (B), [dialect] Aeol. [full] ὄνω, Adv., ([etym.] ἀνά):

I with Verbs implying Motion, upwards,

ἄ. ὤθεσκε ποτὶ λόφον Od.11.596

; ἄ. ἀπὸ θαλάσσης ἀναπλεῖν up stream, Hdt.2.155;

ἄ. ποταμῶν χωροῦσι παγαί E.Med. 410

(lyr.), hence "ἄ. ποταμῶν", proverbial, D.19.287, etc.;

κόνις δ' ἄ. φορεῖτο S. El. 714

;

κονιορτὸς ἄ. ἐχώρει Th.4.34

; ἡ ἄ. ὁδός the upward road, Pl. R. 621c; ἄ. ἰόντι going up the country (i.e. inland, v. infr. 11.1f), Hdt.2.8; ἄ. κάτω, v. infr. 11.2; πέμπειν ἄ., i.e. from the nether world, A.Pers. 645 (lyr.), cf. Ch. 147;

σύριγγες ἄ. φυσῶσιμέλαν μένος S. Aj. 1412

(lyr.).

II with Verbsimplying Rest, aloft, on high, ib. 240, etc.;

τὸ ἄ. Pl.Phdr. 248a

, etc.

b on earth, opp. the world below,

νέρθε κἀπὶ γῆς ἄ. S.OT 416

;

ἡνίκ' ἦσθ' ἄ. Id.El. 1167

;

ἄ. βλέπειν Id.Ph. 1348

;

ἄ. ἐπὶ [τῆς] γῆς Pl.Phd. 109c

; οἱ ἄ. the living, opp. οἱ κάτω the dead, S.Ant. 1068, cf. Ph. 1348, etc.; τὰ ἄ. πράγματα the world above, Luc.Cont.1.

c in heaven, opp. earth, οἱ ἄ. θεοί the gods above, S.Ant. 1072;

κῆρυξ τῶν ἄ. τε καὶ κάτω A.Ch. 124

: esp. in NT,

ἐκ τῶν ἄ. εἰμί Ev.Jo.8.23

;

ἡ ἄ. Ἱερουσαλήμ Ep.Gal.4.26

;

ἡ ἄ. κλῆσις Ep.Phil.3.14

.

d generally, of relative position, ὁ δῆμος ἄ. καθῆτο in the upper quarter of the city, i.e. the Pnyx, D.18.169; ἡ ἄ. βουλή, i.e. the Areopagus, Plu.Sol.19; βαλλόμενοι ὑπὸ τῶν ἄ. by those above on the roofs, Th.4.48;

τὰ ἄ. X.An.4.3.25

; τὰ ἄ. τῆς οἰκίας, opp. θεμέλια, Id.Eq.1.2;

οἱ ἄ. τόποι OGI111.17

.

e geographically, on the upper side, i.e. on the north,

ἄ. πρὸς βορέην Hdt.1.72

; οὔτε τὰ ἄ. χωρία οὔτε τὰ κάτω [οὔτε τὰ πρὸς τὴν ἠῶ οὔτε τὰ πρὸς τὴν ἑσπέρην] Id.1.142;

ὁ ἄ. τόπος Pl.R. 435e

.

f inward from the coast,

ἡ ἄ. Ἀσίη Hdt.1.95

; τὰ ἄ. τῆς Ἀσίης ib. 177; ἡ ἄ. ὁδός the upper or inland road, Id.7.128, X.An.3.1.8; ἡ ἄ. πόλις, opp. the Piraeus, Th.2.48; in full, οἱ ἀπὸ θαλάσσης ἄ. ib.83;

ἡ ἄ. Μακεδονία Plu.Pyrrh.11

; ὁ ἄ. βασιλεύς the king of the upper country, i.e. of Persia, X.An.7.1.28.

g in the race-course,

τὰ ἄ.

turning-post,

Pl.R. 613b

; cf. κάτω.

h in the body, τὰ ἄ. the upper parts, opp. τὸ κάτω, Arist.GA 741b28, al.;

ἡ ἄ. κοιλία Id.Mete. 360b23

.

i of Time, formerly, of old, εἰς τὸ ἄ. reckoning upwards or backwards, of generations, Pl.Tht. 175b; οἱ ἄ. men of olden time, Id.Criti. 110b;

οἱ ἄ. τοῦ γένους Id.Lg. 878a

; αἱ ἄ. μητρός the mother's lineal ancestors, Id.R. 461c, cf. infr. c;

ἐν τοῖς ἄ. χρόνοις D.18.310

.

k above, in referring to a passage, Pl.Grg. 508e;

ἐν τοῖς ἄ. λόγοις R. 603d

, cf. Arist.Rh. 1412b33, etc.

1 of tones in the voice,

οἱ ἄ. τόνοι Plu.Cic.3

.

m metaph., ἄ. βαίνειν walk proudly, Philostr.VA1.13;

ἄ. φρονεῖν Hld.7.23

.

n higher, more general, of κατηγορίαι, Arist.AP0.82a23.

2 ἄ. καὶ κάτω up and down, to and fro,

εἷρπ' ἄ. τε καὶ κάτω E.HF 953

;

ἄ. καὶ κ. φεύγειν Ar.Ach.21

;

ἄ. τε καὶ κ. κυκᾶν Id.Eq. 866

;

περιπατεῖν ἄ. κ. Id.Lys. 709

.

b upside-down, topsy-turvy,

τὰ μὲν ἄ. κ. θήσω, τὰ δὲ κ. ἄ. Hdt.3.3

;

πάντ' ἄ. τε καὶ κ. στρέφων τίθησιν A.Eu. 650

;

τρέπουσα τύρβ' ἄ. κ. Id.Fr. 311

, cf. Ar.Av.3;

ἄ. κ. συγχεῖν E.Ba. 349

;

ἄ. καὶ κ. ποιεῖν τὰ πράγματα D.9.36

;

τοὺς νόμους στρέφειν 21.19

;

πόλλ' ἄ., τὰ δ' αὖ κ. κυλίνδοντ' ἐλπίδες Pi.O.12.6

;

πολλάκις ἐμαυτὸν ἄ. κ. μετέβαλλον

backwards and forwards,

Pl.Phd. 96a

, cf. Prt. 356d.

3 ἄ. ἔχειν τὸ πνεῦμα pant or gasp, Men.23, cf. Sosicr.1.

B as Prep. with gen., above,

ἡ ἄ. Ἅλυος Ἀσίη Hdt.1.130

, cf. 103, Call.Jov.24; αἱ ἄ. μητρός (v. supr. 11.1 i); ἄ. τοῦ γόνατος above the knee, Thphr.Char.4.4;

ἀπὸ ἄ. τῆς χθονὸς ταύτης LXX 3 Ki.14.15

.

2 with partitive gen., αἰθέρος ἄ. ἑλεῖν dub. in S.Ph. 1092, cf. E.Or. 1542;

γῆς ἥκοντ' ἄ. Id.HF 616

;

μικρὸν προαγαγὼν ἄ. τῶν πραγμάτων Aeschin.2.34

.

C [comp] Comp. ἀνωτέρω, abs., higher,

ἀ. θακῶν.. Ζεύς A.Pr. 314

; ἀ. οὐδὲν τῶν πρηγμάτων προκοπτομένων not getting on any farther, Hdt. 1.190;

ἀδελφῷ ἢ πατρὶ ἢ ἔτι ἀ. Pl.Lg. 880b

;

οὐ προήϊσαν ἀ. τὸ πρὸς ἑσπέρης Hdt.8.130

.

2 c. gen., ἀ. Σάμου ib. 132;

ἀ. γίγνεσθαί τινων X.An.4.2.25

; ἀ. τῶν μαστῶν above them, ib.1.4.17; later

ἀνώτερον Plb.1.7.2

, etc.; cf. ἀνώτερος.

II [comp] Sup. ἀνωτάτω, ἐς τοὺς ἀ. (sc. στάντας) Hdt.7.23;

ἡ ἀ. κώμη X.An.7.4.11

;

ἀνῳκίσανθ' ὅπως ἀ. Ar. Pax 207

; ἡ ἀ. ἄσκησις the highest, Arr.Epict.3.24.84, cf. Ph.1.33, al.;

τὰ ἀ. τῶν γενῶν Arist.Metaph. 998b18

, cf. Zeno Stoic.1.51, S.E.P. 1.138;

τὰ ἀ. τρία Ph.1.321

; ἡ ἀ. διαίρεσις Ps.-Alex.Aphr. in SE20.27.

ὀρρόβηλος· ὁδός, Ἰταλιῶται, Hsch. (Leg. ὀδός 'threshold', cf. οὐδός as

A gloss on βηλός and βατήρ, Id., AB224.)

Grammatical information: v.

Meaning: `go' (perfective-futuric; cf. Schwyzer-Debrunner 265).

Other forms: Inf. ἰέναι only present in Active

Dialectal forms: Myc. ijote \/ ijontes\/.

Compounds: Very often with prefix: ἄν-, ἄπ-, δί-, εἴσ-, ἔξ- etc.

Derivatives: From the simplex; ἴ-θματα pl. `step, pace' (Ε 778 = h. Ap. 114, of doves), = `feet' (Call. Cer. 58); on form. Schwyzer 492 n. 12, 523); ἰσθμός (s. v.), also ἰταμός, ἴτης (s. v.); cf. οἶτος, οἶμος. - From compounds: εἰσ-ί-θμη `entry' (ζ 264, Opp.; cf. ἴθματα and Porzig Satzinhalte 283); ἐξ-ί-τηλος `perishable' (Ion.-Att.), acc. to H. ἴτηλον τὸ ἔμμονον, καὶ οὑκ ἐξίτηλον (A. Fr. 42; cf. Fraenkel Nom. ag. 1, 119 n. 2); εἰσ-ί-τημα `revenue' (Delos, Delphi); εἰσ-, ἐξ-, κατ-ι-τήριος (D. usw.); δι-, συν-ι-τικός (Arist.). - ἁμαξ-ι-τός s. v., univerbation ἀταρπιτός (s. ἀτραπός). - Iterative ἰτάω in ἰτητέον `eundum est' (Att.) and ἐπανιτακώρ = ἐπανεληλυθώς (Elis); from it εἰσ-ιτητήρια n. pl. `sacrifice at the beginning of a function' (Att.; also εἰσ-ιτήρια, s. above), εἰσ-ιτητός `accessible' (Alkiphr.) and ἰτητικός = ἰταμός (Arist.). - As verbal noun to εἶμι, especially to the compounds, serves ὁδός ( ἄν-οδος etc.), Schwyzer-Debrunner 75, Porzig Satzinhalte 201. S. also φοιτάω.

Origin: IE [Indo-European] [293] * h₁ei- `go'

Etymology: Old athematic root present with exact agreeing forms in several languages: εἶ-μι, εἶ (\< *εἶ-hi), εἶ-σι = Skt. é-mi, é-ṣi, é-ti, Lith. ei-mì, ei-sì, eĩ-ti, Hitt. pāi-mi, pāi-ši, pāi-zi (preverb pe-, pa-), Lat. ī-s, i-t (1. pers. eō \< * ei-ō), IE * ei-mi, -si, -ti; 1. plur. ἴ-μεν: Skt. i-más; ipv. ἴ-θι = Skt. i-hí: Hitt. i-t; impf. Hom. ἤϊα = Skt. ā́yam (with analogical -m), IE *ēi-m̥. Iterative ἰτάω = Lat. itāre, MIr. ethaim. Further details Schwyzer 674, etc. Glottogonic idea on the oriin by Kretschmer Glotta 13, 137f. (from interj. ei?). - On the realation between εἶμι - ἔρχομαι - ἦλθον and other verbs of going Bloch Suppl. Verba 22ff.

Page in Frisk: 1,462-463

δικαιοσύνη, ης, ἡ (s. δίκαιος; Theognis, Hdt.+) gener. the quality of being upright. Theognis 1, 147 defines δ. as the sum of all ἀρετή; acc. to Demosth. (20, 165) it is the opp. of κακία. A strict classification of δ. in the NT is complicated by freq. interplay of abstract and concrete aspects drawn from OT and Gr-Rom. cultures, in which a sense of equitableness combines with awareness of responsibility within a social context.

① the quality, state, or practice of judicial responsibility w. focus on fairness, justice, equitableness, fairness

ⓐ of human beings (a common theme in honorary ins, e.g. IPriene 71, 14f; 22f of a judge named Alexis; Danker, Benefactor 346–48; cp. Aristot., EN 5, 1, 8, 1129a τὸ μὲν δίκαιον ἄρα τὸ νόμιμον καὶ τὸ ἴσον ‘uprightness consists of that which is lawful and fair’; Ath. 34:2 ἔστι δὲ δ. ἴσα ἴσοις ἀμείβειν ‘uprightness means to answer like with like’; for association of δ. with judgment s. also Diog. L. 3, 79; in contexts of praise δ. suggests authority involving juridical responsibility FX 7, ’81, 255 n. 229) δ. κρίσεως ἀρχὴ καὶ τέλος uprightness is the beginning and end of judgment B 1:6. Melchizedek as βασιλεὺς δικαιοσύνης Hb 7:2. ἐργάζεσθαι δικαιοσύνην administer justice Hb 11:33; κρίνειν ἐν δ. (Ps 71:2f; 95:13; Sir 45:26; PsSol 8:24) judge justly Ac 17:31, cp. Mk 16:14 v.l. (Freer ms. line 5 in N. app.); Ro 9:28 v.l. (Is 10:22). ποιεῖν κρίμα καὶ δ. practice justice and uprightness 1 Cl 13:1 (Jer 9:23). καθιστάναι τοὺς ἐπισκοπούς ἐν δ. appoint overseers in uprightness= who will serve justly 1 Cl 42:5 (Is 60:17). David rejoices in God’s δ. 1 Cl 18:15 (Ps 50:16; s. ἀγαλλιάω, end).

ⓑ of transcendent figures (Pla. τὴν δ. θεοῦ νόμον ὑπελάμβανεν ‘considered divine justice [i.e. apportionment of reward or retribution in accordance with behavior] a principle’ or ‘system’ that served as a deterrent of crime Diog. L. 3, 79). Of an apocalyptic horseman ἐν δικαιοσύνῃ κρινεῖ Rv 19:11.

② quality or state of juridical correctness with focus on redemptive action, righteousness. Equitableness is esp. associated w. God (cp. Paradoxogr. Vat. 43 Keller αἰτεῖται παρὰ τ. θεῶν οὐδὲν ἄλλο πλὴν δικαιοσύνης), and in our lit. freq. in connection w. exercise of executive privilege in conferring a benefit. Hence God’s δ. can be the opposite of condemnation 2 Cor 3:9 (s. below); in it God is revealed as judge Rom 3:5—in contrast to human wrath, which beclouds judgment—displaying judicial integrity 3:25 (on this pass. s. also below). Cp. ἐκάλεσά σε ἐν δ. B 14:7 (Is 42:6). Also of equitable privilege allotted by God 2 Pt 1:1.—In Pauline thought the intimate association of God’s interest in retaining a reputation for justice that rewards goodness and requites evil, while at the same time working out a plan of salvation for all humanity, complicates classification of his use of δικαιοσύνη. On the one hand, God’s δ. is pardoning action, and on the other a way of sharing God’s character with believers, who then exhibit righteousness in the moral sense. God achieves this objective through exercise of executive privilege in dispensing justice equitably without reference to νόμος by making salvation available to all humanity (which shares a common problem of liability to wrath by being unanimously in revolt against God Ro 3:9–18, 23) through faith in God’s action in Jesus Christ. The genitival constr. δ. θεοῦ accents the uniqueness of this δ.: Ro 1:17; 3:21f, 25, 26 (s. these pass. also below; Reumann, 3c end); 10:3, and δ. alone 5:21; 9:30 (3 times); 2 Cor 3:9 (opp. κατάκρισις; cp. Dg 9:3; 5). 2 Cor 5:21 may belong here if δ. is viewed as abstract for concrete=δικαιωθέντες (but s. below). All these refer to righteousness bestowed by God cp. ἡ δωρεὰ τῆς δ. Ro 5:17, also 1 Cor 1:30 (sim. 1QS 11, 9–15; 1QH 4, 30–37). In this area it closely approximates salvation (cp. Is 46:13; 51:5 and s. NSnaith, Distinctive Ideas of the OT ’46, 207–22, esp. 218–22; EKäsemann, ZTK 58, ’61, 367–78 [against him RBultmann, JBL 83, ’64, 12–16]). According to some interpreters hunger and thirst for uprightness Mt 5:6 perh. offers (but s. 3a below) a related eschatological sense (‘Kingdom of God’, FNötscher, Biblica 31, ’50, 237–41=Vom A zum NT, ’62, 226–30).—Keeping the law cannot bring about uprightness Ro 3:21; Gal 2:21; 3:21, because δ. ἐκ τοῦ νόμου uprightness based on the law Ro 10:5 (cp. 9:30f), as ἰδία δ. one’s own (self-made) upr. 10:3, is impossible. God’s δ. without ref. to νόμος is to be apprehended by faith Ro 1:17; 3:22, 26; 4:3ff, 13; 9:30; 10:4, 6, 10 (cp. Hb 11:7 ἡ κατὰ πίστιν δ. righteousness based on faith; s. B-D-F §224, 1), for which reason faith is ‘calculated as righteousness’ (Gen 15:6; Ps 105:31; 1 Macc 2:52) Ro 4:3, 5f, 9, 11, 13, 22; Gal 3:6 (cp. Hb 11:7; Js 2:23; AMeyer, D. Rätsel des Jk 1930, 86ff; 1 Cl 10:6; B 13:7). Of Jesus as our righteousness 1 Cor 1:30.—As gift and power Ro 5:17, 21, and because it is intimately associated with the δύναμις of Christ’s resurrection Phil 3:9f (s. below), this righteousness enables the redeemed to respond and serve God faithfully Ro 6:13 (in wordplay opp. of ἀδικία), 16, 18ff; cp. 1 Cor 1:30 of Christ as instrument of God’s gift of δ.; 2 Cor 3:9. Thus God’s δ. functions as δύναμις 6:7 within Christians 5:21 (i.e. the way God acts in justifying or restoring people to a relationship with God’s self serves as a model for Christian interaction; for a difft. view, s. above) through the Spirit (Ro 8:9) and assures them they will have life that will be fully realized at the end of the age Ro 8:10f; for the time being it is a matter of hope ἐλπὶς δικαιοσύνης Gal 5:5 (cp. Is 51:5); cp. ἡ ἐκ θεοῦ δ. Phil 3:9. Pol 8:1 shares Paul’s view: Christ as ἀρραβὼν τῆς δ.—God’s uprightness as gift τοῦ κυρίου τοῦ ἐφʼ ὑμᾶς στάξαντος τὴν δ. who distills uprightness on you Hv 3, 9, 1.—Such perspectives offer a transition to specific ways in which the redeemed express uprightness.

③ the quality or characteristic of upright behavior, uprightness, righteousness

ⓐ of uprightness in general: Mt 5:6 (cp. 6:33; some interpret 5:6 in an eschatological sense, s. 2 above; on desire for δ. cp. ἐπιθυμία τῆς δ. Hm 12, 2, 4); Mt 5:10, 20 (s. b, below); Hm 10, 1, 5; Dg 10:8; λόγος δικαιοσύνης Hb 5:13; Pol 9:1 (s. also Epict., Fgm. Stob. 26; when a man is excited by the λόγος in meetings, he should give expression to τὰ τῆς δικαιοσύνης λόγια). πάσχειν διὰ δ. 1 Pt 3:14. ἄγγελος τῆς δ. Hm 6, 2, 1; 3; 8; 10. ῥήματα δ. 8:9. 10, 1, 5; Dg 10:8; Pol 2:3; 3:1; ἐντολὴ δ. commandment of upr. Pol 3:3; 9:1.—Mt 6:33 of the kind of δ. God expects (on δ. as characteristic required by God acc. to Jewish perspective s. Bousset, Rel.³ 387ff; 379ff; 423; cp. KFahlgren, Sẹdāḳā, nahestehende u. entgegengesetzte Begriffe im Alten Testament, diss. Uppsala ’32.—S. Diog. L. 3, 83 on Plato’s view of δικαιοσύνη περὶ θεούς or δ. πρὸς τοὺς θεούς=performance of prescribed duties toward gods; s. also ref. to 3, 79 at 1b above). Christ’s δ. Dg 9:3, 5. διαλέγεσθαι περὶ δ. Ac 24:25. Opp. ἀδικία (Hippol., Ref. 4, 43, 12; Did., Gen. 20, 27) 2 Cl 19:2; Dg 9:1. As ἀρετή Hm 1:2; Hs 6, 1, 4; 8, 10, 3. Opp. ἀνομία 2 Cor 6:14; cp. 2 Cor. 11:15 (ironical); Hb 1:9 (Ps 44:8); ἁμαρτία, which is the dominating power before δ. θεοῦ comes into play Ro 6:16, 18–20; cp. 1 Pt 2:24. ἐργάζεσθαι δ. (Ps 14:2) do what is right Ac 10:35; accomplish righteousness Js 1:20 (W-S. §30, 7g); Hv 2, 2, 7; 2, 3, 3; m 5, 1, 1; 12, 3, 1; 12, 6, 2; Hs 9, 13, 7. Also ἔργον δικαιοσύνης ἐργάζεσθαι 1 Cl 33:8. Opp. οὐδὲν ἐργάζεσθαι τῇ δ. Hs 5, 1, 4; ποιεῖν (τὴν) δ. (2 Km 8:15; Ps 105:3; Is 56:1; 58:2; 1 Macc 14:35 al.) do what is right 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. Also πράσσειν τὴν δ. 2 Cl 19:3; διώκειν τὴν δ. (cp. Sir 27:8 διώκ. τὸ δίκαιον) seek to attain/achieve upr. Ro 9:30; 1 Ti 6:11; 2 Ti 2:22; 2 Cl 18:2; δ. ἀσκεῖν Hm 8:10. ὁδὸς (τῆς) δ. (ὁδός 3ab) Mt 21:32; 2 Pt 2:21; B 1:4; 5:4. προπορεύσεται ἔμπροσθεν σου ἡ δ. 3:4 (Is 58:8); cp. 4:12. κατορθοῦσθαι τὰς ὁδοὺς ἐν δ. walk uprightly Hv 2, 2, 6; τῇ δ. ζήσωμεν live uprightly 1 Pt 2:24. πύλη δ. gate of upr. 1 Cl 48:2 (Ps 117:19), cp. vs. 4. ἐν οἷς δ. κατοικεῖ (cp. Is 32:16) in which righteousness dwells 2 Pt 3:13. Of Christ’s body δικαιοσύνης ναο͂ς AcPlCor 2:17. παιδεία ἡ ἐν δ. training in uprightness 2 Ti 3:16. ἔργα τὰ ἐν δ. righteous deeds Tit 3:5. λαμπρότης ἐν δ. rejoicing in uprightness 1 Cl 35:2; ἐχθρὸς πάσης δ. enemy of every kind of upr. Ac 13:10. W. ὁσιότης (Wsd 9:3): holiness and upr. (as the relig. and moral side of conduct; cp. 1QS 1:5; 8:2; 11:9–15; 1QH 4:30f) Lk 1:75 (λατρεύειν ἐν δ. as Josh 24:14); Eph 4:24; 1 Cl 48:4. W. πίστις (OGI 438, 8; 1 Macc 14:35; Just., D. 110, 3) Pol 9:2; cp. 2 Pt 1:1. With εἰρήνη (Is 39:8; 48:18) and χαρά Ro 14:17; cp. 1 Cl 3:4; Hb 7:2 (but s. 1a, above). W. ἀλήθεια (Is 45:19; 48:1) Eph 5:9; 1 Cl 31:2; 62:2; Hs 9, 25, 2. W. ἀγάπη 2 Cl 12:1. W. ἀγαθωσύνη Eph 5:9. W. ἁγνεία Hs 9, 16, 7. W. γνῶσις κυρίου (cp. Pr 16:8) D 11:2. ὅπλα (τῆς) δ. tools or weapons of uprightness Ro 6:13; 2 Cor 6:7; Pol 4:1; θῶραξ τῆς δ. (Is 59:17; Wsd 5:18) breastplate of upr. Eph 6:14. τέκνα δικαιοσύνης (opp. ὀργῆς) AcPlCor 2:19. διάκονοι δικαιοσύνης servants of upr. 2 Cor 11:15; Pol 5:2; μισθός δ. D 5:2; B 20:2; μέρος δ. portion in (eternal salvation) which is meant for righteousness ApPt Rainer 6; καρπὸς δικαιοσύνης (Pr 3:9; 11:30; 13:2) produce of uprightness (ApcSed 12:5) Phil 1:11; Hb 12:11; Js 3:18; Hs 9, 19, 2; GJs 6:3. ὁ τῆς δ. στέφανος the crown of upr. (w. which the upright are adorned; cp. TestLevi 8:2; Rtzst., Mysterienrel.³ 258; a common theme in honorary ins recognizing distinguished public service, s. indexes SIG, OGI and other ins corpora; Danker, Benefactor 345–47; s. also the boast of Augustus, s.v. δίκαιος 1aα) 2 Ti 4:8; cp. ἡ τ. δικαιοσύνης δόξα the glory of upr. ending of Mk in the Freer ms. ln. 11f. Described as a characteristic to be taught and learned, because it depends on a knowledge of God’s will: κῆρυξ δ. preacher of upr. 2 Pt 2:5 (cp. Ar. 15:2 τῇ δ. τοῦ κηρύγματος). διδάσκειν δ. teach upr. (of Paul) 1 Cl 5:7. μέρος τι ἐκ τῆς δ. a portion of uprightness Hv 3, 1, 6; cp. 3, 6, 4; δ. μεγάλην ἐργάζεσθαι m 8:2.—ἐλέγχειν περὶ δικαιοσύνης convict w. regard to uprightness (of Jesus) J 16:8, 10 (s. WHatch, HTR 14, 1921, 103–5; HWindisch: Jülicher Festschr. 1927, 119f; HTribble, Rev. and Expos. 32, ’37, 269–80; BLindars, BRigaux Festschr., ’70, 275–85).

ⓑ of specific action righteousness in the sense of fulfilling divine expectation not specifically expressed in ordinances (Orig., C. Cels. 7, 18, 39; Did., Gen. 188, 27: οἱ κατὰ δ. ζῶντες) Mt 3:15=ISm 1:1; of a superior type Mt 5:20 (s. JMoffatt, ET 13, 1902, 201–6, OOlevieri, Biblica 5, 1924, 201ff; Betz, SM 190f); not to win plaudits 6:1. To please outsiders as well as oneself 2 Cl 13:1. W. characteristic restriction of mng. mercy, charitableness (cp. Tob 12:9) of God, whose concern for the poor 2 Cor 9:9 (Ps 111:9) is exemplary for the recipients of the letter vs. 10; participation in such activity belongs, according to Mt 6:1f (cp. δίκαιος 1:19: Joseph combines justice and mercy), to the practice of piety (on the development of the word’s mng. in this direction s. Bousset, Rel.³ 380). Pl. (B-D-F §142; W-S. §27, 4d; Rob. 408 δικαιοσύναι righteous deeds (Ezk 3:20; 33:13; Da 9:18) 2 Cl 6:9. δικαιοσύναι righteous deeds (Ezk 3:20; 33:13; Da 9:18; TestAbr A 12 p. 91, 12 [Stone p. 30]) 2 Cl 6:9. ἀρετὴ δικαιοσύνης Hm 1:2; Hs 6, 1, 4; cp. 8, 10, 3.

ⓒ uprightness as determined by divine/legal standards δ. θεοῦ upr. that meets God’s standard Js 1:20 (W-S. 30, §7g).—Ro 10:5; Gal 2:21; 3:21; Phil 3:6; 3:9.—ASchmitt, Δικαιοσύνη θεοῦ: JGeffcken Festschr. ’31, 111–31; FHellegers, D. Gerechtigkeit Gottes im Rö., diss. Tüb. ’39; AOepke, TLZ 78, ’53, 257–64.—Dodd 42–59; ADescamps, Studia Hellenistica, ’48, 69–92.—S. also JRopes, Righteousness in the OT and in St. Paul: JBL 22, 1903, 211ff; JGerretsen, Rechtvaardigmaking bij Pls 1905; GottfrKittel, StKr 80, 1907, 217–33; ETobac, Le problème de la Justification dans S. Paul 1908; EDobschütz, Über d. paul. Rechtfertigungslehre: StKr 85, 1912, 38–87; GWetter, D. Vergeltungsged. b. Pls 1912, 161ff; BWestcott, St. Paul and Justification 1913; WMacholz, StKr 88, 1915, 29ff; EBurton ICC, Gal. 1921, 460–74; WMichaelis, Rechtf. aus Glauben b. Pls: Deissmann Festschr. 1927, 116–38; ELohmeyer, Grundlagen d. paul. Theologie 1929, 52ff; HBraun, Gerichtsged. u. Rechtfertigungslehre b. Pls. 1930; OZänker, Δικαιοσύνη θεοῦ b. Pls: ZST 9, ’32, 398–420; FFilson, St. P.’s Conception of Recompense ’31; WGrundmann, ZNW 32, ’33, 52–65; H-DWendland, D. Mitte der paul. Botschaft ’35; RGyllenberg, D. paul. Rechtfertigungslehre u. das AT: Studia Theologica (Riga) I ’35, 35–52; HJager, Rechtvaardiging en zekerheid des geloofs (Ro 1:16f; 3:21–5:11) ’39; HHofer, D. Rechtfertigungsverk. des Pls nach neuerer Forschg. ’40; VTaylor, Forgiveness and Reconciliation ’41; RBultmann, Theologie des NT ’48, 266–80, Eng. tr. KGrobel ’51, I 270–85; SSchulz, ZTK 56, ’59, 155–85 (Qumran and Paul); CMüller, FRL 86, ’64 (Ro 9–11); JBecker, Das Heil Gottes, ’64; PStuhlmacher, Gerechtigkeit Gottes b. Paulus, ’65; JReumann, Int 20, ’66, 432–52 (Ro 3:21–31); HBraun, Qumran II, ’66, 165–80; JZiesler, The Mng. of Righteousness in Paul, ’72; ESanders, Paul and Palestinian Judaism, ’77 (s. index 625; appendix by MBrauch 523–42 rev. of discussions in Germany); SWilliams, JBL 99, ’80, 241–90.—CPerella, De justificatione sec. Hb: Biblica 14, ’33, 1–21; 150–69. S. also the lit. on πίστις and ἁμαρτία.—On the whole word s. RAC X 233–360; AKöberle, Rechtfertigung u. Heiligung 1930; EDNT I 325–30.—DELG s.v. δίκη. M-M. EDNT.TW. Sv.

εὐθύς, εῖα, ύ gen. έως (Pind. et al.; ins, pap, LXX; TestSol 8, 11 C; ApcMos 17) ‘straight’.

① pert. to being in a straight or direct line, straight, lit., of a way (Thu. 2, 100, 2; Arrian, Anab. 3, 4, 5; Vi. Aesopi W 4 P. εὐθεῖα ὁδός; TestSol 8:11 C; Philo, Deus Imm. 61 [metaph.]; Jos., Ant. 19, 103) εὐθείας ποιεῖν τὰς τρίβους make the paths straight (and thus even) Mt 3:3; Mk 1:3; Lk 3:4 (all 3 Is 40:3; cp. Diod S 14, 116, 9 εὐθείας ποιῆσαι τὰς ὁδούς; Carmina Pop. 851 PMG [47 Diehl] εὐρυχωρίαν ποιεῖτε τῷ θεῷ). τὴν ὁδὸν τὴν εὐθεῖαν τιθέναι take the straight road 2 Cl 7:3. As the name of a street ἡ ῥύμη ἡ καλουμένη Εὐθεῖα the street called ‘Straight (Street)’ Ac 9:11. ἡ εὐθεῖα w. ὁδός to be supplied (so in earlier Gk., e.g. Pla., Leg. 4, 716a; also Sallust. 7 p. 14, 5; Ps 142:10 v.l.) Lk 3:5 (Is 40:4).

② proper, right, fig. extension of mng. 1 (since Pind., Trag., Thu.)

ⓐ of a way in fig. sense (Tob 4:19 BA; Ps 106:7; Pr 20:11 al.) αἱ ὁδοὶ τ. κυρίου αἱ εὐ. Ac 13:10 (cp. Hos 14:10; Sir 39:24). καταλείποντες εὐ. ὁδόν forsaking the straight way (=teaching) 2 Pt 2:15 (cp. Pr 2:13).

ⓑ of the καρδία: right, upright (Ps 7:11; 10:2 al.) ἔναντι τοῦ θεοῦ before God Ac 8:21. Also εὐ. μετʼ αὐτοῦ 1 Cl 15:4 (Ps 77:37).—DELG. M-M.

εὐθύς adv. (developed fr. the nom. masc. sg. of εὐθύς)

① immediately, at once (so Pind.; Thu. 2, 93, 4 +; Epict.; pap [Mayser 244; also POxy 744, 7 [1 B.C.]; PRyl 234, 4]; LXX; TestSol 18:5, 37; TestAbr [παρʼ εὐθύς A 19 p. 102, 20/Stone p. 52]; Test12Patr; ParJer 5:20; Philo; Jos., Ant. 11, 236 al.; Just.; s. Phryn. 144f Lob.; WSchmid, D. Atticismus I 1887, 121; 266; II 1889, 113; in the mss. and edd., esp. t.r., freq. the form εὐθέως, q.v.) Mt 3:16; 13:20f; 14:27; 21:3 (but εὐθέως vs. 2); oft. in Mk e.g. 1:10, 12 (on the originality of the word, not the form, in Mk s. JWeiss, ZNW 11, 1910, 124–33); Lk 6:49; J 13:30, 32; 19:34; Ac 10:16; ISm 3:2; Hv 3, 13, 2; 5:2, 4; m 5, 1, 3; 11:12; Hs 7:4.

② For the inferential use, weakened to then, so then e.g. in Mk 1:21, 23, 29 s. Mlt-H. 446f.—PVannutelli, Synoptica 1, ’38, cxiv–cxxvi; GRudberg, ConNeot 9, ’44, 42–46. Mlt-Turner 229. S. on εὐθέως. DDaube, The Sudden in the Scriptures ’64, 46–72; LRydbeck, 167–176, 184.—M-M. EDNT. TW.

εὐοδόω fut. εὐοδώσω; 1 aor. εὐώδωσα LXX; pf. 3 sg. εὐόδωκεν Gen 24:21, 27; Tob 10:14 S. Pass.: fut. εὐοδωθήσομαι; aor. εὐοδώθην and εὐωδώθην LXX (s. ὁδός; Soph., Hdt. et al.; pap, LXX; on the latter Anz 290; Just., A II, 7, 8) in our lit. only the pass. is used, and not literally ‘be led along a good road’, but in the sense: have things turn out well, prosper, succeed of pers., abs. (Josh 1:8; Pr 28:13; 2 Ch 18:11; En 104:6; TestGad 7:1) εὔχομαί σε εὐοδοῦσθαι κ. ὑγιαίνειν I pray that all may go well with you and that you may be in good health 3J 2; cp. εὐοδοῦταί σου ἡ ψυχή it is well with your soul ibid.; εὐ. ἔν τινι succeed in someth. (2 Ch 32:30; Sir 41:1; Jer 2:37; Da 6:4) Hs 6, 3, 5f. W. inf. foll. (cp. 1 Macc 16:2) εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐλθεῖν πρὸς ὑμᾶς whether I will finally succeed in coming to you Ro 1:10. θησαυρίζων ὅ τι ἐὰν εὐοδῶται save as much as he gains 1 Cor 16:2. Yet, in this pass. the subj. may be a thing (Hdt. 6, 73 τῷ Κλεομένεϊ εὐωδώθη τὸ πρῆγμα; 2 Esdr 5:8; Tob 4:19 BA; 1 Macc 3:6) understood, such as business or profit.—DELG s.v. ὁδός. M-M. TW.

πλατύς, εῖα, ύ (s. three prec. entries and next entry; Hom.+; ins, pap, LXX, TestAbr; TestZeb 4:6 v.l.; JosAs, Philo, Joseph.; Mel., P. 45, 318; Ath., R. 19 p. 72, 9 [γέλως πλατύς]) pert. to great extent from side to side, broad, wide Mt 7:13 of a gate πλατεῖα ἡ πύλη καὶ … (rdg. of the text; cp. Plut., Caes. 723 [33, 1] πλατεῖαι πύλαι; PFlor 333, 11 μέχρι πλατείας πύλης; Jos., Bell. 3, 81), or of a road, accord. to the v.l. πλατεῖα καὶ εὐρύχωρος ἡ ὁδός (cp. X., Cyr. 1, 6, 43 ἢ στενὰς ἢ πλατείας ὁδούς; Arrian, Anab. 1, 1, 8 ὁδὸς πλατεῖα; SIG 57, 25 [V B.C.]; 313, 19f; Jos., Bell. 6, 149).—B. 885. DELG. M-M.

σάββατον, ου, τό (שַׁבָּת) dat. pl. σάββασιν (Meleager : Anth. Pal. 5, 160; 1 Macc 2:38; Jos., Vi. 279, Ant. 16, 163; Just., D. 27, 5; 29, 3) always in NT except that a v.l. at Mt 12:1 and 12 acc. to codex B has σαββάτοις (so usu. LXX [Thackeray 35]; Jos., Bell. 1, 146, Ant. 3, 294. See W-S. §8, 12; B-D-F §52; Mlt-H. 128; MBlack, BRigaux Festschr. ’70, 60f.—The word is found Plut. et al.; pap, LXX; En 10:17; Philo, Joseph.)

ⓐ sing. (τὸ) σάββατον (Nepualius [I A.D.] ed. W Gemoll, Progr. Striegau 1884, 53; LXX; Philo, Cher. 87; Jos., Ant. 3, 143; 255; Just., D. 8, 4 al.) Mt 12:8; Mk 2:27f (Alex. Aphr., Eth. Probl. 10, II 2 p. 130, 34ff ὁ ἄνθρωπος τῶν ἀρετῶν χάριν, ἀλλʼ οὐκ ἔμπαλιν [=vice versa]); 6:2; 15:42 v.l.; 16:1; Lk 6:5; 23:54; J 5:9f; 9:14; B 15:1a, 3; GPt 2:5 al. ἁγιάζειν τὸ ς. B 15:1b (s. 2 Esdr 23:22). βεβηλοῦν τὸ ς. Mt 12:5b; λύειν τὸ ς. J 5:18 (s. λύω 4). τηρεῖν τὸ ς. 9:16 (cp. Just., D. 10, 3). σαββατίζειν τὸ ς. (cp. Lev 23:32) Ox 1, 9f (GTh 27) φυλάσσειν τὸ ς. (s. Ex 31:13f; Lev 19:3; Just., D. 8, 4) B 15:2, s. vs. 3. On the Sabbath (s. B-D-F §200, 3; Rob. 523): ἐν τῷ σαββάτῳ (2 Esdr 23:15a, 16) Lk 6:7; J 19:31a; ἐν σαββάτῳ (2 Esdr 20:32b) Mt 12:2; Lk 6:1; J 5:16; 7:22f; τῷ σαββάτῳ Lk 6:4 D (Unknown Sayings, 49–54); 6:9; 13:14a, 15; 14:3; τῷ σαββάτῳ ἐπερχομένης τῆς κυριακῆς AcPl Ha 3, 8. σαββάτῳ (Jos., Bell. 2, 456) Mt 24:20 (s. Boll 134, 1); Lk 14:1; J 6:59 v.l.; ἐν ἑτέρῳ ς. Lk 6:6; τῷ ἐρχομένῳ ς. Ac 13:44; ἐν τῇ ἡμέρᾳ τοῦ ς. (cp. Jer 17:21f) Lk 14:5 v.l.; ἐν ἡμέρᾳ τοῦ ς. (2 Esdr 20:32a; 23:15b; cp. Cyranides p. 79, 11 ἐν ἡμ. σαββάτου) Lk 14:5; τῇ ἡμέρᾳ τοῦ ς. Lk 13:14b, 16. In the acc. of duration of time (B-D-F §161, 2) τὸ σάββατον throughout the Sabbath Lk 23:56. κατὰ πᾶν ς. (on) every Sabbath Ac 13:27; 15:21; 18:4; εἰς τὸ μεταξὺ ς. on the following Sabbath 13:42. ἡ ἡμέρα πρὸ σαββάτου Lk 23:54 D.—σάββατον μέγα Great Sabbath MPol 8:1; 21:1; cp. J 19:31b (s. ESchwartz, Christl. u. jüd. Ostertafeln: AGG VIII/6, 1905, 127). ς. τὸ λεγόμενον πρῶτον the so-called first Sabbath PtK 2, p. 14, 28.—On σαββάτου ὁδός a Sabbath day’s journey Ac 1:12 s. ὁδός 2.

ⓑ pl.

α. of more than one Sabbath (2 Ch 31:3; Ezk 46; 3; Jos., Ant. 13, 252; Just., D. 10, 3 al.) σάββατα τρία Ac 17:2. B 15:8a (Is 1:13), b.

β. τὰ σάββατα for a single Sabbath day (PCairZen 762, 6 [III B.C.]; Plut., Mor. 169c; 671e τὴν τῶν σαββάτων ἑορτήν; 672a; Ex 20:10; Lev 23:32 al.; Philo, Abr. 28 τὴν ἑβδόμην, ἣν Ἑβραῖοι σάββατα καλοῦσιν; Jos., Ant. 1, 33; 3, 237; 12, 259; 276.—B-D-F §141, 3 ; Rob. 408; ESchwyzer, ZVS 62, ’35, 1–16; ASchlatter, Mt 1929, 393) ὀψὲ σαββάτων Mt 28:1a (s. ὀψέ 3). Also prob. Col 2:16. ἡ ἡμέρα τῶν σαββάτων (Ex 20:8; 35:3; Dt 5:12; Jer 17:21f; Jos., Ant. 12, 274; Just., 27, 5) Lk 4:16; Ac 13:14; 16:13; Dg 4:3. (ἐν) τοῖς σάββασιν on the Sabbath (Jos., Vi. 279 τοῖς σάββασιν, Ant. 13, 252 v.l. ἐν τοῖς σάββασιν) Mt 12:1, 5, 10–12; Mk 1:21; 2:23, 24; 3:2, 4; Lk 4:31; 6:2; 13:10. ἡ περὶ τὰ σάββατα δεισιδαιμονία fanatical veneration of the Sabbath Dg 4:1 (only extreme danger to human life can cause the Sabbath law to be suspended: Synes., Ep. 4 p. 162bc). τὰ σάββατα the Sabbath feasts B 2:5 (Is 1:13).—JMeinhold, Sabbat u. Woche im AT 1905, Sabbat u. Sonntag 1909; JHehn, Siebenzahl u. Sabbat bei den Babyloniern u. im AT 1907, Der israelit. Sabbat 1909, Zur Sabbatfrage: BZ 14, 1917, 198–213; EMahler, Der Sabbat: ZDMG 62, 1908, 33–79, Handbuch der jüd. Chronologie 1916; GBeer, Schabbath1908; WNowack, Schabbat 1924; MWolff, Het ordeel der helleensch-romeinsche schrijvers over … den Sabbath: TT 44, 1910, 162–72; ELohse, Jesu Worte über den Sabbat, Beih. ZNW 26, ’60, 79–89; Moore, Judaism s. ind.; Schürer II 424–27; 447–54; 467–75. S. also κυριακός, end.

② a period of seven days, week

ⓐ sing. δὶς τοῦ σαββάτου two days (in) a week Lk 18:12. πρώτῃ σαββάτου on the first day of the week (Sunday) Mk 16:9. κατὰ μίαν σαββάτου every Sunday 1 Cor 16:2. πρωὶ̈ μιᾶς σαββάτου early on Sunday morning Mk 16:2 D.

ⓑ pl. (ἡ) μία (τῶν) σαββάτων (i.e. ἡμέρα) the first day of the week Mt 28:1b (Just., D. 41, 4; s. Dalman, Gramm. 247; SKrauss, Talm. Archäologie II 1911, 428f; PGardner-Smith, JTS 27, 1926, 179–81); Mk 16:2; Lk 24:1; J 20:1, 19; Ac 20:7; 1 Cor 16:2 v.l. Judeans fast δευτέρᾳ σαββάτων καὶ πέμπτῃ on the second and fifth days of the week (Monday and Thursday) D 8:1 (s. νηστεύω and the lit. there).—ESchürer, Die siebentägige Woche im Gebr. der christl. Kirche der ersten Jahrhunderte: ZNW 6, 1905, 1–66; FColson, The Week 1926; FBoll, Hebdomas: Pauly-W. VII/2, 1912, 2547–48; RNorth, The Derivation of ‘Sabbath’, Biblica 36, ’55, 182–201; WRordorf, Sunday, tr. AGraham, ’68; BHHW III 1633–35; TRE III 608.—B. 1005. DELG s.v. σάββατα. M-M. EDNT. TW.

σκολιός, ά, όν (σκέλος; Hom. et al.; Kaibel 244, 4; LXX, Joseph.; SibOr 1, 124; prim. ‘curved, bent’)

① pert. to being bent, curved, or crooked as opposed to straight, crooked (opp. εὐθύς; cp. Jos., Bell. 3, 118 τὰ σκολιὰ τῆς λεωφόρου [=highway] κατευθύνειν) ἔσται τὰ σκολιὰ εἰς εὐθεῖαν Lk 3:5 (cp. schol. on Nicander, Ther. 478 of the ὁδός in contrast to εὐθύς; Is 40:4; 42:16). In imagery of τοῦ μέλανος ὁδός B 20:1 (cp. Pr 21:8; 28:18).

② pert. to being morally bent or twisted, crooked, unscrupulous, dishonest, etc., fig. extension of 1 (Hom. et al.; Dio Chrys. 58 [75], 1 w. πονηρός; Lucian, Bis Accus. 16 ῥημάτια; LXX; Jos., C. Ap. 1, 179) γενεὰ σκ. (Dt 32:5 γεν. σκ. καὶ διεστραμμένη; Ps 77:8. Also Dionysius Perieg. [GGM II 186 p. 127 v. 392 σκολιὸν γένος]) Ac 2:40 (difft. MWilcox, The Semitisms of Ac, ’65, 30); Phil 2:15. δεσπόται harsh, unjust 1 Pt 2:18 (opp. ἀγαθοὶ κ. ἐπιεικεῖς).—σκολιόν τι someth. wrong 1 Cl 39:4 (Job 4:18).—JPalache, Semantic Notes on the Hebrew Lexicon ’59, 55f. B. 897. DELG s.v. σκέλος. M-M. TW.

στενός, ή, όν (Aeschyl., Hdt.+; ins, pap, LXX; TestAbr; EpArist 118; Philo; Jos., Bell. 1, 41; Mel., P. 45, 317) in ref. to dimension narrow πύλη (q.v. 2) Mt 7:13f. θύρα (Arrian, Anab. 6, 29, 5 of the θυρὶς στενή in the grave of Cyrus ὡς μόλις ἂν εἶναι ἑνὶ ἀνδρὶ οὐ μεγάλῳ πολλὰ κακοπαθοῦντι παρελθεῖν=so that it would be difficult for even a relatively small man to pass through without some distress) Lk 13:24. Of a prison cell AcPl Ha 3, 19 (restored). στ. ὁδός (Machon vs. 392; Nicol. Dam.: 90 Fgm. 66, 38 Jac.; Diod S 20, 29, 7; Maximus Tyr. 39, 3n μία [ὁδὸς] στενὴ κ. τραχεῖα κ. οὐ πολλοῖς πάνυ ὁδεύσιμος=one narrow, rough path and not readily passable for a large group; Appian, Syr. 43 §225; Arrian, Anab. 2, 11, 3; 3, 18, 4; Jos., Ant. 19, 116) Mt 7:14 v.l.—B. 886. DELG. M-M. EDNT. TW.

ἀνοδία, ας, ἡ (Polyb. 5, 13, 6 al.; Diod S 19, 5, 3; Plut., Mar. 427 [37, 9], Mor. 508d; Job 12:24 Sym.; En 89:44) a place with no roads, wayless area Hv 1, 1, 3. Opp. ὁδός (Philo, Somn. 2, 161, Mos. 2, 138) 3, 2, 9. Pl. (Jos., Bell. 4, 109) 3, 7, 1; m 6, 1, 3.—DELG s.v. ὁδός. TW.

ἔρημος, ον (s. prec. and next entry; Hom.+; on the accent s. B-D-F §13; Mlt-H. 58).

① as adj. pert. to being in a state of isolation, isolated, desolate, deserted

ⓐ of an area isolated, unfrequented, abandoned, empty, desolate τόπος (Diod S 15, 49, 1 ἐν ἐ. τόπῳ; Plut., Numa 61 [4, 1]; Arrian, Ind. 22, 4; OGI 580, 7; En 18:12; TestAbr B 12 p. 116, 24 [Stone p. 80]; ParJer; AscIs 2:8; Philo, Spec. Leg. 4, 141; Jos., C. Ap. 1, 308; Just., A I, 53, 9 χώραν ἔ.) Mt 14:13, 15; Mk 1:35, 45; 6:31f, 35; Lk 4:42; 9:10 v.l., 12. οἶκος (Artem. 2, 33 p. 130, 10; Philo, Spec. Leg. 2, 133; Jos., Vi. 376) Mt 23:38. ἔπαυλις Ac 1:20. ὁδός lonely 8:26 (Arrian, Anab. 3, 3, 3 ἐρήμη ἡ ὁδός; 3, 21, 7; s. on Γάζα). χωρίον Papias (3).

ⓑ of pers. desolate, deserted (Trag., Thu.; JosAs 12:11 ‘orphaned’; Just., D. 69, 4; τοῖς ἐ. γνώσεως θεοῦ) a childless woman (Chariton 3, 5, 5) Gal 4:27; 2 Cl 2:1 (both Is 54:1; cp. Philo, Exsecr. 158). ἔ. ἀπὸ τ. θεοῦ deserted by God 2:3 (cp. Appian, Bell. Civ. 4, 30 §130 ἔ. ἐκ παραπομπῆς=deserted by his escort).

② as subst. ἡ ἔ. (Hdt. 3, 102 al.; LXX; En 10:4; TestAbr B 12 p. 116, 26; 28 [Stone p. 80]; ParJer 7:20; Jos., C. Ap. 1, 89; sc. χώρα) an uninhabited region or locality, desert, grassland, wilderness (in contrast to cultivated and inhabited country) Mt 24:26; Rv 12:6, 14; 17:3. Pl. lonely places (cp. PTebt 61a, 151 [118 B.C.]; PsSol 5:9) Lk 1:80; 5:16; 8:29. Steppe, grassland as pasture 15:4. Of the Judean wilderness, the stony, barren eastern declivity of the Judean mountains toward the Dead Sea and lower Jordan Valley (1 Macc 2:29; 5:24, 28; 2 Macc 5:27) Mt 3:1 (ἡ ἔ. τῆς Ἰουδαίας); 4:1; 11:7; Mk 1:4 12f; Lk 3:2; 4:1; 7:24; J 11:54. Here also belong the reff. to Is 40:3 (cp. 1QS 8, 12–14 w. ref. to Is 40:3 and s. HRüger, ZNW 60, ’69, 142–44; GNebe, ibid. 63, ’72, 283–89): Mt 3:3; Mk 1:3; Lk 3:4; J 1:23; GJs 16:2ab v.l. (s. ἐρημία). Gathering-place of an aroused band of Judean patriots Ac 21:38 (on the language cp. Jos., Bell. 7, 438; on the Egyptian, Bell. 2, 261f ἐκ τῆς ἐρημίας, Ant. 20, 169; Schürer I 463, 33; 464). Of the Arabian desert (LXX; Just.) ἡ ἔ. τοῦ ὄρους Σινᾶ (Ex 19:1f; cp. vs. 3 al.) Ac 7:30; cp. J 3:14; 6:31, 49; Ac 7:36, 38, 42 (Am 5:25),44; 13:18; 1 Cor 10:5; Hb 3:8 (Ps 94:8), 17; AcPl Ha 8, 16. As the place where the prophets Eldad and Modat preached Hv 2, 3, 4.—AJonsen, Die bibl. Wüste, diss. Würzb. 1923; UMauser, Christ in the Wilderness (Mk) ’63; RFunk, JBL 78, ’59, 205–14.—DELG s.v. ἐρῆμος (the accented form in Hom. et al.). M-M. TW. Sv.

ἡδύς, εῖα, ύ (cp. ἥδομαι; Hom. et al.; ins, pap, LXX, En, ParJer 5:3; EpArist, Philo; Jos., Ant. 12, 47 ἡδὺ τῷ θεῷ; Ath. 33, 1 [pl. subst.]; orig. of someth. pleasant to one of the senses, then anyth. that pleases or is welcome) pleasant αὕτη ἡ ὁδὸς ἡδυτέρα αὐτοῖς ἐγένετο this way became more suitable to them Hs 8, 9, 1 (Ps.-Dicaearchus p. 140 F. ὁδὸς ἡδεῖα).—B. 1032. DELG s.v. ἥδομαι B. Spicq. Sv.

ὁδεύω (ὁδός) 1 aor. 3 sg. ὥδευσε (TestJob 52:10); inf. ὁδεῦσαι (Hom. et al.; OGI 199, 28; POxy 1537, 18; 22; 1771, 10; LXX, Philo, Joseph.; SibOr 3, 367) go, travel, make a trip w. implication of using an established route ὁδὸν ὁδεύειν make one’s way 19:1 (Artem. 2, 12; 37; cp. Philo, Poster. Cai. 155 ἀτραπὸν ὁδ). διʼ ἧς (i.e. ἀνοδίας.—ὁδ. διά as X., An. 7, 8, 8; Jos., Ant. 20, 118) ἄνθρωπος οὐκ ἐδύνατο ὁδεῦσαι through which a person could not walk i.e. there was no path or road Hv 1, 1, 3. Abs. (Tob 6:6 BA; Jos., Bell. 1, 264; 3, 115) Σαμαρίτης ὁδεύων a Samaritan who was on a trip Lk 10:33 (ASouter, Exp. 8th ser., 8, 1914, 94). Pass. (Strabo 5, 1, 7) ῥᾳδίως (Lat. raro) ὁδεύεται ὁ τόπος the place is easily reached Hv 4, 1, 2.—New Docs 4, 146. DELG s.v. ὁδός. M-M. TW.

ὁδηγός, οῦ, ὁ (ὁδός, ἡγέομαι; on ὁδαγός [cod. D and ApcrEzek P2, recto 7] s. B-D-F §29, 3)

① one who leads the way in reaching a desired destination, guide, leader (Polyb. 5, 5, 15; Plut., Alex. 680 [27, 3]; PCairZen 770, 14 [III B.C.]; Jos., Ant. 12, 305; 1 Macc 4:2; 2 Macc 5:15; cp. Philo, Mos. 1, 178) of Judas as guide for the men who arrested Jesus Ac 1:16.

② one who assists another in following a path, guide, leader, in imagery (Wsd 7:15; 18:3; Jos., Ant. 1, 217) ὁδηγὸς τυφλῶν a guide for the blind Ro 2:19. τυφλοί εἰσιν ὁδηγοὶ τυφλῶν they are blind leaders of the blind Mt 15:14. ὁδηγοὶ τυφλοί (Paroem. Gr.: Apostol. 11, 50) 23:16, 24.—DELG s.v. ὁδός. TW.