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121 παραστατικός
II bringing to light, displaying, ἑαυτοῦ τε καὶ τοῦ ἑτέρου Antioch.Ascal. ap.S.E.M.7.162 ;ἀληθοῦς Stoic.2.73
; indicative, c. gen., τὰ καιροῦ π. (sc. ἐπιρρήματα)οἷον σήμερον D.T.641.28
, cf. A.D.Pron.7.26, al., S.E. M.8.202 ; making manifest, ὁλοτελῶν κόσμων π. Dam.Pr. 224.III able to exhort or rouse, c. gen.,ἀγωνίας Plb.3.43.8
;ὁρμῆς Plu.Lyc. 21
; creating a disposition or propensity,πρὸς τὰς πράξεις Phld. Mus.p.71
K. ;π. πρὸς συνουσίαν S.E.M.1.307
;π. ἀπό τινος εἴς τι Phld.Oec.p.52
J.IV desperately courageous, Plb.16.5.7 ([comp] Comp.). Adv.- κῶς Id.16.28.8
, D.S.18.22 : [comp] Comp.- ώτερον Id.20.11
.VI -κόν, τό, tomb, MAMA3.10, al. (Seleucia ad Calycadnum).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παραστατικός
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122 παρατίλλω
A :— pluck the hair from any part of the body but the head, τὰς βλεφαρίδας τινός l. c. (vulg. περιτιλῶ):— [voice] Med., pluck out one's hairs, Id.Ach.31 : [tense] fut.παρατῐλοῦμαι Men.363.5
: —[voice] Pass., freq. in [tense] pf. part. παρατετιλμένος, η, clean-plucked, a practice among voluptuaries and women, Ar.Lys.89, Ra. 516, Pl.Com.174.14 ; δέλτα π. Ar.Lys. 151 ;ὁ ἁλοὺς μοιχὸς παρατίλλεται Id.Pl. 168
, cf. Luc.Fug.33.II. [voice] Med., pull up weeds, Gp.2.38.2.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παρατίλλω
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123 παραφθείρω
A destroy, corrupt, spoil, ;τὸν λόγον A.D.Synt.82.20
;τὴν ἀγορὰν τῶν ὠνίων SIG799.22
(Cyzicus, i A.D.).II [voice] Pass., with [tense] pf. παρέφθορα : [tense] aor. 2 παρεφθάρην :— to be destroyed or spoilt,οἱ παρεφθαρμένοι στάχυες Ph.2.57
;τῆς γῆς παρεφθορυίας Philostr. Her.10.4
;παρεφθορὸς ὕδωρ Id.Im.2.5
; παρεφθορὼς τὸ λογιστικόν demented, A.D. Synt.292.4 ; of character,ὑπό τινος -εφθορέναι Philostr.VS1.16.2
.2 to be lost,αἱ φωναὶ παραφθαρεῖσαι A.D.Adv.164.26
(but παραφθαρεὶς τὴν φωνήν having lost one's voice, Plu.2.848b).3 become obsolete,τὰ τῆστοιαύτης χρήσεως παρεφθάρη A.D.Synt.139.25
; περὶ παρεφθορυίας λέξεως, title of work by Didymus, Ath.9.368b ; fall into desuetude,νόμος ἄρτι παρεφθάρη Lyd. Mag.2.15
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παραφθείρω
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124 παραψαύω
2 metaph., touch lightly or slightly on a subject, τῆς δόξης S.E.l.c.:—[voice] Pass., παρέψαυσταί μοι ἀποφῆναι .. Hp.Morb.4.44.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παραψαύω
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125 εἰμί
εἰμί (Hom.+) impv. ἴσθι, ἔσο IPol 4:1, ἔστω—also colloq. ἤτω (BGU 276, 24; 419, 13; POxy 533, 9; Ps 103:31; 1 Macc 10:31) 1 Cor 16:22; Js 5:12; 1 Cl 48:5; Hv 3, 3, 4;—3 pers. pl. ἔστωσαν (ins since 200 B.C. Meisterhans3-Schw. 191; PPetr III, 2, 22 [237 B.C.]) Lk 12:35; 1 Ti 3:12; GJs 7:2. Inf. εἶναι. Impf. 1 pers. only mid. ἤμην (Jos., Bell. 1, 389; 631; s. further below); ἦν only Ac 20:18 D, 2 pers. ἦσθα (Jos., Ant. 6, 104) Mt 26:69; Mk 14:67 and ἦς (Lobeck, Phryn. 149 ‘say ἦσθα’; Jos., Ant. 17, 110 al.; Sb 6262, 16 [III A.D.]) Mt 25:21, 23 al., 3 sg. ἦν, 1 pl. ἦμεν. Beside this the mid. form ἤμην (pap since III B.C.; Job 29:16; Tob 12:13 BA), s. above, gives the pl. ἤμεθα (pap since III B.C.; Bar 1:19) Mt 23:30; Ac 27:37; Eph 2:3. Both forms in succession Gal. 4:3. Fut. ἔσομαι, ptc. ἐσόμενος. The mss. vary in choice of act. or mid., but like the edd. lean toward the mid. (W-S. §14, 1; Mlt-H. 201–3; Rob. index; B-D-F §98; Rdm.2 99; 101f; Helbing 108f; Reinhold 86f). Also s. ἔνι.① be, exist, be on hand a pred. use (for other pred. use s. 3a, 4, 5, 6, 7): of God (Epicurus in Diog. L. 10, 123 θεοί εἰσιν; Zaleucus in Diod S 12, 20, 2 θεοὺς εἶναι; Wsd 12:13; Just., D. 128, 4 angels) ἔστιν ὁ θεός God exists Hb 11:6; cp. 1 Cor 8:5. ὁ ὢν καὶ ὁ ἦν the one who is and who was (cp. SibOr 3, 16; as amulet PMich 155, 3 [II A.D.] ὁ ὢν θεὸς ὁ Ἰάω κύριος παντοκράτωρ=the god … who exists.) Rv 11:17; 16:5. ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, in this and the two preceding passages ἦν is treated as a ptc. (for the unusual use of ἦν cp. Simonides 74 D.: ἦν ἑκατὸν φιάλαι) 1:4; 4:8 (cp. Ex 3:14; Wsd 13:1; Paus. 10, 12, 10 Ζεὺς ἦν, Ζ. ἔστι, Ζ. ἔσσεται; cp. Theosophien 18. S. OWeinreich, ARW 19, 1919, 178f). οὐδʼ εἶναι θεὸν παντοκράτορα AcPlCor 1:11. ἐγώ εἰμι (ins in the Athena-Isis temple of Saïs in Plut., Is. et Os. 9, 354c: ἐγώ εἰμι πᾶν τὸ γεγονὸς κ. ὸ̓ν κ. ἐσόμενον. On the role of Isis in Gk. rel. s. IBergman, Ich bin Isis ’68; RMerkelbach, Isis Regina—Zeus Sarapis ’95; for further lit. s. MGustafson in: Prayer fr. Alexander to Constantine, ed. MKiley et al. ’97, 158.) Rv 1:8 (s. ἐγώ beg.). ὁ ὤν, … θεός Ro 9:5 is classed here and taken to mean Christ by JWordsworth ad loc. and HWarner, JTS 48, ’47, 203f. Of the λόγος: ἐν ἀρχῇ ἦν ὁ λ. J 1:1 (for ἦν cp. Herm. Wr. 1, 4; 3, 1b ἦν σκότος, Fgm. IX 1 p. 422, 23 Sc. γέγονεν ἡ ὕλη καὶ ἦν).—Of Christ πρὶν Ἀβραὰμ γενέσθαι, ἐγὼ εἰμί before Abraham was born, I am 8:58 (on the pres. εἰμί cp. Parmenides 8, 5: of the Eternal we cannot say ἦν οὐδʼ ἔσται, only ἔστιν; Ammonius Hermiae [Comm. in Aristotl. IV 5 ed. ABusse 1897] 6 p. 172: in Timaeus we read that we must not say of the gods τὸ ἦν ἢ τὸ ἔσται μεταβολῆς τινος ὄντα σημαντικά, μόνον δὲ τὸ ἔστι=‘was’ or ‘will be’, suggesting change, but only ‘is’; Ps 89:2; DBall, ‘I Am’ in John’s Gospel [JSNT Suppl. 124] ’96).—Of the world πρὸ τοῦ τὸν κόσμον εἶναι before the world existed 17:5. Satirically, of the beast, who parodies the Lamb, ἦν καὶ οὐκ ἔστιν Rv 17:8. Of God’s temple: ἔστιν B 16:6f it exists. τὸ μὴ ὄν that which does not exist, the unreal (Sallust. 17 p. 32, 7 and 9; Philo, Aet. M. 5; 82) Hm 1:1. τὰ ὄντα that which exists contrasted w. τὰ μὴ ὄντα Ro 4:17; cp. 1 Cor 1:28; 2 Cl 1:8. Of God κτίσας ἐκ τοῦ μὴ ὄντος τὰ ὄντα what is out of what is not Hv 1, 1, 6 (on the contrast τὰ ὄντα and τὰ μὴ ὄντα cp. Ps.-Arist. on Xenophanes: Fgm. 21, 28; Artem. 1, 51 p. 49, 19 τὰ μὴ ὄντα ὡς ὄντα; Ocellus Luc. 12; Sallust. 17, 5 p. 30, 28–32, 12; Philo, Op. M. 81; PGM 4, 3077f ποιήσαντα τὰ πάντα ἐξ ὧν οὐκ ὄντων εἰς τὸ εἶναι; 13, 272f τὸν ἐκ μὴ ὄντων εἶναι ποιήσαντα καὶ ἐξ ὄντων μὴ εἶναι; Theoph. Ant. 1, 4 [p. 64, 21] τὰ πάντα ὁ θεὸς ἐποίησεν ἐξ οὐκ ὄντων εἰς τὸ εἶναι).—Of existing in the sense be present, available, provided πολλοῦ ὄχλου ὄντος since a large crowd was present Mk 8:1. ὄντων τῶν προσφερόντων those are provided who offer Hb 8:4. οὔπω ἦν πνεῦμα the Spirit had not yet come J 7:39. ἀκούσας ὄντα σιτία when he heard that grain was available Ac 7:12.—Freq. used to introduce parables and stories (once) there was: ἄνθρωπός τις ἦν πλούσιος there was (once) a rich man Lk 16:1, 19. ἦν ἄνθρωπος ἐκ τ. Φαρισαίων there was a man among the Pharisees J 3:1.—There is, there are ὥσπερ εἰσὶν θεοὶ πολλοί as there are many gods 1 Cor 8:5. διαιρέσεις χαρισμάτων εἰσίν there are various kinds of spiritual gifts 12:4ff; 1J 5:16 al. Neg. οὐκ ἔστι there is (are) not, no (Ps 52:2; Simplicius in Epict. p. 95, 42 as a quot. from ‘tragedy’ οὐκ εἰσὶν θεοί) δίκαιος there is no righteous man Ro 3:10 (Eccl 7:20). ἀνάστασις νεκρῶν οὐκ ἔστιν there is no resurr. of the dead 1 Cor 15:12; οὐδʼ εἶναι ἀνάστασιν AcPlCor 1:12; 2:24; cp. Mt 22:23; Ac 23:8 (cp. 2 Macc 7:14). εἰσὶν οἵ, or οἵτινες there are people who (Hom. et al.; LXX; Just., D. 47, 2 εἰ μήτι εἰσὶν οἱ λέγοντες ὅτι etc.—W. sing. and pl. combined: Arrian, Ind. 24, 9 ἔστι δὲ οἳ διέφυγον=but there are some who escaped) Mt 16:28; 19:12; Mk 9:1; Lk 9:27; J 6:64; Ac 11:20. Neg. οὐδείς ἐστιν ὅς there is no one who Mk 9:39; 10:29; Lk 1:61; 18:29. As a question τίς ἐστιν ὅς; who is there that? Mt 12:11—In an unusual (perh. bureaucratic terminology) participial construction Ac 13:1 ἡ οὖσα ἐκκλησία the congregation there (cp. Ps.-Pla., Eryx. 6, 394c οἱ ὄντες ἄνθρωποι=the people with whom he has to deal; PLond III 1168, 5 p. 136 [18 A.D.] ἐπὶ ταῖς οὔσαις γειτνίαις=on the adjoining areas there; PGen 49; PSI 229, 11 τοῦ ὄντος μηνός of the current month); cp. 14:13.—αἱ οὖσαι (sc. ἐξουσίαι) those that exist Ro 13:1 (cp. UPZ 180a I, 4 [113 B.C.] ἐφʼ ἱερέων καὶ ἱερειῶν τῶν ὄντων καὶ οὐσῶν).② to be in close connection (with), is, freq. in statements of identity or equation, as a copula, the equative function, uniting subject and predicate. On absence of the copula, Mlt-Turner 294–310.ⓐ gener. πραΰς εἰμι I am gentle Mt 11:29. ἐγώ εἰμι Γαβριήλ Lk 1:19. σὺ εἶ ὁ υἱὸς τοῦ θεοῦ Mk 3:11; J 1:49 and very oft. ἵνα … ὁ πονηρὸς … ἐλεγχθῇ [το? s. app. in Bodm.] μὴ ὢν θεός AcPlCor 2:15 (Just., D. 3, 3 φιλολόγος οὖν τις εἶ σύ).—The pred. can be supplied fr. the context: καὶ ἐσμέν and we are (really God’s children) 1J 3:1 (Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε. Dio Chrys. 14 [31], 58 θεοφιλεῖς οἱ χρηστοὶ λέγονται καὶ εἰσίν; Epict. 2, 16, 44 Ἡρακλῆς ἐπιστεύθη Διὸς υἱὸς εἶναι καὶ ἦν.—The ptc. ὤν, οὖσα, ὄν used w. a noun or adj.and serving as an if-, since-, or although-clause sim. functions as a copula πονηροὶ ὄντες Mt 7:11; 12:34.—Lk 20:36; J 3:4; 4:9; Ac 16:21; Ro 5:10; 1 Cor 8:7; Gal 2:3 al.).—W. adv. of quality: οὕτως εἶναι be so preceded by ὥσπερ, καθώς or followed by ὡς, ὥσπερ Mt 13:40; 24:27, 37, 39; Mk 4:26; Lk 17:26. W. dat. of pers. οὕτως ἔσται ὁ υἱὸς τ. ἀ. τῇ γενεᾷ ταύτῃ so the Human One (Son of Man) will be for this generation 11:30. εἰμὶ ὡσ/ὥσπερ I am like Mt 6:5; Lk 18:11. W. dat. ἔστω σοι ὥσπερ τελώνης he shall be to you as a tax-collector Mt 18:17. εἰμὶ ὥς τις I am like someone of outward and inward similarity 28:3; Lk 6:40; 11:44; 22:27 al. καθώς εἰμι as I am Ac 22:3; 1J 3:2, 7; 4:17.—W. demonstr. pron. (Just., A I, 16, 1 ἃ ἔφη, ταῦτά ἐστι: foll. by a quotation; sim. 48, 5 ἔστι δὲ ταῦτα; and oft.) τὰ ὀνόματά ἐστιν ταῦτα Mt 10:2. αὕτη ἐστὶν ἡ μαρτυρία J 1:19. W. inf. foll. θρησκεία αὕτη ἐστίν, ἐπισκέπτεσθαι Js 1:27. W. ὅτι foll. αὕτη ἐστὶν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν J 3:19; cp. 21:24; 1J 1:5; 3:11; 5:11. W. ἵνα foll. τοῦτό ἐστιν τὸ ἔργον, ἵνα πιστεύητε J 6:29; cp. vs. 39f; 15:12; 17:3; 1J 3:11, 23; 5:3. W. τηλικοῦτος: τὰ πλοῖα, τηλικαῦτα ὄντα though they are so large Js 3:4. W. τοσοῦτος: τοσοῦτων ὄντων although there were so many J 21:11. W. τοιοῦτος: τοιοῦτος ὤν Phlm 9 (cp. Just., A I, 18, 4 ὅσα ἄλλα τοιαῦτά ἐστι).—W. interrog. pron. ὑμεῖς τίνα με λέγετε εἶναι; who do you say I am? Mt 16:15; cp. 21:10; Mk 1:24; 4:41; 8:27, 29; Lk 4:34 al.; σὺ τίς εἶ; J 1:19; 8:25; 21:12 al. (cp. JosAs 14:6 τίς εἶ συ tell me ‘who you are’). σὺ τίς εἶ ὁ κρίνων; (Pla., Gorg. 452b; Strabo 6, 2, 4 σὺ τίς εἶ ὁ τὸν Ὅμηρον ψέγων ὡς μυθογράφον;) Ro 14:4; ἐγὼ τίς ἤμην; (cp. Ex 3:11) Ac 11:17; τίς εἰμι ἐγὼ ὅτι who am I, that GJs 12:2 (Ex 3:11). W. πόσος: πόσος χρόνος ἐστίν; how long a time? Mk 9:21. W. ποταπός of what sort Lk 1:29.—W. relative pron. οἷος 2 Cor 10:11; ὁποῖος Ac 26:29; 1 Cor 3:13; Gal 2:6; ὅς Rv 1:19; ὅστις Gal 5:10, 19.—W. numerals ἦσαν οἱ φαγόντες πεντακισχίλιοι ἄνδρες 6:44 (cp. Polyaenus 7, 25 ἦσαν οἱ πεσόντες ἀνδρῶν μυριάδες δέκα); cp. Ac 19:7; 23:13. Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων L. was one of those at the table J 12:2; cp. Gal 3:20; Js 2:19. τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία Ac 4:32. εἷς εἶναι be one and the same Gal 3:28. ἓν εἶναι be one J 10:30; 17:11, 21ff; 1 Cor 3:8.—οὐδʼ εἶναι τὴν πλάσιν τὴν τῶν ἀνθρώπων τοῦ θεοῦ (that) the creation of humankind is not God’s doing AcPlCor 1:13.—To establish identity the formula ἐγώ εἰμι is oft. used in the gospels (corresp. to Hebr. אֲנִי הוּא Dt 32:39; Is 43:10), in such a way that the predicate must be understood fr. the context: Mt 14:27; Mk 6:50; 13:6; 14:62; Lk 22:70; J 4:26; 6:20; 8:24, 28; 13:19; 18:5f and oft.; s. on ἐγώ.—In a question μήτι ἐγώ εἰμι; surely it is not I? Mt 26:22, 25.ⓑ to describe a special connection betw. the subject and a predicate noun ἡμεῖς ναὸς θεοῦ ἐσμεν ζῶντος we are a temple of the living God 2 Cor 6:16. ἡ ἐπιστολὴ ὑμεῖς ἐστε you are our letter (of recommendation) 3:2. σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστε you are the seal of my apostleship 1 Cor 9:2 and oft.ⓒ in explanations:α. to show how someth. is to be understood is a representation of, is the equivalent of; εἰμί here, too, serves as copula; we usually translate mean, so in the formula τοῦτʼ ἔστιν this or that means, that is to say (Epict., Ench. 33, 10; Arrian, Tact. 29, 3; SIG 880, 50; PFlor 157, 4; PSI 298, 9; PMert 91, 9; Jos., C. Ap. 2, 16; ApcMos 19; Just., D. 56, 23; 78, 3 al.) Mk 7:2; Ac 19:4; Ro 7:18; 9:8; 10:6, 8; Phlm 12; Hb 7:5 al.; in the sense that is (when translated) (Polyaenus 8, 14, 1 Μάξιμος ἀνηγορεύθη• τοῦτο δʼ ἄν εἴη Μέγιστον) Mt 27:46; Ac 1:19. So also w. relative pron.: ὅ ἐστιν Mk 3:17; 7:11, 34; Hb 7:2. After verbs of asking, recognizing, knowing and not knowing (Antiphanes Com. 231, 1f τὸ ζῆν τί ἐστι;) μάθετε τί ἐστιν learn what (this) means Mt 9:13. εἰ ἐγνώκειτε τί ἐστιν 12:7; cp. Mk 1:27; 9:10; Lk 20:17; J 16:17f; Eph 4:9. W. an indir. question (Stephan. Byz. s.v. Ἀγύλλα: τὶς ἠρώτα τί ἂν εἴη τὸ ὄνομα) τί ἂν εἴη ταῦτα Lk 15:26; τί εἴη τοῦτο 18:36. τίνα θέλει ταῦτα εἶναι what this means Ac 17:20; cp. 2:12, where the question is not about the mng. of terms but the significance of what is happening.—Esp. in interpr. of the parables (Artem. 1, 51 p. 48, 26 ἄρουρα οὐδὲν ἄλλο ἐστὶν ἢ γυνή=field means nothing else than woman) ὁ ἀγρός ἐστιν ὁ κόσμος the field means the world Mt 13:38; cp. vss. 19f, 22f; Mk 4:15f, 18, 20; Lk 8:11ff (cp. Gen 41:26f; Ezk 37:11; Ath. 22, 4 [Stoic interpr. of myths]). On τοῦτό ἐστιν τὸ σῶμά μου Mt 26:26; Mk 14:22; Lk 22:19 and its various interpretations, see lit. s.v. εὐχαριστία. Cp. Hipponax (VI B.C.) 45 Diehl αὕτη γάρ ἐστι συμφορή=this means misfortune.β. to be of relative significance, be of moment or importance, amount to someth. w. indef. pron. εἰδωλόθυτόν τί ἐστιν meat offered to idols means anything 1 Cor 10:19. Esp. εἰμί τι I mean someth. of pers. 1 Cor 3:7; Gal 2:6; 6:3; and of things vs. 15. εἰμί τις Ac 5:36.—Of no account ἐμοὶ εἰς ἐλάχιστόν ἐστιν (telescoped fr. ἐλάχ. ἐστιν and εἰς ἐλάχ. γίνεται, of which there are many exx. in Schmid, I 398; II 161, 237; III 281; IV 455) it is of little or no importance to me 1 Cor 4:3.③ be in reference to location, persons, condition, or time, beⓐ of various relations or positions involving a place or thing: w. ἀπό: εἶναι ἀπό τινος be or come from a certain place (X., An. 2, 4, 13) J 1:44.—W. ἐν: ἐν τοῖς τ. πατρός μου in my father’s house Lk 2:49 (cp. Jos., Ant. 16, 302 καταγωγὴ ἐν τοῖς Ἀντιπάτρου). ἐν τῇ ὁδῷ on the way Mk 10:32. ἐν τῇ ἐρήμῳ Mt 24:26. ἐν ἀγρῷ Lk 15:25. ἐν δεξιᾷ τ. θεοῦ at God’s right hand Ro 8:34; in heaven Eph 6:9.—W. εἰς: τὴν κοίτην Lk 11:7; τὸν κόλπον J1:18.—W. ἐπὶ w. gen. be on someth. of place, roof Lk 17:31; head J 20:7 (cp. 1 Macc 1:59); also fig., of one who is over someone (1 Macc 10:69; Jdth 14:13 ὁ ὢν ἐπὶ πάντων τῶν αὐτοῦ) Ro 9:5 (of the angel of death Mel., P. 20, 142 ἐπὶ τῶν πρωτοτόκων); also ἐπάνω τινός J 3:31.—W. dat. be at someth. the door Mt 24:33; Mk 13:29.—W. acc. be on someone: grace Lk 2:40; Ac 4:33; spirit (Is 61:1) Lk 2:25; εἶναι ἐπὶ τὸ αὐτό be in the same place, together (Gen 29:2 v.l.) Ac 1:15; 2:1, 44; 1 Cor 7:5.—W. κατά w. acc. εἶναι κατὰ τὴν Ἰουδαίαν be in Judea Ac 11:1; εἶναι ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν were at Antioch in the congregation there 13:1.—W. ὑπό w. acc. τι or τινα of place be under someth. J 1:48; 1 Cor 10:1.—W. παρά w. acc. παρὰ τὴν θάλασσαν by the sea- (i.e. lake-) shore Mk 5:21; Ac 10:6.—W. πρός τι be close to, facing someth. Mk 4:1.—W. adv. of place ἐγγύς τινι near someth. Ac 9:38; 27:8. μακρὰν (ἀπό) Mk 12:34; J 21:8; Eph 2:13; also πόρρω Lk 14:32. χωρίς τινος without someth. Hb 12:8. ἐνθάδε Ac 16:28. ἔσω J 20:26. ἀπέναντί τινος Ro 3:18 (Ps 35:2). ἐκτός τινος 1 Cor 6:18; ἀντίπερά τινος Lk 8:26; ὁμοῦ J 21:2; οὗ Mt 2:9; ὅπου Mk 2:4; 5:40. ὧδε Mt 17:4; Mk 9:5; Lk 9:33. Also w. fut. mng. (ESchwartz, GGN 1908, 161 n.; on the fut. use of the pres. cp. POxy 531, 22 [II A.D.] ἔστι δὲ τοῦ Τῦβι μηνὸς σοὶ ὸ̔ θέλεις) ὅπου εἰμί J 7:34, 36; 12:26; 14:3; 17:24. As pred., to denote a relatively long stay at a place, stay, reside ἴσθι ἐκεῖ stay there Mt 2:13, cp. vs. 15; ἐπʼ ἐρήμοις τόποις in lonely places Mk 1:45; ἦν παρὰ τὴν θάλασσαν he stayed by the lakeside 5:21.ⓑ involving humans or transcendent beings: w. adv. ἔμπροσθέν τινος Lk 14:2. ἔναντί τινος Ac 8:21; ἐνώπιόν τινος Lk 14:10; Ac 4:19; 1 Pt 3:4; Rv 7:15; ἐντός τινος Lk 17:21; ἐγγύς τινος J 11:18; 19:20; Ro 10:8 (Dt 30:14).—W. prep. ἐν τινί equiv. to ἔκ τινος εἶναι be among Mt 27:56; cp. Mk 15:40; Ro 1:6. Of God, who is among his people 1 Cor 14:25 (Is 45:14; Jer 14:9); of the Spirit J 14:17. Of persons under Christ’s direction: ἐν θεῷ 1J 2:5; 5:20 (s. Norden, Agn. Th. 23, 1). ἔν τινι rest upon, arise from someth. (Aristot., Pol. 7, 1, 3 [1323b, 1] ἐν ἀρετῇ; Sir 9:16) Ac 4:12; 1 Cor 2:5; Eph 5:18.—εἴς τινα be directed, inclined toward Ac 23:30; 2 Cor 7:15; 1 Pt 1:21.—κατά w. gen. be against someone (Sir 6:12) Mt 12:30; Mk 9:40 and Lk 9:50 (both opp. ὑπέρ); Gal 5:23.—σύν τινι be with someone (Jos., Ant. 7, 181) Lk 22:56; 24:44; Ac 13:7; accompany, associate w. someone Lk 8:38; Ac 4:13; 22:9; take sides with someone (X., Cyr. 5, 4, 37; 7, 5, 77; Jos., Ant. 11, 259 [of God]) Ac 14:4.—πρός τινα be with someone Mt 13:56; Mk 6:3; J 1:1f. I am to be compared w. IMg 12.—μετά and gen. be with someone (Judg 14:11) Mt 17:17; Mk 3:14; 5:18; J 3:26; 12:17; ἔστω μεθʼ ὑμῶν εἰρήνη AcPlCor 2:40; of God, who is with someone (Gen 21:20; Judg 6:13 al.; Philo, Det. Pot. Ins. 4; Jos., Ant. 6, 181; 15, 138) Lk 1:66; J 3:2; 8:29; Ac 10:38 al.; also be with in the sense be favorable to, in league with (Ex 23:2) Mt 12:30; Lk 11:23; of punishment attending a pers. τὸ πῦρ ἐστι μετʼ αὐτοῦ AcPlCor 2:37.—παρά and gen. come from someone (X., An. 2, 4, 15; Just., D. 8, 4 ἔλεος παρὰ θεοῦ) fr. God J 6:46; 7:29; w. dat. be with, among persons Mt 22:25; Ac 10:6. W. neg. be strange to someone, there is no … in someone Ro 2:11; 9:14; Eph 6:9.—ὑπέρ w. gen. be on one’s side Mk 9:4 and Lk 9:50 (both opp. κατά); w. acc. be superior to (Sir 25:10; 30:16) Lk 6:40.ⓒ of condition or circumstance: κατά w. acc. live in accordance with (Sir 28:10; 43:8; 2 Macc 9:20) κατὰ σάκρα, πνεῦμα Ro 8:5. οὐκ ἔστιν κατὰ ἄνθρωπον not human (in origin) Gal 1:11.—Fig. ὑπό w. acc. be under (the power of) someth. Ro 3:9; 6:14f; Gal 3:10, 25.—W. ἐν of existing ἐν τῷ θεῷ εἶναι of humankind: have its basis of existence in God Ac 17:28. Of states of being: ἐν δόξῃ 2 Cor 3:8; ἐν εἰρήνῃ Lk 11:21; ἐν ἔχθρᾳ at enmity 23:12; ἐν κρίματι under condemnation vs. 40. ἐν ῥύσει αἵματος suffer from hemorrhages Mk 5:25; Lk 8:43 (cp. Soph., Aj. 271 ἦν ἐν τῇ νόσῳ; cp. TestJob 35:1 ἐν πληγαῖς πολλαῖς). Periphrastically for an adj. ἐν ἐξουσίᾳ authoritative Lk 4:32. ἐν βάρει important 1 Th 2:7. ἐν τῇ πίστει true believers, believing 2 Cor 13:5. Be involved in someth. ἐν ἑορτῇ be at the festival=take part in it J 2:23. ἐν τούτοις ἴσθι devote yourself to these things 1 Ti 4:15 (cp. X., Hell. 4, 8, 7 ἐν τοιούτοις ὄντες=occupied w. such things; Jos., Ant. 2, 346 ἐν ὕμνοις ἦσαν=they occupied themselves w. the singing of hymns).—Fig., live in the light 1J 2:9; cp. vs. 11; 1 Th 5:4; in the flesh Ro 7:5; 8:8; AcPlCor 1:6. ἐν οἷς εἰμι in the situation in which I find myself Phil 4:11 (X., Hell. 4, 2, 1; Diod S 12, 63, 5; 12, 66, 4; Appian, Hann. 55 §228 ἐν τούτοις ἦν=he was in this situation; Jos., Ant. 7, 232 ἐν τούτοις ἦσαν=found themselves in this sit.; TestJob 35:6 ἐν τίνι ἐστίν; s. ZPE VIII 170). ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. Of characteristics, emotions, etc. ἔν τινί ἐστιν, e.g. ἀδικία J 7:18; ἄγνοια Eph 4:18; ἀλήθεια J 8:44; 2 Cor 11:10 (cp. 1 Macc 7:18); ἁμαρτία 1J 3:5.ⓓ of time ἐγγύς of καιρός be near Mt 26:18; Mk 13:28. πρὸς ἑσπέραν ἐστίν it is toward evening Lk 24:29 (Just., D. 137, 4 πρὸς δυσμὰς … ὁ ἥλιός ἐστι).④ to be alive in a period of time, live, denoting temporal existence (Hom., Trag., Thu. et al.; Sir 42:21; En 102:5 Philo, De Jos. 17; Jos., Ant. 7, 254) εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers Mt 23:30. ὅτι οὐκ εἰσὶν because they were no more 2:18 (Jer 38:15). ἦσαν ἐπὶ χρόνον ἱκανόν (those who were healed and raised by Christ) remained alive for quite some time Qua.⑤ to be the time at which someth. takes place w. indications of specific moments or occasions, be (X., Hell. 4, 5, 1, An. 4, 3, 8; Sus 13 Theod.; 1 Macc 6:49; 2 Macc 8:26; Jos., Ant. 6, 235 νουμηνία δʼ ἦν; 11, 251): ἦν ὥρα ἕκτη it was the sixth hour (=noon acc. to Jewish reckoning) Lk 23:44; J 4:6; 19:14.—Mk 15:25; J 1:39. ἦν ἑσπέρα ἤδη it was already evening Ac 4:3. πρωί̈ J 18:28. ἦν παρασκευή Mk 15:42. ἦν ἑορτὴ τῶν Ἰουδαίων J 5:1. σάββατόν ἐστιν vs. 10 et al. Short clauses (as Polyaenus 4, 9, 2 νὺξ ἦν; 7, 44, 2 πόλεμος ἦν; exc. 36, 8 ἦν ἀρίστου ὥρα; Jos., Ant. 19, 248 ἔτι δὲ νὺξ ἦν) χειμὼν ἦν J 10:22; ἦν δὲ νύξ (sim. Jos., Bell. 4, 64) 13:30; ψύχος it was cold 18:18; καύσων ἔσται it will be hot Lk 12:55.⑥ to take place as a phenomenon or event, take place, occur, become, be, be in (Hom., Thu. et al.; LXX; En 104:5; 106:6.—Cp. Just., D. 82, 2 of Christ’s predictions ὅπερ καὶ ἔστι ‘which is in fact the case’.) ἔσται θόρυβος τοῦ λαοῦ a popular uprising Mk 14:2. γογγυσμὸς ἦν there was (much) muttering J 7:12. σχίσμα there was a division 9:16; 1 Cor 1:10; 12:25. ἔριδες … εἰσίν quarrels are going on 1:11. δεῖ αἱρέσεις εἶναι 11:19. θάνατος, πένθος, κραυγή, πόνος ἔσται Rv 21:4. ἔσονται λιμοὶ κ. σεισμοί Mt 24:7. Hence τὸ ἐσόμενον what was going to happen (Sir 48:25) Lk 22:49. πότε ταῦτα ἔσται; when will this happen? Mt 24:3. πῶς ἔσται τοῦτο; how can this be? Lk 1:34. Hebraistically (הָיָה; s. KBeyer, Semitische Syntax im NT, ’62, 63–65) καὶ ἔσται w. fut. of another verb foll. and it will come about that Ac 2:17 (Jo 3:1); 3:23 (w. δέ); Ro 9:26 (Hos 2:1).—W. dat. ἐστί τινι happen, be granted, come, to someone (X., An. 2, 1, 10; Jos., Ant. 11, 255; Just., D. 8, 4 σοὶ … ἔλεος ἔσται παρὰ θεοῦ) Mt 16:22; Mk 11:24; Lk 2:10; GJs 1:1; 4:3; 8:3; τί ἐστίν σοι τοῦτο, ὅτι what is the matter with you, that GJs 17:2.—Of becoming or turning into someth. become someth. εἰς χολὴν πικρίας εἶναι become bitter gall Ac 8:23. εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16; Eph 5:31 (all Gen 2:24. Cp. Syntipas p. 42, 24 οὐκ ἔτι ἔσομαι μετὰ σοῦ εἰς γυναῖκα); τὰ σκολιὰ εἰς εὐθείας Lk 3:5 (Is 40:4); εἰς πατέρα 2 Cor 6:18; Hb 1:5 (2 Km 7:14; 1 Ch 22:10; 28:6); εἰς τὸ ἕν 1J 5:8.— Serve as someth. (IPriene 50, 39 [c. II B.C.] εἶναι εἰς φυλακὴν τ. πόλεως; Aesop., Fab. 28 H.=18 P.; 26 Ch.; 18 H-H. εἰς ὠφέλειαν; Gen 9:13; s. also εἰς 4d) 1 Cor 14:22; Col 2:22; Js 5:3.—Of something being ἀνεκτότερον ἔσται it will be more tolerable τινί for someone Lk 10:12, 14.⑦ to exist as possibility ἔστιν w. inf. foll. it is possible, one can (Περὶ ὕψους 6; Diog. L. 1, 110 ἔστιν εὑρεῖν=one can find; Just., A I, 59, 10 ἔστι ταῦτα ἀκοῦσαι καὶ μαθεῖν; D. 42, 3 ἰδεῖν al.; Mel., P. 19, 127); neg. οὐκ ἔστιν νῦν λέγειν it is not possible to speak at this time Hb 9:5. οὐκ ἔστιν φαγεῖν it is impossible to eat 1 Cor 11:20 (so Hom. et al.; UPZ 70, 23 [152/151 B.C.] οὐκ ἔστι ἀνακύψαι με πώποτε … ὑπὸ τῆς αἰσχύνης; 4 Macc 13:5; Wsd 5:10; Sir 14:16; 18:6; EpJer 49 al.; EpArist 163; Jos., Ant. 2, 335; Ath. 22, 3 ἔστιν εἰπεῖν).⑧ to have a point of derivation or origin, be,/come from somewhere ἐκ τῆς ἐξουσίας Ἡρῴδου from Herod’s jurisdiction Lk 23:7; ἐκ Ναζαρέτ (as an insignificant place) J 1:46; ἐκ τῆς γῆς 3:31; ἐκ γυναικός 1 Cor 11:8 al. ἐξ οὐρανοῦ, ἐξ ἀνθρώπων be of heavenly (divine), human descent Mt 21:25; Mk 11:30; Lk 20:4. Be generated by (cp. Sb 8141, 21f [ins I B.C.] οὐδʼ ἐκ βροτοῦ ἤεν ἄνακτος, ἀλλὰ θεοῦ μεγάλου ἔκγονος; En 106:6) Mt 1:20. Esp. in Johannine usage ἐκ τοῦ διαβόλου εἶναι originate from the devil J 8:44; 1J 3:8. ἐκ τοῦ πονηροῦ 3:12; ἐκ τοῦ κόσμου J 15:19; 17:14, 16; 1J 4:5. ἐκ τῆς ἀληθείας εἶναι 2:21; J 18:37 etc. Cp. 9 end.⑨ to belong to someone or someth. through association or genetic affiliation, be, belong w. simple gen. (X., Hell. 2, 4, 36; Iambl., Vi. Pyth. 33, 230 τῶν Πυθαγορείων) οἱ τῆς ὁδοῦ ὄντες those who belong to the Way Ac 9:2. εἰμὶ Παύλου I belong to Paul 1 Cor 1:12; 3:4; cp. Ro 8:9; 2 Cor 10:7; 1 Ti 1:20; Ac 23:6. ἡμέρας εἶναι belong to the day 1 Th 5:8, cp. vs. 5. W. ἔκ τινος 1 Cor 12:15f; Mt 26:73; Mk 14:69f; Lk 22:58 al. (cp. X., Mem. 3, 6, 17; oft LXX). ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα belong to the twelve 22:3. ὅς ἐστιν ἐξ ὑμῶν who is a fellow-countryman of yours Col 4:9.—To belong through origin 2 Cor 4:7. Of Mary: ἦν τῆς φυλῆς τοῦ Δαυίδ was of David’s line GJs 10:1. Cp. 8 above.⑩ to have someth. to do with someth. or someone, be. To denote a close relationship ἐξ ἔργων νόμου εἶναι rely on legal performance Gal 3:10. ὁ νόμος οὐκ ἔστιν ἐκ πίστεως the law has nothing to do with faith vs. 12.—To denote a possessor Mt 5:3, 10; l9:14; Mk 12:7; Lk 18:16; 1 Cor 6:19. Esp. of God who owns the Christian Ac 27:23; 1 Cor 3:23; 2 Ti 2:19 (Num 16:5). οὐδʼ εἶναι τὸν κόσμον θεοῦ, ἀλλὰ ἀγγέλων AcPlCor 1:15 (cp. Just., A II, 13, 4 ὅσα … καλῶς εἴρηται, ἡμῶν τῶν χριστιανῶν ἐστι).—W. possess. pron. ὑμετέρα ἐστὶν ἡ βασιλεία Lk 6:20. οὐκ ἔστιν ἐμὸν δοῦναι Mk 10:40 (cp. Just., A I, 4, 2 ὑμέτερον ἀγωνιᾶσαί ἐστι ‘it is a matter for your concern’).—To denote function (X., An. 2, 1, 4) οὐχ ὑμῶν ἐστιν it is no concern of yours Ac 1:7—Of quality παιδεία οὐ δοκεῖ χαρᾶς εἶναι discipline does not seem to be (partake of) joy Hb 12:11.—10:39.⑪ as an auxiliary: very commonly the simple tense forms are replaced by the periphrasis εἶναι and the ptc. (B-D-F §352–55; Mlt. 225–27, 249; Mlt-H. 451f; Rdm.2 102, 105, 205; Kühner-G. I 38ff; Rob. 374–76, 1119f; CTurner, Marcan Usage: JTS 28, 1927 349–51; GKilpatrick, BT 7, ’56, 7f; very oft. LXX).ⓐ (as in Hom et al.) w. the pf. ptc. to express the pf., plpf. and fut. pf. act. and pass. (s. Mayser 329; 377) ἦσαν ἐληλυθότες they had come Lk 5:17. ἦν αὐτῶν ἡ καρδία πεπωρωμένη their hearts were hardened Mk 6:52. ἠλπικότες ἐσμέν we have set our hope 1 Cor 15:19. ὁ καιρὸς συνεσταλμένος ἐστίν the time has become short 7:29. ἦν ἑστώς (En 12:3) he was standing (more exactly he took his stand) Lk 5:1.ⓑ w. pres. ptc. (B-D-F §353).α. to express the pres. ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα supplies the wants 2 Cor 9:12 (Just., A I, 26, 5 Μαρκίων … καὶ νῦν ἔτι ἐστὶ διδάσκων; Mel., P. 61, 441 ἐστὶν … κηρυσσόμενον).β. impf. or aor. ἦν καθεύδων he was sleeping Mk 4:38. ἦσαν ἀναβαίνοντες … ἦν προάγων 10:32; cp. Lk 1:22; 5:17; 11:14 al. (JosAs 1:3 ἦν συνάγων τὸν σίτον; Mel., P. 80, 580 ἦσθα εὐφραινόμενος). ἦν τὸ φῶς τὸ ἀλήθινόν … ἐρχόμενον εἰς τὸν κόσμον the true light entered the world J 1:9, w. ἦν introducing a statement in dramatic contrast to the initial phrase of vs. 8.—To denote age (Demetr.: 722 Fgm. 1, 2 al. Jac.; POxy 275, 9 [66 A.D.] οὐδέπω ὄντα τῶν ἐτῶν; Tob 14:11) Mk 5:42; Lk 3:23; Ac 4:22; GJs 12:3.—Mussies 304–6.γ. fut. ἔσῃ σιωπῶν you will be silent Lk 1:20; cp. 5:10; Mt 24:9; Mk 13:13; Lk 21:17, 24 al.; 2 Cl 17:7 Bihlm. (the child) shall serve him (God).ⓒ w. aor. ptc. as plpf. (Aelian, NA 7, 11; Hippiatr. 34, 14, vol. I p. 185, 3 ἦν σκευάσας; ISyriaW 2070b ἦν κτίσας; AcThom 16; 27 [Aa II/2 p. 123, 2f; p. 142, 10]; B-D-F §355 m.—JVogeser, Z. Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 14; JWittmann, Sprachl. Untersuchungen zu Cosmas Indicopleustes, diss. Munich 1913, 20; SPsaltes, Gramm. d. byzant. Chroniken 1913, 230; Björck [διδάσκω end] 75; B-D-F §355). ἦν βληθείς had been thrown Lk 23:19; J 18:30 v.l.—GPt 6:23; 12:51. (Cp. Just., A II, 10, 2 διʼ εὑρέσεως … ἐστὶ πονηθέντα αὐτοῖς ‘they achieved through investigation’).ⓓ Notice esp. the impersonals δέον ἐστίν it is necessary (Pla. et al.; POxy 727, 19; Sir praef. ln. 3; 1 Macc 12:11 δέον ἐστὶν καὶ πρέπον) Ac 19:36; εἰ δέον ἐστίν if it must be 1 Pt 1:6 (s. δεῖ 2a); 1 Cl 34:2; πρέπον ἐστίν it is appropriate (Pla. et al.; POxy 120, 24; 3 Macc 7:13) Mt 3:15; 1 Cor 11:13.ⓔ In many cases the usage w. the ptc. serves to emphasize the duration of an action or condition (BGU 183, 25 ἐφʼ ὸ̔ν χρόνον ζῶσα ᾖ Σαταβούς); JosAs 2:1 ἦν … ἐξουθενοῦσα καὶ καταπτύουσα πάντα ἄνδρα). ἦν διδάσκων he customarily taught Mk 1:22; Lk 4:31; 19:47. ἦν θέλων he cherished the wish 23:8. ἦσαν νηστεύοντες they were keeping the fast Mk 2:18. ἦσαν συλλαλοῦντες they were conversing for a while 9:4. ἦν προσδεχόμενος he was waiting for (the kgdm.) 15:43. ἦν συγκύπτουσα she was bent over Lk 13:11.ⓕ to emphasize the adjectival idea inherent in the ptc. rather than the concept of action expressed by the finite verb ζῶν εἰμι I am alive Rv 1:18. ἦν ὑποτασσόμενος he was obedient Lk 2:51. ἦν ἔχων κτήματα πολλά he was very rich Mt 19:22; Mk 10:22. ἴσθι ἐξουσίαν ἔχων you shall have authority Lk 19:17 (Lucian, Tim. 35 ἴσθι εὐδαιμονῶν). ἦν καταλλάσσων (God) was reconciling 2 Cor 5:19 (cp. Mel., P. 83, 622 οὗτος ἦν ὁ ἐκλεξάμενός σε; Ath. 15, 2 οὗτός ἐστιν ὁ … καρπούμενος).—LMcGaughy, Toward a Descriptive Analysis of ΕΙΝΑΙ as a Linking Verb in the Gk. NT, diss. Vanderbilt, ’70 (s. esp. critique of treatment of εἰμί in previous edd. of this lexicon pp. 12–15).—Mlt. 228. B. 635. DELG. M-M. EDNT. TW. Sv. -
126 λόγος
λόγος, ὁ, verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word v. Theo Sm.pp.72,73 H., An.Ox.4.327): common in all periods in Prose and Verse, exc. Epic, in which it is found in signf. derived from λέγω (B) 111, cf.infr. VI. 1 a:1 account of money handled,σανίδες εἰς ἃς τὸν λ. ἀναγράφομεν IG12.374.191
; ἐδίδοσαν τὸν λ. ib.232.2;λ. δώσεις τῶν μετεχείρισας χρημάτων Hdt.3.142
, cf. 143;οὔτε χρήματα διαχειρίσας τῆς πόλεως δίδωμι λ. αὐτῶν οὔτε ἀρχὴν ἄρξας οὐδεμίαν εὐθύνας ὑπέχω νῦν αὐτῆς Lys.24.26
;λ. ἀπενεγκεῖν Arist.Ath.54.1
;ἐν ταῖς εὐθύναις τοῦ τοιούτου λ. ὑπεχέτω Pl.Lg. 774b
;τὸν τῶν χρημάτων λ. παρὰ τούτων λαμβάνειν D.8.47
;ἀδικήματα εἰς ἀργυρίου λ. ἀνήκοντα Din.1.60
; συνᾶραι λόγον μετά τινος settle accounts with, Ev.Matt.18.23, etc.; δεύτεροι λ. a second audit, Cod.Just.1.4.26.1; ὁ τραπεζιτικὸς λ. banking account, Theo Sm.p.73 H.: metaph.,οὐκ ἂν πριαίμην οὐδενὸς λ. βροτόν S.Aj. 477
.b public accounts, i. e. branch of treasury, ἴδιος λ., in Egypt, OGI188.2, 189.3, 669.38; also as title of treasurer, ib.408.4, Str.17.1.12;ὁ ἐπὶ τῶν λ. IPE2.29
A ([place name] Panticapaeum); δημόσιος λ., = Lat. fiscus, OGI669.21 (Egypt, i A.D.), etc. (but later, = aerarium, Cod.Just.1.5.15); alsoΚαίσαρος λ. OGI669.30
; κυριακὸς λ. ib.18.2 generally, account, reckoning, μὴ φῦναι τὸν ἅπαντα νικᾷ λ. excels the whole account, i.e. is best of all, S.OC 1225 (lyr.); δόντας λ. τῶν ἐποίησαν accounting for, i.e. paying the penalty for their doings, Hdt.8.100;λ. αἰτεῖν Pl.Plt. 285e
;λ. δοῦναι καὶ δέξασθαι Id.Prt. 336c
, al.;λαμβάνειν λ. καὶ ἐλέγχειν Id.Men. 75d
;παρασχεῖν τῶν εἰρημένων λ. Id.R. 344d
;λ. ἀπαιτεῖν D.30.15
, cf. Arist. EN 1104a3; λ. ὑπέχειν, δοῦναι, D.19.95;λ. ἐγγράψαι Id.24.199
, al.;λ. ἀποφέρειν τῇ πόλει Aeschin.3.22
, cf. Eu. Luc.16.2, Ep.Hebr.13.17;τὸ παράδοξον τῶν συμβεβηκότων ὑπὸ λόγον ἄγειν Plb.15.34.2
; λ. ἡ ἐπιστήμη, πολλὰ δὲ ὁ λ. the account is manifold, Plot.6.9.4; ἔχων λόγον τοῦ διὰ τί an account of the cause, Arist.APo. 74b27; ἐς λ. τινός on account of,ἐς χρημάτων λ. Th.3.46
, cf. Plb.5.89.6, LXX 2 Ma1.14, JRS 18.152 ([place name] Jerash); λόγῳ c. gen., by way of, Cod.Just.3.2.5. al.; κατὰ λόγον τοῦ μεγέθους if we take into account his size, Arist.HA 517b27;πρὸς ὃν ἡμῖν ὁ λ. Ep.Hebr.4.13
, cf. D.Chr.31.123.3 measure, tale (cf. infr. 11.1),θάλασσα.. μετρέεται ἐς τὸν αὐτὸν λ. ὁκοῖος πρόσθεν Heraclit.31
;ψυχῆς ἐστι λ. ἑαυτὸν αὔξων Id.115
; ἐς τούτου (sc. γήραος) λ. οὐ πολλοί τινες ἀπικνέονται to the point of old age, Hdt.3.99, cf.7.9.β; ὁ ξύμπας λ. the full tale, Th.7.56, cf. Ep.Phil.4.15; κοινῷ λ. νομίσαντα common measure, Pl.Lg. 746e; sum, total of expenditure, IG42(1).103.151 (Epid., iv B.C.); ὁ τῆς οὐσίας λ., = Lat. patrimonii modus, Cod.Just.1.5.12.20.4 esteem, consideration, value put on a person or thing (cf. infr. VI. 2 d), οὗ πλείων λ. ἢ τῶν ἄλλων who is of more worth than all the rest, Heraclit.39; βροτῶν λ. οὐκ ἔσχεν οὐδέν' A.Pr. 233;οὐ σμικροῦ λ. S.OC 1163
: freq. in Hdt.,Μαρδονίου λ. οὐδεὶς γίνεται 8.102
;τῶν ἦν ἐλάχιστος ἀπολλυμένων λ. 4.135
, cf. E.Fr.94;περὶ ἐμοῦ οὐδεὶς λ. Ar.Ra.87
; λόγου οὐδενὸς γίνεσθαι πρός τινος to be of no account, repute with.., Hdt.1.120, cf.4.138; λόγου ποιήσασθαί τινα make one of account, Id.1.33; ἐλαχίστου, πλείστου λ. εἶναι, to be highly, lowly esteemed, Id.1.143, 3.146; but also λόγον τινὸς ποιεῖσθαι, like Lat. rationem habere alicujus, make account of, set a value on, Democr.187, etc.: usu. in neg. statements,οὐδένα λ. ποιήσασθαί τινος Hdt.1.4
, cf. 13, Plb.21.14.9, etc.;λ. ἔχειν Hdt.1.62
, 115;λ. ἴσχειν περί τινος Pl.Ti. 87c
;λ. ἔχειν περὶ τοὺς ποιητάς Lycurg.107
;λ. ἔχειν τινός D.18.199
, Arist.EN 1102b32, Plu.Phil.18 (but also, have the reputation of.., v. infr. VI. 2 e);ἐν οὐδενὶ λ. ποιήσασθαί τι Hdt.3.50
; ἐν οὐδενὶ λ. ἀπώλοντο without regard, Id.9.70;ἐν σμικρῷ λ. εἶναι Pl.R. 550a
; ὑμεῖς οὔτ' ἐν λ. οὔτ' ἐν ἀριθμῷ Orac. ap. Sch.Theoc.14.48; ἐν ἀνδρῶν λ. [εἶναι] to be reckoned, count as a man, Hdt.3.120; ἐν ἰδιώτεω λόγῳ καὶ ἀτίμου reckoned as.., Eus.Mynd.Fr. 59;σεμνὸς εἰς ἀρετῆς λ. καὶ δόξης D.19.142
.II relation, correspondence, proportion,1 generally, ὑπερτερίης λ. relation (of gold to lead), Thgn.418 = 1164;πρὸς λόγον τοῦ σήματος A.Th. 519
; κατὰ λόγον προβαίνοντες τιμῶσι in inverse ratio, Hdt.1.134, cf. 7.36;κατὰ λ. τῆς ἀποφορῆς Id.2.109
; τἄλλα κατὰ λ. in like fashion, Hp.VM16, Prog.17: c. gen., κατὰ λ. τῶν πρόσθεν ib. 24;κατὰ λ. τῶν ἡμερῶν Ar. Nu. 619
;κατὰ λ. τῆς δυνάμεως X. Cyr.8.6.11
;ἐλάττω ἢ κατὰ λ. Arist. HA 508a2
, cf. PA 671a18;ἐκ ταύτης ἐγένετο ἐκείνη κατὰ λ. Id.Pol. 1257a31
; cf. εὔλογος: sts. with ὁ αὐτός added, κατὰ τὸν αὐτὸν λ. τῷ τείχεϊ in fashion like to.., Hdt.1.186; περὶ τῶν νόσων ὁ αὐτὸς λ. analogously, Pl.Tht. 158d, cf. Prm. 136b, al.; εἰς τὸν αὐτὸν λ. similarly, Id.R. 353d; κατὰ τὸν αὐτὸν λ. in the same ratio, IG12.76.8; by parity of reasoning, Pl.Cra. 393c, R. 610a, al.; ἀνὰ λόγον τινός, τινί, Id.Ti. 29c, Alc.2.145d; τοῦτον ἔχει τὸν λ. πρὸς.. ὃν ἡ παιδεία πρὸς τὴν ἀρετήν is related to.. as.., Procl.in Euc.p.20 F., al.2 Math., ratio, proportion (ὁ κατ' ἀνάλογον λ., λ. τῆς ἀναλογίας, Theo Sm.p.73 H.), Pythag. 2;ἰσότης λόγων Arist.EN 113a31
;λ. ἐστὶ δύο μεγεθῶν ἡ κατὰ πηλικότητα ποιὰ σχέσις Euc.5
Def.3;τῶν ἁρμονιῶν τοὺς λ. Arist.Metaph. 985b32
, cf. 1092b14; λόγοι ἀριθμῶν numerical ratios, Aristox.Harm.p.32 M.; τοὺς φθόγγους ἀναγκαῖον ἐν ἀριθμοῦ λ. λέγεσθαι πρὸς ἀλλήλους to be expressed in numerical ratios, Euc.Sect.Can. Proëm.: in Metre, ratio between arsis and thesis, by which the rhythm is defined, Aristox.Harm.p.34 M.;ἐὰν ᾖ ἰσχυροτέρα τοῦ αἰσθητηρίου ἡ κίνησις, λύεται ὁ λ. Arist.de An. 424a31
; ἀνὰ λόγον analogically, Archyt.2; ἀνὰ λ. μερισθεῖσα [ἡ ψυχή] proportionally, Pl. Ti. 37a; soκατὰ λ. Men.319.6
; πρὸς λόγον in proportion, Plb.6.30.3, 9.15.3 (but πρὸς λόγον ἐπὶ στενὸν συνάγεται narrows uniformly, Sor. 1.9, cf. Diocl.Fr.171);ἐπὶ λόγον IG5(1).1428
([place name] Messene).3 Gramm., analogy, rule, τῷ λ. τῶν μετοχικῶν, τῆς συγκοπῆς, by the rule of the participles, of syncope, Choerob. in Theod.1.75 Gaisf., 1.377 H.;εἰπέ μοι τὸν λ. τοῦ Αἴας Αἴαντος, τουτέστι τὸν κανόνα An.Ox. 4.328
.1 plea, pretext, ground, ἐκ τίνος λ.; A.Ch. 515;ἐξ οὐδενὸς λ. S.Ph. 731
;ἀπὸ παντὸς λ. Id.OC 762
;χὠ λ. καλὸς προσῆν Id.Ph. 352
;σὺν ἀφανεῖ λ. Id.OT 657
(lyr., v.l. λόγων); ἐν ἀφανεῖ λ. Antipho 5.59
;ἐπὶ τοιούτῳ λ. Hdt.6.124
; κατὰ τίνα λ.; on what ground? Pl.R. 366b; οὐδὲ πρὸς ἕνα λ. to no purpose, Id.Prt. 343d; ἐπὶ τίνι λ.; for what reason? X.HG2.2.19; τὸν λ. τοῦτον this ground of complaint, Aeschin.3.228; τίνι δικαίῳ λ.; what just cause is there? Pl.Grg. 512c; τίνι λ.; on what account? Act.Ap.10.29; κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν reason would that.., ib.18.14; λ. ἔχειν, with personal subject, εἶχον ἄν τινα λ. I (i.e. my conduct) would have admitted of an explanation, Pl.Ap. 31b; τὸν ὀρθὸν λ. the true explanation, ib. 34b.b plea, case, in Law or argument (cf. VIII. I), τὸν ἥττω λ. κρείττω ποιεῖν to make the weaker case prevail, ib. 18b, al., Arist.Rh. 1402a24, cf. Ar.Nu. 1042 (pl.); personified, ib. 886, al.;ἀμύνεις τῷ τῆς ἡδονῆς λ. Pl.Phlb. 38a
;ἀνοίσεις τοὺς λ. αὐτῶν πρὸς τὸν θεόν LXXEx.18.19
; ἐχειν λ. πρός τινα to have a case, ground of action against.., Act.Ap.19.38.2 statement of a theory, argument, οὐκ ἐμεῦ ἀλλὰ τοῦ λ. ἀκούσαντας prob. in Heraclit.50; λόγον ἠδὲ νόημα ἀμφὶς ἀληθείης discourse and reflection on reality, Parm.8.50; δηλοῖ οὗτος ὁ λ. ὅτι .. Democr.7; οὐκ ἔχει λόγον it is not arguable, i.e. reasonable, S.El. 466, Pl.Phd. 62d, etc.;ἔχει λ. D.44.32
;οὐδεὶς αὐτὰ καταβαλεῖ λ. E.Ba. 202
;δίκασον.. τὸν λ. ἀκούσας Pl.Lg. 696b
; personified, φησὶ οὗτος ὁ λ. ib. 714d, cf. Sph. 238b, Phlb. 50a; ὡς ὁ λ. (sc. λέγει) Arist.EN 1115b12; ὡς ὁ λ. ὁ ὀρθὸς λέγει ib. 1138b20, cf. 29;ὁ λ. θέλει προσβιβάζειν Phld.Rh.1.41
, cf.1.19 S.; ;λ. καθαίρων Aristo Stoic.1.88
; λόγου τυγχάνειν to be explained, Phld.Mus.p.77 K.; ὁ τὸν λ. μου ἀκούων my teaching, Ev.Jo.5.24; ὁ προφητικὸς λ., collect., of VT prophecy, 2 Ep.Pet.1.19: pl.,ὁκόσων λόγους ἤκουσα Heraclit.108
;οὐκ ἐπίθετο τοῖς ἐμοῖς λ. Ar.Nu.73
; of arguments leading to a conclusion ([etym.] ὁ λ.), Pl. Cri. 46b;τὰ Ἀναξαγόρου βιβλία γέμει τούτων τῶν λ. Id.Ap. 26d
; λ. ἀπὸ τῶν ἀρχῶν, ἐπὶ τὰς ἀρχάς, Arist.EN 1095a31; συλλογισμός ἐστι λ. ἐν ᾧ τεθέντων τινῶν κτλ. Id.APr. 24b18; λ. ἀντίτυπός τε καὶ ἄπορος, of a self-contradictory theory, Plot.6.8.7.b ὁ περὶ θεῶν λ., title of a discourse by Protagoras, D.L.9.54; ὁ Ἀχιλλεὺς λ., name of an argument, ib.23;ὁ αὐξόμενος λ. Plu.2.559b
; καταβάλλοντες (sc. λόγοι), title of work by Protagoras, S.E.M.7.60;λ. σοφιστικοί Arist.SE 165a34
, al.;οἱ μαθηματικοὶ λ. Id.Rh. 1417a19
, etc.; οἱ ἐξωτερικοὶ λ., current outside the Lyceum, Id.Ph. 217b31, al.; Δισσοὶ λ., title of a philosophical treatise (= Dialex.); Λ. καὶ Λογίνα, name of play of Epicharmus, quibble, argument, personified, Ath.8.338d.c in Logic, proposition, whether as premiss or conclusion,πρότασίς ἐστι λ. καταφατικὸς ἢ ἀποφατικός τινος κατά τινος Arist.APr. 24a16
.d rule, principle, law, as embodying the result of λογισμός, Pi.O.2.22, P.1.35, N.4.31;πείθεσθαι τῷ λ. ὃς ἄν μοι λογιζομένῳ βέλτιστος φαίνηται Pl.Cri. 46b
, cf. c; ἡδονὰς τοῖς ὀρθοῖς λ. ἑπομένας obeying right principles, Id.Lg. 696c; προαιρέσεως [ἀρχὴ] ὄρεξις καὶ λ. ὁ ἕνεκά τινος principle directed to an end, Arist.EN 1139a32; of the final cause,ἀρχὴ ὁ λ. ἔν τε τοῖς κατὰ τέχνην καὶ ἐν τοῖς φύσει συνεστηκόσιν Id.PA 639b15
; ἀποδιδόασι τοὺς λ. καὶ τὰς αἰτίας οὗ ποιοῦσι ἑκάστου ib.18; [τέχνη] ἕξις μετὰ λ. ἀληθοῦς ποιητική Id.EN 1140a10
; ὀρθὸς λ. true principle, right rule, ib. 1144b27, 1147b3, al.; κατὰ λόγον by rule, consistently,ὁ κατὰ λ. ζῶν Pl.Lg. 689d
, cf. Ti. 89d; τὸ κατὰ λ. ζῆν, opp. κατὰ πάθος, Arist.EN 1169a5; κατὰ λ. προχωρεῖν according to plan, Plb.1.20.3.3 law, rule of conduct,ᾧ μάλιστα διηνεκῶς ὁμιλοῦσι λόγῳ Heraclit.72
;πολλοὶ λόγον μὴ μαθόντες ζῶσι κατὰ λόγον Democr.53
; δεῖ ὑπάρχειν τὸν λ. τὸν καθόλου τοῖς ἄρχουσιν universal principle, Arist.Pol. 1286a17;ὁ νόμος.. λ. ὢν ἀπό τινος φρονήσεως καὶ νοῦ Id.EN 1180a21
; ὁ νόμος.. ἔμψυχος ὢν ἑαυτῷ λ. conscience, Plu. 2.780c; τὸν λ. πρόχειρον ἔχειν precept, Phld.Piet.30, cf. 102;ὁ προστακτικὸς τῶν ποιητέων ἢ μὴ λ. κοινός M.Ant.4.4
.4 thesis, hypothesis, provisional ground, ὡς ἂν εἰ λέγοι λόγον maintain a thesis, Pl. Prt. 344b; ὑποθέμενος ἑκάστοτε λ. provisionally assuming a proposition, Id.Phd. 100a; τὸν τῆς ὁμοιότητος λ. hypothesis of equivalence, Arist.Cael. 296a20.5 reason, ground,πάντων γινομένων κατὰ τὸν λ. τόνδε Heraclit.1
;οὕτω βαθὺν λ. ἔχει Id.45
; ἐκ λόγου, opp. μάτην, Leucipp. 2;μέγιστον σημεῖον οὗτος ὁ λ. Meliss.8
; [ἐμπειρία] οὐκ ἔχει λ. οὐδένα ὧν προσφέρει has no grounds for.., Pl.Grg. 465a; μετὰ λόγουτε καὶ ἐπιστήμης θείας Id.Sph. 265c
; ἡ μετα λόγου ἀληθὴς δόξα ([etym.] ἐπιστήμη) Id.Tht. 201c; λόγον ζητοῦσιν ὧν οὐκ ἔστι λ. proof, Arist. Metaph. 1011a12;οἱ ἁπάντων ζητοῦντες λ. ἀναιροῦσι λ. Thphr.Metaph. 26
.6 formula (wider than definition, but freq. equivalent thereto), term expressing reason,λ. τῆς πολιτείας Pl.R. 497c
; ψυχῆς οὐσία τε καὶ λ. essential definition, Id.Phdr. 245e;ὁ τοῦ δικαίου λ. Id.R. 343a
; τὸν λ. τῆς οὐσίας ib. 534b, cf. Phd. 78d;τὰς πολλὰς ἐπιστήμας ἑνὶ λ. προσειπεῖν Id.Tht. 148d
;ὁ τῆς οἰκοδομήσεως λ. ἔχει τὸν τῆς οἰκίας Arist. PA 646b3
;τεθείη ἂν ἴδιον ὄνομα καθ' ἕκαστον τῶν λ. Id.Metaph. 1006b5
, cf. 1035b4;πᾶς ὁρισμὸς λ. τίς ἐστι Id.Top. 102a5
; ἐπὶ τῶν σχημάτων λ. κοινός generic definition, Id.de An. 414b23; ἀκριβέστατος λ. specific definition, Id.Pol. 1276b24;πηγῆς λ. ἔχον Ph.2.477
; τὸ ᾠὸν οὔτε ἀρχῆς ἔχει λ. fulfils the function of.., Plu.2.637d; λ. τῆς μίξεως formula, i. e. ratio (cf. supr. II) of combination, Arist.PA 642a22, cf. Metaph. 993a17.7 reason, law exhibited in the world-process, κατὰ λόγον by law,κόσμῳ πάντα καὶ κατὰ λ. ἔχοντα Pl.R. 500c
; κατ τὸν < αὐτὸν αὖ> λ. by the same law, Epich.170.18;ψυχῆς τὸ πᾶν τόδε διοικούσης κατὰ λ. Plot.2.3.13
; esp. in Stoic Philos., the divine order,τὸν τοῦ παντὸς λ. ὃν ἔνιοι εἱμαρμένην καλοῦσιν Zeno Stoic.1.24
; τὸ ποιοῦν τὸν ἐν [τῇ ὕλῃ] λ. τὸν θεόν ibid., cf. 42;ὁ τοῦ κόσμου λ. Chrysipp.Stoic.2.264
; λόγος, = φύσει νόμος, Stoic.2.169;κατὰ τὸν κοινὸν θεοῖς καὶ ἀνθρώποις λ. M.Ant.7.53
;ὁ ὀρθὸς λ. διὰ πάντων ἐρχόμενος Chrysipp.Stoic.3.4
: so in Plot.,τὴν φύσιν εἶναι λόγον, ὃς ποιεῖ λ. ἄλλον γέννημα αὑτοῦ 3.8.2
.b σπερματικὸς λ. generative principle in organisms,ὁ θεὸς σπ. λ. τοῦ κόσμου Zeno Stoic.1.28
: usu. in pl., Stoic. 2.205,314,al.;γίνεται τὰ ἐν τῷ παντὶ οὐ κατὰ σπερματικούς, ἀλλὰ κατὰ λ. περιληπτικούς Plot.3.1.7
, cf.4.4.39: so withoutσπερματικός, ὥσπερ τινὲς λ. τῶν μερῶν Cleanth.Stoic.1.111
;οἱ λ. τῶν ὅλων Ph.1.9
.c in Neo-Platonic Philos., of regulative and formative forces, derived from the intelligible and operative in the sensible universe,ὄντων μειζόνων λ. καὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαι Plot.3.8.4
;οἱ ἐν σπέρματι λ. πλάττουσι.. τὰ ζῷα οἷον μικρούς τινας κόσμους Id.4.3.10
, cf.3.2.16,3.5.7; opp. ὅρος, Id.6.7.4;ἀφανεῖς λ. τῆς φύσεως Procl.
in R.1.18 K.; τεχνικοὶ λ. ib.142 K., al.IV inward debate of the soul (cf.λ. ὃν αὐτὴ πρὸς αὑτὴν ἡ ψυχὴ διεξέρχεται Pl.Tht. 189e
( διάλογος in Sph. 263e); ὁ ἐν τῇ ψυχῇ, ὁ ἔσω λ. (opp. ὁ ἔξω λ.), Arist.APo. 76b25, 27; ὁ ἐνδιάθετος, opp. ὁ προφορικὸς λ., Stoic.2.43, Ph.2.154),1 thinking, reasoning, τοῦ λ. ἐόντος ξυνοῦ, opp. ἰδία φρόνησις, Heraclit. 2; κρῖναι δὲ λόγῳ.. ἔλεγχον test by reflection, Parm.1.36; reflection, deliberation (cf. VI.3),ἐδίδου λόγον ἑωυτῷ περὶ τῆς ὄψιος Hdt.1.209
, cf. 34, S.OT 583, D.45.7; μὴ εἰδέναι.. μήτε λόγῳ μήτε ἔργῳ neither by reasoning nor by experience, Anaxag.7;ἃ δὴ λόγῳ μὲν καὶ διανοίᾳ ληπτά, ὄψει δ' οὔ Pl.R. 529d
, cf. Prm. 135e;ὁ λ. ἢ ἡ αἴσθησις Arist.EN 1149a35
,al.; αὐτῷ μόνον τῷ λ. πιστεύειν (opp. αἰσθήσεις), of Parmenides and his school, Aristocl. ap. Eus.PE14.17: hence λόγῳ or τῷ λ. in idea, in thought,τῷ λ. τέμνειν Pl.R. 525e
; τῷ λ. δύο ἐστίν, ἀχώριστα πεφυκότα two in idea, though indistinguishable in fact, Arist. EN 1102a30, cf. GC 320b14, al.; λόγῳ θεωρητά mentally conceived, opp. sensibly perceived, Placit.1.3.5, cf. Demetr.Lac.Herc.1055.20;τοὺς λ. θεωρητοὺς χρόνους Epicur.Ep.1p.19U.
; διὰ λόγου θ. χ. ib.p.10 U.;λόγῳ καταληπτός Phld.Po.5.20
, etc.; ὁ λ. οὕτω αἱρέει analogy proves, Hdt.2.33; ὁ λ. or λ. αἱρέει reasoning convinces, Id.3.45,6.124, cf. Pl.Cri. 48c (but, our argument shows, Lg. 663d): also c. acc. pers., χρᾶται ὅ τι μιν λ. αἱρέει as the whim took him, Hdt.1.132; ἢν μὴ ἡμέας λ. αἱρῇ unless we see fit, Id.4.127, cf. Pl.R. 607b; later ὁ αἱρῶν λ. ordaining reason, Zeno Stoic.1.50, M.Ant.2.5, cf. 4.24, Arr.Epict. 2.2.20, etc.: coupled or contrasted with other functions, καθ' ὕπνον ἐπειδὴ λόγου καὶ φρονήσεως οὐ μετεῖχε since reason and understanding are in abeyance, Pl.Ti. 71d; μετὰ λόγου τε καὶ ἐπιστήμης, opp. αἰτία αὐτομάτη, of Nature's processes of production, Id.Sph. 265c; τὸ μὲν δὴ νοήσει μετὰ λόγου περιληπτόν embraced by thought with reflection, opp. μετ' αἰσθήσεως ἀλόγου, Id.Ti. 28a; τὸ μὲν ἀεὶ μετ' ἀληθοῦς λ., opp. τὸ δὲ ἄλογον, ib. 51e, cf. 70d, al.;λ. ἔχων ἑπόμενον τῷ νοεῖν Id.Phlb. 62a
; ἐπιστήμη ἐνοῦσα καὶ ὀρθὸς λ. scientific knowledge and right process of thought, Id.Phd. 73a;πᾶς λ. καὶ πᾶσα ἐπιστήμη τῶν καθόλου Arist.Metaph. 1059b26
;τὸ λόγον ἔχον Id.EN 1102b15
, 1138b9, al.: in sg. and pl., contrasted by Pl. and Arist. as theory, abstract reasoning with outward experience, sts. with depreciatory emphasis on the former,εἰς τοὺς λ. καταφυγόντα Pl.Phd. 99e
; τὸν ἐν λόγοις σκοπούμενον τὰ ὄντα, opp. τὸν ἐν ἔργοις (realities), ib. 100a;τῇ αἰσθήσει μᾶλλον τῶν λ. πιστευτέον Arist.GA 760b31
; γνωριμώτερα κατὰ τὸν λ., opp. κατὰ τὴν αἴσθησιν, Id.Ph. 189a4; ἐκ τῶν λ. δῆλον, opp. ἐκ τῆς ἐπαγωγῆς, Id.Mete. 378b20; ἡ τῶν λ. πίστις, opp. ἐκ τῶν ἔργων φανερόν, Id.Pol. 1326a29;ἡ πίστις οὐ μόνον ἐπὶ τῆς αἰσθήσεως ἀλλὰ καὶ ἐπὶ τοῦ λ. Id.Ph. 262a19
;μαρτυρεῖ τὰ γιγνόμενα τοῖς λ. Id.Pol. 1334a6
; ὁ μὲν λ. τοῦ καθόλου, ἡ δὲ αἴσθησις τοῦ κατὰ μέρος explanation, opp. perception, Id.Ph. 189a7; ἔσονται τοῖς λ. αἱ πράξεις ἀκόλουθοι theory, opp. practice, Epicur.Sent.25; in Logic, of discursive reasoning, opp. intuition, Arist.EN 1142a26, 1143b1; reasoning in general, ib. 1149a26; πᾶς λ. καὶ πᾶσα ἀπόδειξις all reasoning and demonstration, Id.Metaph. 1063b10;λ. καὶ φρόνησιν Phld.Mus.p.105
K.; ὁ λ. ἢ λογισμός ibid.; τὸ ἰδεῖν οὐκέτι λ., ἀλλὰ μεῖζον λόγου καὶ πρὸ λόγου, of mystical vision, opp. reasoning, Plot.6.9.10.—Phrases, κατὰ λ. τὸν εἰκότα by probable reasoning, Pl.Ti. 30b;οὔκουν τόν γ' εἰκότα λ. ἂν ἔχοι Id.Lg. 647d
; παρὰ λόγον, opp. κατὰ λ., Arist.Rh.Al. 1429a29, cf. EN 1167b19; cf. παράλογος (but παρὰ λ. unexpectedly, E.Ba. 940).2 reason as a faculty, ὁ λ. ἀνθρώπους κυβερνᾷ [Epich.] 256; [θυμοειδὲς] τοῦ λ. κατήκοον Pl.Ti. 70a
; [θυμὸς] ὑπὸ τοῦ λ. ἀνακληθείς Id.R. 440d
; σύμμαχον τῷ λ. τὸν θυμόν ib. b;πειθαρχεῖ τῷ λ. τὸ τοῦ ἐγκρατοῦς Arist. EN 1102b26
; ἄλλο τι παρὰ τὸν λ. πεφυκός, ὃ μάχεται τῷ λ. ib.17;ἐναντίωσις λόγου πρὸς ἐπιθυμίας Plot.4.7.13(8)
;οὐ θυμός, οὐκ ἐπιθυμία, οὐδὲ λ. οὐδέ τις νόησις Id.6.9.11
: freq. in Stoic. Philos. of human Reason, opp. φαντασία, Zeno Stoic.1.39; opp. φύσις, Stoic.2.206; οὐ σοφία οὐδὲ λ. ἐστὶν ἐν [τοῖς ζῴοις] ibid.;τοῖς ἀλόγοις ζῴοις ὡς λ. ἔχων λ. μὴ ἔχουσι χρῶ M.Ant.6.23
;ὁ λ. κοινὸν πρὸς τοὺς θεούς Arr.Epict. 1.3.3
;οἷον [εἰκὼν] λ. ὁ ἐν προφορᾷ λόγου τοῦ ἐν ψυχῇ, οὕτω καὶ αὐτὴ λ. νοῦ Plot.5.1.3
; τὸ τὸν λ. σχεῖν τὴν οἰκείαν ἀρετήν (sc. εὐδαιμονίαν) Procl.in Ti.3.334 D.; also of the reason which pervades the universe, θεῖος λ. [Epich.] 257;τὸν θεῖον λ. καθ' Ἡράκλειτον δι' ἀναπνοῆς σπάσαντες νοεροὶ γινόμεθα S.E.M.7.129
(cf. infr. x).b creative reason,ἀδύνατον ἦν λόγον μὴ οὐκ ἐπὶ πάντα ἐλθεῖν Plot.3.2.14
;ἀρχὴ οὖν λ. καὶ πάντα λ. καὶ τὰ γινόμενα κατ' αὐτόν Id.3.2.15
;οἱ λ. πάντες ψυχαί Id.3.2.18
.2 legend,ἱρὸς λ. Hdt.2.62
, cf. 47, Pi.P.3.80 (pl.);συνθέντες λ. E.Ba. 297
;λ. θεῖος Pl.Phd. 85d
; ἱεροὶ λ., of Orphic rhapsodies, Suid. S.V. Ὀρφεύς.3 tale, story,ἄλλον ἔπειμι λ. Xenoph. 7.1
, cf. Th.1.97, etc.;συνθέτους λ. A.Pr. 686
; σπουδὴν λόγου urgent tidings, E.Ba. 663; ἄλλος λ. 'another story', Pl.Ap. 34e; ὁμολογούμενος ὁ λ. ἐστίν the story is consistent, Isoc.3.27: pl., histories,ἐν τοῖσι Ἀσσυρίοισι λ. Hdt.1.184
, cf. 106, 2.99; so in sg., a historical work, Id.2.123, 6.19,7.152: also in sg., one section of such a work (like later βίβλος), Id.2.38,6.39, cf. VI.3d; so in pl.,ἐν τοῖσι Λιβυκοῖσι λ. Id.2.161
, cf. 1.75,5.22,7.93, 213;ἐν τῷ πρώτῳ τῶν λ. Id.5.36
; ὁ πρῶτος λ., of St. Luke's gospel, Act.Ap.1.1: in Pl., opp. μῦθος, as history to legend, Ti. 26e; , cf. Grg. 523a (but μῦθον λέγειν, opp. λόγῳ ( argument)διεξελθεῖν Prt. 320c
, cf. 324d);περὶ λόγων καὶ μύθων Arist.Pol. 1336a30
;ὁ λ... μῦθός ἐστι Ael.NA4.34
.4 speech, delivered in court, assembly, etc.,χρήσομαι τῇ τοῦ λ. τάξει ταύτῃ Aeschin.3.57
, cf. Arist.Rh. 1358a38;δικανικοὶ λ. Id.EN 1181a4
;τρία γένη τῶν λ. τῶν ῥητορικῶν, συμβουλευτικόν, δικανικόν, ἐπιδεικτικόν Id.Rh. 1358b7
;τῷ γράψαντι τὸν λ. Thphr. Char.17.8
, cf.λογογράφος 11
; ἐπιτάφιος λ. funeral oration, Pl.Mx. 236b; esp. of the body of a speech, opp. ἐπίλογος, Arist.Rh. 1420b3; opp. προοίμιον, ib. 1415a12; body of a law, opp. proem, Pl.Lg. 723b; spoken, opp. written word,τὸν τοῦ εἰδότος λ. ζῶντα καὶ ἔμψυχον οὗ ὁ γεγραμμένος εἴδωλόν τι Id.Phdr. 276a
; ὁ ἐκ τοῦ βιβλίου ῥηθεὶς [λ.] speech read from a roll, ib. 243c; published speech, D.C.40.54; rarely of the speeches in Tragedy ([etym.] ῥήσεις), Arist.Po. 1450b6,9.VI verbal expression or utterance (cf. λέγω (B) 111), rarely a single word, v. infr. b, never in Gramm. signf. of vocable ([etym.] ἔπος, λέξις, ὄνομα, ῥῆμα), usu. of a phrase, cf. IX. 3 (the only sense found in [dialect] Ep.).a pl., without Art., talk,τὸν ἔτερπε λόγοις Il.15.393
;αἱμύλιοι λ. Od.1.56
, h.Merc. 317, Hes.Th. 890, Op.78, 789, Thgn.704, A.R.3.1141; ψευδεῖς Λ., personified, Hes.Th. 229;ἀφροδίσιοι λ. Semon.7.91
;ἀγανοῖσι λ. Pi.P. 4.101
; ὄψον δὲ λ. φθονεροῖσιν tales, Id.N.8.21; σμικροὶ λ. brief words, S.Aj. 1268 (s.v.l.), El. 415; δόκησις ἀγνὼς λόγων bred of talk, Id.OT 681 (lyr.): also in sg., λέγ' εἴ σοι τῷ λ. τις ἡδονή speak if thou delightest in talking, Id.El. 891.b sg., expression, phrase,πρὶν εἰπεῖν ἐσθλὸν ἢ κακὸν λ. Id.Ant. 1245
, cf. E.Hipp. 514;μυρίας ὡς εἰπεῖν λόγῳ Hdt.2.37
; μακρὸς λ. rigmarole, Simon.189, Arist.Metaph. 1091a8; λ. ἠρέμα λεχθεὶς διέθηκε τὸ πόρρω a whispered message, Plot.4.9.3; ἑνὶ λόγῳ to sum up, in brief phrase, Pl.Phdr. 241e, Phd. 65d; concisely, Arist. EN 1103b21 (but also, = ἁπλῶς, περὶ πάντων ἑνὶ λ. Id.GC 325a1): pl., λ. θελκτήριοι magic words, E.Hipp. 478; rarely of single words,λ. εὐσύνθετος οἷον τὸ χρονοτριβεῖν Arist.Rh. 1406a36
; οὐκ ἀπεκρίθη αὐτῇ λ. answered her not a word, Ev.Matt.15.23.c coupled or contrasted with words expressed or understood signifying act, fact, truth, etc., mostly in a depreciatory sense,λ. ἔργου σκιή Democr. 145
;ὥσπερ μικρὸν παῖδα λόγοις μ' ἀπατᾷς Thgn.254
; λόγῳ, opp. ἔργῳ, Democr.82, etc.;νηπίοισι οὐ λ. ἀλλὰ ξυμφορὴ διδάσκαλος Id.76
;ἔργῳ κοὐ λόγῳ τεκμαίρομαι A.Pr. 338
, cf. S.El.59, OC 782;λόγῳ μὲν λέγουσι.. ἔργῳ δὲ οὐκ ἀποδεικνῦσι Hdt.4.8
;οὐ λόγων, φασίν, ἡ ἀγορὴ δεῖται, χαλκῶν δέ Herod.7.49
;οὔτε λ. οὔτε ἔργῳ Lys.9.14
; λόγοις, opp. ψήφῳ, Aeschin.2.33; opp. νόῳ, Hdt.2.100;οὐ λόγῳ μαθών E.Heracl.5
;ἐκ λόγων, κούφου πράγματος Pl.Lg. 935a
; λόγοισι εἰς τὸ πιθανὸν περιπεπεμμένα ib. 886e, cf. Luc.Anach.19;ἵνα μὴ λ. οἴησθε εἶναι, ἀλλ' εἰδῆτε τὴν ἀλήθειαν Lycurg.23
, cf. D.30.34; opp. πρᾶγμα, Arist.Top. 146a4; opp. βία, Id.EN 1179b29, cf. 1180a5; opp. ὄντα, Pl.Phd. 100a; opp. γνῶσις, 2 Ep.Cor.11.6; λόγῳ in pretence, Hdt.1.205, Pl.R. 361b, 376d, Ti. 27a, al.; λόγου ἕνεκα merely as a matter of words,ἄλλως ἕνεκα λ. ἐλέγετο Id.Cri. 46d
; λόγου χάριν, opp. ὡς ἀληθῶς, Arist.Pol. 1280b8; but also, let us say, for instance, Id.EN 1144a33, Plb.10.46.4, Phld. Sign.29, M.Ant.4.32; λόγου ἕνεκα let us suppose, Pl.Tht. 191c; ἕως λόγου, μέχρι λ., = Lat. verbo tenus, Plb.10.24.7, Epict.Ench.16: sts. without depreciatory force, the antithesis or parallelism being verbal (cf. 'word and deed'),λόγῳ τε καὶ σθένει S.OC68
;ἔν τε ἔργῳ καὶ λ. Pl.R. 382e
, cf. D.S.13.101, Ev.Luc.24.19, Act.Ap.7.22, Paus.2.16.2; ὅσα μὲν λόγῳ εἶπον, opp. τὰ ἔργα τῶν πραχθέντων, Th. 1.22.2 common talk, report, tradition,ὡς λ. ἐν θνητοῖσιν ἔην Batr. 8
;λ. ἐκ πατέρων Alc.71
;οὐκ ἔστ' ἔτυμος λ. οὗτος Stesich.32
;διξὸς λέγεται λ. Hdt.3.32
;λ. ὑπ' Αἰγυπτίων λεγόμενος Id.2.47
; νέον [λ.] tidings, S.Ant. 1289 (lyr.); τὰ μὲν αὐτοὶ ὡρῶμεν, τὰ δὲ λόγοισι ἐπυνθανόμεθα by hearsay, Hdt.2.148: also in pl., ἐν γράμμασιν λόγοι κείμενοι traditions, Pl.Lg. 886b.b rumour,ἐπὶ παντὶ λ. ἐπτοῆσθαι Heraclit. 87
; αὐδάεις λ. voice of rumour, B.14.44; περὶ θεῶν διῆλθεν ὁ λ. ὅτι .. Th.6.46; λ. παρεῖχεν ὡς .. Plb.3.89.3; ἐξῆλθεν ὁ λ. οὗτος εῖς τινας ὅτι .. Ev.Jo.21.23, cf. Act.Ap.11.22; fiction, Ev.Matt.28.15.c mention, notice, description, οὐκ ὕει λόγου ἄξιον οὐδέν worth mentioning, Hdt.4.28, cf. Plb.1.24.8, etc.; ἔργα λόγου μέζω beyond expression, Hdt.2.35; κρεῖσσον λόγου τὸ εἶδος τῆς νόσου beyond description, Th. 2.50;μείζω ἔργα ἢ ὡς τῷ λ. τις ἂν εἴποι D.6.11
.d the talk one occasions, repute, mostly in good sense, good report, praise, honour (cf. supr. 1.4),πολλὰ φέρειν εἴωθε λ... πταίσματα Thgn.1221
;λ. ἐσλὸν ἀκοῦσαι Pi.I.5(4).13
;πλέονα.. λ. Ὀδυσσέος ἢ πάθαν Id.N.7.21
;ἵνα λ. σε ἔχῃ πρὸς ἀνθρώπων ἀγαθός Hdt.7.5
, cf. 9.78; Τροίαν.. ἧς ἁπανταχοῦ λ. whose fame, story fills the world, E.IT 517;οὐκ ἂν ἦν λ. σέθεν Id.Med. 541
: less freq. in bad sense, evil report, λ. κακόθρους, κακός, S. Aj. 138 (anap.), E.Heracl. 165: pl., λόγους ψιθύρους πλάσσων slanders, S.Aj. 148 (anap.).e λ. ἐστί, ἔχει, κατέχει, the story goes, c. acc. et inf.,ἔστ τις λ. τὰν Ἀρετὰν ναίειν Simon.58.1
, cf. S.El. 417; λ. μὲν ἔστ' ἀρχαῖος ὡς .. Id.Tr.1; λ. alone, E.Heracl.35;ὡς λ. A.Supp. 230
, Pl. Phlb. 65c, etc.;λ. ἐστί Hdt.7.129
,9.26, al.;λ. αἰὲν ἔχει S.OC 1573
(lyr.); ὅσον ὁ λ. κατέχει tradition prevails, Th.1.10: also with a personal subject in the reverse construction. Κλεισθένης λ. ἔχει τὴν Πυθίην ἀναπεῖσαι has the credit of.., Hdt.5.66, cf. Pl.Epin. 987b, 988b;λ. ἔχοντα σοφίας Ep.Col.2.23
, v.supr.1.4.3 discussion, debate, deliberation,πολλὸς ἦν ἐν τοῖσι λ. Hdt.8.59
;συνελέχθησαν οἱ Μῆδοι ἐς τὠυτὸ καὶ ἐδίδοσαν σφίσι λόγον, λέγοντες περὶ τῶν κατηκόντων Id.1.97
;οἱ Πελασγοὶ ἑωυτοῖσι λόγους ἐδίδοσαν Id.6.138
; ;οἱ περὶ τῆς εἰρήνης λ. Aeschin.2.74
; τοῖς ἔξωθεν λ. πεπλήρωκε τὸν λ. [Plato] has filled his dialogue with extraneous discussions, Arist.Pol. 1264b39;τὸ μῆκος τῶν λ. D.Chr.7.131
; μεταβαίνων ὁ λ. εἰς ταὐτὸν ἀφῖκται our debate, Arist.EN 1097a24; ὁ παρὼν λ. ib. 1104a11; θεῶν ὧν νῦν ὁ λ. ἐστί discussion, Pl.Ap. 26b, cf. Tht. 184a, M.Ant.8.32; τῷ λ. διελθεῖν, διϊέναι, Pl.Prt. 329c, Grg. 506a, etc.; τὸν λ. διεξελθεῖν conduct the debate, Id.Lg. 893a; ξυνελθεῖν ἐς λόγον confer, Ar.Eq. 1300: freq. in pl., ἐς λόγους συνελθόντες parley, Hdt. 1.82; ἐς λ. ἐλθεῖν τινι have speech with, ib.86;ἐς λ. ἀπικέσθαι τινί Id.2.32
;διὰ λόγων ἰέναι E.Tr. 916
;ἐμαυτῇ διὰ λ. ἀφικόμην Id.Med. 872
;ἐς λ. ἄγειν τινά X.HG4.1.2
;κοινωνεῖν λόγων καὶ διανοίας Arist.EN 1170b12
.b right of discussion or speech, ἢ 'πὶ τῷ πλήθει λ.; S.OC 66; λ. αἰτήσασθαι ask leave to speak, Th.3.53;λ. διδόναι X.HG5.2.20
; οὐ προυτέθη σφίσιν λ. κατὰ τὸν νόμον ib.1.7.5;λόγου τυχεῖν D.18.13
, cf. Arist.EN 1095b21, Plb.18.52.1;οἱ λόγου τοὺς δούλους ἀποστεροῦντες Arist.Pol. 1260b5
;δοῦλος πέφυκας, οὐ μέτεστί σοι λόγου Trag.Adesp.304
;διδόντας λ. καὶ δεχομένους ἐν τῷ μέρει Luc.Pisc.8
: hence, time allowed for a speech,ἐν τῷ ἐμῷ λ. And.1.26
,al.;ἐν τῷ ἑαυτοῦ λ. Pl.Ap. 34a
;οὐκ ἐλάττω λ. ἀνήλωκε D.18.9
.c dialogue, as a form of philosophical debate,ἵνα μὴ μαχώμεθα ἐν τοῖς λ. ἐγώ τε καὶ σύ Pl. Cra. 430d
;πρὸς ἀλλήλους τοὺς λ. ποιεῖσθαι Id.Prt. 348a
: hence, dialogue as a form of literature,οἱ Σωκρατικοὶ λ. Arist.Po. 1447b11
, Rh. 1417a20; cf. διάλογος.d section, division of a dialogue or treatise (cf. v. 3),ὁ πρῶτος λ. Pl.Prm. 127d
; ὁ πρόσθεν, ὁ παρελθὼν λ., Id.Phlb. 18e, 19b;ἐν τοῖς πρώτοις λ. Arist.PA 682a3
; ἐν τοῖς περὶ κινήσεως λ. in the discussion of motion (i. e. Ph.bk.8), Id.GC 318a4;ἐν τῷ περὶ ἐπαίνου λ. Phld.Rh.1.219
; branch, department, division of a system of philosophy,τὴν φρόνησιν ἐκ τριῶν συνεστηκέναι λ., τῶν φυσικῶν καὶ τῶν ἠθικῶν καὶ τῶν λογικῶν Chrysipp.Stoic.2.258
.e in pl., literature, letters, Pl.Ax. 365b, Epin. 975d, D.H.Comp.1,21 (but, also in pl., treatises, Plu.2.16c);οἱ ἐπὶ λόγοις εὐδοκιμώτατοι Hdn.6.1.4
; Λόγοι, personified, AP9.171 (Pall.).VII a particular utterance, saying:1 divine utterance, oracle, Pi.P.4.59;λ. μαντικοί Pl. Phdr. 275b
;οὐ γὰρ ἐμὸν ἐρῶ τὸν λ. Pl.Ap. 20e
;ὁ λ. τοῦ θεοῦ Apoc.1.2
,9.2 proverb, maxim, saying, Pi.N.9.6, A.Th. 218; ὧδ' ἔχει λ. ib. 225; τόνδ' ἐκαίνισεν λ. ὡς .. Critias 21, cf. Pl.R. 330a, Ev.Jo.4.37;ὁ παλαιὸς λ. Pl.Phdr. 240c
, cf. Smp. 195b, Grg. 499c, Lg. 757a, 1 Ep.Ti.1.15, Plu.2.1082e, Luc.Alex.9, etc.;τὸ τοῦ λόγου δὴ τοῦτο Herod.2.45
, cf. D.Chr.66.24, Luc.JTr.3, Alciphr.3.56, etc.: pl., Arist.EN 1147a21.4 express resolution, κοινῷ λ. by common consent, Hdt.1.141,al.; ἐπὶ λ. τοιῷδε, ἐπ' ᾧ τε .. on the following terms, Id.7.158, cf. 9.26;ἐνδέξασθαι τὸν λ. Id.1.60
, cf. 9.5; λ. ἔχοντες πλεονέκτην a greedy proposal, Id.7.158: freq. in pl., terms, conditions, Id.9.33, etc.5 word of command, behest, A.Pr.17,40 (both pl.), Pers. 363;ἀνθρώπους πιθανωτέρους ποιεῖν λόγῳ X.Oec.13.9
;ἐξέβαλε τὰ πνεύματα λόγῳ Ev.Matt.8.16
; οἱ δέκα λ. the ten Commandments, LXX Ex.34.28, Ph.1.496.VIII thing spoken of, subject-matter (cf. 111.1 b and 2),λ. τοῦτον ἐάσομεν Thgn.1055
; προπεπυσμένος πάντα λ. the whole matter, Hdt.1.21, cf. 111; τὸν ἐόντα λ. the truth of the matter, ib.95, 116; μετασχεῖν τοῦ λ. to be in the secret, ib. 127;μηδενὶ ἄλλῳ τὸν λ. τοῦτον εῐπῃς Id.8.65
; τίς ἦν λ.; S.OT 684 ( = πρᾶγμα, 699); περί τινος λ. διελεγόμεθα subject, question, Pl.Prt. 314c; [τὸ προοίμιον] δεῖγμα τοῦ λ. case, Arist.Rh. 1415a12, cf. 111.1b; τέλος δὲ παντὸς τοῦ λ. ψηφίζονται the end of the matter was that.., Aeschin.3.124;οὐκ ἔστεξε τὸν λ. Plb.8.12.5
;οὐκ ἔστι σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λ. τούτῳ Act.Ap.8.21
;ἱκανὸς αὐτῷ ὁ λ. Pl.Grg. 512c
; οὐχ ὑπολείπει [Γοργίαν] ὁ λ. matter for talk, Arist.Rh. 1418a35;μηδένα λ. ὑπολιπεῖν Isoc.4.146
; πρὸς λόγον to the point, apposite,οὐδὲν πρὸς λ. Pl.Phlb. 42e
, cf. Prt. 344a;ἐὰν πρὸς λ. τι ᾖ Id.Phlb. 33c
; alsoπρὸς λόγου Id.Grg. 459c
(s. v.l.).b in Art, subject of a painting,ζωγραφίας λόγοι Philostr.VA 6.10
;λ. τῆς γραφῆς Id.Im.1.25
.IX expression, utterance, speech regarded formally, τὸ ἀπὸ [ψυχῆς] ῥεῦμα διὰ τοῦ στόματος ἰὸν μετὰ φθόγγου λ., opp. διάνοια, Pl.Sph. 263e; intelligent utterance, opp. φωνή, Arist.Pol. 1253a14;λ. ἐστὶ φωνὴ σημαντικὴ κατὰ συνθήκην Id.Int. 16b26
, cf. Diog.Bab.Stoic.3.213; ὅθεν (from the heart)ὁ λ. ἀναπέμπεται Stoic.2.228
, cf. 244; Protagoras was nicknamed λόγος, Hsch. ap. Sch.Pl.R. 600c, Suid.;λόγου πειθοῖ Democr.181
: in pl., eloquence, Isoc.3.3,9.11;τὴν ἐν λόγοις εὐρυθμίαν Epicur.Sent.Pal.5p.69
v. d. M.; λ. ἀκριβής precise language, Ar.Nu. 130 (pl.), cf. Arist.Rh. 1418b1;τοῦ μὴ ᾀδομένου λ. Pl.R. 398d
; ἡδυσμένος λ., of rhythmical language set to music, Arist.Po. 1449b25; ἐν παντὶ λ. in all manner of utterance, 1 Ep.Cor.1.5; ἐν λόγοις in orations, Arist.Po. 1459a13; λ. γελοῖοι, ἀσχήμονες, ludicrous, improper speech, Id.SE 182b15, Pol. 1336b14.2 of various modes of expression, esp. artistic and literary, ;ἐν λόγῳ καὶ ἐν ᾠδαῖς X.Cyr.1.4.25
, cf. Pl.Lg. 835b; prose, opp. ποίησις, Id.R. 390a; opp. ψιλομετρία, Arist.Po. 1448a11; opp. ἔμμετρα, ib. 1450b15 (pl.); τῷ λ. τοῦτο τῶν μέτρων (sc. τὸ ἰαμβεῖον)ὁμοιότατον εἶναι Id.Rh. 1404a31
; in full, ψιλοὶ λ. prose, ib. b33 (but ψιλοὶ λ., = arguments without diagrams, Pl.Tht. 165a); λ. πεζοί, opp. ποιητική, D.H.Comp.6; opp. ποιήματα, ib.15;κοινὰ καὶ ποιημάτων καὶ λόγων Phld.Po.5.7
; πεζὸς λ. ib.27, al.b of the constituents of lyric or dramatic poetry, words,τὸ μέλος ἐκ τριῶν.. λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦ Pl.R. 398d
; opp. πρᾶξις, Arist.Po. 1454a18; dramatic dialogue, opp. τὰ τοῦ χοροῦ, ib. 1449a17.3 Gramm., phrase, complex term, opp. ὄνομα, Id.SE 165a13; λ. ὀνοματώδης noun- phrase, Id.APo. 93b30, cf. Rh. 1407b27; expression, D.H.Th.2, Demetr.Eloc.92.b sentence, complete statement, "ἄνθρωπος μανθάνει λόγον εἶναί φῃς.. ἐλάχιστόν τε καὶ πρῶτον Pl.Sph. 262c
;λ. αὐτοτελής A.D.Synt.3.6
, D.T.634.1; ῥηθῆναι λόγῳ to be expressed in a sentence, Pl.Tht. 202b; λ. ἔχειν to be capable of being so expressed, ib. 201e, cf. Arist.Rh. 1404b26.c language, τὰ τοῦ λ. μέρη parts of speech, Chrysipp.Stoic.2.31, S.E.M.9.350, etc.;τὰ μόρια τοῦ λ. D.H.Comp.6
;μέρος λ. D.T.633.26
, A.D.Pron.4.6, al. (but ἓν μέρος <τοῦ cod.> λόγου one word, Id.Synt.340.10, cf. 334.22); περὶ τῶν στοιχείων τοῦ λ., title of work by Chrysippus.X the Word or Wisdom of God, personified as his agent in creation and world-government,ὁ παντοδύναμός σου λ. LXX Wi.18.15
;ὁ ἐκ νοὸς φωτεινὸς λ. υἱὸς θεοῦ Corp.Herm.1.6
, cf. Plu.2.376c; λ. θεοῦ δι' οὗ κατεσκευάσθη [ὁ κόσμος] Ph.1.162; τῆς τοῦ θεοῦ σοφίας· ἡ δέ ἐστιν ὁ θεοῦ λ. ib.56; λ. θεῖος.. εἰκὼν θεοῦ ib. 561, cf. 501; τὸν τομέα τῶν συμπάντων [θεοῦ] λ. ib. 492; τὸν ἄγγελον ὅς ἐστι λ. ib. 122: in NT identified with the person of Christ,ἐν ἀρχῇ ἦν ὁ λ. Ev.Jo.1.1
, cf. 14, 1 Ep.Jo.2.7, Apoc.19.13;ὁ λ. τῆς ζωῆς 1 Ep.Jo.1.1
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127 πούς
πούς, ποδός, ὁ (Hom.+ ‘foot’ in various senses)① foot, of persons or (rarely in our lit.) animals, or the strange creatures of Rvⓐ w. focus on a body part: Mt 4:6 (Ps 90:12); 7:6; Mk 9:45ab al. W. κεφαλή J 20:12; 1 Cor 12:21; 1 Cl 37:5ab. W. χείρ or χεῖρες (Ps 21:17) Mt 18:8ab; 22:13; Lk 24:39, 40 v.l.; J 11:44; 1 Cor 12:15 (for the speculation about foot and hand concerning their relation to the whole body cp. Epict. 2, 10, 4). ὑποδήσασθαι τοὺς π. put shoes on the feet Eph 6:15 (in vivid imagery). Of listeners and pupils καθῆσθαι παρὰ τοὺς π. τινός sit at someone’s feet Lk 8:35; cp. 10:39. W. non-lit. mng. ἀνατεθραμμένος παρὰ τοὺς πόδας Γαμαλιήλ Ac 22:3 (schol. on Pla. 467b παρὰ πόδας τοῦ Σωκράτους). W. partial imagery (Synes., Ep. 17 p. 175c παρὰ πόδας ἀποδίδως τὴν χάριν) ἐτίθουν παρὰ τοὺς πόδας τῶν ἀποστόλων 4:35; cp. vs. 37; 5:2. πίπτειν (q.v. 1bαב) εἰς τοὺς πόδας τινός Mt 18:29 v.l.; J 11:32 v.l.; ἔμπροσθεν τῶν ποδῶν τινος Rv 19:10; ἐπὶ τοὺς πόδ. Ac 10:25; παρὰ τοὺς π. τινός Lk 8:41; 17:16. πρὸς τοὺς π. τινός Mk 5:22; 7:25 (προσπίπτειν πρὸς κτλ.); J 11:32; Ac 5:10; 10:25 D (the gen. is easily supplied); Rv 1:17; Hv 3, 2, 3. προσπίπτειν πρὸς τοὺς π. τινί Ac 16:29 D. προσκυνεῖν ἐνώπιον (or ἔμπροσθεν) τῶν ποδῶν τινος Rv 3:9; 22:8. To wash feet, as expression of hospitality or humility (Gen 18:4; 19:2; TestAbr A 3 p. 80, 2 [Stone p. 8]; B 3 p. 107, 21 [St. p. 62] al.; JosAs 7:1): J 13:5f, 8–10, 12, 14ab (cp. λούω 2a); 1 Ti 5:10; cp. Lk 7:44a.—See HAlmqvist, Plutarch u. d. NT ’46, 75. Anoint feet (Anaxandrides Com. [IV B.C.] 40 μύρῳ … ἀλείφει τ. πόδας Καλλιστράτου; Eubulus Com. [IV B.C.] 90, 5f) Lk 7:46; cp. vs. 38c; J 12:3a; cp. 11:2. Kiss feet: Lk 7:38c, 45.—In Rv 10:1 πούς clearly means leg (cp. Lucian, Zeuxis 4, Pseudomant. 59 ποὺς μέχρι τοῦ βουβῶνος [groin]; Achilles Tat. 1, 1, 10; Aëtius p. 86, 2; PGiss 43, 14; PFlor 42, 9 and s. Charles, ICC Rv ad loc.).ⓑ in special imagery: the one who is vanquished lies beneath the victor’s feet (Diod S 17, 100, 8 ῥιφέντος ἐπὶ γῆν ἐπιβὰς ἐπὶ τὸν τράχηλον τῷ ποδί=[the victor] placed his foot on the neck of his foe, who had been thrown to the ground) τιθέναι τοὺς ἐχθροὺς ὑποκάτω τῶν ποδῶν σου Mt 22:44; Mk 12:36; here Ps 109:1 is quoted; its wording acc. to the LXX is quoted more exactly as ὑποπόδιον τῶν ποδῶν σου Lk 20:43; Ac 2:35; Hb 1:13; 10:13; 1 Cl 36:5; B 12:10. For this in the same Ps.-quot. τιθ. ὑπὸ τοὺς πόδας (αὐτοῦ) 1 Cor 15:25 (Plut., Mor. 1197c ὑπὸ πόδας τιθ.). πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ 1 Cor 15:27; Eph 1:22; these passages quote Ps 8:7, the exact wording of which in the LXX appears in ὑποκάτω τῶν ποδῶν αὐτοῦ Hb 2:8.—συντρίψει τὸν σατανᾶν ὑπὸ τοὺς πόδας ὑμῶν Ro 16:20.—The earth as God’s footstool (Is 66:1) ὑποπόδιον τῶν ποδῶν αὐτοῦ (or, as LXX, μου) Mt 5:35; Ac 7:49; B 16:2. Cp. Rv 12:1 (on prob. anti-Isis thrust s. lit. cited EDNT III 144).—Acc. to a usage common also in the OT (Eur., Hipp. 661, Or. 1217) the feet represent the person who is in motion: οἱ πόδες τῶν θαψάντων those who have buried Ac 5:9. ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα they are quick to shed blood Ro 3:15 (cp. Is 59:7). τοῦ κατευθῦναι τοὺς πόδας ὑμῶν εἰς ὁδὸν εἰρήνης to guide us in the way of peace Lk 1:79. Cp. Ro 10:15 (cp. Is 52:7).② leg of a piece of furniture, leg (so Aristoph. et al.; Arrian, Anab. 6, 29, 5; SIG 996, 9f; PLond II, 402, verso 27; 30 pp. 10 and 12; POxy 520, 17) Hv 3, 13, 3.③ measurement based on length of a human foot, foot (Hdt., also ins, pap) Hv 4, 1, 6; 4, 2, 1; cp. Ac 7:5 s. βῆμα.—RAC VIII 743–77; BHHW I 505f; B. 243. DELG. M-M. EDNT. TW. -
128 πίπτω
πίπτω (Hom.+) impf. ἔπιπτον; fut. πεσοῦμαι (B-D-F §77; Rob. 356); 2 aor. ἔπεσον and ἔπεσα (B-D-F §81, 3; W-S. §13, 13; Mlt-H. 208; W-H., app. p. 164; Tdf., Prol. p. 123); pf. 2 sg. πέπτωκας Rv 2:5 (πέπτωκες v.l.; B-D-F §83, 2; W-S. §13, 16; Mlt-H 221), 3 pl. πέπτωκαν Rv 18:3 v.l. (W-S. §13, 15; Mlt-H. 221)① to move w. relative rapidity in a downward direction, fall, the passive of the idea conveyed in βάλλω.ⓐ fall (down) from a higher point, w. the ‘point from which’ designated by ἀπό (Hom. et al.) ἀπὸ τῆς τραπέζης from the table Mt 15:27; Lk 16:21. ἀπὸ τοῦ οὐρανοῦ Mt 24:29. ἀπὸ τῆς κεφαλῆς Ac 27:34 v.l. (of the falling out of hair, as Synes., Calvit. 1, p. 63b). The direction or destination of the fall is expressed by an adv. ἀπὸ τοῦ τριστέγου κάτω down from the third story Ac 20:9. ἀπὸ τοῦ κεράμου χαμαί from the roof to the ground Hm 11:20. ἔκ τινος from someth.: ἐκ τοῦ οὐρανοῦ (Sallust. 4 p. 8, 19; Job 1:16; 3 Km 18:38.—SibOr 5, 72 ἐξ ἄστρων) Mk 13:25; of lightning (Ps.-Plut., Vi. Hom. 111 εἰ ἐκπίπτοι ἡ ἀστράπη; Ps.-Clem., Hom. 9, 5; 6) Lk 10:18 (Lycophron, vs. 363 of the image of Athena ἐξ οὐρανοῦ πεσοῦσα. Cp. σατάν; be thrown is also possible here); Rv 8:10a; the destination is added ἐκ τοῦ οὐρανοῦ εἰς τὴν γῆν 9:1 (Ps.-Callisth. 2, 10, 10 ἐξ οὐρανοῦ εἰς τὸ ἔδαφος πεπτωκότες). W. only the destination given ἐν μέσῳ τῶν ἀκανθῶν among the thorns Lk 8:7. ἐπί τι on someth. Rv 8:10b. ἐπὶ τὴν γῆν (Aeschyl., Ag. 1019; Am 3:5; JosAs 16:16) Mt 10:29 (with the patristic v.l. εἰς παγίδα cp. Am 3:5 and Aesop, Fab. 193 P.=340 H./284 Ch./207 H-H. of a bird: ἐμπίπτειν εἰς τοὺς βρόχους); 13:8; Hm 11:21 (here the ‘place from which’ is designated by an adv.: ἄνωθεν).—ἐπὶ τὰ πετρώδη Mt 13:5; cp. Mk 4:5 (ἐπί 4bγ). ἐπὶ τὰς ἀκάνθας Mt 13:7 (ἐπί 4bδ). A pers. falls down ἐπὶ τὸν λίθον on the stone Mt 21:44a; Lk 20:18a. Conversely the stone falls on a pers. Mt 21:44b; Lk 20:18b. Likew. ἐπί τινα 23:30; Rv 6:16 (cp. on both Hos 10:8).—In imagery ὁ ἥλιος π. ἐπί τινα the (heat of the) sun falls upon someone Rv 7:16 (Maximus Tyr. 4, 1a ἡλίου φῶς πίπτον εἰς γῆν; Alex. Aphr., An. Mant. p. 146, 9 Br. τὸ φῶς ἐπὶ πάντα πίπτει). ὁ κλῆρος π. ἐπί τινα (κλῆρος 1) Ac 1:26. come (upon) ἐπί τινα someone ἀχλὺς καὶ σκότος Ac 13:11. Rv 11:11 v.l. (φόβος 2a).—εἴς τι (Hes., Op. 620) εἰς τὴν γῆν (Phlegon: 257 Fgm. 36, 1, 5 Jac. πίπτειν εἰς τὴν γῆν) Mk 4:8; Lk 8:8; J 12:24; Rv 6:13; 1 Cl 24:5. εἰς τὴν ὁδόν Hv 3, 7, 1. εἰς βόθυνον Mt 15:14; cp. Lk 14:5. εἰς τὰς ἀκάνθας Mk 4:7; Lk 8:14. εἰς τὸ πῦρ Hv 3, 7, 2. παρά τι on someth. παρὰ τὴν ὁδόν (Iambl. Erot. p. 222, 22) Mt 13:4; Mk 4:4; Lk 8:5. ἐγγύς τινος near someth. ἐγγὺς (τῶν) ὑδάτων Hv 3, 2, 9; 3, 7, 3.ⓑ of someth. that, until recently, has been standing (upright) fall (down), fall to piecesα. of personsא. fall to the ground, fall down (violently) εἰς τὸ πῦρ καὶ εἰς τὸ ὕδωρ Mt 17:15 (but HZimmern, Die Keilinschriften u. d. AT3 1903, 366; 363f, and JWeiss ad loc. take the falling into fire and water to mean fever and chills). ἐπὶ τῆς γῆς (SibOr 4, 110; 5, 100) Mk 9:20 (π. under the infl. of a hostile spirit; sim. Jos., Ant. 8, 47). ἐπὶ τὴν γῆν (SibOr 4, 110 v.l.) Ac 9:4; cp. 22:7 (s. ἔδαφος). χαμαί (Job 1:20; Philo, Agr. 74) J 18:6. ἔπεσα πρὸς τοὺς πόδας αὐτοῦ ὡς νεκρός Rv 1:17.—Abs. fall down GPt 5:18 v.l. Fall dead (Paradox. Vat. 37 Keller πίπτει; Mel., P. 26, 184 πρηνὴς δὲ ἔπιπτε σιγῶν) Ac 5:5, 10; 1 Cor 10:8 (cp. Ex 32:28); Hb 3:17 (Num 14:29). Specifically fall in battle (Ael. Aristid. 46 p. 233 D.; Appian, Hann. 56 §236; Jos., Vi. 341; 354) Lk 21:24 (cp. στόμα 4 and Sir 28:18; 4 [6] Esdr [POxy 1010, 3–11 σὺ ἐν ῥομφαίᾳ πεσῇ … πεσοῦνται ἐν μαχαίρῃ]).ב. fall down, throw oneself to the ground as a sign of devotion or humility, before high-ranking persons or divine beings, esp. when one approaches w. a petition (LXX; TestAbr A 18 p. 100, 29 [Stone p. 48]; JosAs 14:4; ApcSed 14:2), abs. Mt 2:11; 4:9; 18:26, 29; Rv 5:14; 19:4; 22:8 (in all these places [except Mt 18:29] π. is closely connected w. προσκυνεῖν [as Jos., Ant. 10, 213 after Da 3:5 and ApcMos 27]. Sim. in many of the places already mentioned). W. var. words added (Jos., Ant. 10, 11 πεσὼν ἐπὶ πρόσωπον τ. θεὸν ἱκέτευε; Gen 17:3, 17; Num 14:5) ἐπὶ πρόσωπον (αὐτοῦ, αὐτῶν) Mt 17:6; 26:39; Lk 5:12; 17:16 (ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ); 1 Cor 14:25; ἐπὶ τὰ πρόσωπα αὐτῶν Rv 7:11; 11:16; ἐπὶ τῆς γῆς Mk 14:35. Further, the one to whom devotion is given can be added in var. ways: ἐνώπιόν τινος (cp. 2 Km 3:34) Rv 4:10; 5:8; 7:11. ἔμπροσθεν τῶν ποδῶν τινος 19:10. εἰς τοὺς πόδας τινός (Diog. L. 2, 79) Mt 18:29 v.l.; J 11:32 v.l. ἐπὶ τοὺς πόδας Ac 10:25 (v.l. adds αὐτοῦ). παρὰ τοὺς πόδας τινός Lk 8:41; 17:16 (s. above). πρὸς τοὺς πόδας τινός Mk 5:22; J 11:32; Ac 10:25 D; Hv 3, 2, 3.β. of things, esp. structures fall, fall to pieces, collapse, go down (Appian, Iber. 54 §228; Jos., C. Ap. 1, 192, Ant. 16, 18) of the σκηνὴ Δαυίδ (σκηνή end) Ac 15:16 (Am 9:11). Of a house fall (in) (Diod S 11, 63, 2 τῶν οἰκιῶν πιπτουσῶν; Dio Chrys. 6, 61; 30 [47], 25; Aristeas Hist.: 725 Fgm. 1, 3 Jac. [in Eus., PE 9, 25, 3]; Job 1:19) Mt 7:25, 27; Lk 6:49 v.l. (Diod S 15, 12, 2 τῶν οἰκιῶν πιπτουσῶν because of the influx of the ποταμός). τὰ τείχη Ἰεριχὼ ἔπεσαν Hb 11:30 (cp. Josh 6:5, 20.—Appian, Bell. Civ. 1, 112 §524; Ael. Aristid. 25, 42 K.=43 p. 813 D.: τὰ τείχη π.). ἐφʼ οὓς ἔπεσεν ὁ πύργος upon whom the tower fell Lk 13:4 (of a πύργος X., Hell. 5, 2, 5; Arrian, Anab. 6, 7, 5; Polyaenus 6, 50; Jos., Bell. 5, 292; SibOr 11, 12.—π. ἐπί τινα Job 1:19). οἶκος ἐπὶ οἶκον πίπτει house falls upon house 11:17 (Jülicher, Gleichn. 221f). Of a city (Oenomaus in Eus., PE 5, 25, 6) Ox 1, 18f (=GTh 32); cp. Rv 11:13; 16:19.—Fig. become invalid, come to an end, fail (Pla., Euthyphr. 14d; Philostrat., Ep. 9) Lk 16:17 (cp. Josh 23:14 v.l.; Ruth 3:18); 1 Cor 13:8.② to experience loss of status or condition, fall, be destroyed, in ext. sense of 1.ⓐ fall, be destroyed ἔπεσεν, ἔπεσεν Βαβυλών (Β. as symbol of humans in opposition to God and God’s people; cp. Is 21:9; Jer 28:8.; Just., D. 49, 8.—Repetition of the verb for emphasis as Sappho, Fgm. 131 D.2 οὔκετι ἴξω … οὔκετι ἴξω [Campbell 114 p. 138: οὐκέτι ἤξω … οὐκέτι ἤξω]; Aristoph., Equ. 247; M. Ant. 5, 7; Ps.-Libanius, Char. Ep. p. 33, 5 ἐρῶ, ἐρῶ. This is to remove all possibility of doubt, as Theod. Prodr. 5, 66 εἶδον, εἶδον=‘I have really seen’; Theocr. 14, 24 ἔστι Λύκος, Λύκος ἐστί=it really is a wolf; in Rv w. focus on lamentation, s. reff. Schwyzer II 60) Rv 14:8; 18:2.ⓑ fall in a transcendent or moral sense, be completely ruined (Polyb. 1, 35, 5; Diod S 13, 37, 5; Pr 11:28; Sir 1:30; 2:7; TestGad 4:3)=fall from a state of grace Ro 11:11 (fig. w. πταίω [q.v. 1]), 22; Hb 4:11 (perh. w. ref. to the final judgment). Also in a less severe sense= go astray morally τοὺς πεπτωκότας ἔγειρον 1 Cl 59:4.—In wordplay ‘stand and fall’ (cp. Pr 24:16) Ro 14:4; 1 Cor 10:12; 2 Cl 2:6. μνημόνευε πόθεν πέπτωκες remember (the heights) from which you have fallen Rv 2:5.ⓒ ὑπὸ κρίσιν π. fall under condemnation Js 5:12 (on π. ὑπό τι cp. Diod S 4, 17, 5 π. ὑπʼ ἐξουσίαν [Just., D. 105, 4]; Herodian 1, 4, 2; 2 Km 22:39; Tat. 8, 2 ὑπὸ τὴν εἱμαρμένην; Hippol., Ref. 4, 3, 5 ὑπὸ τὴν ἐπίσκεψιν fall under scrutiny; Did., Gen. 211, 5 ὑπὸ κατάραν; Theoph. Ant. 2, 25 [p. 162, 12] ὑπὸ θάνατον).ⓓ π. … εἰς νόσον καὶ ἔσχατον κίνδυνον in sickness and extreme peril AcPl Ha 4, 15.ⓔ fall, perish (Philo, Aet. M. 128) πίπτοντος τοῦ Ἰσραήλ B 12:5. οἱ πέντε ἔπεσαν five have perished, disappeared, passed from the scene Rv 17:10 (cp. also π.=‘die’ Job 14:10).—B. 671. DELG. M-M. TW. Spicq.
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