-
121 μή
μή neg.1 in principal cl.a c. pres. or aor. impv.μὴ κρύπτε κοινὸν σπέρμ O. 7.92
μὴ βαλέτω O. 8.55
μὴ νῦν λαλάγει τὰ τοιαῦτ O. 9.40
μὴ παρίει καλά P. 1.86
μὴ κάμνε λίαν δαπάναις P. 1.90
μή, φίλα ψυχά, βίον ἀθάνατον σπεῦδε P. 3.61
τῶ σε μὴ λαθέτω P. 5.23
τό γ' ἐν ξυνῷ πεποναμένον εὖ μὴ λόγον βλάπτων ἁλίοιο γέροντος κρυπτέτω P. 9.94
μὴ μάτευε Ζεὺς γενέσθαι I. 5.14
μὴ φθόνει κόμπον I. 5.24
ὁ δ' ἀθανάτων μὴ θρασσέτω φθόνος I. 7.39
μὴ νῦν νεκτα[ρ Παρθ. 2.. μὴ πρεσβυτέραν ἀριθμοῦ δίωκε, θυμέ, πρᾶξιν fr. 127. 3. ὦ τάν, μή με κερτόμ[ει fr. 215. 4. μὴ σιγᾷ βρεχέσθω fr. 240. add. μήτε, in emphasis,μή νυν μήτ' ἀρετάν ποτε σιγάτω πατρῴαν μηδὲ τούσδ ὕμνους I. 2.43
cf. P. 4.99b c. pres. or aor. opt., in wishes.μὴ θράσσοι χρόνος ὄλβον ἐφέρπων O. 6.97
ὁ δ' ἐπαντέλλων χρόνος τοῦτο πράσσων μὴ κάμοι O. 8.29
μή με λίποι καθαρὸν φέγγος P. 9.90
μὴ φθονεραῖς ἐκ θεῶν μετατροπίαις ἐπικύρσαιεν P. 10.20
εἴη μή ποτέ μοι τοιοῦτον ἦθος N. 8.35
μή μοι κραναὰ νεμεσάσαι Δᾶλος I. 1.3
μή μοι μέγας ἕρπων κάμοι ἐξοπίσω χρόνος ἔμπεδος Pae. 2.26
c c. aor. subj., in prohibitions.μὴ ματεύσῃ θεὸς γενέσθαι O. 5.24
μὴ δολωθῇς P. 1.92
ὤνασσ' Ἀλάθεια, μὴ πταίσῃς ἐμὰν σύνθεσιν fr. 205. 2.d c. inf. pro impv. μὴ πρὸς ἅπαντας ἀναρρῆξαι τὸν ἀχρεῖον λόγον fr. 180. 1.2 in subord. cl.,a c. inf.ἡμιθέοισιν πόθον ἔνδαιεν Ἥρα ναὸς Ἀργοῦς, μή τινα λειπόμενον μένειν P. 4.185
πέποιθα δὲ ξένον μή τιν' δαιδαλωσέμεν O. 1.103
αὐδάσομαι ἐνόρκιον λόγον τεκεῖν μή τιν' πόλιν φίλοις ἄνδρα μᾶλλον εὐεργέταν O. 2.93
ἐκέλευσεν ὅρκον μέγαν μὴ παρφάμεν O. 7.66
εὔχομαι μὴ θέμεν O. 8.86
παραγορεῖτο μή ποτε ταξιοῦσθαι O. 9.77
ἔλπομαι μὴ χαλκοπάρᾳον ἄκονθ' ὡσείτ ἀγῶνος βαλεῖν ἔξω P. 1.44
ταύτας δὲ μή ποτε τιμᾶς ἀμείρειν γονέων βίον P. 6.26
ἀπομνύω μὴ τέρμα προβαὶς ἄκονθ' ὥτε χαλκοπάρᾳον ὄρσαι θοὰν γλῶσσαν N. 7.71
ἀγαπατὰ δὲ καιροῦ μὴ πλαναθέντα πρὸς ἔργον ἕκαστον τῶν ἀρειόνων ἐρώ-των ἐπικρατεῖν δύνασθαι N. 8.4
ἔστι δὲ τις λόγος ἀνθρώπων, τετελεσμένον ἐσλὸν μὴ χαμαὶ σιγᾷ καλύψαι N. 9.7
ἀξιωθείην κεν Ἄργει μὴ κρύπτειν φάος ὀμμάτων N. 10.40
χρή νιν εὑρόντεσσιν ἀγάνορα κόμπον μὴ φθονεραῖσι φέρειν γνώμαις I. 1.44
ἀλλοτρίοισιν μὴ προφαίνειν fr. 42. 1.ὤμοσε γὰρ θεὸς μή μιν εὔφρον' ἐς οἶκον μήτ ἐπὶ γῆρας ἱξέμεν βίου Pae. 6.115
[ἐγγυάσομαι μή μιν μηδ ἀφίξεσθαι (codd.: μὴ μὲν Hartung: ὔμμιν de Jongh e Σ.) O. 11.17] with litotes,ὀρθᾷ διακρίνειν φρενὶ μὴ παρὰ καιρὸν δυσπαλές O. 8.24
ἔστι δ' ἐοικὸς ὀρειᾶν γε Πελειάδων μὴ τηλόθεν Ὠαρίωνα νεῖσθαι N. 2.12
add. art.,ἄγνωμον δὲ τὸ μὴ προμαθεῖν O. 8.60
cf. N. 5.14b in protasis of conditional sentence.εἰ δὲ μὴ ταχὺ λίποι O. 1.108
εἰ μὴ στάσις σ' ἄμερσε O. 12.16
εἰ μὴ θεὸς ἁγεμόνεσσι κυβερνατὴρ γένηται P. 4.274
εἰ γάρ τις ἐσλὰ πέπαται μὴ σὺν μακρῷ πόνῳ P. 8.73
εἰ μὴ φύλασσεν Ἀπόλλων Pae. 6.91
c in final cl.,Iὡς... κελεύθοις ἁπλόαις ζωᾶς ἐφαπτοίμαν, θανὼν ὡς παισὶ κλέος μὴ τὸ δύσφαμον προσάψω N. 8.37
IIὅπως... ἐν φρασὶ πάξαιθ, ὅπως σφίσι μὴ κοίρανος ὀπίσω μόλοι N. 3.62
IIIὄφρα... ὄφρα μὴ ταμίᾳ Κυράνας ἀτελὴς γένοιτο μαντεύμασιν P. 5.62
IV where the conjunction is omitted c. opt.ἔνεικεν Λοκρῷ, μὴ καθέλοι μιν αἰὼν O. 9.60
ὁμοῖα, Κρόνιδαι μάκαρες, διδοῖτ' μὴ φθινοπωρὶς ἀνέμων χειμερία κατὰ πνοὰ δαμαλίζοι χρόνον P. 5.120
c. subj. “λῦσον, ἄμμιν μή τι νεώτερον ἐξ αὐτῶν ἀναστάῃ κακόν” (W. Schulze: -στήσης, -στήσῃ codd., Σ.) P. 4.155εἰμὶ δ' ἄσχολος ἀναθέμεν πᾶσαν μακραγορίαν μὴ κόρος ἐλθὼν κνίσῃ P. 8.32
d in rel. cl.I c. ind.ὅσσα δὲ μὴ πεφίληκε Ζεύς, ἀτύζονται P. 1.13
κωφὸς ἀνήρ τις, ὃς Ἡρακλεῖ στόμα μὴ περιβάλλει, μηδὲ P. 9.87
ὃς μὴ πόθῳ κυμαίνεται, ἐξ ἀδάμαντος ἢ σιδάρου κεχάλκευται fr. 123. 4.II c. subj. ἀμνάμονες δὲ βροτοί, ὅ τι μὴ σοφίαςἄωτον ἄκρον κλυταῖς ἐπέων ῥοαῖσιν ἐξίκηται ζυγέν I. 7.18
ἀλλ' ᾧτινι μὴ λιπότεκνος σφάλῃ πάμπαν οἶκος Παρθ. 1. 16.3 c. part., adj.a “ ἐχθίστοισι μὴ ψεύδεσιν καταμιάναις εἰπὲ γένναν” P. 4.99, cf. N. 8.4, 2a supra.b where the phrase is equivalent to a general rel. cl., cf. 2d supra. τὸ δὲ μὴ Δὶ φίλτερον σιγῷμι πάμπαν fr. 81 adΔ. 2. ἀπειρομάχας ἐών κε φανείη λόγον ὁ μὴ συνιείς N. 4.31
c αἰδέομαι μέγα εἰπεῖν ἐν δίκᾳ τε μὴ κεκινδυνευμένον ( and which was perhaps unjustly undertaken: “μή... ut ad... subiectivum quod dicunt iudicium suum rem revocaret”, Boeckh) N. 5.144 fragg. ]μή μο[ι Πα. 7B. 7. ] μὴ φ[ P. Oxy. 1792, fr. 8. -
122 μέγας
μέγᾰς, μεγάλη [pron. full] [ᾰ], me/ga?μέγαςX, gen. μεγάλου, ης, ου, dat. μεγάλῳ, ῃ, ῳ, acc. μέγᾰν, μεγάλην, μέγᾰ; dual μεγάλω, α, w; pl. μεγάλοι, μεγάλαι, μεγάλα, etc.: the stem μεγάλο- is never used in sg. nom. and acc. masc. and neut., and only once in voc. masc.,I big, of bodily size: freq. of stature,εἶδος.. μ. ἦν ὁράασθαι Od.18.4
;κεῖτο μ. μεγαλωστί Il.16.776
;ἠΰς τε μ. τε Od.9
. 508; φῶτα μέγαν καὶ καλόν ib. 513;καλή τε μεγάλη τε 15.418
;κάρτα μεγάλη καὶ εὐειδής Hdt.3.1
; φύσιν τίν' εἶχε φράζε; Answ. .b full-grown, of age as shown by stature,νῦν δ' ὅτε δὴ μ. εἰμί Od.2.314
; (anap.); later, elder of two persons of the same name, Wilcken Chr. 305 (iii B. C.);Σκιπίων ὁ μ. Plb.18.35.9
.c of animals, μ. ἵπποι, βοῦς, σῦς, Il.2.839, 18.559, Od.19.439;αἰετός Pi.I.6(5).50
.2 generally, vast, high, οὐρανός, ὄρος, πύργος, Il.1.497, 16.297, 6.386; wide, πέλαγος, λαῖτμα θαλάσσης, Od.3.179, 5.174; long, ἠϊών, αἰγιαλός, Il.12.31,2.210: sts. opp.ὀλίγος, κῦμα οὔτε μέγ' οὔτ' ὀ. Od.10.94
; but usu. opp. μικρός orσμικρός, πρὸς ἑαυτὸ ἕκαστον καὶ μ. καὶ σμικρόν Anaxag. 3
;τὸ ἄπειρον ἐκ μεγάλου καὶ μικροῦ Arist.Metaph. 987b26
, etc.II of quality or degree, great, mighty, freq. epith. of gods,ὁ μ. Ζεύς A. Supp. 1052
(lyr.), etc.; μεγάλα θεά, of Demeter and Persephone, S. OC 683 (lyr.); θεοὶ μεγάλοι, of the Cabiri, IG12(8).71 ([place name] Imbros), etc.; Μήτηρ μ., of Cybele, SIG1014.83 (Erythrae, iii B. C.), 1138.3 (Delos, ii B. C.);Μήτηρ θεῶν μ. OGI540.6
([place name] Pessinus), etc.;Ἴσιδος μ. μητρὸς θεῶν PStrassb.81.14
(ii B.C.);μ. ἡ Ἄρτεμις Ἐφεσίων Act.Ap.19.28
; τίς θεὸς μ. ὡς ὁ θεὸς ἡμῶν; LXX Ps.76(77).13;ὁ μ. θεός Ep.Tit.2.13
; of men,μ. ἠδὲ κραταιός Od.18.382
;ὀλίγος καὶ μ. Callin.1.17
, etc.; μέγας ηὐξήθη rose to greatness, D.2.5; ἤρθη μ. ib.8; βασιλεὺς ὁ μ., i. e. the King of Persia, Hdt.1.188, etc. (θεῶν β. ὁ μ., of Zeus, Pi.O. 7.34);βασιλεὺς μ. A.Pers.24
(anap.); as a title of special monarchs,Ἀρδιαῖος ὁ μ. Pl.R. 615c
;ὁ μ. Ἀλέξανδρος Ath.1.3d
;ὁ μ. ἐπικληθεὶς Ἀντίοχος Plb.4.2.7
, etc.;μ. φίλος E.Med. 549
;πλούτῳ τε κἀνδρείᾳ μ. Id.Tr. 674
;ἐπὶ μέγα ἦλθεν ἰσχύος Th.2.97
.2 strong, of the elements, etc., ἄνεμος, λαῖλαψ, Ζέφυρος, Od.19.200, 12.408, 14.458; of properties, passions, qualities, feelings, etc., of men, θάρσος, πένθος, ποθή, etc., 9.381, Il.1.254, 11.471, etc.;ἀρετή Od.24.193
, Pi. O.8.5;θυμός Il.9.496
, E.Or. 702;κλέος Il.6.446
;ἄχος 9.9
;πυρετός Ev.Luc.4.38
(incorrect acc. to Gal.7.275); ἡ μ. νοῦσος epilepsy, Hp. Epid.6.6.5, cf. Gal.17(2).341.3 of sounds, great, loud, ἀλαλητός, ἰαχή, πάταγος, ὀρυμαγδός, Il.12.138, 15.384, 21.9, 256; θόρυβοι, κωκυτός, S.Aj. 142 (anap.), E.Med. 1176; ;μὴ φώνει μέγα S.Ph. 574
.4 generally, great, mighty,ὅρκος Il.19.113
; ὄλβος, τιμά, Pi.O.1.56, P.4.148; μ. λόγος, μῦθος, a great story, rumour, A.Pr. 732, S.Aj. 226 (lyr.); ἐρώτημα a big, i. e. difficult, question, Pl.Euthd. 275d, Hp.Ma. 287b; weighty, important,τόδε μεῖζον Od.16.291
; μέγα ποιέεσθαί τι to esteem of great importance, Hdt.3.42, cf. 9.111;μέγα γενέσθαι εἴς τι X.HG7.5.6
;μ. ὑπάρχειν πρός τι Id.Mem.2.3.4
;μέγα διαφέρειν εἴς τι Pl.Lg. 78o
c; οὐκ ἂν εἴη παρὰ μέγα τὸ δικολογεῖν not of great importance, Phld.Rh.2.85 S.; τὸ δὲ μέγιστον and what is most important, Th.4.70, cf. 1.142; οἱ μέγιστοι καιροί the most pressing emergencies, D.20.44; μ. ὠνησάμενοι χρημάτων for large sums, Plb. 4.50.3, etc.5 with a bad sense, over-great, μέγα εἰπεῖν to speak big, and so provoke divine wrath, Od.22.288;λίην μέγα εἶπες 3.227
, 16.243;μέγα ἔργον 3.261
, Pi.N.10.64;ἔργων μ. A.Ag. 1546
(anap.);ὠμὸν τὸ βούλευμα καὶ μ. Th.3.36
; ἔπος μ., μ. λόγοι, S.Aj. 423 (lyr.), Ant. 1350 (anap.); μ. γλῶσσα ib. 127 (anap.);μηδὲν μέγ' εἴπῃς Id.Aj. 386
;μὴ μέγα λέγε Pl.Phd. 95b
;μὴ μεγάλα λίαν λέγε Ar.Ra. 835
;μέγα φρονεῖν S.OT 1078
, E.Hipp.6;μεγάλα φρονεῖν Ar.Ach. 988
; μεγάλα, μεῖζον ἢ δικαίως πνεῖν, E.Andr. 189, A.Ag. 376 (lyr.);μέγα τι παθεῖν X.An.5.8.17
; .6 of style. impressive, Demetr.Eloc. 278; μεῖζον more striking, ib. 103.7 of days, long, Gal.12.714.B Adv. μεγάλως [ᾰ] greatly, mightily, Od.16.432, Hes.Th. 429, Hdt.1.16,30, al., X.Cyr.8.2.10, Parth.28.1, etc.; strengthd.,μάλα μ. Il.17.723
;δμαθέντες μ. A.Pers. 907
(lyr.); with Adjs., Hdt. 1.4, 7.190.II more freq. neut. sg. μέγα as Adv., very much, exceedingly, μ. χαῖρε all hail!, v. l. for μάλα in Od.24.402; esp. with Verbs expressing strong feeling,μ. κεν κεχαροίατο Il.1.256
;μ. κήδεται 2.27
, etc.: with Verbs expressing power, might,μ. πάντων.. κρατέει 1.78
;ὃς μ. πάντων.. ἤνασσε 10.32
;πατρὸς μ. δυναμένοιο Od.1.276
, cf. Hom.Epigr.15.1, A.Eu. 950 (anap.), E.Hel. 1358 (lyr.), Ar.Ra. 141, Pl.R. 366a;μ. δύνασθαι παρά τινι Th.2.29
;πλουτέειν μ. Hdt.1.32
; or those expressing sound, loudly, μ. ἰάχειν, ἀῧσαι, βοῆσαι, εὔξασθαι, ἀμβῶσαι, Il.2.333, 14.147, 17.334, Od.17.239, Hdt.1.8 (also pl.,μεγάλ' εὔχετο Il.1.450
; μ. αὐδήσαντος, μ. ἤπυεν, Od.4.505, 9.399): strengthd.,μάλα μ. Il.15.321
;μ. δ' ἔβραχε φήγινος ἄξων 5.838
, etc.: so in Trag. with all kinds of Verbs, μ. στένειν, σθένειν, χλίειν, A.Ag. 711 (lyr.), 938, Ch. 137: also in pl.,μεγάλα.. δυστυχεῖς Id.Eu. 791
(lyr.).2 of Space, far,μέγα προθορών Il.14.363
; ἄνευθε μέγα far away, 22.88; .3 with Adjs., as μέγ' ἔξοχος, μέγα νήπιος, Il.2.480, 16.46; μ. νήπιε Orac. ap. Hdt.1.85;μ. πλούσιος Id.1.32
, 7.190;ὦ μέγ' εὔδαιμον κόρη A.Pr. 647
: with [comp] Comp. and [comp] Sup., by far, μέγ' ἀμείνονες, ἄριστος, φέρτατος, Il.4.405, 2.82, 16.21.C degrees of Comparison (regul. μεγαλώτερος, -ώτατος late, EM780.1,2):1 [comp] Comp. μείζων, ον, gen. ονος, [dialect] Ep., [dialect] Att. (also Delph., SIG 246 H 260 (iv B. C.)); [dialect] Ion., Arc., [dialect] Dor., [dialect] Aeol. μέζων, ον, Heraclit. 25, Hp.Acut.44, Hdt.1.26, IG7.235.16 ([place name] Oropus), 5(2).3.18 ([place name] Tegea), Epich.62 (also early [dialect] Att., IG12.22.65, but [με] ίζων ib.6.93, by analogy of ὀλείζων ib.76,95); dat. pl.μεζόνεσσι Diotog.
ap. Stob.4.7.62: written μέσδων in Sapph.Supp.7.6, Plu.Lyc.19: cf. [full] μέττον· μεῖζον, Hsch. (dub.); laterμειζότερος 3 Ep.Jo.4
(used as title, elder, POxy. 943.3 (vi A. D.), etc.);μειζονώτερος A.Fr. 434
:—greater, longer, taller, Il.3.168, 9.202, etc.; freq. also, too great, ; Μηνόφιλος μείζων M. the elder, Ostr.Bodl.vC 2 (ii A. D.); as title, μειζων κώμης headman of a village, POxy.1626.5 (iv A. D.), etc.: generally, the higher authority, PLond.2.214.22 (iii A. D.), POxy.1204.17 (pl., iii A. D.); οὔτε μεῖζον οὔτε ἔλαττον, a strong form of denial, nothing whatever, D.H.Comp.4; . Adv. , Th.1.130, X.Cyn.13.3, Isoc.9.21, etc.; [dialect] Ion.μεζόνως Hdt.3.128
, Herod.4.80, etc.: neut. as Adv.,μεῖζον σθένειν S.Ph. 456
, E.Supp. 216;μ. ἰσχύειν D.Ep.3.28
;ἐπὶ μ. ἔρχεται S.Ph. 259
.2 [comp] Sup. μέγιστος, η, ον, Il.2.412, etc.: neut. as Adv.,μέγιστον ἴσχυσε S.Aj. 502
; δυνάμενος μ., c. gen., Hdt.7.5, 9.9: with another [comp] Sup.,μέγιστον ἐχθίστη E.Med. 1323
: in pl.,χαῖρ' ὡς μέγιστα S.Ph. 462
;θάλλει μ. Id.OC 700
(lyr.);τὰ μέγιστ' ἐτιμάθης Id.OT 1203
(lyr.); ἐς μέγιστον ib. 521;ἐς τὰ μ. Hdt.8.111
:—late [comp] Sup.μεγιστότατος PLond.1.130.49
(i/ii A. D.). (Cf. Skt. majmán- 'greatness', Lat. magnus, Goth. mikils 'great'.) -
123 φιλέω
φῐλέω, [dialect] Aeol. [full] φίλημμι Sapph.79, cf. Ead. Oxy. 1787 Fr.1 + 2.24; [ per.] 2sg. φίλησθα Ead.22; late [ per.] 3pl.Aφίλεισι Epigr.Gr.990.12
(Balbill.): [dialect] Boeot. [full] φίλειμι Hdn.Gr.2.930: [dialect] Ep. inf.φιλήμεναι Il.22.265
: [dialect] Ion. and [dialect] Ep. [tense] impf.φιλέεσκε 3.388
, al.: [tense] fut. φιλήσω, [dialect] Ep. inf.φιλησέμεν Od.4.171
: [tense] aor. 1ἐφίλησα Pi.P.2.16
, etc.: [tense] pf. πεφίληκα ib. 1.13:—[voice] Med., Poet. 1 [tense] aor. ἐφῑλάμην; [ per.] 3sg. ἐφίλατο, φίλατο, Il.5.61, 20.304, Call.Aet.Oxy. 2080.55; [ per.] 3pl.φίλαντο Lyc.274
; imper.φῖλαι Il.5.117
, 10.280; subj. , Hes.Th.97; but φίλατο as [voice] Pass., A.R.3.66; also part.φιλάμενος IG14.1549
([place name] Rome):—[voice] Pass., [tense] fut. [voice] Med. φιλήσομαι in pass. sense, Od.1.123, 15.281, Antipho 1.19: [tense] fut. 3πεφιλήσομαι Call. Del. 270
: [tense] aor. , Pl.Phdr. 253c: [dialect] Ep. [ per.] 3pl.ἐφίληθεν Il.2.668
: [tense] pf.πεφίλημαι Pi.N.4.45
, X.An.1.9.28; [dialect] Dor. part.πεφιλᾱμένος Theoc. 3.3
. [[pron. full] ῐ exceptin the forms ἐφίλατο, φῑλατο, etc.]: ([etym.] φίλος):— love, regard with affection, opp. μισεῖν, Pl.R. 334c, Arist.Rh. 1380b34;φιλήσω τὸν δῆμον τὸν Ἀθηναίων IG12.15.36
; (on its relation to sexual love v. infr. 3); of the love of gods for men,φ. δέ ἑ μητίετα Ζεύς Il. 2.197
; πέρι γάρ μ' ἐφίλει (of the love of the master for his swineherd) Od.14.146; (alsoὃν περὶ κῆρι φ. Ζεὺς.. παντοίην φιλότητα Od.15.245
, cf. Il.9.117);μάλα τούς γε φ. ἑκάεργος Ἀπόλλων Il.16.94
;εἰ.. Ἕκτορά περ φιλέεις καὶ κήδεαι αὐτοῦ 7.204
, etc.; of love for a child reared, Od. 15.370;αἰ δὲ μὴ φίλει, ταχέως φιλήσει κωὐκὶ θέλοισα Sapph.1.23
; ;φιλέων φιλέοντα Pi.P.10.66
; ;μάλιστά σ'.. ἤχθηρα κἀφίλησ' ἐν ἡμέρᾳ μιᾷ S.El. 1363
; ; ὅσα θεοὶ ἀνθρώποις οὓς φιλοῦσιν [διδόασιν] SIG 985.48 (Philadelphia, i B. C.); οἱ φιλοῦντές τινα his friends, freq. in messages and letters, OGI184.10 (Philae, i B. C.), Ep.Tit.3.15, PSI8.971.30 (iii/iv A. D.), etc.; φιλεῖν ἐμαυτήν, αὑτόν, E.Hel. 999, Med.86, etc.:—[voice] Pass., to be beloved by one,ἐκ Διός Il.2.668
;παρ' αὐτῇ 13.627
, etc.; τινι E.Hec. 1000.2 treat affectionately or kindly, esp. welcome, entertain a guest, Od.4.29, 5.135, Il.3.207, etc.;φίλος δ' ἦν ἀνθρώποισιν, πάντας γὰρ φιλέεσκεν ὁδῷ ἔπι οἰκία ναίων Il.6.15
;ξεῖνον ἐνὶ μεγάροισι φ. Od.8.42
;ξεῖνον ἄγων ἐν δώμασι.. φιλέειν καὶ τιέμεν 15.543
, cf. 14.322; θεὸς (i. e. Calypso)ἥ με.. ἐφίλει τε καὶ ἔτρεφεν 7.256
; τίς ἂν φιλέοντι μάχοιτο; who would quarrel with a kind host? 8.208; etc.:—[voice] Pass., παρ' ἄμμι φιλήσεαι welcome shalt thou be in our house, Od.1.123, cf. 15.281.3 opp. ἐρᾶν, τούτους μάλιστά φασι φιλεῖν ὧν ἂν ἐρῶσι regard with affection those for whom they have a passion, Pl.Phdr. 231c;ὥστε οὐ μόνον φιλοῖο ἄν, ἀλλὰ καὶ ἐρῷο ὑπ' ἀνθρώπων X.Hier.11.11
, cf. Smp.8.21; εἰκὸς τὸ φιλεῖν τοὺς ἐρωμένους Arist.APr. 70a6; but φ. is used of lovers,ἥ γ' Εὐρυμάχῳ μισγέσκετο καὶ φιλέεσκεν Od.18.325
;Λυσίθεος Μικίωνα φιλῖν φησι μάλισστα τῶν ἐν τῇ πόλει IG12.924
; , cf. Hdt.4.176 ([voice] Pass.), Ar.Lys. 905; of the love of man for wife, ὅς τις ἀνὴρ ἀγαθὸς.. τὴν αὐτοῦ φιλέει ( cherishes her) , cf. 486; τὴν αὐτὸς φιλέεσκεν loved and cherished as his wife, ib. 450; but ἐμὲ.. ἀτιμάζει, φιλέει δ' ἀΐδηλον Ἄρηα (Hephaestus speaks of Aphrodite) Od.8.309: Com.,ὦ Δῆμ', ἐραστής εἰμι σὸς φιλῶ τέ σε καὶ κήδομαί σου Ar.Eq. 1341
.b of sexual intercourse, Hsch. s.v. βαίνειν.4 show outward signs of love, esp. kiss (not in Hom.), φ. τοῖσι στόμασι kiss on the mouth, opp. τὰς παρειὰς φιλέονται, Hdt. 1.134, cf. X.Cyr.1.4.27, Smp.9.5;κατὰ τὸ στόμα AP5.284
(Agath.);φιλήσω.. τὸ σὸν κάρα S.OC 1131
;πατέρα.. περὶ χεῖρε βαλοῦσα φιλήσει A.Ag. 1559
(anap.), cf. Ar.Av. 671, 674, Pl.Phdr. 255e, Ev.Marc.14.44, etc.: c. dupl. acc., τὸ φίλαμα, τὸ.. τὸν Ἄδωνιν.. ἀποθνάσκοντα φίλασεν the kiss wherewith she kissed him, Mosch.3.69:—[voice] Med., τὰς παρειάς kiss each other's cheeks, Hdt.l.c.5 of things as objects of love, like, approve,σχέτλια ἔργα Od.14.83
;ἀοιδάν Pi.N.3.7
;οὔθ' ἱστῶν ἐφίλησεν ὁδοὺς οὔτε δείπνων.. τέρψιας P.9.18
, etc.;αἰσχροκέρδειαν S.Ant. 1056
, cf. 312; τὰς λευκοτάτας [μάζας] Telecl. 1.6 (anap.);Πράμνιον οἶνον Ephipp.28
.6 of things as the subject,ἡσυχία δὲ φιλεῖ συμπόσιον Pi.N.9.48
;ἢ [μίτρη] μαστοὺς ἐφίλησε Call.Epigr.39
.7 in making a request,οἶσθ' ὁτιὴ φιλῶ σ' ἐγώ, κἀμοὶ πιθόμενος ὑπαποκίνει τῆς ὁδοῦ Ar.Av. 1010
; so τί πράσσει Φηλικίων ὁ ἀγαθός; φιλῶ σε pray, how goes it with the worthy Felicio? Arr.Epict.1.19.20; so perh. in Herod.1.66, πείσθητί μευ, φιλέω σε (but rather 'I speak as a true friend').II after Hom., c. inf., love to do, be fond of doing, and so to be wont or used to do,φιλέει ὁ θεὸς τὰ ὑπερέχοντα κολούειν Hdt.7.10
.έ; ἢν ἁμάρτωσι τοῦ πατρικοῦ τύπου.. φιλέουσι διαφθείρεσθαι Democr.228
;Μοῖσα μεμνᾶσθαι φ. Pi. N.1.12
, cf. P.3.18;φιλεῖ δὲ τίκτειν ὕβρις.. ὕβριν A.Ag. 763
(lyr.);τοῖς θανοῦσί τοι φιλοῦσι πάντες κειμένοις ἐπεγγελᾶν S.Aj. 989
, etc.; rarely with part. for inf.,φιλεῖς δὲ δρῶσ' αὐτὸ σφόδρα Ar.Pl. 645
.2 of things, events, etc.,αὔρη ἀπὸ ψυχροῦ τινος φιλέει πνέειν Hdt.2.27
;φιλεῖ ὠδῖνα τίκτειν νύξ A.Supp. 769
;ἐμπόρων ἔπη φ. πλανᾶσθαι S.OC 304
; (lyr.);φιλεῖ μεγάλα στρατόπεδα ἐκπλήγνυσθαι Th.4.125
;ὃ δὴ φ. ὁ ἔρως ἐμποιεῖν Pl.Smp. 182c
: esp. with γίγνεσθαι of what usually happens, ἀπὸ πείρης πάντα ἀνθρώποισι φιλέει γίνεσθαι everything comes to man by experience, Hdt.7.9.γ, cf. 7.10.ζ, 7.50, Th.3.42, Isoc.6.104, Pl. R. 494c, al.;οἷα φ. γίγνεσθαι Th.7.79
, cf. Hdt.8.128; without γίγνεσθαι, οἷα δὴ φιλεῖ as is wont, Pl.R. 467b;ὁποῖα φ. Luc.Am.9
.3 impers., φιλέει δέ κως προσημαίνειν (sc. ὁ θεός) , εὖτ' ἂν .. Hdt.6.27; ὡς δὴ φιλεῖ.. λόγον ἔχειν ἀνθρώπους as it is usual for.., Plu.Pomp. 73. -
124 ἀξιόθεος
A worthy of God, Oenom. ap. Eus.PE5.34.------------------------------------Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀξιόθεος
-
125 ἐθέλω
Aἐθέλωμι Il.1.549
,9.397: [tense] impf.ἤθελον 14.120
, etc.; [dialect] Ep. and Lyr.ἔθελον 6.336
, Thgn.606, B.10.73; [dialect] Ion.ἐθέλεσκον Il.13.106
, Hdt.6.12: [tense] fut.ἐθελήσω Il.18.262
, etc.; : [tense] aor. 1ἠθέλησα Hdt.2.2
, etc.; [dialect] Ep.ἐθέλησα Il.18.396
; imper. ; subj. θελήσῃ ib. 1028, X.Cyr.2.4.19, etc.; opt. ; part. (lyr.): [tense] pf.ἠθέληκα X.Cyr.5.2.9
, Aeschin.2.139, D.47.5; τεθέληκα (Alexandrian acc. to Phryn.307) LXXPs.40(41).12, Phld.Rh.2.76 S., S.E.M.2.37: [tense] plpf.ἠθελήκει X.HG6.5.21
;ἐτεθελήκεσαν D.C.44.26
codd. (elsewh. ἠθελήκεσαν as 46.47):— θέλω is never found in Hom. or Hes. exc. Il.1.277 (dub.),ὅττι θέλοιεν Od.15.317
as v.l. (ἅσσ' ἐθέλοιεν Aristarch.
), nor in [dialect] Aeol.; rarely in early [dialect] Ep. and Eleg.,θέλοι h.Ap.46
,θέλει Sol.27.12
; but is found in [dialect] Ion. Inscrr., SIG45.16 (Halic., v B.C.), 1037.7 (Milet., iv B.C.), and in Semon.7.13, Hippon.22 B, Anacr.92:— both forms in codd. of Hdt. and Hp. and in Heraclit. and Democr., also in Pi. and B.: Trag. never use ἐθέλω exc. in augmented forms, ἤθελον, -ησα: Com.never use θέλω exc. in phrases such as ἢν θεὸς θέλῃ, εἰ θεὸς θέλοι, Ar.Pl. 347, Ra. 533, or parodies of Trag.: early [dialect] Att. Inscrr, haveἐθέλω IG12.6.41
, etc., till 250 B.C., when θέλω becomes common: [dialect] Att. Prose writers rarely use θέλω exc. in phrases such asἂν θεὸς θέλῃ Din.2.3
or after a long vowel, e.g.μὴ θελῆσαι Th.5.72
,μὴ θελήσας Is. 8.11
,μὴ θέλοντας And.1.22
,τῷ θέλοντι Id.4.7
, etc.; but ,θελήσουσιν Id.5.99
: in later Gr. θέλω is regular exc. in the augmented forms; ἐθέλω is not found in LXX or NT:— to be willing (of consent rather than desire, v. βούλομαι 1), but also generally, wish, Od.3.324:—Constr.: abs., esp. in part., ἐθέλων ἐθέλουσαν ἀνήγαγεν ib. 272;εἰ σύ γε σῷ θυμῷ ἐθέλοις Il.23.894
;ἀλλά μοι ἤθελε θυμός Od.11.566
: freq. folld. by inf. [tense] pres. or [tense] aor., wish to.., Il.7.364, etc.: with inf. supplied, εἰ δ' ἐθέλεις πεζός (sc. ἰέναι) Od.3.324: c. acc. et inf., wish that.., Il.19.274, Hdt.1.3; rarely folld. by ὥστε, E.Hipp. 1327: later c. ἵνα, Ev.Matt.7.12, etc.: not used c. acc. only, exc. when an inf. is easily supplied, εὔκηλος τὰ φράζεαι ἅσσ' ἐθέλῃσθα (sc. φράζεσθαι) Il.1.554, cf. 9.397,7.182, Od.14.172; σιτέονται δὲ οὐκ ὅσα ἐθέλουσι (sc. σιτέεσθαι) Hdt.1.71, cf. Th.5.50; εἰ καὶ τῆς ἀξίας ἔλαττον ἐθελήσειέ τις (sc. φράσαι) Jul.Or.1.132a: also with neut. Pron. or Adj., τί δὴ θέλων; with what intent? A.Pr. 118.2 with neg., almost, = δύναμαι, as μίμνειν οὐκ ἐθέλεσκον ἐναντίον they cared not to make a stand, i.e. they were un able, Il.13.106;οὐδ'.. ἤθελε θυμὸς τειρομένοις ἑτάροισιν ἀμυνέμεν 17.702
: metaph. of things, of a stream, οὐδ' ἔθελε προρέειν ἀλλ' ἴσχετο would not run on, but stopped, 21.366, cf. Od.8.223, 316, h.Cer.45; αὔλειοι δ' ἔτ' ἔχειν οὐκ ἐθέλουσι θύραι Sol.4.28;τὰ δένδρα οὐδέν μ' ἐθέλει διδάσκειν Pl.Phdr. 230d
, cf. R. 370b (said to be an [dialect] Att. use, Greg.Cor.p.135 S.).3 part., ἐθέλων or θέλων willingly, gladly, Od.3.272, etc. (alsoπιθοῦ θελήσας S.OT 649
(lyr.)); οὐκ ἐθέλων, = ἀεκών, Il.4.300; with Art. like ὁ βουλόμενος, whoever will, i.e. any one, S.Ph. 619, Aj. 1146, Pl. Grg. 508c, etc.4 θέλεις οὐ θέλεις nolens volens, Arr.Epict.3.9.16; θέλει οὐ θέλει ib.3.3, M.Ant.11.15.7 folld. by subj., τί σοι θέλεις δῆτ' εἰκάθω; in what wilt thou that I give way to thee? ib. 651 (lyr.); θέλεις μείνωμεν αὐτοῦ; Id.El.80.8 maintain, hold, c. acc. et inf., Plu.2.883e, Paus.1.4.6.9 delight in, love, ; τινά ib.Ps.17(18).20; but οἱ κακῶς τινὰς θέλοντες their ill-wishers, Cat.Cod.Astr.7.234.10 ordain, decree,ἠθέλησεν [ὁ ἡγεμὼν] τὸν κίνδυνον τῆς προβολῆς εἶναι πρός τινας CPR 20.17
(iii A.D.), etc.II of inanimate things (cf. supr. 1.2),1 to express a future event, like our will or shall,εἰ ἐθελήσει ἀναβῆναι ἡ τυραννίς Hdt.1.109
; ; , cf. Pl.R. 370b, etc.:—in this sense, very rarely of living things, οὐ δοῦναι θέλοι, = οὐκ ἂν δοίη, A.Eu. 429;εἴπερ.. οὗτός <σ'> ἐθέλει κρατῆσαι Ar.V. 536
, cf.Pi.N.7.90, Pl.R. 375a.2 to be naturally disposed, to be wont or accustomed, c. inf.,συμβάσιες ἰσχυραὶ οὐκ ἐ. συμμένειν Hdt.1.74
;μεγάλα πρήγματα μεγάλοισι κινδύνοισι ἐ. καταιρέεσθαι Id.7.50
; ;οὐκ ἐ. αἱ γνῶμαι.. ὁμοῖαι εἶναι Th.2.89
;τοῦτ' ἐνδελεχὲς ἐ. γίγνεσθαι Arist.Mete. 347a5
, cf. Metaph. 1013b27, al.; οὐ θέλει ζῆν, of premature births, Id.HA 575a28.3 in phrases expressive of meaning,τὸ θέλει σημαίνειν τὸ τέρας Hdt.1.78
;τὸ θέλει τὸ ἔπος εἶπαι Id.6.37
;τὸ θέλει τὰ δῶρα λέγειν Id.4.131
; τὸ ἔπος τοῦτο ἐθέλει λέγειν ὡς .. Id.2.13.4 τοῦ θέλοντος, = τοῦ θελήματος, S.OC 1220 (lyr., s.v.l.). -
126 ὁ
ὁ, [full] ἡ, τό, is, when thus written,A demonstr. Pronoun.B in [dialect] Att., definite or prepositive Article.C in [dialect] Ep., the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nom. masc. and fem. sg. and pl., ὁ, ἡ, οἱ, αἱ, have no accent in codd. and most printed books, exc. when used as the relative ; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, αἳ ; the nom. forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by A.D.Pron.8.7 not to be enclitic. The forms τῶν, τοῖς, ταῖς were barytone (i. e. τὼν, τοὶς, ταὶς ) in [dialect] Aeol. acc. to Aristarch. ap. A.D.Synt.51.26. For οἱ, αἱ some dialects (not Cypr., cf. Inscr.Cypr.135.30H., nor Cret., cf.Leg.Gort. 5.28, nor Lesbian, cf. Alc.81, Sapph.Supp.5.1 ) and Hom. have τοί, ταί (though οἱ, αἱ are also found in Hom.): other Homeric forms are gen. sg. τοῖο, gen. and dat. dualτοῖιν Od.18.34
, al.: gen. pl. fem. τάων [pron. full] [ᾱ], dat. τοῖσι, τῇς and τῇσι, never ταῖσι or ταῖς in Hom.— In [dialect] Dor. and all other dialects exc. [dialect] Att. and [dialect] Ion. the fem. forms preserve the old [pron. full] ᾱ instead of changing it to η, hence [dialect] Dor. etc. ἁ, τάν, τᾶς ; the gen. pl. τάων contracts in many dialects to τᾶν ; the gen. sg. is in many places τῶ, acc. pl. τώς, but Cret., etc., τόνς (Leg.Gort.7.7, al.) or τός (ib.3.50, al.) ; in Lesbian [dialect] Aeol. the acc. pl. forms are τοὶς, ταὶς, IG12(2).645 A13, B62 ; dat. pl. τοῖς, ταῖς (or τοὶς, ταὶς, v. supr.), ib.645 A8, ib.1.6 ; ταῖσι as demonstr., Sapph. 16. The [dialect] Att. Poets also used the [dialect] Ion. and [dialect] Ep. forms τοῖσι, ταῖσι ; and in Trag. we find τοὶ μέν.., τοὶ δέ.., for οἱ μέν.., οἱ δέ.., not only in lyr., as A.Pers. 584, Th. 295, 298 ;οἱ μέν.. τοὶ δ' S.Aj. 1404
(anap.) ; but even in a trimeter, A.Pers. 424. In [dialect] Att. the dual has usu. only one gender, τὼ θεώ (for τὰ θεά) And.1.113 sq. ; τὼ πόλεε Foed. ap. Th.5.23 ;τὼ ἡμέρα X.Cyr.1.2.11
;τὼ χεῖρε Id.Mem.2.3.18
;τοῖν χεροῖν Pl.Tht. 155e
;τοῖν γενεσέοιν Id.Phd. 71e
;τοῖν πολέοιν Isoc.4.75
(τά S.Ant. 769, Ar.Eq. 424, 484,ταῖν Lys.19.17
, Is.5.16, etc. have been corrected) ; in Arc. the form τοῖς functions as gen. dual fem., (Orchom., iv B.C.):—in Elean and [dialect] Boeot. ὁ, ἡ (ἁ), τό, with the addition of -ί, = ὅδε, ἥδε, τόδε, nom.pl. masc. τυΐ the following men, Schwyzer485.14 (Thespiae, iii B.C.), al., cf. infr. VIII. 5. (With ὁ, ἁ, cf. Skt. demonstr. pron. sa, sā, Goth. sa, sō, ONorse sá, sú, Old Lat. acc. sum, sam (Enn.): —with τό [from Τόδ] cf. Skt. tat (tad), Lat. is-tud, Goth. pata: —with τοί cf. Skt. te, Lith. tĩe, OE. pá, etc.:—with τάων cf. Skt. tāsām, Lat. is-tarum:— the origin of the relative ὅς, ἥ, ὅ (q. v.) is different.)A ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in Hom. the commonest sense: freq. also in Hdt. (1.86,5.35,al.), and sts. in Trag. (mostly in lyr., A.Supp. 1047, etc.; in trimeters, Id.Th. 197, Ag.7, Eu. 174 ; τῶν γάρ.., τῆς γάρ.., Id.Supp. 358, S.OT 1082 ; seldom in [dialect] Att. Prose, exc. in special phrases, v. infr. VI, VII):I joined with a Subst., to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, Il. 11.660; τὸν Χρύσην that venerable man Chryses, I.II: and so with Appellat., Νέστωρ ὁ γέρων N.— thataged man, 7.324 ; αἰετοῦ.. τοῦ θηρητῆρος the eagle, that which is called hunter, 21.252, al. ; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, 20.181 ; οἴχετ' ἀνὴρ ὤριστος a man is gone, and he the best, 11.288, cf. 13.433, al.: sts. with words between the Pron. and Noun,αὐτὰρ ὁ αὖτε Πέλοψ 2.105
;τὸν Ἕκτορι μῦθον ἐνίσπες 11.186
, cf. 703, al.:—different from this are cases like Il.1.409 αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι, τοὺς δὲ κατὰ πρύμνας τε καὶ ἀμφ' ἅλα ἔλσαι Ἀχαιούς if he would help the Trojans, but drive those back to the ships— I mean the Achaeans, where Ἀχ. is only added to explain τούς, cf. 1.472, 4.20, 329, al.II freq. without a Subst., he, she, it,ὁ γὰρ ἦλθε Il.1.12
, al.III placed after its Noun, before the Relat. Prons., ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc., Il.17.172 ; οἷ' οὔ πώ τιν' ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν.. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who.., Od.2.119, cf. Il.5.332 ;θάλαμον τὸν ἀφίκετο, τόν ποτε τέκτων ξέσσεν Od.21.43
, cf. 1.116, 10.74 :—for the [dialect] Att. usage v. infr.IV before a Possessive Pron. its demonstr. force is sts. very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, Il.6.407, cf. 11.608 ; but in 15.58, 16.40, and elsewh. it is merely the Art.V for cases in which the Homeric usage approaches most nearly to the Attic, v. infr. B. init.VI ὁ μέν.., ὁ δέ.. without a Subst., in all cases, genders, and numbers, Hom., etc.: sts. in Opposition, where ὁ μέν prop. refers to the former, ὁ δέ to the latter ; more rarely ὁ μέν the latter, the former,Pl.
Prt. 359e, Isoc.2.32,34: sts. in Partition, the one.., the other.., etc.—The Noun with it is regularly in gen. pl., being divided by the ὁ μέν.., ὁ δέ.., into parts,ἠΐθεοι καὶ παρθένοι.., τῶν δ' αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο Il.18.595
;τῶν πόλεων αἱ μὲν τυραννοῦνται, αἱ δὲ δημοκρατοῦνται, αἱ δὲ ἀριστοκρατοῦνται Pl.R. 338d
, etc.: but freq. the Noun is in the same case, by a kind of apposition,ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον Il.5.28
, cf. Od.12.73, etc.: so in Trag. and [dialect] Att., S.Ant. 22, etc. ;πηγὴ ἡ μὲν εἰς αὐτὸν ἔδυ, ἡ δὲ ἔξω ἀπορρεῖ Pl.Phdr. 255c
; if the Noun be collective, it is in the gen. sg.,ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος D.42.6
: sts. a Noun is added in apposition with ὁ μέν orὁ δέ, ὁ μὲν οὔτασ' Ἀτύμνιον ὀξέϊ δουρὶ Ἀντίλοχος.., Μάρις δὲ.. Il.16.317
-19, cf. 116 ;τοὺς μὲν τὰ δίκαια ποιεῖν ἠνάγκασα, τοὺς πλουσίους, τοὺς δὲ πένητας κτλ. D.18.102
, cf. Pl.Grg. 501a, etc.2 when a neg. accompanies ὁ δέ, it follows δέ, e.g. ;τὸν φιλόσοφον σοφίας ἐπιθυμητὴν εἶναι, οὐ τῆς μὲν τῆς δ' οὔ, ἀλλὰ πάσης Pl.R. 475b
;οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μὲν τὰς δ' οὔ· οὐδὲ πάντων, ἀλλὰ τῶν μὲν τῶν δ' οὔ Id.Cri. 47a
, etc.3 ὁ μέν τις.., ὁ δέ τις.. is used in Prose, when the Noun to which ὁ refers is left indefinite,ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν.., ὁ δέ τις καὶ τὸ κάλλος X.Cyr.3.1.41
;νόμους.. τοὺς μὲν ὀρθῶς τιθέασιν τοὺς δέ τινας οὐκ ὀρθῶς Pl.R. 339c
, cf. Phlb. 13c.4 on τὸ μέν.., τὸ δέ.., or τὰ μέν.., τὰ δέ.., v. infr. VIII.4.5 ὁ μέν is freq. used without a correspondingὁ δέ, οἱ μὲν ἄρ' ἐσκίδναντο.., Μυρμιδόνας δ' οὐκ εἴα ἀποσκίδνασθαι Il.23.3
, cf. 24.722, Th.8.12, etc.: also folld. byἀλλά, ἡ μὲν γάρ μ' ἐκέλευε.., ἀλλ' ἐγὼ οὐκ ἔθελον Od.7.304
; by ἄλλος δέ, Il.6.147, etc. ;τὸν μὲν.., ἕτερον δέ Ar.Av. 843
, etc. ;ὁ μέν.., ὃς δέ.. Thgn.205
(v.l. οὐδέ): less freq. ὁ δέ in the latter clause without ὁ μέν preceding, τῇ ῥα παραδραμέτην φεύγων, ὁ δ' ὄπισθε διώκων (for ὁ μὲν φεύγων) Il.22.157 ;σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45
, cf.μέν D.
III ;γεωργὸς μὲν εἷς, ὁ δὲ οἰκοδόμος, ἄλλος δέ τις ὑφαντής Pl.R. 369d
, cf. Tht. 181d.6 ὁ δέ following μέν sts. refers to the subject of the preceding clause,τοῦ μὲν ἅμαρθ', ὁ δὲ Λεῦκον.. βεβλήκει Il. 4.491
;τὴν μὲν γενομένην αὐτοῖσι αἰτίην οὐ μάλα ἐξέφαινε, ὁ δὲ ἔλεγέ σφι Hdt.6.3
, cf. 1.66,6.9, 133,7.6 : rare in [dialect] Att. Prose,ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν Th.1.87
;ἔμενον ὡς κατέχοντες τὸ ἄκρον· οἱ δ' οὐ κατεῖχον X.An.4.2.6
: this is different from ὁ δέ in apodosi, v. infr. 7 ; also from passages in which both clauses have a common verb, v. ὅ γε 11.7 ὁ δέ is freq. used simply in continuing a narrative, Il.1.43, etc.; also used by Hom. in apodosi after a relat., v. ὅδε 111.3.8 the opposition may be expressed otherwise than by μέν andδέ, οὔθ' ὁ.. οὔθ' ὁ Il.15.417
;ἢ τοῖσιν ἢ τοῖς A.Supp. 439
;οὔτε τοῖς οὔτε τοῖς Pl.Lg. 701e
.VII the following usages prevailed in [dialect] Att. Prose,1 in dialogue, after καί, it was usual to say in nom. sg. masc. καὶ ὅς ; in the other cases the usual forms of the Art. were used (v.ὅς A.
II.I and cf. Skt. sas, alternat. form of sa) ; so, in acc.,καὶ τὸν εἰπεῖν Pl.Smp. 174a
, cf. X.Cyr.1.3.9, etc.; also in Hdt.,καὶ τὴν φράσαι 6.61
, al.2 ὁ καὶ ὁ such and such,τῇ καὶ τῇ ἀτιμίᾳ Pl.Lg. 721b
: but mostly in acc.,καί μοι κάλει τὸν καὶ τόν Lys.1.23
, cf. Pl.Lg. 784d ;τὰ καὶ τὰ πεπονθώς D.21.141
, cf. 9.68 ;τὸ καὶ τό Id.18.243
; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, Arist.Rh. 1401a4, cf. 1413a22 ; but τὰ καὶ τά now one thing, now another, of good and bad, , cf. Pi.P.5.55,7.20, al.;τῶν τε καὶ τῶν καιρόν Id.O. 2.53
; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, Hp.Acut.46 ; cf. A. VI.8.VIII abs. usages of single cases,1 fem. dat. τῇ, of Place, there, on that spot, here, this way, that way, Il.5.752, 858, al.: folld. by ᾗ, 13.52, etc.: also in Prose,τὸ μὲν τῇ, τὸ δὲ τῇ X.Ath.2.12
.b with a notion of motion towards, that way, in that direction, Il.10.531,11.149, 12.124 ;τῇ ἴμεν ᾗ.. 15.46
; :—only poet.c of Manner, in this way, thus,Od.
8.510.d repeated, τῇ μέν.., τῇ δέ.., in one way.., in another.., or partly.., partly.., E.Or. 356, Pl.Smp. 211a, etc.: withoutμέν, τῇ μᾶλλον, τῇ δ' ἧσσον Parm.8.48
.e relat., where, by which way, only [dialect] Ep., as Il.12.118, Od.4.229.2 neut. dat. τῷ, therefore, on this account, freq. in Hom., Il.1.418, 2.254, al. (v. infr.): also in Trag., A.Pr. 239, S.OT 510 (lyr.) ; in Prose,τῷ τοι.. Pl.Tht. 179d
, Sph. 230b.b thus, so, Il.2.373, 13.57, etc.: it may also, esp. when εἰ precedes, be translated, then, if this be so, on this condition, Od.1.239,3.224, 258,al., Theoc.29.11.—In Hom. the true form is prob. τῶ, as in cod. A, or τώ, cf. A.D.Adv.199.2.3 neut. acc. τό, wherefore, Il.3.176, Od.8.332, al., S.Ph. 142(lyr.) ; also τὸ δέ abs., but the fact is.., Pl.Ap. 23a, Men. 97c, Phd. 109d, Tht. 157b, R. 340d, Lg. 967a ; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (cf. supr. VI. 6),τὸ δ' ἐπὶ κακουργίᾳ.. ἐπετήδευσαν Th.1.37
;τὸ δὲ.. ἡμῖν μᾶλλον περιέσται Id.2.89
; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, Nic.Dam.58J.4 τὸ μέν.., τὸ δέ.., partly.., partly.., or on the one hand.., on the other.., Th.7.36, etc., cf.Od.2.46 ; more freq. τὰ μέν.., τὰ δέ.., Hdt.1.173, S.Tr. 534, etc.; alsoτὰ μέν τι.., τὰ δέ τι.. X.An.4.1.14
;τὸ μέν τι.., τὸ δέ τι.. Luc.Macr.14
;τὰ μέν.., τὸ δὲ πλέον.. Th.1.90
: sts. without τὸ μέν.. in the first clause,τὸ δέ τι Id.1.107
,7.48 : rarely of Time, τὰ μὲν πολλὰ.., τέλος δέ several times.. and finally, Hdt.3.85.5 of Time, sts. that time, sts. this (present) time, συνμαχία κ' ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) SIG9.3 (Olympia, vi B.C.): so with Preps., ἐκ τοῦ, [dialect] Ep. τοῖο, from that time, Il.1.493,15.601.b πρὸ τοῦ, sts. written προτοῦ, before this, aforetime, Hdt.1.103, 122,5.55, A.Ag. 1204, Ar.Nu.5, etc.;ἐν τῷ πρὸ τοῦ χρόνῳ Th.1.32
, cf. A.Eu. 462 ;τὸ πρὸ τοῦ D.S.20.59
.c in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (lit. before this [day]), and to-day's, IG9(2).517.43 (Larissa, iii B.C.).6 ἐν τοῖς is freq. used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, Hdt.7.137 ; ἐν τοῖς πρῶτοι the very first, Th.1.6, etc.; ἐν τοῖσι πρῶτος ( πρώτοις codd.) Pherecr.145.4 ; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, Aristid. Or.43(1).16, cf. 37(2).2: when used with fem. Nouns, ἐν τοῖς remained without change of gender, ἐν τοῖς πλεῖσται δὴ νῆες the greatest number of ships, Th.3.17; ἐν τοῖς πρώτη ἐγένετο (sc. ἡ στάσις) ib.82 : also with Advbs.,ἐν τοῖς μάλιστα Id.8.90
, Pl.Cri. 52a, Plu.2.74e, 421d, 723e, Brut.6, 11,al., Paus.1.16.3, etc.;ἐν τοῖς χαλεπώτατα Th.7.71
; : in late Prose, also with Positives,ἐν τοῖς παράδοξον Aristid.Or.48(24).47
codd.; withπάνυ, ἐν τοῖς πάνυ D.H.1.19
, cf. 66 ( ἐν ταῖς πάνυ f.l. 4.14,15).B ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signf. in the earliest Gr., becoming commoner later. In Hom. the demonstr. force can generally be traced, v. supr. A. I, but the definite Art. must be recognized in places like Il.1.167,7.412, 9.309, 12.289, Od.19.372 : also when joined to an Adj. to make it a Subst., the hindmost man,Il.
11.178 ;τὸν ἄριστον 17.80
;τὸν δύστηνον 22.59
;τὸν προὔχοντα 23.325
; τῷ πρώτῳ.., τῷ δευτέρῳ.., etc., ib. 265sq. ; also inτῶν ἄλλων 2.674
, al.: with Advs.,τὸ πρίν 24.543
, al.;τὸ πάρος περ 17.720
;τὸ πρόσθεν 23.583
; also τὸ τρίτον ib. 733 ;τὰ πρῶτα 1.6
,al.; τὸ μὲν ἄλλο for the rest, 23.454 ;ἀνδρῶν τῶν τότε 9.559
.—The true Art., however, is first fully established in fifth-cent. [dialect] Att., whilst the demonstr. usage disappears, exc. in a few cases, V. A. VI-VIII.—Chief usages, esp. in [dialect] Att.I not only with common Appellats., Adjs., and Parts., to specify them as present to sense or mind, but also freq. where we use the Possessive Pron.,τὸ κέαρ ηὐφράνθην Ar.Ach.5
; τὴν κεφαλὴν κατεάγην my head was broken, And.1.61, etc. ; τοὺς φίλους ποιούμεθα we make our friends, S.Ant. 190 ; τὰς πόλεις ἔκτιζον they began founding their cities, Th.1.12; .b omitted with pr.nn.and freq. with Appellats. which require no specification, as θεός, βασιλεύς, v. θεός 1.1, βασιλεύς III ; ἐμ πόλει in the Acropolis, IG12.4.1, al.: but added to pr. nn., when attention is to be called to the previous mention of the person, as Th. (3.70 ) speaks first of Πειθίας and then refers to him repeatedly as ὁ Π.; cf. Θράσυλος in Id.8.104, with ὁ Θ. ib. 105 ; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, E.Fr. 480 ; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with pr. nn., save to give pecul. emphasis, like Lat. ille, ὁ Λάϊος, ὁ Φοῖβος, S.OT 729, El.35, etc.: later, however, the usage became very common (the Homeric usage of ὁ with a pr. n. is different, v. A.I).c Aristotle says Σωκράτης meaning the historical Socrates, as in SE183b7, PA642a28, al., but ὁ Σωκράτης when he means the Platonic Socrates, as Pol.1261a6, al.: so with other pr.nn., EN1145a21, 1146a21, al.2 in a generic sense, where the individual is treated as a type,οἷς ὁ γέρων μετέῃσιν.. λεύσσει Il.3.109
;πονηρὸν ὁ συκοφάντης D.18.242
, etc.b freq. with abstract Nouns,ἥ τε ἐλπὶς καὶ ὁ ἔρως Th.3.45
, etc.3 of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, v. γεωγράφος, κωμικός, ποιητής, τεχνικός.4 with infs., which thereby become Substs., τὸ εἴργειν prevention, Pl.Grg. 505b ; τὸ φρονεῖν good sense, S.Ant. 1348(anap.), etc.: when the subject is expressed it is put between the Art.and the inf., τὸ θεοὺς εἶναι the existence of gods, Pl.Phd. 62b ; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, Hdt.1.86.5 in neut. before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man ; τὸ λέγω the word λέγω ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', E.Hipp. 265(lyr.); τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, Pl.Men. 72e : and so before whole clauses, ἡ δόξα.. περὶ τοῦ οὕστινας δεῖ ἄρχειν the opinion about the question 'who ought to rule', Id.R. 431e ; τὸ ἐὰν μένητε παρ' ἐμοί, ἀποδώσω the phrase 'I will give back, if.. ', X.Cyr. 5.1.21, cf. Pl.R. 327c, etc.;τοὺς τοῦ τί πρακτέον λογισμούς D.23.148
; τὸ ὀλίγοι the term few, Arist.Pol. 1283b11.6 before relat. clauses, when the Art. serves to combine the whole relat. clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, Pl.Cra. 435a ; τὸν ἥμερον καρπόν.., καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) Id.Criti. 115b ;τῶν ὅσοι ἂν.. ἀγαθοὶ κριθῶσιν Id.R. 469b
;ἐκ γῆς καὶ πυρὸς μείξαντες καὶ τῶν ὅσα πυρὶ καὶ γῇ κεράννυται Id.Prt. 320d
, cf. Hyp.Lyc.2 ;ταύτην τε τὴν αἰτίαν καὶ τὴν ὅθεν ἡ κίνησις Arist.Metaph. 987a8
;τὸν ὃς ἔφη Lys.23.8
: hence the relat., by attraction, freq. follows the case of the Art., τοῖς οἵοις ἡμῖν τε καὶ ὑμῖν, i.e. τοῖς οὖσιν οἷοι ἡμεῖς καὶ ὑμεῖς, X.HG2.3.25, etc.7 before Prons.,a before the pers. Prons., giving them greater emphasis, but only in acc., ,Phlb. 20b ; τὸν.. σὲ καὶ ἐμέ ib. 59b ; ; on ὁ αὐτός, v. αὐτός 111.b before the interrog. Pron. (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, A.Pr. 251, Ar. Pax 696 ; also τὰ τί; because οἷα went before, ib. 693. Of τίς only the neut. is thus used (v.supr.): ποῖος is thus used not only in neut. pl., τὰ ποῖα; E.Ph. 707 ; but also in the other genders, ὁ ποῖος; ib. 1704 ; τῆς ποίας μερίδος; D.18.64 ; τοῖς ποίοις.. ; Arist.Ph. 227b1.c with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc., the Art. either makes the Pron. into a Subst., that sort of person,X.
Mem.4.2.21, etc.; or subjoins it to a Subst. which already has an Art.,τὴν ἀπολογίαν τὴν τοιαύτην D.41.13
.8 before ἅπας, Pi.N.1.69, Hdt.3.64, 7.153 (s.v.l.), S.OC 1224 (lyr.), D.18.231, etc.; also τὸν ἕνα, τὸν ἕνα τοῦτον, Arist.Pol. 1287b8, 1288a19 : on its usage with ἕκαστος, v. sub voc.; and on οἱ ἄλλοι, οἱ πολλοί, etc., v. ἄλλος 11.6,πολύς 11.3
, etc.II elliptic expressions:1 before the gen. of a pr.<*>., to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (sc. υἱός) Th.4.104 ; Ἑλένη ἡ τοῦ Διός (sc. θυγάτηρ) E.Hel. 470 : also to denote other relationships, e.g. brother, Lys.32.24, Alciphr.2.2.10 ; ἡ Σμικυθίωνος Μελιστίχη M. the wife of S., Ar.Ec.46 ; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, X.An.1.2.15 ; ὁ τοῦ Ἀντιγένεος the slave of A., Hp.Hum.20.2 generally, before a gen. it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, Th.4.23,6.60 ; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, Id.4.83, cf. 6.89, etc.; τὸ τῆς τύχης,=ἡ τύχη, Id.4.18 ; τὰ τῆς τύχης accidents, chance events, ib.55 ; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, E.Supp.78(lyr.); τὰ τῶν θεῶν that which is destined by the gods, S.Tr. 498(lyr.): hence with neut. of Possessive Pron., τὸ ἐμόν, τὸ σόν, what regards me or thee, my or thy business or interests, S.Aj. 124, El. 251, etc.: and with gen. of 3 pers.,τὸ τῆσδε E.Hipp.48
. But τό τινος is freq. also, a man's word or saying, asτὸ τοῦ Σόλωνος Hdt.1.86
; τὸ τοῦ Ὁμήρου as Homer says, Pl.Tht. 183e ; also τά τινος so-and-so's house, Ar.V. 1432, D.54.7, Theoc.2.76, Herod.5.52, Ev.Luc.2.49.3 very freq. with cases governed by Preps.. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, Th.4.13 ; οἱ ἀμφί τινα, οἱ περί τινα, such an one and his followers, v. ἀμφί c.1.3, περί c.1.2 ; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, Th.1.59, al.; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, Id.7.70 ; τὰ ἀπ' Ἀλκιβιάδου the proposals of Alcibiades, Id.8.48 ; τὰ ἀπὸ τῆς τύχης the incidents of fortune, Id.2.87, etc.4 on μὰ τόν, μὰ τήν, etc., v. μά IV.5 in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (sc. ὁδόν) Pl.Ly. 203a ; ἡ ἐπὶ θανάτῳ (sc. στολή, δέσις), v. θάνατος; κατὰ τὴν ἐμήν (sc. γνώμην), v. ἐμός 11.4 ; ἡ αὔριον (sc. ἡμέρα), v. αὔριον; ἡ Λυδιστί (sc. ἁρμονία) Arist.Pol. 1342b32, etc.: freq. with Advs., which thus take an adj. sense, as ὁ, ἡ, τὸ νῦν;ὁ οἴκαδε πλοῦς Th.1.52
; οἱ τότε, οἱ ἔπειτα (sc. ἄνθρωποι), ib.9,10, etc. ; but τό stands abs. with Advs. of time and place, when one cannot (as in the preceding instances) supply a Subst., asκἀκεῖσε καὶ τὸ δεῦρο E.Ph. 266
, cf.[315] (lyr.);ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν Id.Or. 1412
(lyr.): rarely abs. in gen., ἰέναι τοῦ πρόσω to go forward, X.An.1.3.1 ;τοῦ προσωτάτω δραμεῖν S.Aj. 731
.C as RELATIVE PRONOUN in many dialects ; both in nom. sg. masc. ὅ, asκλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες Od.2.262
, cf. 1.300, al. ;Ἔρως, ὃ κατ' ὀμμάτων στάζεις πόθον E.Hipp. 526
(lyr.);Ἄδωνις, ὃ κἠν Ἀχέροντι φιλεῖται Theoc.15.86
; ὃ ἐξορύξη he who banishes him, Schwyzer679.12,25 ([place name] Cyprus) ; and in the forms beginning with τ, esp. in Hom. (Od.4.160, al.), Hdt.1.7, al.: also in [dialect] Ion. Poets,ἐν τῷ κάθημαι Archil.87.3
, cf. Semon.7.3, Anacr.86 (prob.), Herod.2.64, al.: freq. in Trag., , Tr. 381, 728, E.Alc. 883 (anap.);τῷ S.Ph.14
; , Tr.47, El. 1144 ; τό Id.OT 1427 ; τῶν ib. 1379, Ant. 1086.—Never in Com. or [dialect] Att. Prose:—[dialect] Ep. gen. sg.τεῦ Il.18.192
(s.v.l.).D CRASIS OF ARTICLE:a [dialect] Att. ὁ, ἡ, τό, with [pron. full] ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιον; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθά; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc.; also τοῦ, as τοὐμοῦ, τοὐπιόντος; but ἅτερος, θάτερον ([pron. full] ¯ ?ὁX?ὁX), [dialect] Ion. οὕτερος, τοὔτερον (v. ἕτερος), [dialect] Att. fem. ἡτέρα, dat. θητέρᾳ (v. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc., before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (freq. written ἁτός, etc. in Inscrr. and Pap.); so τὰ αὐτά=ταὐτά, αἱ αὐταί= αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. -
127 ὕω
ὕω [ῡ in [tense] pres. exc. in Herod.7.46]: [tense] fut. ὕσω [ῡ] Cratin.121, Ar.Nu. 1118, 1129 (both troch.): [tense] aor.Aὗσα Pi.O.7.50
, Hdt.2.22, Thphr.CP4.14.3, etc. (v. infr.):—[voice] Med., [tense] fut. (as [voice] Pass.)ὕσομαι Hdt.2.14
:—[voice] Pass., [tense] aor.ὕσθην Id.3.10
: [tense] pf. part.ἐφ-υσμένος X.Cyn.9.5
:—rain,ὗε Ζεύς Il. 12.25
, Od.14.457, cf. Hes.Op. 488, Thgn.26; κἢν ὕῃ [pron. full] [ῠ] *zeu/s Herod.7.46; ὗσον, ὗσον, ὦ φίλε Ζεῦ, κατὰ τῆς ἀρούρας Votum ap.M.Ant.5.7; [ὕει] ὁ θεὸς Hdt.2.13
;τίς ὕει; Ar.Nu. 368
(anap.), cf. 370 sq.; ἵσομεν πρώτοισιν ὑμῖν, of the clouds, ib. 1118 (troch.):—but,2 after Hom. ὕει was used impers. (cf. νείφω, etc.), it rains, Hes.Op. 552, Hdt.2.22, 4.28;ὗσαι ὕδατι λαβροτάτῳ Id.1.87
; εἰ ὗε if it rained, Id.4.185; when it is raining,Ar.
V. 774; ὕοντος πολλῷ as it was raining heavily, X.HG1.1.16 (where Eust. read πολλοῦ, 1769.39); πολὺ ὕσαντος after it had rained heavily, Thphr.CP4.14.3; ὕε, κύε, prayer addressed by hierophants to sky and earth, BCH20.79 (Athens, i A. D.), Procl. in Ti.3.176 D.3 sts. c. acc. loci, ἑπτὰ ἐτέων οὐκ ὗε τὴν Θήρην it did not rain on Thera, Hdt.4.151;τὴν χώραν ὗεν ὁ θεός Paus.2.29.7
;ὄμβρος ὗε πόντον καὶ νῆσον A.R.2.1115
(hence the pass. usage, v. infr. 11.1.).4 freq. c. acc. cogn., ὗσε χρυσόν it rained gold, Pi.O.7.50;καινὸν ἀεὶ τὸν Δία ὕειν ὕδωρ Ar.Nu. 1280
; ὗσεν ὁ θεὸς ἰχθύας, βατράχους, Phan. Hist. 1, Heraclid. Lemb.3;ὕεις εὐσεβέσιν χύδην χρυσεόρρυτον ὄλβον Supp.Epigr.7.14.23
(Susa, Hymn to Apollo, i A. D.); νεφέλαι ὕουσι [μύρον] Luc.VH2.14: also c. dat. modi,ψακαζέτω δ' ἄρτοισιν, ὑέτω δ' ἔτνει Nicopho 13
;ὕσαντα τὸν θεὸν ἰχθύσι Ath.8.333a
.II [voice] Pass., with [tense] fut. [voice] Med., to be drenched with rain,λέων ὑόμενος Od.6.131
; ὕσθησαν αἱ Θῆβαι Thebes was rained upon, i.e. it rained there, Hdt.3.10;ὕεται ἡ χώρη Id.2.13
, cf. 14,22,25; ἡ γῆ ὕεται ὀλίγῳ it rains little or seldom there, Id.1.193;σῖτος ὑσθείς Thphr.HP8.11.4
;ὑόμενος μύρῳ Alex.62.8
; ὄνος ὕεται he is like an ass in rain, prov. of an obstinate person, Cratin.52 (troch.);ἐγὼ δὲ τοῖς λόγοις ὄνος ὕομαι Cephisod.1
.2 sts., fall down in rain, in a shower,ὑσθῆναί φασιν χρυσόν Str.14.2.10
;ὕδωρ ὑόμενον Plu.2.912a
. (Cf. Skt. sunóti 'press out juice'.) -
128 δίδωμι
δίδωμι (Hom.+) by-form διδῶ (B-D-F §94, 1; Rob. 311f) Rv 3:9 (δίδω Tregelles, δίδωμι v.l.), 3 sg. διδοῖ (GrBar 7:2), 3 pl. διδόασι; impf. 3 sg. ἐδίδου, ἐδίδει (Hs 6, 2, 7; cp. Mk 4:8 cod. W), 3 pl. ἐδίδουν, ἐδίδοσαν J 19:3; ptc. διδῶν (Hs 8, 3, 3); fut. δώσω; 1 aor. ἔδωκα, subj. 3 sg. δώσῃ J 17:2; Rv 8:3 v.l. (on this W-S.§14, 9; B-D-F §95, 1; Rob. 308f), 1 pl. δώσωμεν Mk 6:37 v.l., 3 pl. δώσωσιν Rv 4:9 v.l.; pf. δέδωκα; plpf. ἐδεδώκειν (and without augm. δεδώκειν Mk 14:44; Lk 19:15; J 11:57); 2 aor. subj. 3 sg. δῷ J 15:16 (δώῃ v.l.); also in the form δώῃ Eph 1:17; 2 Ti 2:25 (in both δῷ as v.l.): in all these cases read δώῃ subj., not δῴη opt., s. below; δοῖ Mk 8:37 (B-D-F §95, 2; Mlt. 55; Rdm.2 97f and Glotta 7, 1916, 21ff; GKilpatrick in Festschrift JSchmid ’63, 135), pl. δῶμεν, δῶτε, δῶσιν; 2 aor. opt. 3 sg. Hellenist. (also LXX) δῴη for δοίη Ro 15:5; 2 Th 3:16; 2 Ti 1:16, 18 (on Eph 1:17; 2 Ti 2:25 s. above); 2 aor. impv. δός, δότε, inf. δοῦναι, ptc. δούς; pf. δέδωκα LXX. Pass.: 1 fut. δοθήσομαι (W-S. §14, 8ff); 1 aor. ἐδόθην; pf. δέδομαι.① to give as an expression of generosity, give, donate as a gen. principle: μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν it is more blessed to give than to receive Ac 20:35 (Theophyl. Sim., Ep. 42 τὸ διδόναι ἢ τὸ λαβεῖν οἰκειότερον); cp. 1 Cl 2:1; Hm 2:4ff (the contrast δίδωμι … λαμβάνω is frequently found: Epicharmus, Fgm. 273 Kaibel; Com. Fgm. Adesp. 108, 4 K.; Maximus Tyr. 32, 10c ὀλίγα δούς, μεγάλα ἔλαβες; Sir 14:16; Tat. 29, 2).—On the logion Ac 20:35 s. Unknown Sayings 77–81: giving is blessed, not receiving (cp. EHaenchen on Ac 20:35; Aristot., EN 4, 3, 26; Plut., Mor. 173d). S. μᾶλλον 3c. δὸς τοῖς πτωχοῖς give to the poor Mt 19:21 (HvonCampenhausen, Tradition u. Leben ’60, 114–56). τινὶ ἔκ τινος give someone some (of a substance: Tob 4:16; Ezk 48:12) Mt 25:8. S. also 7:11; 14:7.② to give someth. out, give, bestow, grant δ. δακτύλιον εἰς τὴν χεῖρα put a ring on the finger Lk 15:22 (cp. Esth 3:10—δίδωμί τι εἰς τ. χεῖρα also Aristoph., Nub. 506; Herodas 3, 70). give τινί τι someth. to someone τὸ ἅγιον τοῖς κυσίν Mt 7:6 (Ps.-Lucian, Asin. 33 τὰ ἔγκατα τοῖς κυσὶ δότε).—A certificate of divorce to one’s wife 5:31 (Dt 24:1; conversely of the wife Just., A II, 2, 6 ῥεπούδιον δοῦσα); without dat. 19:7. Of bread (w. dat. or acc. somet. to be supplied fr. the context) 26:26f; Mk 2:26; 14:22; Lk 6:4; 11:7f; 22:19; J 21:13 (difft. Mt 14:19; 15:36; Mk 6:41; 8:6 the disciples transfer to others what they have received). W. inf. foll. δ. τινὶ φαγεῖν give someone someth. to eat Mt 14:16; 25:35, 42; Mk 5:43; 6:37; J 6:31 al. (cp. Gen 28:20; Ex 16:8, 15; Lev 10:17); someth. to drink Mt 27:34; Mk 15:23; J 4:7; Rv 16:6 (Hdt. 4, 172, 4; Aristoph., Pax 49; Jos., Ant. 2, 64; schol. on Nicander, Alexiph. 146 δὸς πιεῖν τί τινι, without dat. 198; PGM 13, 320 δὸς πεῖν[=πιεῖν]; Jos., Ant. 2, 64).—τὰς ῥάβδους GJs 9:1.—Lk 15:29 (Hipponax 43 Deg.).③ to express devotion, give δόξαν δ. θεῷ give God the glory, i.e. praise, honor, thanks (Josh 7:19; Ps 67:35; 1 Esdr 9:8; 2 Ch 30:8 and oft.) Lk 17:18; J 9:24 (practically=promise under oath to tell the truth); Ac 12:23 al. δόξαν καὶ τιμήν (2 Ch 32:33) give glory and honor Rv 4:9. Through a sacrificial offering θυσίαν δ. bring an offering Lk 2:24 (cp. Jos., Ant. 7, 196 θυσίαν ἀποδοῦναι τ. θεῷ).④ to cause to happen, esp. in ref. to physical phenomena, produce, make, cause, give fig. extension of mng. 1 ὑετὸν δ. (3 Km 17:14; Job 5:10; Zech 10:1; PsSol 5:9) yield rain Js 5:18; send rain Ac 14:17. τέρατα cause wonders to appear Ac 2:19 (Jo 3:3). Of heavenly bodies φέγγος δ. give light, shine Mt 24:29; Mk 13:24 (cp. Is 13:10). Of a musical instrument φωνὴν δ. (cp. Ps 17:14; 103:12; Jdth 14:9; Pind., N. 5, 50b [93]) produce a sound 1 Cor 14:7f.⑤ to put someth. in care of another, entrustⓐ of things entrust τινί τι someth. to someone money Mt 25:15; Lk 19:13, 15; the keys of the kgdm. Mt 16:19; perh. Lk 12:48. W. εἰς τὰς χεῖρας added J 13:3 (cp. Gen 39:8; Is 22:21; 29:12 al.) or ἐν τῇ χειρί τινος 3:35 (cp. Jdth 9:9; Da 1:2; 7:25 Theod.; 1 Macc 2:7). Of spiritual things J 17:8, 14; Ac 7:38.ⓑ of pers. τινά τινι entrust someone to another’s care J 6:37, 39; 17:6, 9, 12, 24; Hb 2:13 (Is 8:18).ⓐ of payment pay, give τινί τι Mt 20:4; 26:15; 28:12; Mk 14:11; Lk 22:5; Rv 11:18. Fig. repay someone (Mélanges Nicole, var. contributors, JNicole Festschr. 1905, p. 246 [HvanHerwerden=PLips 40 III, 3 p. 129] λίθῳ δέδωκεν τῷ υἱῷ μου; Ps 27:4) Rv 2:23. Of taxes, tribute, rent, etc. τινὶ ἀπό τινος pay rent of someth. Lk 20:10 (cp. 1 Esdr 6:28). τὶ pay (up), give someth. Mt 16:26; 27:10; Mk 8:37; δ. κῆνσον, φόρον καίσαρι pay tax to the emperor (Jos., Bell. 2, 403) Mt 22:17; Mk 12:14; Lk 20:22. Of inheritance pay out a portion of property Lk 15:12.ⓑ as commercial t.t. for bookkeeping λόγον δ. render account (POxy 1281, 9 [21 A.D.]; PStras 32, 9 δότω λόγον; cp. Phil 4:15) Ro 14:12.ⓒ of a bank deposit, equivalent to τιθέναι put, place, deposit ἀργύριον ἐπὶ τράπεζαν put money in the bank Lk 19:23.⑦ appoint to special responsibility, appoint (Num 14:4) κριτάς judges Ac 13:20; w. double acc. appoint someone someth. (PLille 28, II [III B.C.] αὐτοῖς ἐδώκαμεν μεσίτην Δωρίωνα) τοὺϚ μὲν ἀποστόλους some (to be) apostles Eph 4:11. τινὰ κεφαλήν make someone head 1:22. Also δ. τινὰ εἴς τι B 14:7 (Is 42:6).⑧ to cause someth. to happen, give (Philo, Leg. All. 3, 106 δ. χρόνον εἰς μετάνοιαν) δ. γνῶσιν σωτηρίας= to give (his people) knowledge of salvation = to tell (his people) how to be saved Lk 1:77.⑨ to bear as a natural product, yield, produce of a field and its crops καρπὸν δ. yield fruit (Ps 1:3) Mt 13:8; Mk 4:7f; fig. ἔδωκεν μοὶ Κύριος καρπὸν δικαιοσύνης αὐτοῦ GJs 6:3 (Pr 11:30).⑩ to dedicate oneself for some purpose or cause, give up, sacrifice τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον my body, given up for you Lk 22:19 (cp. Thu. 2, 43, 2; Libanius, Declam. 24, 23 Förster οἱ ἐν Πύλαις ὑπὲρ ἐλευθερίας τ. Ἑλλήνων δεδωκότες τὰ σώματα; of Menas δ. ἀπροφασίστως ἑαυτόν ‘gave of himself unstintingly’ OGI 339, 19f; Danker, Benefactor 321–23; for use of δ. in a testamentary context cp. Diog. L. 5, 72); ἑαυτὸν (τὴν ψυχὴν) δ. give oneself up, sacrifice oneself (ref. in Nägeli 56; 1 Macc 6:44; 2:50) w. dat. 2 Cor 8:5. λύτρον ἀντι πολλῶν give oneself up as a ransom for many Mt 20:28; Mk 10:45 (ἀντί 3). Also ἀντίλυτρον ὑπέρ τινος 1 Ti 2:6. ὐπέρ τινος for or because of a person or thing J 10:15 v.l.; Gal 1:4; Tit 2:14; AcPl Ha 8, 24 (on the form of these passages s. KRomaniuk, NovT 5, ’62, 55–76). ἑαυτὸν δ. τῷ θανάτῳ ISm 4:2 (cp. Just., A I, 21, 2 πυρί); δ. ἑαυτὸν εἰς τὸ θηρίον face the beast Hv 4, 1, 8.⑪ to cause (oneself) to go, go, venture somewhere (cp. our older ‘betake oneself’) (Polyb. 5, 14, 9; Diod S 5, 59, 4; 14, 81, 2; Jos., Ant. 7, 225; 15, 244) εἰς τὸ θέατρον Ac 19:31; εἰς τὴν ἔρημον GJs 1:4.⑫ to use an oracular device, draw/cast lots Ac 1:26.⑬ to grant by formal action, grant, allow, freq. of God (cp. 7 above) ἐξουσίαν δ. (Hippol., Ref. 5, 26, 21 grant someone the power or authority, give someone the right, etc. (cp. TestJob 20:3; Jos., Ant. 2, 90, Vi. 71) Mt 9:8; 28:18; 2 Cor 13:10; Rv 9:3; 1 Cl 61:1; τοῦ πατεῖν ἐπάνω τινός tread on someth. Lk 10:19. τὴν σοφίαν τοῦ γράψαι τὴν ἱστορίαν ταύτην the ability to write this account GJs 25:1. ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπί Lk 9:1 (cp. Just., D. 30, 3 ἔδωκεν αὐτῷ δύναμιν). ταῦτά σοι πάντα δώσω i.e. put them under your control Mt 4:9 of the devil. Simple δ. w. inf. (Appian, Liby. 19 §78 ἢν [=ἐὰν] ὁ θεὸς δῷ ἐπικρατῆσαι 106 §499) δέδοται it is given, granted to someone γνῶναι τὰ μυστήρια to know the secrets Mt 13:11; cp. ἡ δοθεῖσα αὐτῷ γνῶσις B 9:8 (Just., D. 7, 3 εἰ μή τῳ θεός δῷ συνιέναι) ἔδωκεν ζωὴν ἔχειν he has granted (the privilege) of having life J 5:26. μετὰ παρρησίας λαλεῖν to speak courageously Ac 4:29 and oft. Rather freq. the inf. is to be supplied fr. the context (Himerius, Or. 38 [4], 8 εἰ θεὸς διδοίη=if God permits) οἷς δέδοται sc. χωρεῖν Mt 19:11. ἦν δεδομένον σοι sc. ἐξουσίαν ἔχειν J 19:11. W. acc. and inf. foll. (Appian, Mithrid. 11, §37; Heliodorus 5, 12, 2 δώσεις με πιστεύειν) οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν you will not permit your holy one to see corruption Ac 2:27; 13:35 (both Ps 15:10). ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι granted that he should be plainly seen 10:40. δὸς … ῥαγήναι τὰ δέσμα grant that our chains be broken AcPl Ha 3,11f. Pregnant constr.: grant, order (Diod S 9, 12, 2 διδ. λαβεῖν=permit to; 19, 85, 3 τὶ=someth.; Appian, Bell. Civ. 4, 125 §524 ὁ καιρὸς ἐδίδου=the opportunity permitted; Biogr. p. 130 ἐδίδου θάπτειν τ. ἄνδρα) ἐδόθη αὐτοῖς ἵνα μὴ ἀποκτείνωσιν orders were given them not to kill Rv 9:5; cp. 19:8.—Of an oath w. double inf. Lk 1:73f. S. also 17 below.⑮ give up, someth. that has been under one’s control for a relatively long time, give up, give back ἡ θάλασσα τ. νεκρούς the sea gave up its dead Rv 20:13.⑯ to proffer someth., extend, offer χεῖρα hold out one’s hand (to someone) Ac 9:41 (cp. 1 Macc 6:58; 2 Macc 12:11; Jos., Bell. 6, 318). (τὸν) μαστὸν τῇ παῖδι GJs 5:2; 6:3.⑰ In many phrases this word relates to an activity or an abstract object, and with tr. freq. determined by the noun object; cp. 13 above.ⓐ of humans: of a plan conceived in a meeting give counsel or advice: δ. for ποιεῖν (cp. κατά A2b β and s. s.v. συμβούλιον), which is read by some mss., in συμβούλιον δ. conspired (against Jesus) Mk 3:6. ἀφορμὴν δ. give an occasion (for someth.) 2 Cor 5:12; Hm 4, 1, 11; μαρτυρίαν δ. give testimony 1 Cl 30:7; δ. τὸ μαρτύριον bear witness AcPl Ha 4, 28; γνώμην δ. give an opinion 1 Cor 7:25; 2 Cor 8:10; ἐγκοπὴν δ. cause a hindrance 1 Cor 9:12; ἐντολὴν δ. command, order J 11:57; 12:49; 1J 3:23; ἐντολὴν καινὴν δ. give a new commandment J 13:34; εὔσημον λόγον δ. speak plainly or intelligibly 1 Cor 14:9; παραγγελίαν δ. give an instruction 1 Th 4:2; δ. τὴν ἐν [κυρίῳ σφραγίδα] seal in the Lord AcPl Ha 11, 23 (restored after the Coptic); προσκοπὴν δ. put an obstacle in (someone’s) way 2 Cor 6:3; δ. ἐκδίκησιν take vengeance 2 Th 1:8; ῥάπισμα δ. τινί slap someone J 18:22; 19:3; σημεῖον δ. give a sign Mt 26:48; τόπον δ. τινί make room for someone (Plut., Gai. Gracch. 840 [13, 3]) Lk 14:9; fig. leave room for Ro 12:19 (cp. τόπος 4); Eph 4:27. ὑπόδειγμα δ. give an example J 13:15; φίλημα δ. τινί give someone a kiss Lk 7:45.—δὸς ἐργασίαν Lk 12:58 is prob. a Latinism=da operam take pains, make an effort (B-D-F §5, 3b note 9; Rob. 109), which nevertheless penetrated the popular speech (OGI 441, 109 [senatorial decree 81 B.C.]; POxy 742, 11 [colloq. letter 2 B.C.] δὸς ἐργασίαν; PMich 203, 7; 466, 33f [Trajan]; PGiss 11, 16 [118 A.D.]; PBrem 5, 8 [117/119 A.D.]).ⓑ esp. oft. of God (Hom. et al.) and Christ: give, grant, impose (of punishments etc.), send, of gifts, peace τινί τι Eph 4:8; 1 Cl 60:4; τινί τινος give someone some of a thing Rv 2:17. Also τινὶ ἔκ τινος 1J 4:13. τὶ εἴς τινα 1 Th 4:8 (Ezk 37:14); εἰς τὰς καρδίας put into the hearts Rv 17:17 (cp. X., Cyr. 8, 2, 20 δ. τινί τι εἰς ψυχήν). Also ἐν τ. καρδίαις δ. (cp. ἐν 3) 2 Cor 1:22; 8:16 (cp. Ezk 36:27). εἰς τὴν διάνοιαν Hb 8:10 (Jer 38: 33); ἐπὶ καρδίας Hb 10:16 (δ. ἐπί w. acc. as Jer 6:21, and s. Jer 38:33 ἐπὶ καρδίας αὐτῶν γράψω). W. ἵνα foll. grant that Mk 10:37.—The pass. occurs very oft. in this sense (Plut., Mor. 265d; 277e) Lk 8:10; Rv 6:4; 7:2; 13:7, 14f and oft. ἐκδίκησιν διδόναι τινί inflict punishment on someone 2 Th 1:8; βασανισμὸν καὶ πένθος δ. τινί send torment and grief upon someone Rv 18:7; ὄνομα δ. GJs 6:2, χάριν δ. (Jos., Bell. 7, 325) Js 4:6; 1 Pt 5:5 (both Pr 3:34); GJs 14:2; υἱοθεσίαν AcPl Ha 2, 28; 9,12; ἄφεσιν ἁμαρτιῶν 2, 30f; μεγαλεῖα 6,13. W. gen. foll. over someone Mt 10:1; Mk 6:7; J 17:2.—B. 749. Schmidt, Syn. 193–203. DELG. M-M. TW.
См. также в других словарях:
θεός — God masc nom sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
θεός — Το υπέρτατο ον. Κατά τη θρησκευτική σκέψη είναι αιώνιο, δημιουργός και συντηρητής, πρώτη αιτία, άπειρη και μυστηριώδης, όλων όσα υπάρχουν. Στον πρωτόγονο άνθρωπο, η ιδέα του Θ. διαμορφώθηκε σε σχέση με τις τεράστιες ανάγκες, τα εμπόδια και τους… … Dictionary of Greek
θεός — ο θηλ. θεά 1. ον με υπερφυσικές δυνάμεις που λατρεύεται από τον άνθρωπο: Οι θεοί του Ολύμπου. 2. (στη χριστιανική φιλοσοφία), ο δημιουργός του κόσμου, ο ρυθμιστής των νόμων του σύμπαντος. 3. ό,τι αγαπούμε υπερβολικά, το ίνδαλμα: Το χρήμα είναι ο… … Νέο ερμηνευτικό λεξικό της νεοελληνικής γλώσσας (Новый толковании словарь современного греческого)
Θέος, Δήμος — (Καρδίτσα 1935 –). Σκηνοθέτης. Σπούδασε κινηματογράφο στη σχολή Σταυράκου. Ξεκίνησε ως βοηθός σκηνοθέτη και διευθυντής παραγωγής. Χαρακτηριστικό στοιχείο των ταινιών του είναι ο υπερτονισμός της αισθητικής πλευράς της τέχνης, που ορισμένες φορές… … Dictionary of Greek
Ἐκ παντὸς ξύλου κλῷος γένοιτ’ ἄν καὶ θεός. — ἐκ παντὸς ξύλου κλῷος γένοιτ’ ἄν καὶ θεός. См. Из одного дерева икона и лопата … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
Ἐκ παντὸς ξύλου κόφων γένοιτ’ ἂν καὶ θεός. — ἐκ παντὸς ξύλου κόφων γένοιτ’ ἂν καὶ θεός. См. Из одного дерева икона и лопата … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
Ὃταν ὁ θεὸς τὸ γέννημα ὁ διάβολος τὸ σάκκιον. — ὃταν ὁ θεὸς τὸ γέννημα ὁ διάβολος τὸ σάκκιον. См. Бог с рожью, а чорт с костром … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
Ὅταν σπεύδη τις αὐτός, ῶ θεὸς συνάπτεται. — ὅταν σπεύδη τις αὐτός, ῶ θεὸς συνάπτεται. См. Смелым Бог владает … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
Άγνωστος Θεός — Οι αρχαίοι Έλληνες λάτρευαν και μια θεότητα που την αποκαλούσαν Ά.Θ. Για τη λατρεία του θεού αυτού έγραψαν οι Φιλόστρατος, Απολλόδωρος και Παυσανίας. Ο Λουκιανός (Φίλοψ 9) αναφέρει πως στην Αθήνα συνηθιζόταν o όρκος «Νη τον Άγνωστον», δηλαδή Μα… … Dictionary of Greek
Πρὸς τὰ σάκκια μερίζει ὁ θεὸς τὴν κρυάδα. — См. Бог по силе крест налагает … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
Εὑρὲ Θεός τὸν ἀλιτρόν. — См. Виноватого Бог сыщет … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)