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  • 61 τόπος

    τόπος, ὁ (fem. by attraction
    A

    τόπον τὰν καλειμέναν Δαματρείαν IG 9(1).32.80

     (Stiris, ii B.C.)), place, region, first in A. (v. infr.), afterwds. freq. in all writers; periphr., χθονὸς πᾶς τ., i.e. the whole earth, A. Eu. 249;

    ἐς τὸν Ἑλλήνων τ. Id.Pers. 790

    ; ἐν Ἑλλάδος τόποις in Greece, ib. 796;

    ἐν Αὐλίδοστ. Id.Ag. 191

     (lyr.);

    Πέλοπος ἐντ. Id.Eu. 703

    , cf. 292; πρὸς ἑσπέρους τ. towards the West, Id.Pr. 350; πρόσθε Σαλαμῖνος τόπων before Salamis, Id.Pers. 447;

    Θρῄκης ἐκ τόπων E.Alc.67

    ;

    Διρκαίων ἐκ τ. Id.Ph. 1027

     (lyr.): so in Prose, district,

    ὁ τ. ὁ Ἑλληνικός Isoc. 5.107

    , cf. Ep.1.8;

    ὁ περὶ Θρᾴκην τ. D.20.59

    ;

    ὁ ἐπὶ Θρᾴκης τ. Aeschin. 2.9

    , 3.73; ὁ τ. οὗτος, ἐν τούτοις τοῖς τ., X.An.4.4.4, Cyr.2.4.20; ὅλος τ. a whole region, D.19.230;

    κατὰ τόπους καὶ κώμας Pl.Criti. 119a

    ; οἱ τῆς χώρας τ. the places of a country, Id.Lg. 760c, etc. (but ὁ τ. τῆς χώρας the geographical position, D.4.31; region, Pl.Lg. 705c); ὁ ἅγιοστ., of Jerusalem, LXX 2 Ma.2.18 (cf. infr. 5); the universe divided into three τόποι, Arist.IA 706b3, Cael. 312a8 (contrast PA 666a15, etc.); οἱ κοινοὶ τ. public sites or buildings, IG42(1).65.8 (Epid.);

    ἄσυλος τ. BGU 1053 ii 9

     (i B. C.), PTeb.5.83 (pl., ii B. C.); οἰκίαι καὶ τόποι houses and sites, ib.281.12 (ii B.C.); so ψιλοὶ τ. sites not built upon, OGI52.2 (Ptolemais, iii/ii B. C.).
    2 place, position,

    οὐ τὸν τρόπον, ἀλλὰ τὸν τ. μόνον μεταλλάξαι Aeschin.3.78

    ; ὑπολιποῦ τ. leave a space (in a document), PCair.Zen.327.83 (iii B.C.); περικήπῳ τ. καταλιπεῖν ib.193.8 (iii B.C.); τ. ἔχειν have a place, D.H.Dem.23, Plu.2.646a; φίλου τ. ἔχειν hold the place of.., Arr.Epict.2.4.5;

    Μερόλας ὁ αἱρεθεὶς ὕπατος εἰς τὸν τοῦ Κίννα τ. D.S.38

    /39.3;

    ἐνεγράφη εἰς τὴν ἱερωσύνην εἰς τὸν Αευκίου Δομιτίου τ. τετελευτηκότος Nic.

     Dam.Fr. 127.4J., cf. D.H.2.73;

    ἀναπληροῦν τὸν τ. τοῦ ἰδιώτου 1 Ep.Cor.14.16

    ; τ. ἔχειν also = have room (to grow), Thphr.HP1.7.1; τόπῳ c. gen., in place of, instead of, Hdn.2.14.5; ἀνὰ τόπον on the spot, immediately, E.Supp. 604 (lyr., dub.l.); so

    ἐν τόπῳ IG12(7).515.63

     ([place name] Amorgos);

    ἐπὶ τόπου Plb.4.73.8

    ;

    ἐπὶ τῶν τ. PEnteux.55.5

     (iii B. C.), UPZ70.16 (ii B.C.), CIL3.567.3 (Delph., ii B. C.), POxy.2106.23 (iv A. D.), etc.;

    κατὰ τὸν αὐτὸν τ. S.E.P.3.1

    ; παρὰ τόπον at a wrong place, Str.10.2.21, Arr.Epict.3.21.16 (but παρὰ τ. καὶ παρὰ καιρόν by virtue of the place and the time, ib.3.21.14).
    3 place or part of the body, Hp.Aph. 2.46, Loc.Hom.tit., Sor.2.40, al., Gal. in titles of works, e.g. περὶ τῶν πεπονθότων τόπων, περὶ συνθέσεως φαρμάκων τῶν κατὰ τόπους; esp. ὁ τόπος, pudendum muliebre, Arist.HA 572b28, 583a15, cf. Sor.2.62 (pl.).
    4 place, passage in an author,

    κατὰ τόπους τινὰς τῆς ἱστορίας Plb.12.25f

    .1, cf. Ph.2.63, Ev.Luc.4.17, Sor.2.57,58, etc.; the word is prob. interpolated in X.Mem.2.1.20.
    5 burial-place, IG12(7).401 ([place name] Amorgos), al., Ev.Marc. 16.6; also in codd. of E.Heracl. 1041 (fort. leg. τάφον); later ὁ ἅγιος τ. is freq. of the grave of a martyr, or of a monastery associated with it, PMasp.94.18 (vi A.D.), etc.
    6 in Egypt, district, department, a sub-division of the νομός, = τοπαρχία, PMich.Zen.43.8 (iii B. C.), Theb.Ostr.27.2 (ii B. C.): but most freq. in pl., ὁ ἐπὶ τῶν τ. στρατηγός, πράκτωρ, etc., PEnteux.27.9 (iii B. C.), PRein.7.17,35 (ii B. C.), etc.; οἱ ἔξω τ. dub. sens. in PEnteux.87.2 (iii B. C.), BGU1114.6 (i B. C.), etc.
    7 a room in a house, τόπον ἕνα ἄνευ ἐνοικίου ib.896.4 (ii A. D.);

    δύο τόπους ἤτοι συμπόσια POxy. 1129.10

     (V A. D.), cf. 502.34 (ii A. D.), 912.13 (iii A. D.).
    8 position on the zodiac, Vett.Val.139.13; esp. the twelve regions of 300, Ptol. Tetr. 128, Heph.Astr.1.12.
    9

    αὐτὸς ὁ θεὸς καλεῖται τόπος, τῷ περιέχειν τὰ ὅλα Ph.1.630

    , cf. Corp.Herm.2.12, Hippol. Haer.6.32.
    II topic, Isoc.5.109, 10.38, Aeschin.3.216, Plb.21.19.2, Phld. Rh.1.119S., etc.
    2 common-place or element in Rhetoric,

    ὁ τοῦ μᾶλλον καὶ ἧττον τ. Arist.Rh. 1358a14

    , cf. 1396b30, 1397a7; τὸ αὐτὸ λέγω στοιχεῖον καὶ τ. ib. 1403a18: pl., Phld.Rh.1.226S.
    b = ὁμολογουμένου πράγματος αὔξησις, Hermog Prog.11; κοινὸς τ. ib.6.
    c generally, sphere,

    ὁ πραγματικὸς τ. D.H.Comp.1

    .
    III metaph., opening, occasion, opportunity,

    ἐν τ. τινὶ ἀφανεῖ Th.6.54

     (but τρόπῳ is prob. cj.);

    ὀργῇ διδόναι τ. Plu.2.462b

    ;

    μὴ δίδοτε τ. τῷ διαβόλῳ Ep.Eph.4.27

    ; δότε τ. τῇ ὀργῇ leave room for the wrath (of God), i.e. let God punish, Ep.Rom.12.19;

    μὴ καταλείπεσθαί σφισι τ. ἐλέους Plb.1.88.2

    ;

    μετανοίας τ. οὐχ εὗρε Ep.Hebr.12.17

    ;

    οὐδὲ φυγῆς τόπον εὐμοιρήσαντες Hld.6.13

    ; τ. διδόναι τινί c. inf., give occasion to.., LXX Si.4.5.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τόπος

  • 62 τύλος

    τύλος, ὁ,
    A = τύλη 1, callus, X.Mem.1.2.54, Nic.Th. 178, Dsc.3.80; inside the hands,

    τὼ χεῖρε τύλων ἀνάπλεως Luc.Somn.6

    ; on the knees, Sch.Ar.Ach. 553, etc.; cf.

    τυλόω 11

    .
    II anything rising like a lump, knob or knot; esp.
    1 wooden bolt with a knob at the end, trenail, Ar.Ach. 553, Plb.Fr.82, Arr.An.2.3.7.
    3 membrum virile, Poll.2.176, Hsch.
    4 knob or nose on which the thread of a screw works, Hero Spir.1.5; peg on which a string is looped, Eutoc. ad Archim. iii p.60 H.; knob on an axle to which a cord is attached, Heliod. ap. Orib.49.3.3, 49.4.25,51, 49.8.4, Sor.1.68. [[pron. full] ῠ Nic.l.c.; cf. τύλη.]

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τύλος

  • 63 χαρίεις

    χᾰρίεις, χαρίεσσα ([dialect] Boeot.
    A

    χαρίϝεττα Mon.Piot2.138

     (statuette from Thebes, vii/vi B. C.), χαρίεν (for χάριεν, v. infr. iv): gen. χαρίεντος, dat. - εντι: voc. χαρίει, χαρίεν, acc. to Theodos. Can.1.11, 209 H.: ([etym.] χάρις):—graceful, beautiful:
    I in Hom. freq. of the works of men, [

    πέπλος] χαριέστατος Il.6.90

    , 271;

    εἵματα 5.905

    ;

    ἔργα Od. 10.223

    ;

    φᾶρος 5.231

    ; also, gracious,

    ἀμοιβή 3.58

    ;

    ἀοιδή 24.197

    ;

    τέλος χαριέστερον 9.5

    ; δῶρα χ. acceptable gifts, Il.8.204, Ar.Pl. 849;

    οὐ πάντεσσι θεοὶ χαρίεντα διδοῦσιν Od.8.167

    ;

    εἴ ποτέ τοι χαρίεντ' ἐπὶ νηὸν ἔρεψα Il.1.39

    ; of the parts of a person, χ. μέτωπον, πρόσωπον, κάρη, 16.798, 18.24, 22.403;

    μέλεα Archil.12

    ; of a youth,

    πρῶτον ὑπηνήτῃ, τοῦπερ χαριεστάτη ἥβη Il.24.348

     (also

    - έστατος ἥβη Od.10.279

    ); of persons first in Hes.Th. 247; χαρίεσσα δέμας ib. 260;

    ὦ κάλα, ὦ χαρίεσσα Sapph.

     [pron. full] η ¯ 5 App.p.48 Lobel, cf. Alc.46;

    φυὴν χαριέστερος Tyrt.12.5

    ;

    σοὶ χάριεν μὲν εἶδος Sapph.

     [pron. full] η ¯ 9 App.p.49 Lobel; once in Trag.,

    σὰν χαρίεσσαν ὥραν E.Fr.453.6

     (lyr.); also

    χαρίεσσα χελιδοῖ Anacr.67

    : later

    ζῷα ὀφθῆναι χαρίεντα Luc.Prom.Es3

    .
    II in [dialect] Att., freq. of persons, in relation to qualities of mind, elegant, accomplished,

    χ. ἦσαν οἱ Λακωνικοί Ar.Lys. 1226

    ;

    οἱ χαριέστατοι

     men of taste,

    Isoc.12.8

    , Arist.Metaph. 1060a25, cf. Pl.R. 605b ([comp] Comp.);

    οἱ χ. Arist.Pol. 1297b9

    , Phld.Mort.31; opp. οἱ πολλοὶ καὶ φορτικώτατοι, Arist.EN 1095b22, cf. Pol. 1267a1; τὰ τῶν χ. σκώμματα the wits, Pl.R. 452b;

    χ. καὶ νοῦν ἔχοντες Arist.Pol. 1320b7

    ; χαριέστατος τὴν μουσικήν accomplished in.., Pl.La. 180d;

    περὶ φιλοσοφίαν Id.Ep. 363c

    ;

    χ. ποιητής Id.Lg. 680c

    ;

    τῶν ἰατρῶν οἱ χ. Arist.EN 1102a21

    ;

    στρατηγοί D.S.12.33

     ([comp] Sup.); γεωργός, παιδαγωγός, etc., Plu.2.92b, Cat.Mi.1, etc.
    2 of things, graceful, elegant, μέλος, πόνος, Pi.P.5.107, N.3.12, cf. Ar.Pl. 145;

    φιλοσοφία ἐστὶν χαρίεν Pl.Grg. 484c

    , cf. Sph. 234b ([comp] Comp.);

    χαρίεντα μὲν γὰρ ᾄδω, χ. δ' οἶδα λέξαι Anacr.45

    ;

    λόγον λέξαι χαρίεντα Ar.V. 1400

    ;

    βοήθειαι χαριέσταται πρός τι Pl.R. 602d

    ;

    ἐνθύμημα χ.

     clever, smart,

    X.An.3.5.12

    ;

    τὸ ἀστεῖον καὶ χ. Luc.VH1.2

    ;

    χαρίεντα.. ἐσοφίσω καὶ σοφά Ar.Av. 1401

    ; ironical, χαρίεντα πάθοιμ' ἄν I should be nicely off, Id.Ec. 794; χαρίεν [ἐστὶ] εἰδέναι it is well to know, Hp.Art.34;

    χ. οὖν.. λαλεῖν Ar. Ra. 1491

     (lyr.);

    δοκεῖ χαριέστερον εἶναι.. λέγειν Pl.Prt. 320c

    ; also χαρίεν γάρ, εἰ .. it would be a pretty thing, if.. ! X.Cyr.1.4.13, Luc. JTr.26.
    3 rarely of natural objects,

    θεῶν χ. ἐναύλους Hes. Th. 129

    ;

    χαρίεντα τὰ ὑδάτια φαίνεται Pl.Phdr. 229b

    ; πηγὴ χαριεστάτη ib. 230b;

    τὴν Ἰνδῶν λίθον χ. Jul.Or.2.51a

    .
    4 name of a plant,

    χαρίεν τὸ ἐπονομαζόμενον, τούτου ῥίζαν πρόσθες Hp.Mul.1.78

    .
    III Adv. χαριέντως gracefully, elegantly, cleverly;

    πάνυ χ. ἀποδεδεῖχθαι Pl.Phd. 87a

    , cf. Plt. 300b;

    χ. ἔχων τὸ σῶμα

     in fine condition,

    Id.Phd. 80c

    ;

    δείπνου χ. πεπρυτανευμένου Alex.110.4

    ;

    χ. εἰπεῖν Pl.R. 331a

    : [comp] Comp.,

    ἀνθηρότερον καὶ -έστερον τῶν ἄλλων λέγειν Isoc. 13.18

    ;

    οἱ -εστέρως λέγοντες Arist.Metaph. 1075a26

    .
    2 kindly, courteously, Isoc.5.22.
    3 with good intention,

    χ. μέν, ἀπειροτέρως δὲ ἐπαινεῖν Id.12.37

    .
    IV the neut., as Adv., was written proparox. χάριεν in [dialect] Att., acc. to Hdn.Gr.1.350, A.D.Adv.160.22, etc., but no example is quoted; neut. as Adj. is proparox. acc. to Suid.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χαρίεις

  • 64 ἀλήθεια

    ἀλήθ-εια [ᾰλ], ἡ, [dialect] Dor. [full] ἀλάθεια (also
    A

    ἀλαθείᾱ B.12.204

    );

    ἀλάθεα Alc.57

    , Theoc.29.1 is neut. pl. of ἀλᾱθής; [dialect] Ep. (and Farly [dialect] Att. acc. to Hdn.Gr.2.454) [full] ἀληθείᾱ; [dialect] Ion. [full] ἀληθείη:
    1 in Hom. only opp. a lie, freq. in phrase

    ἀληθείην καταλέξαι Il.24.407

    ,al.;

    ἀ. ἀποειπεῖν 23.361

    ; παιδὸς πᾶσαν ἀ. μυθεῖσθαι to tell whole truth about the lad, Od.11.507;

    ἀλάθει' ἀτρεκής Pi.N.5.17

    , cf. B. l.c.; prov., οἶνος καὶ ἀ. ` in vino veritas', Alc.l.c., etc.;

    ἁπλᾶ γάρ ἐστι τῆς ἀ. ἔπη A.Fr. 176

    , cf. E.Ph. 469;

    χρᾶσθαι τῇ ἀ. Hdt.1.116

    ;

    εἰπεῖν τὴν ἀ. Id.6.69

    ;

    ἡ ἀ. περί τινος Th.4.122

    , S. Tr.91; ἀ. ἔχειν to be true, Arist.Pol. 1281a42: pl.,

    ταῖς ἀ. χρῆσθαι Isoc.9.5

    ;

    τὰς ἀ. λέγειν Men.87

    , 925;

    τὰς ἀ. ἀκοῦσαι τῶν γενομένων Alcid.Od.13

    :— Ἀλήθεια or περὶ Ἀληθείας, title of works by Protag., Pl.Tht. 161c, Cra. 391c; by Antipho Soph., FOxy.1364, cf. Hermog. Id.2.11, etc.
    2 after Hom. also truth, reality, opp. appearance,

    σὺν ἀλαθείᾳ καλῶν B.3.96

    ;

    ἡ ἀ. τῶν πραχθέντων Antipho 2.4.1

    ;

    τῶν ἔργων ἡ ἀ. Th.2.41

    ;

    μιμήματα ἀληθείας Pl.Plt. 300c

    :— in adverb. usages, τῇ ἀ. in very truth, Th.4.120, etc.;

    ταῖς ἀ. Isoc.15.283

    , cf. Philem.130, Plb.10.40.5, Babr.75.20; rarely (without the Art.)

    ἀληθείᾳ Pl.Prt. 343d

    :—with Preps.,

    ἐν τῇ ἀ. Pl.La. 183d

    ; ἐπὶ τῆς ἀληθείας καὶ τοῦ πράγματος in truth and reality, D.21.72; ἐπ' ἀληθείᾳ for the sake of truth, A.Supp. 628, Ar.Pl. 891; also, according to truth and nature, Theoc.7.44:—

    μετ' ἀληθείας X.Mem.2.1.27

    , D.2.4:—

    κατὰ τὴν ἀ. Isoc.1.2.46

    , etc.;

    κατ' ἀλήθειον Arist.Pol. 1278b33

    , etc.:—

    ξὺν ἀληθείᾳ A.Ag. 1567

    :—

    πρὸς ἀλήθειαν D.S.5.67

    , etc.
    3 real war, opp. exercise or parade, Plb.10.20.4,al.;

    ἐπ' αὐτῆς τῆς ἀ. Id.1.21.3

    .
    4 true event, realization of dream or omen, Hdt.3.64, Damon ap.Sch.Ar.Pl. 1003.
    II of persons, truthfulness, sincerity, Hdt. 1.55;

    ἀλαθείᾳ φρενῶν A.Ag. 1550

    , cf. Pl.R. 331c, Arist.EN 1108a20.
    III *)a. personified, Emp.1, Parm.1.29, etc.
    IV symbol of truth, jewel worn by Egyptian high-priest, D.S.1.48,75, Ael. VH14.34: of the Thummim, LXX Le.8.8.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀλήθεια

  • 65 ἀνάγω

    ἀνάγω, [tense] fut.
    A

    ἀνάξω Hdt.7.10

    .θ, etc.: [tense] aor. 2 ἀνήγαγον, etc.: (v. ἄγω):—opp. κατάγω,
    I lead up from a lower place to a higher,

    ἐς Ολυμπον Thgn.1347

    , E.Ba. 289;

    πρὸς τὸ ὄρος X.An.3.4.28

    ; ἱερὸν ἀ. ξόανον, of the Trojan horse, E.Tr. 525; ὁ πέπλος ἀνάγεται εἰς τὴν ἀκρόπολιν Pl Euthphr.6c.
    2 lead up to the high sea, carry by sea,

    λαὸν ἀνήγαγεν ἐνθάδ' ἀείρας Il.9.338

    ;

    γυναῖκ' εὐειδέ' ἀνῆγες ἐξ Ἀπίης γαίης 3.48

    , cf. 6.292;

    στρατὸν ἐπὶ τὴν Ἑλλάδα Hdt.7.10

    .θ: but freq. = simple ἄγω, conduct, carry to a place, Il.8.203, Od.3.272; ἀ. ναῦν put a ship to sea, Hdt.6.12, 7.100, etc.; ἀνάγειν abs. in the same sense, Id.3.41, 8.76, cf. D.23.169:—but this is more common in [voice] Med., v. infr. B.I.
    3 take up from the coast into the interior, Od.14.272; esp. from Asia Minor into Central Asia, ἀ. παρὰ or

    ὡς βασιλέα Hdt. 6.119

    , X.HG1.4.6, An.2.6.1, etc.; from Piraeus to Athens, Id.HG2.4.8.
    4 bring up, esp. from the dead,

    ἀ. εἰς φάος Hes.Th. 626

    ;

    εἰς φῶς Pl.R. 521c

    , S.Fr. 557 ([voice] Pass.);

    τῶν φθιμένων ἀ. A.Ag. 1023

    , cf. E.Alc. 985; κλίνει κἀνάγει πάλιν lays low and brings up again, S.Aj. 131;

    ἐκ λεχέων ἀ. φάμαν παλαιάν

     waken up, revive, renew,

    Pi.I.4(3).22

    .
    5 ἀ. χορόν conduct the choir, Hes.Sc. 280, E.Tr. 326, Th.3.104; ἀ. θυσίαν, ὁρτήν celebrate.., Hdt.2.48,60, al., cf. Act.Ap. 7.41; sacrifice,

    ταύρους OGI764.47

     (ii B. C.).
    6 lift up, raise,

    κάρα S.Ph. 866

    ;

    τὸ ὄμμα ἀ. ἄνω Pl.R. 533d

    ; ἀ. τὰς ὀφρῦς, = ἀνασπᾶν, Plu. 2.975c;

    ἂν πυκτεύοντες ἀνάγωσιν ἑαυτούς Id.2.541b

    .
    7 ἀ. παιᾶνα lift up a paean, S.Tr. 210; ἄναγε πολύδακρυν ἁδονάν, of a song of lamentation, E.El. 126;

    κωκυτόν Ph. 1350

    .
    8 ἀ. εἰς τιμήν raise to honour, Plu.Num.16;

    τίμιον ἀ. τινά E.HF 1333

    ; elevate, οἱ εἰς φιλοσοφίαν ἀνάγοντες [ἀστρονομίαν] Pl.R. 529a.
    9 in various senses,

    φάρμακα ἀνάγοντα

     expectorants,

    Hp.Morb.3.15

    ; ἀ. ὀδόντας cut teeth, Id.Aph.3.25; ἀ. πλῆθος αἵματος bring up blood, Plu.Cleom.30; ἀ. μηρυκισμόν chew the cud, LXX Le.11.3, al.; τὸν Νεῖλον ἀναγέτω bring the Nile up [over its banks], Luc.DDeor.3;

    ἀ. φάλαγγα

     deploy,

    Plu. Crass.23

    : Geom., draw a line, Arist.Metaph. 1051a25; ἀ. τεταγμένως erect as an ordinate, Apollon.Perg.Con.2.49; in building, carry a line of works to a point, Plu.Nic.18:

    ἀ. ὕδωρ

     distil,

    Syn.Alch. p.66B.

    10 μύρια τάλαντ' εἰς τὴν ἀκρόπολιν ἀνήγαγον, i.e. paid them into the treasury there, D.3.24.
    11 bring up a prisoner for examination, X.HG3.3.11, OGI483.185 (Pergam.), Plb.40.4.2, Act.Ap.12.4.
    12 train, rear,

    θετὸν υἱόν AP9.254

     (Phil.):—[voice] Pass.,

    εἰς μέτρα ἥβης ἀνηγόμην IG12(7).449

     ([place name] Amorgos); of plants,

    ἀ. ἀμπελῶνας S.

     (?)Fr. 1010.
    II bring back,

    ἀνήγαγον αὖθις Ἄργος ἐς ἱππόβοτον Il.15.29

    , cf. Od.24.401, Pi.P.5.3, etc.
    2 τὸν λόγον ἐπ' ἀρχὴν ἀ. carry back, refer to its principles, Pl.Lg. 626d;

    εἰς ἄλλας ἀρχάς Arist. EN 1113b20

    ;

    εἰς αὑτὸν τὴν ἀρχήν 1113a6

    , cf. GA 778b1, al.;

    εἰς γνωριμώτερον Metaph. 1040b20

    ; generally, refer,

    πάντα τοῖς λογισμοῖς εἰς ἀσφάλειαν Plu.Brut.12

    ;

    εἰς κοινὸν ὄνομα A.D.Synt.266.13

    ; freq. in [voice] Pass.,

    ἀνάγομαι εἴς τι Procl.Inst.21

    ;

    ὑπό τι Olymp. in Mete.326.33

    ;

    ἀπό, ἔκ τινος

     to be derived from,

    A.D.Adv.121.25

    , Synt.23.26; ἀ. ἀπό, ἐξ .. derive one's subsistence from.., Vett.Val.10.15,73.11.
    3 ἀ. τι εἰς τὸν δῆμον, Arist.Pol. 1292a25; of persons, ἀ. τινὰ ἐπὶ τὴν συγγραφήν refer him to the contract, D.56.31.
    4 reduce syllogism to another figure, Arist.APr. 29b1; reduce an argument to syllogism, ib. 46b40, al.
    5 in Law, return a slave sold with an undisclosed defect,

    εἰς πρατῆρα Pl.Lg. 915c

    , cf. Hyp.Ath.15.
    6 refer a claimant,

    πράτορι ἢ εἰς πόλιν ἔνδικον Milet.3

     No.140.42: abs.,

    ὁ ἔχων ἀναγέτω Foed.Delph.Pell.2

    A15;

    ἀ. ὅθεν εἴληφας D.45.81

    .
    7 rebuild, Plu.Publ.15, Cam.32.
    8 restore to its original shape, Parth.Ep. Dedic.;

    τάφρον PHal.1.5

    .
    9 reckon, calculate,

    ἀ. τὰς ἡμέρας πρὸς τὸ μαντεῖον Plu. Cim.18

    ;

    χρόνον ἐκ τῶν Ὀλυμπιονικῶν Num.1

    .
    10 intr. (sc. ἑαυτόν), withdraw, X.Cyr.7.1.45, etc.; ἐπὶ πόδα ἀ. retreat facing enemy, 3.3.69;

    ἀ. ἐπὶ σκέλος Ar.Av. 383

    : metaph., ἄναγε εἰς τοὐπίσω, perh. nautical, put back again, Pl.R. 528a.
    B [voice] Med. and [voice] Pass., put out to sea, set sail (v. supr. 1.2), Il.1.478, Hdt.3.137, etc.: [tense] fut.

    ἀνάξεσθαι Th.6.30

    , etc.;

    ἀναχθέντες Hdt.3.138

    , 4.152, cf. A.Ag. 626.
    2 metaph., put to sea, i. e. make ready, prepare oneself,

    ὡς ἐρωτήσων Pl.Chrm. 155d

    , cf. Erx. 392d.
    3 in thought, ascend to higher unity, Dam.Pr. 117.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνάγω

  • 66 ἀνθεμόεις

    ἀνθεμ-όεις, εσσα, εν, also εις as fem., Il.2.695, Hes.Fr.16:—
    II of works in metal, adorned with flowers,

    λέβητ' ἄπυρον.. ἀ. Il.23.885

    ;

    ἐν ἀ. λέβητι Od.3.440

    ;

    κρητῆρα πανάργυρον ἀ. 24.275

    ; embroidered,

    κύπασσις AP6.272

     (Pers.). ( ἀνθεμεῦντας ps.-[dialect] Ion. form in Anacr.62.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνθεμόεις

  • 67 ἐκβιάζω

    A to force out, dislodge, expel, prob.f.l. for -βιβάζω in Plu. 2.243d, 662a; also χεῖρα κατά τινος lay violent hands on, Lib.Decl.40.1 (s.v.l.):—elsewh. in [voice] Med. ([tense] fut. -

    βιάσομαι Men.Pk. 252

    ), Thphr.HP 8.10.4, PSI4.340.16 (iii B.C.), Plb.18.23.4 ;

    δίψαν Plu.2.584e

     :— [voice] Pass., τόξον χειρῶν ἐκβεβιασμένον the bow forced from mine hands, S. Ph. 1129(lyr.);

    ἐκβιασθέντες

     forced from their position,

    Plb.1.28.6

    , cf. Plu.Thes.27, etc.: rare in [tense] pres.,

    τοὺς ἐκβιαζομένους Id.Alex.60

    .
    2 [voice] Med., constrain, Hdn.2.3.4 : c. inf.,

    ἐ. τινὰ ὑπακοῦσαι Id.2.2.5

     ;

    ἐς τὸ γράφειν Eun.Hist.p.216

     D.:—[voice] Pass.,

    τούτους ἀνελεῖν -βιασθήσομαι Lib.Decl.40.14

    .
    II [voice] Med., project with force, Arist.Aud. 800b12 : metaph., exploit to the full,

    τὴν τόλμαν Eun.Hist.p.258D.

    2 press upon,

    ὅταν ἐκβιάσηται τὰ σπλάγχνα [ἡ ὑστέρη] Aret.SA2.11

    .
    III [voice] Pass., to be expressed in a forced, elaborate way, of works of art, Plu. Tim.36.
    IV in argument, insist, c. acc. et inf., Phld.Rh.1.74 S.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκβιάζω

  • 68 ἐπιίστωρ

    A privy to a thing: c.gen., μεγάλων ἔργων ἐ. privy to great works (i.e. the robbery of the mares), Od.21.26; so τεῶν μύθων ἐ. A.R.4.89: abs., ib.16.
    2. acquainted with, practised in, δίσκων, γεωμετρίης, AP11.371 (Pall.), App.Anth.7.2 (Euc.);

    σοφίης IG3.946

    , cf. Doroth.in Cat.Cod.Astr.2.172.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιίστωρ

  • 69 ἐργάτης

    ἐργᾰτ-ης, ου, ὁ,
    A workman, Hermes 17.5 ([place name] Delos), Ev.Matt.10.10, etc. ; esp. one who works the soil, husbandman,

    γῆς ἐ. Hdt.4.109

    ,5.6 ;

    οἱ ἐ. οἱ περὶ γεωργίαν D.35.32

     : abs., S.OT 859, E.El.75, etc.: also with Subst.,

    ἐ. ἀνήρ Theoc.10.9

    , D. 59.50 ; οὑργάτης λεώς the country-folk, Ar. Pax 632 ; of animals, βοῦς ἐ. a working ox, Archil.39, S.Fr. 563 ;

    ἐ. σφῆκες Arist.HA 627b32

     ; also ἐ. θαλάττης, of a fisher, Alciphr.1.11 ; ἐ. λίθων a stone-mason, Luc.Somn.2.
    b in the religious sense, 2 Ep.Ti.2.15, 2 Ep.Cor.11.13 (pl.).
    2 Adj.hard-working, strenuous,

    ἐ. στρατηγός X.Cyr.1.6.18

     ;

    σώφρων κἀ. Ar.Ach. 611

     ; opp.ἀργός, Pl.Euthd. 281c ;

    φειδωλὸς καὶ ἐ. Id.R. 554a

    .
    II one who practises an art,

    τῶν ἐν πολέμῳ X.Cyr.4.1.4

     ; ἐ. δίκης, of a judge, Lyc.128: abs., practitioner in some special branch of surgery, e.g. lithotomy,

    ἐ. ἄνδρες Hp.Jusj.

    III doer,

    ἄσημος οὑργ. τις ἤν S.Ant. 252

     ;

    τῶν καλῶν X.Mem.2.1.27

     ;

    ἀνομίας LXX 1 Ma.3.6

     ;

    τῆς ἀδικίας Ev.Luc. 13.27

    .
    IV producer,

    τῶν ἐν τῷ κόσμῳ γινομένων Heraclit.75

     ;

    [Αἰὼν] θείας φύσεως ἐ. SIG1125.12

     ([place name] Eleusis).
    V a sort of capstan or windlass, Bito 58.12, Vitr.10.2.7,al., Orib.49.4.1.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐργάτης

  • 70 ἦθος

    ἦθος, εος, τό (cf. ἔθος),
    A an accustomed place: hence, in pl., haunts or abodes of animals,

    μετά τ' ἤθεα καὶ νομὸν ἵππων Il.6.511

    ; [

    σύας] ἔρξαν κατὰ ἤθεα κοιμηθῆναι Od.14.411

    ; of lions, Hdt.7.125; of fish, Opp.H.1.93; of the abodes of men, Hes.Op. 167, 525, Hdt.1.15, 157, A.Supp.64 (lyr.), E.Hel. 274, Pl.Lg. 865e, Arist.Mu. 398b33; ἔλεγον ἐξ ἠθέων τὸν ἥλιον ἀνατεῖλαι away from his accustomed place, Hdt. 2.142; of plants, Callistr.Stat.7: metaph., with play on signf. 11, Pl.Phdr. 277a.
    II custom, usage: in pl., manners, customs, Hes.Op. 137, Th.66, Hdt.2.30,35, 4.106, Th.2.61;

    τρόποι καὶ ἤθη Pl. Lg. 896c

    ; ἐθρέψω Ξέρξην ἐν τοῖς αὐτοῖς ἤ. ib. 695e;

    φθείρουσιν ἤθη χρήσθ' ὁμιλίαι κακαί PHib.1.7.94

     (E.Fr. 1024 = Men.218);

    τοῖς ἤθεσιν ἁπλοῦς D.S.5.21

    .
    2 disposition, character,

    ἐπίκλοπον ἦθος Hes.Op. 67

    ,78;

    ἦ. ἐμφυές Pi.O.11(10).21

    ; ἀκίχητα ἤ., of Zeus, A.Pr. 187;

    τοὐμὸν ἦ. παιδεύειν S.Aj. 595

    ; ὦ μιαρὸν ἦ. Id.Ant. 746; τὸ τῆς πόλεως ἦ. Isoc.2.31; βελτίων τῆς πόλεως τὸ ἦ. D.20.14; esp. moral character, opp. διάνοια, Arist.EN 1139a1; as the result of habit,

    τὸ πᾶν ἦ. διὰ ἔθος Pl.Lg. 792e

    , cf. Arist.EE 1220a39;

    ἦ. ἀνθρώπῳ δαίμων Heraclit.119

    ; ἦ. πηγὴ βίου Stoic. ap. Stob.2.7.1; τῆς ψυχῆς, τῆς γνώμης, Pl.R. 400d, D.61.16: freq. opp. πάθος, Arist.Rh. 1356a23 (pl.), etc.;

    ἠθῶν τε καὶ παθῶν μίμησις D.H.Pomp.3

    ;

    τὸ ἦ. πρᾶος Pl.Phdr. 243c

    : less freq. in dat., ἀγοραῖος τῷ ἤ. Thphr.Char.6.2, cf. Inscr.Magn.164.3 (i/ii A.D.): pl., traits, characteristics, Pl.R. 402d, Arist.EN 1144b4 (in sg., τὸ τῆς ἀνδρείας ἦ. Pl.Lg. 836d): seldom in pl., of an individual,

    στερρὸν τὰ ἤθεα Hp.Ep.11

    ;

    ἱερὸς κατὰ τὰ ἤθη Ath.1.1e

    .
    b of outward bearing, ὡς ἱλαρὸν τὸ ἦ. X.Smp.8.3;

    ὑγρότης ἤθους Lycurg.33

    ; ὑψηλὸς τῷ ἤ. Plu. Dio4: in pl., of facial expression,

    ὀφθαλμῶν ἤθη Philostr.Gym. 25

    .
    c in Rhet., delineation of character,

    ἦ. ἔχουσιν οἱ λόγοι ἐν ὅσοις δήλη ἡ προαίρεσις Arist.Rh. 1395b13

    ;

    ἦ. ἐμφαίνειν Phld.Rh.1.200S.

    ; esp. opp. πάθος, Longin.9.15, etc.; κατ' ἦ. λέγεσθαι, opp. κατὰ πάθος, D.H.Comp.22, cf. Lys.19: in pl.,

    πραγμάτων καὶ ἠθῶν Phld.Po.5.5

    ;

    ἐν πάθεσι καὶ ἤθεσιν Demetr.Eloc.28

    , etc.; so of works of art, ἡ Ζεύξιδος γραφὴ οὐδὲν ἔχει ἦ. Arist.Po. 1450a29;

    πάθος καὶ ἦ. καὶ σχημάτων χρῆσις Ael.VH4.3

    ;

    πολλὰ ἤθη ἐπιφαίνει Philostr.Her.2.10

    ; also of Music, S.E.M.6.49.
    3 also of animals, ἦ. τὸ πρὸς τοκέων (prob.l.for ἔθος) A.Ag. 727, cf.E.Hipp. 1219, Pl.R. 375e, Arist. HA 487a12 (pl.); τὸ ἦ. ἀσθενής, of a bird, ib. 615a18; of things, nature, kind, παρὰ δ' ἦ. ἑκάστῳ (to each of the four elements) Emp. 17.28;

    τοῦ πυρετοῦ Gal.7.353

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἦθος

  • 71 δικαιόω

    δικαιόω fut. δικαιώσω; 1 aor. ἐδικαίωσα. Pass.: 1 fut. δικαιωθήσομαι; 1 aor. ἐδικαιώθην, subj. δικαιωθῶ, ptc. δικαιωθείς; pf. δεδικαίωμαι Ro 6:7; 1 Cor 4:4; ptc. δεδικαιωμένος Lk 18:14 (Soph., Hdt.; Aristot., EN 1136a; et al.; pap, LXX; En 102:10; TestAbr A 13 p. 93, 14 [Stone p. 34]; Test12Patr; ApcSed, 14:8 p. 136, 15 Ja.; Jos., Ant. 17, 206; Just.; Ath., R. 53, 1; 65, 14) to practice δικαιοσύνη.
    ① to take up a legal cause, show justice, do justice, take up a cause τινά (Polyb. 3, 31, 9 ὑμᾶς δὲ αὐτοὺς … δικαιώσεσθε ‘you will (find it necessary to) take up your own cause’ = you will sit in judgment on yourselves; Cass. Dio 48, 46 ‘Antony was not taking Caesar’s side’ in the matter; 2 Km 15:4; Ps 81:3) δικαιῶσαι δίκαιον take up the cause of an upright pers. 1 Cl 16:12 (Is 53:11); τινί χήρᾳ (χήραν v.l.) 8:4 (Is 1:17 ‘take up the cause of the widow’).
    ② to render a favorable verdict, vindicate.
    ⓐ as activity of humans justify, vindicate, treat as just (Appian, Liby. 17 §70; Gen 44:16; Sir 10:29; 13:22; 23:11 al.) θέλων δ. ἑαυτόν wishing to justify himself Lk 10:29; δ. ἑαυτὸν ἐνώπιόν τινος j. oneself before someone=‘you try to make out a good case for yourselves before the public’ 16:15 (δ. ἐαυτόν as En 102:10; but s. JJeremias, ZNW 38, ’39, 117f [against him SAalen, NTS 13, ’67, 1ff]). ὁ δικαιούμενός μοι the one who vindicates himself before (or against) me B 6:1 (cp. Is 50:8). τελῶναι ἐδικαίωσαν τὸν θεόν βαπτισθέντες tax-collectors affirmed God’s uprightness and got baptized i.e. by ruling in God’s favor they admitted that they were in the wrong and took a new direction (opp. τὴν βουλὴν τ. θεοῦ ἀθετεῖν) Lk 7:29 (cp. PsSol 2:15; 3:5; 8:7, 23; 9:2).
    ⓑ of experience or activity of transcendent figures, esp. in relation to humans
    α. of wisdom ἐδικαιώθη ἀπὸ τῶν τέκνων αὐτῆς is vindicated by her children (on δικ. ἀπό cp. Is 45:25. S. also Appian, Basil. 8: δικαιόω=consider someth. just or correct) Lk 7:35; also ἀπὸ τῶν ἔργων αὐτῆς Mt 11:19 (v.l. τέκνων). On this saying s. DVölter, NThT 8, 1919, 22–42; JBover, Biblica 6, 1925, 323–25; 463–65; M-JLagrange, ibid. 461–63. Of an angel Hm 5, 1, 7.
    β. of God be found in the right, be free of charges (cp. TestAbr A 13 p. 93, 14 [Stone p. 34] ‘be vindicated’ in a trial by fire) Mt 12:37 (opp. καταδικάζειν). δεδικαιωμένος Lk 18:14; GJs 5:1; δεδικαιωμένη (Salome) 20:4 (not pap). Ac 13:39 (but s. 3 below); Rv 22:11 v.l; Dg 5:14.—Paul, who has influenced later wr. (cp. Iren. 3, 18, 7 [Harv. II 102, 2f]), uses the word almost exclusively of God’s judgment. As affirmative verdict Ro 2:13. Esp. of pers. δικαιοῦσθαι be acquitted, be pronounced and treated as righteous and thereby become δίκαιος, receive the divine gift of δικαιοσύνη through faith in Christ Jesus and apart from νόμος as a basis for evaluation (MSeifrid, Justification by Faith—The Origin and Development of a Central Pauline Theme ’92) 3:20 (Ps 142:2), 24, 28; 4:2; 5:1, 9; 1 Cor 4:4; Gal 2:16f (Ps 142:2); 3:11, 24; 5:4; Tit 3:7; Phil 3:12 v.l.; B 4:10; 15:7; IPhld 8:2; Dg 9:4; (w. ἁγιάζεσθαι) Hv 3, 9, 1. οὐ παρὰ τοῦτο δεδικαίωμαι I am not justified by this (after 1 Cor 4:4) IRo 5:1. ἵνα δικαιωθῇ σου ἡ σάρξ that your flesh (as the sinful part) may be acquitted Hs 5, 7, 1; δ. ἔργοις by (on the basis of) works, by what one does 1 Cl 30:3; cp. Js 2:21, 24f (ἔργον 1a and πίστις 2dδ); διʼ ἐαυτῶν δ. by oneself=as a result of one’s own accomplishments 1 Cl 32:4. (cp. κατὰ νόμον Hippol., Ref. 7, 34, 1).—Since Paul views God’s justifying action in close connection with the power of Christ’s resurrection, there is sometimes no clear distinction between the justifying action of acquittal and the gift of new life through the Holy Spirit as God’s activity in promoting uprightness in believers. Passages of this nature include Ro 3:26, 30; 4:5 (on δικαιοῦν τὸν ἀσεβῆ cp. the warning against accepting δῶρα to arrange acquittal Ex 23:7 and Is 5:23; δικαιούμενοι δωρεάν Ro 3:24 is therefore all the more pointed); 8:30, 33 (Is 50:8); Gal 3:8; Dg 9:5. For the view (held since Chrysostom) that δ. in these and other pass. means ‘make upright’ s. Goodsp., Probs. 143–46, JBL 73, ’54, 86–91.
    ③ to cause someone to be released from personal or institutional claims that are no longer to be considered pertinent or valid, make free/pure (the act. Ps 72:13) in our lit. pass. δικαιοῦμαι be set free, made pure ἀπό from (Sir 26:29; TestSim 6:1, both δικ. ἀπὸ [τῆς] ἁμαρτίας) ἀπὸ πάντων ὧν οὐκ ἠδυνήθητε ἐν νόμω Μωϋσέως δικαιωθῆναι from everything fr. which you could not be freed by the law of Moses Ac 13:38; cp. vs. 39. ὁ ἀποθανὼν δεδικαίωται ἀπὸ τ. ἁμαρτίας the one who died is freed fr. sin Ro 6:7 (s. KKuhn, ZNW 30, ’31, 305–10; EKlaar, ibid. 59, ’68, 131–34). In the context of 1 Cor 6:11 ἐδικαιώθητε means you have become pure.—In the language of the mystery religions (Rtzst., Mysterienrel.3 258ff) δικαιοῦσθαι refers to a radical inner change which the initiate experiences (Herm. Wr. 13, 9 χωρὶς γὰρ κρίσεως ἰδὲ πῶς τὴν ἀδικίαν ἐξήλασεν. ἐδικαιώθημεν, ὦ τέκνον, ἀδικίας ἀπούσης) and approaches the sense ‘become deified’. Some are inclined to find in 1 Ti 3:16 a similar use; but see under 4.
    ④ to demonstrate to be morally right, prove to be right, pass. of God is proved to be right Ro 3:4; 1 Cl 18:4 (both Ps 50:6). Of Christ 1 Ti 3:16.—Lit. s. on δικαιοσύνη 3c.—HRosman, Iustificare (δικαιοῦν) est verbum causativum: Verbum Domini 21, ’41, 144–47; NWatson, Δικ. in the LXX, JBL 79, ’60, 255–66; CCosgrove, JBL 106, ’87, 653–70.—DELG s.v. δίκη. M-M. EDNT. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δικαιόω

  • 72 δυνατός

    δυνατός, ή, όν (Pind., Hdt.+; loanw. in rabb.).
    ① pert. to being capable or competent
    ⓐ in general sense, able, capable, powerful of beings and their attributes, esp. political power or influence
    α. of transcendent beings: God (Plut., Numa 65 [9, 2]; IG XII, 8, 74; ILydiaKP [s. δύναμις 5] no. 224 p. 117; Ps 23:8; 44:4, 6; Ps.-Phocyl. 54; EpArist 139; Just., D. 129, 1) D 10:4. God as ὁ δ. (Ps 119:4; Zeph 3:17) Lk 1:49. Of angelic beings Hs 9, 4, 1.
    β. of humans: prominent people (Thu. 1, 89, 3; X., Cyr. 5, 4, 1; Polyb. 9, 23, 4; oft. LXX; Philo, Mos. 1, 49; Jos., Bell. 1, 242 Ἰουδαίων οἱ δυνατοί; Just., A I, 14, 4 δ. βασιλέων) Ac 25:5; 1 Cor 1:26; Rv 6:15 t.r. (Erasmian rdg.; s. RBorger, TRu 52, ’87, 57). Of pers. gener. (PsSol 5:3) δ. εἰμι I am empowered 2 Cor 12:10; 13:9; ἄνδρες λίαν καλοὶ καὶ δ. very handsome and powerful men Hs 9, 3, 1. Of women, fig. for virtues 9, 15, 3. Of faith w. ἰσχυρά Hm 9:10. Of the spirit 11:21.
    ⓑ specificially, w. ref. to an area of competence or skill
    α. of pers. competent δυνατός (εἰμι)=δύναμαι I am able or in a position, skilled, adept Hs 1:8. W. pres. inf. foll. (X., An. 7, 4, 24; Pla., Ep. 7, 340e; Jos., C. Ap. 1, 187 λέγειν δ.) Tit 1:9 be expert in exhortation; Hb 11:19 be capable of raising the dead. W. aor. inf. foll. (PEleph 8, 18; PHib 78, 15; Num 22:38; EpJer 40; 63; Da 3:17) Lk 14:31; Ac 11:17, Ro 4:21; 11:23; 14:4 v.l.; 2 Cor 9:8 v.l.; 2 Ti 1:12; Js 3:2; 1 Cl 48:5; 61:3; Dg 9:1. W. ἔν τινι be strong, capable in someth.=distinguish oneself in it (Ps 23:8; Sir 21:7; 47:5; Jdth 11:8): in word and deed Lk 24:19 (cp. Thu. 1, 139, 4 Pericles λέγειν τε καὶ πράσσειν δυνατώτατος ‘very effective in speech and action’); cp. Ac 7:22 (in both passages the phrase connotes pers. worthy of exceptional honor, s. ἔργον 1a); in the Scriptures= well-versed 18:24; in everything one does Hm 7:1; οἱ δ. those who are strong (in faith) Ro 15:1. W. ἑρμηνεύειν able to translate Papias (2:16).
    β. of things (Polyb. 10, 31, 8 προτείχισμα; Zeph 1:14; Wsd 10:12; Jos., Ant. 14, 364): ὅπλα δ. πρός τι weapons powerful enough for someth. 2 Cor 10:4. Of commandments Hs 6, 1, 1. Of God’s created works v 1, 1, 3.
    ② pert. to being possible (neut.).
    ⓐ it is possible δυνατόν ἐστι (Pind., Hdt. et al.; pap; 2 Macc 3:6) w. acc. and inf. (EpArist 230; Just., A I, 39, 4) Ac 2:24; Dg 9:4. W. inf. foll. (Horapollo 1, 21 p. 31 μαθεῖν; Just., A I, 63, 9 ἀναγράψαι πάντα al.) 9:6. εἰ δ. if (it is) possible (EpArist 9; Jos., Ant. 4, 310; 13, 31; B-D-F §127, 2) Mt 24:24; Mk 13:22; Ro 12:18; Gal 4:15; ISm 4:1; more completely εἰ δ. ἐστιν (PPetr II, 11 [1], 3; Menand., Epitr. 587 Kö. [907 S.] in a prayer εἴπερ ἐστὶ δυνατόν) Mt 26:39; Mk 14:35. ὡς δ. ἡμῖν … παρέξει ὁ κύριος ἐπιτελεῖν as soon as possible MPol 18:3.—W. dat. of pers. (w. or without copula) for someone (Lucian, Icar. 21 μὴ δυνατόν ἐστί μοι … μένειν; Just., D. 120, 4; Tat. 16, 2) 9:23; 14:36 (Iambl., Vi. Pyth. 28, 139 τ. θεοῖς πάντα δυνατά; Philo, Virt. 26 πάντα θεῷ δ.); Ac 20:16; Hs 5, 7, 3 (PGiss 79 II, 4; Jos., Ant. 3, 189). W. παρά τινι with someone = for someone Mt 19:26; Mk 10:27; Lk 18:27.
    ⓑ τὸ δ. = ἡ δύναμις (Polyb. 1, 55, 4; Appian, Bell. Civ. 5, 45 §191; EpArist 229; cp. τὸ ὁμοιωθῆναι τῷ θεῷ κατὰ τὸ δ.; Did., Gen 145, 6) God’s power (EpArist 133) Ro 9:22. ἐν δυνατῷ εἶναι be in the realm of possibility (OGI 771, 49; PCairZen 42, 4 [257 B.C.]; 209, 1 [254 B.C.]) B 17:1.—B. 295f. DELG s.v. δύναμαι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δυνατός

  • 73 κάμνω

    κάμνω 2 aor. ἔκαμον; pf. κέκμηκα Rv 2:3 t.r. (s. Tdf. app.), ptc. κεκμηκώς; fut. 2 sg. mid. καμῇ (ApcMos 24).
    ① be weary, fatigued (so Hom. et al.; PGiss 47, 8; PLond V, 1708, 50; 4 Macc 3:8; TestIss 3:6; JosAs 11 cod. A [p. 53, 8 Bat.] and Pal. 364; ApcMos) τῇ ψυχῇ in spirit Hm 8:10. Here we may think of a weariness of the soul (for weariness of this kind cp. Diod S 20, 96, 3 κάμνοντες ταῖς ψυχαῖς; Philo, Post. Cai. 31 [the wandering soul]; Jos., Ant. 2, 290; Just., D. 5, 6). But another interpretation may perh. be derived from Diod S 15, 38, 2: κάμνειν τῇ συνεχείᾳ τῶν πολέμων=be tired or weary of the continued succession of the wars. Then the κάμνοντες τῇ ψυχῇ would be not the weary in spirit but those who are tired of living (as Job 10:1).—Hb 12:3 it may be abs. (as Jos., Vi. 209), i.e., if τ. ψυχαῖς ὑμῶν belongs w. ἐκλυόμενοι. ἔκαμνον ἐκ τῆς ὁδοῦ I was weary from the trip GJs 15:1. Of documents σχεδὸν ἐκ τοῦ χρόνου κεκμηκότα almost worn out by time MPol 22:3; EpilMosq 5 (Diog. L. 9, 113: in Timon’s house the works of the poets lie about unprotected, many of them half eaten up [ἡμίβρωτα]). Weary with work (TestJob 39:11 μή κάμητε εἰκῇ; ApcMos 24) κεκοπίακας καί οὐ κέκμηκας Rv 2:3, an Erasmian rdg. (s. above).
    ② be ill (so Soph., Hdt. et al.) ὁ κάμνων the sick man (Strabo 8, 6, 15; Musonius 20, 8 θεραπείαν τῶν καμνόντων; Epict., Fgm. 19; M. Ant. 6, 55; SIG 943, 9f ἐπιμέλεια τῶν καμνόντων; TestSol 18, 34 P; Philo, Omn. Prob. Lib. 12, Migr. Abr. 124 τὴν τῶν καμνόντων σωτηρίαν; Tat.) Js 5:15. Another possibility here is the mng. be hopelessly sick, waste away (schol. on Apollon. Rhod. 4, 1091 p. 306, 23 W.; Jos., Ant. 8, 266), or even
    ③ die (Crinagoras, no. 25, 1; Diod S 14, 71, 1 and 4; Dionys. Byz. §109; 110; Kaibel 321, 8 καμών=dead; grave ins [ANock, Sallust. p. xxxiii, 94 ὅταν κάμῃς, τοῦτο τὸ τέλος=when you die, that’s the end]; Wsd 4:16; 15:9; SibOr 3, 588).—B. 540. DELG. M-M. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κάμνω

  • 74 μισθός

    μισθός, οῦ, ὁ (Hom.+)
    ① remuneration for work done, pay, wages Lk 10:7; 1 Ti 5:18. Personified ὁ μ. ὁ ἀφυστερημένος κράζει the wages you have kept back cry out (to heaven) Js 5:4 (cp. TestJob 12:4). τὸν μ. ἀποδιδόναι pay (out) wages (s. ἀποδίδωμι 2a) Mt 20:8 (cp. Iren. 4, 36, 7 [Harv. II 284, 3]; 1, 4, 3 [Harv. I, 36, 11) μισθὸν λαμβάνειν receive one’s wages (Diod S 12, 53, 2; Jos., Bell. 2, 296, Ant. 4, 206) J 4:36. μισθοὺς λαμβάνειν τινός accept payment(s) for someth. Hm 11:12 (μ. λαμβ. τινός as Philo, Spec. Leg. 4, 98; for the pl. cp. Aesop 87d, 12 Ch.; Jos., Ant. 1, 183; BGU 1067, 15 [II A.D.]; Just., A I, 27, 2). μ. τῆς ἀδικίας money paid for treachery Ac 1:18. μ. ἀδικίας dishonest gain 2 Pt 2:15; on ἀδικούμενοι μισθὸν ἀδικίας vs. 13 s. ἀδικέω 2.—In τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, μισθοῦ is gen. of price (as in the anonymous comic Fgm. 218 Kock; Diod S 4, 20, 2; 3 μισθοῦ ἐργάζεσθαι; Tat. 1, 3 μισθοῦ πιπράκοντας; 18, 3; μισθοῦ τοῖς οἰκείοις ἀποκαθιστᾶν) for pay or gain Jd 11 (s. ἐκχέω 3).
    ② recognition (mostly by God) for the moral quality of an action, recompense transf. sense of 1 (Pla., Rep. 10, 614a τῷ δικαίῳ παρὰ θεῶν τε καὶ ἀνθρώπων μισθοὶ καὶ δῶρα γίγνεται; cp. 2, 363d ἡγησάμενοι κάλλιστον ἀρετῆς μισθὸν μέθην αἰώνιον ‘considering the finest meed for virtue an eternal spree’; Plut., Mor. 183d; Lucian, Vit. Auct. 24; Jos., Ant. 1, 183; 18, 309; LXX; Did., Gen. 20, 6).
    ⓐ in affirmation of laudable conduct reward 2 Cl 3:3. μισθὸν ἔχειν have a reward 1 Cor 9:17; Mt 5:46; 6:1 (cp. habeo pretium: Horace, Ep. 1, 16, 47). τὸν μ. ἀπέχειν have received one’s reward (in full) Mt 6:2, 5, 16 (s. ἀπέχω 1). μισθὸν λαμβάνειν receive one’s reward 1 Cor 3:8, 14; cp. Mt 10:41a (Jos., Ant. 6, 48 μὴ λαμβάνειν τὸν προφήτην μισθόν), vs. 41b; GJs 20:2 (codd.); AcPlCor 2:36. Also μ. ἀπολαμβάνειν 2 Cl 9:5; Hs 5, 6, 7b (GrBar 15:3; ApcEsdr 1:14 p. 25:9 Tdf.). τὸν μ. κομίσασθαι 2 Cl 11:5 (Theoph. Ant 2, 27 [p. 164, 19]). μισθὸν πλήρη ἀπολαμβάνειν receive a full reward 2J 8. τὸν μ. ἀποδιδόναι pay (out) the reward (Wsd 10:17) 2 Cl 20:4; cp. 11:8. ὁ τοῦ μ. ἀνταποδότης 19:11; D 4:7 (cp. τὸν μ. τῆς ἀνταποδόσεως TestJob 14:4). τὸν μισθὸν εὑρεῖν παρὰ τῷ θεῷ find one’s reward with God Hs 2:5 (μ. εὑρ. as Ezk 27:33). μισθὸν αἰτεῖν ask as a reward 2 Cl 19:1. ὁ μ. πολὺς ἐν τ. οὐρανοῖς the reward in heaven is great Mt 5:12; cp. Lk 6:23, 35. οὐκ ἔστιν μικρός 2 Cl 15:1. Coming w. the parousia Rv 11:18; 21:3. W. the obj. gen. (μ. ἀρετῆς, Did., Gen. 174, 8) μ. δικαιοσύνης reward for righteousness 20:2; D 5:2. διδόναι μισθὸν ἀντιμισθίας ὧν ἐλάβομεν give a recompense for what we have received 2 Cl 1:5 (δίδ. μ. as Ael. Aristid. 28, 10 K.=49 p. 494 D.; Sir 51:30). ἀπολέσαι τὸν μ. lose one’s reward (Jos., Ant. 1, 183a) Mt 10:42; Mk 9:41; Hs 5, 6, 7a; ἔσται μοι εἰς μ. it will bring me the reward 1:5.—τῷ ἐργαζομένῳ ὁ μ. οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα wages are not considered a favor when bestowed on one who works, but as something due the person Ro 4:4.
    ⓑ in an unfavorable sense, the requital that consists in punishment (Trag.; Hdt. 8, 116f; Callim., Hymn. in Dian. 263; Dionys. Hal. 10, 51; 2 Macc 8:33) ὁ μισθὸς αὐτῆς (sc. τῆς ἀδικίας) κόλασις κ. θάνατος Dg 9:2. ὁ μ. τῆς πονηρίας ἔμπροσθεν αὐτοῦ the reward of wickedness is in store for him 4:12.
    ⓒ reward or punishment as the case may be Rv 22:12; 1 Cl 34:3 (both Is 40:10); 21:3.—Billerb. IV 1245f (index); esp. IV 487–500: Altsynagog. Lohnlehre; KWeiss, D. Frohbotsch. Jesu über Lohn u. Vollkommenheit (Mt 20:1–16) 1927; MWagner, D. Lohnged. im Ev.: NKZ 43, ’32, 106–12; 129–39; OMichel, D. Lohnged. in d. Verkünd. Jesu: ZST 9, ’32, 47–54.—GWetter, D. Vergeltungsged. b. Pls 1912; FFilson, St. Paul’s Conception of Recompense ’32; HHeidland, D. Anrechng. des Glaubens z. Gerechtigkeit ’36; GBornkamm, D. Lohnged. im NT: EvTh ’44, 143–66; BReicke, The NT Conception of Reward: MGoguel Festschr. ’50, 195–206; MSmith, Tannaitic Par. to the Gosp. ’51, 49–73; WPesch, Der Lohngedanke in d. Lehre Jesu usw., diss. Munich ’55 (lit.); GdeRu, NovT 8, ’66, 202–22.—B. 814. DELG. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μισθός

  • 75 ποίημα

    ποίημα, ατος, τό (ποιέω; Hdt. et al.; SIG 532, 5; LXX; TestSol 2:1 L; TestAbr; TestJob 49:2f; ApcEsdr 2:24 p. 26, 17 Tdf.; ApcMos; apolog. exc. Mel.) that which is made, work, creation, in our lit. only of the works of divine creation (Aesop, Fab. 444 P.=142 H. ποιήματα; Ps 142:5; TestSol 2:1 L; ApcEsdr; Philo, Det. Pot. Ins. 125 θεοῦ ποιήματα; Just., Tat., Ath. Cp. Aelian, NA 1, 53 π. Προμηθέως; Alex. Aphr., An. Mant. II 1 p. 112, 1 of the creations of Nus; difft. Ar. 13, 5 and Tat. 33, 1: poem) τὰ ἀόρατα αὐτοῦ τοῖς ποιήμασι νοούμενα καθορᾶται (God’s) invisible nature is perceived with the mind’s eye by the things (God) created Ro 1:20 (on this s. the lit. under ἀόρατος and γνωστός 2). Of Christians αὐτοῦ ἐσμεν π. we are (God’s) creation, i.e. (God) has made us what we are Eph 2:10.—DELG s.v. ποιέω. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ποίημα

  • 76 ἀνά

    ἀνά prep. w. acc. (Hom.+), lit. ‘up, up to’; rare in later Gk.
    ① ἀνὰ μέσον in a position in the middle (Aristot. et al.; Polyb., Diod S, ins, pap, LXX, En; TestAbr B 8, p. 112, 21 al.; JosAs 4:5f; ApcMos; EpArist [ELohmeyer, Diatheke 1913, 86, 1; Nägeli 30; Rossberg 34; Johannessohn, Präp. 170–73, esp. 170, 6]; Just., D. 107, 4 [on Jon 4:11]) w. gen.
    ⓐ of position in an area among, in the midst of (PGM 36, 302) ἀ. μ. τοῦ σίτου Mt 13:25; ἀ. μ. τῶν ὁρίων Δεκαπόλεως into the (midst of the) district of Decapolis Mk 7:31; ἤλθωσιν ἀνὰ μέσον τῆς ὁδοῦ they had gone half way on their journey GJs 17:3.
    ⓑ of pers. (in the middle) between (Diod S 11, 90, 3 ἀνὰ μέσον ποταμῶν δυοῖν; 12, 9, 2; 14, 80, 2; 17, 52, 1; Strabo 4, 4, 2; En 13:9) διαστεῖλαι ἀνὰ μέσον δικαίου καὶ ἁμαρτωλοῦ PsSol 2:34; cp. ἀνὰ μέσον τῶν δύο πυλῶν TestAbr B 8, p. 112, 21 [Stone p. 72]) GPt 4:10=ASyn. 344, 73; Hs 9, 2, 3; 9, 15, 2. With breviloquence—if the text is undamaged, which Mlt. 99 doubts—διακρῖναι ἀ. μ. τοῦ ἀδελφοῦ αὐτοῦ decide (a case) between members 1 Cor 6:5 (on the shortening cp. Sir 25:18 v.l. ἀ. μ. τοῦ πλησίον αὐτοῦ ἀναπεσεῖται ὁ ἀνήρ. S. also μέσος 1b beg.—Lawsuits ἀ. μ. Ἑλλήνων: SEG IX, 8, 64; JosAs 28:6 κρινεῖ κύριος ἀνὰ μέσον ἐμοῦ καὶ ὑμῶν); in the midst of (non-Attic.: IBekker, Anecd. I 1814, 80, 24 ἀ. μέσον• ἀντὶ τοῦ ἐν μέσῳ. Cp. Diod S 1, 30, 4 ἀνὰ μ. τῆς Κοίλης Συρίας; PPetr III, 37a II, 18; Ex 26:28; Josh 16:9; 19:1) τὸ ἀρνίον τὸ ἀ. μ. τοῦ θρόνου in the center of the throne Rv 7:17. ἀ. μ. ἐκκλησίας in the midst of the congregation B 6:16.
    ② ἀνὰ μέρος lit. ‘up to a part’ or ‘according to a part’ following in sequence, in turn (Aristot., Pol. 1287a, 17; Polyb. 4, 20, 10 ἀνὰ μέρος ᾂδειν; Appian, Iber. 82 §357, Mithrid. 22 §83, Bell. Civ. 3, 44 §183; SEG IX, 8, 122) 1 Cor 14:27.
    ③ distributive, w. numbers, each, apiece (Aristoph., Ran. 554f; X., An. 4, 6, 4; SEG IX, 8, 27; PAmh II, 88 [128 A.D.]; POxy 819 [I A.D.] al.; Gen 24:22; 3 Km 18:13; 1 Ch 15:26; En 10:19; TestJob 44:5; JosAs; Jos., Ant. 8, 179; 17, 172; Rdm. 20) ἀνὰ δηνάριον a denarius apiece Mt 20:9f. ἀνὰ λαμπάδα a lamp apiece GJs 7:2. ἀνὰ ῥάβδον a staff apiece 8:3 (not pap). ἀπέστειλεν αὐτοὺς ἀνὰ δύο he sent them out two by two Lk 10:1. κλισίας ὡσεὶ ἀνὰ πεντήκοντα by fifties 9:14; ἀνὰ μετρητὰς δύο ἢ τρεῖς two or three measures apiece J 2:6 (Diod S 3, 13, 2 ἀνὰ τρεῖς ἢ δύο). ἀνὰ ἑκατὸν καὶ ἀνὰ πεντήκοντα Mk 6:40 v.l. Lk 9:3; Rv 4:8; GPt 9:35=ASyn. 353, 81. ἀνὰ μέσον αὐτῶν ἀνὰ δύο παρθένοι between them (the maidens at the four corners) two maidens apiece Hs 9, 2, 3 (see MDibelius, Hdb. ad loc.).—In ἀνὰ δύο παρθένοι ἀ. has become fixed as an adverb. Likew. ἀνὰ εἷς ἕκαστος τῶν πυλώνων Rv 21:21 (B-D-F §204; 305; Rob. 571). On ἀνὰ δύο δύο Lk 10:1; cp. AcPh 142 (Aa II/2, 79, 6) and δύο b.—Special lit. on prepositions: B-D-F §203–40; Rdm.2 p. 137–46; Mlt-H. 292–332; Rob. 553–649; Mayser II/2, p. 152–68; 337–543.—MJohannessohn, D. Gebrauch d. Präpositionen in LXX: NGG, Beiheft 1926.—PRegard, Contribution à l’Étude des Prépositions dans la langue du NT 1919.—FKrebs, D. Präpositionen b. Polybius, diss. Würzb. 1882; FKrumbholz, De praepos. usu Appianeo, diss. Jena 1885; PMelcher, De sermone Epict. (Diss. philol. Halenses 17, 1) 1905; JKäser, D. Präpos. b. Dionys. Hal., diss. Erl. 1915; HTeykowski, D. Präpositions-gebr. b. Menander, diss. Bonn ’40.—RGünther, D. Präpos. in d. griech. Dialektinschriften: IndogF 20, 1906, 1–163; ENachmanson, Eranos 9, 1909, 66ff.—The works of Kuhring and Rossberg on usage in pap.—GRudberg, Ad usum circumscribentem praepositionum graec.: Eranos 19, 1922, 173–206.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀνά

  • 77 ὀσμή

    ὀσμή, ῆς, ἡ (ὄζω; Trag., Thu. et al.; PGM 13, 365; LXX, En; TestAbr, Test12Patr; JosAs 16:4 [ὀς. ζωῆς]; SibOr 3, 462; Philo; Jos., Ant. 2, 297) and ὀδμή (Hom. et al.; later prose [s. L-S-J-M s.v. ὀσμή; Phryn. p. 89 Lob.]) gener. ‘odor, smell’
    ① quality of someth. that stimulates sense of smell, odor, smell (the term itself does not denote whether it is agreeable or disagreeable)
    ⓐ of a pleasant odor fragrance: of ointment J 12:3 (cp. Achilles Tat. 2, 38, 3 ὀσμή of the fragrance of ointment and Plut., Alex. 676 [20, 13] ὀδώδει ὐπʼ ἀρωμάτων καὶ μύρων ὁ οἶκος).
    ⓑ of an unpleasant odor stench (Tob 6:17 S; 8:3; Job 6:7) Papias (3:3 ὀδμή)
    ② the quality of someth. that affects the mind as with an odor, odor fig. ext. of 1 (Sir 24:15 of Wisdom; Porphyr., Adv. Christ. [ABA 1916] 69, 20 speaks of the ὀσμὴ τῆς λέξεως, the [bad] odor [ὀσμή=stench; s. Artem. below] of the saying J 6:53) ἡ ὀσμὴ τῆς γνώσεως αὐτοῦ the fragrance of the knowledge of him (=of God) 2 Cor 2:14. This fragrance is spread throughout the world by the apostolic preaching and works οἷς μὲν ὀσμὴ ἐκ θανάτου εἰς θάνατον, οἷς δὲ ὀσμὴ ἐκ ζωῆς εἰς ζωήν vs. 16 (JosAs 16:4 ὀς. ζωῆς; s. εὐωδία). ἀπὸ τῆς ὀσμῆς ἐλεγχθήσεσθε you will be convicted (or tested) by the odor (whether you have been corrupted or not [Soph., Ant. 412 the odor coming from the corpse]; Artem. 1, 51 τὰ κρυπτὰ ἐλέγχει διὰ τ. ὀσμήν) IMg 10:2. ὀσμὴ εὐωδίας (Gen 8:21; Ex 29:18; Lev 1:9, 13 al.) fragrant offering fig., in reference to the Philippians’ gift Phil 4:18, to Jesus’ sacrifice of himself Eph 5:2, to a heart full of praise 2:10.—ELohmeyer, Vom göttlichen Wohlgeruch: SBBerlAk IX 1919; SLilja, The Treatment of Odours in the Poetry of Antiquity ’72.—B. 1022f. Straub 41. DELG s.v. ὄζω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὀσμή

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