-
1 πυγμή
Grammatical information: f.Meaning: `fist, fist-fight' (Il.); as measure of length = `the distance from the elbow to the knuckles', 18 δάκτυλοι (Thphr., Poll.).Derivatives: πυγμαῖος `as large as a π., dwarf-like' (Hdt., Arist.), nom. pl. "the fistlings", n. of a fable-tale people of dwarves, which was diff. localised (Γ 6, Hecat. etc.); πυγμ-ικός `belonging to fist-fight' (An. Ox.). Shortname Πυγμᾶς m. (Chantraine Études 18). -- On Πυγμαλίων, prob. popular correction of a foreign word, s. Ruijgh L'élém. ach. 136. -- πυγών, όνος m. measure of length = `the distance from the elbow to the first finger-joint', 20 δάκτυλοι (Hdt., X.); from this πυγούσιος `one π. long' (κ 517 = λ 25, Arat.), prob. analog. (Risch 115); a *πυγοντ- (cf. Schwyzer 526) is not credible; regular πυγον-ιαῖος `id.' (Hp., Thphr. a.o.). -- πύκτης m. `fist-fighter' (Xenoph., Pi., Att.) with πυκτ-ικός `belonging to fist-fight(ers), brave in fist-fight' (Att.), - οσύνη f. `skilfulness in fist-fight' (Xenoph.; Wyss - σύνη 31), - εύω `to be a fist-fighter, to have a fist-fight' (Att., Boeot.) with - ευσις, - ευτής (Gloss.), - εῖον (Suid.); also with analog. λ-enlargement - αλεύω (Sophr.), - αλίζω (Anacr.) `id.'. -- πύξ adv. `with the fist, in a fist-fight' (esp. ep. poet. Il.); from it πυγ-μάχος m. `fist-fighter', - μαχέω, - μαχία, - ίη (ep. poet. Hom.), univerbation from πὺξ μάχεσθαι; cf. Georgacas Glotta 36, 180.Origin: IE [Indo-European](X) [828] *puḱ-, puǵ- `sting'Etymology: The above words are all built on an element πυγ-, which function may have been both verbal or nominal. To πυγ-μή cf. in the first instance primary formations like παλάμη (s.v.), στιγ-μή, δραχ-μή, but also the ambivalente ἀκ-μή and he purely nominal ἅλ-μη. Of πυγ-ών remind ἀγκ-ών, λαγ-ών, the first perh. verbal, the last prob. nominal (s. on λαγαίω). Also πύκ-της can be taken both primary and secondarily; for πύξ nominal origin seems most probable (s. Schwyzer 620); cf. still πύξ πυγμή H. -- A corresponding l-deriv. is seen in Lat. pug-il m. `fistfighter', an n-formation in pug-nus m. `fist' (to which pugnāre, pugna; to be connected formally with πυγ-ών?). So we arrive at a Lat.-Gr. pug- `fist'. By Fick, Walde a.o. (s. Bq, WP. 2, 15 and W.-Hofmann s. pugil) this group is further connected with pu-n-g-ō, pu-pug-ī `sting', for which we would have to assume a specialisation of `sting' to `sting with clenched fist and knuckles stretched out forward' = 'box'; so pug- `fist' as suffixless nom. ag. prop. * "the stinger, the boxer"? The (orig.) meaning `sting' can still be seen in Lat. pūgiō `dagger', thus, with final tenuis, in πεύκη a. cogn. (s.v.). -- An original meaning `sting' is rather surprising but Lat. pugio seems a good argument; πεύκη may be unrelated.Page in Frisk: 2,619-620Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πυγμή
-
2 ὁδός
ὁδός, οῦ, ἡ (Hom.+) gener. an established ‘way’ or ‘course’ such as a road or channel of a river.① a way for traveling or moving from one place to another, way, road, highway, used by pers. or impers. entities: Mt 2:12; 21:8ab; Mk 11:8; Lk 3:5 (Is 40:4 v.l.); 19:36 al.; ἑτέρα ὁδ. Js 2:25. ἡ ὁδ. ἡ Καμπανή=Lat. Via Campana the Campanian Way Hv 4, 1, 2 (s. MDibelius, Hdb. ad loc.; Hülsen, Pauly-W. III 1434); described as ἡ ὁδ. ἡ δημοσία the public highway ibid. (s. δημόσιος 1). τὴν βασιλικήν AcPl Ant 13 (τὴν β. ὁδόν Aa I 237, 4). ἡ ὁδ. ἡ καταβαίνουσα ἀπὸ Ἰερουσαλὴμ εἰς Γάζαν Ac 8:26. παρέρχεσθαι διὰ τῆς ὁδ. pass by (a certain place) on the road Mt 8:28 (on διὰ τ. ὁδ. cp. Philo, Abr. 269; ParJer 3:21). πίπτειν εἰς τὴν ὁδ. fall on the road Hv 3, 7, 1a. ἔρχεσθαι εἰς τὴν ὁδ., μένειν ἐν τῇ ὁδ. v 3, 2, 9a. κυλίεσθαι ἐκ τῆς ὁδ. roll off the road 3, 2, 9b and 3, 7, 1b. Of a fig tree ἐπὶ τῆς ὁδοῦ by the roadside Mt 21:19. Of beggars καθῆσθαι παρὰ τὴν ὁδ. sit by the roadside 20:30; Mk 10:46; Lk 18:35 (Stephan. Byz. s.v. Εὔτρησις: κώμη … κεῖται παρὰ τὴν ὁδόν), but along the way also merits attention (cp. παρὰ τὰς ὁδούς Antig. Car. 29). Of seed that is sown πίπτειν παρὰ τὴν ὁδ. fall along the road (Dalman, PJ 22, 1926, 121ff) Mt 13:4; Mk 4:4; Lk 8:5; cp. Mt 13:19; Mk 4:15; Lk 8:12. ἐξέρχεσθαι εἰς τὰς ὁδ. go out into the streets Mt 22:10; Lk 14:23; for διεξόδους τῶν ὁδ. Mt 22:9 s. διέξοδος; καταβαίνειν ἐν τῇ ὁδ. go down the road Lk 10:31. πορεύεσθαι κατὰ τὴν ὁδ. go on along the highway Ac 8:36. AcPl Ant 13, 20 (sc. ὁδόν after AcPlTh 3=Aa I 237, 4). ἐν τῇ ὁδῷ ᾗ ἤρχου (by attraction for ἣν ἤρ.; X., An. 2, 2, 10) 9:17. ἑτοιμάζειν τὴν ὁδ. τινος prepare someone’s way Mt 3:3; Mk 1:3; Lk 3:4 (all after Is 40:3); cp. Lk 1:76 and for the pass. Rv 16:12. Also κατασκευάζειν τὴν ὁδ. τινος Mt 11:10; Mk 1:2; Lk 7:27. εὐθύνειν τὴν ὁδ. τινος J 1:23. κατευθύνειν τὴν ὁδ. τινος 1 Th 3:11 (PsSol 8:6).—W. obj. gen. to indicate direction (Gen 3:24) Mt 10:5 (s. 3a below); Hb 9:8.—The acc. ὁδόν, following the Hebr.דֶּרֶךְ, and contrary to customary Gk. usage (but single cases of ὁδός take on the functions of adverbs or prepositions in the Gk. language as well: cp. Diog. L. 7, 156; Synes., Providence 1, 8 ὁδῷ βαδίζειν=‘go straight forward’; Appian, Hann. 47 §201 ὁδὸν ἐλάσσονα by a shorter [or the shortest] way; Plut., Mor. 371c.—The nearest parallel to the NT usage cited below would be the report of Diog. L. 9, 8 concerning Heraclitus: τὴν μεταβολὴν ὁδὸν ἄνω κάτω γίνεσθαι, if it might be translated: ‘Change [in the universe] is accomplished in an upward and downward direction’.) is used as a prep. toward (Dt 11:30; 3 Km 8:48; 18:43 ὁδὸν τῆς θαλάσσης. Cp. B-D-F §161, 1) ὁδ. θαλάσσης toward the sea Mt 4:15 (Is 8:23 LXX, Aq., Sym.).—LCasson, Travel in the Ancient World ’74; OEANE IV 431–34.② the action of traveling, way, trip, journey, transf. sense of 1 (Hes., Theogon. 754; X., Mem. 3, 13, 5; Herodian 2, 11, 1; JosAs 9:4 al.; Just., D. 85, 5) εἰς (τὴν) ὁδ. for the trip/journey (Jos., Ant. 12, 198) Mt 10:10; Mk 6:8; Lk 9:3; on the way Mk 10:17. ἐν τῇ ὁδῷ on the way (Gen 45:24; Jos., Ant. 6, 55; Ps.-Clem., Hom. 10, 2, end) Mt 15:32; 20:17; Mk 8:3, 27; 9:33f; 10:52; Lk 9:57; 12:58; 24:32; Ac 9:27. τὰ ἐν τῇ ὁδῷ what had happened to them on the way Lk 24:35. εἶναι ἐν τῇ ὁδῷ Mt 5:25; Mk 10:32. ἐξ ὁδοῦ from a trip (Appian, Bell. Civ. 1, 91 §418; Damasc., Vi. Isid. 203 p. 138, 8 W.; Jos., Vi. 246; 248 ἐκ τ. ὁδοῦ) Lk 11:6. ἔκαμνον ἐκ τῆς ὁδοῦ GJs 15:1. κατὰ τὴν ὁδ. along the way (Arrian, Anab. 1, 26, 5; 3, 19, 3; PKöln VI, 245, 20 καθʼ ὁδόν ‘on my way’; Jos., Ant. 8, 404; Ps.-Clem., Hom. 10, 2) 10:4; Ac 25:3; 26:13. ἀνὰ μέσον τῆς ὁδοῦ halfway GJs 17:3. τ. ὁδὸν αὐτοῦ πορεύεσθαι go on his way Ac 8:39 (cp. X., Cyr. 5, 2, 22; TestAbr B 2 p. 106, 2 [Stone p. 60]). πορεύεσθαι τῇ ὁδῷ 1 Cl 12:4. ὁδὸν ποιεῖν make one’s way (Judg 17:8) Mk 2:23; s. ὁδοποιέω.—σαββάτου ὁδός a Sabbath day’s trip could also belong under 1; it signified the distance an Israelite might travel on the Sabbath, two thousand paces or cubits (=about 800 meters.—Mishnah: ˓Erubin 4, 3; 7; 5, 7; Origen, Princ. 4, 17; Schürer II 472f; 484f; Billerb. II 590–94; Moore, Judaism II 32) Ac 1:12. ἡμέρας ὁδός a day’s trip Lk 2:44 (Diod S 19, 17, 3; Appian, Samn. 1 §5; Polyaenus 7, 21, 1; Lucian, Syr. Dea 9; Procop., Aed. 6, 1, 12; cp. Hdt. 4, 101; X., Cyr. 1, 1, 3 παμπόλλων ἡμερῶν ὁδός; Ael. Aristid. 36, 87 K.=48 p. 473 D.: τριῶν ἡμ. ὁδ.; Gen 30:36; 31:23; Ex 3:18; Jdth 2:21; 1 Macc 5:24; 7:45; Demetr.: 722 Fgm. 5 Jac.; Jos., Ant. 15, 293).③ course of behavior, way, way of life, fig. ext. of 1 and 2, but oft. w. the picture prominently in mind (SibOr 3, 233; ὁδὸς τις γίνεται one finds a way (out) Did., Gen. 228, 7).ⓐ way εἰς ὁδ. ἐθνῶν μὴ ἀπέλθητε do not go in the way of the Gentiles i.e. do not turn to the Gentiles Mt 10:5 (but s. 1.—JJeremias, Jesu Verheissung für d. Völker, ’56). εὐρύχωρος ἡ ὁδ. ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν 7:13 (Pla., Gorg. 524a τὼ ὁδώ, ἡ μὲν εἰς μακάρων νήσους, ἡ δʼ εἰς Τάρταρον). Also ἡ ὁδ. τῆς ἀπωλείας ApcPt 1:1; ἡ τοῦ μέλανος ὁδ. 20:1. ἡ τοῦ θανάτου ὁδ. (Herm. Wr. 1, 29) D 5:1. Cp. 1:1 (on this Jer 21:8; TestAsh 1:3, 5 ὁδοὶ δύο, καλοῦ κ. κακοῦ; SibOr 8, 399 ὁδοὶ δύο, ζωῆς θανάτου τε; Ael. Aristid. 30 p. 577 D.: δυοῖν ὁδοῖν τὴν μὲν … τὴν δέ.—The two ὁδοί of Heracles: X., Mem. 2, 1, 21ff; Maximus Tyr. 14, 1a; e; k). ὁδ. σκότους 5:4b. Description of the way B 20; D 5:1ff. τεθλιμμένη ἡ ὁδ. ἡ ἀπάγουσα εἰς τὴν ζωήν Mt 7:14 (TestAbr A 2 p. 88, 28 [Stone p. 4]). Also ἡ ὁδ. τῆς ζωῆς D 1:2. ἡ ὁδ. τοῦ φωτός 19:1. Description of the way B 19; D 1–4. ὁδ. εἰρήνης Lk 1:79; Ro 3:17 (Is 59:8; Ps 13:3). ὁδ. ζωῆς Ac 2:28 (Ps 15:11); cp. D 1:2 above. ὁδ. σωτηρίας Ac 16:17. ὁδ. πρόσφατος κ. ζῶσα Hb 10:20. ὁδ. δικαιοσύνης B 1:4; 5:4a (in these two pass. the imagery of ‘way’ is stronger than in Mt 21:32 and 2 Pt 2:21, on the latter two pass. s. below in b). Of love ὁδ. ἡ ἀναφέρουσα εἰς θεόν IEph 9:1 (cp. Orig., C. Cels. 1, 56, 6 [Christ as teacher of the ‘way’]). αὕτη ἡ ὁδ. ἐν ᾗ εὕρομεν τὸ σωτήριον ἡμῶν 1 Cl 36:1.—Christ calls himself ἡ ὁδ. (i.e., to God) J 14:6, cp. 4f (s. Orig., C. Cels. 6, 66, 28; cp. Iren. 1, 15, 2 [Harv. I 149, 6].—Hdb. and Bultmann [p. 466ff—Engl. 603ff w. other lit.]; JPascher, Η ΒΑΣΙΛΙΚΗ ΟΔΟΣ; D. Königsweg. z. Wiedergeb. u. Vergottung b. Philon v. Alex. ’31).ⓑ way of life, way of acting, conduct (Did., Gen. 168, 8) (ἡ) ὁδ. (τῆς) δικαιοσύνης (Pr 21:16, 21; Job 24:13); En 99:10; Mt 21:32 (ἐν ὁδῷ δικ. [cp. Pr 8:20] denotes either the way of life practiced by the Baptist [Zahn; OHoltzmann] or the type of conduct he demanded [described in Just., D. 38, 2 as ἡ τοῦ βαπτίσματο ὁδ.; cp. HHoltzmann; BWeiss; JWeiss; EKlostermann; Schniewind]. S. JKleist, CBQ 8, ’46, 192–96); 2 Pt 2:21. τῇ ὁδ. αὐτοῦ ἐπλανήθη he went astray in his path (=‘in his conduct’) 1 Cl 16:6 (Is 53:6). ἐκ πλάνης ὁδοῦ αὐτοῦ from his misguided way of life Js 5:20. ἡ ὁδ. τῆς ἀληθείας (Ps 118:30) vs. 19 v.l. (cp. 2 Pt 2:2 in c below); 1 Cl 35:5. ἀφιέναι τὴν ὁδ. τὴν ἀληθινήν Hv 3, 7, 1. τῇ ὁδ. τοῦ Κάϊν πορεύεσθαι follow the way of Cain Jd 11. ὁδ. δικαίων, ἀσεβῶν 11:7 (Ps 1:6). (ἡ) ὁδ. (ἡ) δικαία (Jos., Ant. 13, 290) 12:4; 2 Cl 5:7. τὸ δίκαιον ὀρθὴν ὁδ. ἔχει the way of righteousness is a straight one Hm 6, 1, 2. τῇ ὀρθῇ ὁδ. πορεύεσθαι ibid.; cp. 6, 1, 4 (Just., D. 8, 2). Opp. ἡ στρεβλὴ ὁδ. the crooked way 6, 1, 3. θέωμεν τὴν ὁδ. τὴν εὐθεῖαν let us run the straight course 2 Cl 7:3; cp. 2 Pt 2:15. Of life in association w. polytheists αὕτη ἡ ὁδ. ἡδυτέρα αὐτοῖς ἐφαίνετο Hs 8, 9, 1. The basic mng. has disappeared to such a degree that one can speak of καρποὶ τῆς ὁδ. 1 Cl 57:6 (Pr 1:31) and ἔργα τῆς πονηρᾶς ὁδ. 4:10.—Pl. ways, of one’s total conduct Ac 14:16; Ro 3:16 (Is 59:7; Ps 13:3a; PsSol 6:2; 10:4 al.; ApcSed 15:5); Js 1:8; Hv 2, 2, 6. Esp. of the ways of God, referring either to the ways that God initiates: ὡς … ἀνεξιχνίαστοι αἱ ὁδ. αὐτοῦ how inscrutable are his ways Ro 11:33; δίκαιαι καὶ ἀληθιναὶ αἱ ὁδ. σου Rv 15:3; αἱ ὁδ. τῆς εὐλογίας the ways of blessing 1 Cl 31:1; or to the ways that humans should take: οὐκ ἔγνωσαν τὰς ὁδ. μου Hb 3:10 (Ps 94:10). διαστρέφειν τὰς ὁδοὺς τοῦ κυρίου Ac 13:10. διδάσκειν τὰς ὁδ. σου 1 Cl 18:13 (Ps 50:15). Likew. the sing. τὴν ὁδ. τοῦ θεοῦ ἐν ἀληθείᾳ διδάσκειν Mt 22:16; cp. Mk 12:14; Lk 20:21. ἀφιέναι τὴν ὁδ. τοῦ θεοῦ ApcPt 20:34. παρέβησαν ἐκ τῆς ὁδ. 1 Cl 53:2 (Ex 32:8).ⓒ of the whole way of life fr. a moral and spiritual viewpoint, the way, teaching in the most comprehensive sense (Lucian, Hermot. 46 ὁδ. of the doctrine of a philosophical school Just., D. 39, 2 ἀπολείποντας τήν ὁδ. τῆς πλάνης; 142, 3 διὰ ταύτης τῆς ὁδοῦ), and specif. of teaching and manner of life relating to Jesus Christ (SMcCasland, JBL 77, ’58, 222–30: Qumran parallels) κατὰ τὴν ὁδ. ἣν λέγουσιν αἵρεσιν according to the Way, which they call a (heterodox) sect Ac 24:14. ἐάν τινας εὕρῃ τῆς ὁδ. ὄντας if he should find people who belonged to the Way 9:2. ὁδ. κυρίου, θεοῦ of teaching relating to Jesus and God’s purpose 18:25f. κακολογεῖν τὴν ὁδ. ἐνώπιον τοῦ πλήθους 19:9. ταύτην τὴν ὁδ. διώκειν persecute this religion 22:4. ἐγένετο τάραχος περὶ τῆς ὁδ. there arose a disturbance concerning the Way 19:23. τὰ περὶ τῆς ὁδ. (the things) concerning the teaching 24:22. ἡ ὁδὸς τ. ἀληθείας of the true Christian teaching (in contrast to that of dissidents vs. 1) 2 Pt 2:2 (OdeSol 11:3). Of the way of love καθʼ ὑπερβολὴν ὁδ. a far better way 1 Cor 12:31. ἡ ὁδ. τῆς δικαιοσύνης ApcPt 7:22; 13:28. Likew. the pl. (En 104:13 μαθεῖν ἐξ αὐτῶν [τ. βίβλων] πάσας τ. ὁδοὺς τῆς ἀληθείας) τὰς ὁδούς μου ἐν Χριστῷ Ἰησου my Christian directives (i.e. instructions, teachings) 1 Cor 4:17.—OBecker, D. Bild des Weges u. verwandte Vorstellungen im frühgriech. Denken ’37; FNötscher, Gotteswege u. Menschenwege in d. Bibel u. in Qumran, ’58; ERepo, D. Weg als Selbstbezeichnung des Urchr., ’64 (but s. CBurchard, Der 13te Zeuge, ’70, 43, n. 10; JPathrapankal, Christianity as a ‘Way’ according to the Acts of the Apostles: Les Actes des Apôtres, Traditions, redaction, théologie, ed. JKremer ’79, 533–39 [reflects Is 40:3 and the emphasis on דרך in CD and 1QS: the ‘dynamism of Christianity’ is ‘Way of Life’]).—B. 717; 720. DELG. M-M. EDNT. TW. Sv. -
3 ἡλικία
ἡλικία, ας, ἡ (Hom.+)① the period of time that one’s life continues, age, time of lifeⓐ gener. of time that is past. Mt 6:27=Lk 12:25 προσθεῖναι ἐπὶ τ. ἡλικίαν αὐτοῦ πῆχυν ἕνα, where acc. to the context the ref. is to someth. insignificant (Lk 12:26 has expressly ἐλάχιστον.—Paus. Attic. ς, 22 evaluates as τὸ ἐλάχιστον the expression σπιθαμὴ τοῦ βίου=a span [the distance between thumb and little finger of the extended hand] of life), may refer to length of life (so Goodsp. Probs. 24–26, following Wetstein), not to bodily size, and πῆχυς is then a measure of time (cp. Hebr. Ps 39:6 and s. πῆχυς). Likew. perh. in the par. Ox 655, 13–15 (GTh 67, 34; Fitzmyer 544) τίς ἄν προσθ‹εί›η| ἐπὶ τὴν εἱλικίαν| ὑμῶν; ‘who could add to your time of life?’ On the other hand, the context also speaks of nourishment and growth, and the saying may be one of the typically bold dominical sayings w. the sense: ‘Who grows by worrying about one’s height?’ (s. 3 below).—Fr. the context, ἡλ. in the sense of ‘age’ can be more closely defined as youthfulness (4 Macc 8:10, 20) IMg 3:1; MPol 3:1, or old age 7:2; 9:2 (cp. 4 Macc 5:6, 11, 36).ⓑ of age gener., including the years lying ahead προκόπτειν ἐν (missing in many mss.) τ. ἡλικίᾳ increase in years (but s. 3 below) Lk 2:52 (cp. SIG 708, 17–19: ins in honor of a young man of Istropolis [II B.C.] [τῇ] τε ἡλικίᾳ προκόπτων καὶ προαγόμενος εἰς τὸ θεοσεβεῖν ὡς ἔπρεπεν αὐτῷ πρῶτον μὲν ἐτείμησεν τοὺς θεοὺς ‘advancing in years and growing in piety as became him, he showed honor first to the gods’; Biogr. p. 266.—On σοφία, ἡλικία, χάρις: AFridrichsen, SymbOsl 6, 1928, 33–38).② the age which is sufficient or requisite for certain things, maturity (Jos., Ant. 1, 68; 2, 230a).ⓐ the age of strength (2 Macc 5:24; 7:27; En 106:1), also of women (αἱ ἐν ἡλ. παρθένοι or γυναῖκες in Hippocr., Pla., Plut.) παρὰ καιρὸν ἡλικίας past the normal age (παρά C3) Hb 11:11 (s. καταβολή 1 and 2 and s. Philo, Abr. 195). Thus fig. Eph 4:13: εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τ. Χριστοῦ, ἵνα μηκέτι ὦμεν νήπιοι to the measure of the full maturity of Christ, who is a mature person (τέλειος), not a (νήπιος) minor (cp. Diod S 18, 57, 2 εἰς ἡλικίαν ἔρχεσθαι); but s. 3 below.ⓑ the age of legal maturity, majority (oft. in pap) ἡλικίαν ἔχειν be of age (Pla., Euthd. 306d; Plut., Mor. 547a; BGU 168, 5 τοῖς ἀτελέσι ἔχουσι τ. ἡλικίαν) J 9:21, 23.③ bodily stature (Hdt. 3, 16; Pla., Euthd. 271b; Demosth. 40, 56; Diod S 3, 35, 6; Plut., Philop. 362 [11, 2]; Lucian, Ver. Hist. 1, 40; Jos., Ant. 2, 230b) τῇ ἡλικίᾳ μικρὸς ἦν small of stature Lk 19:3. Some scholars hold that Mt 6:27; Lk 12:25 should be listed here (s. Field, Notes, 6f); many would prefer stature for Lk 2:52; Eph 4:13.—B. 956. DELG s.v. ἧλιξ. M-M. TW. Sv. -
4 λείχω
Grammatical information: v.Meaning: `lick' (IA).Compounds: also with περι-, δια-, ἀνα-, ἐκ- a.o.. As 1. member in Λειχ-ήνωρ a. other parodising PN (Batr.).Derivatives: λειχήν, - ῆνος m. "the licker", `lichen, efflorescence, moss' (A., Hp., Thphr.; on the formation Schwyzer 487, Chantraine Form. 167) with λειχήν-η plantname = μυρτάκανθος (Dsc.), - ώδης, - ικός `lichen-like' resp. `belonging to moss' (medic.), - ιάω `have the λ.' (Thphr.). - ἔκλειγ-μα (: ἐκ-λείχω) `tablette, bonbon', ἐκλεικ-τόν `id.' (medic.). - With diff. ablaut: 1. λιχανός ( δάκτυλος) m. `the lick-, i.e. forefinger' (Hp., pap.), with oppositive accent (Schwyzer 380) λίχανος m. `the string stricken by the forefinger' (Aristox., Arist.); λιχάς, - άδος f. `the distance between the forefinger and the thumb' (Hero, Poll.), after διχάς, πεντάς a. o. (s. Chantraine 358) for expected *λιχανάς. 2. λιχμάομαι, - άω, also with ἀπο-, περι- a. o., `lick' (since Φ 123; λελιχμότες Hes. Th. 826 prob. analogical innovation with Leumann Hom. Wörter 218; hardly for *λελοιχότες to λείχω with Fraenkel Mél. Boisacq 1, 378) with λιχμ-ήμων, - ήρης `licking' (Nic.), λιχμάς θρῖναξ. καὶ ἁπαλη πόα καὶ χαμαιπετής, ἥν τὰ ἐρπετὰ ἐπιλείχουσι H.; lengthened forms λιχμάζω (Hes. Sc. 235, Nic.), - αινω (Opp.) `id.' 3. λίχνος `fond of sweets, greedy, rapacious, sweet' (Att., hell.) with λιχνώδης `id.' (Ael.), λιχνότης `greediness' (sch.); denom.. verb λιχνεύω, - ομαι, also with ἐπι-, περι-, `be greedy, swallow' (D. H., Ph., Plu.) with λίχνευμα `titbit' (Sophr.), λιχνεία `dainty, rapacity' (Pl., X.).Origin: IE [Indo-European] [668] *leiǵh- `lick'Etymology: Beside the thematic rootpresent λείχω, from which all other stemforms derive, there are in the related languages several formations: full grade yotpresent in Lith. liežiù, OCS ližǫ; nasalpresent in Lat. lingō; iterative-formations in Goth. bi-laigon, Lith. laižýti (IE *loiǵh-); several full grade formtions in Arm. liz-um, -em, - anem; zero grade form in OIr. ligim, with expressive gemination in OHG lecchōn ' lecken' etc. An athematic presens with old ablaut is retained in Skt. léh-mi, 1. pl. lih-más (IE *léiǵh-mi, *liǵh-més); that Greek also once had zero grade verbal forms, is shown by the nouns λιχανός (: πιθανός a.o.; Chantraine Form. 197), λίχνος (with remarkable barytonesis, Schwyzer 489) and the denominative λιχμάομαι, which presupposes an μ-stem λιχ-μ- (Schwyzer 725 n. 9). - More forms in WP. 2, 400f., Pok. 668, W.-Hofmann s. lingō, Fraenkel s. liẽžti, Vasmer s. lizátь.Page in Frisk: 2,102Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λείχω
-
5 πάλαι
Grammatical information: Adv.Meaning: `of old, formerly, long ago, bygone, earlier' (Il.; supposition on the development of the meaning in Treu Von Hom. zur Lyrik 127).Compounds: Compp., e.g. παλαι-γενής `born long ago, highly aged' (Il.). ἔκ-παλαι `long since, long ago' (hell.).Derivatives: παλαιός `old, ancient, former' (Il.) with παλαι-ότης f. `age, ancientness' (Att.), - όομαι, - όω `to grow old, to make age, to declare archaic' (Hp., Pl., Arist.); from it παλαί-ωσις f. `aging' (Hp., LXX, Str.), - ώματα pl. `antiquity' (LXX). Comp. forms παλαί-τερος, - τατος (Pi.), also παλαιό-τερος (Ψ 788 [metr. condit.] etc.; Schwyzer 534 w. n.6), - τατος (Pl.).Etymology: Formation (except for the accent) like χαμαί, παραί; so prop. a frozen case-form (dat.?, s. Schwyzer 548 w. lit.). Ablauting τῆλε `far away, far' (s. v.), Boeot πήλυι `id.'; the spatial meaning is evidently the older one. Skt. caramá- `the utmost, the last', which has been connected with it, forms a connection with τέλος `end, goal'; so πάλαι orig. `at the end' (prop. `at the turning point of the career'), `in the distance', `in remote time(s)'. It is unnecessary to assume a separate * kʷel- `far away' (WP. 1, 517, Pok. 640). The Mycenaean form presents difficulties for a labio-velar. -- Cf. πάλιν and πέλομαι. - The - α- has not yet been explained; one might think of *kʷl̥h₂-ei.Page in Frisk: 2,465Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πάλαι
-
6 πῆχυς
πῆχυς, εως, ὁ (Hom.+; ins, pap, LXX, En, TestSol, TestAbr; TestJud 3:7; GrBar, ApcEsdr, EpArist, Philo, Joseph., apolog.) gen. pl. πηχῶν (un-Att.: X., An. 4, 7, 16; Polyb., Diod S, Hero Alex., Plut.; SIG 1231, 14; pap [Mayser p. 267]; LXX [s. Thackeray p. 151, 21]; En 7:2; Jos., Bell. 6, 166, C. Ap. 2, 119; SibOr 5, 57.—Phryn. p. 245 Lob.; Schwyzer I 573; Dssm., B 152 [BS 153f]; B-D-F §48; Mlt-H. 140f) orig. ‘forearm’ then cubit or ell as a measure of length (Poll. 2, 158: ἀπὸ δὲ τοῦ ὠλεκράνου πρὸς τὸ τοῦ μέσου δακτύλου ἄκρον, τὸ διάστημα πῆχυς=a cubit is the distance from the elbow to the end of the middle finger; about 45–52 cm.—KHermann, Lehrb. der griech. Antiquitäten IV3 1882, 438ff; FHultsch, APF 3, 1906, 438ff) Rv 21:17 (Lucian’s marvelous city [Ver. Hist. 2, 11] is measured not by the ordinary human cubit, but by the πῆχυς βασιλικός). ὡς ἀπὸ πηχῶν διακοσίων about ninety meters away (s. ἀπό 4) J 21:8. προσθεῖναι πῆχυν (cp. Epicharmus in Diog. L. 3, 11 μέτρον παχυαῖον ποτθέμειν): προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ π. (ἔνα) Mt 6:27; Lk 12:25 (Damasc., Vi. Isid. 166 of spiritual growth: αὔξεσθαι κατὰ πῆχυν; Epict. 3, 2, 10 γέγονέ σου τὸ ψυχάριον ἀντὶ δακτυλιαίου δίπηχυ=your little soul, as long as a finger, has become two cubits in length [because you were praised]). This expression has produced two major lines of interpr.: as ref. to length of life (s. ἡλικία 1a and cp. Mimnermus 2, 3 Diehl2 πήχυιον ἐπὶ χρόνον=‘for only a cubit of time’) add a single hour to your span of life NRSV; cp. Betz, SM p. 475f; as ref. to bodily growth add one cubit to your height / add a cubit to your stature NRSV mg. The former has been commended because the addition of a cubit in the sense of time appears to be a small matter, whereas a πῆχυς of bodily stature is monstrously large (Alcaeus, Fgm. 50 D.2 gives the measurement of an enormous giant as less than 5 cubits). But this objection fails to take account of freq. use of hyperbole in the dominical discourse. Moreover, the context of both pass. deals with food and clothing. Food provides the nourishment that sustains growth as well as life. Disciples do not grow to their present heights by worrying. The description ἐλάχιστον (Lk 12:26) appears to be an exquisite bit of irony climaxing the hyperbole.—B. 236f. DELG. M-M. -
7 δρόμος
A course, race, in Il.mostly of horses,ἵπποισι τάθη δρόμος 23.375
; also of men, τέτατο δρόμος ib. 758; οὐρίῳ δρόμῳ with prosperous course, S.Aj. 889 (lyr.); ἅπαντι χρῆσθαι τῷ δρόμῳ at full speed, Luc.Dom.10: of any quick movement, e. g. flight, A.Pers. 207: of Time, ἡμέρης δ. a day's running, i. e. the distance one can go in a day, Hdt.2.5;κατανύσαι τὸν προκείμενον δ. Id.8.98
;ἵππου δ. ἡμέρας D.19.273
: of Things, δ. νεφέλης, ἡλίου τε καὶ σελήνης, E.Ph. 163, Pl. Ax. 370b (pl.), etc.;οἱ δ. τῶν ἀστέρων Procl.Par.Ptol. 136
; δρόμῳ at a run, freq. with Verbs of motion,δρόμῳ διαβάντας τὸν Ἀσωπόν Hdt.9.59
;ἰέναι Id.3.77
;χρῆσθαι Id.6.112
;χωρεῖν Th.4.31
;δ. ξυνῆψαν E. Ph. 1101
;βοηθῆσαι δ. Ar.Fr. 551
: in pl., , Supp. 819.2 foot-race, as a contest, IG2.594.11, al.: prov., περὶ τοῦ παντὸς δρόμον (- μου codd.) θεῖν to run for one's life, Hdt.8.74; ;περὶ ψυχῆς ὁ δ. Pl.Tht. 173a
: generally, contest, πλαγᾶν δρόμος, i. e. a pugilistic contest, Pi.I.5(4).60.4 in speaking, rapid delivery, Longin.Rh.p.312S.3 public walk,ἐν εὐσκίοις δ. Ἀκαδήμου Eup.32
, cf. IG22.1126.36, etc.; colonnade, Pl.Tht. 144c;κατάστεγος δ.
cloister,Id.
Euthd. 273a;δ. ξυστός Aristias 5
; in Crete, = γυμνάσιον, Suid., cf. SIG463.14 (Itanos, iii B. C.); δὔ ἢ τρεῖς δρόμους περιεληλυθότε having taken two or three turns in the cloister, Pl.Euthd. l. c.; in Egypt, avenue of Sphinxes at entrance of temples, OGI56.52 (Canopus, Ptol. III), Str.17.1.28, etc.;δ. τοῦ ἱεροῦ BGU 1130.10
(i B. C.).5 metaph., ἔξω δρόμου or ἐκτὸς δρόμου φέρεσθαι get off the course, i. e. wander from the point, A.Pr. 883 (anap.), Pl.Cra. 414b;ἐκ δρόμου πεσεῖν A.Ag. 1245
; οὐδέν ἐστ' ἔξω δρόμου 'tis not foreign to the purpose, Id.Ch. 514.III δ. δημόσιος, = Lat. cursus publicus, Procop. Vand.1.16, Arc.30, Lyd.Mag.2.10; δ. ὀξύς, = Lat. cursus velox, ib.3.61, POxy.900.7 (iv A. D.), etc. -
8 δῶρον 2
δῶρον 2.Grammatical information: n.Meaning: `breadth of the hand' (Nic., Miletos);Compounds: As second member in ἑκκαιδεκά-δωρος `sixteen hand (long)' (Δ 109), δεκά-δωρος (Hes. Op. 426), ὀρθό-δωρον `length of a hand' = `the distance between the root of the hand and the finger ends' (Poll., acc. to H. also = σπιθαμή).Origin: XX [etym. unknown]Etymology: One compares Alb. dorë, (s. La Piana IF 58, 98; cf. on χείρ); further Celt., e. g. OIr. dorn, and Latv. dùre, dûris `fist', both with IE u, so probably unrelated. - Pok. 203.Page in Frisk: 1,431Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δῶρον 2
-
9 πυγόν
πυγώνthe distance from the elbow to the first joint of the fingers: fem voc sg -
10 πυγόνας
πυγώνthe distance from the elbow to the first joint of the fingers: fem acc pl -
11 πυγόνι
πυγώνthe distance from the elbow to the first joint of the fingers: fem dat sg -
12 πυγόνος
πυγώνthe distance from the elbow to the first joint of the fingers: fem gen sg -
13 πυγών
πυγώνthe distance from the elbow to the first joint of the fingers: fem nom /voc sg -
14 πυγών
A the distance from the elbow to the first joint of the fingers,= 20 δάκτυλοι or 5 παλαισταί, Hdt.2.175, X.Cyn.10.2, Archestr. Fr.29, Hero *Geom.4.10. -
15 πυγμή
2 boxing, as an athletic contest,πυγμῇ νικήσαντα Il.23.669
;πυγμὴν νικᾶν E.Alc. 1031
;ἄνδρας πυγμὰν ἐνίκα Ὀλύμπια AP6.256
(Antip.);πυγμᾶς ἄποινα Pi. O.7.16
, cf. 10(11).67; πυγμὴν or τὴν π. ἀσκεῖν, Pl.Lg. 795b, D.61.24; freq. in Inscrr., e.g. πυγμὴν Ζωΐλος (sc. ἐνίκησε) IG7.1765 ([place name] Thespiae), etc.b generally, fight, π. μονομάχων καὶ θηρίων Edict.Caes. ap. J.AJ14.10.6, cf. Artem.5.58; εἰς π. καθίστασθαι, τρέπεσθαι, of partridges, Gp.14.20.1,2.3 in Ev.Marc.7.3, πυγμῇ νίψασθαι is interpr. diligently (v.l. πυκνά, often).II a measure of length, the distance from the elbow to the knuckles,= 18 δάκτυλοι, Thphr.HP9.11.5, Poll.2.147, 158. -
16 ῥῦμα
1 τόξου ῥ., i.e. the Persian archers, opp. λόγχης ἰσχύς, i.e. the Greek spearmen, A.Pers. 147 (anap.); ἐκ τόξου ῥύματος from the distance of a bow- shot, X.An.3.3.15;ἐς τόξου ῥ. Eun.Hist.p.271D.
------------------------------------ -
17 ὀργυιά
ὀργυιά (or ὄργυια, but in the pl. prob. ὀργυιαί; s. Kühner-Bl. I 392f; Mlt-H. 58. Derived fr. ὀρέγω ‘stretch’; Hom., Hdt. et al.; ins; POxy 669, 39; Jos., Bell. 1, 411) ᾶς, ἡ the distance measured by a person’s arms stretched out horizontally, fathom reckoned at 1.85 meters, a nautical t.t., used to measure the depth of water (Diod S 3, 40, 3) Ac 27:28ab.—DELG s.v. ὄργυια. M-M. -
18 συντεκμαίρομαι
A conjecture from signs or symptoms, Hp.Prog.2; examine carefully, Id.Aph.1.9; συντεκμηράμενοι ἡνίκ' ἂν ᾤοντο.. calculating the time when.., X.HG7.1.15; ξυντεκμηράμενοι having calculated the distance, Th.2.76, cf. X.Smp.2.8.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συντεκμαίρομαι
-
19 τόξευμα
A arrow, Hdt.4.132, al., S.Fr. 427, E.Fr. 455, Dsc.3.32;τρωθεὶς εἰς τὸμ πλεύμονα τοξεύματι IG42(1).122.56
(Epid., iv B. C.); ὅσον τ. ἐξικνέεται the distance of a bow-shot, Hdt.4.139; πρὶν τ. ἐξικνεῖσθαι before an arrow reached them, X.An.1.8.19; ἐπειδὴ εἰς τ. ἀφίκοιντο came within shot, Id.Cyr.1.4.23; ἐντὸς τοξεύματος ibid., E.HF 991;ἔξω τοξεύματος Th.7.30
; ἔβαλλον Βακχίου τοξεύμασι κάρα γέροντος, of the cottabus, E.Fr. 562; φαρέτρα τοξευμάτων a quiverful of arrows (as a prize), IG12(5).647.28 (Ceos, iii B. C.); missile of any kind, Ascl.Tact.1.2: metaph., of songs and words, Pi.I.5(4).47; soκαρδίας τοξεύματα S.Ant. 1085
;ὄμματος θελκτήριον τόξευμα A.Supp. 1005
.II collective in pl. for οἱ τοξόται, force of archers, Hdt.6.112, Plu.Pyrrh.21.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τόξευμα
-
20 γόνυ
1 knee ἔχω γονάτων ὁρμὰν ἐλαφράν i. e. so as to jump the distance required of me N. 5.20ἱκέτας Αἰακοῦ σεμνῶν γονάτων πόλιός θὑπὲρ φίλας ἀστῶν θὑπὲρ τῶνδἅπτομαι N. 8.13
χρυσέας ἐν γούνασιν πίτνοντα Νίκας I. 2.26
См. также в других словарях:
The distance (boxing) — The distance, in boxing, refers to the full number of rounds in boxing matches. It is frequently used in the expression going the distance, which means fighting a full bout without being knocked out.[1] If a match goes the distance without a… … Wikipedia
The Distance — may refer to: * The Distance (album) (1982), an album by Bob Seger The Silver Bullet Band. * The Distance , a song by the band Cake * The Distance (2000 film) (2000), a film directed by Benjamin B. Busch. [http://imdb.com/title/tt0238177/] * The… … Wikipedia
The Distance From Here — is a play by Neil LaBute. It centers on Darrell, a typical late nineties slacker whose life is spent smoking, putting up with irresponsible parents, and wallowing in his idleness. He spends time with Tim, a slightly less slacking breed of slacker … Wikipedia
The Distance (song) — Infobox Single Name = The Distance Artist = Cake Album = Fashion Nugget Released = October 15, 1996 Format = CD single Recorded = Start date|1996|9 Genre = Alternative Length = 3:00 Label = Capricorn Writer = Greg Brown Producer = Last single = I … Wikipedia
The Distance to Here — Infobox Album Name = The Distance to Here Type = studio Artist = Live Released = October 5, 1999 Recorded = At the Site, Village Recorder, A M Studios and the Plant Genre = Alternative rock Post grunge Hard rock Length = 56:04 Label = Radioactive … Wikipedia
The Distance (album) — Infobox Album | Name = The Distance Type = Album Artist = Bob Seger The Silver Bullet Band Released = December 1982 Recorded = 1982 (?) Genre = Rock Length = 41:05 Label = Capitol Producer = Jimmy Iovine Reviews = *Allmusic Rating|4|5 [http://www … Wikipedia
The Distance (The O.C. episode) — Infobox Television episode Colour = #ffaa44 Series = The O.C. Title = The Distance Season = 2 (2004 2005) Caption = Marissa and Summer at Caleb s mansion Episode = 1 Airdate = November 4, 2004 (FOX) Writer = Josh Schwartz Director = Ian Toynton… … Wikipedia
The Distance Between Us — Infobox Single Name = The Distance Between Us Border = Caption = Type = Artist = Sophie Ellis Bextor alt Artist = Album = Trip the Light Fantastic Published = Released = 2007 Recorded = 2007 Genre = Pop Length = 4:34 Writer = Composer = Label =… … Wikipedia
Go the Distance — For other uses, see Going the distance. Go the Distance Song by Roger Bart from the album Hercules (soundtrack) Released May 27, 1997 Genre Film music, Show tunes Length … Wikipedia
Going the Distance — Infobox Film name = Going the Distance writer = Eric Goodman Kelly Senecal starring = Christopher Jacot Joanne Kelly Shawn Roberts Mayko Nguyen Ryan Belleville Katheryn Winnick August Schellenberg and Jason Priestley director = Mark Griffiths… … Wikipedia
Look Back Again/Over The Distance — Infobox Single Name = Look Back Again/Over The Distance Artist = Hitomi Yaida from Album = Candlize B side = Released = July 27 2001 Format = Maxi single Recorded = Genre = J pop Length = Label = Toshiba EMI (TOCT 22153) Writer = Hitomi Yaida… … Wikipedia
