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fathom

  • 1 οργιά

    fathom

    Ελληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > οργιά

  • 2 ὄργυια

    Grammatical information: f.
    Meaning: `fathom' (Ψ 327).
    Other forms: (Att. inscr. - υα), also ὀρόγυια (Pi.), - ᾶς, - ῆς, pl. αί (cf. below).
    Compounds: As 2. member beside regelar and usual - όργυιος (λ 312) also δεκ-ώρυγος `ten fathoms long' a.o. (X. Kyn. 2,5) with comp. length. and remarkable metathesis (cf. - ώνυμος).
    Derivatives: ὀργυι-αῖος (AP), - όεις (Nic.), `a fathom long or wide', - όομαι in ( δι-, περι-)ωργυιωμένος `outstretched (a fathom wide)' (Ctes., Hipparch., Lyc.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Subst. ptc. without reuplucation like ἄγυια, ἅρπυια (s. vv. w. lit.) a.o., from ὀρέγω (- ομαι? Fraenkel Glotta 32, 18) `stretch (the arms)' with vowel syncope conditioned by the oxytonesis (or ablaut): ὀρόγυια (assim. from *ὀρέγυια?): ὀργυιᾶς, - αί; s. Schwyzer 255f., 381 a. 474 w. lit., also (on the meaning) 541 n. 5. Older lit. in Bq and WP. 2, 363. - The explanation as a perfect ptc. is rather difficult, both formally and semantic; for the old interpretation see Beekes Devel. 27f. Also the supposed archaic ablaut ὄργυια - ὀρόγυια is problematic; rather one thinks the o was anaptyctic, as Chantraine says in DELG ("semble secondaire"); anaptyxis is frequent in Pre-Greek (Furnée 378-385, esp. 381f.). The enaptyxis could also take the form - ορυγ- [from Pre-Greek *αρυγ-?], which explains the compound form - ωρυγ-, and the transition to - υος (Chantraine). Now that ἄγυια has proved to be a Pre-Greek word, this must also be assumed for our word. (Not in Furnée.)
    Page in Frisk: 2,412

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄργυια

  • 3 ὀρόγυια

    Lexicon to Pindar > ὀρόγυια

  • 4 ἐξιχνεύω

    V 0-0-0-0-3=3 Sir 6,27; 18,4; 42,18
    to fathom, to track out, to examine; see ἐξιχνιάζω

    Lust (λαγνεία) > ἐξιχνεύω

  • 5 πετάννυμι

    πετάννῡμι and [suff] πετᾰλ-ύω ([etym.] ἀνα-) ; later [full] πετάω ([etym.] ἀνα-) Luc.Cal.21 ; poet. [full] πίτνημι (q.v.): [tense] fut. πετάσω (ἐκ-) E.IT 1135 (lyr.); [dialect] Att. πετῶ ( ἀνα-) Men.26, 458: [tense] aor. ἐπέτᾰσα ([etym.] κατ-) Ar.Pl. 731, etc.; [dialect] Ep. πέτασα, πέτασσα, Hom. (v. infr.): [tense] pf. πεπέτακα ([etym.] δια-) D.S.17.115:—[voice] Med., [dialect] Ep. [tense] aor.
    A

    πετάσαντο Nonn.D.2.704

    :—[voice] Pass., [tense] aor. ἐπετάσθην, [dialect] Ep. πετ-, Od.21.50, ([etym.] ἐκ-) E.Cyc. 497 (lyr.): [tense] pf.

    πέπταμαι Hom.

     (v. infr.), πεπέτασμαι (ἐκ-) Orac. ap. Hdt.1.62, ( παρα-) Plb.33.5.2, ([etym.] ἀνα-) Pl.Phd. 111c, Luc.Gall. 29 : [tense] plpf. ἐπέπτατο, [dialect] Ep.

    πέπτ- Il.17.371

     : forms prop. belonging to πέτομαι are

    ἀνα-πτάς Zenod.

     in Il.1.351 ; ἀνα-πτάμεναι (for - πεπτάμεναι)

    πύλαι Parm.1.18

     ; conversely πετασθέντα in signf. fly, Sotion p.186 W.—The simple Verb is rare exc. in [tense] aor. [voice] Act. and [voice] Pass., and [tense] pf. [voice] Pass.; cf. [pref] ἀνα-, δια-, κατα-, περι-πετάννυμι :— spread out,

    οὔρῳ πέτασ' ἱστία Od.5.269

     ; [

    εἵματα] πέτασαν παρὰ θῖνα 6.94

     ; χεῖρε πετάσσας, of one swimming, 5.374 ;

    ἄμφω χεῖρε φίλοις ἑτάροισι πετάσσας Il. 4.523

    , 13.549 : abs., πετάσας opening his doors, Theoc.16.6: metaph., θυμὸν πετάσαι ' flutter', elate one's heart, Od.18.160 :—[voice] Pass., mostly [tense] pf., to be spread on all sides,

    ἀμφὶ δὲ πέπλοι πέπτανται Il.5.195

     ;

    αἴθρη πέπταται ἀνέφελος Od.6.45

     ;

    πέπτατο δ' αὐγὴ Ἡελίου Il.17.371

     ; part., spread wide, opened wide, of folding doors,

    πεπταμέναι πύλαι 21.531

     ; also πετασθεῖσαι τεῦξαν φάος ib. 538 ;

    θύρετρα.. πετάσθησαν Od. 21.50

     ; later

    κῶας πεπταμένον A.R.2.405

     ; πεπτ. πέλαγος the open sea, Arat.288 ; ὄστρεον χείλεσι πεπτ. AP9.86 (Antiphil.);

    πεπταμέναι περὶ τέκνα μέγα κλαίουσι γυναῖκες Opp.C.3.106

     ; also ὡς ἄνεμος ἐπετάσθη was scattered abroad, dispersed, of death, Riv.Fil.57.380 ([place name] Crete). (Cf. Lat. pateo, OE. fæpm 'fathom'.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πετάννυμι

  • 6 ὄργυια

    ὄργυιᾰ, [dialect] Att. [full] ὄργυᾰ, ᾶς, IG22.1672.9 ; [dialect] Ion. [full] ὄργυιᾰ, ῆς, ἡ (v. infr.): ([etym.] ὀρέγω):—
    A the length of the outstretched arms, about 6 feet or I fathom,

    ἕστηκε ξύλον.. ὅσον τ' ὄργυι' ὑπὲρ αἴης Il.23.327

     ;

    τοῦ μὲν ὅσον τ' ὄργυιαν ἐγὼν ἀπέκοψα Od.9.325

    , cf. 10.167, X.Mem.2.3.19.
    2 more precisely,

    αἱ ἑκατὸν ὀργυιαὶ δίκαιαί εἰσι στάδιον ἑξάπλεθρον, ἑξαπέδου τῆς ὀργυιῆς μετρεομένης καὶ τετραπήχεος Hdt.2.149

    , cf. 4.41,86, PHal. 1.98 (iii B. C.), POxy.669.39 (iii A. D.).
    3 rod for measuring land, = 91/4 σπιθαμαὶ βασιλικαί, Hero *Geom.4.11:—poet. also [full] ὀρόγυια (q.v.): in compds. -ωρυγ-, v. δεκ-ώρυγος. (Proparox. in nom. and acc. sg., Hom. ll.cc. ; oxyt. or perispom. in other cases, cf. Hdn.Gr.2.613, al. ; in [dialect] Ion. the nom. and acc. sg. end in -ᾰ, -ᾰν, as in [dialect] Att., Hom. ll.cc., the gen. and dat. sg. in -ῆς, -ῇ (acc. ὀργυιήν before consonant in Arat.69, 196, is corrected to ὄργυιαν by Voss); ὀργυιά, -άν in late Gr., Hero l.c., etc.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὄργυια

  • 7 ὄργυια

    ὄργυια ( όρέγω): distance spanned by the outstretched arms, fathom.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ὄργυια

  • 8 οἶδα

    οἶδα (Hom.+) really the perf. of the stem εἰδ-(Lat. video), but used as a pres.; 2 sing. οἶδας (1 Cor 7:16; J 21:15f), οἶσθα (Dt 9:2 4 Macc 6:27), 1 pl. οἴδαμεν LXX, 2 pl. οἴδατε, 3 pl. οἴδασιν (ἴσασιν only Ac 26:4. The form οἴδασιν is found as early as Hdt. 2, 43, 1; X., Oec. 20, 14; SIG 182, 8 [362/361 B.C.]; PCairGoodsp 3, 7 [III B.C.]; οἶδαν GJs 17:1). ἴστε Eph 5:5; Hb 12:17; Js 1:19 can be indic. (so 3 Macc 3:14) or impv.; subj. εἰδῶ; inf. εἰδέναι; εἰδῆσαι Dt 4:35; Jdth 9:14; ptc. εἰδώς, εἰδυῖα Mk 5:33; Ac 5:7. Plpf. ᾔδειν, 2 sg. ᾔδεις Mt 25:26; Lk 19:22, 3 pl. ᾔδεισαν (W-S. §13, 20). Fut. εἰδήσω Hb 8:11 (Jer 38:34) and εἴσομαι (Dg 12:1). B-D-F §99, 2; 101 p. 45 (εἰδέναι); W-S. §14, 7; Mlt-H. 220–22; Helbing p. 108; Mayser 321, 2; 327, 17; 372f; on relation to γινώσκω s. SPorter, Verbal Aspect in the Greek of the NT ’89, 282–87.
    ① to have information about, know
    ⓐ w. acc. of pers. know someone, know about someone Mk 1:34; J 1:26, 31, 33; 6:42; 7:28a; Ac 3:16; 7:18 (Ex 1:8); Hb 10:30; 10:11. (τὸν) θεόν (Herm. Wr. 14, 8; Ar. 3, 2; Just., D. 10, 4; Tat. 19, 2) of polytheists, who know nothing about God (the one God described in vss. 6–7, and in contrast to the plurality of gods that have previously enslaved the Galatians vs. 8) Gal 4:8; 1 Th 4:5 (cp. Jer 10:25).
    ⓑ w. acc. of thing: οὐ τὴν ἡμέραν οὐδὲ τὴν ὥραν Mt 25:13; cp. 2 Cl 12:1. τὰς ἐντολάς Mk 10:19; Lk 18:20. βρῶσιν J 4:32. τ. ἐνθυμήσεις Mt 9:4 v.l. (cp. Jos., Vi. 283). τὴν ἐπιθυμίαν Ro 7:7. τὰ μυστήρια πάντα 1 Cor 13:2. τὰ ἐγκάρδια 2 Cl 9:9. τὰ κρύφια IMg 3:2. τὴν πόλιν Hs 1:1.
    ⓒ w. acc. of pers. and ptc. in place of the predicate (X., An. 1, 10, 16; TestJob 28:5; Just., A I, 12, 7.—B-D-F §416, 2; s. Rob. 1103) οἶδα ἄνθρωπον ἐν Χριστῷ … ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ I know of a person in Christ … that he was transported into the third heaven 2 Cor 12:2. Also without the ptc. εἰδὼς αὐτὸν ἄνδρα δίκαιον (sc. ὄντα) because he knew that he was a just man Mk 6:20 (Chion, Ep. 3, 5 ἴσθι με προθυμότερον [ὄντα]). The obj. more closely defined by a declarative or interrog. clause: οἴδατε τὴν οἰκίαν Στεφανᾶ ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαί̈ας = οἴδατε ὅτι ἡ οἰκία Στεφανᾶ ἐστιν ἀπαρχὴ τῆς Ἀ. 1 Cor 16:15.—Ac 16:3 v.l. An indirect quest. may take the place of ὅτι: οἶδά σε τίς εἶ Mk 1:24; Lk 4:34. οὐκ οἶδα ὑμᾶς πόθεν ἐστέ I do not know where you come from 13:25; cp. vs. 27 (ὑμᾶς is not found in all the mss. here); 2 Cl 4:5. τοῦτον οἴδαμεν πόθεν ἐστίν J 7:27; 9:29b.
    ⓓ foll. by acc. and inf. (Just., A I, 26, 4; 59, 6, D. 75, 4.—B-D-F §397, 1; s. Rob. 1036ff) Lk 4:41; 1 Pt 5:9; 1 Cl 62:3.
    ⓔ foll. by ὅτι (Aeneas Tact. 579; Dio Chrys. 31 [48], 1; Maximus Tyr. 16, 2b; TestAbr A 6 p. 83, 14 [Stone p. 14]; JosAs 6:6 al.; Just., A I, 12, 11; D. 4, 4 al.—B-D-F §397, 1; Rob. 1035) Mt 6:32; 9:6; 15:12; 20:25; Mk 10:42; Lk 2:49; 8:53; J 4:25; Ac 3:17 and very oft.; GJs 4:4; 5:1; 17:1; 20:2 codd.; 23:2. εἰδὼς (εἰδότες) ὅτι Ac 2:30; 1 Cl 45:7; 2 Cl 7:1; 10:5; B 10:11; 19:6; IMg 14; ISm 4:1; Hs 8, 6, 1; 10, 3, 4 [Ox 404 recto, 15]; Pol 1:3; 4:1; 5:1; 6:1; D 3:10; AcPl Ha 1, 25; AcPlCor 2:29.—τοῦτο, ὅτι 1 Ti 1:9; 2 Ti 1:15. ἓν οἶδα, ὅτι I know just this one thing, that J 9:25b (Vi. Aesopi I c. 17 p. 269, 16f Eb. οὐκ οἶδα, τί γέγονεν. ἓν δʼ οἶδα μόνον, ὅτι …).—The formula οἴδαμεν ὅτι is freq. used to introduce a well-known fact that is generally accepted Mt 22:16; Lk 20:21; J 3:2; 9:31; Ro 2:2; 3:19; 7:14; 8:22, 28; 2 Cor 5:1; 1 Ti 1:8; 1J 3:2; 5:18ff. Paul also uses for this purpose the rhetorical question (ἢ) οὐκ οἴδατε ὅτι; Ro 6:16; 1 Cor 3:16; 5:6; 6:2f, 9, 15f, 19; 9:13, 24.
    ⓕ w. indirect quest. foll.: (TestAbr B 2 p. 106, 1 [Stone p. 60] μὴ εἰδὼς τίς ἐστίν; Just., D. 65, 1 οὐκ οἶδα τί φῶ) τίς, τί Mt 20:22; Mk 9:6 (HBaltensweiler, D. Verklärung Jesu ’59, 114f; on the grammar as well as the theme of inappropriateness in the face of transcendence cp. Eur., Bacch. 506, s. also 358); 10:38; 14:40; J 5:13; 6:6; 9:21b; 13:18; 15:15; Ro 8:27; 11:2; 1 Th 4:2; 2 Ti 3:14; IEph 12:1. ποῖος Mt 24:42f; Lk 12:39. ἡλίκος Col 2:1. οἷος 1 Th 1:5. ποῦ (ParJer 5:13) J 3:8; 8:14; 12:35 14:5; 20:2, 13. πῶς (BGU 37, 7; ApcMos 31) J 9:21a; Col 4:6; 2 Th 3:7; 1 Ti 3:15; GJs 23:3. πότε Mk 13:33, 35. πόθεν J 2:9a; 3:8; 7:28b; 8:14; 9:30. Foll. by εἰ whether (Lucian, Tox. 22) J 9:25; 1 Cor 7:16ab (JJeremias, Bultmann Festschr. ’54, 255–66 understands τί οἶδας εἰ as ‘perhaps’; CBurchard, ZNW 61, ’70, 170f); Hm 12, 3, 4.—εἴτε 2 Cor 12:2f.
    ⓖ followed by a relat. (PPetr II, 11 [1], 7 [III B.C.]) οἶδεν ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε Mt 6:8; cp. Mk 5:33; 2 Ti 1:12.
    ⓗ foll. by περί τινος (Just., D. 5, 1) know about someth. Mt 24:36; Mk 13:32 (RBrown, Jesus, God and Man ’67, 59–79).
    ⓘ abs. (Just., A I, 21, 4 πρὸς εἰδότας λέγειν οὐκ ἀνάγκη) Mt 21:27; Mk 4:27; Lk 11:44; J 2:9b; 1 Cl 43:6. καθὼς (αὐτοὶ) οἴδατε as you (yourselves) know Ac 2:22; 1 Th 2:2, 5; cp. 3:4. καίπερ εἰδ. though you know (them) 2 Pt 1:12. ὁ θεὸς οἶδεν God knows (that I do) 2 Cor 11:11; cp. 9:9. ἴστε Js 1:19 (indic.: HermvSoden; BWeiss; Weymouth; W-S. §14, 7; impv: Hollmann; MDibelius; Windisch; OHoltzmann; Hauck; Meinertz; NRSV ‘You must understand this’; B-D-F §99, 2; Mlt. 245).
    ② be intimately acquainted with or stand in a close relation to, know οὐκ οἶδα τὸν ἄνθρωπον I don’t know the man Mt 26:72, 74; cp. Mk 14:71; Lk 22:57. ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα 2 Cor 5:16. οὐ γὰρ ᾔδει αὐτὸν ἐν σαρκί AcPl Ant 13, 16 (for this εἶδεν ἀυτὸν σαρκί Aa I 237, 2).— To know God, i.e. not only to know theoretically of God’s existence, but to have a positive relationship with God, or not to know God, i.e. wanting to know nothing about God: 2 Th 1:8; Tit 1:16.—J 7:28b; 8:19 al.—οὐκ οἶδα ὑμᾶς I have nothing to do with you Mt 25:12. Cp. the formula of similar mng. by which a teacher excluded a scholar for seven days: Billerb. I 469; IV 293.
    ③ to know/understand how, can, be able w. inf. foll. (X., Cyr. 1, 6, 46; Philosoph. Max. p. 497, 7 εἰδὼς εὔχεσθαι; Herodian 3, 4, 8; Jos., Bell. 2, 91; 5, 407) οἴδατε δόματα ἀγαθὰ διδόναι you know how to give good gifts Mt 7:11; Lk 11:13 (cp. TestJob 44:3 ᾔδεισαν εὖ ποιεῖν). οἴδατε δοκιμάζειν you understand how to interpret 12:56ab. οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν Phil 4:12. εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ each one of you is to know how to possess his own vessel (s. σκεῦος 3) in consecration 1 Th 4:4. τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν does not know how to manage his own household 1 Ti 3:5. εἰδὼς καλὸν ποιεῖν Js 4:17. οἶδεν κύριος εὐσεβεῖς ἐκ πειρασμοῦ ῥύεσθαι 2 Pt 2:9. οἴδασιν διὰ κόπου … πορίζειν ἑαυτοῖς τὴν τροφήν 10:4. εἰδὼς φέρειν μαλακίαν one who knew how to endure pain 1 Cl 16:3 (Is 53:3).—Abs. ἀσφαλίσασθε ὡς οἴδατε make it (=the tomb) as secure as you can Mt 27:65.
    ④ to grasp the meaning of someth., understand, recognize, come to know, experience (Just., D. 114, 1 ἣν τέχνην ἐὰν μὴ εἰδῶσιν [of allegorizing]; Sallust. 3 p. 4, 8 τοῖς δυναμένοις εἰδέναι=to those who can understand it) w. acc. of thing τὴν παραβολήν Mk 4:13. τὸν ἐπὶ τοῦ πυροῦ σπόρον … ὅτι the sowing of wheat … that AcPlCor 2:26. τὰ τοῦ ἀνθρώπου understand what is really human 1 Cor 2:11. τὰ ὑπὸ τοῦ θεοῦ χαρισθέντα ἡμῖν vs. 12. τὰ συνέχοντά με IRo 6:3. W. indir. quest. foll. εἰδέναι τίς ἐστιν ἡ ἐλπίς come to know what the hope is Eph 1:18. οὐκ οἶδα τί λέγεις I do not understand what you mean (Philostrat., Vi. Soph. 1, 7, 4; TestAbr A 16, p. 98, 10 [Stone p. 44] οἶδα τί λέγεις) Mt 26:70; cp. J 16:18; 1 Cor 14:16. Lk 22:60 (Oenomaus in Eus., PE 6, 7, 9 οὐκ οἶσθα ἃ λέγεις; Just., D. 9, 1 οὐ γὰρ οἶδας ὅ λέγεις). εἴσεσθε ὅσα παρέχει ὁ θεός you will experience what God bestows Dg 12:1.—Esp. of Jesus’ ability to fathom people’s thoughts: τὰς ἐνθυμήσεις αὐτῶν Mt 12:25. τὴν ὑπόκρισιν Mk 12:15. τοὺς διαλογισμοὺς αὐτῶν Lk 6:8; cp. 11:17. PEg2 50 (=ASyn. 280, 45). W. ἐν ἑαυτῷ added and ὅτι foll. J 6:61.
    ⑤ to remember, recollect, recall, be aware of λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα I don’t recall baptizing anyone else 1 Cor 1:16 (cp. Lucian, Dial. Meretr. 1, 1 οἶσθα αὐτόν, ἢ ἐπιλέλησαι τὸν ἄνθρωπον; οὐκ, ἀλλʼ οἶδα, ὦ Γλυκέριον; Field, Notes 187).
    ⑥ to recognize merit, respect, honor εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν respect the people who work among you 1 Th 5:12 (εἰδέναι τινά can mean recognize or honor someone [Ael. Aristid. 35, 35 K.=9 p. 111 D. τοὺς κρείττους εἰδέναι] but can also mean take an interest in someone, care for someone: Witkowski 30, 7 οἱ θεοί σε οἴδασιν). θεὸν καὶ ἐπίσκοπον εἰδέναι honor God and the bishop ISm 9:1.—τοῦτο ἴστε γινώσκοντες Eph 5:5 has been viewed as a Hebraism (so ARobinson 1904 ad loc., calling attention to LXX 1 Km 20:3 γινώσκων οἶδεν and Sym. Jer 49 [42]: 22 ἴστε γινώσκοντες), but against this view SPorter, ZNW 81, ’90, 270–76.—B. 1209. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οἶδα

  • 9 ὀργυιά

    ὀργυιά (or ὄργυια, but in the pl. prob. ὀργυιαί; s. Kühner-Bl. I 392f; Mlt-H. 58. Derived fr. ὀρέγω ‘stretch’; Hom., Hdt. et al.; ins; POxy 669, 39; Jos., Bell. 1, 411) ᾶς, ἡ the distance measured by a person’s arms stretched out horizontally, fathom reckoned at 1.85 meters, a nautical t.t., used to measure the depth of water (Diod S 3, 40, 3) Ac 27:28ab.—DELG s.v. ὄργυια. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὀργυιά

См. также в других словарях:

  • Fathom — Comic Auteur Michael Turner Scénario Billy O Neil Vince Hernandez Geoff Johns J. T. Krul Dessin …   Wikipédia en Français

  • Fathom — Fath om (f[a^][th] [u^]m), n. [OE. fadme, fa[eth]me, AS. f[ae][eth]m fathom, the embracing arms; akin to OS. fa[eth]mos the outstretched arms, D. vadem, vaam, fathom, OHG. fadom, fadum, G. faden fathom, thread, Icel. fa[eth]mr fathom, Sw. famn,… …   The Collaborative International Dictionary of English

  • fathom — ● fathom nom masculin (anglais fathom) Unité anglo saxonne de longueur, utilisée pour les profondeurs marines, équivalant à 6 feet ou 2 yards (environ 1,83 m). fathom [fazɔm] n. m. ÉTYM. Mil. XVIIIe; angl. fathom « longueur couverte par les deux… …   Encyclopédie Universelle

  • fathom — vb Fathom, sound, plumb all mean to measure the depth (as of a body of water) typically with a weighted line. Fathom implies a measuring in fathoms (units of six feet). Sound typically suggests the use of a sounding line in measuring, but it may… …   New Dictionary of Synonyms

  • fathom — FATHÓM s.m. (mar.) Unitate de măsură pentru lungimi, folosită la măsurarea adâncimilor, a parâmelor şi a lanţurilor de ancoră, egală cu 1,852 m. [pron. fatom. / < engl. fathom]. Trimis de LauraGellner, 21.03.2005. Sursa: DN  FATHOM TÓM/ s. m …   Dicționar Român

  • Fathom — bezeichnet: eine nautische Längeneinheit, siehe Nautischer Faden eine Geldeinheit, siehe Fathom (Geld) eine Serie des Comiczeichners Michael Turner eine Comicserie von Image Comics, siehe Fathom (Comic) Diese Seit …   Deutsch Wikipedia

  • fathom — a unit of measurement of depth, is unchanged in the plural when preceded by a number, i.e. six fathom deep but several fathoms deep …   Modern English usage

  • fathom — ► NOUN ▪ a unit of length equal to six feet (1.8 metres), used in measuring the depth of water. ► VERB 1) understand after much thought: I can t fathom him out. 2) measure the depth of. DERIVATIVES fathomable adjective fathomless adjective …   English terms dictionary

  • Fathom — Fath om, v. t. [imp. & p. p. {Fathomed}; p. pr. & vb. n. {Fathoming}.] 1. To encompass with the arms extended or encircling; to measure by throwing the arms about; to span. [Obs.] Purchas. [1913 Webster] 2. To measure by a sounding line;… …   The Collaborative International Dictionary of English

  • Fathom — (spr. Fäddhom), englisches Maß, so v.w. Faden (s.d.) …   Pierer's Universal-Lexikon

  • Fathom — (engl., spr. fädhöm, Faden), engl. Längenmaß von 2 Yards …   Meyers Großes Konversations-Lexikon

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