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101 ἐξαίρω
ἐξαίρω, [dialect] Ep. [full] ἐξᾰείρω Hom. (v. infr.), also in [dialect] Ion. Prose, Hp.Fract. 21, cf. ἀείρω, αἴρω: [tense] aor.1A , etc.:—lift up, lift off the earth,ἐκ μὲν ἄμαξαν ἄειραν Il.24.266
;ἐκ δὲ κτήματ' ἄειραν Od.13.120
(elsewh. Hom. uses only [voice] Med., v. infr.);ἐξάρας [αὐτὸν] παίει ἐς τὴν γῆν Hdt.9.107
; ἐ. χεῖρας in prayer, Plb.3.62.8;κοῦφον ἐξάρας πόδα S.Ant. 224
; βάθρων ἐκ τῶνδέ μ' ἐξάραντες having bidden me rise (from suppliant posture), Id.OC 264, cf. Tr. 1193; τίς σ' ἐξῆρεν οἴκοθεν στόλος; made thee start, Id.OC 358;ἡδοναῖς ἄμοχθον ἐ. βίον Id.Tr. 147
; ἐ. θώρακα take it out (of its case), Ar.Ach. 1133; :—[voice] Pass., ib.22.6.b seemingly intr., rise from the ground, of a bird, D.S.2.50;ἐ. τῷ στρατεύματι
start,Plb.
2.23.4, cf. LXXNu.2.9.2 raise in dignity, exalt, magnify, Κλεισθένης [τὴν οἰκίην] ἐξῆρε (v.l. -ήγειρε) Hdt.6.126;ἐξάρας με ὑψοῦ καὶ τὴν πάτρην Id.9.79
; ἄνω τὸ πρᾶγμα ἐ. exaggerate it, Aeschin.2.10;ἐπὶ μεῖζον ἐ. τὰ γενόμενα D.H.8.4
;ὑψηλὸν ἐ. αὑτὸν ἐπί τινι Pl.R. 494d
;ἐ. ὑπόθεσιν Procl.in Prm.p.522S.
; Rhet., treat in elevated style, Hermog.Id.2.3;τὸν τῆς ἑρμηνείας τύπον ἐ. παρὰ τὸ εἰωθός Procl.in Prm.p.484S.
;ἐπιστολαὶ μικρὸν ἐξηρμέναι Demetr.Eloc. 234
; of music,ἐξηρμένον καὶ τεθαρρηκός Heraclid.Pont.
ap. Ath.14.624d.3 arouse, stir up,θυμὸν ἐς ἀμπλακίην Thgn.630
; ; ἐ. σε θανεῖν excites thy wish to die, E.Hipp. 322;ἐ. φρένα λακεῖν Id.Alc. 346
;ἐ. χάριν χορείας Ar.Th. 981
.5 remove,ἔπιπλα PLond.1.177.21
(i A. D.); make away with, get rid of,ἐξάρατε τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν 1 Ep.Cor.5.13
:—[voice] Pass., to be carried away, of a dam, PRyl.133.19 (i A. D.).II [voice] Med. (Hom. only in [ per.] 3sg. [tense] aor. ἐξήρατο), carry off for oneself, earn,δοιοὺς μισθούς Od.10.84
; ; ἐξάρατο ἕδνον won it as a dower, Pi.O.9.10;θοῶν ἐξήρατ' ἀγώνων.. κειμήλια Theoc.24.122
. (In Hom. ἐξήρατο may have displaced ἐξήρετο, [tense] aor. of ἐξάρνυμαι, v. ἀείρω.)2 ἐξαίρεσθαι νόσον take a disease on oneself, catch it, S.Tr. 491.III [voice] Pass., to be raised, [τὸ τεῖχος] ἐξῄρετο διπλήσιον τοῦ ἀρχαίου Hdt.6.133
; rise up, rise,ἐξαιρόμενον νέφος οἰμωγῆς E.Med. 106
;φλόξ Plb.14.5.1
;κονιορτός Id.3.65.4
.2 swell, dub. in Hp. VC15; ἐξαειρόμενα (- εύμενα codd.) ὑπὸ τῆς πιέξιος swellings caused by compression, Id.Fract.21.4 ἐξηρμένος prob. f.l. in Plb.4.4.5. -
102 ἐπήβολος
A having reached, achieved, or gained a thing, c. gen.,οὐ νηὸς ἐ. οὐδ' ἐρετάων γίγνομαι Od.2.319
;τούτων ἐ. Hdt.9.94
;ἱματίου ἐ. γενέσθαι PSI4.418.22
(iii B.C.);τούτων τῶν θεῶν ἐ.
in possession of..,Hdt.
8.111;τερπνῆς.. τῆσδ' ἐ. νόσου A.Ag. 542
; ἐ. φρενῶν, Lat. compos mentis, Id.Pr. 444, S.Ant. 492; ἐπιστήμης, παιδείας ἐ., Pl. Euthd. 289b, Lg. 724b, cf. Hp. Lex2;μήτε πόλεως μήτε πολιτείας Hyp. Fr.78
;μεγάλων καὶ καλῶν Arist.EN 1101a13
; νόος οἰκωφελίας αἷσιν ἐπάβολος whose mind is skilled in housewifery, Theoc.28.2; τῶν ὄντων ἐ. γενόμενος having become acquainted with the true facts, Hld. 10.20: c. inf., most dexterous at..,κλέψαι -ώτατος Plu.Arat.10
.2 pertaining to, befitting, κλήροισιν ἐ. belonging to our fields, Nic.Al. 232;πάντεσσιν ἐ. ἥνδανε μῆτις A.R.4.1380
.II [voice] Pass., to be reached or won,ἐπήβολος ἅρματι νύσσα Id.3.1272
. ( ἐφήβολος CIG (add.) 4303a20 ([place name] Myra).)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπήβολος
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103 ἰδιόκτητος
ἰδῐό-κτητος, ον,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἰδιόκτητος
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104 Ὀλυμπία
A Olympia, district round Pisa and the Elean Olympus, where the Olympic games were held, Hdt.2.160, 5.22, etc. ; or Pisa itself, Pi.O.1.7, etc.:—also [full] Οὐλυμπία, ib.3.15. Adv. [full] Ὀλυμπίᾱσι, at Olympia, IG12.606, Ar.V. 1382, Lys. 1131, Th.1.143, And.4.25, Pl.Ap. 36d, D.21.145, etc.:—also [full] Ὀλυμπίαζε, to Olympia, Th.3.8, And 1.132,4.26, Thphr.Lap.16 ; [dialect] Dor. [full] Ὀλυμπιάνδις Theognost. Can.163 ; [full] Ὀλυμπίᾱθεν, from Olympia, St.Byz.II [full] Ὀλύμπια (sc. ἱερά), τά, the Olympic games, or games in honour of Olympian Zeus, Hdt.1.59, etc.: mostly without the Art.,Ὀλύμπια ἄγειν Id.8.26
; Ὀ. ἀναραιρηκώς having won at the Olympic games, Id.6.36 ; Ὀ. νικᾶν (v.νικάω 1.1
) ;Ὀ. δραμεῖν στάδιον Plu.2.179d
: also with the Art.,ποιεῖν τὰ Ὀ. X.HG7.4.28
;στέφεσθαι τὰ Ὀ. Luc.Merc.Cond. 13
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Ὀλυμπία
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105 Αἰήτης
Αἰήτης: son of Helius and Perse, brother of Circe, holder of the golden fleece won by the Argonauts, Od. 12.70.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > Αἰήτης
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106 ἐκμείρομαι
ἐκ-μείρομαι: only perf., θεῶν ἐξέμμορε τῖμῆς, has won a high share in the honor of the gods, Od. 5.335† (v. l. θεῶν ἔξ).A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἐκμείρομαι
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107 καμμονίη
καμ - μονίη ( καταμένω): steadfastness, endurance (meaning the victory won thereby), Il. 22.257, Il. 23.661.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > καμμονίη
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108 κάμνω
κάμνω, fut. καμεῖται, aor. 2. ἔκαμον, κάμε, subj. κάμῃσι, perf. κέκμηκα, part. κεκμηώς, -ηῶτα, -ηότας, mid. aor. ἐκάμοντο, καμόμεσθα: I. intr., grow weary, frequently w. acc. of specification, γυῖα, ὦμον, χεῖρα, also w. thing as subj., πόδες, ὄσσε, Od. 12.232; w. part., Il. 4.244, Il. 7.5; euphem., καμόντες, the dead, those who have finished their toil, Od. 11.476.— II. trans. (aor. act.), wrought with toil, μίτρη, τὴν χαλκῆες κάμον ἄνδρες, Il. 4.187; also with τεύχων; aor. mid., ‘won by toil,’ Il. 18.341; ‘worked up for oneself,’ ‘tilled,’ Od. 9.130.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > κάμνω
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109 λαγχάνω
λαγχάνω, aor. ἔλαχον, λάχεν, redupl. subj. λελάχητε, perf. λέλογχεν: obtain by lot or by destiny, obtain, receive; abs., Il. 7.171; reversing the usual relation, Κὴρ λάχε γεινόμενον, ‘won me to her power at my birth,’ Il. 23.79; w. part. gen., Il. 24.76, Od. 5.311; causative, ‘put in possession of,’ ‘honor with,’ θανόντα πυρός, only with redupl. aor., *h 80, etc.; intrans., ‘fall by lot,’ Od. 9.160.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > λαγχάνω
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110 μνηστός
A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > μνηστός
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111 περίκειμαι
περί-κειμαι, ipf. περίκειτο: lie or be placed (pass. of περιτίθημι) around, as a covering, Od. 21.54; in embrace, Il. 19.4; fig., remain over; οὐδέ τί μοι περίκειται, ‘I have won nothing by it,’ Il. 9.321.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > περίκειμαι
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112 ἐλαία
Grammatical information: f.Compounds: Because of the economic value of the oil and the olivetree there are many compounds, esp. since hellen. times. As 1. member ἐλαιο- refers not only to ἔλαιον, but also to ἐλαία, e. g. ἐλαιό-φυτος `planted with olives' (A.). As 2. member in bahuvrihi, e. g. ἄν-ελαιος `without oil, olives' (Thphr., Str.); in determinatives, e. g. ἀγρι-έλαιος = ἄγριος ἔλαιος (Thpr. usw.), χαμ-ελαία `Daphne oleoides' (Nic.), cf. Risch IF 59, 257, Strömberg Pflanzennamen 110; γλυκ-έλαιον `sweet-oil', ὑδρ-έλαιον "wateroil", i. e. `oil mixed with water' (late).Derivatives: ἔλαιον n. `olive-oil, oil in general' (Il.); on the pair ἐλαία (- ος): ἔλαιον, for the tree resp. the product, s. Wackernagel Syntax 2, 17, Schwyzer-Debrunner 30. Substantiva: ἐλᾱΐς f., acc. pl. ἐλᾳ̃δας `olive-trees' (Att.; s. Chantr. Form. 344), diminut. ἐλᾳδιον (- ίδιον) `small olive-tree', also (from ἔλαιον) `a little oil' (Com., pap.); ἐλαιών, - ῶνος m. `thicket of olives' (LXX, pap.), `the olive mountain' (NT, J.), diminut. ἐλαιωνίδιον (pap.); ἐλαιεύς `id.' (Chalkis; s. Boßhardt Die Nom. auf - ευς 21f.). Adj. ἐλαίϊνος, ἐλά̄ϊνος `of olive -wood, belonging to the olive' (Il.), `of olive-oil' (Orph. L. 717); - ίνεος `of olive-wood' (ι 320 and 394; metrically easy contamination of - ινος and - εος, Risch Wortbildung 122, Schmid -εος und -ειος 38); ἐλαϊκός `of olive' (Aristeas, pap.); ἐλαιηρός `regarding oil' (Hp., Pl., pap. ; s. Chantraine 232); ἐλαιώδης `oily' (Hp., Arist.); ἐλαιήεις `belonging to the olive' (S.; on the formation Schwyzer 527). Denomin. verbs: ἐλαΐζω `cultivate olives' with ἐλαιστήρ, - τής `collector of olives' (Poll.) and ἐλαιστήριον `olive-press' (Mylasa); ἐλαιόομαι `be oiled' (Arist.) with ἐλαίωσις (Zos. Alch.).Origin: PG [a word of Pre-Greek origin]Etymology: Lat. olīva, from Greek, proves a basic *ἐλαίϜᾱ, with *ἔλαιϜον to Lat. oleum. From Latin all European forms (s. W.-Hofmann 2, 205f.). On itself Arm. ewɫ `oil', which comes together with ἐλαία, ἔλαιον from a Mediterranaean source (Crete?, s. W.-Hofmann s. v.). See Bq. - The word is no doubt a Pre-Greek word.Page in Frisk: 1,480Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐλαία
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113 κύαμος
Grammatical information: m.Meaning: `bean' (Il.), `lot (those who drew white beans won)' (Att.), metaph. `swelling of the paps' (Ruf., Poll.), `woodlouse' (Gal.), name of a coin (Taurom. Ia).Compounds: Some cornpp., e.g. κυαμο-τρώξ `bean-eater' (Ar.), ὑοσ-κύαμος `swine-bean' (Hp., X.; 1. member peiorative, also connected with ὕειν `rain', Strömberg Pflanzennamen 31 a. 155). Unclear byform κύμηχα κύαμον H. (s. Fur. 120).Derivatives: Diminut. κυάμιον (Nubien, Eust.), - ίδες fabacia (Gloss.); κυάμ-ινος `of beans' (corn., Gal.), - ιαῖος `as great as a bean' (Dsc., Luc.); κυαμ-ίας m. `stone like a bean' (Plin.; as καπνίας a. o., Chantraine Formation 94), - ίτης m. `god of beans = chairman of the beanmarket' (Paus.), - ῖτις ( ἀγορά) `beanmarket' (Plu.), cf. Redard Les noms grecs en - της 193 a. 108; κυαμών, - ῶνος m. `field with beans' (Thphr.) with - ωνίτης `labourer of the beanfields' (pap.; Redard 37). Denomin. verbs: κυαμεύω `choose with the lot with beans' (Att.), - ίζω `be ripe for marriage' (Ar.). Beside κύαμος also πύανος (H., Poll., Phot.; after Heliod. Hist. 3 = ὁλόπυρος) with compound Πυαν-έψια, - όψια n. pl. name of an Ion.-Att. feast, fromwhere the month-name Πυανεψιών, - οψιών; also Κυαν-εψιών, - ο-(Keos, Asia Minor) and Παν-όψια (after Lycurg. Fr. 84 non-Att.).Origin: PG [a word of Pre-Greek origin]Etymology: The forms with - νεψ-, - νοψ- may have been dissimilated from - μεψ-, - μοψ-; the pair κυάμος: πύανος is diff. evaluated. After Specht KZ 69, 133 ff. *πύαμος (to IE. * pu-, * peu- `blow, swell') would be the original form, from where both κύαμος and πύανος originated. Brugmann (lastly 4 50) and Güntert Reimwortbildungen 124 f. consider, hardly probable, Πυαν-όψια, πύανος as a mixed form from Κυαν- and Παν-όψια, of which the latter from IE. ḱu̯-, "allegroform" of ḱuu̯- in κύαμος. In gen. κύαμος is considered as a foreign word (Chantraine Formation 133, Schwyzer 494, Krahe Die Antike 15, 181, Kuiper Μνήμης χάριν 1,215 w.n.19). However, κύαμος could also be IE. and be derived from κυέω, s. Bq and Strömberg Pflanzennamen 51 (but there is no IE - αμ-). - Fur., following Kuiper l.c., remarks that κυαμ- \/ κυμ-ηχ\/κ- proves the Pre-Greek character of the word. On π-\/κ- Fur. 388.Page in Frisk: 2,36-37Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κύαμος
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114 μιμνήσκω
Grammatical information: v.Meaning: `remind (oneself), give heed, care for, make mention'; usu. - ομαι (- ῄσκω, Schwyzer 709f., Aeol. μιμναισκω [Gramm.], μνήσκεται Anacr.); fut. μνήσω, - ομαι, aor. μνῆσαι (Dor. μνᾶσαι), - ασθαι, perf. midd. μέμνημαι (Dor. -μνᾱ-, Aeol. - μναι-) with fut. μεμνήσομαι (all Il.), aor. pass. μνησθῆναι (δ 418, Aeol. μνασθῆναι) with fut. μνησθήσομαι (IA); pres. also μνάομαι, μνῶμαι, μνώοντο, μνωόμενος etc. (Il.), `woo for one's bride, court' (Od.) `solicit' (Hdt., Pi.), προ-μνάομαι `court for' (S., Pl., X.); cf. below.Compounds: Often with prefix, esp. ὑπο-, ἀνα-, with παρ-, προσ-υπομιμνήσκω, ἐπ-, συν-, προ-αναμιμνήσκω.Derivatives: 1. μνῆμα, Dor. Aeol. μνᾶμα n. `memorial, monument, tomb' (Il.) with μνημ-εῖον, Ion. -ήϊον, Dor. μναμ- `id.' (Dor., IA; cf. σῆμα: σημεῖον a.o., Chantraine Form. 61, Schwyzer 470), rare a. late - άτιον, - άδιον, - άφιον, - όριον (s. μεμόριον); μνηματίτης λόγος `funeral oration' (Choerob., Eust.; Redard 47); ὑπόμνη-μα `remembrance, note' (Att.) with - ματικός, - ματίζομαι -- 2. μνήμη, Dor. μνάμα f. `remembrance, mention' (Dor., IA; μνή-σ-μη Lycaonia); from this or from μνῆμα: μνημ-ήϊος `as a remembrance' (Phryg.), - ίσκομαι = μιμνήσκομαι (Pap.). -- 3. μνεία f. `remembrance, mention' (Att.), verbal noun \< * μνᾱ-ΐα as πεν-ία a.o. (cf. Chantraine Form. 81), hardly with Schwyzer 425 foll. Sandsjoe Adj. auf - αιος 75f. enlarged from a root noun *μνᾱ. -- 4. μνῆστις ( μνᾶσ-) f. `remembrance, thought, renown' (ν 280) with - σ- as in μνη-σ-θῆναι, μνη-σ-τύς etc.; rather after λῆστις (s. λανθάνω) than with Porzig Satzinhalte 196 the other way round. -- 5. ἀνά-, ὑπό-μνη-σις `remembrance, admonition' (Att.); also μνησι- as verbal 1. member e.g. in μνησι-κακέω `remember the (suffered) wrong' with - ία, - ος (IA). -- 6. μνηστύς, - ύος f. `courting' (Od.), later replaced by μνηστ-εία, - ευμα (s. μνηστεύω); attempt at semantic differentiation by Benveniste Noms d'agent 68f. -- 7. μνηστήρ (μνᾱσ-), - τῆρος m. `wooer' (Od.; on μνηστήρ: μνηστύς Fraenkel Nom. ag. 1, 32 n. 2), also name of a month ( μναστήρ, Messene; cf. Γαμη-λιών and Fraenkel 1, 162); adjectiv. `remembering, reminding' (Pi.; Fraenkel 1, 156 f.), f. μνήστειρα `bride' (AP, `reminding' (Pi.); μνῆστρον `betrothal, marriage' ( Cod. Just.) ; προμνήστρ-ια ( προ-μνάομαι) f. `(woman) matchmaker' (E., Ar., Pl.), - ίς `id.' (X.). -- 8. μνήστωρ `mindful' (A.); on μνήσ-τωρ, - τήρ Fraenkel 2, 12, Benveniste Noms d'agent 47. -- 9. μνηστή f. `wood and won, wedded, memorable' (Hom., A. R.) also `worth remembering' ( Sammelb. 6138), πολυ-μνήστη (- ος) `much wood' (Od.), also `mindful, remaining in memory' (Emp., A.); but Ἄ-μνᾱτος (Gortyn; Schwyzer 503); from this μνηστεύω ( μνασ-) `woo a wife' (Od.), also `canvass a job' with μνήστευμα (E.), - εία (hell.) `wooing'. --10. μνήμων ( μνά-), - ονος m. f., first from μνῆμα, but also directly associated with the verb, `mindful' (Od.), often as title of an office `notary, registrator' (Halic., Crete, Arist.), with μνημο-σύνη `remembrance' (Θ 181); cf. Wyss - σύνη 34; also as name of one of the Muses (h. Merc., Hes.); - συνον n. `id.' (Hdt., Th., Ar.); prob. poetical (Wyss 50); - ος `for remembrance' (LXX); besides Μναμόν-α (Ar. Lys. 1248; cf. on εὑφρόνη), Μνημ-ώ (Orph.) = Μνημοσύνη. Denominat. μνημον-εύω `remember' (IA) with μνημόνευ-σις, - μα etc. Adj. μνημον-ικός `for remembrance, with good memory' (Att.). -- 11. PN like Μνησεύς (Pl.; short name of Μνήσ-αρχος, Bosshardt 130), Μνασίλλει (Boeot.); Μνασέας; prob. hellenis. of Sem. Mǝnašše = Μανασση (Schulze Kl. Schr. 394 f.; cf. Bechtel Dial. 1, 414).Etymology: The above paradigm, together with the nominal formations built on a general μνᾱ-, is a purely Greek creation. The basis of the generalized system were of course one or a few verbal forms; as however the new system was already complete at the beginneing of Greek and the cognate languages present nothing that could be compared directly with the Greek forms, we can no more follow its creation. A monosyllabic IE * mnā- is found in class. Sanskrit, as in aor. a-mnā-siṣ-uḥ `they mentioned', which typologically reminds of μνῆ-σ-αι, in the perf. act. ma-mnau (gramm.), prob. innovation to midd. ma-mn-e (cf. μέμονα) and not (with Brugmann Grundr.2 II: 3,441) to be connected with μέμνημαι; further in - mnā-ta- `mentioned' and mnā-ya-te `is mentioned', with which agree on the one hand Ἄ-μνᾱ-τος and - with secondary σ (Schwyzer 503) - μνη-σ-τή, on the other hand μνάομαι. But the last is undoubtedly analogically innovated after wellknown patterns to μνήσασθαι etc.; also the verbal adj. does not look archaic. The development of μιμνήσκω has been prob. about the same as with κικλήσκω (where however καλέ-σαι was retained) or with βιβρώσκω (s.v.), where also non-Greek agreements to βρω- are rare or doubtful. The general re-creation isolated μιμνήσκω both formally and semantically from the old μέμονα and even more from μαίνομαι. -- From μνάομαι `remind, mention' developed as courteous expression the meaning `woo a woman, court'; s. Benveniste Sprachgesch. u. Wortbed. 13 ff., where also against the connection with γυνή (Schwyzer 726 n. 1). Against Benveniste Ambrosini Rend. Acc. Lincei 8: 10, 62ff. with new interpretation: to δάμνημι, ἀδμής; not convincing. -- Further rich lit. in WP. 2, 264ff., Pok. 726ff., W. -Hofmann s. meminī, Fraenkel Lit. et. Wb. s. miñti. Cf. μαίνομαι, μέμονα, μένος.Page in Frisk: 2,238-241Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μιμνήσκω
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115 γενναῖος
γενναῖος, α, ον (Hom. et al.; OGI 589, 1; PMerton 12, 18; StudPal XXII, 33, 15; BGU 801, 5; LXX, Philo; Jos., C. Ap. 1, 319; 2, 24 al.; Tat. 32, 2) gener. pert. to meeting standards of ancestral prestige, then of characteristics associated with high-born pers., noble, illustrious epithet of martyrs or their witness (as 4 Macc) οἱ γενναιότατοι μάρτυρες του Χριστοῦ the most noble witnesses of Christ MPol 2:2; ὁ γενναιότατος … Γερμανικός 3:1; γενναῖα τὰ μαρτύρια 2:1; τὰ γ. ὑποδείγματα noble examples 1 Cl 5:1; τὸ γενναῖον τῆς πίστεως αὐτοῦ κλέος he won glorious renown for his faith 5:6. γέρας γενναῖον λαμβάνειν receive a noble reward 6:2 (cp. Aeschyl. Fgm. 281, 5 TGF μέλος; of inanimate things: Περὶ ὕψους 8, 1; 9, 1 al.). As epithet for Christians gener. brave, able 54:1 (cp. 4 Macc 6:10; PLond IV, 1353, 13 [VII A.D.] ναύτας γενναίους). Sim. of the phoenix strong, powerful (Menand., Fgm. 223, 12 Kock=1, 12 S. ἀλεκτρυών) 25:3.—τὸ γενναῖον as substantive (=γενναιότης, as Soph., Oed. Col. 569; Xenophon; Nicol. Dam: 90 Fgm. 9; 47, 4 Jac.) τὸ γενναῖον αὐτῶν their nobility MPol 2:2.—DELG s.v. γίγνομαι p. 222. -
116 γίνομαι
γίνομαι (in the form γίγνομαι [s. below] Hom.+; as γίν. since Aristot.+; and s. Kühner-Bl. II p. 391; Schwyzer I 215; KBrugmann4-AThumb, Griech. Gramm. 1913, 126; Mayser p. 165 and lit. there). Impf. ἐγινόμην; fut. γενήσομαι; 2 aor. ἐγενόμην, 3 sg. opt. γένοιτο; very rare v.l. (B-D-F §81, 3) γενάμενος (GJs 6:1; 16;1; 25:1 [s. deStrycker 249]; also found in Ps.-Callisth. 1, 20, 1; 1, 41, 11; ApcEsdr 1:3 p. 24, 7 Tdf.; Mel., P. 49, 346 [Bodm.]). Pass.: fut. ptc. τῶν γενηθησομένων (Eccl 1:11 v.l.); 1 aor. ἐγενήθην (Doric, H. Gk.; Phryn. 108 Lob.; pap fr. III B.C., Mayser I/22 ’38, 157f [w. lit.]; ins [Schweizer 181; Nachmanson 168; Thieme 13]; LXX), impv. γενηθήτω; pf. γεγένημαι (Meisterhans3-Schw.: Att. ins since 376 B.C.; Mayser 391) uncontested use in NT only J 2:9; GJs 24:3 (γεγένν-pap); apolog. On pf. γέγονα s. Meisterhans3-Schw.: since 464 B.C.; Mayser 372; on the aoristic use of γέγονα s. Mlt. 145f; 238; 239; PChantraine, Histoire du parfait grec 1927, 233–45; 3 pl. γέγοναν Ro 16:7 (v.l. γεγόνασιν) and Rv 21:6; s. KBuresch, Γέγοναν: RhM 46, 1891, 193ff; Mlt. 52 n.; ptc. γεγονώς; plpf. 3 sg. ἐγεγόνει (1 Macc. 4:27; 2 Macc. 13:17; J 6:17; Just.), without augment γεγόνει (Ac 4:22; v.l. ἐγεγόνει), s. B-D-F §78; Mlt-H. 190. On the variation γίνομαι and γίγνομαι s. W-S. §5, 31; B-D-F §34, 4; Mlt-H. 108. A verb with numerous nuances relating to being and manner of being. Its contrast to the more static term εἰμί can be seen in Kaibel 595, 5 οὐκ ἤμην καὶ ἐγενόμην=I was not and then I came to be (cp. Ath. 4, 2 in 3 below).① to come into being through process of birth or natural production, be born, be produced (SIG 1168, 6; Epict. 2, 17, 8; Wsd 7:3; Sir 44:9; Just., A I, 13, 3; Tat. 26, 2) J 8:58; w. ἔκ τινος foll. (Diod S 3, 64, 1; Appian, Basil. 5 §1; Parthenius 1, 4; Athen. 13, 37 p. 576c ἐξ ἑταίρας; PPetr III, 2, 20; PFlor 382, 38 ὁ ἐξ ἐμοῦ γενόμενος υἱός; 1 Esdr 4:16; Tob 8:6; Jos., Ant. 2, 216) Ro 1:3; Gal 4:4 (cp. 1QS 11:21). Also of plants 1 Cor 15:37. Of fruits ἔκ τινος be produced by a tree Mt 21:19 (cp. X., Mem. 3, 6, 13 ὁ ἐκ τ. χώρας γιγνόμενος σῖτος). W. ἀπό τινος foll. Ox 1081 (SJCh), 11 γε̣[ινόμε]νον, 14 γέγ[ονος], 14f γε[ι]νομεν[ον], 19 γέγονος.② to come into existence, be made, be created, be manufactured, be performedⓐ gener. ὸ̔ γέγονεν J 1:3c (s. ref. to Vawter, below); w. διά τινος vs. 3a (MTeschendorf, D. Schöpfungsged. im NT: StKr 104, ’32, 337–72). W. χωρίς τινος vs. 3b (IAndrosIsis, Cyrene 15 [103 A.D.] Ἐμοῦ δὲ χωρὶς γείνετʼ οὐδὲν πώποτε; Cleanthes, Hymn to Zeus 15 [Stoic. I 537=Coll. Alex. no. 1 p. 227] οὐδέ τι γίγνεται ἔργον σοῦ δίχα; note the related style 1QH 1:20; on the syntax of J 1:3f see BVawter, CBQ 25, ’63, 401–6, who favors a full stop after οὐδὲ ἕν, s. εἷς 2b and lit. cited there on J 1:3). W. ἔκ τινος Hb 11:3. Of cult images διὰ χειρῶν γινόμενοι made w. hands Ac 19:26 (cp. PRyl 231, 3 [40 A.D.] τοὺς ἄρτους γενέσθαι). Of miracles: be done, take place (Tob 11:15; Wsd 19:13 v.l. Swete) Mt 11:20f, 23; Lk 10:13; Ac 8:13. ἐφʼ ὸ̔ν γεγόνει τὸ σημεῖον τοῦτο on whom this miracle had been performed 4:22. W. mention of the author διά τινος (cp. 4 Macc 17:11) 2:43; 4:16, 30; 12:9; 24:2. διὰ τῶν χειρῶν τινος Mk 6:2; Ac 14:3. ὑπό τινος (Herodian 8, 4, 2; OGI 168, 46 [115 B.C.] τὰ γεγονότα ὑπὸ τοῦ πατρὸς φιλάνθρωπα; UPZ III, 3, 7 [116 B.C.]; PTebt 786, 14 [II B.C.]; Wsd 9:2; Jos., Ant. 8, 111; 347; Just., D. 35, 8 τῶν ἀπὸ τοῦ ὀνόματος αὐτοῦ [Jesus] καὶ νῦν γινομένων δυνάμεων) Lk 9:7 v.l.; 13:17; 23:8; Eph 5:12. Of commands, instructions be fulfilled, performed γενηθήτω τὸ θέλημά σου thy will be done (Appian, Liby. 90 §423 τὸ πρόσταγμα δεῖ γενέσθαι; Syntipas p. 25, 3 γενέσθω τὸ αἴτημα) Mt 6:10; 26:42; Lk 11:2; cp. 22:42. γέγονεν ὸ̔ ἐπέταξας your order has been carried out 14:22. γενέσθαι τὸ αἴτημα αὐτῶν that their demand should be granted 23:24. Of institutions: be established, the Sabbath for the sake of humans Mk 2:27 (Crates, Ep. 24 οὐ γεγόνασιν οἱ ἄνθρωποι τ. ἵππων χάριν, ἀλλʼ οἱ ἵπποι τ. ἀνθρώπων).ⓑ w. mention of the special nature of an undertaking: ἵνα οὕτως γένηται ἐν ἐμοί in order to have such action taken in my case 1 Cor 9:15. ἐν τῷ ξηρῷ τί γένηται; what will be done when it (the wood) is dry? Lk 23:31.③ come into being as an event or phenomenon from a point of origin, arise, come about, develop (Alcaeus 23 Diehl2 [320 L-P.] καί κʼ οὐδὲν ἐκ δένος γένοιτο=nothing could originate from nothing; Ath. 4:2 τὸ ὸ̓ν οὐ γίνεται ἀλλὰ τὸ μὴ ὸ̓ν)ⓐ of events or phenomena in nature (Sir 40:10; Ex 10:22; Job 40:23; Jos., Ant. 9, 36): lightning, thunder (X., An. 3, 1, 11) J 12:29; Rv 8:5; 11:19; calm (on the sea) Mt 8:26; Mk 4:39; Lk 8:24; storm Mk 4:37; a cloud (cp. Jos., Ant. 9, 36) 9:7; Lk 9:34; Hv 4, 3, 7; flood Lk 6:48; earthquake (Parian Marbles [III B.C.]=FGrH: 239B, 24) Mt 8:24; 28:2; Ac 16:26; Rv 6:12; 11:13; 16:18; darkness Mt 27:45; Mk 15:33; Lk 23:44; J 6:17; hail, fire Rv 8:7. Of a dawning day ὅτε δὲ ἡμέρα ἐγένετο (cp. περὶ ἀρχομένην ἡμέραν ‘about dawn’ Jos., Vi 15: in a related story of shipwreck) Ac 27:39.ⓑ of other occurrences (Arrian, Anab. 4, 4, 3 τὰ ἱερὰ οὐκ ἐγίγνετο=the sacrifice did not turn out [favorably]; 1 Macc 1:25; 4:58; 9:27; 13:44; Jdth 7:29; 14:19 al.): complaining Ac 6:1; persecution, oppression Mt 13:21; 24:21; Mk 4:17; 13:19; Ac 11:19; discussion J 3:25; Ac 15:7; tumult Mt 26:5; 27:24; GJs 21:1 and 25:1; a sound Ac 2:2, 6; weeping 20:37; clamor 23:9; Mt 25:6; AcPl Ha 4, 6; famine Lk 4:25; 15:14; Ac 11:28; ὁρμή (q.v.) 14:5; war Rv 12:7; sharp contention Ac 15:39; tear (in a garment) Mt 9:16; Mk 2:21; Lk 6:49; silence (s. σιγή) Ac 21:40; Rv 8:1; στάσις (q.v. 2) Lk 23:19; Ac 15:2; 23:7, 10; concourse 21:30; confusion 19:23; shout, loud voice 2:6; 19:34; Rv 11:15; dispute Lk 22:24; envy, strife 1 Ti 6:4; astonishment AcPl Ha 4, 25; joy 6, 3; prayer 6, 7; offering 6, 37.ⓒ of the various divisions of a day (Jdth 13:1; 1 Macc 5:30; 4 Macc 3:8 al.) γενομένης ἡμέρας when day came (Jos., Ant. 10, 202, Vi. 405) Lk 4:42; Ac 12:18; 16:35; 23:12; cp. Lk 6:13; 22:66; Ac 27:29, 33, 39. Difft. Mk 6:21 γενομένης ἡμέρας εὐκαίρου when a convenient/opportune day arrived. ὀψέ (cp. Gen 29:25; 1 Km 25:37) 11:19. ὀψίας γενομένης Mt 8:16; 14:15, 23; 16:2; 26:20; 27:57; Mk 1:32; 6:47; 14:17; 15:42; cp. J 6:16. πρωί̈ας Mt 27:1; J 21:4. νύξ Ac 27:27. ὥρας πολλῆς γενομένης when it had grown late Mk 6:35; cp. 15:33; Lk 22:14; Ac 26:4.④ to occur as process or result, happen, turn out, take place (Dicaearch., Fgm. 102 W.: a campaign ‘takes place’; Diod S 32 Fgm. 9c τὰς εἰς τ. πατέρα γεγενημένας ἁμαρτίας=the misdeeds ‘perpetrated’ against his father; 2 Macc 1:32; 13:17; 3 Macc 1:11; 4:12; 5:17 al.)ⓐ gener. τοῦτο ὅλον γέγονεν all this took place w. ἵνα foll. Mt 1:22; 26:56. ἕως ἂν πάντα γένηται until all has taken place (=is past) 5:18. πάντα τὰ γενόμενα everything that had happened (cp. Appian, Bell. Civ. 2, 121 §508 τὰ γενόμενα; 1 Esdr 1:10; Jdth 15:1; 1 Macc 4:20; 2 Macc 10:21; 3 Macc 1:17) 18:31; cp. 21:21; 24:6, 20, 34; 26:54; 27:54; 28:11; Mk 5:14. ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονός let us see this thing that has taken place Lk 2:15 (TestAbr A 15 p. 96, 15 [Stone p. 40]) θανάτου γενομένου since a death has occurred, i.e. since he has died Hb 9:15. τούτου γενομένου after this had happened (Jos., Ant. 9, 56; 129) Ac 28:9. τὸ γεγονός what had happened (Diod S 12, 49, 4; Appian, Bell. Civ. 2, 18 §496; Jos., Ant. 14, 292) Lk 8:34; 24:12. τὰ γεγονότα AcPl Ha 11, 1.—μὴ γένοιτο strong negation, in Paul only after rhet. questions (cp. TestJob 38:1; JosAs 25:8; Epict., index p. 540e; Lucian, Dial. Deor. 1, 2, Dial. Meretr. 13, 4; Achilles Tat. 5, 18, 4; Aristaen., Ep. 1, 27) by no means, far from it, God forbid (Goodsp., Probs., 88; AMalherbe, HTR 73, ’80, 231–41) Lk 20:16; Ro 3:4, 6, 31; 6:2, 15; 7:7, 13; 9:14; 11:1, 11; 1 Cor 6:15; Gal 2:17; 3:21. In more extensive phrasing (the LXX has exx. only of this usage: Gen 44:17; 3 Km 20:3 al.; cp. Josh 22:29; Demosth. 10, 27; Alciphron 2, 5, 3 al.; Ael. Aristid. 23, 80 K.=42 p. 795 D.; 30 p. 578 D.; 54 p. 679 ὸ̔ μὴ γένοιτο) Gal 6:14; w. ἵνα foll. AcPl Ha 7, 40. τί γέγονεν ὅτι (cp. Eccl 7:10) why is it that J 14:22.—Of festivals: be held, take place, come (X., Hell. 7, 4, 28 τὰ Ὀλύμπια; 4, 5, 1; 4 Km 23:22f; 2 Macc 6:7) feast of dedication J 10:22; passover Mt 26:2; sabbath Mk 6:2; wedding J 2:1.—Abs. impv. (put twice for emphasis as Lucian, Pisc. 1 βάλλε, βάλλε; Philostrat., Ep. 35, 1 λάβε λάβε; Procop. Soph., Ep. 45) γενηθήτω γενηθήτω so let it be as a closing formula 1 Cor 16:24 v.l. (cp. Herodas 4, 85, where the sacristan closes his prayer to Asclepius with the words: ὧδε ταῦτʼ εἴη=so may it be).—On γένοιτο ἀμήν GJs 6:2 s. ἀμήν 1a.ⓑ w. dat. of pers. affectedα. w. inf. foll. (UPZ 24, 29 al.; 1 Macc 13:5; Jos., Ant. 6, 232) ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι so that he would not have to lose time Ac 20:16.β. w. adv. or adv. phrase added (1 Esdr 6:33) κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν according to your faith let it be done to you, i.e. you believe, and you won’t be disappointed Mt 9:29; cp. 8:13. γένοιτό μοι κατὰ τὸ ῥῆμά σου may that happen to me as you have said Lk 1:38. πῶς ἐγένετο τῷ δαιμονιζομένῳ what had happened to the possessed man Mk 5:16. ἵνα εὖ σοι γένηται that it may be well w. you Eph 6:3 (Dt 5:16; cp. Epict. 2, 5, 29 εὖ σοι γένοιτο; Aelian, VH 9, 36). γενηθήτω σοι ὡς θέλεις let it be done for you as you desire, i.e. your wish is granted Mt 15:28.γ. w. nom. of thing (1 Macc 4:25; Sir 51:17; Ar. 15:5) γίνεταί τινί τι someth. happens to or befalls a person Mk 9:21. ἵνα μὴ χεῖρόν σοί τι γένηται lest someth. worse come upon you J 5:14. τί ἐγένετο αὐτῷ what has happened to him Ac 7:40 (Ex 32:1, 23; AcPl Ha 5, 20). τὸ γεγενημένον αὐτῷ Ac 3:10 D. ἐγίνετο πάσῃ ψυχῄ φόβος fear came upon everyone (cp. Tob 11:18) 2:43. λύπη AcPl Ha 6, 16. Freq. γέγονε ἐμοί τι someth. has come to me= I have someth.: πώρωσις τῷ Ἰσραὴλ γέγονεν a hardening (of heart) has befallen Israel Ro 11:25; σωτηρία τῷ Ἰσραὴλ γεγένηται GJs 19:2; cp. Lk 19:9; διὰ τὴν ὀπτασίαν τὴν γενομένην Παύλῳ AcPl Ha 3, 15; ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα if a man has a hundred sheep Mt 18:12. τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται those outside receive everything in parables Mk 4:11. μήποτε γένηται ἀνταπόδομά σοι that you may receive no repayment Lk 14:12; cp. 19:9; J 15:7; 1 Cor 4:5.ⓒ w. gen. of pers. (Diod S 16, 64, 2 τὸν τῆς Ἑλένης γεγενημένον ὅρμον=the necklace that had belonged to Helen): ἐγένετο ἡ βασιλεία τοῦ κόσμου τοῦ κυρίου ἡμῶν the kingdom of the world has come into the possession of our Lord Rv 11:15.ⓓ γίνεταί τι ἐπί τινι someth. happens in the case of or to a person Mk 5:33 v.l.; ἐν v.l. This can also be expressed w. εἴς τινα Ac 28:6 or the double nom. τί ἄρα ὁ Πέτρος ἐγένετο what had become of Peter 12:18 (cp. Jos., Vi. 296 οἱ εἴκοσι χρυσοῖ τὶ γεγόνασιν).ⓔ w. inf. foll., to emphasize the actual occurrence of the action denoted by the verb: ἐὰν γένηται εὑρεῖν αὐτό if it comes about that he finds it= if he actually finds it Mt 18:13 (s. PCatt V, 19f [=Mitt-Wilck. II/2, 372 V] ἐὰν γένηταί με ἀποδημεῖν; PAmh 135, 10; BGU 970, 5). ἐγένετο αὐτὸν παραπορεύεσθαι he happened to be passing Mk 2:23; cp. Lk 6:1, 6. ἐγένετο ἀνεῳχθῆναι τὸν οὐρανόν just then the heaven opened Lk 3:21; cp. 16:22 (ἐν τῷ ἀποθανεῖν P75); Ac 4:5; 9:3, 32, 37, 43; 11:26; 14:1; 16:16; 19:1; 21:1, 5; 22:6, 17; 27:44; 28:8 (UPZ 62, 29 [161 B.C.] γίνεται γὰρ ἐντραπῆναι).ⓕ καὶ ἐγένετο (ἐγένετο δέ) periphrastic like וַיְהִי with וַ foll. to indicate the progress of the narrative; it is followed either by a conjunction like ὅτε, ὡς etc., or a gen. abs., or a prepositional constr., and joined to it is a finite verb w. καί (Jdth 5:22; 10:1; Sus 19 Theod.; 1 Macc 1:1; 5:1; Gen 39:7, 13, 19; 42:35; JosAs 11:1; 22:1; AscIs 3:2) Mt 9:10; Mk 2:15 v.l.; Lk 2:15; 5:1, 12, 17; 8:1, 22; 14:1.—Without the second καί (Jdth 2:4; 12:10; 13:12; 1 Macc 6:8; 7:2 v.l.; 9:23; Sus 28 Theod.; Bel 18 Theod.; TestAbr B 1 p. 105, 1 [Stone p. 58] and 6 p. 109, 27 [Stone p. 66]; TestJob 31:1; JosAs 1:1; 3:1) Mt 7:28; 11:1; 13:53; 19:1; 26:1; Mk 1:9; 4:4; Lk 1:8, 23, 41, 59; 2:1, 6, 46; 6:12 al. At times it is followed by an inf. The phrase is usually omitted in translation; older versions transl. it came to pass.—Mlt. 16f; MJohannessohn, Das bibl. καὶ ἐγένετο u. s. Geschichte: ZVS 53, 1926, 161–212 (LXX); s. MDibelius, Gnomon 3, 1927, 446–50; HPernot, Études sur la langue des Évangiles 1927, 189–99; KBeyer, Semitische Syntax im NT, ’62, 29–62; JReiling, BT 16, ’65, 153–63; EDelebecque, Études grecques sur l’Évangile de Luc ’76, 123–65.⑤ to experience a change in nature and so indicate entry into a new condition, become someth.ⓐ w. nouns (Lamellae Aur. Orphicae ed. AOlivieri 1915, p. 16, 5 θεὸς ἐγένου ἐξ ἀνθρώπου [IV/III]; Arrian, Anab. 5, 26, 5; Sir 51:2; 1 Esdr 4:26; Wsd 8:2; 4 Macc 16:6; En 103:11; Tat. 19, 2 τοῦ θανάτου καταφρονηταὶ γίνεσθε): ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν that you may become sons of your father Mt 5:45; ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων I will turn you into fishers of people Mk 1:17; a traitor Lk 6:16; friends 23:12 (cp. Jos., Ant. 11, 121); children of God J 1:12; children of light 12:36; a Christian Ac 26:29; apostle AcPlCor 2:4; a father Ro 4:18; a fool 1 Cor 3:18; a spectacle 4:9; a man, an adult 13:11 (Tob 1:9); a curse Gal 3:13. οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα he did not exalt himself to be made high priest Hb 5:5; ἐγένετο ἀντὶ αὐτοῦ Σαμουήλ Samuel became (high priest) in his place GJs 10:2. W. double nom. (Ps.-Apollod., Epit. 3, 15 δράκων λίθος ἐγένετο; Quint. Smyrn. 12, 507; Bel 28; 4 Macc 18:7) οἱ λίθοι ἄρτοι γίνονται the stones turn into loaves Mt 4:3. τὸ αἵμα αὐτοῦ λίθον γεγενημένον GJs 24:3. ὁ λόγος σὰρξ ἐγένετο J 1:14 (the reverse PBerl 13044, col. III, 28ff [UWilcken, SBBerlAk 1923, 161f] τί ποιῶν ἄν τις γένοιτο θεός;). τὸ ὕδωρ γενήσεται πηγή 4:14. ἡ περιτομὴ ἀκροβυστία γέγονεν Ro 2:25. ἐγενόμην ἐγὼ διάκονος I became a courier Col 1:23 (cp. Herodian 2, 6, 8 ἀνὴρ ἔπαρχος γενόμενος).—Also γ. εἴς τι (Menand., Peric. 49f Kö. [169f S.] τὸ κακὸν εἰς ἀγαθὸν ῥέπει γινόμενον; 1 Km 4:9; Jdth 5:18; 1 Macc 2:11, 43; 3:58; En 19:2 al.; B-D-F §145, 1): ἐγένετο εἰς δένδρον it became a tree Lk 13:19; εἰς κεφαλὴν γωνίας Mt 21:42; Mk 12:10; Lk 20:17; Ac 4:11; 1 Pt 2:7 (all in ref. to Ps 117:22); εἰς χαρὰν γ. change (or, turn) into joy J 16:20. εἰς οὐδέν come to nothing Ac 5:36. εἰς παγίδα Ro 11:9 (Ps 68:23); εἰς κενὸν γ. be done in vain 1 Th 3:5. εἰς ἄψινθον Rv 8:11. Cp. AcPl Ha 6, 6. Also w. γίνεσθαι omitted: εἰς κατάκριμα (sc. ἐγένετο τὸ κρίμα) Ro 5:18.ⓑ used w. an adj. to paraphrase the passive (Jdth 11:11; 1 Esdr 7:3; 2 Macc 3:34; Sus 64 Theod.; En 103:9; Ath. 37, 1 πάντων ὑποχειρίων γιγνομένων): ἁπαλὸν γ. become tender Mt 24:32; Mk 13:28; ἀπειθῆ γ. Ac 26:19; ἀποσυνάγωγον γ. be expelled fr. the synagogue J 12:42; ἄφαντον γ. disappear Lk 24:31; σκωληκόβρωτον γ. be eaten by worms Ac 12:23; γνωστόν, φανερὸν γ. become known (Just., A I, 63, 6) Mk 6:14; Ac 1:19; 9:42; 19:17; 1 Cor 3:13; 14:25; Phil 1:13; δόκιμον γ. pass the test Js 1:12; ἑδραῖον γ. 1 Cor 15:58; ἔκδηλον γ. 2 Ti 3:9; AcPlCor 1:16; ἔξυπνον γ. Ac 16:27 (1 Esdr 3:3=Jos., Ant. 11:34); s. ἀπόπληκτος, ἐλεύθερος, ἐμφανής, ἔμφοβος, ἐνεργής, ἔντρομος, καθαρός, μέγας, περιδάκρυτος, περικρατής, πλήρης, πρηνής, τυφλός, ὑγιής, ὑπήκοος, ὑπόδικος, φανερός 1.ⓒ w. ἐν of a state of being (Stoic. III 221, 16; Diod S 20, 62, 4 ἐν ἀνέσει γ.; Plut., Tit. Flam. 378 [16, 1] ἐν ὀργῇ γ.; Lucian, Tim. 28; PPetr II, 20; III, 12 [252 B.C.] ἐν ἐπισχέσει γ.; BGU 5 II, 19 ἐν νόσῳ; POxy 471 IV, 77f; 4 Km 9:20; 1 Macc 1:27 v.l.; Sus 8 Theod.; Jos., Bell. 1, 320, Ant. 16, 372; Mel., P. 18 ἐν πόνοις … ἐν πληγαῖς etc.) ἐν ἀγωνίᾳ Lk 22:44. ἐν ἐκστάσει Ac 22:17. ἐν πνεύματι under the Spirit’s influence Rv 1:10; 4:2; AcPl Ha 6, 28. ἐν ὁμοιώματι ἀνθρώπων be like human beings Phil 2:7. ἐν ἀσθενείᾳ, φόβῳ, τρόμῳ 1 Cor 2:3. ἐν δόξῃ 2 Cor 3:7. ἐν ἑαυτῷ γ. come to one’s senses (Soph., Phil. 950; X., An. 1, 5, 17; Polyb. 1, 49, 8; Chariton 3, 9, 11) Ac 12:11; γ. ἐν Χριστῷ be a Christian Ro 16:7. Cp. 7 below.⑥ to make a change of location in space, moveⓐ εἴς τι (Hdt. 5, 87 al.; Philo, Op. M. 86; 2 Macc 1:13; also ἐν: Just., A II, 9, 3 ἐγενόμεθα ἐν ἐκείνῳ τῷ τόπω): εἰς Ἱεροσόλυμα γ. (Jos., Ant. 10, 42) Ac 20:16; 21:17; 25:15. εἰς τὸν ἀγρόν Hv 3, 1, 4. Of a voice: ἐγένετο εἰς τὰ ὦτά μου reached my ear Lk 1:44. Fig. (cp. Bar 4:28) of Abraham’s blessing εἰς τὰ ἔθνη come to the Gentiles Gal 3:14; cp. 2 Cor 8:14 (s. περίσσευμα 1, ὑστέρημα 1).ⓑ ἔκ τινος (Job 28:2): γ. ἐκ μέσου be removed, Lat. e medio tolli (cp. Ps.-Aeschin., Ep. 12, 6 ἐκ μέσου γενομένων ἐκείνων; Plut., Timol. 238 [5, 3]; Achilles Tat. 2, 27, 2) 2 Th 2:7 (HFulford, ET 23, 1912, 40f: ‘leave the scene’). Of a voice fr. heaven: ἐκ τ. οὐρανῶν γ. sound forth fr. heaven (2 Macc 2:21; cp. Da 4:31 Theod.) Mk 1:11; Lk 3:22; 9:35; cp. vs. 36.ⓒ ἐπί τι: ἐπὶ τὸ μνημεῖον go to the tomb Lk 24:22; ἐπὶ τοὺς ἀναβαθμούς when he was at the steps Ac 21:35. Of fear that befalls someone (2 Macc 12:22) Lk 1:65; 4:36; Ac 5:5. Of ulcers: break out on someone Rv 16:2 (Ex 9:10f). Of divine commands: go out to someone Lk 3:2. ἐπί is somet. used w. the gen. (Appian, Liby. 93 §440; Alex. Aphr., Mixt. II 2 p. 213, 21) instead of the acc.: γενόμενος ἐπὶ τοῦ τόπου when he had arrived at the place 22:40 (Mitt-Wilck. I/2, 327, 18 ἐπὶ τ. τόπων γινόμενος).—J 6:21.ⓓ w. κατά and gen. of place: τὸ γενόμενον ῥῆμα καθʼ ὅλης τῆς Ἰουδαίας the message that has spread throughout all Judea Ac 10:37. W. acc. of place (X., Cyr. 7, 1, 15; Apollon. Paradox. 3 κατὰ τόπους γ.; Jos., Ant. I, 174; cp. 2 Macc 9:8): γενόμενος κατὰ τὸν τόπον Lk 10:32; γενόμενοι κατὰ τὴν Κνίδον Ac 27:7.ⓔ w. πρός and acc. of the direction and goal (PLond III, 962, 1 p. 210 [III A.D.] γενοῦ πρὸς Ἄταϊν τὸν ποιμένα; PFlor 180, 45) 1 Cor 2:3; 2J 12. Of divine instructions be given to someone (Gen 15:1, 4; Jer 1:2, 11; 13:8; Ezk 6:1; Hos 1:1; cp. ἐπί w. acc.) J 10:35; Ac 7:31 v.l.; 10:13; 13:32.ⓕ w. σύν and the dat. join someone (X., Cyr. 5, 3, 8; 2 Macc 13:13) Lk 2:13.ⓖ w. ἐγγύς (X., An. 1, 8, 8, Cyr. 7, 1, 7; cp. γίν. πλησίον Philo, Mos. 1, 228; Jos., Ant. 4, 40): ἐγγὺς τοῦ πλοίου γίνεσθαι come close to the boat J 6:19. Fig. of the relation of believers to Christ: come near Eph 2:13.ⓗ w. ὧδε come here J 6:25;ⓘ ἔμπροσθέν τινος γ. J 1:15, 30 s. on ἔμπροσθεν 1bζ and ὀπίσω 2b.⑦ to come into a certain state or possess certain characteristics, to be, prove to be, turn out to be (on relation to the forms of εἰμί [here and in 8–10] s. ALink, StKr 69, 1896, 420ff). Used w. the nom. (Wsd 16:3; Jdth 16:21; Sir 31:22; 1 Macc 3:58) γίνεσθε φρόνιμοι be prudent Mt 10:16. ἄκαρπος γίνεται 13:22; Mk 4:19.—W. other words: vs. 22; 9:50; Lk 1:2; 2:2; 6:36 and very oft. Freq. the dat. of advantage (dat. commodi) is added (1 Macc 10:47; 2 Macc 7:37; 4 Macc 6:28; 12:17): ἀγαπητόν τινι γ. be dear to someone 1 Th 2:8. ἀπρόσκοπον γ. τινι be inoffensive to someone 1 Cor 10:32; γ. τινι μαθητήν J 15:8; μισθαποδότην γ. τινι be a rewarder of someone Hb 11:6; γ. ὁδηγόν τινι Ac 1:16. Cp. παρηγορία, σημεῖον, τύπος.—γ. ὁμοθυμαδόν come together in unanimity or reach unanimity Ac 15:25.—τὶ γίνεταί τινί τι a thing results in someth. for someone τὸ ἀγαθὸν ἐμοὶ ἐγ. θάνατος; Ro 7:13. ἡ ἐξουσία πρόσκομμα τοῖς ἀσθενέσιν 1 Cor 8:9.—γίνομαι ὡς, ὥσπερ, ὡσεί τις (Ps 21:15; 31:9; 37:15; 82:11; 87:5 al.) be, become, show oneself like Mt 6:16; 10:25; 18:3; 28:4; Lk 22:26, 44; 1 Cor 4:13; 9:20f; Gal 4:12. καθὼς ἐγένετο … οὕτως ἔσται as it was … so it will be Lk 17:26, 28. οὐ χρὴ ταῦτα οὕτως γίνεσθαι this should not be so Js 3:10. ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν ἐγενήθημεν we proved/showed ourselves … toward you 1 Th 2:10.—In statements pert. to age (Aristoxenus, Fgm. 16 γεγονότα [sc. τὸν Πυθαγόραν] ἐτῶν τεσσαράκοντα; Demetr. of Phaleron [IV–III B.C.], Fgm. 153 Wehrli [’49]; Demetr: 722 Fgm. 1, 1 Jac.; Jos., Ant. 10, 50) ἐτῶν δώδεκα Lk 2:42; cp. 1 Ti 5:9.—Here prob. also belongs ἐγένετο γνώμης he decided Ac 20:3 (cp. Plut., Phoc. 752 [23, 4] ἐλπίδος μεγάλης γ.; Cass. Dio 61, 14 τ. ἐπιθυμίας γ.; Jos., Bell. 6, 287).⑧ to be present at a given time, be there ([Ps.-]Jos., Ant. 18, 63) Mk 1:4; J 1:6, hence exist (Diod S 3, 52, 4 γέγονε γένη γυναικῶν=there have been nations of women; Appian, Maced. 18 §3 τὸ χρυσίον τὸ γιγνόμενον=the gold that was at hand; Bar 3:26; 2 Macc 10:24) Ro 11:5; 1J 2:18. ἐγένετο there lived Lk 1:5. ἔν τινι 2 Pt 2:1. ἐπὶ τῆς γῆς Rv 16:18 (Da 12:1 Theod.).⑨ to be closely related to someone or someth., belong toⓐ gen. of the possessor (Appian, Bell. Civ. 5, 79 §336 a slave γεγένητο Πομπηίου=had belonged to Pompey: B-D-F §162, 7) belong to someone Lk 20:14, 33 (Appian, Bell. Civ. 2, 83 §350 γυνὴ Κράσσου γεγενημένη=who had been the wife of [the younger] Crassus).ⓑ w. dat. of pers. belong to someone (PPetr II, 40b, 7 [277 B.C.]; O. Wilck II, 1530, 2f [120 B.C.] τὸ γινόμενόν μοι=what belongs to me) of a woman ἀνδρὶ ἑτέρῳ Ro 7:3f (cp. Ruth 1:12f; Dt 24:2).ⓒ w. prep. μετά τινος (Josh 2:19) Ac 9:19; 20:18. οἱ μετʼ αὐτοῦ γενόμενοι his intimate friends Mk 16:10. πρός τινα be w. someone 1 Cor 16:10 ( make him [Timothy] feel quite at home with you Mft.) ὑπό τινα be under the authority of someone or someth. (1 Macc 10:38) Gal 4:4.ⓓ Here perh. belongs ἰδίας ἐπιλύσεως οὐ γίνεται it is not a matter of private interpretation 2 Pt 1:20.⑩ to be in or at a place, be in, be thereⓐ ἔν τινι to designate one’s present or future place of residence (X., An. 4, 3, 29; Appian, Bell. Civ. 5, 4 §15 Ἀντώνιος ἐν Ἐφέσῳ γενόμενος; Aelian, VH 4, 15; Herodian 2, 2, 5; POxy 283, 11; 709, 6 ἐν Μένφει γενόμενος; PTebt 416, 3; BGU 731 II, 6 ἐν οἰκίᾳ μου; Num 11:35; Judg 17:4; 1 Ch 14:17; Jdth 5:7 al. Demetr.: 722 Fgm. 1, 18 Jac.) Mt 26:6; Mk 9:33; Ac 7:38; 13:5; 2 Ti 1:17; Rv 1:9; AcPl Ha 7, 23.ⓑ w. adv.: ἐκεῖ (X., An. 6, 5, 20; 3 Km 8:8 v.l.; Jos., Ant. 10, 180) Ac 19:21. κατὰ μόνας Mk 4:10.—B. 637. DELG s.v. γίγνομαι. M-M. TW. -
117 δέω
δέω 3 sg. pres. δεῖται (Ath. 21, 3); fut. δήσω LXX; 1 aor. ἔδησα, subj. δήσω; pf. ptc. δεδεκώς Ac 22:29. Pass.: 1 aor. inf. δεθῆναι 21:33; pf. δέδεμαι (Hom.+)① to confine a pers. or thing by various kinds of restraints, bind, tieⓐ of things τὶ someth. 1 Cl 43:2; τὶ εἴς τι (Ezk 37:17): tie weeds in bundles Mt 13:30. τί τινι (cp. Ezk 27:24): τοὺς πόδας κειρίαις J 11:44. ἔδησαν (τὸ σῶμα) ὀθονίοις μετὰ τῶν ἀρωμάτων they bound (the corpse) in linen cloths with spices 19:40.ⓑ of binding and imprisoning pers. δ. τινὰ ἁλύσεσι (cp. Lucian, Necyom. 11; Wsd. 17:16) bind someone w. chains, of a possessed person Mk 5:3f; of prisoners (PLips 64, 58) Ac 12:6; 21:33; Taubenschlag, Op. Min. II 722f. Also simply δ. τινά (Judg 16:5, 7f) Mt 12:29 (cp. TestLevi 18:12); 14:3; 27:2; Mk 3:27; 15:1; J 18:12; Ac 9:14; 21:11, 13; 22:29; B 6:7 (Is 3:10). (τοὺς) πόδας καὶ (τὰς) χεῖρας bind hand and foot (the acc. as Jos., Ant. 19, 294) Mt 22:13; Ac 21:11; δ. τινὰ ἐν φυλακῇ bind someone (and put him) in prison (4 Km 17:4) Mk 6:17. Pass. (Biogr. p. 238) δέδεμαι be bound, i.e., a prisoner 15:7. κατέλιπε δεδεμένον leave behind as a prisoner Ac 24:27 (δεδεμένος=in prison, as Diog. L. 2, 24 of Socrates); ἀπέστειλεν δ. J 18:24. Cp. Col 4:3; IEph 1:2 al. in Ignatius. Παύλου δεδεμένου AcPl Ha 2, 1. δέδεμαι ἐν τῷ ὀνόματι be a prisoner because of the name (=being a Christian) IEph 3:1. Also δ. ἐν Ἰησοῦ Χριστῷ ITr 1:1; IRo 1:1. δεδεμένον ἄγειν τινά bring someone as prisoner (Jos., Bell. 7, 449) Ac 9:2, 21; 22:5; cp. IRo 4:3. Pass. δ. ἀπάγεσθαι IEph 21:2; δ. θεοπρεπεστάτοις δεσμοῖς bound w. chains that befit God’s majesty (i.e. through his bondage Ignatius displays his total devotion to God, s. IEph 3:1 above) ISm 11:1; δ. ἢ λελυμένος a prisoner or one (recently) freed 6:2.—Fig. ὁ λόγος τ. θεοῦ οὐ δέδεται God’s message cannot be imprisoned (though the speaker can) 2 Ti 2:9.—Mid. (s. L-S-J-M s.v. δέω A, II) οὐκ ἔξεστί μοι δήσασθαι αὐτό (viz. τὸ κεφαλοδέσμιον) I am not allowed to put on the headscarf GJs 2:2 (vv.ll. ἀναδήσασθαι and περιδήσασθαι).—A metaphorical use derived from ancient perceptions of illness explains the expr. ἣν ἔδησεν ὁ σατανᾶς whom Satan had bound of a deformed woman Lk 13:16 (cp. SIG 1175, 14ff; 32–35 Ἀριστὼ ἐγὼ ἔλαβον καὶ ἔδησα τὰς χεῖρας καὶ τοὺς πόδας καὶ τὴν γλῶσσαν καὶ τὴν ψυχήν). For another transcendent binding cp. δεδεμένος τῷ πνεύματι bound by the Spirit Ac 20:22 (similar imagery, perh., in Apollon. Rhod. 4, 880 ἀμηχανίη δῆσεν φρένας ‘perplexity bound his mind’).—On the binding of the dragon Rv 20:2 s. JKroll, Gott u. Hölle ’32, esp. 316ff; Tob 8:3; TestLevi 18:12.② to tie someth. to someth., tie to an animal (4 Km 7:10) Mt 21:2; Mk 11:2, 4 (πρὸς θύραν); Lk 19:30; angels Rv 9:14. δ. δέκα λεοπάρδοις tied to ten leopards (on the language: Soph., Aj. 240 κίονι δήσας = πρὸς κίονα 108; cp. Jos., Ant. 18, 196) IRo 5:1 v.l.— Fasten someth. (ParJer 7:35 τὴν ἐπιστολὴν εἰς τὸν τράχηλον τοῦ ἀέτου) a linen cloth at its four corners Ac 10:11 v.l.③ to constrain by law and duty, bind w. dat. of pers. to someone: of a wife to her husband Ro 7:2; of a husband to his wife 1 Cor 7:27 (for the form cp. Posidippus [III B.C.]: Anth. Pal. 9, 359, 5f ἔχεις γάμον; οὐκ ἀμέριμνος ἔσσεαι• οὐ γαμέεις; ζῇς ἔτʼ ἐρημότερος=You are married? You won’t be without cares. You remain unmarried? You’ll live still lonelier.). Abs. vs. 39 (cp. Achilles Tat. 1, 11, 2 v.l. ἄλλῃ δέδεμαι παρθένῳ; Iambl., Vi. Pyth. 11, 56 τὴν μὲν ἄγαμον … τὴν δὲ πρὸς ἄνδρα δεδεμένην); τοῖς λαϊκοῖς προστάγμασιν be bound by the rules for the people (those without official duties) 1 Cl 40:5.④ The combination δ. καὶ λύειν bind and loose (Ael. Aristid. 40, 7 K.=5 p. 55 D. of Prometheus: ὅσα δήσειεν ὁ Ζεύς, ταῦτʼ ἐξὸν Ἡρακλεῖ λῦσαι; 41, 7 K.; Teleclides Com. [V B.C.] Fgm. 42 K. δέω—ἀναλύω) is found Mt 16:19; 18:18. On the meaning δέω has here cp. J 20:22f (cp. 1QH 13:10). Another interpretation starts fr. the rabbinic viewpoint. Aram. אֲסַר and שְׁרָא are academic language for the decision of the rabbis as to what was to be regarded as ‘bound’ (אֲסִיר), i.e. forbidden, or ‘loosed’ (שְׁרֵי), i.e. permitted; s. Dalman, Worte 175ff; Billerb. I 738–47. Binding and loosing in magical practice are emphasized by WKöhler, ARW 8, 1905, 236ff; ADell, ZNW 15, 1914, 38ff. S. also VBrander, Der Katholik 94, 1914, 116ff; KAdam, Gesammelte Aufsätze ’36, 17–52; JMantey, JBL 58, ’39, 243–49; HCadbury, ibid. 251–54 (both on J 20:23; Mt 16:19; 18:18).—B. EDNT. DELG s.v. δέω 1. M-M. TW. -
118 θερισμός
θερισμός, οῦ, ὁ (s. θερίζω; X., Oec. 18, 3; Polyb. 5, 95, 5; PLille 1 verso, 9 [III B.C.]; PHib 90, 5; BGU 594, 5; LXX; JosAs 2:19 καιρὸς … θερισμοῦ; EpArist 116; Philo, Somn. 2, 23)① the process (and time) of harvesting, harvest. ἕως τ. θερισμοῦ Mt 13:30a. ἐν καιρῷ τ. θερισμοῦ vs. 30b (cp. Jer 27:16 ἐν καιρῷ θ.); Mk 4:29. In these parables, θερισμός serves to explain procedures in the reign of God, as Mt 13:39 plainly shows. Harvest-time as background for discussion of the apostolic mission and approaching judgment J 4:35a (s. 2b).② crop to be harvested, harvest fig. extension of mng. 1ⓐ of persons to be won Mt 9:37f; Lk 10:2. In J 4:35b the evangelist may be combining an agricultural observation with a statement about the apostolic mission πρὸς θερισμόν in pass. sense of undergoing a reaping.ⓑ of the approaching judgment ἐξηράνθη ὁ θ. τῆς γῆς the earth’s harvest is dry (=fully ripe) Rv 14:15.—DELG s.v. θέρομαι 2. M-M. TW. -
119 καθεύδω
καθεύδω impf. ἐκάθευδον (Hom.+; SIG 1004, 44; BGU 1141, 32; PSI 94, 17; LXX; TestSol 13:3; Test12Patr; JosAs; Philo; Jos., Vi. 248; Just., D. 127, 2) impf. ἐκάθευδον.① to cease being awake, to sleep, lit. Mt 8:24; 13:25; 25:5; 26:40, 43, 45; Mk 4:27, 38; 13:36; 14:37, 40f; Lk 22:46; 1 Th 5:7. The mng. is in doubt in Mt 9:24; Mk 5:39 (RKer, ET 65, ’53/54, 315f); Lk 8:52; in these pass. mng. 3 has won supporters.② to be spiritually indolent, be indifferent, fig. ext. of 1 (cp. X., An. 1, 3, 11; Oenomaus in Eus., PE 5, 19, 2 of dull indifference) 1 Th 5:6.—The word is also used fig. in the quot. fr. an unknown hymn: ἔγειρε ὁ καθεύδων awake, O sleeper! Eph 5:14.③ to be dead, sleep, fig. ext. of 1 (Ps 87:6; Da 12:2), a euphemistic expression (far more common in this sense is κοιμάω, q.v. 2; on the subject s. BLier, Topica carminum sepulcralium latinorum: Philol 62, 1903, 445–77, 563–603; 63, 1904, 54–65; MOgle, The Sleep of Death: MAAR 11, ’33, 81–117; RLattimore, Themes in Greek and Latin Epitaphs ’62; cp. εὕδειν Il. 14, 482; Soph., O.C. 621; Pind. Fgm. 116, 3f [OxfT]; s. Schmidt, Syn. I 488f) and so, accord. to most scholars, 1 Th 5:10 (THoward, Grace Theological Journal 6, ’85, 337–48; but MLautenschlager, ZNW 80, ’89, 39–59, in sense 2); also s. Mt 9:24; Mk 5:39; Lk 8:52 in 1 above.—B. 269. DELG s.v. εὕδω. M-M. TW. -
120 νῖκος
νῖκος, ους, τό (Manetho, Apot. 1, 358; Orph., Argon. 587; Polemo 1, 12 p. 6, 16; Vett. Val. 358, 5; IG XII/5, 764, 2; BGU 1002, 14 [55 B.C.]; LXX; SibOr 14, 334; 339; Lob. on Phryn. p. 647) late form for ἡ νίκη (JWackernagel, Hellenistica 1907, 26f; EFraenkel, Glotta 4, 1913, 39ff; B-D-F §51, 1; Mlt-H. 126; 381).① victory ποῦ σου θάνατε τὸ ν.; where, O Death, is your victory? 1 Cor 15:55a (after Hos 13:14, where our LXX mss. read ποῦ ἡ δίκη σου, θ. [s. WDittmar, V.T. in Novo 1903, 217 and s. on κέντρον 1], but Paul, influenced by vs. 54, substitutes νῖκος for δίκη; EEllis, Paul’s Use of the OT, ’57, 140). In κατεπόθη ὁ θάνατος εἰς νῖκος death is swallowed up in (or by) victory vs. 54, νῖκος agrees w. the improvement which Theod. made in the LXX wording of Is 25:8 (s. ARahlfs, ZNW 20, 1921, 183f; JZiegler, Is. ’39 ad loc.). Vss. 54 and 55 have the v.l. νεῖκος, q.v. διδόναι τινὶ τὸ ν. give someone the victory vs. 57 (cp. 1 Esdr 3:9; 2 Macc 10:38; Jos., Ant. 6, 145). ἕως ἂν ἐκβάλῃ εἰς ν. τὴν κρίσιν until he leads justice to victory Mt 12:20 (cp. 2 Km 2:26 and variants in Field, Hexapla and the Cambridge LXX; s. κρίσις, end).② the prize of victory, abstr. for concr. (4 Macc 17, 12 τὸ νῖκος ἀφθαρσία) παραδοὺς αὐτῇ τὸ ν. ὸ̔ ἔλαβες give over to it the prize of victory you have won Hm 12, 2, 5 (perh. a phrase like νῖκος λαβών is to be supplied earlier in the sentence).—DELG s.v. νίκη. M-M. TW.
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Won't Go Home Without You — «Won t Go Home Without You» Sencillo de Maroon 5 del álbum It Won t Be Soon Before Long Lado B Miss You Love You Formato CD single, descarga digital Grabación 2006 … Wikipedia Español
Won't Be Long — Single par Kumi Kōda et EXILE extrait de l’album Black Cherry Face A Won t Be Long Face B Won t Be Long (Karaoke) Sortie 21 novembre 2006 … Wikipédia en Français
Won Alexander Cumyow — (温金有; pinyin: Wēn Jīnyǒu) was an early Chinese Canadian activist. Born 1861 March 24 or February 14 in Port Douglas, British Columbia (at the head of Harrison Lake, at the start of the Douglas Road to Lillooet, British Columbia during the Fraser… … Wikipedia
Won't Get Fooled Again — Single par The Who extrait de l’album Who s Next Face A Won t Get Fooled Again Face B I Don t Even Know Myself Sortie juin 1971 … Wikipédia en Français
Won sud-coréen — Won Pour les articles homonymes, voir WON. ¤ • Les symboles monétaires Monnaies en circulation ฿ • … Wikipédia en Français
