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21 λανθάνω
λανθάνω (Hom.+) fut. λήσω (Just., A I, 35, 1; Ath. 22:2) or λήσομαι (2 Km 18:13; Ath., R. 10 p. 59, 2); 2 aor. ἔλαθον; pf. 3 sg. λέληθεν to succeed in avoiding attention or awareness, escape notice, be hidden abs. (Jos., Bell. 3, 343; Just., A I, 11, 2) Mk 7:24; Lk 8:47; MPol 6:2.—λανθάνει τί τινα someth. is hidden from someone, escapes someone’s notice (Hom. et al.; BGU 531 II, 13; POxy 34 verso III, 3; 1253, 22; Job 34:21 λέληθεν αὐτὸν οὐδέν; EpArist 132; Jos., Ant. 17, 38, Vi. 83; JosAs 6:3 οὐδὲν κρυπτὸν λέληθεν αὐτῷ [-όν v.l.]; Just., A I, 12, 3) IEph 19:1; 2 Pt 3:8. οὐδὲν λέληθεν αὐτόν 1 Cl 21:3; cp. 27:6; IEph 14:1; 15:3; Pol 4:3. λανθάνειν αὐτὸν τούτων οὐ πείθομαι οὐθέν I cannot bring myself to believe that any of these things has escaped his notice Ac 26:26. [ὅσα] ὑ̣μ̣ᾶ̣ς λανθάνει καὶ ἀπομνημονεύω, ἀ̣π̣α̣[γγέλω ὑμῖν] whatever has escaped your notice and I (Mary) recall, I [declare to you.] Ox 3525, 18.—That which escapes notice can also be expressed by a ὅτι-clause (X., Mem. 3, 5, 24; Isocr., Ep. 6, 12; Dio Chrys. 16 [33], 37) λανθάνει αὐτοὺς τοῦτο θέλοντας ὅτι when they maintain this, it escapes their notice (i.e. they forget or ignore) that 2 Pt 3:5 (s. θέλω 4). Likew. by the ptc. (Maximus Tyr. 4, 6b; Jos., Vi. 425; Just., A I, 12, 3; Ath. 22, 2; B-D-F §414, 3; Rob. 1120) ἔλαθόν τινες (sc. ἑαυτούς) ξενίσαντες ἀγγέλους some, without knowing it, have entertained angels Hb 13:2 (cp. Hdt. 1, 44 φονέα τοῦ παιδὸς ἐλάνθανε βόσκων=he fed the murderer of his son without knowing it; X., Mem. 4, 3, 9 al.; Lucian, De Merc. Cond. 7 ἔλαθον γηράσαντες=they had grown old without noticing it).—DELG. M-M. Spicq. -
22 παραπορεύομαι
παραπορεύομαι mid. dep.; impf. παρεπορευόμην; fut. 2 sg. παραπορεύσῃ Dt 2:18; aor. 1 pl. παρεπορεύθημεν Dt 2:14 (Aristot. et al.; pap, LXX; PsSol 2:11).① to move past a ref. point, go/pass by (Polyb. 10, 29, 4; 10, 30, 9 al.; PPetr II, 13 [5], 3 [III B.C.]; PSI 354, 13; LXX) abs. Mt 27:39; Mk 11:20; 15:29.② to make a trip, go (through) (Dt 2:14, 18; Josh 15:6) w. διά and the gen. (Dt 2:4; Zeph 2:15 v.l.) διὰ τῶν σπορίμων go through the grain-fields 2:23. This does not mean that the party trampled grain in the process, but that they had grain on either side as they walked, quite prob. on a path. διὰ τῆς Γαλιλαίας 9:30. From the perspective of the narrator the travelers would have Galilee on either side of them as they went.—DELG s.v. πόρος. M-M.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παραπορεύομαι
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23 τελέω
τελέω fut. τελέσω; 1 aor. ἐτέλεσα; pf. τετέλεκα. Pass.: 1 fut. τελεσθήσομαι; 1 aor. ἐτελέσθην; perf. τετέλεσμαι (Hom.+).① to complete an activity or process, bring to an end, finish, complete τὶ someth. ταῦτα Hs 8, 2, 5. τὸν δρόμον (Il. 23, 373; 768; Soph., El. 726) 2 Ti 4:7. τοὺς λόγους τούτους Mt 7:28; 19:1; 26:1 (cp. Just., D. 110, 1). τὰς παραβολὰς ταύτας 13:53. τὴν μαρτυρίαν Rv 11:7. τὴν εὐχήν GJs 9:1. τὴν ἐξήγησιν Hv 3, 7, 4. τὰ γράμματα 2, 1, 4. τελέσας τὴν χαράκωσιν when he had finished the fencing Hs 5, 2, 3. τελεῖν πάντα τὰ κατὰ τὸν νόμον Lk 2:39 (τελ. πάντα as Jos., Ant. 16, 318). τελ. τὰς πόλεις τοῦ Ἰσραήλ finish (going through) the cities of Israel Mt 10:23 (on this pass. KWeiss, Exegetisches z. Irrtumslosigkeit u. Eschatologie Jesu Christi 1916, 184–99; JDupont, NovT 2, ’58, 228–44; AFeuillet, CBQ 23, ’61, 182–98; MKünzi, Das Naherwartungslogion Mt 10:23, ’70 [history of interp.]). Foll. by a ptc. to designate what is finished (B-D-F §414, 2; Rob. 1121; cp. Josh 3:17; JosAs 15:12) ἐτέλεσεν διατάσσων Mt 11:1. Cp. Lk 7:1 D; Hv 1, 4, 1.—Pass. be brought to an end, be finished, completed of the building of the tower (cp. 2 Esdr 5:16; 16: 15) Hv 3, 4, 1f; 3, 5, 5; 3, 9, 5; Hs 9, 5, 1; 9, 10, 2 (τὸ ἔργον). τελεσθέντος τοῦ δείπνου GJs 6:3 (TestAbr A 5 p. 81, 32 [Stone p. 10]; JosAs 21:8). ὡς … ἐτελέσθη ὁ πλοῦς AcPl Ha 7, 35. Of time come to an end, be over (Hom. et al.; Aristot., HA 7, 1, 580a, 14 ἐν τοῖς ἔτεσι τοῖς δὶς ἑπτὰ τετελεσμένοις; Lucian, Alex. 38) Lk 2:6 D; sim. τοῦ ἐξεῖναι τὸν Παῦλον εἰς τὴν Ῥώμην AcPl Ha 6, 15; τὰ χίλια ἔτη Rv 20:3, 5, 7. πάντα τετέλεσται J 19:28 (GDalman, Jesus-Jeschua 1922, 211–18 [tr. PLevertoff 1929, same pages].—Diagoras of Melos in Sext. Emp., Adv. Math. 9, 55 κατὰ δαίμονα κ. τύχην πάντα τελεῖται=‘everything is accomplished acc. to divine will and fortune’; an anonymous writer of mimes [II A.D.] in OCrusius, Herondas5 [p. 110–16] ln. 175 τοῦτο τετέλεσται); cp. τετέλεσται used absolutely in vs. 30 (if these two verses are to be taken as referring to the carrying out [s. 2 below] of divine ordinances contained in the Scriptures, cp. Diod S 20, 26, 2 τετελέσθαι τὸν χρησμόν=the oracle had been fulfilled; Ael. Aristid. 48, 7 K.=24 p. 467 D.: μέγας ὁ Ἀσκληπιός• τετέλεσται τὸ πρόσταγμα. Cp. Willibald Schmidt, De Ultimis Morientium Verbis, diss. Marburg 1914. OCullmann, TZ 4, ’48, 370 interprets the two verses in both a chronological and theol. sense. Diod S 15, 87, 6 reports the four last sayings of Epaminondas, two in indirect discourse and the other two in direct. S. also the last words of Philip s.v. πληρόω 5).—ἡ δύναμις ἐν ἀσθενείᾳ τελεῖται power finds its consummation or reaches perfection in (the presence of) weakness 2 Cor 12:9. The passives in Rv 10:7 (the aor. suggests the ‘final clearing up of all the insoluble riddles and problems of human life’: EBlakeney, The Epistle to Diognetus ’43, ’67); 15:1, 8; 17:17 belong under 2 as well as here.② to carry out an obligation or demand, carry out, accomplish, perform, fulfill, keep τὶ someth. (Hom.+. Of rites, games, processions, etc., dedicated to a divinity or ordained by it: Eur., Bacch. 474 τὰ ἱερά; Pla., Laws 775a; X., Resp. Lac. 13, 5; Plut., Mor. 671 al.; Just., A II, 12, 5 μυστήρια; Mel., P. 16, 102 μυστήριον al.; in ins freq. of public service, e.g. IPriene 111, 22 an embassy) τὸν νόμον carry out the demands of, keep the law Ro 2:27; Js 2:8. τὴν ἐντολήν Hs 5, 2, 4 (Jos., Bell. 2, 495 τὰς ἐντολάς). τὸ ἔργον (Theogn. 914; Apollon. Rhod. 4, 742; Sir 7:25) 2:7a; 5, 2, 7. τὴν διακονίαν m 2:6ab; 12, 3, 3; Hs 2:7b; pass. m 2:6c. τὰς διακονίας Hs 1:9. τὴν νηστείαν 5, 1, 5; 5, 3, 8. ἐπιθυμίαν σαρκὸς τελεῖν carry out what the flesh desires, satisfy one’s physical desires (Artem. 3, 22; Achilles Tat. 2, 13, 3 αὑτῷ τὴν ἐπιθυμίαν τελέσαι) Gal 5:16. ὡς ἐτέλεσαν πάντα τὰ περὶ αὐτοῦ γεγραμμένα when they had carried out everything that was written (in the Scriptures) concerning him Ac 13:29 (Appian, Bell. Civ. 3, 59 §243 τὸ κεκριμένον τ.=carry out what was decided upon). Pass. Lk 18:31; 22:37 (cp. pass. cited 1, end). ἕως ὅτου τελεσθῇ until it (the baptism) is accomplished Lk 12:50. ἵνα ὁ τύπος τελεσθῇ in order that the type might be fulfilled B 7:3.③ to pay what is due, pay (Hom., Pla., et al.; pap; Jos., Ant. 2, 192 al.) φόρους (Ps.-Pla., Alc. 1, 123a τὸν φόρον; Appian, Syr. 44 §231; PFay 36, 14 [111/12 A.D.]; Philo, Agr. 58; Jos., Ant. 15, 106; Just., A I, 17, 2 φόρους τελεῖν [Luke 20:22]; Tat. 4:1) Ro 13:6. τὰ δίδραχμα Mt 17:24. V.l. for τελευτάω Papias (4).—B. 797. DELG s.v. τέλος. M-M. EDNT. TW. -
24 ἰδιώτης
ἰδιώτης, ου, ὁ (s. ἴδιος; Hdt.+; loanw. in rabb.).① a person who is relatively unskilled or inexperienced in some activity or field of knowledge, layperson, amateur in contrast to an expert or specialist of any kind (the uncrowned person in contrast to the king [Hdt. 2, 81; 7, 199; EpArist 288f; Philo, Decal. 40; Jos., Bell. 1, 665]; private soldier in contrast to an officer [Polyb. 1, 69, 11]; in contrast to a physician [Thu. 2, 48, 3; Philo, Conf. Lingu. 22], philosopher [Plut., Mor. 776e; Epict., index Sch.; Philo, Omn. Prob. Lib. 3; Just., A II, 10, 8], orator [Isocr. 4, 11; Lucian, Jupp. Trag. 27], the μάντις [Paus. 2, 13, 7], poet [Alexis Com. 269; Pla., Laws 890a], priest [OGI 90, 52; Philo, Spec. Leg. 3, 134], educated person [Lucian, Lexiph. 25]: any person who does not belong to any one of these groups. Civilian in contrast to soldier [Jos., Bell. 2, 178], private citizen in contrast to an official [Sb 3924, 9; 25; POxy 1409, 14]) ἰ. τῷ λόγῳ unskilled in speaking (cp. Jos., Ant. 2, 271 of Moses: ἰ. … λόγοις) 2 Cor 11:6 (WGemoll, PhilolWoch 52, ’32, 28; cp. WRoberts, Longinus on the Sublime 1899, 200 s.v. ἰδιώτης). (W. ἄνθρωπος ἀγράμματος) an untrained person Ac 4:13 (Just., A I, 39, 3; 60, 11; Ath. II, 3).② one who is not knowledgeable about some particular group’s experience, one not in the know, outsider. In 1 Cor 14:23f ἰδιῶται and ἄπιστοι together form a contrast to the Christian congregation. The ἰ. are neither similar to the ἄπιστοι (against Ltzm., Hdb. ad loc.), nor are they full-fledged Christians, but stand betw. the two groups, prob. as prospects for membership and are therefore relatively outsiders (ἰδιώτης as a t.t. of religious life e.g. OGI 90, 52 [196 B.C.], SIG 1013, 6; mystery ins fr. Andania [92 B.C.]: SIG 736, 16–19 αἱ μὲν ἰδιώτιες … αἱ δὲ ἱεραί. In relig. associations the term is used for nonmembers who may participate in the sacrifices: FPoland, Gesch. des griech. Vereinswesens 1909, 247*; 422.—Cp. also Cratin. Iun. Com. [IV B.C.] Fgm. 7 vol. II 291 K. of the Pythagoreans: ἔθος ἐστὶν αὐτοῖς, ἂν τινʼ ἰδιώτην ποθὲν λάβωσιν εἰσελθόντα κτλ.). The closer relation which they, in contrast to the ἄπιστοι, held w. the Christian group (so as early as Severian of Gabala [died after 409 A.D.]: KStaab, Pauluskommentare aus. d. griech. Kirche ’33, p. xxxv; 268) is clearly shown by the fact that they had a special place in the room where the Christians assembled 1 Cor 14:16 (PTomson, Paul and the Jewish Law [CRINT III/1] ’90, 142–44; ἀναπληρόω 4).—DELG s.v. ἴδιος. M-M. TW. Spicq. Sv. -
25 ὅστις
ὅστις, ἥτις, ὅ τι (Hom.+.—On the orthography of ὅ τι s. W-S. §5, 6; Mlt-H. 179); in our lit. as well as in the pap occurring usu. in the nom.① any person, whoever, every one who, in a generalizing sense:ⓐ w. pres. ind. foll. Mt 5:39; 13:12ab; Mk 4:20; 8:34 v.l.; Lk 14:27; Gal 5:4. Pleonastically πᾶς ὅστις Mt 7:24.ⓑ w. the aor. ind. Ro 11:4; Rv 1:7; 20:4. πᾶς ὅστις Mt 19:29.ⓒ w. fut. ind. Mt 5:41; 18:4; 23:12ab; πᾶς ὅστις 10:32.ⓓ w. aor. subj. (ApcSed 16:5) Mt 10:33 v.l.; Js 2:10. But s. on this B-D-F §380, 4; Rob. 959; Kühner-G. II 426, 1.ⓔ w. ἄν (ἐάν), whereby the indefiniteness of the expr. is heightened:α. w. the pres. subj. J 2:5; 1 Cor 16:2; Gal 5:10; Col 3:17 (πᾶν ὅ τι ἐάν).β. w. the aor. subj. Mt 10:33 (s. d above); 12:50; Mk 6:23; Lk 10:35; J 14:13; 15:16; Ac 3:23.② undetermined person belonging to a class or having a status, who, one whoⓐ to indicate that persons (or things) belong to a certain class (such a one) who ἡγούμενος, ὅστις ποιμανεῖ a leader who will shepherd Mt 2:6. εὐνοῦχοι οἵτινες 19:12abc; γεωργοὶ οἵτινες 21:41. παρθένοι, αἵτινες 25:1. τινὲς τῶν ὧδε ἑστώτων, οἵτινες 16:28; Mk 9:1. προφήτας, οἵτινες τὴν ἀπλανῆ θεοσέβειαν ἐκήρυσσον prophets who proclaimed the correct devotion to God AcPlCor 2:10.ⓑ to emphasize a characteristic quality, by which a preceding statement is to be confirmed who (to be sure, by his very nature), in so far as προσέχετε ἀπὸ τῶν ψευδοπροφητῶν οἵτινες ἔρχονται ἐν ἐνδύμασι προβάτων beware of the false prophets, who come in sheep’s clothing Mt 7:15. βαπτισθῆναι τούτους οἵτινες τὸ πνεῦμα ἔλαβον who (indeed) Ac 10:47. οἵτινες ἐδέξαντο τὸν λόγον in so far as they received the word 17:11. οἵτινες μετήλλαξαν since indeed they had exchanged Ro 1:25; cp. vs. 32; 2:15; 6:2. ἀσπάσασθε Mαρίαν ἥτις remember me to Mary, who certainly 16:6; cp. vss. 4, 7, 12. ψευδαδέλφους, οἵτινες παρεισῆλθον bogus members, the kind who sneaked in Gal 2:4. Cp. Phil 2:20; Eph 4:19; 1 Ti 1:4; Tit 1:11 al. in Paul (B-D-F §293, 4; Rob. 728); Hb 8:5; 10:11; 13:7; AcPlCor 2:19, 25 (condemnation of gnostics, with samples of their positions); 2:21 (an urgent warning to avoid them). Sim. Ἀβραάμ, ὅστις ἀπέθανεν who died, as you know J 8:53. φονεῖς ἐγένεσθε, οἵτινες ἐλάβετε … who, to be sure, received … Ac 7:53. σαρκικαὶ ἐπιθυμίαι, αἵτινες στρατεύονται κατὰ τῆς ψυχῆς 1 Pt 2:11. οἵτινες οὐκ ἔγνωσαν who, to be sure, have not learned Rv 2:24.—Yet many of the passages already mentioned may be classed under the following head (3), and some that are classed there may fit better in this one (2).③ Quite oft. ὅστις takes the place of the simple rel. ὅς, ἥ, ὅ; this occurs occasionally in ancient Gk. usage (s. Hdt. 4, 8, 1 al.; Thu. 6, 3, 1; Demosth. 38, 6; 17; Kühner-G. II 399f; Schwyzer II 643 lit.), but more freq. in later Gk. (W-S. §24, 14d; B-D-F §293; Mlt. 91f; Rdm.2 75; 77; 226; Psaltes, Grammatik [Byz.] 198; POxy 110, 3; PFay 108, 7 [both II A.D.]; Mayser II/3, 57. On the LXX s. Thackeray 192; TestJob 47:1; ParJer 7:8; Just., D. 88, 1; Tat. 41, 1), esp. in Luke’s writings: to explain a word or a thing εἰς πόλιν Δαυὶδ ἥτις καλεῖται Βηθλέεμ Lk 2:4 (Hdt. 2, 99 πόλιν ἥτις νῦν Μέμφις καλέεται). τὴν χώραν τ. Γερας. ἥτις ἐστὶν ἀντιπέρα τ. Γαλιλαίας 8:26. ἄνδρες δύο … οἵτινες ἦσαν Μωϋσῆς κ. Ἠλίας 9:30. Cp. 12:1; Ac 16:12; Hb 9:2, 9; Rv 11:8. τῇ δὲ ἐπαύριον ἥτις ἐστὶν μετὰ τὴν παρασκευήν Mt 27:62 (POxy 110, 3 αὔριον ἥτις ἐστὶν ιε´). τὸν Βαραββᾶν ὅστις ἦν … βληθεὶς ἐν τῇ φυλακῇ Lk 23:19. μετὰ τῶν στασιαστῶν δεδεμένος οἵτινες … φόνον πεποιήκεισαν Mk 15:7. οἰκοδεσπότης ὅστις ἐφύτευσεν ἀμπελῶνα Mt 21:33. οἰκοδεσπότης ὅστις ἐξῆλθεν 20:1. Cp. 27:55; Lk 7:39; 8:43; Ac 8:15; 11:20, 28; 12:10; 13:43; 17:10; 21:4; 23:14, 21, 33; 24:1; 28:18; 2 Ti 2:18. βλέπειν τὴν φωνὴν ἥτις ἐλάλει Rv 1:12. τὴν γυναῖκα ἥτις ἔτεκεν 12:13.④ The use of ὅ τι as an interrogative term in the NT is complicated by textual variants (s. PKatz, TLZ 82, ’57, 114; 83, ’58, 318; B-D-F §300).ⓐ In an indir. quest. (Just., D. 5, 1; 23, 2 λαληθήσεταί σοι ὅ τί σε δεῖ ποιεῖν Ac 9:6 is well attested, but was rejected by Blass (s. B-D-F §300, 1), though not by Rob. 730f.ⓑ As dir. quest. (also written ὅτι in scriptio continua: s. the vv.ll., orig. prob. glosses marking the question, Ath. 34, 1 ὅτι ἂν εἴποιμι τὰ ἀπόρρητα; For LXX s. B-D-F §300, 2) ὅτι οὗτος οὕτως λαλεῖ; why does this man/fellow speak this way? Mk 2:7 v.l. ὅτι μετὰ τῶν τελωνῶν … ἐσθίει; why does (Jesus) eat with tax-collectors? Mk 2:16b (vv.ll. τί ὅτι, διὰ τί or διατί); 9:11a, 28; ὅτι δὲ τὸ ἔριον ἐπὶ τὸ ξύλον; why the wool on the wood? 8:5; ὅτι οὖν … πάντες οὐ μετενόσαν; why, then, … did they not all repent? Hs 8, 6, 2 (on debate relating to these pass. s. B-D-F §300, 2; s. also Field, Notes 33; Mlt-Turner 49; MBlack, An Aramaic Approach3, ’67, 119–212.—ὅτι=‘why’ in indir. questions Thu. 1, 90, 5; Jos., Ant. 6, 236; 12, 213; Gen 18:13 A; Black, 119, cites Turner, JTS 27, 1925, 58ff in support of this usage in Mk 8:16f; 14:60 v.l.; cp. B-D-F §300, 2).⑤ On τὴν ἀρχὴν ὅ τι καὶ λαλῶ ὑμῖν J 8:25 s. ἀρχή 1a, end.—B-D-F §300, 2; Rob. 730.⑥ The prepositional phrases ἀφʼ ὅτου (Diod S 2, 31, 9) Lk 13:25 D, ἕως ὅτου (s. ἕως 1bβב; PGen 56, 19), and μέχρις ὅτου (ἐξ ὅτου ‘ever since’ Just., D. 52, 3; s. μέχρι 2b) are fixed expressions.—HCadbury, The Relative Pronouns in Acts and Elsewhere: JBL 42, 1923, 150ff; Rydbeck, 98–118.—M-M. -
26 ἀκροβυστία
-ας + ἡ N 1 9-4-1-0-2=16 Gn 17,11.14.23.24.25prob. = ἀκρο[*]+תשׁב deformation of ἀκροποσθία; foreskin Gn 17,11ἐποίησαν ἑαυτοῖς ἀκροβυστίας they made themselves uncircumcised, they had their foreskin remade 1 Mc 1,15neol.Cf. HARL 1986a, 170; TOSATO 1982, 43-49; WALTERS 1973, 165; →NIDNTT; TWNT -
27 διαπαρατηρέομαι
V 0-1-0-0-0=1 2 Sm 3,30to lie in wait for continually; *2 Sm 3,30 διεπαρετηροῦντο they had lain in wait-ארבו for MT הרגו they killed; neol.Cf. HELBING 1907, 77 -
28 ἱκετεία
-ας ἡ N 1 0-0-0-0-7=7 2 Mc 3,18; 8,29; 10,25; 12,42; 3 Mc 5,25supplication (unto) [τινος] 2 Mc 10,25εἰς ἱκετείαν ἐτράπησαν they turned to supplication 2 Mc 12,42; ἱκετείαν ποιησάμενοι when they had made a supplication 2 Mc 8,29 -
29 μεταμέλομαι
Aμελήσομαι Phld.Rh.2.16
S., also -μεληθήσομαι LXX Ps.109(110).4
, Sch.E.Ph. 899: [tense] aor. - εμελήθην Plb.8.23.2, D.S.19.75, later - ήσθην PThead. 51.15 (iv A. D.); also [dialect] Ep. μετεμέμβλετο prob. in Panyas. in Et.Gen. s.v. μῦθος (Coll.Alex.p.249 Powell): [tense] pf. -, Phld.Vit.p.34 J.:—feel repentance, regret:—Constr.:1 c. part., μετεμέλοντο οὐ δεξάμενοι they repented that they had not.., Th.4.27, cf. 7.50; μ. ὅτι .. Id.5.14;ὁ μεταμελόμενος Arist.EN 1110b23
.2 μεταμέλεσθαί τινι repent at a thing, D.S.15.9;ἐπί τινι Id.19.75
; τινων Phalar.Ep.43.3 abs., change one's purpose or line of conduct, X.Cyr.4.6.5, Plb.4.50.6.II causal in [tense] fut. part., τὸ μεταμελησόμενον that which will cause regret, matter for future repentance, X.Mem.2.6.23.III = μεταμέλει 1.1,μεταμέλεσθαι αὐτοῖς περὶ ὧν ἂν συμβουλεύσωνται Pl.Demod. 382d
.:—the form [full] μεταμελέομαι, censured by Thom.Mag.p.123 R., occurs in Hp.Ep.27.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μεταμέλομαι
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30 πρᾶγμα
πρᾶγμα, ατος, τό, [dialect] Ion. [full] πρῆχμα Schwyzer 688 B16, C5 (Chios, v B. C.), GDI5598.4 ([place name] Ephesus); also [full] πρῆγμα Hdt.5.33, al., but Hdt. perh. wrote [full] πρῆχμα, which is v. l. in 1.133 ap.Ath.4.144a (cod. A), and in 3.49,57 (POxy.1619.326, 379); cf. πρήχματος οὐχ ὁσίου imitated from Hdt. in Epigr.Gr.1092 ([place name] Erechtheum): ([etym.] πράσσω):—A deed, act, the concrete of πρᾶξις, but freq. approaching to the abstract sense, Thgn.116, al.; opp. λόγοι, D.2.12, etc.;πραγμάτων ὀρθὰν ὁδόν Pi.O. 7.46
; γυναίου π. ἐποίει did the act of a woman, D.25.57, cf. 18.24, etc.II occurrence, matter, affair,πᾶσαν τελευτὰν πράγματος Pi.O. 13.75
, cf. P.4.278;τί τοῦδε σοὶ μέτεστι π. λέγε A.Eu. 575
, cf. 584;π. τοιόνδε συνηνείχθη γενέσθαι Hdt.5.33
, cf. 9.92, Th.2.64;ἐς μέσον σφι προετίθεε τὸ π. Hdt.1.206
;τί δ' εἰδὼς τοῦδε π. πέρι; S.Aj. 747
codd.;τὸ π. εἰς ὑπέρδεινόν μοι περιέστη D.21.111
; ὁρᾶτε τὸ π., οἷ προελήλυθε κτλ., Id.4.9, cf. 8.7.2 thing, concrete reality,ἆρ' ἔστιν αὔλησίς τι π.; Epich.171.1
; opp. ὄνομα, Pl.Cra. 391b, 436a, And.4.27;δύο π... τοιάδε, οἷον Κρατύλος καὶ Κρατύλου εἰκών Pl.Cra. 432b
; ὡς ἀργαλέον π. ἐστίν c. inf., Ar.Pl.1;οὐδὲ π. οὐθέν ἐστι παρὰ τὰ μεγέθη.. τὰ αἰσθητὰ κεχωρισμένον Arist. de An. 432a3
, cf. Mete. 379a32, Ph. 226b30, 227b28;διαμάχονται περὶ τοῦ λευκὸν ἢ μὴ λευκὸν εἶναι τὸ π. Plu.2.1109d
, cf. 1112d;ἐξ ἀζωΐας καὶ ζωῆς συγκείμενον π. Porph.Sent.21
: pl.,τῶν π. ἀΐδιος ἔσσα Philol.6
, cf. Democr.164, Arist.Xen. 974a25, Pol. 1252a24;τὰ μετέωρα π. Ar.Nu. 228
, cf. 250, 741; opp. ὀνόματα, Pl.Cra. 39oe, D.9.15.b contemptuously, thing, creature, κακῷ πράγματι wretched creature, viz. the sophist, Pl.Prt. 312c; τούτῳ τῷ π., viz. the demos, Id.Grg. 520b;ὁ δῆμος ἀσταθμητότατον π. D.19.136
; ἄμαχον π., of a woman, X. Cyr.6.1.36.3 like πρᾶξις 1.2,ὄφελος 1
, in Hdt., πρῆγμά ἐστι or ἐστί μοι, c. inf., it is advantageous for me,εὕρισκε π. οἱ εἶναι ἐλαύνειν 1.79
, cf. 4.11: with a neg.,εὕρισκέ οἱ οὐ π. εἶναι στρατεύεσθαι Id.7.12
: also c. acc. et inf., οὐδὲν ἂν εἴη π. γνώμας ἐμὲ σοὶ ἀποφαίνεσθαι there will be no advantage or need, Id.1.207; π. ἂν ἦν μοῦνον the only thing needful, Id.7.130.4 thing of consequence or importance, π. ποιήσασθαι [τι] ib. 150;π. οὐδὲν ἐποιήσαντο Id.6.63
; οὐδὲν π., ὦ Σώκρατες no matter, S., Pl.Grg. 447b, cf. E.Med. 451;ὡς.. οὐδὲν ὂν π., εἰ καὶ ἀποθάνοι Pl.Euthphr.4d
; δῆλον ἦν ὅτι π. τι εἴη that there was something the matter, X.An.4.1.17.b π. ἐστί μοι it concerns me, σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν π. they had nothing to do with the A., Hdt.5.84, cf. D.18.283; ᾧ μὴ π. μὴ εἰσίναι no admittance except on business, Sammelb.6152.22 (i B. C.): c. gen. rei, οἷς μηδὲν ἦν π. τοῦ πολέμου who were not concerned in the war, Plu.Pomp.65; τὸ σὸν τί ἐστι π.; what is your pursuit or business, what are you about? Pl. Ap. 20c, cf. Alc.1.104d.c μέγα π. a man of consequence, D.35.15;τὸ μέγα π. ἐν τῇ πόλει Men.Sam. 175
; ἦν μέγιστον π. Δημοκήδης παρὰ βασιλέϊ he was made much of by the king, Hdt.3.132; π. μέγα φρέατος a fine large tank, Alex.179.5 used of a battle, action, affair,ὡς οἱ σωθέντες ἐκ τοῦ π. ἀπέφυγον X.HG7.1.17
.7 fact, opp. λόγος, ὄνομα, Arist. Top. 146a3, SE 175a8;πρὸς τὸ π. καὶ τὴν ἀλήθειαν Id.Ph. 263a17
: pl.,οὐκ ἐχρῆν τῶν π. τὴν γλῶσσαν ἰσχύειν πλέον E.Hec. 1188
.8 matter in hand, question, Hp.Acut.39;πρὸς τὸ π. Pl.Men. 87a
, Arist.APr. 70a32, D.54.26;διαιρεῖν κατὰ τὸ π. Arist. Pol. 1299b18
; ἔξω τοῦ π., v. ἔξω 1.2b.III in pl., πράγματα,1 circumstances, affairs,τὰ ἀνθρωπήϊα π. Hdt.1.207
;ἐν εἰρήνῃ καὶ ἀγαθοῖς π. Th.3.82
, cf. 1.89; τοῖς π. τέθνηκα τοῖς δ' ἔργοισιν οὔ by circumstances, not by acts, E.Hel. 286;ἐν τοιούτοις π. X.Mem.2.7.2
, An.2.1.16, etc.;δεινὸς πράγμασι χρῆσθαι D.1.3
, cf. X.HG3.5.1;τύχη τὰ θνητῶν πράγματ', οὐκ εὐβουλία Chaerem.2
; ἀποτυγχάνειν τῶν π. fail to prosper, X.Mem.4.2.28; the condition of a patient,τὰ τῶν νοσεύντων π. Hp.Prog.1
(also in sg.,ἐξαπίνης ὅλῳ τῷ π. μεταβάλλειν Id.Acut. 35
; so also poet.,ποῦ ποτ' εἰμὶ πράγματος; S.Tr. 375
, cf.Aj. 314).2 state-affairs,τὰ πολιτικὰ π. Pl.Ap. 31d
; ἔστ' ἐν ἡμῖν τῆς πόλεως τὰ π. the fortunes of the state, Ar.Lys.32; a state or empire, τὰ Περσικὰ π. the Persian power, Hdt.3.137;τὰ Περσέων π. Id.7.50
, etc.;διαπεπόρθηται τὰ Περσῶν π. A.Pers. 714
;ἐν ταῖς ναυσὶ τῶν Ἑλλήνων τὰ π. ἐγένετο Th.1.74
;μὴ ὥσπερ θεῷ νομίζετ' ἐκείνῳ τὰ παρόντα πεπηγέναι π. ἀθάνατα D.4.8
, cf. 44, etc.;παρασπάσασθαί τι τῶν ὅλων π. Id.1.3
; of government,καταλαμβάνειν τὰ π. Hdt.6.39
, cf. Th.3.30 ([voice] Pass.); ἔχειν τὰ π. ib.62,72, cf. Hdt.6.83;κατέχειν τὰ π. Th.4.2
;ἐς μέσον Πέρσῃσι καταθεῖναι τὰ π. Hdt.3.80
; οἱ ἐν τοῖς π. those who are in power or office, Th.3.28, D.9.56, Arist.Pol. 1307b10;οἱ ἐπὶ τοῖς π. ὄντες D.9.2
;οἱ ἐπὶ τῶν π. Id.18.247
, cf. Plb.3.69.4, LXX 1 Ma.3.32; [full] ἐντυραννίδι καὶ πλούτῳ καὶ πράγμασι Plu.2.150c
; τριῶν ἀνδρῶν δημοσίων π. ἀποκαταστάσεως, = Lat. triumvir reipublicae constituendae, Sammelb. 4224.2 (i B. C.);κοινωνοὶ τῶν π. X.HG2.3.17
;νεώτερα π.
innovations,Lys.
13.6, Isoc.7.59, etc., cf. Hdt.5.19; but εὐνούστατος τοῖς π. a friend to things as they are, Lys.12.65.3 fortunes, cause, circumstances, Hdt.7.236, 237;κοινὰ π. E.IT 1062
;τέρας γὰρ ὁ βίος καὶ τὰ π. ἐστί μου Id.Hel. 260
;ἔρρει τἀμὰ π. X.Smp.1.15
, cf. E.Alc. 280: τὰ π. alone, one's all, one's fortunes,ἐν ᾧπέρ ἐστι πάντα μοι τὰ π. Ar.Ach. 474
; = κτήματα, Hp. ( Lex5?) ap.Erot.: in sg.,φαῦλον γὰρ ἂν εἴη τὸ ἐμὸν π. Pl.Hp.Ma. 286e
, cf. Cri. 53d, Ap. 42a.4 business, esp. lawbusiness, , Th.1.128;οὔτε ἐμαυτοῦ οὔτε ἀλλότρια π. πράξας Lys.12.3
; ;πράγματα κἀντιγραφάς Id.Nu. 471
: metaph. in sg., πονηρὸν τὸ π. ἔχειν to have a bad case, Arist.Rh. 1415b22.5 in bad sense, trouble, annoyance,ἁπάντων αἰτίους τῶν π. Ar.Ach. 310
; πρήγματα ἔχειν, c. part., to have trouble about a thing, Hdt.7.147, cf. Pl.Tht. 174b, etc.;π. ἔχειν ἐν τῷ δείπνῳ X.Cyr.1.3.4
, etc.;π. λαμβάνειν Id.Lac.2.9
; π. παρέχειν τινί to cause one trouble, Hdt.1.155, Ar.Pl.20, al.: c. inf., cause one the trouble of doing, Pl.Phd. 115a, X.Cyr.4.5.46, Ar.V. 313;πραγμάτων.. ἀπαλλαγείς Id.Ach. 269
(lyr.), cf. Pl.Ap. 41d, R. 406e; ἄνευ πραγμάτων, σὺν πράγμασι, D.1.20, X.An.6.3.6: less freq.in sg.,μηδὲν πρῆγμα παρέχειν Hdt.7.239
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31 σύγκειμαι
A lie together, τρεῖς ὁμοῦ ς. S.Aj. 1309, cf. Thphr. HP1.2.1; νεκρὸς μόνα τὰ ὀστᾶ κατὰ σχῆμα συγκείμενος having only the bones lying together in their places, Luc.Philops.31.II as [voice] Pass. of συντίθημι, to be composed or compounded, ;ἐκ στοιχείων Id.Tht. 201e
, cf. X.Cyn. 5.29;τὴν φύσιν ἡμῶν ἔκ τε τοῦ σώματος συγκεῖσθαι καὶ τῆς ψυχῆς Isoc.15.180
; χορὸς ἐξ ἀνθρώπων ς. X.Oec.8.3;μέλος ἐκ τριῶν σ., λόγου, ἁρμονίας, ῥυθμοῦ Pl.R. 398d
, cf. Phd. 92a;δέον συγκεῖσθαι τὴν ἀρίστην πολιτείαν ἐκ δημοκρατίας καὶ τυραννίδος Arist.Pol. 1266a1
; of quack-doctors,οἱ ἐξ [ἀδοξίης] συγκείμενοι Hp. Lex1
;ἐξ ὀνομάτων σ. ἄνθρωπος Aeschin.3.229
;ἐξ ἀσελγείας καὶ ὠμότητος ἔχων συγκειμένην τὴν ψυχήν Plu.Sull.13
; c. gen. only,ἅρμα ἵππων σ. τεττάρων Philostr. Im.1.17
; εἰς ἓν ς. compounded into one body, Pl.Phlb. 29d: in later Gr. c. gen., belong to,πολιτείας PMasp.20.15
(vi A.D.).2 of written compositions, to be composed, κτῆμα ἐς αἰεὶ.. ξύγκειται [ὁ λόγος] Th.1.22, cf. Pl.Hp.Ma. 286a; ποίημα ς. Id.Ly. 221d;λόγοι πρὸς Δημοσθένην αὐτῷ συγκείμενοι Aeschin.2.47
; συμφοραὶ ὑπὸ ποιητῶν συγκείμεναι misfortunes composed or invented by poets, Isoc.4.168; οὔπω σ. τέχνη περὶ αὐτῶν no art of Rhetoric has yet been put together, Arist. Rh. 1403b35, cf. 1402a17;ὁ μῦθος σ. ἐκ θαυμασίων Id.Metaph. 982b19
; also s.v. Μεθόδιος; of persons, τὴν γλῶτταν ξ. Philostr.VA4.36.3 to be contrived, concocted,τῇδε σ. δόλος E.Rh. 215
; πιστότερον ἢ ἀληθέστερον ς. Antipho 3.3.4;πάντα αὐτῷ σύγκειται καὶ μεμηχάνηται Lys.3.26
; τὰ ὑπὸ τῶν τριάκοντα πλασθέντα.., συγκείμενα ἐπὶ τῇ τῶν πολιτῶν βλάβῃ concocted, Id.12.48.4 τὴν οὐσίαν τὴν συγκειμένην composed of matter and form, Arist.Metaph. 1054b5; τὸ ς. complex, ib. 1051b4, 1076b18, cf.σύνθετος 1.2
.5 Math., to be the sum of..,ὁ κῶνος, ἐξ ἴσων συγκείμενος κύκλων Democr.155
;οἱ κύλινδροι ἐξ ὧν σύγκειται τὸ ἐγγραφὲν σχῆμα Archim.Con.Sph.21
, cf. Sph.Cyl.1.11, etc.; ὁσάκις σύγκειται ἁ ΓΔ γραμμὰ ἐν τᾷ ΑΔ as many times as the straight line ΓΔ is contained in ΑΔ, Id.Spir.1; also, to be a ratio compounded of two others, Euc.6.23, Apollon.Perg.Con.1.11, etc.III to be agreed on by two parties,σημεῖον ὃ ξυνέκειτο Th.4.111
;ταῦτα ἡμῖν οὕτω συγκείσθω Pl.Lg. 822c
; also : freq. in part., agreed on, arranged,ἡμέραι αἱ συγκείμεναι Hdt.3.157
; ὑστέρησαν ἡμέρῃ μιῇ τῆς ς. Id.6.89; φλογὸς σημεῖα τὰ ξ. Ar.Ec.6; ὁ σ. [χρόνος] the time agreed upon, Hdt.4.152;σ. χωρίον Id.8.128
, cf. 5.50; κατὰ τὰ ς. according to the terms of the agreement, Id.3.158, etc.; κατὰ τὰ σ. πρός τινα according to what had been agreed on with him, Id.6.14, cf. Arist.Pol. 1308a1; ἐκ τῶν ξ. Th.5.25; παρὰ τὰ ς. Luc.JTr.37;ἀπὸ ξ. λόγου Th.8.94
.2 impers. σύγκειται, it has been or is agreed on, : abs.,καθάπερ ξυνέκειτο Th.4.23
; ὥσπερ ς. X.HG5.1.10, cf. Pl.Cra. 433e, etc.;καθάπερ ἦν ξυγκείμενον Ar.Ec.61
; συγκειμένου σφι, c. inf., although they had agreed to.., Hdt.5.62.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σύγκειμαι
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32 τρέπω
Aτρέψω 15.261
, etc.: [tense] aor. 1ἔτρεψα 18.469
, etc., [dialect] Ep.τρέψα 16.645
: besides [tense] aor. 1 Hom. has [tense] aor. 2 ἔτρᾰπον, Od.4.294, al., also Pi.O.10(11).15 (sts. also intr., v. περιτρέπω 11 and perh. Il.16.657, cf. 111 fin.): [dialect] Aeol. [tense] aor. ἔτροπον, v. ἀνατρέπω: [tense] pf. , Anaxandr.51, ([etym.] ἀνα-) S.Tr. 1009 (lyr.), And.1.131; laterτέτρᾰφα Din.1.108
, ([etym.] ἀνα-) ib.30, D.18.296 (cod. S), Aeschin.1.190, 3.158 (but cf. Wackernagel Studien zum griech. Perf.15);ἐπι-τέτραφα Plb.30.6.6
:—[voice] Med., [tense] fut.τρέψομαι Hdt.1.97
, Hp.Prog.20, E. Hipp. 1066, etc.: [tense] aor.ἐτρεψάμην Od.1.422
, E.Heracl. 842: also [tense] aor. 2ἐτραπόμην Il.16.594
, Hdt.2.3, al. (used also in pass. sense, ([etym.] ἀν-) Il.6.64, 14.447, and once in [dialect] Att., ([etym.] ἀν-) Pl.Cra. 395d); imper. : [tense] pf. (v. infr.):—[voice] Pass., [tense] fut.τρᾰπήσομαι Plu.Nic.21
, etc.; alsoτετράψομαι Ph.1.220
, ([etym.] ἐπι-) Pisistr. ap. D.L.1.54: [tense] aor.ἐτρέφθην Hom. Epigr.14.7
, once in Trag., E.El. 1046 (v. ἐπιτρέπω); [dialect] Ion.τραφθῆναι Od.15.80
, cf. Hdt.4.12: [tense] aor. 2 ἐτράπην [pron. full] [ᾰ] A.Pers. 1029 (lyr.), Ar.Ec. 416, etc.; ἐτρέπην ([etym.] ἐν-) UPZ5.24 (ii B. C.): [tense] pf. ; [ per.] 3pl.τετράφαται Thgn.42
, cf. Il.2.25 ([etym.] ἐπι-); [ per.] 3sg. imper.τετράφθω 12.273
; part.τετραμμένος 19.212
, etc.: [tense] plpf., [dialect] Ep. [ per.] 3sg.τέτραπτο Od.4.260
; [ per.] 3pl.τετράφατο Il.10.189
.—From the [tense] aor. 2 has been formed the [tense] pres. ἐπιτρᾰπέουσι, ib. 421; cf. τραπητέον.—The [dialect] Ion. forms used by Hdt. are [tense] pres. [voice] Pass.τράπονται 6.33
, al.; [ per.] 3sg. [tense] impf.τρέπεσκε 4.128
; [tense] aor. [voice] Pass.τραφθείς 9.56
; but [tense] fut. ἐπιτράψομαι is f. l. in 3.155, and in the [tense] pres. [voice] Act. and [voice] Pass. codd. vary (both forms in codd. of 2.92 ([voice] Act.),τρέπεται 1.117
,τράπεται 4.60
):—[dialect] Dor. forms, [full] τράπω EM114.19; [tense] fut. ([place name] Crete):— turn or direct towards a thing, Hom., etc.; mostly folld. by a Prep.,τ. [φύσας] ἐς πῦρ Il.18.469
;ἐς ποταμὸν φλόγα 21.349
; εἰς εὐνὴν τράπεθ' ἥμεας show us to bed, Od.4.294 (perh. with a punning reference to ταρπώμεθα in next line); (as though τραπείομεν in Il.3.441 belonged to τρέπω and not to τέρπω; unless there is a pause after λέκτρονδε); θυμὸν εἰς ἔργον τ. Hes.Op. 316
;εἰς ἐχθροὺς βέλος A.Th. 255
;πόλεις ἐς ὕβριν Th.3.39
;τὸν ἄνθρωπον.. εἰς ἀθυμίαν D.23.194
;πρὸς ἠέλιον κεφαλήν Od.13.29
;πρὸς ὄρος πίονα μῆλα 9.315
;πρὸς εὐφροσύναν ἦτορ Pi.I.3.10
;τὰς γνώμας πρὸς χρηματισμόν Pl.Ep. 355b
; alsoἐπ' ἐμπορίην θυμόν Hes.Op. 646
, cf. Pl. Phdr. 257b, R. 508c;δᾶμον ἐς ἡσυχίαν Pi.P.1.70
;ἐπ' ἐχθροῖς χεῖρα S.Aj. 772
;κατὰ πληθὺν τ. θυμόν Il.5.676
;ἀντίον Ζεφύρου πρόσωπον Hes.Op. 594
: with Advbs.,πάντων ὁμόσε στόματ' ἔτραπε Il.12.24
;οὐκ οἶδ' ὅποι χρὴ.. τ. ἔπος S.Ph. 897
;ἐνταῦθα σὴν φρένα E.IT 1322
; τὴνδιάνοιαν ἄλλοσε Pl.R. 393a
;ἐκεῖσε τ. τὰς ἡδονάς Id.Lg. 643c
;ἐπὶ τὴν θεραπείαν τὸν λόγον Sor.2.23
: c. inf., σέ.. ἔτραπε.. ὀργὰ παρφάμεν led thee to speak crookedly, Pi.P.9.43:—also in [voice] Med.,τραπέσθαι τινὰ ἐπί τι Pl.Euthd. 303c
, cf. Chrm. 156c:—[voice] Pass.,κεῖται ἀνὰ πρόθυρον τετραμμένος Il.19.212
.2 [voice] Pass. and [voice] Med., turn one's steps, turn in a certain direction,τραφθῆναι ἀν' Ἑλλάδα Od.15.80
;τραφθέντες ἐς τὸ πεδίον Hdt. 9.56
;ἐς Θήβας ἐτραπόμην Id.2.3
; ἐπὶ Προκόννησον, ἐπ' Ἀθηνέων, Id 6.33, 5.57: with Advbs., ἀμηχανεῖν ὅποι τράποιντο which way to turn, A. Pers. 459;ἀμηχανῶ.. ὅπᾳ τράπωμαι Id.Ag. 1532
(lyr.);πᾷ τις τράποιτ' ἄν; Id.Ch. 409
(lyr.);ποῖ τρέψομαι; E.Hipp. 1066
, cf. X.An.3.5.13;ποῖ χρὴ τραπέσθαι; Lys.29.2
: c. acc. cogn., τραπέσθαι ὁδόν take a course, Hdt.1.11, cf. 9.69, Pl.Sph. 242b;πολλὰς ὁδοὺς τραπόμενοι κατὰ ὄρη Th.5.10
; .3 in [voice] Pass. and [voice] Med. also, turn or betake oneself, εἰς ὀρχηστύν, εἰς ἀοιδήν, Od.1.422, 18.305;ἐπὶ ἔργα Il.3.422
, etc.; ἐπ' ἀναιδείην Hom Epigr.14.7;ἐπὶ σωφροσύνην Thgn.379
;ἐπὶ ψευδέα ὁδόν Hdt.1.117
;ἐπὶ φροντίδας E.IA 646
;ἐφ' ἁρπαγήν Th.4.104
;ἐπ' εἰρήνην X.HG4.4.2
;ἐς τὸ μαίνεσθαι S.OC 1537
;ἐς ἀλκήν Th.2.84
;εἰς ἁρπαγὴν ἐπὶ τὰς οἰκίας X.HG6.5.30
;κατὰ θέαν τετραμμένοι Th.5.9
;πρὸς ἀλκήν Hdt.3.78
;πρὸς τὸ κέρδιον τραπείς S.Aj. 743
;πρὸς λῃστείαν Th.1.5
;πρὸς ἄριστον τετρ. Hdt.1.63
;πρὸς τὸν πότον Pl.Smp. 176a
, etc.; also τ. πρός τινα betake oneself, have recourse to him, Cratin.152, X.An.4.5.30, Pl.Prt. 339e;ἐφ' ἱκετείαν τ. τῶν διωκόντων Id.Ap. 39a
.4 [voice] Pass. and [voice] Med., of places, to be turned or look in a certain direction,πρὸς ζόφον Od. 12.81
; πρὸς ἄρκτον, πρὸς νότον, etc., Hdt. 1.148, Th.2.15, etc.; alsoπρὸς τοῦ Τμώλου Hdt.1.84
; ἄντ' ἠελίου τετρ. straight towards, Hes. Op. 727.II turn, i. e. turn round or about, πάλιν τρέπειν turn back,ἵππους Il.8.432
; τινα ib. 399; ὄσσε, δόρυ, 21.415, 20.439; τὰ καλὰ τ. ἔξω turn the best side outmost, show the best side (of a garment), Pi.P.3.83:—[voice] Pass.,πάλιν ἐτράπετ' Il.21.468
;μή τις ὀπίσσω τετράφθω 12.273
; c. gen., turn from..,υἷος 18.138
; ἐτράπετ' αἰχμή the point bent back, like ἀνεγνάμφθη, 11.237; of the sun having passed the meridian,πόστην ἥλιος τέτραπται; Ar.Fr. 163
, cf. Antig. Mir.60; also of the solstice, ἐπειδὰν ἐν χειμῶνι τράπηται [ὁ ἥλιος] (v.τροπή 1
) X.Mem.4.3.8, cf. Pl.Lg. 915d;τραπείσης τῆς ὥρας Arist. HA 628b26
:—intr. in [voice] Act., περὶ δ' ἔτραπον ὧραι, v. περιτρέπω 11.2 τ. τι εἴς τινα turn upon another's head, τ. τὴν αἰτίαν, τὴν ὀργὴν εἴς τινα, Is.8.41, D.8.57; freq. in imprecations, ἐς κεφαλὴν τράποιτ' ἐμοί on my head be it! Ar.Ach. 833, cf. Hdt.2.39; εἰς σεαυτὸν τρεπέσθω on your head be it! IG4.444 ([place name] Phlius);ἦ κἀπ' ἐμοὶ τρέποιτ' ἂν αἰτίας τέλος; A.Eu. 434
; keep your ills to yourself,Ar.
Ach. 1019, Nu. 1263;πρὸς ὑμᾶς αὐτοὺς τρέψεσθε Lys.8.19
.3 alter, change,φρένας Il.6.61
;τὰς γνώμας X.An.3.1.41
; [τὸ χρῶμα] Sor.1.35; [ τὸ γάλα] ib.92;ἔτραπεν κεῖνον μισθῷ χρυσός Pi.P.3.55
; deceive, Archil.166;ἐς κακὸν τ. τινά Pi.P.3.35
; (troch.); , cf. Hdt.7.105, etc.: [voice] Med., πρὸς τὰς ξυμφορὰς τὰς γνώμας τρέπεσθαι shift their views, Th.1.140, cf. Plu. 2.71e, etc.:—[voice] Pass., to be changed,τρέπεται χρώς Il.13.279
, cf. Od. 21.413, Hes.Op. 416; τὴν χρόαν τρέπεσθαι, of animals, Plu.2.51d; τῷ χρώματι τρεπομένας, of women, Sor.1.35 (so abs., of a man, Id.Vit.Hippocr.5);ὁ οὕτω τρεπόμενος σφυγμός Gal.18(2).40
;τρέπεται νόος Od.3.147
;νόος ἐτράπετ' 7.263
;Διὸς ἐτράπετο φρήν Il.10.45
;τράπομαι καὶ τὴν γνώμην μετατίθεμαι Hdt.7.18
; ὁρῶν αὐτοὺς τετραμμένους seeing that they had changed their minds, Id.9.34, cf. Th.4.106;ἐπὶ τὰ βελτίω τρέπου Ar.V. 986
: c. inf.,κραδίη τέτραπτο νέεσθαι Od.4.260
;ἐτράποντο.. τῷ δήμῳ.. τὰ πράγματα ἐνδιδόναι Th. 2.65
: c. acc. cogn.,πλείους τραπόμενος τροπὰς τοῦ Εὐρίπου Aeschin. 3.90
; οἶνος τρέπεται the wine turns, becomes sour (v. τροπίας), S.E. P.1.41;ἡ ξανθὴ χολὴ.. εἰς τὸν ἰώδη τρέπεται χυμόν Gal.16.534
; ἡ ἀδελφὴ ἐπὶ τὸ κομψότερον ἐτράπη has taken a turn for the better, POxy.935.5 (iii A. D.); ἐπὶ τὸ ῥᾷον ἔδοξεν τετράφθαι ib.939.17 (iv A. D.); τοῦ πατρὸς ἡμῶν εἰς ἄπορον τραπέντος having become destitute, PMeyer 8.14 (ii A. D.):—intr. in [voice] Act.,τοῦ ἄρχοντος τρέποντος εἰς δεσπότην Ph.2.562
.III turn or put to flight, rout, defeat,τρέψω δ' ἥρωας Ἀχαιούς Il.15.261
;ἔτρεψε φάλαγγας Tyrt.12.21
, cf. Pi.O.10 (11).15, Hdt.1.63, 4.128, Th.1.62, 4.25,33, etc.; in full,φύγαδε τ. Il.8.157
;εἰς φυγὴν ἔτρεψε τοὺς ἑξακισχιλίους X.An.1.8.24
;τρέψαι καὶ ἐς φυγὴν καταστῆσαι Th.7.43
(but they fled,E.
Supp. 718):—[voice] Med., [tense] pres., X.An.5.4.16, J.AJ13.2.4, Plu.Cam.29: [tense] fut., Ar.Eq. 275 (troch.): [tense] aor. 1, E.Heracl. 842, X.An.6.1.13:—[voice] Pass., to be put to flight, [tense] aor. 2 (lyr.), X.Cyr.5.4.7 (v.l. ἐτράποντο), etc.: also [tense] aor. 1ἐτρέφθην Id.An.5.4.23
, HG3.4.14, Cyn.12.5: [tense] aor. 2 [voice] Med.ἐτραπόμην Hdt.1.80
, 9.63, etc.;ἐς φυγὴν τραπέσθαι Id.8.91
, Th.8.95;τραπόμενοι κατέφυγον Id.4
54;φυγῇ ἄλλος ἄλλῃ ἐτράπετο X.An.4.8.19
;ἐτράποντο φεύγειν Plu.Lys. 28
, Caes.45: rarely in [tense] pf. [voice] Pass.,τετραμμένου φυγᾷ γένους A.Th. 952
(lyr.):—also intr. in [voice] Act.,φύγαδ' ἔτραπε Il.16.657
(unless it governs δίφρον).IV turn away, keep off, ;τ. τινὰ ἀπὸ τείχεος 22.16
;ἑκάς τινος Od.17.73
([voice] Med.);τῇ.. νόον ἔτραπεν 19.479
: abs.,ἀλλὰ Ζεὺς ἔτρεψε Il.4.381
; of weapons,βέλος.. ἔτραπεν ἄλλῃ 5.187
;ἀπὸ ἔγχεος ὁρμὴν ἔτραπε Hes. Sc. 456
.VI turn, apply,τ. τι ἐς ἄλλο τι Hdt.2.92
; τὰς ἐμβάδας ποῖ τέτροφας; what have you done with your shoes? Ar.Nu. 858;τὸν μόναυλον ποῖ τέτροφας; Anaxandr. 51
:—[voice] Pass.,ποῖ τρέπεται.. τὰ χρήματα; Ar.V. 665
(anap.). -
33 ἔπειτα
ἔπειτα, [dialect] Ion. and [dialect] Dor. [full] ἔπειτε( [full] ν) (q.v.), Adv., ([etym.] ἐπί, εἶτα):I of mere Sequence, without any notion of cause, thereupon, thereafter, then, freq. from Hom. downwds., as Il.1.48, 2.169, etc.: when in strong opposition to the former act or state, with past tenses, thereafter, afterwards; with future, hereafter,ἢ πέφατ' ἢ καὶ ἔ. πεφήσεται Il.15.140
; opp. αὐτίκα νῦν, 23.551; ὃς δ' ἔπειτ' ἔφυ, opp. ὅστις πάροιθεν ἦν, A.Ag. 171 (lyr.): in Hom.freq. with other Advs.,αὐτίκ' ἔ. Il.5.214
; αἶψα, ὦκα ἔ., 24.783, 18.527; evenἔνθα.. ἔ. Od.10.297
;δὴ ἔ. 8.378
: usu. with reference to a former act, just then, at the time, 1.106; freq. in narrative,πρῶτα μὲν.., αὐτὰρ ἔ. Il.16.497
; πρῶτον μέν.., folld. by ἔ. δέ.., Th.2.55, Pl.Ap. 18a, etc.; by ἔ. alone, Th.1.33, etc.; by ἔ. δέ.. ἔ. δέ.. ἔ..., X.Cyr.1.3.14; ἐπεὶ δέ.. ἔ... ἔ... ἔ. δέ, ib.8.3.24, al.;πρὶν μέν.., ἔ. δέ.. S.El. 724
;ἔ. γε Pl.Tht. 147c
, etc., f.l. in Ar.Th. 556; κἄπειτα, freq. in Trag., S.Aj.61, 305, etc.2 c. Art., τὸ ἔ. what follows,τό τ' ἔ. καὶ τὸ μέλλον καὶ τὸ πρίν Id.Ant. 611
(lyr.);τά τε πρῶτα, τά τ' ἔ., ὅσα τ' ἔμελλε τυχεῖν E.IT 1265
(lyr.);οἱ ἔ.
future generations,A.
Eu. 672;ὁ ἔ. βίος Pl.Phd. 116a
;εἰς τὸν ἔ. χρόνον Id.Phlb. 39e
, X.Cyr.1.5.9, OGI90.43 (Rosetta, ii B.C.);ἡ ἐς τὸ ἔ. δόξα Th.2.64
;ἐν τῷ ἔ. Pl.Phd. 67d
;ἐκ τοῦ ποτὲ εἰς τὸ ἔ. Id.Prm. 152b
.3 like εἶτα, with a finite Verb after a participle, μειδήσασα δ' ἔ. ἑῷ ἐγκάτθετο κόλπῳ she smiled and then placed it in her bosom, Il.14.223, cf. 11.730, etc.: freq. in Trag. and [dialect] Att., A.Th. 267, Eu.29, Pl.Phd. 82c: so freq. when part. and Verb are opposed, marking surprise or the like , and then, and yet, nevertheless,τὸ μητρὸς αἷμα.. ἐκχέας πέδοι ἔ. δώματ' οἰκήσει πατρός; A.Eu. 654
, cf. 438;χὤταν ἐν κακοῖσί τις ἁλοὺς ἔ. τοῦτο καλλύνειν θέλῃ S.Ant. 496
;ὅστις ἀνθρώπου φύσιν βλαστὼν ἔ. μὴ κατ' ἄνθρωπον φρονῇ Id.Aj. 761
; , cf. Av.29, Pl.Grg. 519e, Prt. 319d: adversatively, answeringμέν, πολλάκις μὲν ὥρμα.., ἔ... διεκωλύετο Id.R. 336b
;ἔτι μὲν ἐνεχείρησα.., ἔ... Id.Prt. 310c
, etc.; also κἄπειτα after a part., Ar.Nu. 624, Av. 536; cf.εἶτα 1.2
.4 in apodosi (never at the beginning of the clause; in Hom. freq. strengthd. by other Particles):a after a Temporal Conj., then, thereafter, ἐπεὶ δὴ σφαίρῃ πειρήσαντο, ὀρχείσθην δὴ ἔ. when they had done playing at ball, then they danced, Od.8.378; after ἐπεί, Il.16.247;ἐπὴν.. δὴ ἔ. Od.11.121
; ὁπότε, Il.18.545; ὅτε, 3.223;ὡς.. ἄρ' ἔ. 10.522
;ἦμος.. καὶ τότ' ἔ. 1.478
.b after a Conditional Conj., then surely, εἰ δ' ἐτεὸν δὴ.. ἀγορεύεις, ἐξ ἄρα δή τοι ἔ. θεοὶ φρένας ὤλεσαν if thou speakest sooth, then of a surety have the gods infatuated thee, 7.360, cf. 10.453, Od.1.290, etc.; so after ἤν, Il.9.394; also when the apodosis takes the form of a question, εἰ μὲν δὴ ἕταρόν γε κελεύετέ μ' αὐτὸν ἑλέσθαι, πῶς ἂν ἔ. Ὀδυσῆος λαθοίμην; how can I in such a case? 10.243; when a condition is implied in relat. Pron., ὃν ( = εἴ τινα)μέν κ' ἐπιεικὲς ἀκουέμεν, οὔ τις ἔ. τόν γ' εἴσεται 1.547
; ὃν ( = εἴ τινα)δέ κ' ἐγὼν ἀπάνευθε μάχης ἐθέλοντα νοήσω μιμνάζειν, οὔ οἱ ἔ. ἄρκιον ἐσσεῖται 2.392
.II of Sequence in thought, i.e. Consequence or Inference, then, therefore,ξεῖν', ἐπεὶ ἂρ δὴ ἔ... μενεαίνεις Od.17.185
, cf. Il.15.49, 18.357;οὐ σύ γ' ἔ. Τυδέος ἔκγονός ἐσσι 5.812
; rarely at the beginning,ἔπειθ' ἑλοῦ γε θάτερα S.El. 345
.2 in telling a story, νῆσος ἔ. τις ἔστι now, there is an island, Od.4.354, cf. 9.116.3 in [dialect] Att. freq. to introduce emphatic questions, why then.. ?ἔ. τοῦ δέει; Ar.Pl. 827
, cf. Th. 188, Nu. 226; mostly to express surprise, or to sneer, and so forsooth..? and so really..? ἔ. οὐκ οἴει φροντίζειν [τοὺς θεοὺς τῶν ἀνθρώπων]; X.Mem.1.4.11; so (anap.), Ar.Ach. 126, Av. 963, X.Smp.4.2; freq. with δῆτα added,ἔ. δῆτα δοῦλος ὢν κόμην ἔχεις; Ar.Av. 911
, cf. 1217, Lys. 985, E.Alc. 822. -
34 ὥσπερ
A like as, even as,ζῆν ὥ. ἤδη ζῇς S.Ph. 1396
;ἐσῴζετ' ἂν.., ὥ. οὐχὶ σῴζεται Id.El. 994
; but the Verb is more often left to be supplied,οὔ τι κατακρύπτουσιν.., ὥ. Κύκλωπες Od.7.206
, cf. 2.333, Il.4.263, 14.50; ἔξεστί θ', ὥ. Ἡγέλοχος, ἡμῖν λέγειν .. Ar.Ra. 303;τεταγμένοι ὥ. ἔμελλον Th.4.93
;τοῖς ἠτυχηκόσιν ὥ. ἐγώ D.45.1
; Hom. freq. puts a word between ὡς and περ, e.g.ὡς σύ περ αὐτή, ὡς τὸ πάρος περ, ὡς ἔσεταί περ Od.19.385
, Il.5.806, 1.211; as for instance,ὅταν χορὸς.. γίγνηται, ὥ. <ὁ> εἰς Ηλον πεμπόμενος X.Mem.3.3.12
; ὥσπερ differs from ὡς in Hom., in that it seldom has an antecedent expressed, as in Il.24.487, τηλίκου ὥ. ἐγών; also in Hes.Th. 402, ὣς δ' αὔτως.., ὥ. ὑπέστη; but in Trag. and [dialect] Att. ὥ. is very freq. after demonstr. words; before οὕτως, Meliss.3, Ar.Av. 188; after it, S.Tr. 475, etc.; ὥ. καὶ.., οὕτω καὶ .. X.Cyr.7.5.75, cf. Pl.R. 354b; ὥ.., ὧδε .. S.OT 276;τοιοῦτος ὥ. Pl.Prt. 327d
; αὐτοῦ ὥ. εἶχον just as they were, then and there, Hdt. 2.121.δ, cf. S.Ant. 1235;εὐθὺς ὥ. εἶχεν X.An.4.1.19
;εὐθὺς ὥ. ἔτυχε Id.HG3.1.19
;τὰν τράπεζαν κάτθετε ὥ. ἔχει Sophr.
in PSI11.1214a2; καὶ τὸν δαελὸν σβῆτε ὥ. ἔχει on the spot, ib.14: c. gen.,ὥ. ἔχει δόξης Pl.R. 612d
: strengthd.,ὥ. γε
just exactly as,Ar.
Nu. 673; ὥ. καί even as,ὡς καὶ ἐγώ περ Il.6.477
;ὥ. καὶ ἄλλο τι Th.1.142
, etc.: ὥ. also follows ἴσος, in Od.20.282, μοῖραν.. ἴσην, ὡς αὐτοί περ ἐλάγχανον, cf. S.El. 533; so after ὁ αὐτός, Pl.Phd. 86a, D.9.33; afterὅμοιος, ὅμοιος ἀτμὸς ὥ. ἐκ τάφου πρέπει A.Ag. 1311
, cf. Th.4.34.2 ὥσπερ ἄν c. subj., v. infr. 111; c. opt.,ὥσπερ ἄν τις.. λέγοι Pl.Phd. 87b
, cf. X.HG3.1.14; cf.ὡσπερεί 11
.II to limit or modify an assertion or apologize for a metaphor, as it were, so to speak,ὥ. ἀκονιτί Th.4.73
;τὸν ἐγκέφαλον ὥ. σεσεῖσθαί μοι δοκεῖς Ar.Nu. 1276
, cf. Pax 234;ἅμα μὲν.. ὥ. ὑπεφθόνει X.Cyr.4.1.13
, cf. Pl.Phdr. 270d, Cra. 384c; in later Gk. sts. after the word to which it refers,ἐσφιγμένον ὥ. Porph.Chr.26
; βάθρον ὥ. Sch.Pi.O.8.33; στέφανος ὥ. τῶν πόλεων τὰ τείχη ib.42: freq. with parts.,ὥ. ἐγγελῶσα S.El. 277
;ὥ. ἐντεταμένου τοῦ σώματος Pl.Phd. 86b
; ὥ. τι τῶν ἄλλων εὐλόγως πεποιηκότες as if they had done, Lys.12.7; ὥ. ἐξόν as if it were in our power, X.An.3.1.14;σιωπῇ ἐδείπνουν, ὥ. τοῦτο ἐπιτεταγμένον αὐτοῖς Id.Smp.1.11
, cf. Mem.2.3.3; with a change of construction,ὥ. τὸν ἀριθμὸν τοῦτον ἔχοντα ἀνάγκην.., καὶ οὔτε.. οἷόν τε εἴη γενέσθαι Id.HG2.3.19
; τὴν ὥ. ἐπὶ τοῦ δίφρου ἕδραν a seat like that used in the chariot, Id.Eq.7.5.III rarely of Time,1 ὥσπερ ἄν = ἕως ἄν, so long as, or however long (cf. ὡς Ad. 2),ὥσπερ ἂν ζῶ S.OC 1361
(sed leg. ἕωσπερ).IV after a [comp] Comp. (cf. ὡς Ab. 1.4);οὐ μείους ὥ. χίλιοι Xenoph.3.4
;ἧττον.. ὥ. X.HG2.3.16
.—Cf. ὡσπερεί, ὥσπερ οὖν. -
35 μνηστήρ
A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > μνηστήρ
-
36 βασανίζω
βασανίζω impf. ἐβασάνιζον; fut. 3 sg. βασανίσει Sir 4:19 and βασανιεῖ 2 Macc 7:17; 1 aor. ἐβασάνισα. Pass.: 1 fut. βασανισθήσομαι; 1 aor. pass. ἐβασανίσθην (s. βάσανος; Pre-Socr.+) prim. ‘put to a test, prove’.① to subject to punitive judicial procedure, torture (Thu. 8, 92, 2; Chariton 4, 3, 2; BGU 1847, 16; PAnt 87, 13; 2 Macc 7:13; 4 Macc 6:5 al.; Jos., Ant. 2, 105; 16, 232) MPol 2:2; used on slaves (Antiphon 2, 4, 8; POxy 903, 10) 6:1.② to subject to severe distress, torment, harassⓐ harass (Maximus Tyr. 11, 2a βασανίζειν τὸν χρυσὸν ἐν πυρί =torture the gold with fire [in the smelting process]) πλοῖον βασανιζόμενον ὑπὸ τῶν κυμάτων a boat harassed by the waves Mt 14:24; cp. Mk 6:48 they had rough going in the waves or they were straining (at the oars?) to make headway. Synon. τυμπανίζω. In these pass. the lit. component dominates, in b and c the metaphorical.ⓑ mostly physical: in diseases (Lucian, Soloec. 6 censures this use; Jos., Ant. 9, 101; 12, 413; POxyHels 46, 19 [I/II A.D.]) Mt 8:6. Of birth-pangs (Anth. Pal. 9, 311 βάσανος has this mng.) Rv 12:2. Of Jesus as threat to evil spirits ἦλθες βασανίσαι ἡμᾶς; Mt 8:29; cp. Mk 5:7; Lk 8:28. Of prophetic testimony as source of annoyance Rv 11:10.—9:5; 14:10; 20:10; GPt 4:14; Hv 3, 7, 6; Hs 6, 4, 1f; 4; 6, 5, 3f; 6.ⓒ essentially affective IEph 8:1; ἑαυτόν torment oneself Hs 9, 9, 3 (Epict. 2, 22, 35; Philo, Deus Imm. 102). For this τὴν ἑαυτοῦ ψυχήν (TestAsh 6:5 ἡ ψυχὴ βασανίζεται) m 4, 2, 2 (w. ταπεινοῦν); ψυχὴν δικαίαν ἀνόμοις ἔργοις ἐβασάνιζεν (Lot) felt his upright soul tormented by the lawless deeds (of the Sodomites) 2 Pt 2:8 (s. Harnack, Beitr. VII 1916, 105f).—M-M. DELG s.v. βάσανος. TW. -
37 διί̈στημι
διί̈στημι fut. διαστήσεις Ezk 5:1; 1 aor. (διέστησα), ptc. διαστήσας; 2 aor. διέστην, ptc. διαστάς; pf. 3 pl. διεστᾶσι (Ath. 15, 1); ptc. διεστηκώς Esth. 8:13 ‘separate, divide’.① to move from, separate from, or take leave of, go away, part intr. (2 aor.) (Hom. et al.; pap; 3 Macc 2:32; Philo, Aet. M. 75; Jos., Ant. 18, 136) ἀπό τινος (Herm. Wr. 14, 5) fr. someone Lk 24:51.② to cause separation through movement, go on trans. (1 aor.—Appian, Iber. 36 §144 διαστῆσαι τὸ πλῆθος=divide the crowd; Sir 28:14 of pers. driven from place to place by malicious gossip; PGM 13, 476 διέστησεν τὰ πάντα; 4, 1150; Jos., Ant. 13, 305) βραχὺ διαστήσαντες (cp. Hippiatr. I 388, 5) after they had sailed a short distance farther Ac 27:28 (FBlass, Acta Apost. 1895, 279 equates: βραχὺ διάστημα ποιήσαντες after a short distance).③ to mark the passage of time, pass intr. (2 aor.) διαστάσης ὡσεὶ ὥρας μιᾶς after about an hour had passed Lk 22:59.—DELG s.v. ἵστημι. M-M. -
38 κοινός
κοινός, ή, όν (s. the numerous cognates that follow this entry; Hes.+) prim. ‘common’ (opp. ἴδιος)① pert. to being of mutual interest or shared collectively, communal, common (so gener. Gk. lit., also LXX; EpArist, Philo, Joseph., SibOr).ⓐ adj. (ὁ κ. πάντων πατήρ Orig., C. Cels. 8, 53, 27) τράπεζα (Diod S 4, 74, 2) Dg 5:7a. πίστις Tit 1:4. σωτηρία (cp. SIG 409, 33f [ca. 275 B.C.]; X., An. 3, 2, 32; Diod S 37, 2, 5; Polyaenus 5, 31) Jd 3. κ. ἐλπίς IEph 21:2; IPhld 5:2; 11:2. κ. ὄνομα (Philo, Abr. 7, Leg. ad Gai. 194) IEph 1:2; εἶχον ἅπαντα κ. they had everything in common (κοινὰ πάντα ἔχειν: Strabo 7, 3, 9.—Diod S 5, 9, 4: the inhabitants of Lipara τὰς οὐσίας κοινὰς ποιησάμενοι καὶ ζῶντες κατὰ συσσίτια=they made their possessions common property and lived acc. to the custom of common meals; Iambl., Vi. Pyth. 30, 168 of the Pythagoreans: κοινὰ πᾶσι πάντα … ἦν, ἴδιον δὲ οὐδεὶς οὐδὲν ἐκέκτητο. Porphyr., Vi. Pyth. 20. The word occurs in a sim. context w. ref. to the Essenes: Philo, Prob. Lib. 85; 86; Jos., Ant. 18, 20, and the Therapeutae: Philo, Vi. Cont. 32; 40; HBraun, Qumran u. d. NT, I, ’66, 43–50. Even Pla., Phdr. 279c κοινὰ τὰ τῶν φίλων) Ac 2:44; cp. 4:32 (cp. 1QS 6:2; for the recurring idea of the “other self” in antiquity s. also Persius, Satires 5, 22f; Horace, Odes 1, 3, 8; 2, 17, 5).—PSchmiedel, Die Gütergemeinschaft der ältesten Christenheit: PM 2, 1898, 367–78; EvDobschütz, Probleme des apost. Zeitalters 1904, 39ff; JBehm, Kommunismus im Urchristentum: NKZ 31, 1920, 275–97; KLake: Beginn. I/5, ’33, 140–51; Haenchen ad loc. (lit.). κοινῆς εἰκαιότητος καὶ ἀπάτης of general silliness and deceit Dg 4:6—Of body and spirit ἀμφότερα κ. ἐστιν both are in communion = belong together, cannot be separated Hs 5, 7, 4.ⓑ subst. τὸ κοινόν what is (in) common τὸ κ. τῆς ἐλπίδος the common ground of hope 1 Cl 51:1.—τὸ κ. the society, the community (to designate all those who belong to a given group: POxy 53, 2 τὸ κ. τῶν τεκτόνων; 84, 3; Jos., Vi. 65; Orig., C. Cels. 1, 31, 26; Hippol., Ref. 9, 19, 1) διακονία εἰς τὸ κ. service for the (Christian) community IPhld 1:1. Also the common treasury (Appian, Iber. 8, §31 τὸ κ.=the state treasury) of slaves ἐλευθεροῦσθαι ἀπὸ τοῦ κ. to be freed at the expense of the common treasury (i.e. of the Christian community) IPol 4:3 (cp. X., An. 4, 7, 27; 5, 1, 12 ἀπὸ κοινοῦ=at state expense; Jos., Vi. 297 ἐκ τοῦ κ.; 298).ⓒ adv. κοινῇ together, collectively (Soph., Thu.+; ins; PMagd 29, 2; LXX; Jos., C. Ap. 1, 70; 2, 166; Just., A I, 67, 5 and 7) IEph 20:2; ISm 12:2 (both in contrast to κατʼ ἄνδρα [‘man for man’, ‘individually’], as SIG 1073, 18); 7:2 (opp. κατʼ ἰδίαν, as Diod S 11, 24, 4; Dio Chrys. 34 [51], 9; SIG 630, 15 (restored rdg.); 2 Macc 9:26). τὸ κοινῇ συμφέρον the common good B 4:10.② pert. to being of little value because of being common, common, ordinary, profaneⓐ in a general sense (cp. Alcman [VII B.C.], Fgm. 49 D.2 τὰ κοινά of that which ordinary people eat, in contrast to those of more refined tastes; Plut., Mor. 751b καλὸν γὰρ ἡ φιλία καὶ ἀστεῖον, ἡ δὲ ἡδονὴ κοινὸν καὶ ἀνελεύθερον [Ltzm., Hdb. on Ro 14:14]; cp. 1 Macc 1:47, 62; EpArist 315=Jos., Ant. 12, 112 κοινοὶ ἄνθρωποι; 13, 4; Iren. 4, 18, 5 [Harv. II 206, 11]). κ. ἡγεῖσθαί τι consider someth. ordinary Hb 10:29, unless this belongs in 2b.ⓑ specifically, of that which is ceremonially impure: Rv 21:27. χεῖρες (ceremon.) impure Mk 7:2, 5 (MSmith, Tannaitic Parall. to the Gosp. ’51, 31f); οὐδὲν κ. διʼ ἑαυτοῦ nothing is unclean of itself Ro 14:14a; cp. bc of this same vs. οὐδέποτε ἔφαγον πᾶν κ. καὶ ἀκάθαρτον I have never eaten anything common or unclean (1 Macc 1:62) Ac 10:14; cp. vs. 28; 11:8 (CHouse, Andrews University Seminary Studies 21, ’83, 143–53); GJs 6:1 (s. deStrycker). Hb 10:29, s. 2a.—Dg 5:7b (see κοίτη 1b).—B. 1365. DELG. M-M. EDNT. TW. Sv. -
39 μετατίθημι
μετατίθημι by-form pres. 3 pl. μετατίθονται AcPl Ha 2, 26 (s. B-D-F §94, 1); fut. μεταθήσω Is 29:14; 1 aor. μετέθηκα; 2 aor. ptc. μεταθείς. Pass.: fut. 3 sg. μετατεθήσεται Is 29:17; 1 aor. μετετέθην (Hom.+) gener. ‘change (the position of)’.① to convey from one place to another, put in another place, transfer τὴν χεῖρα ἐπί τι transfer your hand to someth. 13:5. W. acc. of pers. and indication of the goal μεταθέντες αὐτὸν ἐπὶ τὴν καροῦχαν they had him transferred to the carriage MPol 8:2. Pass.: of corpses μετετέθησαν εἰς Συχέμ they were brought back to Shechem Ac 7:16. W. indication of the place fr. which ἐκ τῶν βασάνων be removed from (the place of) torment Hv 3, 7, 6 (μετατίθημι ἐκ as a grave-ins fr. Amastris: JÖAI 28 Beibl. ’33, col. 81f no. 39). Of Enoch be taken up, translated, taken away (to heaven) Hb 11:5a; 1 Cl 9:3 (cp. Sir 44:16; Wsd 4:10); the act. in the same sense and of the same person Hb 11:5b (Gen 5:24).② to effect a change in state or condition, change, alter (Hdt. 5, 68 et al.; Jos., Ant. 15, 9; IAndrosIsis, Kyme 4: the νόμοι of Isis are not subject to alteration by humans) τὶ εἴς τι someth. into someth. (Esth 4:17s μετάθες τὴν καρδίαν αὐτοῦ εἰς μῖσος) τὴν τοῦ θεοῦ ἡμῶν χάριτα εἰς ἀσέλγειαν pervert the grace of our God to dissoluteness Jd 4. Pass. μετατιθεμένης τῆς ἱερωσύνης when the priesthood is changed, i.e. passed on to another Hb 7:12 (Jos., Ant. 12, 387 of the transfer of the office of high priest to another person).—Of a severe alteration in condition collapse μεγάλαι πόλεις μετατίθονται AcPl Ha 2, 25f.③ to have a change of mind in allegiance, change one’s mind, turn away, desert mid. (Polyb. 5, 111, 8; 24, 9, 6; Diod S 11, 4, 6; 2 Macc 7:24 ἀπὸ τ. πατρίων.—ὁ μεταθέμενος in Diog. L. 7, 166 and Athen. 7, 281d [the latter without the art.] refers to Dionysius the Turncoat, who left the Stoics and adopted Epicureanism) ἀπό τινος εἴς τι from someth. to someth. μ. ἀπὸ τοῦ καλέσαντος ὑμᾶς … εἰς ἕτερον εὐαγγέλιον desert him who called you (and turn) to another gospel Gal 1:6 (cp. Hierocles 7 p. 429: there is to be no yielding to μεταβαλλομένοις ἐκ τῆς περὶ φιλοσοφίαν σπουδῆς εἰς ἑτέραν τινὰ τοῦ βίου πρόθεσιν; Just., D. 47, 5 ἀπὸ εὐσεβείας … ἐπὶ … ἀθεότητα; Field, Notes 188). ἀπὸ τῶν χαλεπῶν ἐπὶ τὰ δίκαια turn away from evil to good MPol 11:1 (cp. Just., A I, 45, 6 and D. 107, 2 al.).—M-M. TW. -
40 σιγή
σιγή, ῆς, ἡ (s. prec. entry; Hom. et al.; Wsd 18:14; 3 Macc 3:23; En 89:46; EpArist; Jos., Vi. 417; Just., D. 103, 9; Ath., R. 19 p. 71, 30) the absence of all noise, whether made by speaking or by anything else, silence, quiet 1 Cl 21:7. σιγῆς ὑπαρχούσης when it was quiet on ship AcPl Ha 7, 25. πολλῆς σιγῆς γενομένης when a great silence had fallen = when they had become silent Ac 21:40 (likew. Ps.-Callisth. 2, 15, 6; without πολλῆς Arrian, Anab. 4, 12, 2; Vi. Aesopi W 87 P.; Jos., Vi. 141, Ant. 5, 236); cp. the dramatic silence in Rv 8:1, which may imply lack of both verbal and other type of sound, for the opening of six previous seals is accompanied either by verbal declarations or celestial phenomena (s. Clemen2 391; WBeet, ET 44, ’33, 74–76). σιγὴν ἔχειν be silent (Appian, Hann. 14 §60; Arrian, Anab. 5, 1, 4; Paroem. Gr.: App. 3, 7) Hs 9, 11, 5. ἀνάπαυσιν ἐν σιγῇ rest in silence GMary 463, 2. Christ is called αὐτοῦ λόγος, ἀπὸ σιγῆς προελθών (God’s) Word, proceeding from silence=without audible expression IMg 8:2 (cp. the corollary: ἃ … οὖς οὐκ ἠκουσεν 1 Cor 2:9; for other views on the text and subj.-matter s. Hdb. ad loc.; H-WBartsch, Gnost. Gut u. Gemeindetradition b. Ign. v. Ant. ’40. On the deity that is silence and that can be rightly worshiped only in silence, s. Mesomedes 1, 1–3 [=Coll. p. 197], addressing the goddess: Ἀρχὰ καὶ πάντων γέννα | πρεσβίστα κόσμου μᾶτερ | καὶ νὺξ καὶ φῶς καὶ σιγά; Porphyr., Abst. 2, 34 διὰ σιγῆς καθαρᾶς θρησκεύομεν [θεόν]; Sextus 578 τιμὴ μεγίστη θεῷ θεοῦ γνῶσις ἐν σιγῇ; PGM 4, 558ff λέγε• σιγή, σιγή, σιγή, σύμβολον θεοῦ ζῶντος ἀφθάρτου• φύλαξόν με, σιγή; 1782. Hermes in Iambl., De Myst. 8, 3 ὸ̔ δὴ διὰ σιγῆς μόνης θεραπεύεται. Herm. Wr. 10, 5 ἡ γὰρ γνῶσις αὐτοῦ βαθεῖα σιωπή ἐστι. Martyr. Petri Aa I 96, 16ff.—HKoch, Ps.-Dionys. Areop. 1900, 128ff; OCasel, De Philosophorum Graecorum Silentio Mystico 1919, Vom hl. Schweigen: Bened. Monats-schr. 3, 1921, 417ff; GMensching, Das hl. Schweigen 1926).—DELG s.v. σῖγα. M-M. Sv.
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