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101 קלל
קָלַל(b. h.) ( to swing) to be light, slender, unimportant.Part. קַל. Snh.VI, 5 (ref. to קללת, Deut. 21:23) בזמן … קַלַּנִי מראשיוכ׳ when man suffers punishment, what does the Shekhinah say? ‘I am lighter than my head, than my arm (euphem. for, I feel my head heavy); Y. ib. 23d bot. אנן תנינן קַלֵּינִי (= קל איני) we read ḳalleni, I am not lighter; אית תניי תני קל אני some Tannai reads ḳal ăni; מאן דאמר קליני לית הוא אלא קליל according to him that reads ḳalleni, it is a euphemistic expression for ‘light (i. e. my head is light, I feel giddy; my arm is light, I feel weak); מאן דאמר קלני … נטיל according to the version ḳallani, it is a euphemistic expression for ‘heavy (i. e. my head, my arm is heavy); Bab. ib. 46b Abbayi says כמאן דאמד קל לית (read ḳalleni) as one says, ‘light (I am) not (i. e. I feel heavy, without euphemism)(which is refuted by Raba, who explains the word in question) קליל לי עלמא, v. קַלִּיל II. Hif. הֵיקַל, הֵקַל, הֵקיל I) to lighten. M. Kat. 17b הכביד … מֵיקַלוכ׳ if the mourners hair is too heavy, he may make it lighter with a razor; Y. ib. III, 82a top. Erub.IV, 9 להָקֵל על העשיר to make it easy for the rich man; a. fr.Trnsf. ה׳ ראשו to be irreverent, talk frivolously (v. קַלּוּת). Ber.IX, 5 לא יָקֵל אדם את ראשו כנגדוכ׳ man (a pilgrim coming to Jerusalem) must not behave irreverently in sight of the eastern gate Yalk. Gen. 24 מֵיקֶלֶת ראשה she is frivolous (light-minded); Yalk. Is. 265 מֵקֶילֶת ראש; (Gen. R. s. 18 מיקרת, v. יָקַר). 2) to be lenient; to incline towards the less restrictive practice, opp. החמיר, v. חָמַר I. Y. M. Kat. l. c. הלכה כדברי מי שהוא מיקל the adopted practice follows the opinion of him who is more lenient; Erub.46a, a. fr. כדברי המיקלוכ׳. Yeb.88a הֵיקַלְתָּ עליה, v. חָמַר I. Pes.52b, v. מַגִּיד. Erub. l. c. wherever you find יחיד מיקל ורביםוכ׳ an individual scholar favoring the more lenient practice against several in favor of restriction. Sabb.129a, a. fr. ספק נפשות להָקל where there is a doubt involving the endangering of human life, the more lenient rule is applied; a. fr. 3) to be sparing, beggarly. Ib. כל המיקל … מְקִילִין לו מזוניתיווכ׳ he that stints himself at the meal taken after bloodletting, to him they in heaven will give his sustenance stintingly; a. e. Pi. קִלֵּל ( to diminish, to curse. Keth.VII, 6 מְקַלֶּלֶת, v. יִוֹלֵד. Sabb.62b שאשתו מְקַלַּלְתּוֹ בפניו whom his wife curses in his presence. Pes.87b (ref. to Prov. 30:10 sq.) אפו׳ דור שאביו יְקַלֵּלוכ׳ even if it be a generation of men that curse their father …, do not denounce Yoma 75a ק׳ את הנחשוכ׳ God cursed the serpent, yet it climbs up the roof and finds its food. Sot.11a (expl. ועלה, Ex. 1:10, as euphem. for ועלינו) כאדם שמְקַלֵּל את עצמווכ׳ like a man that wants to curse himself (express an ill omen about himself), and hangs his curse on others. B. Bath.88b הקב״ה בירך … וקִלְּלָןוכ׳ the Lord blessed Israel with the twenty-two letters of the alphabet (from א of אם, Lev. 26:3, to ת of קוממיות, ib. 13), and cursed them with eight letters (from ו of ואם, ib. 14, to ם of נפשם, ib. 43). Snh.70a מתוך שקלקלו … קִלְּלוֹ ברביעי because Ham injured him by (preventing his begetting) a fourth son, he (Noah) cursed him by his fourth son (Canaan). Ib. 91b כל המונע … שבמעי אמן מְקַלְּלִין אותו (not אמו) he that withholds a tradition from his pupil, even the embryos in their mothers womb will curse him; Yalk. Prov. 947; a. fr. Nithpa. נִתְקַלֵּל to be cursed. Ber.61a בתחלה נ׳ … נִתְקַלְּלָהוכ׳ the serpent was cursed first, and then Eve ; Gen. R. s. 20; Erub.18a. Ib. b נתקללה בבל נִתְקַלְּלוּוכ׳ when Babylon was cursed, her neighbors were cursed. Bekh.8a אם מבהמה נתקללהוכ׳ if she (Eve) was cursed (with prolonged pregnancy) more than cattle Ib. נ׳ הוא … אחת לשבע it (the serpent) was cursed seven times more than certain cattle. Ib. נ׳ הוא מחיה (not נתקלקל); a. fr.Tosef.Sot.II, 3 ניקללה ניוולה, Var. ניקל, read: ניקתה בניוולה, v. נָקָה Nif.) -
102 קָלַל
קָלַל(b. h.) ( to swing) to be light, slender, unimportant.Part. קַל. Snh.VI, 5 (ref. to קללת, Deut. 21:23) בזמן … קַלַּנִי מראשיוכ׳ when man suffers punishment, what does the Shekhinah say? ‘I am lighter than my head, than my arm (euphem. for, I feel my head heavy); Y. ib. 23d bot. אנן תנינן קַלֵּינִי (= קל איני) we read ḳalleni, I am not lighter; אית תניי תני קל אני some Tannai reads ḳal ăni; מאן דאמר קליני לית הוא אלא קליל according to him that reads ḳalleni, it is a euphemistic expression for ‘light (i. e. my head is light, I feel giddy; my arm is light, I feel weak); מאן דאמר קלני … נטיל according to the version ḳallani, it is a euphemistic expression for ‘heavy (i. e. my head, my arm is heavy); Bab. ib. 46b Abbayi says כמאן דאמד קל לית (read ḳalleni) as one says, ‘light (I am) not (i. e. I feel heavy, without euphemism)(which is refuted by Raba, who explains the word in question) קליל לי עלמא, v. קַלִּיל II. Hif. הֵיקַל, הֵקַל, הֵקיל I) to lighten. M. Kat. 17b הכביד … מֵיקַלוכ׳ if the mourners hair is too heavy, he may make it lighter with a razor; Y. ib. III, 82a top. Erub.IV, 9 להָקֵל על העשיר to make it easy for the rich man; a. fr.Trnsf. ה׳ ראשו to be irreverent, talk frivolously (v. קַלּוּת). Ber.IX, 5 לא יָקֵל אדם את ראשו כנגדוכ׳ man (a pilgrim coming to Jerusalem) must not behave irreverently in sight of the eastern gate Yalk. Gen. 24 מֵיקֶלֶת ראשה she is frivolous (light-minded); Yalk. Is. 265 מֵקֶילֶת ראש; (Gen. R. s. 18 מיקרת, v. יָקַר). 2) to be lenient; to incline towards the less restrictive practice, opp. החמיר, v. חָמַר I. Y. M. Kat. l. c. הלכה כדברי מי שהוא מיקל the adopted practice follows the opinion of him who is more lenient; Erub.46a, a. fr. כדברי המיקלוכ׳. Yeb.88a הֵיקַלְתָּ עליה, v. חָמַר I. Pes.52b, v. מַגִּיד. Erub. l. c. wherever you find יחיד מיקל ורביםוכ׳ an individual scholar favoring the more lenient practice against several in favor of restriction. Sabb.129a, a. fr. ספק נפשות להָקל where there is a doubt involving the endangering of human life, the more lenient rule is applied; a. fr. 3) to be sparing, beggarly. Ib. כל המיקל … מְקִילִין לו מזוניתיווכ׳ he that stints himself at the meal taken after bloodletting, to him they in heaven will give his sustenance stintingly; a. e. Pi. קִלֵּל ( to diminish, to curse. Keth.VII, 6 מְקַלֶּלֶת, v. יִוֹלֵד. Sabb.62b שאשתו מְקַלַּלְתּוֹ בפניו whom his wife curses in his presence. Pes.87b (ref. to Prov. 30:10 sq.) אפו׳ דור שאביו יְקַלֵּלוכ׳ even if it be a generation of men that curse their father …, do not denounce Yoma 75a ק׳ את הנחשוכ׳ God cursed the serpent, yet it climbs up the roof and finds its food. Sot.11a (expl. ועלה, Ex. 1:10, as euphem. for ועלינו) כאדם שמְקַלֵּל את עצמווכ׳ like a man that wants to curse himself (express an ill omen about himself), and hangs his curse on others. B. Bath.88b הקב״ה בירך … וקִלְּלָןוכ׳ the Lord blessed Israel with the twenty-two letters of the alphabet (from א of אם, Lev. 26:3, to ת of קוממיות, ib. 13), and cursed them with eight letters (from ו of ואם, ib. 14, to ם of נפשם, ib. 43). Snh.70a מתוך שקלקלו … קִלְּלוֹ ברביעי because Ham injured him by (preventing his begetting) a fourth son, he (Noah) cursed him by his fourth son (Canaan). Ib. 91b כל המונע … שבמעי אמן מְקַלְּלִין אותו (not אמו) he that withholds a tradition from his pupil, even the embryos in their mothers womb will curse him; Yalk. Prov. 947; a. fr. Nithpa. נִתְקַלֵּל to be cursed. Ber.61a בתחלה נ׳ … נִתְקַלְּלָהוכ׳ the serpent was cursed first, and then Eve ; Gen. R. s. 20; Erub.18a. Ib. b נתקללה בבל נִתְקַלְּלוּוכ׳ when Babylon was cursed, her neighbors were cursed. Bekh.8a אם מבהמה נתקללהוכ׳ if she (Eve) was cursed (with prolonged pregnancy) more than cattle Ib. נ׳ הוא … אחת לשבע it (the serpent) was cursed seven times more than certain cattle. Ib. נ׳ הוא מחיה (not נתקלקל); a. fr.Tosef.Sot.II, 3 ניקללה ניוולה, Var. ניקל, read: ניקתה בניוולה, v. נָקָה Nif.) -
103 קנקל
קַנְקָל, קִינְ׳m. (cancellus, κίγκλις) any reticulated object, 1) a perforated vessel for fumigation. Deut. R. s. 10 (ref. to Is. 55:3) האזן לגוף כקי׳ לכלים the ear is to the body what the fumigating vessel is to garments; שכן הקי׳ כמה כליםוכ׳ as many garments are put on the ḳ. and all are fumigated, so there are 248 limbs in man, and all live through the ear (by listening to the word of God); Pesik. Shimʿu, p. 117a> קנקל; Yalk. Jer. 264, a. Yalk. Is. 341 קנקן.Kel. XXII, 10 … קנקילין שיש בה … כסות f. (Bab. ed. קנקילן … כוסות, corr. acc.) a fumigating vessel with a receptacle for garments. 2) latticed gate or bar. Y.Sabb.V, beg.7b קִינְקִילוֹן גורר a latticed gate which drags along on the ground when opened; Y.Erub.X, 26b bot. קנְקִילוֹן גודר; Tosef. ib. XI (VIII), 13 קַנְקַלִּין הגיררין Var. (ed. Zuck. קנקנין); Erub.101a קנקן הנגרר.Esp. pl. קַנְקַלִּים, קַנְקַלִּין, קַנְקִילִּ׳, קִינְ׳ screens, bars of the court of justice, of idolatrous temples, Gen. R. s. 78 (ref. to Gen. 33:3) הוי … משבעה קי׳וכ׳ consider thyself as if placed behind seven bars and sitting as judge Yland. to Lev. 19 quot. in Ar. המולך … קנקליםוכ׳ how was the Moloch worship arranged? There was an idol behind seven enclosures Y.Orl.I, end, 61c הכניסה לפנים מן הקנקי׳ when he brought it (the egg) behind the enclosures of the idolatrous temple; Y.Ab. Zar. III, 43a הקנקל׳. Ib. 42d bot. כל שהכניסו … הק׳ אסרו whatever one brings within the enclosures one makes forbidden (as an object dedicated to idolatry). Ib. II, 41b ע״ז שאין לה ק׳ … ידון לשם ק׳ if an idolatrous temple has no bars, the whole building is considered as bars (whatever is brought within the premises, is forbidden). Cant. R. to III, 4, v. צְנִיעוּת. Lev. R. s. 19, end דרך ק׳ שלשלוה לו they let her down to him over the bars; a. e.Y.Snh.X, 28d top, v. קֶלַע III. -
104 קינ׳
קַנְקָל, קִינְ׳m. (cancellus, κίγκλις) any reticulated object, 1) a perforated vessel for fumigation. Deut. R. s. 10 (ref. to Is. 55:3) האזן לגוף כקי׳ לכלים the ear is to the body what the fumigating vessel is to garments; שכן הקי׳ כמה כליםוכ׳ as many garments are put on the ḳ. and all are fumigated, so there are 248 limbs in man, and all live through the ear (by listening to the word of God); Pesik. Shimʿu, p. 117a> קנקל; Yalk. Jer. 264, a. Yalk. Is. 341 קנקן.Kel. XXII, 10 … קנקילין שיש בה … כסות f. (Bab. ed. קנקילן … כוסות, corr. acc.) a fumigating vessel with a receptacle for garments. 2) latticed gate or bar. Y.Sabb.V, beg.7b קִינְקִילוֹן גורר a latticed gate which drags along on the ground when opened; Y.Erub.X, 26b bot. קנְקִילוֹן גודר; Tosef. ib. XI (VIII), 13 קַנְקַלִּין הגיררין Var. (ed. Zuck. קנקנין); Erub.101a קנקן הנגרר.Esp. pl. קַנְקַלִּים, קַנְקַלִּין, קַנְקִילִּ׳, קִינְ׳ screens, bars of the court of justice, of idolatrous temples, Gen. R. s. 78 (ref. to Gen. 33:3) הוי … משבעה קי׳וכ׳ consider thyself as if placed behind seven bars and sitting as judge Yland. to Lev. 19 quot. in Ar. המולך … קנקליםוכ׳ how was the Moloch worship arranged? There was an idol behind seven enclosures Y.Orl.I, end, 61c הכניסה לפנים מן הקנקי׳ when he brought it (the egg) behind the enclosures of the idolatrous temple; Y.Ab. Zar. III, 43a הקנקל׳. Ib. 42d bot. כל שהכניסו … הק׳ אסרו whatever one brings within the enclosures one makes forbidden (as an object dedicated to idolatry). Ib. II, 41b ע״ז שאין לה ק׳ … ידון לשם ק׳ if an idolatrous temple has no bars, the whole building is considered as bars (whatever is brought within the premises, is forbidden). Cant. R. to III, 4, v. צְנִיעוּת. Lev. R. s. 19, end דרך ק׳ שלשלוה לו they let her down to him over the bars; a. e.Y.Snh.X, 28d top, v. קֶלַע III. -
105 קַנְקָל
קַנְקָל, קִינְ׳m. (cancellus, κίγκλις) any reticulated object, 1) a perforated vessel for fumigation. Deut. R. s. 10 (ref. to Is. 55:3) האזן לגוף כקי׳ לכלים the ear is to the body what the fumigating vessel is to garments; שכן הקי׳ כמה כליםוכ׳ as many garments are put on the ḳ. and all are fumigated, so there are 248 limbs in man, and all live through the ear (by listening to the word of God); Pesik. Shimʿu, p. 117a> קנקל; Yalk. Jer. 264, a. Yalk. Is. 341 קנקן.Kel. XXII, 10 … קנקילין שיש בה … כסות f. (Bab. ed. קנקילן … כוסות, corr. acc.) a fumigating vessel with a receptacle for garments. 2) latticed gate or bar. Y.Sabb.V, beg.7b קִינְקִילוֹן גורר a latticed gate which drags along on the ground when opened; Y.Erub.X, 26b bot. קנְקִילוֹן גודר; Tosef. ib. XI (VIII), 13 קַנְקַלִּין הגיררין Var. (ed. Zuck. קנקנין); Erub.101a קנקן הנגרר.Esp. pl. קַנְקַלִּים, קַנְקַלִּין, קַנְקִילִּ׳, קִינְ׳ screens, bars of the court of justice, of idolatrous temples, Gen. R. s. 78 (ref. to Gen. 33:3) הוי … משבעה קי׳וכ׳ consider thyself as if placed behind seven bars and sitting as judge Yland. to Lev. 19 quot. in Ar. המולך … קנקליםוכ׳ how was the Moloch worship arranged? There was an idol behind seven enclosures Y.Orl.I, end, 61c הכניסה לפנים מן הקנקי׳ when he brought it (the egg) behind the enclosures of the idolatrous temple; Y.Ab. Zar. III, 43a הקנקל׳. Ib. 42d bot. כל שהכניסו … הק׳ אסרו whatever one brings within the enclosures one makes forbidden (as an object dedicated to idolatry). Ib. II, 41b ע״ז שאין לה ק׳ … ידון לשם ק׳ if an idolatrous temple has no bars, the whole building is considered as bars (whatever is brought within the premises, is forbidden). Cant. R. to III, 4, v. צְנִיעוּת. Lev. R. s. 19, end דרך ק׳ שלשלוה לו they let her down to him over the bars; a. e.Y.Snh.X, 28d top, v. קֶלַע III. -
106 קִינְ׳
קַנְקָל, קִינְ׳m. (cancellus, κίγκλις) any reticulated object, 1) a perforated vessel for fumigation. Deut. R. s. 10 (ref. to Is. 55:3) האזן לגוף כקי׳ לכלים the ear is to the body what the fumigating vessel is to garments; שכן הקי׳ כמה כליםוכ׳ as many garments are put on the ḳ. and all are fumigated, so there are 248 limbs in man, and all live through the ear (by listening to the word of God); Pesik. Shimʿu, p. 117a> קנקל; Yalk. Jer. 264, a. Yalk. Is. 341 קנקן.Kel. XXII, 10 … קנקילין שיש בה … כסות f. (Bab. ed. קנקילן … כוסות, corr. acc.) a fumigating vessel with a receptacle for garments. 2) latticed gate or bar. Y.Sabb.V, beg.7b קִינְקִילוֹן גורר a latticed gate which drags along on the ground when opened; Y.Erub.X, 26b bot. קנְקִילוֹן גודר; Tosef. ib. XI (VIII), 13 קַנְקַלִּין הגיררין Var. (ed. Zuck. קנקנין); Erub.101a קנקן הנגרר.Esp. pl. קַנְקַלִּים, קַנְקַלִּין, קַנְקִילִּ׳, קִינְ׳ screens, bars of the court of justice, of idolatrous temples, Gen. R. s. 78 (ref. to Gen. 33:3) הוי … משבעה קי׳וכ׳ consider thyself as if placed behind seven bars and sitting as judge Yland. to Lev. 19 quot. in Ar. המולך … קנקליםוכ׳ how was the Moloch worship arranged? There was an idol behind seven enclosures Y.Orl.I, end, 61c הכניסה לפנים מן הקנקי׳ when he brought it (the egg) behind the enclosures of the idolatrous temple; Y.Ab. Zar. III, 43a הקנקל׳. Ib. 42d bot. כל שהכניסו … הק׳ אסרו whatever one brings within the enclosures one makes forbidden (as an object dedicated to idolatry). Ib. II, 41b ע״ז שאין לה ק׳ … ידון לשם ק׳ if an idolatrous temple has no bars, the whole building is considered as bars (whatever is brought within the premises, is forbidden). Cant. R. to III, 4, v. צְנִיעוּת. Lev. R. s. 19, end דרך ק׳ שלשלוה לו they let her down to him over the bars; a. e.Y.Snh.X, 28d top, v. קֶלַע III. -
107 רוץ
רוּץ(b. h.) to run. Sabb.153b רָץ תחתיהוכ׳ he must run under it (with the burden on his shoulders) until he reaches his home, opp. קלי קלי. Ber.6b לעולם יָרוּץ אדםוכ׳ man should always run to hear the word of the hălakhah, even on the Sabbath. Pes.112a; Ab. V, 20 רץ כצבי quick like a deer. Snh.96a יכול אני לָרוּץוכ׳ I can run for three parasangs in front of horses. Ib. ומה בשכר … שרץ thou wonderest at the reward for four steps which that wicked man (Baladan) ran for my honors sake; שרָצוּ לפניוכ׳ who ran before me like horses; a. fr. Hof. הֵרִיץ to make run, hasten. Mekh. Bshall., Shir., s.2 למה רַצְתָּ … מצרי הֱרִיצַנִיוכ׳ why didst thou run after my children?, and he (the horse) says, the Egyptian made me run against my will; הסוס הריצניוכ׳ the horse carried me swiftly against my will. Ib. Bshall., s.2 שהיו מְרִיצִים המרכבה who drove the chariot. Y.Shek.VIII, 51a bot. מְרִיצִין, v. מְרִיצָה. Koh. R. to XII, 6 (play on ותרץ, ib.) ומְרִיצָהוכ׳, v. גָּלָה; Lev. R. s. 18 ומריקה (corr. acc.). Gen. R. s. 13 אר̇ץ̇ כנגד … שהיא מר̇יצ̇הוכ׳ the earth is called erets, corresponding to the spring season, when she hastens her fruits to come forth. Lev. R. s. 28 דברים שהן מריצין לבני מעים things which make the bowels run (loosen the bowels); Yalk. Ez. 344; Pesik. R. s. 18 מצירים (corr. acc.); (Pesik. Haʿomer, p. 71 משלשלום); a. fr.(Num. R. s. 20; Tanḥ. Balak 4 הכל מריצים, v. רָצַץ. -
108 רוּץ
רוּץ(b. h.) to run. Sabb.153b רָץ תחתיהוכ׳ he must run under it (with the burden on his shoulders) until he reaches his home, opp. קלי קלי. Ber.6b לעולם יָרוּץ אדםוכ׳ man should always run to hear the word of the hălakhah, even on the Sabbath. Pes.112a; Ab. V, 20 רץ כצבי quick like a deer. Snh.96a יכול אני לָרוּץוכ׳ I can run for three parasangs in front of horses. Ib. ומה בשכר … שרץ thou wonderest at the reward for four steps which that wicked man (Baladan) ran for my honors sake; שרָצוּ לפניוכ׳ who ran before me like horses; a. fr. Hof. הֵרִיץ to make run, hasten. Mekh. Bshall., Shir., s.2 למה רַצְתָּ … מצרי הֱרִיצַנִיוכ׳ why didst thou run after my children?, and he (the horse) says, the Egyptian made me run against my will; הסוס הריצניוכ׳ the horse carried me swiftly against my will. Ib. Bshall., s.2 שהיו מְרִיצִים המרכבה who drove the chariot. Y.Shek.VIII, 51a bot. מְרִיצִין, v. מְרִיצָה. Koh. R. to XII, 6 (play on ותרץ, ib.) ומְרִיצָהוכ׳, v. גָּלָה; Lev. R. s. 18 ומריקה (corr. acc.). Gen. R. s. 13 אר̇ץ̇ כנגד … שהיא מר̇יצ̇הוכ׳ the earth is called erets, corresponding to the spring season, when she hastens her fruits to come forth. Lev. R. s. 28 דברים שהן מריצין לבני מעים things which make the bowels run (loosen the bowels); Yalk. Ez. 344; Pesik. R. s. 18 מצירים (corr. acc.); (Pesik. Haʿomer, p. 71 משלשלום); a. fr.(Num. R. s. 20; Tanḥ. Balak 4 הכל מריצים, v. רָצַץ. -
109 שבועַ
שָׁבוּעַm. (b. h.; שֶׁבַע) 1) a period of seven days, week.שְׁבוּעַ הַבֵּן, v. בֵּן.Pl. שָׁבוּעוֹת. Lev. R. s. 28 שבע ש׳ שביןוכ׳ the seven weeks between Passover and the Feast of Weeks; a. e. 2) “year-week”, a period of seven years, septennate (the jubilee being divided into seven septennates); also the seventh year, Sabbatical year. Snh.V, l, v. חֲקִירָה. Gitt.77a לאחר ש׳ שנה if a person says, ‘give my wife a letter of divorce (or to his wife, ‘be thou divorced), if I do not come back after the septennate, we must wait one year (after the Sabbatical year). Ned.VIII, 1 ש׳ זה אסור בכל הש׳וכ׳ (not השבועה) if a person, during a Sabbatical year, vows abstinence, using the word ‘this shabu‘a, he is bound the entire coming septennial period and the seventh year of the expiring Sabbatical period. Ib. ש׳ אחד אסורוכ׳ but if he says, ‘one septennate, he is bound from date to date, i. e. counting seven years from the day of the vow; a. fr.Pl. as ab. Y.Sabb.X, 17a top אי אפשר לשני ש׳ שלא חלוכ׳ it is not possible that during fourteen years the fourteenth day of Nisan should not occur on a Sabbath; Y.Pes.VI, 33a bot. לשני שביעית שיחול (corr. acc.). -
110 שָׁבוּעַ
שָׁבוּעַm. (b. h.; שֶׁבַע) 1) a period of seven days, week.שְׁבוּעַ הַבֵּן, v. בֵּן.Pl. שָׁבוּעוֹת. Lev. R. s. 28 שבע ש׳ שביןוכ׳ the seven weeks between Passover and the Feast of Weeks; a. e. 2) “year-week”, a period of seven years, septennate (the jubilee being divided into seven septennates); also the seventh year, Sabbatical year. Snh.V, l, v. חֲקִירָה. Gitt.77a לאחר ש׳ שנה if a person says, ‘give my wife a letter of divorce (or to his wife, ‘be thou divorced), if I do not come back after the septennate, we must wait one year (after the Sabbatical year). Ned.VIII, 1 ש׳ זה אסור בכל הש׳וכ׳ (not השבועה) if a person, during a Sabbatical year, vows abstinence, using the word ‘this shabu‘a, he is bound the entire coming septennial period and the seventh year of the expiring Sabbatical period. Ib. ש׳ אחד אסורוכ׳ but if he says, ‘one septennate, he is bound from date to date, i. e. counting seven years from the day of the vow; a. fr.Pl. as ab. Y.Sabb.X, 17a top אי אפשר לשני ש׳ שלא חלוכ׳ it is not possible that during fourteen years the fourteenth day of Nisan should not occur on a Sabbath; Y.Pes.VI, 33a bot. לשני שביעית שיחול (corr. acc.). -
111 שחיטה
שְׁחִיטָהf. (b. h.; שָׁחַט II) cutting the throat, slaughtering according to the Jewish ritual. Sifra Tsav, ch. VIII, Par. 4 אין לשון ש׳ אלא משיכה by shaḥaṭ drawing (of the knife) is meant, v. שָׁחַט I. Ḥull.9a כל טבח … ש׳ אסור לאכול משְׁחִיטָתוֹ if a slaughterer does not know the rules of slaughtering, you dare not eat of what he has killed. Ib. הטבח … לאחר הש׳ the slaughterer must examine the organs (v. סִימָן) after cutting. Ib. 20a אין ש׳ לעוף מן התורה the ritual cutting of a birds throat is not Biblically ordained; ib. b יש ש׳ לעוףוכ׳ it is Biblically ordained; a. v. fr.Ib. 17b, a. fr. בית הש׳ the throat (v. מַפְרַעְתָּא).שְׁחִיטַת קדשים (the slaughtering of sacrifices) the treatise of Zbaḥim. B. Mets. 109b. שחיטת חולין (the slaughtering of secular animals) the treatise of Ḥullin.Pl. שְׁחִיטוֹת. Lev. R. s. 22 (ref. to Lev. 17:3) ומה תל֞ ש׳וכ׳ and why has the text the word shaḥaṭ twice?; a. e. -
112 שְׁחִיטָה
שְׁחִיטָהf. (b. h.; שָׁחַט II) cutting the throat, slaughtering according to the Jewish ritual. Sifra Tsav, ch. VIII, Par. 4 אין לשון ש׳ אלא משיכה by shaḥaṭ drawing (of the knife) is meant, v. שָׁחַט I. Ḥull.9a כל טבח … ש׳ אסור לאכול משְׁחִיטָתוֹ if a slaughterer does not know the rules of slaughtering, you dare not eat of what he has killed. Ib. הטבח … לאחר הש׳ the slaughterer must examine the organs (v. סִימָן) after cutting. Ib. 20a אין ש׳ לעוף מן התורה the ritual cutting of a birds throat is not Biblically ordained; ib. b יש ש׳ לעוףוכ׳ it is Biblically ordained; a. v. fr.Ib. 17b, a. fr. בית הש׳ the throat (v. מַפְרַעְתָּא).שְׁחִיטַת קדשים (the slaughtering of sacrifices) the treatise of Zbaḥim. B. Mets. 109b. שחיטת חולין (the slaughtering of secular animals) the treatise of Ḥullin.Pl. שְׁחִיטוֹת. Lev. R. s. 22 (ref. to Lev. 17:3) ומה תל֞ ש׳וכ׳ and why has the text the word shaḥaṭ twice?; a. e. -
113 שנה II
שָׁנָהII f. (b. h.; ישן, y. Halévy, Revue des Et. Juives XI, 1885, p. 6 4) year. Ber.55a שלשה … ש׳ טובהוכ׳ three things must be prayed for: a good king, a good year, and a good dream. R. Hash. I, 1, a. fr. ראש הש׳, v. רא̇ש. Ib. 2a עלתה לו ש׳ it is counted as one year of his reign (his second year begins). Y.Yoma V, 42c top; Bab. ib. 53b, v. גָּשַׁם. Ib. 39b אותה ש׳ … בש׳ זו הוא מת (on the Day of Atonement of) the year in which Simon the righteous died, he said to them, in this year he (euphem. for I) shall die. Snh.97a; Ab. Zar.9a ששת אלפים ש׳וכ׳ the world will last six thousand years. Naz.5a אותה ש׳ … שנת עשרוכ׳ the year in which they asked for a king was the tenth year of office of Samuel Par. I, 1 בת שְׁנָתָהּ in her first year; a. v. fr.Pl. שָׁנִים, constr. שְׁנוֹת (שְׁנֵי). Naz. l. c. ימים שאין עמהן ש׳ ‘days in the Scriptures to which the word ‘years is not attached; זה שיש עמו ש׳ this passage (Gen. 41:1) where ‘years is combined with days. Yoma 71a (ref. to Prov. 3:2) וכי יש ש׳ של חיים ויש ש׳ שאינןוכ׳ are there years of life, and years of no life? אלו שְׁנוֹתָיו של אדםוכ׳ those are a mans years which are changed for him from evil to good. Sabb.89b (ref. to כשנים, Is. 1:18) אם יהיו חטאיכם כש׳ הללווכ׳ if your sins were as many as the years that have been arranged and have come down from the six days of creation until now, they shall become white ; Yalk. Is. 256; Y.Sabb.IX, 12a bot. כש׳ שביןוכ׳ as the years (required for travelling) between the heaven and the earth; כשְׁנֵי אבות as the years of the patriarchs; a. v. fr.ביכת הש׳ (the blessing of the harvests of the year) birkhath hash-shanim, the ninth section of the Prayer of Benedictions (תְּפִלָּה). Ber.29a, v. שְׁאֵלָה. Taan.2a; a. fr. -
114 שָׁנָה
שָׁנָהII f. (b. h.; ישן, y. Halévy, Revue des Et. Juives XI, 1885, p. 6 4) year. Ber.55a שלשה … ש׳ טובהוכ׳ three things must be prayed for: a good king, a good year, and a good dream. R. Hash. I, 1, a. fr. ראש הש׳, v. רא̇ש. Ib. 2a עלתה לו ש׳ it is counted as one year of his reign (his second year begins). Y.Yoma V, 42c top; Bab. ib. 53b, v. גָּשַׁם. Ib. 39b אותה ש׳ … בש׳ זו הוא מת (on the Day of Atonement of) the year in which Simon the righteous died, he said to them, in this year he (euphem. for I) shall die. Snh.97a; Ab. Zar.9a ששת אלפים ש׳וכ׳ the world will last six thousand years. Naz.5a אותה ש׳ … שנת עשרוכ׳ the year in which they asked for a king was the tenth year of office of Samuel Par. I, 1 בת שְׁנָתָהּ in her first year; a. v. fr.Pl. שָׁנִים, constr. שְׁנוֹת (שְׁנֵי). Naz. l. c. ימים שאין עמהן ש׳ ‘days in the Scriptures to which the word ‘years is not attached; זה שיש עמו ש׳ this passage (Gen. 41:1) where ‘years is combined with days. Yoma 71a (ref. to Prov. 3:2) וכי יש ש׳ של חיים ויש ש׳ שאינןוכ׳ are there years of life, and years of no life? אלו שְׁנוֹתָיו של אדםוכ׳ those are a mans years which are changed for him from evil to good. Sabb.89b (ref. to כשנים, Is. 1:18) אם יהיו חטאיכם כש׳ הללווכ׳ if your sins were as many as the years that have been arranged and have come down from the six days of creation until now, they shall become white ; Yalk. Is. 256; Y.Sabb.IX, 12a bot. כש׳ שביןוכ׳ as the years (required for travelling) between the heaven and the earth; כשְׁנֵי אבות as the years of the patriarchs; a. v. fr.ביכת הש׳ (the blessing of the harvests of the year) birkhath hash-shanim, the ninth section of the Prayer of Benedictions (תְּפִלָּה). Ber.29a, v. שְׁאֵלָה. Taan.2a; a. fr. -
115 תני I, תנא
תְּנֵיI, תְּנָא, ch. sam(תני, תנה to tell), 1) to repeat, do a second time. Targ. 2 Sam. 20:10. Targ. 1 Sam. 26:8 (ed. Wil. אֶשְׁנֵי). Targ. 1 Kings 18:34. Targ. Job 29:22 (ed. Wil. Pa.). Targ. Prov. 26:11 דתָאנֵי ed. Lag. (ed. Wil. דתָנֵי); a. e. 2) to tell, relate; to teach. Targ. Ps. 50:6. Ib. 49:14 (Ms. Pa.). Ib. 147:19. Targ. Y. Deut. 5:5 למִתְנְיָא (ed. Vien. למִתַּנְיָא Ithpe.); a. fr.Esp. (denom. of מתניתא) to teach or study Mishnah or Boraitha; in gen. to report a tradition, teach, study. Erub.36b ליתא למתניתן מדתָנֵי איו דת׳ איווכ׳ our Mishnah is no authority, as it is contradicted by what Ayo teaches, for Ayo taught Yoma 27b והא אנן לא תְּנָן הכי but we have not so learned in the Mishnah! Ib. הך … קתני הך … לא קתני the Mishnah speaks of that which, if neglected, can be remedied; that which cannot be remedied it does not mention. Sabb.2a תנן התםוכ׳ there (in the Mishnah, Shebu. I, 1) we read Ib. b מאי שנא הכא דת׳ …מ״ש התם דת׳וכ׳ why does the Mishnah here read …, and there ? Ber.8b תְּנִינָאוכ׳ we are taught in the Mishnah Ib. 2a דקת׳ מאימתי, v. קָאֵי. Ib. כדתַנְיָא as it is stated (in the Boraitha). Yoma 26a לכדתניא (the word peder is needed) to intimate the law taught in the Boraitha. Ib. והתניאוכ׳ but has it not been taught ?; ib. 28a, a. fr.Ber.28a, a. fr. והתניא and so it has been taught.Y.Ḥall.II, 58c ר׳ יונה ת׳ דר״שוכ׳ R. Jonah taught (and adopted) the opinion of R. S. b. J.Y.Kidd.I, 58c bot. תמן תנינן there (in a Mishnah) we read Meg.24b לימא תנינן להא דתָנוּ רבנןוכ׳ shall we say that we are here taught that which the Rabbis have taught (i. e. is this a confirmation of what)?Ber.13a, a. fr. תָּנוּ רבנן (abbrev. ת״ר) the Rabbis have taught (introducing a discussion); a. v. fr.(In Talm. Babli. תנן refers to Mishnah, תניא to Boraitha. Pa. תַּנַּי 1) to change. Targ. Job 14:20. 2) to tell, relate; to teach. Targ. Y. Gen. 22:20. Ib. 32:6. Targ. Ps. 30:10 הַיְתַנּוּן ed. Lag. (Ms. אפשר דיתנון; ed. Wil. החויתון; oth. ed. החויתינון, corr. acc.). Targ. 2 Chr. 9:2; a. fr.Ber.49a ברכת … וחַנּוּיֵי קא מְתַנִּינָא Ms. M. (or מַתְנִינָא Af.; ed. מְתַנִּינָן or מַתְנִינָן) I have not learned the benediction over food, and shall I teach (Mishnah)? Af. אַתְנֵי 1) to stipulate, agree, make a condition. Targ. Y. Ex. 4:24.Keth.3a כיון דאיבעי ליה לאַתְנוּיֵי ולא א׳וכ׳ because he ought to have made it a condition (not to count so common an obstacle as the absence of a ferry), and he did not make it, he has to take the consequences. Shebu.11b וכי קיימיב״ד ומַתְנוּ משום עורה Ms. M. (ed. וקיימיב״ד ומתנו אדעתא דעורה) did the court establish a general law (that dead sacrificial animals need not be redeemed,) and stipulate that it must be redeemed for the value of its skin?; a. e. 2) to relate, teach. Ber.8b איכא דמַתְנֵי להאוכ׳ some one quoted that opinion of R. A. bar Ḥ. with reference to what has been taught, ‘R. S. b. Y. says Keth.17a sq. וה״מ למאן דקרי ותני אבל למאן דמתניוכ׳ this has been said concerning the funeral only of one who was versed in Bible and a student of Mishnah, but as regards one who was a teacher of Mishnah, there is no limit (of attendance at his funeral). Ḥull.48a הא … אתון אהא מַתְנִיתוּן לה אנן אדרבא מַתְנִינָן לה you report that action of R. N … in connection with this, we report it in connection with what Raba said ; a. fr. Ithpa. אִיתַּנֵּי, Ithpe. אִיתַּנֵּי, אִיתְ׳ 1) to be repeated. Targ. Gen. 41:32. Targ. Y. Deut. 27:26. 2) to be told, reported. Targ. Y. Gen. 38:13 (not ואַתְ׳). Targ. Y. II ib. 44:18 (ed. Vien. אַתַנֵּי, corr. acc.); a. e. -
116 תְּנֵי
תְּנֵיI, תְּנָא, ch. sam(תני, תנה to tell), 1) to repeat, do a second time. Targ. 2 Sam. 20:10. Targ. 1 Sam. 26:8 (ed. Wil. אֶשְׁנֵי). Targ. 1 Kings 18:34. Targ. Job 29:22 (ed. Wil. Pa.). Targ. Prov. 26:11 דתָאנֵי ed. Lag. (ed. Wil. דתָנֵי); a. e. 2) to tell, relate; to teach. Targ. Ps. 50:6. Ib. 49:14 (Ms. Pa.). Ib. 147:19. Targ. Y. Deut. 5:5 למִתְנְיָא (ed. Vien. למִתַּנְיָא Ithpe.); a. fr.Esp. (denom. of מתניתא) to teach or study Mishnah or Boraitha; in gen. to report a tradition, teach, study. Erub.36b ליתא למתניתן מדתָנֵי איו דת׳ איווכ׳ our Mishnah is no authority, as it is contradicted by what Ayo teaches, for Ayo taught Yoma 27b והא אנן לא תְּנָן הכי but we have not so learned in the Mishnah! Ib. הך … קתני הך … לא קתני the Mishnah speaks of that which, if neglected, can be remedied; that which cannot be remedied it does not mention. Sabb.2a תנן התםוכ׳ there (in the Mishnah, Shebu. I, 1) we read Ib. b מאי שנא הכא דת׳ …מ״ש התם דת׳וכ׳ why does the Mishnah here read …, and there ? Ber.8b תְּנִינָאוכ׳ we are taught in the Mishnah Ib. 2a דקת׳ מאימתי, v. קָאֵי. Ib. כדתַנְיָא as it is stated (in the Boraitha). Yoma 26a לכדתניא (the word peder is needed) to intimate the law taught in the Boraitha. Ib. והתניאוכ׳ but has it not been taught ?; ib. 28a, a. fr.Ber.28a, a. fr. והתניא and so it has been taught.Y.Ḥall.II, 58c ר׳ יונה ת׳ דר״שוכ׳ R. Jonah taught (and adopted) the opinion of R. S. b. J.Y.Kidd.I, 58c bot. תמן תנינן there (in a Mishnah) we read Meg.24b לימא תנינן להא דתָנוּ רבנןוכ׳ shall we say that we are here taught that which the Rabbis have taught (i. e. is this a confirmation of what)?Ber.13a, a. fr. תָּנוּ רבנן (abbrev. ת״ר) the Rabbis have taught (introducing a discussion); a. v. fr.(In Talm. Babli. תנן refers to Mishnah, תניא to Boraitha. Pa. תַּנַּי 1) to change. Targ. Job 14:20. 2) to tell, relate; to teach. Targ. Y. Gen. 22:20. Ib. 32:6. Targ. Ps. 30:10 הַיְתַנּוּן ed. Lag. (Ms. אפשר דיתנון; ed. Wil. החויתון; oth. ed. החויתינון, corr. acc.). Targ. 2 Chr. 9:2; a. fr.Ber.49a ברכת … וחַנּוּיֵי קא מְתַנִּינָא Ms. M. (or מַתְנִינָא Af.; ed. מְתַנִּינָן or מַתְנִינָן) I have not learned the benediction over food, and shall I teach (Mishnah)? Af. אַתְנֵי 1) to stipulate, agree, make a condition. Targ. Y. Ex. 4:24.Keth.3a כיון דאיבעי ליה לאַתְנוּיֵי ולא א׳וכ׳ because he ought to have made it a condition (not to count so common an obstacle as the absence of a ferry), and he did not make it, he has to take the consequences. Shebu.11b וכי קיימיב״ד ומַתְנוּ משום עורה Ms. M. (ed. וקיימיב״ד ומתנו אדעתא דעורה) did the court establish a general law (that dead sacrificial animals need not be redeemed,) and stipulate that it must be redeemed for the value of its skin?; a. e. 2) to relate, teach. Ber.8b איכא דמַתְנֵי להאוכ׳ some one quoted that opinion of R. A. bar Ḥ. with reference to what has been taught, ‘R. S. b. Y. says Keth.17a sq. וה״מ למאן דקרי ותני אבל למאן דמתניוכ׳ this has been said concerning the funeral only of one who was versed in Bible and a student of Mishnah, but as regards one who was a teacher of Mishnah, there is no limit (of attendance at his funeral). Ḥull.48a הא … אתון אהא מַתְנִיתוּן לה אנן אדרבא מַתְנִינָן לה you report that action of R. N … in connection with this, we report it in connection with what Raba said ; a. fr. Ithpa. אִיתַּנֵּי, Ithpe. אִיתַּנֵּי, אִיתְ׳ 1) to be repeated. Targ. Gen. 41:32. Targ. Y. Deut. 27:26. 2) to be told, reported. Targ. Y. Gen. 38:13 (not ואַתְ׳). Targ. Y. II ib. 44:18 (ed. Vien. אַתַנֵּי, corr. acc.); a. e. -
117 אבק
אָבָקm. (b. h.; v. אֲבַק, cmp. עשן), (thick, whirling) dust, powder. Sabb.III, 3 אֲבַק דרכים the (heated) sand on the roads. Ḥull.91a. Cant. R. to III, 6; a. fr.הסופרים א׳ the refuse of writing material, or the colored sand strewn over the writing. Sabb.XII, 5 וכ׳ כתב במשקין if one writes (on the Sabb.) with a fluid or sap of fruits (instead of ink), or in the sand on roads or in the writers powder.Trnsf. (cmp. אֲבַק) connection, something akin to, shade of, as א׳ לשון הרע a shade of slander; רבית א׳ a shade of usury; א׳ של שביעית an agricultural occupation indirectly related to those forbidden in the Sabbath year; v. infr.Pl. אֲבָקוֹת. Tosef.Ab. Zar. I, 10 ארבע א׳ הן (ed. Zuck. אבקאות) the word abak in its figur. sense is applied to four things; cmp. B. Bath. 165a; B. Mets.61b; 67a; Succ.40b. -
118 אָבָק
אָבָקm. (b. h.; v. אֲבַק, cmp. עשן), (thick, whirling) dust, powder. Sabb.III, 3 אֲבַק דרכים the (heated) sand on the roads. Ḥull.91a. Cant. R. to III, 6; a. fr.הסופרים א׳ the refuse of writing material, or the colored sand strewn over the writing. Sabb.XII, 5 וכ׳ כתב במשקין if one writes (on the Sabb.) with a fluid or sap of fruits (instead of ink), or in the sand on roads or in the writers powder.Trnsf. (cmp. אֲבַק) connection, something akin to, shade of, as א׳ לשון הרע a shade of slander; רבית א׳ a shade of usury; א׳ של שביעית an agricultural occupation indirectly related to those forbidden in the Sabbath year; v. infr.Pl. אֲבָקוֹת. Tosef.Ab. Zar. I, 10 ארבע א׳ הן (ed. Zuck. אבקאות) the word abak in its figur. sense is applied to four things; cmp. B. Bath. 165a; B. Mets.61b; 67a; Succ.40b. -
119 אנדיפי
אַנְדִּיפֵי, אַנְטִיפֵיm. pl. (b. h. נְטִיפֹות; נדף or נטף) locks or ringlets falling from the temples. Sabb.VIII, 4 כדי לעשות א׳ enough toilet material to make side curls (Mish. Pes. אנטיפי, Nap. אנטפי, Talm. אונד׳). Ib. 80b מאי כלכול ומאי א׳ what locks are meant by kilkul, and what by andifé? Answ. the upper and the lower Ib. אמרר׳ יצחק דביר׳ אמי אנדיפהוכ׳ Ms. M. (ed. אלא אמרר׳ … אמר … אאַנְדִּיפָא) R. Isaac of the school of … (in reciting that Mishnah) used the word andifah (in the sing.) upon which R. … asked ‘Will a person waste his money (i. e. of what use is the material for one curl so as to make a person guilty of a transgression when carrying it on the Sabbath)? Ib. מאי אנדיפא אפותא by andifa (in the sing.) is meant the lock on the forehead. Ib. מחתיה באַנְדִּיפֵיהוכ׳ Ms. M. (ed. incorr. באנדיפי) it stung him on his forehead and he died. (Rashi: = דיופי!) -
120 אנטיפי
אַנְדִּיפֵי, אַנְטִיפֵיm. pl. (b. h. נְטִיפֹות; נדף or נטף) locks or ringlets falling from the temples. Sabb.VIII, 4 כדי לעשות א׳ enough toilet material to make side curls (Mish. Pes. אנטיפי, Nap. אנטפי, Talm. אונד׳). Ib. 80b מאי כלכול ומאי א׳ what locks are meant by kilkul, and what by andifé? Answ. the upper and the lower Ib. אמרר׳ יצחק דביר׳ אמי אנדיפהוכ׳ Ms. M. (ed. אלא אמרר׳ … אמר … אאַנְדִּיפָא) R. Isaac of the school of … (in reciting that Mishnah) used the word andifah (in the sing.) upon which R. … asked ‘Will a person waste his money (i. e. of what use is the material for one curl so as to make a person guilty of a transgression when carrying it on the Sabbath)? Ib. מאי אנדיפא אפותא by andifa (in the sing.) is meant the lock on the forehead. Ib. מחתיה באַנְדִּיפֵיהוכ׳ Ms. M. (ed. incorr. באנדיפי) it stung him on his forehead and he died. (Rashi: = דיופי!)
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The Word — Word Word, n. [AS. word; akin to OFries. & OS. word, D. woord, G. wort, Icel. or[eth], Sw. & Dan. ord, Goth. wa[ u]rd, OPruss. wirds, Lith. vardas a name, L. verbum a word; or perhaps to Gr. rh twr an orator. Cf. {Verb}.] [1913 Webster] 1. The… … The Collaborative International Dictionary of English
The word — Word Word, n. [AS. word; akin to OFries. & OS. word, D. woord, G. wort, Icel. or[eth], Sw. & Dan. ord, Goth. wa[ u]rd, OPruss. wirds, Lith. vardas a name, L. verbum a word; or perhaps to Gr. rh twr an orator. Cf. {Verb}.] [1913 Webster] 1. The… … The Collaborative International Dictionary of English
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