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1 קווצות
קְווּצּוֹתf. (b. h. קְוֻצּ׳; קָוַץ) curls, locks. Ned.9b וקְווּצּוֹתָיו סדורות תלתלים and his curly hair was arranged in locks; Y. ib. I, 36d bot.; Tosef.Naz.IV, 7; Y. ib. I, end, 51c; Bab. ib. 4b; a. e.Pesik. R. s. 26 העמדת … בעל ק׳ … מסלסל קווצותיו thou didst put up for them Elijah, the curly-headed man, and they sneered and laughed at him, (saying,) behold, v. סִלְסֵל; Yalk. Jer. 262.Masc. form: קְווּצִּין. Deut. R. s. 2 תפיסת קורצין (corr. acc.; ed. Wil. תפיסות) the front hair cut so as to form ‘a handle of the locks (a gentile custom, v. בְּלוּרִית). -
2 קְווּצּוֹת
קְווּצּוֹתf. (b. h. קְוֻצּ׳; קָוַץ) curls, locks. Ned.9b וקְווּצּוֹתָיו סדורות תלתלים and his curly hair was arranged in locks; Y. ib. I, 36d bot.; Tosef.Naz.IV, 7; Y. ib. I, end, 51c; Bab. ib. 4b; a. e.Pesik. R. s. 26 העמדת … בעל ק׳ … מסלסל קווצותיו thou didst put up for them Elijah, the curly-headed man, and they sneered and laughed at him, (saying,) behold, v. סִלְסֵל; Yalk. Jer. 262.Masc. form: קְווּצִּין. Deut. R. s. 2 תפיסת קורצין (corr. acc.; ed. Wil. תפיסות) the front hair cut so as to form ‘a handle of the locks (a gentile custom, v. בְּלוּרִית). -
3 אנדיפי
אַנְדִּיפֵי, אַנְטִיפֵיm. pl. (b. h. נְטִיפֹות; נדף or נטף) locks or ringlets falling from the temples. Sabb.VIII, 4 כדי לעשות א׳ enough toilet material to make side curls (Mish. Pes. אנטיפי, Nap. אנטפי, Talm. אונד׳). Ib. 80b מאי כלכול ומאי א׳ what locks are meant by kilkul, and what by andifé? Answ. the upper and the lower Ib. אמרר׳ יצחק דביר׳ אמי אנדיפהוכ׳ Ms. M. (ed. אלא אמרר׳ … אמר … אאַנְדִּיפָא) R. Isaac of the school of … (in reciting that Mishnah) used the word andifah (in the sing.) upon which R. … asked ‘Will a person waste his money (i. e. of what use is the material for one curl so as to make a person guilty of a transgression when carrying it on the Sabbath)? Ib. מאי אנדיפא אפותא by andifa (in the sing.) is meant the lock on the forehead. Ib. מחתיה באַנְדִּיפֵיהוכ׳ Ms. M. (ed. incorr. באנדיפי) it stung him on his forehead and he died. (Rashi: = דיופי!) -
4 אנטיפי
אַנְדִּיפֵי, אַנְטִיפֵיm. pl. (b. h. נְטִיפֹות; נדף or נטף) locks or ringlets falling from the temples. Sabb.VIII, 4 כדי לעשות א׳ enough toilet material to make side curls (Mish. Pes. אנטיפי, Nap. אנטפי, Talm. אונד׳). Ib. 80b מאי כלכול ומאי א׳ what locks are meant by kilkul, and what by andifé? Answ. the upper and the lower Ib. אמרר׳ יצחק דביר׳ אמי אנדיפהוכ׳ Ms. M. (ed. אלא אמרר׳ … אמר … אאַנְדִּיפָא) R. Isaac of the school of … (in reciting that Mishnah) used the word andifah (in the sing.) upon which R. … asked ‘Will a person waste his money (i. e. of what use is the material for one curl so as to make a person guilty of a transgression when carrying it on the Sabbath)? Ib. מאי אנדיפא אפותא by andifa (in the sing.) is meant the lock on the forehead. Ib. מחתיה באַנְדִּיפֵיהוכ׳ Ms. M. (ed. incorr. באנדיפי) it stung him on his forehead and he died. (Rashi: = דיופי!) -
5 אַנְדִּיפֵי
אַנְדִּיפֵי, אַנְטִיפֵיm. pl. (b. h. נְטִיפֹות; נדף or נטף) locks or ringlets falling from the temples. Sabb.VIII, 4 כדי לעשות א׳ enough toilet material to make side curls (Mish. Pes. אנטיפי, Nap. אנטפי, Talm. אונד׳). Ib. 80b מאי כלכול ומאי א׳ what locks are meant by kilkul, and what by andifé? Answ. the upper and the lower Ib. אמרר׳ יצחק דביר׳ אמי אנדיפהוכ׳ Ms. M. (ed. אלא אמרר׳ … אמר … אאַנְדִּיפָא) R. Isaac of the school of … (in reciting that Mishnah) used the word andifah (in the sing.) upon which R. … asked ‘Will a person waste his money (i. e. of what use is the material for one curl so as to make a person guilty of a transgression when carrying it on the Sabbath)? Ib. מאי אנדיפא אפותא by andifa (in the sing.) is meant the lock on the forehead. Ib. מחתיה באַנְדִּיפֵיהוכ׳ Ms. M. (ed. incorr. באנדיפי) it stung him on his forehead and he died. (Rashi: = דיופי!) -
6 אַנְטִיפֵי
אַנְדִּיפֵי, אַנְטִיפֵיm. pl. (b. h. נְטִיפֹות; נדף or נטף) locks or ringlets falling from the temples. Sabb.VIII, 4 כדי לעשות א׳ enough toilet material to make side curls (Mish. Pes. אנטיפי, Nap. אנטפי, Talm. אונד׳). Ib. 80b מאי כלכול ומאי א׳ what locks are meant by kilkul, and what by andifé? Answ. the upper and the lower Ib. אמרר׳ יצחק דביר׳ אמי אנדיפהוכ׳ Ms. M. (ed. אלא אמרר׳ … אמר … אאַנְדִּיפָא) R. Isaac of the school of … (in reciting that Mishnah) used the word andifah (in the sing.) upon which R. … asked ‘Will a person waste his money (i. e. of what use is the material for one curl so as to make a person guilty of a transgression when carrying it on the Sabbath)? Ib. מאי אנדיפא אפותא by andifa (in the sing.) is meant the lock on the forehead. Ib. מחתיה באַנְדִּיפֵיהוכ׳ Ms. M. (ed. incorr. באנדיפי) it stung him on his forehead and he died. (Rashi: = דיופי!) -
7 בלורית
בְּלוּרִיתf. ( בלר, √בל, v. בלל) something twisted, whence 1) chain, rope or wreath (v. P. Sm. I, 532 בלורא = h. מעשה מקשה, a. בלוריא vincula jugi).Pl. בְּלוּרִיּוֹת. Gen. R. s. 28; Yalk. Zeph. 566 ב׳ של זהב (Gen. R. l. c. some ed. בְּלֵרִיֹּות) thick gold chains (as translation of יתר, Job 22:20). 2) plait or locks, esp. the long hair worn by the Roman and Greek youths of the upper classes and offered to the gods on arriving at puberty (v. Sm. Ant. s. v. κόμη). Ab. Zar. I, 3 יום תגלחת זקנו ובלוריתֹו the day of shaving his (the gentiles) beard and cutting his locks (v. Maim. a. l.). Ib. 29a. Tosef.Sabb.VI (VII), 1. Deut. R. s. 2 העושה ב׳וכ׳ he who grows a wig does so for none but an idolatrous purpose. Lev. R. s. 23; a. fr.Snh.82a תפשה בבלוריתָהּ he seized her by her plait. -
8 בְּלוּרִית
בְּלוּרִיתf. ( בלר, √בל, v. בלל) something twisted, whence 1) chain, rope or wreath (v. P. Sm. I, 532 בלורא = h. מעשה מקשה, a. בלוריא vincula jugi).Pl. בְּלוּרִיּוֹת. Gen. R. s. 28; Yalk. Zeph. 566 ב׳ של זהב (Gen. R. l. c. some ed. בְּלֵרִיֹּות) thick gold chains (as translation of יתר, Job 22:20). 2) plait or locks, esp. the long hair worn by the Roman and Greek youths of the upper classes and offered to the gods on arriving at puberty (v. Sm. Ant. s. v. κόμη). Ab. Zar. I, 3 יום תגלחת זקנו ובלוריתֹו the day of shaving his (the gentiles) beard and cutting his locks (v. Maim. a. l.). Ib. 29a. Tosef.Sabb.VI (VII), 1. Deut. R. s. 2 העושה ב׳וכ׳ he who grows a wig does so for none but an idolatrous purpose. Lev. R. s. 23; a. fr.Snh.82a תפשה בבלוריתָהּ he seized her by her plait. -
9 סלסל
סִלְסֵל(b. h.; v. סָלַל I) 1) to swing, lift up; trnsf. to hold in high esteem. Y.Ber.VII, 11b bot.; Y.Naz.V, end, 54b; Gen. R. s. 91, a. e. it is written in the Book of Ben Sira סַלְסְלֶיהָ ותרוממך וביןוכ׳ hold her (the Torah) high, and she will uplift thee and seat thee between princes (v. Prov. 4:8). Pesik. R. s. 20 להרכיבה … ולסַלְסְלָהּ בכלוכ׳ to let her ride on an elephant … and raise her among all the nobles of the kingdom; a. e.Part. pass. מְסוּלְסָל (v. סֹלֶת) select, sublime. Cant. R. to I, 1 המעולה שבשירים המס׳ שבשירים the loftiest, the sublimest of songs. 2) (cmp. שלשל) to turn, to plait, esp. to curl the hair. Pesik. R. s. 26 הרי מְסַלְסֵל קווצותיו behold, he (Elijah) curls his locks! Meg.18a; R. Hash. 26b (ref. to Prov. 4:8) the Rabbis did not know what salsleha meant, until they heard Rabbis handmaid say to one twirling his hair, עד מתי אתה מסלסל בשערך how long wilt thou curl thy hair (from which they deduced that salsleha meant, ‘turn the law in all directions); Naz.3a. Ib. I, 1 if one vowing uses the expression הריני מסלסֹלוכ׳ ‘I will be a hair-curler, he is a Nazarite; Y. ib. I, 51b top כאומר הריני מן המְסַלְסְלִין it is I as if saying, I will be one of those wearing curled locks. Ib. אֲסֵלְסֵל I will curl my hair. Midr. Till. to Ps. 80 (expl. פתואל) שהיה מסלסל בשערווכ׳ he curled his hair like a maiden (v. פָּתַל); a. e.( 3) to commit lewdness, v. סָלַל I.(Yalk. Kings 232 מסלסלת, v. צִלְצֵל. -
10 סִלְסֵל
סִלְסֵל(b. h.; v. סָלַל I) 1) to swing, lift up; trnsf. to hold in high esteem. Y.Ber.VII, 11b bot.; Y.Naz.V, end, 54b; Gen. R. s. 91, a. e. it is written in the Book of Ben Sira סַלְסְלֶיהָ ותרוממך וביןוכ׳ hold her (the Torah) high, and she will uplift thee and seat thee between princes (v. Prov. 4:8). Pesik. R. s. 20 להרכיבה … ולסַלְסְלָהּ בכלוכ׳ to let her ride on an elephant … and raise her among all the nobles of the kingdom; a. e.Part. pass. מְסוּלְסָל (v. סֹלֶת) select, sublime. Cant. R. to I, 1 המעולה שבשירים המס׳ שבשירים the loftiest, the sublimest of songs. 2) (cmp. שלשל) to turn, to plait, esp. to curl the hair. Pesik. R. s. 26 הרי מְסַלְסֵל קווצותיו behold, he (Elijah) curls his locks! Meg.18a; R. Hash. 26b (ref. to Prov. 4:8) the Rabbis did not know what salsleha meant, until they heard Rabbis handmaid say to one twirling his hair, עד מתי אתה מסלסל בשערך how long wilt thou curl thy hair (from which they deduced that salsleha meant, ‘turn the law in all directions); Naz.3a. Ib. I, 1 if one vowing uses the expression הריני מסלסֹלוכ׳ ‘I will be a hair-curler, he is a Nazarite; Y. ib. I, 51b top כאומר הריני מן המְסַלְסְלִין it is I as if saying, I will be one of those wearing curled locks. Ib. אֲסֵלְסֵל I will curl my hair. Midr. Till. to Ps. 80 (expl. פתואל) שהיה מסלסל בשערווכ׳ he curled his hair like a maiden (v. פָּתַל); a. e.( 3) to commit lewdness, v. סָלַל I.(Yalk. Kings 232 מסלסלת, v. צִלְצֵל. -
11 ענף
עָנָףc. (b. h.; cmp. ענב) ramification, branch, foliage; locks. Men.42a אין ציצית אלא ע׳ tsitstith (Num. 15:38, sq.) means locks (fringes), as we read (Ez. 8:3) Sifra Emor, Par. 12, ch. XVI (ref. to עץ עבת, Lev. 23:40) את שעֲנַף עצו דומהוכ׳ (not עצן), v. עָבוֹת; Pesik. Ulkaḥ., p. 183b> עץ שע׳ עצו (corr. acc.).Pl. עֲנָפִים. Succ.32b שעֲנָפָיו חופיןוכ׳ Y. ib. III, 53c bot., v. עָבוֹת. Ib. ענפיו חופותוכ׳ its (the Zargunahs) foliage covers the largest portion of it, but forms no veil; a. e. -
12 עָנָף
עָנָףc. (b. h.; cmp. ענב) ramification, branch, foliage; locks. Men.42a אין ציצית אלא ע׳ tsitstith (Num. 15:38, sq.) means locks (fringes), as we read (Ez. 8:3) Sifra Emor, Par. 12, ch. XVI (ref. to עץ עבת, Lev. 23:40) את שעֲנַף עצו דומהוכ׳ (not עצן), v. עָבוֹת; Pesik. Ulkaḥ., p. 183b> עץ שע׳ עצו (corr. acc.).Pl. עֲנָפִים. Succ.32b שעֲנָפָיו חופיןוכ׳ Y. ib. III, 53c bot., v. עָבוֹת. Ib. ענפיו חופותוכ׳ its (the Zargunahs) foliage covers the largest portion of it, but forms no veil; a. e. -
13 עצר
עָצַר(b. h.; cmp. אָצַר) ( to press, to close up; to detain; to ward off; to gather, store away. Succ.38a עוֹצֶרֶת רוחותוכ׳ wards off evil winds and dews (v. infra). Num. R. s. 19 היאך יכול … וַעֲצָרוֹ how could the angel of death strike a man that had stood up against the angel of death and warded him off? (ref. to Num. 17:13). Sifré Num. 151; Yalk. ib. 782 (ref. to עצרת, Num. 29:35) עֲצָרוֹ הכתוב מלצאת the Scripture keeps him (the pilgrim) from leaving (Jerusalem, on the eighth day). Pesik. R. (ed. Pl.) addit. s. 4; Pesik. Bayom, p. 193b> הק״בה עוֹצֵרוכ׳ the Lord locks his Presence up with them, v. infra. Ab. Zar.71a עול תחתי לעוֹצֵר, v. עָלַל; a. fr.Part. pass. עָצוּר; f. עֲצוּרָה; pl. עֲצוּרִים, עְצוּרין; עְצוּרוֹת. Sifré l. c. מה זה ע׳ מלצאת אף זה ע׳וכ׳ as on this (the eighth day) one is prohibited to leave, so is one on this (the first day). Sifré Deut. 135 (ref. to עצרת, Deut. 16:8) יכול יהא אדם ע׳ כלוכ׳ from this you might infer that one must be confined the whole day in the schoolhouse (for religious exercises). Ib. מה שביעי ע׳ אף ששי ע׳ as the seventh day is under restrictions (as to week-day labor), so is the sixth day (i. e. the days intervening between the first and the seventh day); אי מה שביעי ע׳ מכל מלאכהוכ׳ you might infer from this that as the seventh day is under restriction as regards all sorts of labor (even work of necessity), so is the sixth; Ḥag.18a השביעי ע׳ בכל מלאכה … ימים ע׳וכ׳ the seventh day is under a general restriction, but the six days are not; Yalk. Deut. 904; ib. 907. Ḥull.67a בורות … שהן ע׳ ככלים wells, pits and caves, the waters of which are restrained as in vessels; Yalk. Lev. 537 עצירים … בכלים (corr. acc.); a. fr. Nif. נֶעֱצָר to be detained; to be gathered together. Pesik. R. l. c. כל זמן שישראל נֶעֱצָרִיןוכ׳ as long as Israel holds festive gatherings in synagogues and schoolhouses, the Lord locks up (v. supra); Pesik. l. c.a> מְעַצְּרִין (Pi.). Yalk. Num. 782 (ref. to עצרת, v. supra) למה נֶעֶצְרוּ עיד יום אחד why are they detained one more day? Taan.7b הגשמים נעצרין the rains are withheld. Ib. 8a השמים נעצרין מלהורידוכ׳ the heavens are locked up so as not to let down rain ; a. fr. Pi. עִצֵּר 1) to hold festive gatherings. Pesik. l. c., v. supra. 2) to detain, keep off. Succ.37b כדי לעַצֵּר רוחותוכ׳ in order to keep off evil winds (v. supra). -
14 עָצַר
עָצַר(b. h.; cmp. אָצַר) ( to press, to close up; to detain; to ward off; to gather, store away. Succ.38a עוֹצֶרֶת רוחותוכ׳ wards off evil winds and dews (v. infra). Num. R. s. 19 היאך יכול … וַעֲצָרוֹ how could the angel of death strike a man that had stood up against the angel of death and warded him off? (ref. to Num. 17:13). Sifré Num. 151; Yalk. ib. 782 (ref. to עצרת, Num. 29:35) עֲצָרוֹ הכתוב מלצאת the Scripture keeps him (the pilgrim) from leaving (Jerusalem, on the eighth day). Pesik. R. (ed. Pl.) addit. s. 4; Pesik. Bayom, p. 193b> הק״בה עוֹצֵרוכ׳ the Lord locks his Presence up with them, v. infra. Ab. Zar.71a עול תחתי לעוֹצֵר, v. עָלַל; a. fr.Part. pass. עָצוּר; f. עֲצוּרָה; pl. עֲצוּרִים, עְצוּרין; עְצוּרוֹת. Sifré l. c. מה זה ע׳ מלצאת אף זה ע׳וכ׳ as on this (the eighth day) one is prohibited to leave, so is one on this (the first day). Sifré Deut. 135 (ref. to עצרת, Deut. 16:8) יכול יהא אדם ע׳ כלוכ׳ from this you might infer that one must be confined the whole day in the schoolhouse (for religious exercises). Ib. מה שביעי ע׳ אף ששי ע׳ as the seventh day is under restrictions (as to week-day labor), so is the sixth day (i. e. the days intervening between the first and the seventh day); אי מה שביעי ע׳ מכל מלאכהוכ׳ you might infer from this that as the seventh day is under restriction as regards all sorts of labor (even work of necessity), so is the sixth; Ḥag.18a השביעי ע׳ בכל מלאכה … ימים ע׳וכ׳ the seventh day is under a general restriction, but the six days are not; Yalk. Deut. 904; ib. 907. Ḥull.67a בורות … שהן ע׳ ככלים wells, pits and caves, the waters of which are restrained as in vessels; Yalk. Lev. 537 עצירים … בכלים (corr. acc.); a. fr. Nif. נֶעֱצָר to be detained; to be gathered together. Pesik. R. l. c. כל זמן שישראל נֶעֱצָרִיןוכ׳ as long as Israel holds festive gatherings in synagogues and schoolhouses, the Lord locks up (v. supra); Pesik. l. c.a> מְעַצְּרִין (Pi.). Yalk. Num. 782 (ref. to עצרת, v. supra) למה נֶעֶצְרוּ עיד יום אחד why are they detained one more day? Taan.7b הגשמים נעצרין the rains are withheld. Ib. 8a השמים נעצרין מלהורידוכ׳ the heavens are locked up so as not to let down rain ; a. fr. Pi. עִצֵּר 1) to hold festive gatherings. Pesik. l. c., v. supra. 2) to detain, keep off. Succ.37b כדי לעַצֵּר רוחותוכ׳ in order to keep off evil winds (v. supra). -
15 מחלפות-ראשו
his braids, his plaits, his locks -
16 מסולסל פיאות
has curly side-locks, orthodox Jew -
17 פריצת מנעולים
picking locks -
18 תלתל
v. be curled————————v. to curl————————curl, locks, ringlet, frizzle, tag, tress, frisette————————hillock -
19 אטם
אָטַם(b. h.; sec. r. of טמם) to obstruct, close, fill up. Part. pass. אָטוּם f. אֲטוּמָה 1) filled up, solid. Zeb.61b א׳ באדמה filled up with earth, opp. חָלוּל. Ḥull.47b א׳ בריאה v. אֹוטֶם. Y.B. Bath, II, 13c top כותל א׳ a solid wall. 2) (cmp. טוּמְטוּם) stumped, shapeless. Nid. 24a גוף א׳ the stump of a human body (of the embryo). Ib. את שגולגלתו א׳ an embryo whose scull is a shapeless lump (no scull discernible). Y. ib. III, 50d top.Trnsf. Snh.44b אֹוטֵם עונות he locks up the sins (makes them invisible, cmp. טָמַן); v. אִיטְמוֹן. -
20 אָטַם
אָטַם(b. h.; sec. r. of טמם) to obstruct, close, fill up. Part. pass. אָטוּם f. אֲטוּמָה 1) filled up, solid. Zeb.61b א׳ באדמה filled up with earth, opp. חָלוּל. Ḥull.47b א׳ בריאה v. אֹוטֶם. Y.B. Bath, II, 13c top כותל א׳ a solid wall. 2) (cmp. טוּמְטוּם) stumped, shapeless. Nid. 24a גוף א׳ the stump of a human body (of the embryo). Ib. את שגולגלתו א׳ an embryo whose scull is a shapeless lump (no scull discernible). Y. ib. III, 50d top.Trnsf. Snh.44b אֹוטֵם עונות he locks up the sins (makes them invisible, cmp. טָמַן); v. אִיטְמוֹן.
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См. также в других словарях:
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