מיקרת

יָקַר(b. h.) to be heavy; (cmp. כָּבֵד, חוּמְרָא) to be weighty, important, honored; (to be dear, precious; to hold dear, v. infra. Tanḥ. Bshall. 27 יָקְרוּ ידיו של משהוכ׳ Moses hands grew as heavy as ; Mekh. Bshall., Amalek, s.1. Ib. י׳ חטא עלוכ׳ sin weighed heavily on Moses hands. Pi. יִיקֵּר to hold dear, honor. Deut. R. s. 7, end אני מגדול ומְיַיקֵּר אתכםוכ׳ I shall make you great and honored Num. R. s. 23, end (ref. to a citation כי הנני משלחך כגבירה, found no where in the Bibleprobably a reference to Jer. 22:26 a. 29:2) מה הגבירה הזו אדם מְיַקּר אותהוכ׳ (or מֵיקַי Kal) as one (surely) holds in honor the gbirah (kings mother), so did he (Nebucadnezar) to him (Jehoiachin); Tanḥ. Massé 13; ib. ed. Bub. 10 אדם מיקר לה. (Gen. R. s. 18 מיקרת ראשה she bears her head proudly; Yalk. Gen. 24; Yalk. Is. 265 מקלת, v. קָלַל).Part. pass. מְיוּקָּר. Num. R. l. c. קשר אותו בקורכין שלו מי׳ he tied (and seated) him in his most honored (state) carriage; Tanḥ. l. c. … בקורניןוכ׳; ib. ed. Bub. l. c. קשר אותו בקרובין ומוֹקֵר לו (Ms. M. בקרונין) he tied … and paid him honor. Hif. הוֹקִיר 1) to grow dear, scarce; to rise in value. Y.Keth.XI, 34b bot. ה׳ המקח the price of the field was higher (than the amount due her for alimentation). Ib. XII, beg.34d היו בזול והוֹקִירוּ, v. זוֹל. B. Mets.V, 9 שמא יוֹקִירוּ חטים wheat may rise in value; a. fr. 2) to honor. Tanḥ. ed. Bub. l. c., v. supra. Hof. הוּקָר as Hif. 1.B. Bath.V, 8 והוּקְרוּ; B. Mets.V, 8 הוקרו (Y. ed. הוקירו). Gen. R. s. 35 ה׳ השמן oil became scarce (Yalk. Kings 228 הוקיר); a. fr.

יָקַר(b. h.) to be heavy; (cmp. כָּבֵד, חוּמְרָא) to be weighty, important, honored; (to be dear, precious; to hold dear, v. infra. Tanḥ. Bshall. 27 יָקְרוּ ידיו של משהוכ׳ Moses hands grew as heavy as ; Mekh. Bshall., Amalek, s.1. Ib. י׳ חטא עלוכ׳ sin weighed heavily on Moses hands. Pi. יִיקֵּר to hold dear, honor. Deut. R. s. 7, end אני מגדול ומְיַיקֵּר אתכםוכ׳ I shall make you great and honored Num. R. s. 23, end (ref. to a citation כי הנני משלחך כגבירה, found no where in the Bibleprobably a reference to Jer. 22:26 a. 29:2) מה הגבירה הזו אדם מְיַקּר אותהוכ׳ (or מֵיקַי Kal) as one (surely) holds in honor the gbirah (kings mother), so did he (Nebucadnezar) to him (Jehoiachin); Tanḥ. Massé 13; ib. ed. Bub. 10 אדם מיקר לה. (Gen. R. s. 18 מיקרת ראשה she bears her head proudly; Yalk. Gen. 24; Yalk. Is. 265 מקלת, v. קָלַל).Part. pass. מְיוּקָּר. Num. R. l. c. קשר אותו בקורכין שלו מי׳ he tied (and seated) him in his most honored (state) carriage; Tanḥ. l. c. … בקורניןוכ׳; ib. ed. Bub. l. c. קשר אותו בקרובין ומוֹקֵר לו (Ms. M. בקרונין) he tied … and paid him honor. Hif. הוֹקִיר 1) to grow dear, scarce; to rise in value. Y.Keth.XI, 34b bot. ה׳ המקח the price of the field was higher (than the amount due her for alimentation). Ib. XII, beg.34d היו בזול והוֹקִירוּ, v. זוֹל. B. Mets.V, 9 שמא יוֹקִירוּ חטים wheat may rise in value; a. fr. 2) to honor. Tanḥ. ed. Bub. l. c., v. supra. Hof. הוּקָר as Hif. 1.B. Bath.V, 8 והוּקְרוּ; B. Mets.V, 8 הוקרו (Y. ed. הוקירו). Gen. R. s. 35 ה׳ השמן oil became scarce (Yalk. Kings 228 הוקיר); a. fr.

קָלַל(b. h.) ( to swing) to be light, slender, unimportant.Part. קַל. Snh.VI, 5 (ref. to קללת, Deut. 21:23) בזמן … קַלַּנִי מראשיוכ׳ when man suffers punishment, what does the Shekhinah say? ‘I am lighter than my head, than my arm (euphem. for, I feel my head heavy); Y. ib. 23d bot. אנן תנינן קַלֵּינִי (= קל איני) we read ḳalleni, I am not lighter; אית תניי תני קל אני some Tannai reads ḳal ăni; מאן דאמר קליני לית הוא אלא קליל according to him that reads ḳalleni, it is a euphemistic expression for ‘light (i. e. my head is light, I feel giddy; my arm is light, I feel weak); מאן דאמר קלני … נטיל according to the version ḳallani, it is a euphemistic expression for ‘heavy (i. e. my head, my arm is heavy); Bab. ib. 46b Abbayi says כמאן דאמד קל לית (read ḳalleni) as one says, ‘light (I am) not (i. e. I feel heavy, without euphemism)(which is refuted by Raba, who explains the word in question) קליל לי עלמא, v. קַלִּיל II. Hif. הֵיקַל, הֵקַל, הֵקיל I) to lighten. M. Kat. 17b הכביד … מֵיקַלוכ׳ if the mourners hair is too heavy, he may make it lighter with a razor; Y. ib. III, 82a top. Erub.IV, 9 להָקֵל על העשיר to make it easy for the rich man; a. fr.Trnsf. ה׳ ראשו to be irreverent, talk frivolously (v. קַלּוּת). Ber.IX, 5 לא יָקֵל אדם את ראשו כנגדוכ׳ man (a pilgrim coming to Jerusalem) must not behave irreverently in sight of the eastern gate Yalk. Gen. 24 מֵיקֶלֶת ראשה she is frivolous (light-minded); Yalk. Is. 265 מֵקֶילֶת ראש; (Gen. R. s. 18 מיקרת, v. יָקַר). 2) to be lenient; to incline towards the less restrictive practice, opp. החמיר, v. חָמַר I. Y. M. Kat. l. c. הלכה כדברי מי שהוא מיקל the adopted practice follows the opinion of him who is more lenient; Erub.46a, a. fr. כדברי המיקלוכ׳. Yeb.88a הֵיקַלְתָּ עליה, v. חָמַר I. Pes.52b, v. מַגִּיד. Erub. l. c. wherever you find יחיד מיקל ורביםוכ׳ an individual scholar favoring the more lenient practice against several in favor of restriction. Sabb.129a, a. fr. ספק נפשות להָקל where there is a doubt involving the endangering of human life, the more lenient rule is applied; a. fr. 3) to be sparing, beggarly. Ib. כל המיקל … מְקִילִין לו מזוניתיווכ׳ he that stints himself at the meal taken after bloodletting, to him they in heaven will give his sustenance stintingly; a. e. Pi. קִלֵּל ( to diminish, to curse. Keth.VII, 6 מְקַלֶּלֶת, v. יִוֹלֵד. Sabb.62b שאשתו מְקַלַּלְתּוֹ בפניו whom his wife curses in his presence. Pes.87b (ref. to Prov. 30:10 sq.) אפו׳ דור שאביו יְקַלֵּלוכ׳ even if it be a generation of men that curse their father …, do not denounce Yoma 75a ק׳ את הנחשוכ׳ God cursed the serpent, yet it climbs up the roof and finds its food. Sot.11a (expl. ועלה, Ex. 1:10, as euphem. for ועלינו) כאדם שמְקַלֵּל את עצמווכ׳ like a man that wants to curse himself (express an ill omen about himself), and hangs his curse on others. B. Bath.88b הקב״ה בירך … וקִלְּלָןוכ׳ the Lord blessed Israel with the twenty-two letters of the alphabet (from א of אם, Lev. 26:3, to ת of קוממיות, ib. 13), and cursed them with eight letters (from ו of ואם, ib. 14, to ם of נפשם, ib. 43). Snh.70a מתוך שקלקלו … קִלְּלוֹ ברביעי because Ham injured him by (preventing his begetting) a fourth son, he (Noah) cursed him by his fourth son (Canaan). Ib. 91b כל המונע … שבמעי אמן מְקַלְּלִין אותו (not אמו) he that withholds a tradition from his pupil, even the embryos in their mothers womb will curse him; Yalk. Prov. 947; a. fr. Nithpa. נִתְקַלֵּל to be cursed. Ber.61a בתחלה נ׳ … נִתְקַלְּלָהוכ׳ the serpent was cursed first, and then Eve ; Gen. R. s. 20; Erub.18a. Ib. b נתקללה בבל נִתְקַלְּלוּוכ׳ when Babylon was cursed, her neighbors were cursed. Bekh.8a אם מבהמה נתקללהוכ׳ if she (Eve) was cursed (with prolonged pregnancy) more than cattle Ib. נ׳ הוא … אחת לשבע it (the serpent) was cursed seven times more than certain cattle. Ib. נ׳ הוא מחיה (not נתקלקל); a. fr.Tosef.Sot.II, 3 ניקללה ניוולה, Var. ניקל, read: ניקתה בניוולה, v. נָקָה Nif.)

קָלַל(b. h.) ( to swing) to be light, slender, unimportant.Part. קַל. Snh.VI, 5 (ref. to קללת, Deut. 21:23) בזמן … קַלַּנִי מראשיוכ׳ when man suffers punishment, what does the Shekhinah say? ‘I am lighter than my head, than my arm (euphem. for, I feel my head heavy); Y. ib. 23d bot. אנן תנינן קַלֵּינִי (= קל איני) we read ḳalleni, I am not lighter; אית תניי תני קל אני some Tannai reads ḳal ăni; מאן דאמר קליני לית הוא אלא קליל according to him that reads ḳalleni, it is a euphemistic expression for ‘light (i. e. my head is light, I feel giddy; my arm is light, I feel weak); מאן דאמר קלני … נטיל according to the version ḳallani, it is a euphemistic expression for ‘heavy (i. e. my head, my arm is heavy); Bab. ib. 46b Abbayi says כמאן דאמד קל לית (read ḳalleni) as one says, ‘light (I am) not (i. e. I feel heavy, without euphemism)(which is refuted by Raba, who explains the word in question) קליל לי עלמא, v. קַלִּיל II. Hif. הֵיקַל, הֵקַל, הֵקיל I) to lighten. M. Kat. 17b הכביד … מֵיקַלוכ׳ if the mourners hair is too heavy, he may make it lighter with a razor; Y. ib. III, 82a top. Erub.IV, 9 להָקֵל על העשיר to make it easy for the rich man; a. fr.Trnsf. ה׳ ראשו to be irreverent, talk frivolously (v. קַלּוּת). Ber.IX, 5 לא יָקֵל אדם את ראשו כנגדוכ׳ man (a pilgrim coming to Jerusalem) must not behave irreverently in sight of the eastern gate Yalk. Gen. 24 מֵיקֶלֶת ראשה she is frivolous (light-minded); Yalk. Is. 265 מֵקֶילֶת ראש; (Gen. R. s. 18 מיקרת, v. יָקַר). 2) to be lenient; to incline towards the less restrictive practice, opp. החמיר, v. חָמַר I. Y. M. Kat. l. c. הלכה כדברי מי שהוא מיקל the adopted practice follows the opinion of him who is more lenient; Erub.46a, a. fr. כדברי המיקלוכ׳. Yeb.88a הֵיקַלְתָּ עליה, v. חָמַר I. Pes.52b, v. מַגִּיד. Erub. l. c. wherever you find יחיד מיקל ורביםוכ׳ an individual scholar favoring the more lenient practice against several in favor of restriction. Sabb.129a, a. fr. ספק נפשות להָקל where there is a doubt involving the endangering of human life, the more lenient rule is applied; a. fr. 3) to be sparing, beggarly. Ib. כל המיקל … מְקִילִין לו מזוניתיווכ׳ he that stints himself at the meal taken after bloodletting, to him they in heaven will give his sustenance stintingly; a. e. Pi. קִלֵּל ( to diminish, to curse. Keth.VII, 6 מְקַלֶּלֶת, v. יִוֹלֵד. Sabb.62b שאשתו מְקַלַּלְתּוֹ בפניו whom his wife curses in his presence. Pes.87b (ref. to Prov. 30:10 sq.) אפו׳ דור שאביו יְקַלֵּלוכ׳ even if it be a generation of men that curse their father …, do not denounce Yoma 75a ק׳ את הנחשוכ׳ God cursed the serpent, yet it climbs up the roof and finds its food. Sot.11a (expl. ועלה, Ex. 1:10, as euphem. for ועלינו) כאדם שמְקַלֵּל את עצמווכ׳ like a man that wants to curse himself (express an ill omen about himself), and hangs his curse on others. B. Bath.88b הקב״ה בירך … וקִלְּלָןוכ׳ the Lord blessed Israel with the twenty-two letters of the alphabet (from א of אם, Lev. 26:3, to ת of קוממיות, ib. 13), and cursed them with eight letters (from ו of ואם, ib. 14, to ם of נפשם, ib. 43). Snh.70a מתוך שקלקלו … קִלְּלוֹ ברביעי because Ham injured him by (preventing his begetting) a fourth son, he (Noah) cursed him by his fourth son (Canaan). Ib. 91b כל המונע … שבמעי אמן מְקַלְּלִין אותו (not אמו) he that withholds a tradition from his pupil, even the embryos in their mothers womb will curse him; Yalk. Prov. 947; a. fr. Nithpa. נִתְקַלֵּל to be cursed. Ber.61a בתחלה נ׳ … נִתְקַלְּלָהוכ׳ the serpent was cursed first, and then Eve ; Gen. R. s. 20; Erub.18a. Ib. b נתקללה בבל נִתְקַלְּלוּוכ׳ when Babylon was cursed, her neighbors were cursed. Bekh.8a אם מבהמה נתקללהוכ׳ if she (Eve) was cursed (with prolonged pregnancy) more than cattle Ib. נ׳ הוא … אחת לשבע it (the serpent) was cursed seven times more than certain cattle. Ib. נ׳ הוא מחיה (not נתקלקל); a. fr.Tosef.Sot.II, 3 ניקללה ניוולה, Var. ניקל, read: ניקתה בניוולה, v. נָקָה Nif.)

רָתַח(b. h.; cmp. רתע) to bubble, boil, be hot.Part. רוֹתֵחַ; f. רוֹתַחַת; pl. רוֹתְחִים, רוֹתְחִין; רוֹתְחוֹת. (Tradit. pronunc. רוּתָח adj. Y.Sot.IX, 24a חלבר׳ milk fresh from the goat. Y.Pes.VII, beg.34a והרי הואר׳ ומרתיח but is not the iron spit hot and does is not impart heat (to the lamb on it)? Bab. ib. 76a סולתר׳ heated flour. Ib. 94b כל העולם כולור׳וכ׳ (in the summer) the whole world is hot, and the springs are cold; כל … מעיינותר׳ (in the winter) the whole world is cold, and the springs are hot; a. fr.Esp. רוֹתְחִין hot water. Snh.108b; R. Hash. 12a, v. קִלְקֵל. Y.Ber.II, 5b bot., v. כָּוָה. Deut. R. s. 3 כשתראה אותי נותןר׳וכ׳ when thou seest me put hot water (to the wine), put thou cold water in, i. e. when I am angry, appease thou me ; a. fr. Hif. הִרְתִּיחַ 1) to cause bubbling, foaming. B. Mets.61b ובמשורה שלא יַרְתִּיחַ ‘and in liquid measure (Lev. 19:35) one is warned that one must not make the liquid foam; B. Bath.89b; Tosef. ib. V, 5 אין … לא להַרְתִּיחַ … ולא להקפיצה (Var. להרתיע) the storekeeper is not permitted to make the liquid bubble in the measure, or to make it bound. 2) to heat. Tosef. Yoma I, 20 עששיות … היו מַרְתִּיחִיןוכ׳ they heated ; (Yoma 34b מחמין); v. עֲשָׁשִׁית. Y. B. Bath II, beg.13b הסלעים מרתיחין the rocks give out heat; Y.Sabb.IV, 6b bot. Cant. R. to II, 17 עד שאַרְתִּיחַ היום until I shall make the day hot (for Israels enemies); a. fr. 3) to grow hot. Tosef.Pes.V, 8 אינו מַרְתִּיחַ does not get hot, v. שָׂרַף I. Gen. R. s. 67 התחילו … מרתיחים (not מרתיתים) the walls of the house began to be hot; Yalk. ib. 115. Esth. R. to I, 1 (playon אר̇ת̇ח̇ש̇ש̇ת̇א) שהיה מר̇ת̇יח̇ ות̇ש̇ he used to be hot (angry), and weaken (relent) again. Cant. R. to IV, 5 two families אחת מיקרת ואחת מַרְתַּחַת one of which was cold-blooded, and the other hot-blooded; a. e. Pi. רִיתֵּחַ to heat, boil. (Yalk. Gen. 27 רי׳ עליו, v. רָתָה)Part. pass. מְרוּתָּח, pl. מְרוּתָּחִין. Lev. R. s. 14 מיעיה של אשה מר׳וכ׳ the inner parts of woman are hot Sabb.III, 5; Pes.40b; a. e.

רָתַח(b. h.; cmp. רתע) to bubble, boil, be hot.Part. רוֹתֵחַ; f. רוֹתַחַת; pl. רוֹתְחִים, רוֹתְחִין; רוֹתְחוֹת. (Tradit. pronunc. רוּתָח adj. Y.Sot.IX, 24a חלבר׳ milk fresh from the goat. Y.Pes.VII, beg.34a והרי הואר׳ ומרתיח but is not the iron spit hot and does is not impart heat (to the lamb on it)? Bab. ib. 76a סולתר׳ heated flour. Ib. 94b כל העולם כולור׳וכ׳ (in the summer) the whole world is hot, and the springs are cold; כל … מעיינותר׳ (in the winter) the whole world is cold, and the springs are hot; a. fr.Esp. רוֹתְחִין hot water. Snh.108b; R. Hash. 12a, v. קִלְקֵל. Y.Ber.II, 5b bot., v. כָּוָה. Deut. R. s. 3 כשתראה אותי נותןר׳וכ׳ when thou seest me put hot water (to the wine), put thou cold water in, i. e. when I am angry, appease thou me ; a. fr. Hif. הִרְתִּיחַ 1) to cause bubbling, foaming. B. Mets.61b ובמשורה שלא יַרְתִּיחַ ‘and in liquid measure (Lev. 19:35) one is warned that one must not make the liquid foam; B. Bath.89b; Tosef. ib. V, 5 אין … לא להַרְתִּיחַ … ולא להקפיצה (Var. להרתיע) the storekeeper is not permitted to make the liquid bubble in the measure, or to make it bound. 2) to heat. Tosef. Yoma I, 20 עששיות … היו מַרְתִּיחִיןוכ׳ they heated ; (Yoma 34b מחמין); v. עֲשָׁשִׁית. Y. B. Bath II, beg.13b הסלעים מרתיחין the rocks give out heat; Y.Sabb.IV, 6b bot. Cant. R. to II, 17 עד שאַרְתִּיחַ היום until I shall make the day hot (for Israels enemies); a. fr. 3) to grow hot. Tosef.Pes.V, 8 אינו מַרְתִּיחַ does not get hot, v. שָׂרַף I. Gen. R. s. 67 התחילו … מרתיחים (not מרתיתים) the walls of the house began to be hot; Yalk. ib. 115. Esth. R. to I, 1 (playon אר̇ת̇ח̇ש̇ש̇ת̇א) שהיה מר̇ת̇יח̇ ות̇ש̇ he used to be hot (angry), and weaken (relent) again. Cant. R. to IV, 5 two families אחת מיקרת ואחת מַרְתַּחַת one of which was cold-blooded, and the other hot-blooded; a. e. Pi. רִיתֵּחַ to heat, boil. (Yalk. Gen. 27 רי׳ עליו, v. רָתָה)Part. pass. מְרוּתָּח, pl. מְרוּתָּחִין. Lev. R. s. 14 מיעיה של אשה מר׳וכ׳ the inner parts of woman are hot Sabb.III, 5; Pes.40b; a. e.