ואם

חָשַׁב(b. h.; cmp. חָשָׁה) 1) to think, intend, plan. Ber.6a; Kidd.40a (ref. to Mal. 3:16) אפי׳ ח׳ אדםוכ׳ even if one only had the intention of doing etc.; Sabb.63a, חִישֵּׁב (Pi.).Tanḥ. Pkudé 11 וכשהן חוֹשְׁבִין להעמידווכ׳ and when they thought they had put it up, it fell apart again. Sot.35a אני חֲשַׁבְתִּיהָ … והם חָשְׁבוּוכ׳ I planned it for their good, but they considered it an evil; a. fr. 2) to consider, regard; to count. Ber.14a (ref. to Is. 2:22) במה חֲשַׁבְתּוֹ לזה ולא לאלוה with what right didst thou pay thy regard to him and not to God?Sot. l. c., v. supra. Pesik. R. s. 21, v. סוֹפִיסְטָא; a. fr. 3) to design, trace. Yoma 72b (ref. to חשב a. רקם, Ex. 26:31a 36) רוקמין במקים שחוֹשְׁבִין they embroidered over what they had traced.Part. pass. חָשוּב fem. חֲשוּבָה a) counted, regarded; ח׳ כ־ equal to. Lam. R. to I, 5 לא … מדינה ח׳ כלום the country towns were of no account. Ned.64b ח׳ כמת is like dead; ib. חֲשוּבִין; Gen. R. s. 71 חֲשוּבִים כמתים; a. fr.b) valuable; important; respectable, of high standing. Bets.3b ביצה ח׳ an egg is a valuable object. Ber.19a, a. fr. אדם ח׳ שאני with a man of high standing it is different. Pes.108a אשה ח׳ a woman of rank. Tanḥ. Shmini 9 איש ח׳ שמחשביםוכ׳ a man of standing whom they respected in his place; a. fr. Pi. חִישֵּׁב same, 1) to consider, regard; to respect, v. supra. 2) to account, calculate, figure. B. Bath78b המְחַשְּׁבִים the thoughtful. Sabb.150a. חשבונות … לחַשְּׁבָןוכ׳ accounts of a religious nature may be figured out on the Sabbath. Ab. II, 1 הוי מְחַשְּׁבוכ׳ count what you sacrifice in doing good, against what you gain thereby. Snh.65b המח׳ עתיםוכ׳ he who calculates seasons and hours (which are auspicious and which are not). Ib. 97b מְחַשְּׁבֵי קיצין those who make calculations (from Biblical verses) as to when the Messiah will come; a. fr.Sabb.150b top מותר לחוֹשְׁבָן (Kal), Ms. M. לחַשְּׁ׳.V. חֶשְׁבּוֹן. 3) (sub. מחשבה זרה) to have in mind an undue intention in the performance of a sacrificial ceremony. Yoma 48a חי׳ בחפינתוכ׳ if he had an undue intention when grasping the frankincense (e. g. to offer it tomorrow). Ib. b; a. fr. Hithpa, הִתְחַשֵּׁב, Nithpa. נִתְחַשֵּׁב 1) to be counted. Ohol. I, 3 אין האהל מִתְחַשֵּׁב the tent is not counted (as a special item). Yalk. Num. 768 מתח׳ לנו will be counted against us (be deducted from our share). Mikv. III, 3 עד שיִתְחַשֵּׁבוכ׳ until it is calculated that all the original water has run off. Pesik. R. s. 44 the former sins אינן מִתְחַשְּׁבוֹת לווכ׳ are not counted or remembered to him. 2) to be considered, believed to be. Tanḥ. Masé 5, v. כַּזְבָּן. 3) to occupy a high position. Shebi. VIII, 11 אם מתחשב הוא (Ms. M. כמ׳, v. Rabb. D. S. a. l. note) if he (is like one who) holds a high position. 4) to conspire (with the Romans). Tosef.Ab. Zar. II, 7 ואם מתחשבוכ׳ but when he (the Israelite besieging a city) does it as an ally (in the Roman interest), he is forbidden (to conduct the siege); Ab. Zar.18b ובלבד שלא יִתְחַשֵּׁב עמהם provided he does not conspire with them; ואם נתח׳וכ׳ (Ms. M. יתח׳); Y. ib. I, 40a מתחשד (corr. acc.).

חָשַׁב(b. h.; cmp. חָשָׁה) 1) to think, intend, plan. Ber.6a; Kidd.40a (ref. to Mal. 3:16) אפי׳ ח׳ אדםוכ׳ even if one only had the intention of doing etc.; Sabb.63a, חִישֵּׁב (Pi.).Tanḥ. Pkudé 11 וכשהן חוֹשְׁבִין להעמידווכ׳ and when they thought they had put it up, it fell apart again. Sot.35a אני חֲשַׁבְתִּיהָ … והם חָשְׁבוּוכ׳ I planned it for their good, but they considered it an evil; a. fr. 2) to consider, regard; to count. Ber.14a (ref. to Is. 2:22) במה חֲשַׁבְתּוֹ לזה ולא לאלוה with what right didst thou pay thy regard to him and not to God?Sot. l. c., v. supra. Pesik. R. s. 21, v. סוֹפִיסְטָא; a. fr. 3) to design, trace. Yoma 72b (ref. to חשב a. רקם, Ex. 26:31a 36) רוקמין במקים שחוֹשְׁבִין they embroidered over what they had traced.Part. pass. חָשוּב fem. חֲשוּבָה a) counted, regarded; ח׳ כ־ equal to. Lam. R. to I, 5 לא … מדינה ח׳ כלום the country towns were of no account. Ned.64b ח׳ כמת is like dead; ib. חֲשוּבִין; Gen. R. s. 71 חֲשוּבִים כמתים; a. fr.b) valuable; important; respectable, of high standing. Bets.3b ביצה ח׳ an egg is a valuable object. Ber.19a, a. fr. אדם ח׳ שאני with a man of high standing it is different. Pes.108a אשה ח׳ a woman of rank. Tanḥ. Shmini 9 איש ח׳ שמחשביםוכ׳ a man of standing whom they respected in his place; a. fr. Pi. חִישֵּׁב same, 1) to consider, regard; to respect, v. supra. 2) to account, calculate, figure. B. Bath78b המְחַשְּׁבִים the thoughtful. Sabb.150a. חשבונות … לחַשְּׁבָןוכ׳ accounts of a religious nature may be figured out on the Sabbath. Ab. II, 1 הוי מְחַשְּׁבוכ׳ count what you sacrifice in doing good, against what you gain thereby. Snh.65b המח׳ עתיםוכ׳ he who calculates seasons and hours (which are auspicious and which are not). Ib. 97b מְחַשְּׁבֵי קיצין those who make calculations (from Biblical verses) as to when the Messiah will come; a. fr.Sabb.150b top מותר לחוֹשְׁבָן (Kal), Ms. M. לחַשְּׁ׳.V. חֶשְׁבּוֹן. 3) (sub. מחשבה זרה) to have in mind an undue intention in the performance of a sacrificial ceremony. Yoma 48a חי׳ בחפינתוכ׳ if he had an undue intention when grasping the frankincense (e. g. to offer it tomorrow). Ib. b; a. fr. Hithpa, הִתְחַשֵּׁב, Nithpa. נִתְחַשֵּׁב 1) to be counted. Ohol. I, 3 אין האהל מִתְחַשֵּׁב the tent is not counted (as a special item). Yalk. Num. 768 מתח׳ לנו will be counted against us (be deducted from our share). Mikv. III, 3 עד שיִתְחַשֵּׁבוכ׳ until it is calculated that all the original water has run off. Pesik. R. s. 44 the former sins אינן מִתְחַשְּׁבוֹת לווכ׳ are not counted or remembered to him. 2) to be considered, believed to be. Tanḥ. Masé 5, v. כַּזְבָּן. 3) to occupy a high position. Shebi. VIII, 11 אם מתחשב הוא (Ms. M. כמ׳, v. Rabb. D. S. a. l. note) if he (is like one who) holds a high position. 4) to conspire (with the Romans). Tosef.Ab. Zar. II, 7 ואם מתחשבוכ׳ but when he (the Israelite besieging a city) does it as an ally (in the Roman interest), he is forbidden (to conduct the siege); Ab. Zar.18b ובלבד שלא יִתְחַשֵּׁב עמהם provided he does not conspire with them; ואם נתח׳וכ׳ (Ms. M. יתח׳); Y. ib. I, 40a מתחשד (corr. acc.).

נֶפֶשf. (b. h.; preced. wds.) 1) resting place, esp. a structure next to or over a tomb. Ohol. VII, 1 נ׳ אטומה a solid tomb-structure (to which there is no access). Shek. II, 5 מותר המת בונין לו נ׳וכ׳ from what is left over of the appropriation for funeral expenses, we build a monument ; (Gen. R. s. 82 בַּיִת). Tosef.Erub.VI (V), 4, sq.; Erub.55b (contrad. to קבר).Pl. נְפָשוֹת. Ib. V, 1 נ׳ sepulchres (containing a place of shelter). Y.Shek.II, 47a top; Gen. R. l. c. אין עושין נ׳וכ׳ no monuments need be put up for the righteous, v. זִכָּרוֹן. Tosef.Ohol.XVII, 4 חוקת נ׳ שבא״יוכ׳ the presumption in the case of sepulchres in Palestine is that they are levitically clean, except those marked. 2) soul, life; person; will, desire, disposition. B. Mets.IV, 6 שאינו אלא נ׳ רעה for it (the refusal of a coin on the ground of a slight abrasion) proves merely a malevolent soul (illiberality in dealing); ib. 52b, v. קְהֵי. Gen. R. s. 14 (names of the soul) נ׳ רוחוכ׳. Ib. נ׳ זו הדם nefesh means blood (life). Ib. (ref. to Gen. 2:7, a. 7:22) כאן הוא עושה נשמה נ׳וכ׳ here the text calls the soul ( נשמה) nefesh, and there, ruaḥ (spirit); ib. s. 32.Snh.IV, 5 נ׳ אחת one (persons) life. Y.Taan.III, beg.66b מכיון שנתנוב״ד נַפְשָׁןוכ׳ as soon as the court has declared its will to do a thing. Nidd.65b, a. fr. בעל נ׳ one who is master over his desire, a conscientious man.Ber.44b כל נ׳ משיב את הנ׳ all life (animal food) restores life; וכל קרוב לנ׳וכ׳ and what is nearest life (the neck which contains the jugular vein) Y.Keth.V, 30b top דברים שהן קיום נ׳ things required for sustaining life. Yoma 74b אבידת נ׳, v. אֲבֵירָה; a. v. fr.דחה נ׳, v. דָּחָה.Sifra Mtsor‘a, Zab., Par. 3, ch. VI ואם נַפְשְׁךָ לומרוכ׳ (= ואיבעית אימא, v. בְּעִי) or if you prefer (another argument); Ḥull.78b bot. Ib. מה ואם נפשך לומר why should you prefer another argument?, i. e. what objection can there be to the argument offered before? (מ)מה נפשך, v. מָה.Ḥull.IV, 7 (77a) נ׳ היפה one not fastidious.B. Bath.89a נ׳ מאזנים the opening in which the tongue of scales rests (agina).Pl. as ab. דיני נ׳, v. דִּין II. Snh. l. c. עדי נ׳ witnesses in capital cases.Yoma VIII, 6 ספק נ׳ the possibility of danger to human life; Sabb.129a; a. fr.

נֶפֶשf. (b. h.; preced. wds.) 1) resting place, esp. a structure next to or over a tomb. Ohol. VII, 1 נ׳ אטומה a solid tomb-structure (to which there is no access). Shek. II, 5 מותר המת בונין לו נ׳וכ׳ from what is left over of the appropriation for funeral expenses, we build a monument ; (Gen. R. s. 82 בַּיִת). Tosef.Erub.VI (V), 4, sq.; Erub.55b (contrad. to קבר).Pl. נְפָשוֹת. Ib. V, 1 נ׳ sepulchres (containing a place of shelter). Y.Shek.II, 47a top; Gen. R. l. c. אין עושין נ׳וכ׳ no monuments need be put up for the righteous, v. זִכָּרוֹן. Tosef.Ohol.XVII, 4 חוקת נ׳ שבא״יוכ׳ the presumption in the case of sepulchres in Palestine is that they are levitically clean, except those marked. 2) soul, life; person; will, desire, disposition. B. Mets.IV, 6 שאינו אלא נ׳ רעה for it (the refusal of a coin on the ground of a slight abrasion) proves merely a malevolent soul (illiberality in dealing); ib. 52b, v. קְהֵי. Gen. R. s. 14 (names of the soul) נ׳ רוחוכ׳. Ib. נ׳ זו הדם nefesh means blood (life). Ib. (ref. to Gen. 2:7, a. 7:22) כאן הוא עושה נשמה נ׳וכ׳ here the text calls the soul ( נשמה) nefesh, and there, ruaḥ (spirit); ib. s. 32.Snh.IV, 5 נ׳ אחת one (persons) life. Y.Taan.III, beg.66b מכיון שנתנוב״ד נַפְשָׁןוכ׳ as soon as the court has declared its will to do a thing. Nidd.65b, a. fr. בעל נ׳ one who is master over his desire, a conscientious man.Ber.44b כל נ׳ משיב את הנ׳ all life (animal food) restores life; וכל קרוב לנ׳וכ׳ and what is nearest life (the neck which contains the jugular vein) Y.Keth.V, 30b top דברים שהן קיום נ׳ things required for sustaining life. Yoma 74b אבידת נ׳, v. אֲבֵירָה; a. v. fr.דחה נ׳, v. דָּחָה.Sifra Mtsor‘a, Zab., Par. 3, ch. VI ואם נַפְשְׁךָ לומרוכ׳ (= ואיבעית אימא, v. בְּעִי) or if you prefer (another argument); Ḥull.78b bot. Ib. מה ואם נפשך לומר why should you prefer another argument?, i. e. what objection can there be to the argument offered before? (מ)מה נפשך, v. מָה.Ḥull.IV, 7 (77a) נ׳ היפה one not fastidious.B. Bath.89a נ׳ מאזנים the opening in which the tongue of scales rests (agina).Pl. as ab. דיני נ׳, v. דִּין II. Snh. l. c. עדי נ׳ witnesses in capital cases.Yoma VIII, 6 ספק נ׳ the possibility of danger to human life; Sabb.129a; a. fr.

סָרַבPi. סֵירֵב (Saf. of רָב) 1) to assume importance, to allow ones self to be coaxed; to decline an office. Pes.86b מְסָרְבִין לקטןוכ׳ you may decline an offer from an inferior person than yourself, but not Ber.4a העובר … צריך לסָרֵב he who is asked to say the prayers, must first decline (wait to be asked again); ואם אינו מְסָרֵבוכ׳ and if he does not decline, he is like a dish without salt; ואם מסרב יותר מדאיוכ׳ but if he allows himself to be coaxed more than proper Ib. פעם ראשונה יְסָרֵבוכ׳ when asked for the first time, he must decline, the second time, v. הִבְהֵב; Y. ib. V, 9c bot. בתחלה מסרבוכ׳. 2) (with ב; v. סִרְהֵב) ( to be imperious, to press, urge. Y.Dem.IV, 24a bot. לא יְסָרֵבוכ׳ one must not urge his neighbor to be his guest, when he knows that he will not accept; Tosef.B. Kam.VII, 8 המְסָרֵב בחבירווכ׳ he who urges his neighbor to be his guest, when in his heart he does not mean to invite him; Y.Ab. Zar. I, 39c bot.; Tosef.B. Bath. VI, 14; Treat. Der. Er. ch. VIII; (Ḥull.94a יסרהב). Tosef.Ned.IV, 8a; Ned.21; a. e. 3) (= מָרָה) to rebel. Koh. R. to I, 16 הלב מסרבוכ׳ the heart is rebellious, as we read (Jer. 5:23). Midr, Till. to Ps. 5:11 (expl. מרו, ib.) שסֵרְבוּ כנגדך ed. Bub. (oth. ed. שרבו, corr. acc.) they rebelled against thee; Yalk. ib. 632; a. e.

סָרַבPi. סֵירֵב (Saf. of רָב) 1) to assume importance, to allow ones self to be coaxed; to decline an office. Pes.86b מְסָרְבִין לקטןוכ׳ you may decline an offer from an inferior person than yourself, but not Ber.4a העובר … צריך לסָרֵב he who is asked to say the prayers, must first decline (wait to be asked again); ואם אינו מְסָרֵבוכ׳ and if he does not decline, he is like a dish without salt; ואם מסרב יותר מדאיוכ׳ but if he allows himself to be coaxed more than proper Ib. פעם ראשונה יְסָרֵבוכ׳ when asked for the first time, he must decline, the second time, v. הִבְהֵב; Y. ib. V, 9c bot. בתחלה מסרבוכ׳. 2) (with ב; v. סִרְהֵב) ( to be imperious, to press, urge. Y.Dem.IV, 24a bot. לא יְסָרֵבוכ׳ one must not urge his neighbor to be his guest, when he knows that he will not accept; Tosef.B. Kam.VII, 8 המְסָרֵב בחבירווכ׳ he who urges his neighbor to be his guest, when in his heart he does not mean to invite him; Y.Ab. Zar. I, 39c bot.; Tosef.B. Bath. VI, 14; Treat. Der. Er. ch. VIII; (Ḥull.94a יסרהב). Tosef.Ned.IV, 8a; Ned.21; a. e. 3) (= מָרָה) to rebel. Koh. R. to I, 16 הלב מסרבוכ׳ the heart is rebellious, as we read (Jer. 5:23). Midr, Till. to Ps. 5:11 (expl. מרו, ib.) שסֵרְבוּ כנגדך ed. Bub. (oth. ed. שרבו, corr. acc.) they rebelled against thee; Yalk. ib. 632; a. e.

פּוֹמְפִּי, פּוֹמְבִּיf. (πομπή, pompa) solemn procession, pomp, solemnity, ostentation. Y.Shek.I, beg.45d כדי לעשות פומבי לדבר (Ms. M. פוספי, read פומפי) in order to give greater publicity to the act; Y. Yoma II, 39d top; ib. II, end, 40a; a. fr.Pesik. R. s. 12 לפי שלא נעשית לה פ׳ כאמהות because she had not been given a public funeral as was given to the other Mothers. Ib. היה נעשה להם פ׳ (masc). Ib. s. 5 עשה להם פומבה גדולה made a great demonstration for them. B. Bath. 145b עשה עמו בפ׳וכ׳ if a man acted as a friends best man at a public wedding, and now asks his friend to be his best man at a private wedding. Ib. עתיר נכסין עתיר פ׳ וכ׳ rich in goods, rich in pomp (popular ovations)that is the preacher of hagadah (v. אֲגָדָה); a. fr.Trnsf. (v. Sophocles s. v. πομπή) disgrace, reproach. Ab. Zar.54b לא דיין … שעושין סלע שלי פ׳וכ׳ it is not enough for the wicked that they have made my coin (divine image of man) a public disgrace, but Gen. R. s. 86, beg. בני בכורי הוא ואני מורידו פורופי Ar. (read: פומפי = πομπῇ) he (Jacob) is my firstborn son, and shall I let him go down to Egypt in disgrace?Pl. בני … בבזיון ואם ליתן בלבו של פרעה איני מורידו פומבי אלאוכ׳ (corr. after ‘Rashi ואם אתן בלבו … להורידו איני מורידו פ׳) he is my firstborn son, and shall I make him go down in contempt? and if I put it into Pharaohs heart to bring him down, do I not bring him down in disgrace? (‘Rashi אני מורידו פופילא, corr. acc).

פּוֹמְפִּי, פּוֹמְבִּיf. (πομπή, pompa) solemn procession, pomp, solemnity, ostentation. Y.Shek.I, beg.45d כדי לעשות פומבי לדבר (Ms. M. פוספי, read פומפי) in order to give greater publicity to the act; Y. Yoma II, 39d top; ib. II, end, 40a; a. fr.Pesik. R. s. 12 לפי שלא נעשית לה פ׳ כאמהות because she had not been given a public funeral as was given to the other Mothers. Ib. היה נעשה להם פ׳ (masc). Ib. s. 5 עשה להם פומבה גדולה made a great demonstration for them. B. Bath. 145b עשה עמו בפ׳וכ׳ if a man acted as a friends best man at a public wedding, and now asks his friend to be his best man at a private wedding. Ib. עתיר נכסין עתיר פ׳ וכ׳ rich in goods, rich in pomp (popular ovations)that is the preacher of hagadah (v. אֲגָדָה); a. fr.Trnsf. (v. Sophocles s. v. πομπή) disgrace, reproach. Ab. Zar.54b לא דיין … שעושין סלע שלי פ׳וכ׳ it is not enough for the wicked that they have made my coin (divine image of man) a public disgrace, but Gen. R. s. 86, beg. בני בכורי הוא ואני מורידו פורופי Ar. (read: פומפי = πομπῇ) he (Jacob) is my firstborn son, and shall I let him go down to Egypt in disgrace?Pl. בני … בבזיון ואם ליתן בלבו של פרעה איני מורידו פומבי אלאוכ׳ (corr. after ‘Rashi ואם אתן בלבו … להורידו איני מורידו פ׳) he is my firstborn son, and shall I make him go down in contempt? and if I put it into Pharaohs heart to bring him down, do I not bring him down in disgrace? (‘Rashi אני מורידו פופילא, corr. acc).

פּוֹמְפִּי, פּוֹמְבִּיf. (πομπή, pompa) solemn procession, pomp, solemnity, ostentation. Y.Shek.I, beg.45d כדי לעשות פומבי לדבר (Ms. M. פוספי, read פומפי) in order to give greater publicity to the act; Y. Yoma II, 39d top; ib. II, end, 40a; a. fr.Pesik. R. s. 12 לפי שלא נעשית לה פ׳ כאמהות because she had not been given a public funeral as was given to the other Mothers. Ib. היה נעשה להם פ׳ (masc). Ib. s. 5 עשה להם פומבה גדולה made a great demonstration for them. B. Bath. 145b עשה עמו בפ׳וכ׳ if a man acted as a friends best man at a public wedding, and now asks his friend to be his best man at a private wedding. Ib. עתיר נכסין עתיר פ׳ וכ׳ rich in goods, rich in pomp (popular ovations)that is the preacher of hagadah (v. אֲגָדָה); a. fr.Trnsf. (v. Sophocles s. v. πομπή) disgrace, reproach. Ab. Zar.54b לא דיין … שעושין סלע שלי פ׳וכ׳ it is not enough for the wicked that they have made my coin (divine image of man) a public disgrace, but Gen. R. s. 86, beg. בני בכורי הוא ואני מורידו פורופי Ar. (read: פומפי = πομπῇ) he (Jacob) is my firstborn son, and shall I let him go down to Egypt in disgrace?Pl. בני … בבזיון ואם ליתן בלבו של פרעה איני מורידו פומבי אלאוכ׳ (corr. after ‘Rashi ואם אתן בלבו … להורידו איני מורידו פ׳) he is my firstborn son, and shall I make him go down in contempt? and if I put it into Pharaohs heart to bring him down, do I not bring him down in disgrace? (‘Rashi אני מורידו פופילא, corr. acc).

פּוֹמְפִּי, פּוֹמְבִּיf. (πομπή, pompa) solemn procession, pomp, solemnity, ostentation. Y.Shek.I, beg.45d כדי לעשות פומבי לדבר (Ms. M. פוספי, read פומפי) in order to give greater publicity to the act; Y. Yoma II, 39d top; ib. II, end, 40a; a. fr.Pesik. R. s. 12 לפי שלא נעשית לה פ׳ כאמהות because she had not been given a public funeral as was given to the other Mothers. Ib. היה נעשה להם פ׳ (masc). Ib. s. 5 עשה להם פומבה גדולה made a great demonstration for them. B. Bath. 145b עשה עמו בפ׳וכ׳ if a man acted as a friends best man at a public wedding, and now asks his friend to be his best man at a private wedding. Ib. עתיר נכסין עתיר פ׳ וכ׳ rich in goods, rich in pomp (popular ovations)that is the preacher of hagadah (v. אֲגָדָה); a. fr.Trnsf. (v. Sophocles s. v. πομπή) disgrace, reproach. Ab. Zar.54b לא דיין … שעושין סלע שלי פ׳וכ׳ it is not enough for the wicked that they have made my coin (divine image of man) a public disgrace, but Gen. R. s. 86, beg. בני בכורי הוא ואני מורידו פורופי Ar. (read: פומפי = πομπῇ) he (Jacob) is my firstborn son, and shall I let him go down to Egypt in disgrace?Pl. בני … בבזיון ואם ליתן בלבו של פרעה איני מורידו פומבי אלאוכ׳ (corr. after ‘Rashi ואם אתן בלבו … להורידו איני מורידו פ׳) he is my firstborn son, and shall I make him go down in contempt? and if I put it into Pharaohs heart to bring him down, do I not bring him down in disgrace? (‘Rashi אני מורידו פופילא, corr. acc).

שְׁאוֹלc. (b. h.) nether world, grave, depth. Erub.54a (fr. Ben Sira) שאין בש׳ תענוגוכ׳ for there is no pleasure in the grave, and death knows no tarrying. Ib. ואם תאמר … בש׳ מי יודה לך Ms. M. (ed. יגיד) and if you will say, I will leave my children a settlement: who will thank thee for it in the grave? Y.Yeb.I, 3a bot., v. דְּיֵיטָא. Yalk. Is. 261 ואם … שנפל עד ש׳וכ׳ and when he (the Lord) sees a man fallen even to the grave, he raises him up (ref. to Ps. 113:7 מקימי מעפר). Sot.10b נבקע ש׳ מתחתיו the deep burst open under him (Absalom). Ab. IV, 22 ואל … שהש׳ בית מנוס לך let not thy passion reassure thee that the grave is a house of refuge (from responsibility) to thee; a. fr.

שְׁאוֹלc. (b. h.) nether world, grave, depth. Erub.54a (fr. Ben Sira) שאין בש׳ תענוגוכ׳ for there is no pleasure in the grave, and death knows no tarrying. Ib. ואם תאמר … בש׳ מי יודה לך Ms. M. (ed. יגיד) and if you will say, I will leave my children a settlement: who will thank thee for it in the grave? Y.Yeb.I, 3a bot., v. דְּיֵיטָא. Yalk. Is. 261 ואם … שנפל עד ש׳וכ׳ and when he (the Lord) sees a man fallen even to the grave, he raises him up (ref. to Ps. 113:7 מקימי מעפר). Sot.10b נבקע ש׳ מתחתיו the deep burst open under him (Absalom). Ab. IV, 22 ואל … שהש׳ בית מנוס לך let not thy passion reassure thee that the grave is a house of refuge (from responsibility) to thee; a. fr.

שֶׂהm. (b. h.) lamb, young goat or young sheep. Bekh.I, 5 ר׳ א׳ מתיר בכלאים מפני שהוא שה R. El. permits the redemption of a first-born ass with a hybrid of goat and sheep, because it goes by the name of seh (complying with the law Ex. 13:13). Gen. R. s. 56 (ref. to Gen. 22:8) אלהים יראה לו השה בני ואם לאו אתה השה לעולה God will provide himself a lamb, my son, and if not,. thou art the lamb for the offering, my son; Pesik. R. s. 40 יזמן קרבנו ואם לא שה לעילה בני he will prepare his sacrifice, and if not, my son be the lamb for the offering. Ib. שה לעולה סי לעילה לשון יונית (not חי) ‘seh for an offering is the Greek σέ (thee) for an offering. Bekh.12a אביו שה its sire is a sheep. Ib. 7a שה מכל מקום a seh (young of sheep or of goats) under all conditions (even if it has the looks of an unclean animal). Pes.118a בשֵׂיֹו, v. עָנִי. B. Mets.27a; a. v. fr.

שֶׂהm. (b. h.) lamb, young goat or young sheep. Bekh.I, 5 ר׳ א׳ מתיר בכלאים מפני שהוא שה R. El. permits the redemption of a first-born ass with a hybrid of goat and sheep, because it goes by the name of seh (complying with the law Ex. 13:13). Gen. R. s. 56 (ref. to Gen. 22:8) אלהים יראה לו השה בני ואם לאו אתה השה לעולה God will provide himself a lamb, my son, and if not,. thou art the lamb for the offering, my son; Pesik. R. s. 40 יזמן קרבנו ואם לא שה לעילה בני he will prepare his sacrifice, and if not, my son be the lamb for the offering. Ib. שה לעולה סי לעילה לשון יונית (not חי) ‘seh for an offering is the Greek σέ (thee) for an offering. Bekh.12a אביו שה its sire is a sheep. Ib. 7a שה מכל מקום a seh (young of sheep or of goats) under all conditions (even if it has the looks of an unclean animal). Pes.118a בשֵׂיֹו, v. עָנִי. B. Mets.27a; a. v. fr.

שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e.

שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e.