קללת

מַגָּן, מַגָּנָאm. (גְּנַן; cmp. חִנָּם fr. חָנַן) grace, undeserved gift; (adv. with or without prepos.) for nothing, in vain. Targ. Prov. 15:27.Targ. Gen. 29:15. Targ. Ex. 20:7; Targ. Deut. 5:11; a. e.Y.Bicc.III, 65c bot. לא מ׳ מאריך ימים it is not for nothing that he has been allowed a long life. B. Kam.85a אסיא דמ׳ a physician (that will cure thee) without pay; אסיא דמ׳ כמ׳ שוי Ms. M. a. oth. (ed. incorr., v. Rabb. D. S. a. l. note) a physician without pay is worth as much as unpaid service can be expected to be, i. e. an unpaid physician is likely to be careless. Y.Snh.X, 29a bot. אפי׳ על מ׳ even if the curse has been pronounced gratuitously (without cause), cmp. קללת חנם s. v. חִנָּם.

מַגָּן, מַגָּנָאm. (גְּנַן; cmp. חִנָּם fr. חָנַן) grace, undeserved gift; (adv. with or without prepos.) for nothing, in vain. Targ. Prov. 15:27.Targ. Gen. 29:15. Targ. Ex. 20:7; Targ. Deut. 5:11; a. e.Y.Bicc.III, 65c bot. לא מ׳ מאריך ימים it is not for nothing that he has been allowed a long life. B. Kam.85a אסיא דמ׳ a physician (that will cure thee) without pay; אסיא דמ׳ כמ׳ שוי Ms. M. a. oth. (ed. incorr., v. Rabb. D. S. a. l. note) a physician without pay is worth as much as unpaid service can be expected to be, i. e. an unpaid physician is likely to be careless. Y.Snh.X, 29a bot. אפי׳ על מ׳ even if the curse has been pronounced gratuitously (without cause), cmp. קללת חנם s. v. חִנָּם.

מַגָּן, מַגָּנָאm. (גְּנַן; cmp. חִנָּם fr. חָנַן) grace, undeserved gift; (adv. with or without prepos.) for nothing, in vain. Targ. Prov. 15:27.Targ. Gen. 29:15. Targ. Ex. 20:7; Targ. Deut. 5:11; a. e.Y.Bicc.III, 65c bot. לא מ׳ מאריך ימים it is not for nothing that he has been allowed a long life. B. Kam.85a אסיא דמ׳ a physician (that will cure thee) without pay; אסיא דמ׳ כמ׳ שוי Ms. M. a. oth. (ed. incorr., v. Rabb. D. S. a. l. note) a physician without pay is worth as much as unpaid service can be expected to be, i. e. an unpaid physician is likely to be careless. Y.Snh.X, 29a bot. אפי׳ על מ׳ even if the curse has been pronounced gratuitously (without cause), cmp. קללת חנם s. v. חִנָּם.

מַגָּן, מַגָּנָאm. (גְּנַן; cmp. חִנָּם fr. חָנַן) grace, undeserved gift; (adv. with or without prepos.) for nothing, in vain. Targ. Prov. 15:27.Targ. Gen. 29:15. Targ. Ex. 20:7; Targ. Deut. 5:11; a. e.Y.Bicc.III, 65c bot. לא מ׳ מאריך ימים it is not for nothing that he has been allowed a long life. B. Kam.85a אסיא דמ׳ a physician (that will cure thee) without pay; אסיא דמ׳ כמ׳ שוי Ms. M. a. oth. (ed. incorr., v. Rabb. D. S. a. l. note) a physician without pay is worth as much as unpaid service can be expected to be, i. e. an unpaid physician is likely to be careless. Y.Snh.X, 29a bot. אפי׳ על מ׳ even if the curse has been pronounced gratuitously (without cause), cmp. קללת חנם s. v. חִנָּם.

קִילוּתָאf. (קִיל II) disregard, disgrace. Targ. Y. Deut. 21:23 (h. text קללת). Targ. Job 28:18, v. זִילוּתָא.

קִילוּתָאf. (קִיל II) disregard, disgrace. Targ. Y. Deut. 21:23 (h. text קללת). Targ. Job 28:18, v. זִילוּתָא.

קָלַל(b. h.) ( to swing) to be light, slender, unimportant.Part. קַל. Snh.VI, 5 (ref. to קללת, Deut. 21:23) בזמן … קַלַּנִי מראשיוכ׳ when man suffers punishment, what does the Shekhinah say? ‘I am lighter than my head, than my arm (euphem. for, I feel my head heavy); Y. ib. 23d bot. אנן תנינן קַלֵּינִי (= קל איני) we read ḳalleni, I am not lighter; אית תניי תני קל אני some Tannai reads ḳal ăni; מאן דאמר קליני לית הוא אלא קליל according to him that reads ḳalleni, it is a euphemistic expression for ‘light (i. e. my head is light, I feel giddy; my arm is light, I feel weak); מאן דאמר קלני … נטיל according to the version ḳallani, it is a euphemistic expression for ‘heavy (i. e. my head, my arm is heavy); Bab. ib. 46b Abbayi says כמאן דאמד קל לית (read ḳalleni) as one says, ‘light (I am) not (i. e. I feel heavy, without euphemism)(which is refuted by Raba, who explains the word in question) קליל לי עלמא, v. קַלִּיל II. Hif. הֵיקַל, הֵקַל, הֵקיל I) to lighten. M. Kat. 17b הכביד … מֵיקַלוכ׳ if the mourners hair is too heavy, he may make it lighter with a razor; Y. ib. III, 82a top. Erub.IV, 9 להָקֵל על העשיר to make it easy for the rich man; a. fr.Trnsf. ה׳ ראשו to be irreverent, talk frivolously (v. קַלּוּת). Ber.IX, 5 לא יָקֵל אדם את ראשו כנגדוכ׳ man (a pilgrim coming to Jerusalem) must not behave irreverently in sight of the eastern gate Yalk. Gen. 24 מֵיקֶלֶת ראשה she is frivolous (light-minded); Yalk. Is. 265 מֵקֶילֶת ראש; (Gen. R. s. 18 מיקרת, v. יָקַר). 2) to be lenient; to incline towards the less restrictive practice, opp. החמיר, v. חָמַר I. Y. M. Kat. l. c. הלכה כדברי מי שהוא מיקל the adopted practice follows the opinion of him who is more lenient; Erub.46a, a. fr. כדברי המיקלוכ׳. Yeb.88a הֵיקַלְתָּ עליה, v. חָמַר I. Pes.52b, v. מַגִּיד. Erub. l. c. wherever you find יחיד מיקל ורביםוכ׳ an individual scholar favoring the more lenient practice against several in favor of restriction. Sabb.129a, a. fr. ספק נפשות להָקל where there is a doubt involving the endangering of human life, the more lenient rule is applied; a. fr. 3) to be sparing, beggarly. Ib. כל המיקל … מְקִילִין לו מזוניתיווכ׳ he that stints himself at the meal taken after bloodletting, to him they in heaven will give his sustenance stintingly; a. e. Pi. קִלֵּל ( to diminish, to curse. Keth.VII, 6 מְקַלֶּלֶת, v. יִוֹלֵד. Sabb.62b שאשתו מְקַלַּלְתּוֹ בפניו whom his wife curses in his presence. Pes.87b (ref. to Prov. 30:10 sq.) אפו׳ דור שאביו יְקַלֵּלוכ׳ even if it be a generation of men that curse their father …, do not denounce Yoma 75a ק׳ את הנחשוכ׳ God cursed the serpent, yet it climbs up the roof and finds its food. Sot.11a (expl. ועלה, Ex. 1:10, as euphem. for ועלינו) כאדם שמְקַלֵּל את עצמווכ׳ like a man that wants to curse himself (express an ill omen about himself), and hangs his curse on others. B. Bath.88b הקב״ה בירך … וקִלְּלָןוכ׳ the Lord blessed Israel with the twenty-two letters of the alphabet (from א of אם, Lev. 26:3, to ת of קוממיות, ib. 13), and cursed them with eight letters (from ו of ואם, ib. 14, to ם of נפשם, ib. 43). Snh.70a מתוך שקלקלו … קִלְּלוֹ ברביעי because Ham injured him by (preventing his begetting) a fourth son, he (Noah) cursed him by his fourth son (Canaan). Ib. 91b כל המונע … שבמעי אמן מְקַלְּלִין אותו (not אמו) he that withholds a tradition from his pupil, even the embryos in their mothers womb will curse him; Yalk. Prov. 947; a. fr. Nithpa. נִתְקַלֵּל to be cursed. Ber.61a בתחלה נ׳ … נִתְקַלְּלָהוכ׳ the serpent was cursed first, and then Eve ; Gen. R. s. 20; Erub.18a. Ib. b נתקללה בבל נִתְקַלְּלוּוכ׳ when Babylon was cursed, her neighbors were cursed. Bekh.8a אם מבהמה נתקללהוכ׳ if she (Eve) was cursed (with prolonged pregnancy) more than cattle Ib. נ׳ הוא … אחת לשבע it (the serpent) was cursed seven times more than certain cattle. Ib. נ׳ הוא מחיה (not נתקלקל); a. fr.Tosef.Sot.II, 3 ניקללה ניוולה, Var. ניקל, read: ניקתה בניוולה, v. נָקָה Nif.)

קָלַל(b. h.) ( to swing) to be light, slender, unimportant.Part. קַל. Snh.VI, 5 (ref. to קללת, Deut. 21:23) בזמן … קַלַּנִי מראשיוכ׳ when man suffers punishment, what does the Shekhinah say? ‘I am lighter than my head, than my arm (euphem. for, I feel my head heavy); Y. ib. 23d bot. אנן תנינן קַלֵּינִי (= קל איני) we read ḳalleni, I am not lighter; אית תניי תני קל אני some Tannai reads ḳal ăni; מאן דאמר קליני לית הוא אלא קליל according to him that reads ḳalleni, it is a euphemistic expression for ‘light (i. e. my head is light, I feel giddy; my arm is light, I feel weak); מאן דאמר קלני … נטיל according to the version ḳallani, it is a euphemistic expression for ‘heavy (i. e. my head, my arm is heavy); Bab. ib. 46b Abbayi says כמאן דאמד קל לית (read ḳalleni) as one says, ‘light (I am) not (i. e. I feel heavy, without euphemism)(which is refuted by Raba, who explains the word in question) קליל לי עלמא, v. קַלִּיל II. Hif. הֵיקַל, הֵקַל, הֵקיל I) to lighten. M. Kat. 17b הכביד … מֵיקַלוכ׳ if the mourners hair is too heavy, he may make it lighter with a razor; Y. ib. III, 82a top. Erub.IV, 9 להָקֵל על העשיר to make it easy for the rich man; a. fr.Trnsf. ה׳ ראשו to be irreverent, talk frivolously (v. קַלּוּת). Ber.IX, 5 לא יָקֵל אדם את ראשו כנגדוכ׳ man (a pilgrim coming to Jerusalem) must not behave irreverently in sight of the eastern gate Yalk. Gen. 24 מֵיקֶלֶת ראשה she is frivolous (light-minded); Yalk. Is. 265 מֵקֶילֶת ראש; (Gen. R. s. 18 מיקרת, v. יָקַר). 2) to be lenient; to incline towards the less restrictive practice, opp. החמיר, v. חָמַר I. Y. M. Kat. l. c. הלכה כדברי מי שהוא מיקל the adopted practice follows the opinion of him who is more lenient; Erub.46a, a. fr. כדברי המיקלוכ׳. Yeb.88a הֵיקַלְתָּ עליה, v. חָמַר I. Pes.52b, v. מַגִּיד. Erub. l. c. wherever you find יחיד מיקל ורביםוכ׳ an individual scholar favoring the more lenient practice against several in favor of restriction. Sabb.129a, a. fr. ספק נפשות להָקל where there is a doubt involving the endangering of human life, the more lenient rule is applied; a. fr. 3) to be sparing, beggarly. Ib. כל המיקל … מְקִילִין לו מזוניתיווכ׳ he that stints himself at the meal taken after bloodletting, to him they in heaven will give his sustenance stintingly; a. e. Pi. קִלֵּל ( to diminish, to curse. Keth.VII, 6 מְקַלֶּלֶת, v. יִוֹלֵד. Sabb.62b שאשתו מְקַלַּלְתּוֹ בפניו whom his wife curses in his presence. Pes.87b (ref. to Prov. 30:10 sq.) אפו׳ דור שאביו יְקַלֵּלוכ׳ even if it be a generation of men that curse their father …, do not denounce Yoma 75a ק׳ את הנחשוכ׳ God cursed the serpent, yet it climbs up the roof and finds its food. Sot.11a (expl. ועלה, Ex. 1:10, as euphem. for ועלינו) כאדם שמְקַלֵּל את עצמווכ׳ like a man that wants to curse himself (express an ill omen about himself), and hangs his curse on others. B. Bath.88b הקב״ה בירך … וקִלְּלָןוכ׳ the Lord blessed Israel with the twenty-two letters of the alphabet (from א of אם, Lev. 26:3, to ת of קוממיות, ib. 13), and cursed them with eight letters (from ו of ואם, ib. 14, to ם of נפשם, ib. 43). Snh.70a מתוך שקלקלו … קִלְּלוֹ ברביעי because Ham injured him by (preventing his begetting) a fourth son, he (Noah) cursed him by his fourth son (Canaan). Ib. 91b כל המונע … שבמעי אמן מְקַלְּלִין אותו (not אמו) he that withholds a tradition from his pupil, even the embryos in their mothers womb will curse him; Yalk. Prov. 947; a. fr. Nithpa. נִתְקַלֵּל to be cursed. Ber.61a בתחלה נ׳ … נִתְקַלְּלָהוכ׳ the serpent was cursed first, and then Eve ; Gen. R. s. 20; Erub.18a. Ib. b נתקללה בבל נִתְקַלְּלוּוכ׳ when Babylon was cursed, her neighbors were cursed. Bekh.8a אם מבהמה נתקללהוכ׳ if she (Eve) was cursed (with prolonged pregnancy) more than cattle Ib. נ׳ הוא … אחת לשבע it (the serpent) was cursed seven times more than certain cattle. Ib. נ׳ הוא מחיה (not נתקלקל); a. fr.Tosef.Sot.II, 3 ניקללה ניוולה, Var. ניקל, read: ניקתה בניוולה, v. נָקָה Nif.)

קְלָלָהf. (b. h.; preced.) dishonor; curse. B. Mets.75b גורם ק׳ לעצמו brings dishonor upon himself (people believing him to be dishonest). Meg.15a, a. e. אל תהי קִלְלַת הדיוטוכ׳ let not the curse of a common man be a slight thing in thy eyes. Ib. 28a לא עלתה … קללת חבירי the thought of my neighbors curse never went to bed with me (v. צְעַר). Sot.11a תולה קִלְלָתוֹוכ׳, v. קָלַל. Yoma 54b הללו … וקִלְלָתָן ק׳וכ׳ those whose blessing is blessing, and whose curse is curse (whose blessings and curses are efficacious) are engaged in such things!Y.Snh.VII, 25a bot. קיללת השם (usu. ברכת) blasphemy. Ib. מהו לקרוע על קיללת הגוי how about rending ones garments on hearing blasphemy by a gentile?; a. fr.Pl. קְלָלוֹת. Meg.31b ק׳ שבתורת כהנים the curses in Leviticus (26:14–43); שבמשנה תורה the curses in Deuteronomy (28:15–68). Ib. שתכלה השנה וקִלְלוֹתֶיהָ that the year and its curses my end together. Erub.100b עשר ק׳וכ׳ Eve was cursed with ten curses; a. fr.

קְלָלָהf. (b. h.; preced.) dishonor; curse. B. Mets.75b גורם ק׳ לעצמו brings dishonor upon himself (people believing him to be dishonest). Meg.15a, a. e. אל תהי קִלְלַת הדיוטוכ׳ let not the curse of a common man be a slight thing in thy eyes. Ib. 28a לא עלתה … קללת חבירי the thought of my neighbors curse never went to bed with me (v. צְעַר). Sot.11a תולה קִלְלָתוֹוכ׳, v. קָלַל. Yoma 54b הללו … וקִלְלָתָן ק׳וכ׳ those whose blessing is blessing, and whose curse is curse (whose blessings and curses are efficacious) are engaged in such things!Y.Snh.VII, 25a bot. קיללת השם (usu. ברכת) blasphemy. Ib. מהו לקרוע על קיללת הגוי how about rending ones garments on hearing blasphemy by a gentile?; a. fr.Pl. קְלָלוֹת. Meg.31b ק׳ שבתורת כהנים the curses in Leviticus (26:14–43); שבמשנה תורה the curses in Deuteronomy (28:15–68). Ib. שתכלה השנה וקִלְלוֹתֶיהָ that the year and its curses my end together. Erub.100b עשר ק׳וכ׳ Eve was cursed with ten curses; a. fr.

קִלַּתf. constr. of קִלָּה = קְלָלָה, disgrace of. Snh.46b א״כ נימא קרא ק׳ מאי קללת if this were so, the text (Deut. 21:23) might have read ḳillath, why does it read ḳillath? (missing in Ms. M.

קִלַּתf. constr. of קִלָּה = קְלָלָה, disgrace of. Snh.46b א״כ נימא קרא ק׳ מאי קללת if this were so, the text (Deut. 21:23) might have read ḳillath, why does it read ḳillath? (missing in Ms. M.