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of+animals

  • 1 θηρίον

    θηρίον, ου, τό (Hom.+), in form, but not always in mng., dim. of θήρ.
    ① any living creature, excluding humans, animal, beast
    ⓐ of real animals
    α. gener. Hb 12:20. τὰ θ. τῆς γῆς (Gen 1:24, 25, 30) B 6:12; cp. vs. 18; GJs 3:2; τῆς θαλάσσης B 4:5 (Da 7:7). W. adj. θ. ἄγρια (X., An. 1, 2, 7; TestSol 10, 3 C) 1 Cl 56:11 (Job 5:22).
    β. of animals of a particular kind.
    א. quadrupeds as such (Ps.-Clemens, Hom. 3, 36): Js 3:7; φυλακὴ παντὸς θηρίου ἀκαθάρτου cage for every kind of unclean animal Rv 18:2.
    ב. wild animals (Diod S 1, 87, 3; Jos., Bell. 3, 385, Ant. 9, 197) Mk 1:13 (FSpitta, ZNW 5, 1904, 323ff; 8, 1907, 66ff.—Himerius, Or. 39 [=Or. 5], 5: Orpheus in the Thracian mountains, where he has no one to listen to him θηρίων τὴν ἐκκλησίαν ἐργάζεται=forms a community for himself from the wild animals); so perh. Ac 11:6 (s. Hs 9, 26, 1 below).—1689–92.
    ג. w. emphasis on aspect of danger: gener. (Antig. Car. 29 [wolf]; Diod S 17, 92, 2 and 3 [lion]; Maximus Tyr. 20, 2b; Jos., Ant. 2, 35) Rv 6:8 (cp. Hdt. 6, 44, 3); IEph 7:1.
    ד. a reptile snake (Diod S 20, 42, 2, alternating with ὄφις; Polyaenus 2, 3, 15 with ἔχις; Aretaeus 159, 8 τὸ διὰ τ. θηρίων φάρμακον; 163, 2; Just., A I, 60, 2; Galen IV 779 K.; θήρ=snake: Simias [III B.C.], Coll. Alex. Fgm. 26, 17 p. 119) Ac 28:4f; Hs 9, 26, 7b; so also ibid. 7a and prob. 9, 26, 1 w. ἑρπετά (cp. Ac 11:6; Jos., Ant. 17, 117). Cp. PtK 2 p. 14, 18.
    γ. oft. of wild animals in a controlled setting, namely of fighting w. animals in an arena (Diod S 36, 10, 3; Artem. 2, 54; Jos., Bell. 7, 38) IRo 4:1f; 5:2f; ISm 4:2a, b; MPol 3:1; 4; 11:1f; Dg 7:7; Hv 3, 2, 1; AcPl Ha 1, 28; 2, 4; 5, 5 and 9. εἰς τὰ θηρία κατακρίνεσθαι be condemned to fight w. wild animals MPol 2:4. κατέκρινεν αὐτὸν εἰς θηρία AcPl Ha 1, 29.
    ⓑ of animal-like beings of a transcendent kind (Paus. 1, 24, 6 griffins; 2, 37, 4 the hydra; cp. Da 7:3ff) B 4:5 (Da 7:7). Of a monstrous dragon (schol. on Apollon. Rhod. 4, 156–66a the guardian of the golden fleece; Damascius, Vi. Isid. 140) Hv 4, 1, 6; 4, 1, 8; 4, 1, 10; 4, 2, 1; 4, 2, 3ff; 4, 3, 1 and 7 (on the monster in H, s. Joly p. 113 n. 2). The ‘beasts’ or ‘animals’ of Rv: 11:7; 13:1ff, 11f, 14f, 17f; 14:9, 11; 15:2; 16:2, 10, 13; 17:3, 7f, 11ff, 16f; 19:19f; 20:4, 10.—Lit. s.v. δράκων. BMurmelstein, StKr 101, 1929, 447–57; RSchütz, D. Offb. d. Joh. u. Kaiser Domitian ’33; PMinear, JBL 72, ’53, 93–101.
    ② wicked person, someone w. a ‘bestial’ nature, beast, monster, fig. ext. of mng. 1 (Aristoph., Equ. 273, Plutus 439, Nub. 184; Appian [s. θηριομαχέω, end]; Alciphron 2, 17, 4 al.; Achilles Tat. 6, 12, 3; Jos., Bell. 1, 624; 627, Ant. 17, 117 and 120; cp. Vett. Val. 78, 9; BGU 1024 IV, 5ff) Tit 1:12 (Damascius, Vi. Isid. 301 the wife of Isid. is called a κακὸν θ.). θ. ἀνθρωπόμορφα beasts in human form (Philo, Ab. 33) ISm 4:1.—B. 137. DELG s.v. θήρ. 1689–92. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θηρίον

  • 2 θηριομαχέω

    θηριομαχέω (s. θηρίον, μάχομαι) 1 aor. ἐθηριομάχησα
    ① be forced to fight with wild animals as a punishment, fight with wild animals (Diod S 3, 43, 7; Artem. 2, 54; 5, 49; Ptolem., Apotel. 4, 9, 10; Vett. Val. 129, 33; 130, 21; Jos., Bell. 7, 38) IEph 1:2; ITr 10; ἐπισήμως θ. MPol 3, 1. For 1 Cor 15:32 s. 2.
    ② to be in a position of having to contend with adversaries, struggle with, contend with. It is uncertain whether θ. is used lit. or fig. in 1 Cor 15:32. It is quite unlikely that Paul could have engaged in a real struggle w. wild animals (but. s. Bowen below). He says nothing about such an experience in 2 Cor 11:23–29, and Ac does not mention it (but Ac is silent about many matters). Also the apostle could not have been sentenced ‘ad bestias’ without losing his Roman citizenship, which he still held at a later date, and which formed the basis for his appeal to the emperor. If, nevertheless, the verb is to be taken as lit., the expr. is to be considered (w. JWeiss on 1 Cor 15:32 and WMichaelis, Die Gefangenschaft d. Paulus in Ephesus 1925, 118ff) a contrary to fact (unreal) conditional sentence: ‘if I had fought w. wild animals’ (against this JSchmid, Zeit u. Ort d. paul. Gefangenschaftsbr. ’31, 39–60; WKümmel, Hdb. ’49). But the expr. can also be fig. (freq. in Cynic-Stoic diatribe; AMalherbe, JBL 87, ’68, 71–80), as it certainly is in IRo 5:1 ἀπὸ Συρίας μέχρι Ῥώμης θηριομαχῶ … δεδεμένος δέκα λεοπάρδοις, ὅ ἐστι στρατιωτικὸν τάγμα from Syria to Rome I am fighting with wild animals, bound to ten leopards, that is, a detachment of soldiers (cp. OGI 201, 16 ἐπολέμησα ἀπὸ Π. ἕως Τ.); here Ign. describes the sufferings of his journey as a prisoner with a word that suggests a struggle w. wild animals (cp. Appian, Bell. Civ. 2, 61 §252, where Pompey says in sim. fig. language: οἵοις θηρίοις μαχόμεθα; Philo, Mos. 1, 43f. Ignatius longed to have actual wild beasts consume him IRo 4:1f; 5:2.). In AcPl Ha 3, 9; 4, 8; 5, 13 actual fights with wild beasts (Lat. venationes) are meant.—CBowen, JBL 42, 1923, 59–68; CCoffin, ibid. 43, 1924, 172–76; JHunkin, ET 39, 1928, 281f; R Osborne, JBL 85, ’66, 225–30; lit. s.v. ἀγών.—DELG s.v. θήρ. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θηριομαχέω

  • 3 ζωογονία

    ζωογονίᾱ, ζωογονία
    production of animals: fem nom /voc /acc dual
    ζωογονίᾱ, ζωογονία
    production of animals: fem nom /voc sg (attic doric aeolic)
    ——————
    ζωογονίᾱͅ, ζωογονία
    production of animals: fem dat sg (attic doric aeolic)
    ——————
    ζῳογονίᾱ, ζῳογονία
    fem nom /voc /acc dual
    ζῳογονίᾱ, ζῳογονία
    fem nom /voc sg (attic doric aeolic)

    Morphologia Graeca > ζωογονία

  • 4 φηρομανή

    φηρομανής
    madly fond of wild animals: neut nom /voc /acc pl (attic epic doric)
    φηρομανής
    madly fond of wild animals: masc /fem /neut nom /voc /acc dual (doric aeolic)
    φηρομανής
    madly fond of wild animals: masc /fem acc sg (attic epic doric)

    Morphologia Graeca > φηρομανή

  • 5 φηρομανῆ

    φηρομανής
    madly fond of wild animals: neut nom /voc /acc pl (attic epic doric)
    φηρομανής
    madly fond of wild animals: masc /fem /neut nom /voc /acc dual (doric aeolic)
    φηρομανής
    madly fond of wild animals: masc /fem acc sg (attic epic doric)

    Morphologia Graeca > φηρομανῆ

  • 6 θῦμα

    θῦμα, ατος, τό, ( θύω A)
    A victim, sacrifice, SIG56.31 (Argos, v B.C.), A. Ag. 1310, S.Ph.8,Ar.Av. 901, Wilcken Chr. 1 iii 3 (iii B.C.), etc.;

    τὸ θ. τοῦ Ἀπόλλωνος Th.5.53

    ; θ. θύειν, θύσασθαι, Pl.Plt. 290e, R. 378a, etc.; usu. of animals, but πάγκαρπα θ. offerings of all fruits, S.El. 634; <ἁγνὰ> θ., opp. ἱερεῖα, expld. by Sch. as cakes in the form of animals, Th.1.126, cf. Pl.Lg. 782c, Poll.1.26: prov., θ. Δελφόν 'Barmecide's feast', Call.Iamb.1.98.
    2 pl., of animals slaughtered for food, LXX Ge.43.16.
    3 metaph., of persons, θ. λεύσιμον, prob. of Clytemnestra, A.Ag. 1118 (lyr.);

    πρόκεισθε θύματα τῆς ἡμετέρας ἐξουσίας Hdn.2.13.5

    .
    II act of sacrifice, ὧδ' ἦν τὰ κείνης θ. S.El. 573. [[pron. full] θῠμα only Supp.Epigr.2.518 (Rome, iv A.D.), cf. Hdn.Gr.2.15.]

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > θῦμα

  • 7 τροφή

    τροφ-ή, ἡ, ([etym.] τρέφω)
    A nourishment, food, Hdt.3.48, S.Ph.32, 953, Th.1.5, Ev.Matt. 3.4, Gal.6.35, Iamb.VP3.16, etc.;

    ἡ καθ' ἡμέραν ἀναγκαία τ. Th.1.2

    ; the means of maintaining an army, provisions, forage,

    τροφὴν παρέχειν Id.8.57

    , cf. 6.93: pl., OGI56.70 (Canopus, iii B. C.), etc.
    2 βίου τροφαί way of life, livelihood, living, S.OC 338, 446; τροφή alone,

    δουλίαν ἕξειν τροφήν Id.Aj. 499

    , cf. OC 362;

    φεῦ τῆς ἀνύμφου.. σῆς τροφῆς Id.El. 1183

    ;

    τὰς ἐκ γῆς τ. ηὕρετο Pl.Prt. 322a

    : then, simply, mode of life,

    δίκην τίνουσαι τῆς προτέρας τ. Id.Phd. 81d

    , cf. 84b;

    βώμιοι τ. E. Ion 52

    .
    3 that which provides or procures sustenance, as the bow of Philoctetes,

    χερὶ πάλλων τὰν ἐμὰν μελέου τροφάν S.Ph. 1126

     (lyr.).
    4 a meal, τροφαῖς τέτταρσιν ἐχρῶντο Philem.Gloss. ap. Ath. 1.11d.
    II nurture, rearing,

    παιδία.. τρέφειν.. τροφήν τινα τοιήνδε Hdt.2.2

    , cf. 3; χάριν τροφᾶς ἀμείβων v.l. in A.Ag. 729 (lyr.);

    νέας τροφῆς στερηθείς S.Aj. 511

    ;

    μητρὸς τ. E. Ion 1377

    : freq. in pl., ἐν τροφαῖσιν while in the nursery, opp. ἐφηβήσας, A.Th. 665;

    ἠνυτόμαν τροφαῖς Id.Ag. 1159

     (lyr.);

    ὦ δυσάθλιαι τ. S.OC 330

    ;

    αἱ ἐμαὶ τ. E.Tr. 1187

    ;

    τ. δημόσιαι Arist.Rh. 1361a36

    ; ἐκτίνων τροφάς, much like τροφεῖα, A.Th. 548;

    οἷς ὀδύνας ἀντὶ τροφῶν ἔλιπον IG12(5).973

     ([place name] Tenos).
    2 education, E.Hec. 599 (pl.);

    τ. τε καὶ παιδεία Pl.Alc.1.122b

    , cf. Arist. EN 1179b34, 1180a26, al.
    3 rearing or keeping of animals, Hdt. 2.65;

    τροφαῖς ἵππων Pi.O.4.16

    .
    III sts. in Poets for the concrete θρέμμα, brood, νέα τ. a new generation, S.OT1, cf. A.Th. 786 (lyr.); of animals, ἀρνῶν τροφαί, i.e. young lambs, E.Cyc. 189.
    IV a place in which animals are reared,

    ἰβίων τροφαί PTeb. 5.70

    , cf. 62.19, al. (ii B. C.), PPetr.3p.221 (iii B. C.), etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τροφή

  • 8 κτάομαι

    Grammatical information: v.
    Meaning: `acquire, win', perf. `possess'.
    Other forms: Ion. ipf. ἐκτέετο (as v. l. Hdt. 8, 112), aor. κτήσασθαι (Il.), pass. κτηθῆναι (Th., E.), fut. κτήσομαι (posthom.), perf. ἔκτημαι, κέκτημαι (Hes., Att.),
    Compounds: Often with prefix, e. g. ἀνα-, ἐν-, ἐπι-, προσ-.
    Derivatives: Also from the prefixcompp. (here not specif. noted): 1. Dat.pl. κτεάτεσσι (Hom., Pi., E.), sg. κτέαρ (hell.) `(acquired) goods, possessions, property' with κτεατίζω `acquire' (Il.), κτεατισμός (Man.; cod. κτεαν-). - 2. κτέανα n. pl., sec. a. rare - ον sg. `id.' (Hes., also Hp.), φιλο-κτεανώτατε voc. (A 122; Sommer Nominalkomp. 69), πολυ-κτέανος (Pi.). On κτεάτεσσι and κτέανα s. below. - 3. κτήματα n. pl. (Il.), also sg. (ο 19), `goods, landed property', also `domestic animals' (Chantraine Rev. de phil. 72, 5ff.), with κτημάτ-ιον (Alkiphr., pap.), - ίδιον (pap. VIp), - ικός `rich' (hell.), - ίτης `id.' (Lycurg.; Redard Les noms grecs en - της 28); as 2. member a. o. in πολυ-κτήμων `rich in possessions' (Il.) with - μοσύνη (Poll.). - 4. κτήνεα, - νη n. pl., rarely - νος sg. `domestic animals' (esp. Ion., hell.), prob. directly from κτάομαι with νος-suffix (Chantraine Formation 420; very complicated hypothesis in Egli Heteroklisie 48 f.); from it κτηνηδόν `after the kind of animals' (Hdt.), κτηνύδριον (pap.); often as 1. member, e.g. κτηνο-τρόφος `cattle-keeper' (hell.). - 5. κτῆσις `acquisition, possession' (Il.; Holt Les noms d'action en - σις 82 ff.) with κτήσιος `regarding the possessions', Ζεὑς Κτήσιος as protector of possessions (IA.; Nilsson Gr. Rel. 1, 403 ff.); dimin. κτησ(ε) ίδιον (Arr.). - 6. κτεάτειρα f. `who possesses (fem.)' (A. Ag. 356), archaising after κτεάτεσσι a. o. for - κτήτειρα, - τρια (in προ-κτήτρια `former possessor', pap.) to κτήτωρ m. `possessor' (D. S., pap., Act. Ap.) with κτητορικός (pap.); details in Fraenkel Nom. ag. 2, 29f., 1, 183 n. 1, Schwyzer 474 n. 3. - 7. Φιλο-κτή-της PN (Il.), compound from φίλος and κτάομαι with τη-suffix; Att. Φιλοσκήτης (Kretschmer Glotta 4, 351). -8. Verbal adjectives: κτητός `to acquire, acquired' (I 408; Ammann Μνήμης χάριν 1,14); usu. ἐπίκτη-τος `also acquired, newly acquired' (IA.); κτητικός `of what was acquired' (Att.), cf. Chantraine Ét. sur le vocab. grec 137. - 9. Unclear is ἀκτῆνες πένητες, ἠργηκότες (EM55, 11); after Solmsen Wortforsch. 143 prob. from *ἀ-κτη-ῆνες. Except the rare and relatively late attested present κτάομαι all forms have κτη-(ἔγκτασις hyperdoric after ἔμπᾱσις; s. πάσασθαι). Also κτεάτεσσι, κτέαρ go back to a heteroklitic *κτῆ-Ϝαρ, - Ϝατος; besides κτέανα as rest of the old oblique n-stem *κτη-Ϝαν-α, which gave sg. κτέανον, s. Schwyzer 519 n. 6, Egli Heteroklisie 32.
    Origin: IE [Indo-European] [626] *?? eh₁\/₂- `rule'? gain, acquire?
    Etymology: The oldcomparison with Indo-Iran. present Skt. kṣáyati = Av. xšayeiti, -te `rule, order, have power' is semantically unproblemtic, but formally already less convincing, as κτάομαι makes the inpression of being an innovation and the well established non-present forms of Greek have no Indo-Iran. agreements. A further problem was Skt. kṣáy-ati; this form does not continue *ksǝi̯eti; the solution is * ksH-ei-, which was unknown until recently; this solution can also be used to explain Skt. kṣa-trám - Av. xša-θ rǝm `rule'. The equation of κτάομαι `acquire' and Skt. kṣáyati is therefore less evident. Cf. LIV 334, 562; EWAia 426 -- Pok. 626.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κτάομαι

  • 9 λόφος

    Grammatical information: m.
    Meaning: `neck of drawing animals and men, crest of a helmet, crest of a hill' (Il.), also `crest or tuft on the head of birds, of feathers or flesh' (Simon., Hdt., Ar., Arist.).
    Compounds: Often as 2. member, e.g. γή-, γεώ-λοφος `earth-hill' (Pl., X.) with illuminating first member (Risch IF 59, 268); rarely as 1. member, e.g. (τὰ) λόφουρα `with crest-like tail', of drawing-animals and animals of burden (horses, asses, τὰ ὑποζύγια) as opposed to ruminants (Arist., Thphr., hell. inscr.). - Side-form λόφη f. `comb' (D.S.; after κόμη?).
    Derivatives: 1. Diminut.: λόφιον `small crest of helmet' (sch.), λοφίδιον `small hill' (Ael.). Other substant.: 2. λοφιά, Ion. - ιή f. `comb for manes, hair-, breast, back-fin etc.' (τ 446, also Hdt., Arist.; cf. Scheller Oxytonierung 72 f.); 3. λοφεῖον `crest-case' (Ar.), also λοφίς περικεφαλαίας θήκη H. 4. λοφίας m. `fish with back-fins', denomination of the φάγρος (Numen. ap. Ath.; like ἀκανθίας a.o., Chantraine Formation 94), also the first dorsal vertebra' (Poll.); in the last meaning also λοφαδίας (Poll.; *λοφάς, - άδιος); λοφιήτης m. `inhabitant of a hill' (AP, of Pan, after πολιήτης). 5. λόφωσις m. `crest ornament' (Ar. Av. 291; cf. ἀέτωσις [s. αἰετός]). - 6. Adjectives: λοφώδης `crest-like, hilly' (Arist.), λοφόεις `crested, hilly' (Tryph., Nonn.). - 7. Verbs: λοφάω `be crested' (Babr., Ar., H.; after κομάω, Leumann Hom. Wörter 307 n. 77); λοφίζω `have the λ. in the hight' (Zonar.); λοφόομαι `rise, form a hill' (Eust.). -- 8. Hypostasis: καταλοφάδεια adv. `hanging down from the neck' (κ 169 with metr. conditioned - εια, cf. κατωμάδιος, κατωμαδόν; Chantraine Form. 39, Gramm. hom. 1, 101 u. 176).
    Origin: XX [etym. unknown]
    Etymology: As both Alc. (Z 65) and Hdt. (1, 171) consider the helmet-crest as a Carian invention, Schulze Q. 257, 4 sees in λόφος as `crest of the helmet' a Carian LW [loanword], which he, certainly wrongly, wants to separate from λόφος `neck'. - An acceptable connection gives Toch. A lap `head' (Schulze Kl. Schr. 252); CSl. ORuss. lъbъ `skull' with OCS lъbьnъ `belonging to the skull' (with Russ. lob `front', Ukr. ɫob `front, head') presents serious difficulties because of the vowel. Uncertain Illyr. PN Otto-(Atto-)lobus (Mayer Glotta 32, 83). - Lit. in Vasmer Wb. s. lob, Sadnik-Aitzetmüller Hwb. zu den aksl. Texten 264 (No. 486), v. Windekens Lex. étym. s. lap. Wrong IE etymologies are rejected by Bq.
    Page in Frisk: 2,139-140

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λόφος

  • 10 βάλλω

    βάλλω fut. βαλῶ; 2 aor. ἔβαλον, 3 pl. ἔβαλον Lk 23:34 (Ps 21:19); Ac 16:23 and ἔβαλαν Ac 16:37 (B-D-F §81, 3; Mlt-H. 208); pf. βέβληκα (on this form s. lit. in LfgrE s.v. βάλλω col. 25). Pass.: 1 fut. βληθήσομαι; 1 aor. ἐβλήθην; pf. βέβλημαι; plpf. ἐβεβλήμην (Hom.+) gener. to put someth. into motion by throwing, used from the time of Hom. either with a suggestion of force or in a gentler sense; opp. of ἁμαρτάνω ‘miss the mark’.
    ① to cause to move from one location to another through use of forceful motion, throw
    ⓐ w. simple obj. scatter seed on the ground (Diod S 1, 36, 4; Ps 125:6 v.l. [ARahlfs, Psalmi cum Odis ’31]) Mk 4:26; 1 Cl 24:5; AcPlCor 2:26; in a simile, of the body τὸ σῶμα … βληθέν vs. 27; εἰς κῆπον Lk 13:19; cast lots (Ps 21:19; 1 Ch 25:8 al.; Jos., Ant. 6, 61) Mt 27:35; Mk 15:24; Lk 23:34; J 19:24; B 6:6.
    ⓑ throw τινί τι Mt 15:26; Mk 7:27. τὶ ἔμπροσθέν τινος Mt 7:6 (β.= throw something before animals: Aesop, Fab. 275b H./158 P./163 H.). τὶ ἀπό τινος throw someth. away (fr. someone) Mt 5:29f; 18:8f (Teles p. 60, 2 ἀποβάλλω of the eye). τὶ ἔκ τινος: ὕδωρ ἐκ τοῦ στόματος ὀπίσω τινός spew water out of the mouth after someone Rv 12:15f; β. ἔξω = ἐκβάλλειν throw out J 12:31 v.l.; 2 Cl 7:4; s. ἐκβάλλω 1. Of worthless salt Mt 5:13; Lk 14:35; of bad fish throw away Mt 13:48 (cp. Κυπρ. I p. 44 no. 43 κόπρια βάλλειν probably = throw refuse away); τὶ ἐπί τινα: throw stones at somebody J 8:7, 59 (cp. Sir 22:20; 27:25; Jos., Vi. 303); in a vision of the future dust on one’s head Rv 18:19; as an expression of protest τὶ εἴς τι dust into the air Ac 22:23 (D εἰς τ. οὐρανόν toward the sky); cast, throw nets into the lake Mt 4:18; J 21:6; cp. vs. 7; a fishhook Mt 17:27 (cp. Is 19:8). Pass., into the sea, lake Mt 13:47; Mk 9:42; βλήθητι εἰς τὴν θάλασσαν throw yourself into the sea Mt 21:21; Mk 11:23.— Throw into the fire (Jos., Ant. 10, 95 and 215) Mt 3:10; Mk 9:22; Lk 3:9; J 15:6; into Gehenna Mt 5:29; 18:9b; 2 Cl 5:4; into the stove Mt 6:30; 13:42, 50 (cp. Da 3:21); Lk 12:28; 2 Cl 8:2. β. ἑαυτὸν κάτω throw oneself down Mt 4:6; Lk 4:9 (cp. schol. on Apollon. Rhod. 4, 1212–14a εἰς τὸν κρημνὸν ἑαυτὸν ἔβαλε; Jos., Bell. 4, 28).—Rv 8:7f; 12:4, 9 (schol. on Apollon. Rhod. 4, 57; 28 p. 264, 18 of throwing out of heaven ἐκβληθέντα κατελθεῖν εἰς Ἅιδου), 13; 14:19; 18:21; 19:20; 20:3, 10, 14f; thrown into a grave AcPlCor 2:32 (cp. τὰ νεκρούμενα καὶ εἰς γῆν βαλλόμενα Just., A I, 18, 6).—Of physical disability βεβλημένος lying (Jos., Bell. 1, 629) ἐπὶ κλίνης β. Mt 9:2; cp. Mk 7:30. Throw on a sickbed Rv 2:22. Pass. abs. (Conon [I B.C./I A.D.] 26 Fgm. 1, 17 Jac. βαλλομένη θνήσκει) lie on a sickbed (cp. Babrius 103, 4 κάμνων ἐβέβλητο [ἔκειτο L-P.]) Mt 8:6, 14. ἐβέβλητο πρὸς τὸν πυλῶνα he lay before the door Lk 16:20 (ἐβέβλητο as Aesop, Fab. 284 H.; Jos., Ant. 9, 209; Field, Notes 70).—Fig. εἰς ἀθυμίαν β. τινά plunge someone into despondency 1 Cl 46:9.
    ⓒ to cause or to let fall down, let fall of a tree dropping its fruit Rv 6:13; throw down 18:21a, to destruction ibid. b.
    ② to force out of or into a place, throw (away), drive out, expel ἐβλήθη ἔξω he is (the aor. emphasizes the certainty of the result, and is gnomic [B-D-F §333; Rob. 836f; s. Hdb. ad loc.]) thrown away/out, i.e. expelled fr. the fellowship J 15:6. drive out into the desert B 7:8; throw into prison Mt 18:30; Rv 2:10 (Epict. 1, 1, 24; 1, 12, 23; 1, 29, 6 al.; PTebt 567 [53/54 A.D.]). Pass. be thrown into the lions’ den 1 Cl 45:6 (cp. Da 6:25 Theod. v.l.; Bel 31 Theod. v.l.); εἰς τὸ στάδιον AcPl Ha 4, 13. Fig. love drives out fear 1J 4:18.
    ③ to put or place someth. in a location, put, place, apply, lay, bring
    ⓐ w. simple obj. κόπρια β. put manure on, apply m. Lk 13:8 (POxy 934, 9 μὴ οὖν ἀμελήσῃς τοῦ βαλεῖν τὴν κόπρον).
    ⓑ w. indication of the place to which τὶ εἴς τι: put money into the temple treasury Mk 12:41–44; Lk 21:1–4 (in the context Mk 12:43f; Lk 21:3f suggest sacrifical offering by the widow); τὰ βαλλόμενα contributions (s. γλωσσόκομον and cp. 2 Ch 24:10) J 12:6; put a finger into an ear when healing Mk 7:33; difft. J 20:25, 27 (exx. from medical lit. in Rydbeck 158f); to determine virginal purity by digital exploration GJs 19:3; put a sword into the scabbard J 18:11; place bits into mouths Js 3:3; εἰς τὴν κολυμβήθραν take into the pool J 5:7; cp. Ox 840, 33f; πολλὰ θηρία εἰς τὸν Παῦλον many animals let loose against Paul AcPl Ha 5, 4f (here β. suggests the rush of the animals); β. εἰς τὴν καρδίαν put into the heart J 13:2 (cp. Od. 1, 201; 14, 269; Pind., O. 13, 16 [21] πολλὰ δʼ ἐν καρδίαις ἔβαλον; schol. on Pind., P. 4, 133; Plut., Timol. 237 [3, 2]; Herm. Wr. 6, 4 θεῷ τῷ εἰς νοῦν μοι βαλόντι). Of liquids: pour (Epict. 4, 13, 12; PLond III, 1177, 46 p. 182 [113 A.D.]; Judg 6:19 B) wine into skins Mt 9:17; Lk 5:37f; water into a basin (TestAbr B 3 p. 107, 18 [Stone p. 62] βάλε ὕδωρ ἐπὶ τῆς λεκάνης ἵνα νίψωμεν τοὺς πόδας τοῦ ξένου [cp. TestAbr A 3 p. 80, 1 [Stone p. 8] ἔνεγκέ μοι ἐπὶ τῆς λ.]; Vi. Aesopi W 61 p. 92, 29f P. βάλε ὕδωρ εἰς τ. λεκάνην καὶ νίψον μου τοὺς πόδας; PGM 4, 224; 7, 319 βαλὼν εἰς αὐτὸ [the basin] ὕδωρ) J 13:5; wormwood in honey Hm 5, 1, 5; ointment on the body Mt 26:12.—βάρος ἐπί τινα put a burden on some one Rv 2:24. δρέπανον ἐπὶ τὴν γῆν swing the sickle on the earth as on a harvest field Rv 14:19. Cp. ἐπʼ αὐτὸν τὰς χείρας J 7:44 v.l. (s. ἐπιβάλλω 1b). Lay down crowns (wreaths) before the throne Rv 4:10.
    ⓒ other usage ῥίζας β. send forth roots, take root like a tree, fig. (Polemon, Decl. 2, 54 ὦ ῥίζας ἐξ ἀρετῆς βαλλόμενος) 1 Cl 39:8 (Job 5:3).
    ④ to bring about a change in state or condition, εἰρήνην, μάχαιραν ἐπὶ τὴν γῆν bring peace, the sword on earth Mt 10:34 (Jos., Ant. 1, 98 ὀργὴν ἐπὶ τὴν γῆν βαλεῖν); χάριν ἐπʼ αὐτήν God showed her (Mary) favor GJs 7:3. τὶ ἐνώπιόν τινος: σκάνδαλον place a stumbling-block Rv 2:14.
    ⑤ to entrust money to a banker for interest, deposit money (τί τινι as Quint. Smyrn. 12, 250 in a difft. context) w. the bankers (to earn interest; cp. Aristoxenus, Fgm. 59 τὸ βαλλόμενον κέρμα; so also Diog. L. 2, 20) Mt 25:27.
    ⑥ to move down suddenly and rapidly, rush down, intr. (Hom.; Epict. 2, 20, 10; 4, 10, 29; POslo 45, 2; En 18:6 ὄρη … εἰς νότον βάλλοντα ‘in a southern direction’. Cp. Rdm.2 23; 28f; Rob. 799; JStahl, RhM 66, 1911, 626ff) ἔβαλεν ἄνεμος a storm rushed down Ac 27:14. (s. Warnecke 36 n. 9).—B. 673. Schmidt, Syn. III 150–66. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > βάλλω

  • 11 ζῷον

    ζῷον, ου, τό (also ζῶον; for sp. B-D-F §26, Mlt-H. §36, L-S-J-M s.v.; cp. Rob. 194f; Pre-Socr., Hdt.+).
    ① a living creature, wild or domesticated, but not including plants, animal in our lit. exclusive of human beings (Diod S 3, 31, 2; 5, 45, 1; Epict. 3, 1, 1; Jos., Ant. 3, 228; apolog. [Tat. 15, 2 Περὶ ζώων] as book title) Hb 13:11; 1 Cl 20:4, 10; 33:3; B 10:7f; Ox 840, 4 (s. JJeremias, ConNeot 11, ’48, 98); Hm 12, 4, 1 v.l.; GJs 3:2 (tame animals, s. deStrycker ad loc. [opp. τὸ … λογικὸν ζῶον, ὁ ἄνθρωπος Just., D. 93, 3]). ἄλογα ζῷα (s. ἄλογος 1) 2 Pt 2:12; Jd 10.
    ② a creature that transcends normal descriptive categories and is freq. composite, living thing/being (cp. Diod S 4, 47, 3 of a dragon; OGI 90, 31 τῷ τε Ἄπει καὶ τῷ Μνεύει … καὶ τοῖς ἄλλοις ἱεροῖς ζῴοις τοῖς ἐν Αἰγύπτῳ; PTebt 5, 78 [118 B.C.]; 57, 12; POxy 1188, 4; Herm. Wr. 11, 7; Ath. 18, 3; God no σύνθετον ζῶον ‘composite animal’ Just., D. 114, 3; Ath. 6, 3; of an embryo Ath. 35, 2) of the miraculous bird, the phoenix 1 Cl 25:3. Of the four peculiar beings at God’s throne, whose description Rv 4:6–9 reminds one of the ζῷα in Ezk 1:5ff, the cherubim. S. also Rv 5:6, 8, 11, 14; 6:1, 3, 5–7; 7:11; 14:3; 15:7; 19:4.
    ③ One isolated pass. in our lit. has ζῶα in the sense living creatures, including both humans and animals (Cornutus 16 p. 20, 20; Ael. Aristid. 45, 32 K.; Jos., Ant. 1, 41; Just., D. 4, 2; 107, 2) 1 Cl 9:4.—SLongsdale, Attitudes towards Animals in Ancient Greece: Greece and Rome, 2d ser. 26, ’79, 146–59 (lit.).—B. 137. DELG s.v. ζώω. M-M. TW.

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  • 12 κεφαλή

    κεφαλή, ῆς, ἡ (Hom.+) gener. ‘head’.
    ① the part of the body that contains the brain, head
    ⓐ of humans, animals, and transcendent beings. Humans: Mt 5:36 (on swearing by the head s. Athen. 2, 72, 66c; Test12Patr; PGM 4, 1917; cp. Juvenal, Satires 6, 16f); 6:17; 14:8, 11; 26:7; 27:29f; Mk 6:24f, 27f; 14:3; 15:19; Lk 7:46; J 13:9; 19:2; 20:7; 1 Cor 11:4b (JMurphy-O’Connor, CBQ 42, ’80, 485 [lit.] ‘his head’=‘himself’), 5ab, 7, 10; 12:21; Rv 18:19 (cp. Josh 7:6; La 2:10); 1 Cl 37:5; 56:5 (Ps 140:5); B 13:5 (Gen 48:14); Hm 11:20; Papias (3:2 [not g and h]); GJs 2:4; 9:1; AcPl Ha 11, 1.—Animals: B 7:8 (of the scapegoat Lev 16; cp. vs. 21).—In apocal. presentations in connection w. human figures: Rv 1:14; 4:4; 9:7 12:1; 14:14; 19:12; w. animals: 9:7, 17, 19; 12:3 (s. δράκων); 13:1, 3; 17:3, 7, 9 (cp. Ael. Aristid. 50, 50 K.=26 p. 517 D.: ὤφθη τὸ ἕδος [of Asclepius] τρεῖς κεφαλὰς ἔχον. A person sees himself in a dream provided with a plurality of heads Artem. 1, 35 p. 37, 14: δύο ἔχειν κεφαλὰς ἢ τρεῖς. Also the many-headed dog Cerberus of the underworld in Hesiod, Theog. 311 al. as well as Heraclit. Sto. 33 p. 49, 14); Hv 4, 1, 6; 10; of angels Rv 10:1.—The hair(s) of the head (Philo, Leg. ad Gai. 223) Mt 10:30; Lk 7:38, 44 v.l.; 12:7; 21:18; Ac 27:34. τὴν κ. κλίνειν lay down the head to sleep Mt 8:20; Lk 9:58. Sim. J 19:30 (s. Hdb. ad loc.). κινεῖν τὴν κ. (s. κινέω 2a) Mt 27:39; Mk 15:29; 1 Cl 16:16 (Ps 21:8); ἐπαίρειν τὴν κ. (s. ἐπαίρω 1) Lk 21:28; shear the head, i.e. cut the hair as a form of a vow Ac 21:24; cp. 18:18. Of baptism ἔκχεον εἰς τὴν κεφαλὴν τρὶς ὕδωρ D 7:3. Of the anointing of Jesus’ head IEph 17:1. κατὰ κεφαλῆς ἔχειν have (someth.) on the head (s. κατά A 1a) 1 Cor 11:4a; also w. specification of object ἐπὶ w. gen. Rv 14:14; Hv 4, 1, 10; or εἰς 4, 3, 1. ἐπάνω τῆς κ. above his head Mt 27:37. Also πρὸς τῇ κ. J 20:12. (ἀστὴρ) ἔστη ἐπὶ τὴν κ. τοῦ παιδίου GJs 21:3 (cp. Mt 2:9).—Well-known expr. fr. the OT: ἄνθρακας πυρὸς σωρεύειν ἐπὶ τὴν κ. τινος Ro 12:20 (s. ἄνθραξ). A curse-formula: τὸ αἷμα ὑμῶν ἐπὶ τὴν κ. ὑμῶν your blood be on your own heads (s. αἷμα 2a and cp. Demosth., Ep. 4, 10 τ. ἄδικον βλασφημίαν εἰς κεφαλὴν τῷ λέγοντι τρέπουσι; 6, 1; Maximus Tyr. 5, 1d; Aesop, Fab. 206 P.=372 H./313 Ch./222 H-H. ὸ̔ θέλεις σὺ τούτοις ἐπὶ τῇ σῇ κεφαλῇ γένοιτο; Phalaris, Ep. 102 εἰς κεφαλὴν σοί τε καὶ τῷ σῷ γένει)=you are responsible for your own destruction Ac 18:6; cp. GPt 5:17.
    ⓑ in imagery οὐκ ἔκλινας τὴν κ. σου ὑπὸ τὴν κραταιὰν χεῖραν you have not bowed your head under the mighty hand (of God) GJs 15:4. Of pers. (Plut., Galba 1054 [4, 3] G. as κ. ἰσχυρῷ σώματι, namely of the Galatian territories) Christ the κ. of the ἐκκλησία thought of as a σῶμα Col 1:18; cp. 2:19 (Artem. 2, 9 p. 92, 25 ἡ κεφαλὴ ὑπερέχει τοῦ παντὸς σώματος; schol. on Nicander, Alexiph. 215 ἡ κεφαλὴ συνέχει πᾶν τὸ σῶμα); Christ and Christians as head and members ITr 11:2. (SBedale, JTS 5, ’54, 211–15; New Docs 3, 45f [lit.]; not ‘source’: JFitzmyer, NTS 35, ’89, 503–11.) S. mng. 2a.
    ② a being of high status, head, fig. (of Asclepius IG II2, 4514, 6; in gnostic speculation: Iren. 1, 5, 3 [Harv. I 45, 13]. ὁ μέγας ἄρχων, ἡ κ. τοῦ κόσμου Hippol., Ref. 7, 23, 3).
    ⓐ in the case of living beings, to denote superior rank (cp. Artem. 4, 24 p. 218, 8 ἡ κ. is the symbol of the father; Judg 11:11; 2 Km 22:44) head (Zosimus of Ashkelon [500 A.D.] hails Demosth. as his master: ὦ θεία κεφαλή [Biogr. p. 297]) of the father as head of the family Hs 7, 3; of the husband in relation to his wife 1 Cor 11:3b; Eph 5:23a. Of Christ in relation to the Christian community Eph 4:15; 5:23b. But Christ is the head not only of the body of Christians, but of the universe as a whole: κ. ὑπὲρ πάντα Eph 1:22, and of every cosmic power κ. πάσης ἀρχῆς καὶ ἐξουσίας the head of all might and power Col 2:10. The divine influence on the world results in the series (for the growing distance from God with corresponding results cp. Ps.-Aristot. De Mundo 6, 4): God the κ. of Christ, Christ the κ. of man, the man the κ. of the woman 1 Cor 11:3cab (s. on γυνή 1). JFitzmyer, Int 47, ’93, 52–59.
    ⓑ of things the uppermost part, extremity, end, point (Pappus of Alex., mathematician [IV A.D.] in the 8th book [ed. CGerhardt 1871 p. 379 τῇ κεφαλῇ τοῦ κοχλίου=at the point of the screw; Judg 9:25; En 17:2; Jos., Bell. 2, 48, Ant. 3, 146; oft. pap of plots of ground) κ. γωνίας the cornerstone (so M‘Neile, Mt ad loc.; REB ( main) corner-stone, and w. proper omission of the alternative rendering at 1 Pt 2:7 in NEB mg.; the cornerstone thus forms the farthest extension [cp. PFlor 50, 83] of the corner, though JJeremias, Αγγελος I 1925, 65–70, ZNW 29, 1930, 264–80, TW IV 277–79 thinks of it as the capstone above the door; so also OMichel, TW IV 892, V 129 [difft. 151]; KSchelkle, RAC I 233f; RMcKelvey, NTS 8, ’62, 352–59 [lit. 353 n. 1–3]. S. HGressmann, PJ 6, 1910, 38–45; GWhitaker, Exp. 8th ser., 22, 1921, 470ff. For another view s. lit. s.v. ἀκρογωνιαῖος) Mt 21:42; Mk 12:10; Lk 20:17 (on these three pass. s. JDerrett, TU 102, ’68, 180–86); Ac 4:11; 1 Pt 2:7 (Selwyn ad loc.: “extremity and not height is the point connoted”); B 6:4 (all Ps 117:22).—κ.= capital (city) (Appian, Illyr. 19 §54) Ac 16:12 D (but ‘frontier city’ AClark, Acts of the Apostles ’33, 362–65 and JLarsen, CTM 17, ’46, 123–25).—B. 212. Schmidt, Syn. I 361–69. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κεφαλή

  • 13 κτῆνος

    κτῆνος, ους, τό a domestic animal capable of carrying loads, domesticated animal, pet, pack-animal, animal used for riding (mostly in pl. as collective, ‘flocks, herds’: since Hom. Hymns and Hdt.: ins, pap, LXX, TestSol, TestAbr, TestJob, Test12Patr, ApcMos; SibOr, Fgm. 3:12; EpArist, Philo, Mel.; Ath. 20, 4, R. 24 p. 78, 5; infreq. in sing.: X., An. 5, 2, 3; SIG 986, 8; Ex 22:4; TestAbr B 2 p. 106, 25 [Stone p. 60]; TestReub 2:9; Mel., P. 11, 93 παντὸς κτήνους Theoph. Ant. 3, 9 [p. 224, 3]) of livestock (PTebt 56, 8; LXX) Hv 4, 1, 5; Hs 9, 1, 8 (in contrast to wild and dangerous animals 9, 1, 9; cp. M. Ant. 5, 11 and Philo, Op. M. 64: κτ. … θηρίον); 9, 24, 1. Also 1 Cor 15:39; PtK 2 p. 14, 18 refer to domesticated animals. Cattle alone seem to be meant in the combination κτήνη καὶ πρόβατα Rv 18:13 (cp. PRyl 126, 15 τὰ ἑατοῦ πρόβατα καὶ βοικὰ κτήνη).—Of animals used for riding (POxy 2153, 20 [III A.D.]; TestAbr s. above; Jos., Ant. 8, 241) Lk 10:34; Ac 23:24.—DELG s.v. κτάομαι 5. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κτῆνος

  • 14 κυνηγία

    κυνηγία (s. prec. and also next entry; Trag., Aristot., Polyb. et al.; PTebt 339, 9) hunt, perh. in a transf. sense display of animals, procession of animals ἐποίε̣ι̣ ὁ̣ Ἱερώνυμος κυν[ηγίαν] AcPl Ha 1, 33 (the mng. ‘parade of animals’ for this restoration can be derived from the context, but an alternate restoration κυν[ήγιον] (s. next entry) ‘beast-hunt’ (Lat. venatio) is also prob. The author had at disposal the term πόμπη, ordinarily used of solemn processions, had it been the intention to highlight that aspect (for the terms πόμπη and πομπεύω s. AcPlTh: Aa I 255, 5 and 11; 256, 5).

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κυνηγία

  • 15 πνικτός

    πνικτός, ή, όν (πνίγω; in non-biblical Gk. only w. another mng.: Pherecrates Com. [V B.C.] 175 and Alexis Com. 124, 2=‘steamed, stewed, baked’; Galen VI p. 707, 1 al. It is restored in an ins fr. the Asclepiaeum on Cos A 26f; 41 by RHerzog: ARW 10, 1907, 402; 408f.—Not in LXX nor in Hellenistic Jewish wr.) in Ac it plainly means strangled, choked to death (so also Ps.-Clem., Hom. 7, 8; 8, 19) of animals killed without having the blood drained fr. them, whose flesh the Israelites were forbidden to eat (Lev 17:13f. In this connection Philo, Spec. Leg. 4, 122 opposes those who are ἄγχοντες and ἀποπνίγοντες animals.—Hierocles 26, 480 the Pythagorean dietary laws forbid τῶν ἀθύτων σαρκῶν μετάληψις=of meat fr. animals that have not been properly slaughtered) Ac 15:20, 29; 21:25 (D omits it in all three places).—On the questions raised by this word s. Harnack, SBBerlAk 1899, 150ff (=Studien I 1f) and w. another result in: Die Apostelgeschichte 1908, 189ff and Neue Untersuchungen zur AG 1911, 22ff; GResch, D. Aposteldekret: TU n.s. 13, 1905; ASeeberg, Die beiden Wege u. d. Aposteldekret 1906; HvanOort, TT 40, 1906, 97ff; HCoppieters, RB 4, 1907, 31ff; 218ff; WSanday, The Apostolic Decree, Acts 15:20–29: Theol. Studien, TZahn dargebr. 1908, 317–38, The Text of the Apost. Decr.: Exp. 8th ser., 6, 1913, 289–305; HDiehl, ZNW 10, 1909, 277–96; KLake, CQR 71, 1911, 345ff, Jew. Stud. in Mem. of IAbrahams 1927, 244ff, Beginn. I 5, ’33, Note 16, esp. p. 206ff; KSix, Das Aposteldekret 1912; FDibelius, StKr 87, 1914, 618ff; AWikenhauser, Die AG 1921, 213ff; LBrun, Apostelkonzil u. Aposteldekret: NorTT 21, 1920, 1–52; JRopes, The Text of Acts (=Beginn. I 3) 1926, 265ff; HLietzmann, Amicitiae Corolla ’33, 203–11; HWaitz, D. Problem des sog. Aposteldekrets: ZKG 55, ’36, 227–63; MDibelius, D. Apostelkonzil: TLZ 72, ’47, 193–98; OCullmann, Petrus ’52, 47ff; WKümmel, KKundsin Festschr. ’53, 83ff; EHaenchen ad loc.; FBruce, Ac3 ’90 ad loc.—DELG s.v. πνίγω. M-M. TW.

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  • 16 φθορά

    φθορά, ᾶς, ἡ (Aeschyl., Hdt.+; ins, pap, LXX, En; PsSol 4:6; SibOr 2, 9; Philo; Jos., Ant. 18, 373; Mel., P. 49, 351; Ath., R. 16 p. 67, 24 al.)
    ① breakdown of organic matter, dissolution, deterioration, corruption, in the world of nature (Galen, In Hippocr. De Natura Hominis Comm. 45 p. 25, 6 Mewaldt γένεσις κ. φθορά=coming into being and passing away; 51 p. 28, 11 γένεσις κ. φθορὰ σώματος.—The cause of destruction is made clear by an addition. Cp. Plut., Artox. 1019 [16, 6] concerning Mithridates, who was allowed to decompose while he was still alive: εὐλαὶ κ. σκώληκες ὑπὸ φθορᾶς κ. σηπεδόνος ἀναζέουσιν=maggots and worms swarmed as a result of the destruction and putrefaction [of his body]) τροφὴ φθορᾶς perishable food IRo 7:3. ἅ ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει all of which are meant for destruction by being consumed Col 2:22. Of animals who are destined to be killed 2 Pt 2:12a (X., Cyr. 7, 5, 64; Artem. 1, 78 p. 74, 27.—Schol. on Nicander, Ther. 795 explains κακόφθορα by saying that it designates animals τὰ ἐπὶ κακῇ φθορᾷ τεχθέντα=born to come to an evil end, i.e. destruction).—Of the state of being perishable (opp. ἀφθαρσία as Philo, Mos. 2, 194; Mel., Ath.) 1 Cor 15:42; also concrete, that which is perishable vs. 50. ἡ δουλεία τῆς φθορᾶς slavery to decay Ro 8:21. [ἀπ]ὸ φθορᾶς γεγ[ονός] that which comes from the perishable Ox 1081 13f (=Coptic SJCh 89, 11f; the restoration φθορᾶς pap ln. 12 also corresponds to the Coptic version; for the correct restoration of pap ln. 23 s. under διαφορά).
    ② destruction of a fetus, abortion (cp. SIG 1042, 7 [II/III A.D.] φθορά=miscarriage [which makes the mother unclean for 40 days] and φθόριον=a means of producing abortion) οὐ φονεύσεις ἐν φθορᾷ B 19:5; D 2:2.—On the topic of abortion s. Soranus, Gyn. 64f (procedures); Plut., Mor. 242c (διαφθείρω); SDickison, Abortion in Antiquity: Arethusa 6, ’73, 159–66.
    ③ ruination of a pers. through an immoral act, seduction of a young woman (Demetr.: 722 Fgm. 1, 9 Jac.; Diod S 3, 59, 1; 5, 62, 1; Plut., Mor. 712c; Jos., Ant. 17, 309, C. Ap. 2, 202) w. μοιχεία (Philo, Det. Pot. Ins. 102) 2 Cl 6:4.
    ④ inward depravity, depravity (Ex 18:18; Mi 2:10) ἡ ἐν τῷ κόσμῳ ἐν ἐπιθυμίᾳ φθορά the depravity that exists in the world because of inordinate desire (opp. θεία φύσις) 2 Pt 1:4. δοῦλοι τῆς φθορᾶς 2:19. Vs. 12b (s. 5 below) scarcely belongs here.
    ⑤ total destruction of an entity, destruction in the last days Gal 6:8 (opp. ζωὴ αἰώνιος). ἐν τῇ φθορᾷ αὐτῶν καὶ φθαρήσονται when they (the dumb animals) are destroyed in the coming end of the world, these (the false teachers), too, will be destroyed (so BWeiss, Kühl, JMayor, Windisch, Knopf, Vrede) 2 Pt 2:12b.—DELG s.v. θείρω. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φθορά

  • 17 ζωογονίας

    ζωογονίᾱς, ζωογονία
    production of animals: fem acc pl
    ζωογονίᾱς, ζωογονία
    production of animals: fem gen sg (attic doric aeolic)
    ——————
    ζῳογονίᾱς, ζῳογονία
    fem acc pl
    ζῳογονίᾱς, ζῳογονία
    fem gen sg (attic doric aeolic)

    Morphologia Graeca > ζωογονίας

  • 18 ζωοτροφίας

    ζῳοτροφίᾱς, ζῳοτροφία
    feeding of animals: fem acc pl
    ζῳοτροφίᾱς, ζῳοτροφία
    feeding of animals: fem gen sg (attic doric aeolic)

    Morphologia Graeca > ζωοτροφίας

  • 19 ζῳοτροφίας

    ζῳοτροφίᾱς, ζῳοτροφία
    feeding of animals: fem acc pl
    ζῳοτροφίᾱς, ζῳοτροφία
    feeding of animals: fem gen sg (attic doric aeolic)

    Morphologia Graeca > ζῳοτροφίας

  • 20 ζωοτύπον

    ζῳοτύπος
    modelling animals from life: masc /fem acc sg
    ζῳοτύπος
    modelling animals from life: neut nom /voc /acc sg

    Morphologia Graeca > ζωοτύπον

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