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in+disguise

  • 41 ἀλλοιόω

    A change, alter,

    φύσιν Hp.Praec.9

     ; τροφὴν ἐς

    τὸ γάλα Id.Gland.16

    , Pl.R. 381a, etc.
    2 represent as ἀλλοῖος (q. v.), Plot.3.6.3.
    II [voice] Pass., [tense] fut.

    - ωθήσομαι Gal.UP8.6

    , etc., but - ώσομαι ib.10.1:—become different, be changed, Hp.Vict.1.4, etc.;

    ἀλλοιοῦσθαι τὴν γνώμην Th.2.59

    ;

    τῇ ὄψει X.Cyn.9.4

    ; ἀλλοίωσιν ἀλλοιοῦσθαι undergo an alteration, Pl.Tht. 181d; rare in Poetry,

    ὄλοιντ' ἰδοῦσαι τούσδ' ἂν ἠλλοιωμένους E.Supp. 944

    .
    2 to be estranged, D.C.37.11.
    3 to be changed for the worse, X.Cyr.3.3.9, Euphro 10, LXX La.4.1.
    5 disguise oneself, LXX 3 Ki.14.2.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀλλοιόω

  • 42 ἀλλομορφέω

    A disguise oneself, Ps.-Callisth.1.3; change one's shape, Sm.Ez.31.15.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀλλομορφέω

  • 43 ἀλλοτριόω

    2 c. dat. pers., make hostile to another,

    τὴν χώραν τοῖς πολεμίοις X.Cyr.6.1.16

    :—[voice] Pass., become estranged, be made enemy,

    τινί Th.8.73

    ;

    πρὸς τὴν αἴρεσιν Vit.Philonid.p.12C.

    ; πρός τι to be prejudiced against thing, D.H.Th.27;

    ἀπό τινος

     disguise oneself from,

    LXX Ge. 42.7

    ; πρὸς τὰ καίοντα to be inaccessible to cautery, Antyll. ap. Orib.10.22.4.
    3 to be unnatural, have a strange taste,

    τροφὴν-ιοῦσαν ἔκπτυε Phld.Lib.p.9

     O.
    4 [voice] Pass., to be alienated from one's natural condition, Pl.Ti. 64e.
    5 [voice] Pass., also of things, to be alienated, fall into other hands,

    ἀλλοτριοῦται ἡ ἀρχή Hdt.1.120

    , cf. D.18.88.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀλλοτριόω

  • 44 ἀμαλδύνω

    ἀμαλδύνω, ([etym.] ἀμαλός) [dialect] Ep. (not in Od.) and [dialect] Ion. word, properly,
    A soften, mitigate,

    ἐλπωρὴ ἀμαλδύνει κακότητα Q.S.1.73

    , cf. 13.401; but in early [dialect] Ep. crush, destroy,

    τεῖχος ἀμαλδῦναι Il.12.18

    ; bring low,

    συμφορὰ ἐσθλὸν ἀμαλδύνει B.13.3

    ; put an end to,

    τὴν διὰ τοῦ ὀμφαλοῦ πνοήν Hp.Nat.Puer.17

    ; use up, squander,

    χρήματα Theoc.16.59

    ; weaken,

    ὀφθαλμούς Cat.Cod.Astr.2.174

    :—[voice] Pass.,

    ὥς κεν.. τεῖχος ἀμαλδύνηται Il.7.463

    ;

    ἀμαλδυνθήσομαι Ar. Pax 380

    ;

    ὄμματα ἀ. Hp.Mul. 2.201

    ;

    ἀ. ἡ δίοδος τῆς γονῆς Id.Genit.2

    ;

    ἀμαλδυνθεῖσα χρόνῳ περικαλλέα μορφήν AP6.18

     (Jul.); neglect, waste, Democr.202.
    2 metaph., conceal, disguise,

    εἶδος h.Cer.94

    , cf. A.R.1.834; efface,

    στίβον Id.4.112

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀμαλδύνω

  • 45 ἀμφαδόν

    A = ἀναφανδόν ([etym.] ἀμφανδόν), publicly, openly, without disguise, opp.

    λάθρη, βαλέειν Il.7.243

    ; opp. κρυφηδόν, Od.14.330; opp.

    δόλῳ, κτείνειν 1.296

    ;

    ἀ. πάντ' ἀγορεύειν Il.9.370

    ; ὡς ἀ πέπραγα πανταχῇ καλῶς Ion Trag. ap. Phot.p.98 R.—Prop. neut. of Adj. [full] ἀμφαδός, ή, όν, which occurs in Od.19.391 μὴ ἀμφαδὰ ἔργα γένοιτο discovered, known, cf. A.R.3.615.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀμφαδόν

  • 46 ἀνύπουλος

    A without disguise, Ph.2.435;

    γνώμη

     without arrièrepensée,

    Chor.Milt.50

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνύπουλος

  • 47 ἀποξενόω

    A drive from house and home: generally, estrange, banish from,

    εἰς βαρβάρους τινὰ τῆς Ἑλλάδος Plu.2.857e

    , cf. Id.Alex.69; drive into exile,

    τινά Id.Phil.13

    :— [voice] Pass., live away from home,

    φυγὰς ἀπεξενοῦτο S.El. 777

    ;

    γῆς ἀπεξενωμένοι E.Hec. 1221

    ; of troops on service,

    ἀ. ἔξω τῆς οἰκείας Arist.Pol. 1270a2

    ; ἑτέρωσε ἀ. migrate to some other place, Pl.Lg. 708b: generally, alienate oneself from, be averse from,

    τινός D.S.3.47

    , cf. Luc. Dom.2.
    2 wean, Sor.1.117:—[voice] Pass., become disused to,

    λουτρῶν Agathin.

     ap. Orib.10.7.1.
    3 to be convicted of ξενία, Is.Fr.46.
    4 [voice] Med., disguise oneself, LXX3 Ki.14.5.
    II metaph., τοῦ ποιητοῦ ἀ. τὰ ἔπη estrange the verses from him, i.e. deny that they are his, Ath. 2.49b; but in [voice] Pass., ἀπεξενωμένος outlandish, of words, Hdn.Gr.2.910;

    μαθήματα Iamb.VP1.2

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποξενόω

  • 48 ἀπροφάσιστος

    ἀπρο-φάσιστος [pron. full] [φᾰ], ον,
    A offering no excuse, unhesitating, ready,

    προθυμία Th.6.83

    ;

    εὔνοια Lys.Fr. 114

    ;

    σύμμαχοι X.Cyr.2.4.10

    ;

    συνεραστής Timocl.8

    . Adv.

    - τως

     without disguise,

    Th.1.49

    , etc.: without evasion, honestly, Id.6.72, IG2.243, etc.; unhesitatingly, D.C.38.39.
    II admitting no excuse, implacable,

    θάνατος E.Ba. 1002

    .
    III inexcusable,

    κακία Plu.Cat.Mi.44

    , cf. 2.742c.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπροφάσιστος

  • 49 ἀφανίζω

    ἀφᾰν-ίζω, [dialect] Att. [tense] fut.
    A

    - ῐῶ X.An.3.2.11

    , Pl.Tht. 184a: [tense] pf.

    ἠφάνικα D.36.18

    :—make unseen, hide,

    νεφέλη.. ἠφάνισεν ἥλιον X.An.3.4.8

    ; hush up,

    ἔργον Pl.Smp. 217e

    : hence, lose sight of, Eub.107.18;

    ἀ. τὸ συμφορώτατον

     do away with, reject,

    Hp.VM21

     (v.l. for ἀφαιρέοντας); make away with a person, Hdt.3.126, X.Mem.1.2.53, Th.4.80;

    μή μ' ἀφανίσῃ λαβών Men. Epit. 210

    :—[voice] Pass., τὴν γνώμην μηδὲν.. ἀφανισθεῖσαν in no part concealed or suppressed, Th.7.8.
    2 do away with, remove,

    ἄχος S. OC 1712

     (lyr.); τινὰ πόλεος carry one off from the city, E.Ph. 1041 (lyr.);

    Μούσας ἀ. Ar.Nu. 972

    ; ἀ. αὑτὸν εἰς τὸν νεών disappear into the temple, Id.Pl. 741.
    3 destroy,

    Ἀθήνας X.An.3.2.11

    , cf. Plb.1.81.6, LXXDe.7.2;

    ὅλως ἀ. ἱερά D.21.147

    , cf. Epigr.Gr.376.8 ([place name] Aezani).
    4 obliterate writing, Th.6.54; footsteps, X.Cyn.5.3, etc.; traces of bloodshed, Antipho 5.45; spirit away a witness, ib.52; get rid of,

    δίκην Ar.Nu. 760

    .
    5 secrete, steal, X.Oec.14.2.
    6 obscure, mar one's good name, etc., πατρικὰς ἀρετάς, ἀξίωσιν, δόξαν, Th.7.69, 2.61: in good sense, ἀ. ἀγαθῷ κακόν wipe out ill deeds by good, ib.42;

    δύσκλειαν Id.3.58

    ; τὰ χρώματα ἀ. ἐκ τοῦ σώματος, of the wasting effect of grief, Antiph.98; τρίχα βαφῇ ἀ. disguise it by dyeing, Ael.VH7.20; ἀ. τὰ πρόσωπα (cf. ἀπρόσωπος), of artificial disfigurement, Ev.Matt.6.16, cf. LXXJl.2.20, Za.7.14.
    b spoil, οἶνον, ὕδωρ, Sor.1.90, Gal.9.645.
    7 make away with property, etc., ἀργύριον, ναυτικόν, ἀνθρώπους, Aeschin. 1.101, 3.222, D.28.12;

    ἀ. τὴν οὐσίαν Aeschin.1.103

    ; but, conceal the existence of, ἐργαστήριον, οὐσίαν, D.27.26,44.
    8 drain a cup of wine, Eub.82.
    9 ἀφανίσαι· σκεπάσαι, προνομεῦσαι, Hsch.
    II [voice] Pass., disappear, be missing, Hdt.4.8, 124, S.Ant. 255; of persons buried by a sand-storm, Hdt.3.26; or lost at sea, Th.8.38, X.HG1.6.33; ἀ. κατὰ τῆς θαλάσσης, of islands, Hdt.7.6;

    ὑποβρύχιος ἠφ. Plu.Crass.19

    ;

    ἀ. ἐκ τῶν Θρηίκων Hdt.4.95

    ;

    ἐξ ἀνθρώπων Lys.2.11

    ; ἀ. εἰς ὕλην disappear into it, X.Cyn.10.23; καταγελασθὲν ἠφανίσθη was laughed down and disappeared, Th.3.83.
    2 live retired, X.Ages.9.1.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀφανίζω

  • 50 ἀχρεῖος

    ἀχρεῖος ([dialect] Att. ἄχρειος acc. to Hdn.Gr.1.136), ον, also α, ον IG7.303.10 ([place name] Oropus), Dsc.4.5, Polem.Phgn.69: [dialect] Ion. [full] ἀχρήϊος:—
    A useless, unprofitable,

    ἀχρήϊος ἀνήρ Hes.Op. 297

    ; ἐπέων νομός ib. 403;

    δέμας A.Pr. 365

    , cf. Hp.Int.39;

    οἰκητήρ S.OC 627

    ; opp. εὐγενής, Id.Fr. 667; ἐρινὸς ἀ. ὢν ἐς βρῶσιν ib. 181;

    ἀ. κοὐ σοφός E.Med. 299

    ;

    δοῦλος Ev.Matt.25.30

    ;

    οὐκ ἀπράγμονα ἀλλ' ἀχρεῖον νομίζομεν Th.2.40

    ;

    λόγον ἀχρεῖον ἀπέρριψαν Ant.Lib.11.3

    : [comp] Comp.

    -ότερος, ὄρνιθες Chrysipp.Stoic.3.195

    : c. inf., unfit to do,

    ἀ. πράττειν τι Pl.R. 371c

    : c. dat.,

    ἀ. τοῖς σώμασι Agatharch.Fr.Hist.3

    , cf. Them.Or.26.326a.
    2 esp. unfit for war,

    ἀ. ὅμιλος Hdt.3.81

    ; τὸ ἀ. τοῦ στρατοῦ the unserviceable part of an army, Id.1.191;

    οἱ ἀχρειότατοι Th.1.93

    , 2.6, cf. X.HG7.2.18;

    τὸ ἀ. τῆς ἡλικίας Th.2.44

    . Adv.

    -είως, ἔχειν πρὸς ναυμαχίαν App.BC5.84

    .
    II neut. ἀχρεῖον, as Adv., twice in Hom., ἀχρεῖον ἰδών giving a helpless look, looking foolish, of Thersites after being beaten, Il.2.269; ἀχρεῖον δ' ἐγέλασσε laughed without cause, made a forced laugh, of Penelope trying to disguise her feelings, Od.18.163; ἀχρεῖον κλάζειν bark without need or cause, Theoc.25.72.
    III Adv. ἀχρείως γέλασόν με (cf. ἀχρειόγελως) APl.4.86, cf. Them.Or.33.367b: neut. pl. as Adv.

    ἀχρεῖ' ἀσπαίροντος

     helplessly,

    Euph.44

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀχρεῖος

  • 51 ἄντικρυς

    A straight on, right on, ἄντικρυς ἰὼν παρεκαθέζετο ἐκ δεξιᾶς he came straight up and.., Pl.Euthd. 273b, cf. Ar.Lys. 1068, Th.2.4; also

    εἰς τὸ ἀ. πορεύεσθαι Pl.Smp. 223b

    .
    2 outright, openly, without disguise,

    ὅπως ἄ. τάδ' αἰνέσω A.Ch. 192

    ;

    ὁ χρησμὸς ἄ. λέγει Ar. Eq. 128

    ;

    εὔχονταί γε πλουτεῖν ἄ. Id.Pl. 134

    ;

    ἄ. ἔφη χρῆναι πλεῖν Th. 6.49

    ;

    ἃ ἠδικοῦντο οὐ δηλοῦντες ἄντικρυς Id.5.30

    ; οὐδὲν ἢ ἄ. δουλείαν downright slavery, Id.1.122;

    ἡ ἄ. ἐλευθερία Id.8.64

    ; οὐκ ἄ. not at all,

    οὐ διοίσοντ' ἄ. τῶν Ἡρακλειδῶν Ar.Pl. 384

    .
    3 sts. of Time, straightway,

    συλλαβόντες ἄγουσιν ἄ. ὡς ἀποκτενοῦντες Lys.13.78

    , cf. Men.Pk.38, Pl.Ax367a.
    II later, = ἀντικρύ, opposite, ἄ. εῖναι to oppose, Arist.EE 1243a37;

    ἄ. ἐπιέναι

     against,

    D.H.3.24

    ;

    καταστῆναι Plu.Sol.27

    ;

    κατακλιθῆναί τινος LXX 3 Ma.5.16

    ; ἐν τῇ ἄ. πυαλίδι CIG (add.) 4224e ([place name] Cragus): c. gen.,

    ἄ. Χίου Act.Ap.20.15

    , cf. PTeb.395.4(ii A.D.), etc.—Gramm. distinguish ἀντικρύ, = ἐξ ἐναντίας, and ἄντικρυς, = φανερῶς, διαρρήδην, cf. AB408, but ἀντικρύ (q.v.) has both senses in Hom. (- κρυ ([etym.] ς) prob. akin to κέρας, κάρα.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄντικρυς

  • 52 ἄπλαστος

    A not capable of being moulded, Arist.Mete. 385a15.
    2 not moulded: hence, natural, unaffected, φρόνημα, εὔνοια, προθυμία, ἦθος, etc., Plu.Aem.37, Vit.Philonid.p.10 C., Them.Or.4.56d, etc.; of persons, LXX Ge.25.27, Ceb.20. Adv. - τως naturally, without disguise,

    γελᾶν Pl.Ep. 319b

     codd.;

    αὐλεῖν Thphr.HP4.11.4

    ;

    λέγειν D.H. Rh.10.11

    ;

    ἀποκρίνεσθαι Ael.VH9.27

    .
    3 not feigned: hence, true, opp. mythical, Plu.2.16c,62c.
    4 not fully shapen, unformed, Ph. 2.317.
    II v.l. for ἄπλᾱτος (q.v.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄπλαστος

  • 53 ἐκκλέπτω

    ἐκκλέπτω, [tense] aor. 2 [voice] Pass. - εκλάπην X.HG5.4.12:—
    A steal and carry off, of persons, [ Ἑρμῆς] ἐξέκλεψεν Ἄρηα he stole away Ares from his chains, Il.5.390, cf. Hdt.2.115 (s.v.l.), A.Ag. 662,Eu. 153, X.Ap. 23, Plu.Pyrrh.2 ;

    τοὺς ὁμήρους ἐ. ἐκ Λήμνου Th.1.115

    , cf. D.S.12.27 ;

    τοὺς ἀδικοῦντας οἱ κατήγοροι ἐκκλέπτουσιν Lys.20.7

     ;

    ἐκ δόμων πόδα E. Or. 1499

     : c. gen.,

    τήνδε..ἐκκλέψαι χθονός Id.Hel. 741

     ;

    ἐ. φόνου Id.El. 286

     ; ἐ. μὴ θανεῖν ib. 540 ; ἐ. τι τοῦ λόγου to steal it from the story, Pl.R. 449c :—[voice] Pass.,

    ὑπὸ τῆς ἀμήτορος παρθένου ἐκκλαπεῖσα Jul.Mis. 352b

    .
    II ἐ. τινὰ λόγοις to deceive him, S.Ph.55, cf. 968 ; μὴ.. ἐκκλέψῃς λόγον disguise not the matter, speak not falsely, Id.Tr. 437.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκκλέπτω

  • 54 ἐπηλυγάζω

    A overshadow, cover,

    τινὰς ἱματίοις Ael.NA4.7

    , cf. 3.16, al.:—[voice] Med., τῷ κοινῷ φόβῳ τὸν σφέτερον ἐπηλυγάζεσθαι throw a shade over, i.e. disguise, conceal one's own fear by.., Th.6.36; ἐ. τὴν χεῖρα hold one's hand as a shade over one's eyes, Arist.GA 780b19; and (without χεῖρα) ἐ. πρὸ τῶν ὀμμάτων ib. 781b12, cf. Aristocl. ap.Eus.PE14.18; ἐπηλυγισάμενός τινα putting him as a screen before one, Pl.Ly. 207b;

    ἐ. ὕλην Arist.HA 559a1

    , cf. 613b9; use as a lurking place, ὀπήν ib. 623a29:—[voice] Pass., to be concealed,

    ὑπὸ τῆς ἀγνωσίας Dam.Pr.26

    ; τινί ib.29; to be suppressed, Hp.Mul.2.156. (Both - άζω and - ίζω are found in codd.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπηλυγάζω

  • 55 μετασχηματίζω

    μετασχηματίζω fut. μετασχηματίσω; 1 aor. μετεσχημάτισα.
    ① to change the form of someth., transform, change (Pla., Leg. 10 p. 903e; 906c; Aristot., De Caelo 3, 1 p. 298b, 31; Plut., Ages. 603 [14, 2], Mor. 426e; 680a; Sext. Emp., Math. 10, 335; LXX; TestSol 20:13; TestJob; TestReub 5:6; Philo, Aet. M. 79; Jos., Ant. 7, 257; Chaeremon, Fgm. 20 D p. 34 H.; Theoph. Ant. 2, 6 [p. 108, 16]) μ. τὸ σῶμα τ. ταπεινώσεως ἡμῶν change our lowly body to be like the glorious body Phil 3:21 (cp. Philo, Leg. ad Gai. 80).—DHall, NTS, 40, ’94, 143–47, argues for this ‘normal’ use 1 Cor 4:6 and against the view in 3 below.
    ② to feign to be what one is not, change/disguise oneself, mid. (Jos., Ant. 8, 267) abs. 2 Cor 11:15. W. εἴς τι into or as someth. (Diod S 3, 57, 5 εἰς ἀθανάτους φύσεις; 4 Macc 9:22; TestJob 17:2 εἰς βασιλέα τῶν Περσῶν) ὁ σατανᾶς εἰς ἄγγελον φωτός Satan disguises himself as an angel (fr. the realm) of light vs. 14 (cp. TestReub 5:6 the guardian angels μετεσχηματίζοντο εἰς ἄνδρα). Of the false apostles μετασχηματιζόμενοι εἰς ἀποστόλους Χριστοῦ who masquerade as apostles vs. 13 (JColson, JTS 17, 1916, 379ff; cp. Hippol., Ref. 10, 32, 5 οἱ αἱρεσιάρχοι ὁμοίοις λόγοις τὰ ὑπʼ ἐκείνων προειρημένα μετασχηματίσαντε).
    ③ to show a connection or bearing of one thing on another, apply to. 1 Cor 4:6 is unique (for sim. usage s. σχηματίζειν and σχῆμα in Philostrat., Vi. Soph. 2, 17, 1; 2, 25, 1. In Ps.-Demetr., Eloc. 287; 292–94 σχηματίζειν means ‘say someth. with the aid of a figure of speech’; on the rhetorical features s. BFiore, Covert Illusion in 1 Cor 1–4: CBQ 47, ’85, 85–102; CClassen, WienerStud 107/8, ’94/95, 326f): ταῦτα μετεσχημάτισα εἰς ἐμαυτὸν κ. Ἀπόλλων I have applied this to Apollos and myself=I have given this teaching of mine the form of an exposition concerning Apollos and myself (s. Hall, 1 above).—New Docs 3, 76. DELG s.v. ἔχω. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μετασχηματίζω

  • 56 παριστάνω

    παρίστημι/παριστάνω (the word since Hom.+; the later form παριστάνω [Ro 6:13, 16; but παρίστησι 1 Cor 8:8 v.l.; Ath. 33, 1] since Polyb. et al.; Epict. 3, 22, 87; SIG 589, 46 [196 B.C.]; 814, 36 [67 A.D.]; 1109, 76.—B-D-F §93; Mlt-H. 202) pres. inf. παραστᾶν (Tat. 33, 1; Ath. 11, 3), ptc. pl. παριστῶντες (Tat. 1, 3—B-D-F §93); fut. παραστήσω; 1 aor. παρέστησα; 2 aor. παρέστην; pf. παρέστηκα, ptc. παρεστηκώς or παρεστώς; plpf. παρειστήκειν; inf. παρεστάναι (Dt 18:5; PsSol 2:36). Mid.: fut. παραστήσομαι. Pass.: 1 aor. παρεστάθην.
    ① trans. (pres., impf., fut., 1 aor. act.) to cause to be present in any way
    ⓐ place beside, put at someone’s disposal τινά or τί τινι someone or someth. to someone (Demetr.: 722 Fgm. 7 Jac.; Socrates of Rhodes [I B.C.]: 192 Fgm. 1 p. 927, 25 Jac. [in Athen. 4, 148b]; Lucian, D. Mar. 6, 2) παραστήσει μοι λεγιῶνας Mt 26:53. τὶ someth. (cp. 2 Macc 12:3 v.l. σκάφη) κτήνη provide riding animals Ac 23:24. For protection παρέστησεν αὐτῇ τοὺς υἱούς αὐτοῦ he placed his sons at her side=Joseph placed Mary in the care of his sons GJs 18:1. Here belongs παραστήσατε ἑαυτοὺς τῷ θεῷ Ro 6:13b. W. dat. and double acc. (of the obj. and the pred.) ᾧ παριστάνετε ἑαυτοὺς δούλους (εἰς ὑπακοήν) to whomever you yield yourselves as slaves (to obey him; w. acc., followed by εἰς=to or for [s. MTreu, Alkaios ’52, p. 12]) vs. 16; μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ vs. 13a; cp. vs. 19ab.
    ⓑ present, represent
    α. lit. τινά τινι someone to someone παρέστησαν τὸν Παῦλον αὐτῷ Ac 23:33. παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ 2 Cor 11:2. Of the ‘presentation’ of Jesus in the Temple Lk 2:22 (Billerb. II 120–23. Cp. also Olympiodorus, Life of Plato, ed. AWestermann 1850 p. 1: of Plato, said to be of transcendent origin, λαβόντες οἱ γονεῖς βρέφος ὄντα τεθείκασιν ἐν τῷ Ὑμηττῷ βουλόμενοι ὑπὲρ αὐτοῦ τοῖς ἐκεῖ θεοῖς … θῦσαι=his parents took him when he was an infant and placed him on Hymettus with the intent to sacrifice … to the gods there). W. dat. of pers., acc. of obj., and pred. acc. οἷς παρέστησεν ἑαυτὸν ζῶντα to whom he presented himself alive Ac 1:3; without a dat., which is supplied fr. the context παρέστησεν αὐτὴν ζῶσαν 9:41.
    β. fig. παραστήσω σε κατὰ πρόσωπόν σου I will show you to yourself face to face 1 Cl 35:10 (Ps 49:21).
    ⓒ ‘present’ becomes almost equivalent to make, render (Plut., Mor. 676c [ἡ πίσσα] τὸν οἶνον εὔποτον παρίστησι) ἵνα παραστήσῃ αὐτὸς ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν that (Christ) might render the church glorious before himself Eph 5:27. σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ θεῷ 2 Ti 2:15. παραστῆσαι ὑμᾶς ἁγίους κατενώπιον αὐτοῦ to make you holy before him Col 1:22. ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ that we may make everyone complete in Christ vs. 28.
    ⓓ as a t.t. in the language of sacrifice offer, bring, present (παριστάναι θυσίαν, θύματα etc.: Epici p. 41, 49 B.=p. 19, 16 K.; Polyb. 16, 25, 7; Diod S 3, 72, 1; Lucian, Sacr. 13; Jos., Bell. 2, 89, Ant. 4, 113; SIG 589, 46 [196 B.C.]; 694, 49; 736, 70; OGI 456, 20; 764, 23; 38. The mid. is also used in this way since X., An. 6, 1, 22) fig. παραστῆσαι τὰ σώματα θυσίαν ζῶσαν offer bodies as a living sacrifice Ro 12:1.
    ⓔ as a legal t.t. bring before (a judge) (Sb 4512, 82 [II B.C.]; OGI 669, 49; BGU 163, 3; 341, 14; 747 II, 26; 759, 22; 1139, 18). Some would prefer to understand 1 Cor 8:8 in this sense: βρῶμα ἡμᾶς οὐ παραστήσει τῷ θεῷ food will not bring us before (the judgment seat of) God. Likew. ἡμᾶς ἐγερεῖ καὶ παραστήσει σὺν ὑμῖν he will raise us and bring us, together with you, before him (=before his judgment seat) 2 Cor 4:14. But the forensic mng. is not certain in either of these places, and the sense is prob. bring before God = bring close to God (cp. Rtzst., ZNW 13, 1912, 19f).
    ⓕ prove, demonstrate (Lysias 12, 51; X., Oec. 13, 1; Epict. 2, 23, 47; 2, 26, 4; Jos., Ant. 4, 47, Vi. 27; PLips 64, 34) οὐδὲ παραστῆσαι δύνανταί σοι περὶ ὧν νυνὶ κατηγοροῦσίν μου nor can they prove to you the accusations they are now making against me Ac 24:13.—On the 1 aor. pass. Hs 8, 4, 1 s. 2aγ end.
    ② intr. (mid. and perf., plpf., 2 aor. act., but s. also aγ end) to be present in any way, be present
    ⓐ pres., fut., aor. (TestJos 2:6; 20:6; TestSol 6:1 and C 12:1; TestAbr A 20 p. 103, 19 [Stone p. 54]; ApcMos 35; Mel., P. 62, 450).
    α. approach, come τινί (to) someone (Philo, De Jos. 94) Ac 9:39; 27:23 (Plut., Lysander 444 [20, 7] αὐτῷ κατὰ τοὺς ὕπνους παραστῆναι τὸν Ἄμμωνα).—Also as a t.t. of legal usage appear before, come before (s. 1e above.—Chariton 6, 6, 4 παρέστην δικαστηρίῳ) Καίσαρί σε δεῖ παραστῆναι you must appear before the Emperor (as judge) Ac 27:24; cp. 2 Ti subscr. πάντες παραστησόμεθα τῷ βήματι τοῦ θεοῦ (v.l. Χριστοῦ) Ro 14:10. πάντας δεῖ παραστῆναι τῷ βήματι τοῦ Χριστοῦ Pol 6:2.
    β. of appearing with hostile intent (Appian, Illyr. 17 §51) abs. παρέστησαν οἱ βασιλεῖς τῆς γῆς Ac 4:26 (Ps 2:2).
    γ. come to the aid of, help, stand by τινί someone (Hom. et al.; X., Cyr. 5, 3, 19 al.; PKöln VI, 245, 22 σὺ δὲ θεὰ παρίστασο ‘and you, Goddess, be at my side’, w. suggestion of a relationship between Athena and Odysseus [for parallels and lit. s. ‘Ptocheia’ or ‘Odysseus in Disguise at Troy’ (=ASP 31), ed. MParca ’91, 59]; Mitt-Wilck. II/2, 372 VI, 7; 12; Jos., Bell. 2, 245; SibOr 8, 407) Ro 16:2. ὁ κύριός μοι παρέστη 2 Ti 4:17 (cp. PHerm 125b, 8 [III A.D.] θεὸς παρίσταταί σοι; Jos., Ant. 1, 341; SibOr 3, 705).—The 1 aor. pass. παρεστάθην αὐτῷ Hs 8, 4, 1 is prob. used in act. sense I took a position beside him (so as to be ready for service).
    ⓑ perf. and plpf. (En 14:22; PsSol 2:36; TestSol 14:2 al.; TestAbr A 7 p. 84, 29 [Stone p. 16]; Just., D. 9, 1)
    α. of personal beings stand ( near or by), be present τινί (with) someone (LXX; TestJob 24:10; Jos., Bell. 2, 281) Ac 1:10; 1 Cl 34:6 (Da 7:10 Theod.). ἐνώπιόν τινος stand before someone (1 Km 16:21; TestAbr A 7 p. 84, 29f [Stone p. 16]) οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής Ac 4:10.—Mostly in the ptc.: modifying a noun and followed by an indication of place: ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ Mk 15:39 (cp. 1 Macc 11:68 S). Γαβριὴλ ὁ παρεστηκὼς ἐνώπιον τοῦ θεοῦ Lk 1:19 (cp. Jdth 4:14; Tob 12:15 S). Without indication of place (Diod S 17, 66, 7 παρεστὼς Φιλώτας=Philotas, who stood nearby; Diog. L. 2, 102; Aberciusins. 17; EpArist 19) εἷς παρεστηκὼς τῶν ὑπηρετῶν one of the servants who was standing by J 18:22. ἰδὼν τὸν μαθητὴν παρεστῶτα when he saw the disciple standing near 19:26. (ἄγγελοι) λειτουργοῦσιν παρεστῶτες 1 Cl 34:5. παρεστὼς ὁ κύριος MPol 2:2. οἱ παρεστῶτες αὐτῷ those standing near him Ac 23:2.—Subst. οἱ παρεστηκότες (PPetr II, 4, 6, 13 [III B.C.]) or οἱ παρεστῶτες (Diog. L. 9, 27) the bystanders, the spectators, those present Mk 14:47, 69f; 15:35 (vv.ll. παρεστώτων, ἑστηκότων); Lk 19:24; Ac 23:4; in vs. 2 the widely attested rdg. adds a dat.: τοῖς παρεστῶσιν αὐτῷ (cp. POxy 1204, 13 ὁ παρεστώς σοι).
    β. of a point of time be here, have come (Il. 16, 853; Demosth. 18, 90; 21, 101) παρέστηκεν ὁ θερισμός the time for the harvest is here Mk 4:29.
    γ. as an agricultural t.t. (cp. OGI 56, 68 ὅταν ὁ πρώϊμος σπόρος παραστῇ; PLille 8, 5) someth. like be fully grown σταφυλὴ παρεστηκυῖα a ripe grape (in contrast to ὄμφαξ) 1 Cl 23:4=2 Cl 11:3 (quot. of unknown orig.).—M-M. DELG s.v. ἵημι. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παριστάνω

  • 57 παρίστημι

    παρίστημι/παριστάνω (the word since Hom.+; the later form παριστάνω [Ro 6:13, 16; but παρίστησι 1 Cor 8:8 v.l.; Ath. 33, 1] since Polyb. et al.; Epict. 3, 22, 87; SIG 589, 46 [196 B.C.]; 814, 36 [67 A.D.]; 1109, 76.—B-D-F §93; Mlt-H. 202) pres. inf. παραστᾶν (Tat. 33, 1; Ath. 11, 3), ptc. pl. παριστῶντες (Tat. 1, 3—B-D-F §93); fut. παραστήσω; 1 aor. παρέστησα; 2 aor. παρέστην; pf. παρέστηκα, ptc. παρεστηκώς or παρεστώς; plpf. παρειστήκειν; inf. παρεστάναι (Dt 18:5; PsSol 2:36). Mid.: fut. παραστήσομαι. Pass.: 1 aor. παρεστάθην.
    ① trans. (pres., impf., fut., 1 aor. act.) to cause to be present in any way
    ⓐ place beside, put at someone’s disposal τινά or τί τινι someone or someth. to someone (Demetr.: 722 Fgm. 7 Jac.; Socrates of Rhodes [I B.C.]: 192 Fgm. 1 p. 927, 25 Jac. [in Athen. 4, 148b]; Lucian, D. Mar. 6, 2) παραστήσει μοι λεγιῶνας Mt 26:53. τὶ someth. (cp. 2 Macc 12:3 v.l. σκάφη) κτήνη provide riding animals Ac 23:24. For protection παρέστησεν αὐτῇ τοὺς υἱούς αὐτοῦ he placed his sons at her side=Joseph placed Mary in the care of his sons GJs 18:1. Here belongs παραστήσατε ἑαυτοὺς τῷ θεῷ Ro 6:13b. W. dat. and double acc. (of the obj. and the pred.) ᾧ παριστάνετε ἑαυτοὺς δούλους (εἰς ὑπακοήν) to whomever you yield yourselves as slaves (to obey him; w. acc., followed by εἰς=to or for [s. MTreu, Alkaios ’52, p. 12]) vs. 16; μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ vs. 13a; cp. vs. 19ab.
    ⓑ present, represent
    α. lit. τινά τινι someone to someone παρέστησαν τὸν Παῦλον αὐτῷ Ac 23:33. παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ 2 Cor 11:2. Of the ‘presentation’ of Jesus in the Temple Lk 2:22 (Billerb. II 120–23. Cp. also Olympiodorus, Life of Plato, ed. AWestermann 1850 p. 1: of Plato, said to be of transcendent origin, λαβόντες οἱ γονεῖς βρέφος ὄντα τεθείκασιν ἐν τῷ Ὑμηττῷ βουλόμενοι ὑπὲρ αὐτοῦ τοῖς ἐκεῖ θεοῖς … θῦσαι=his parents took him when he was an infant and placed him on Hymettus with the intent to sacrifice … to the gods there). W. dat. of pers., acc. of obj., and pred. acc. οἷς παρέστησεν ἑαυτὸν ζῶντα to whom he presented himself alive Ac 1:3; without a dat., which is supplied fr. the context παρέστησεν αὐτὴν ζῶσαν 9:41.
    β. fig. παραστήσω σε κατὰ πρόσωπόν σου I will show you to yourself face to face 1 Cl 35:10 (Ps 49:21).
    ⓒ ‘present’ becomes almost equivalent to make, render (Plut., Mor. 676c [ἡ πίσσα] τὸν οἶνον εὔποτον παρίστησι) ἵνα παραστήσῃ αὐτὸς ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν that (Christ) might render the church glorious before himself Eph 5:27. σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ θεῷ 2 Ti 2:15. παραστῆσαι ὑμᾶς ἁγίους κατενώπιον αὐτοῦ to make you holy before him Col 1:22. ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ that we may make everyone complete in Christ vs. 28.
    ⓓ as a t.t. in the language of sacrifice offer, bring, present (παριστάναι θυσίαν, θύματα etc.: Epici p. 41, 49 B.=p. 19, 16 K.; Polyb. 16, 25, 7; Diod S 3, 72, 1; Lucian, Sacr. 13; Jos., Bell. 2, 89, Ant. 4, 113; SIG 589, 46 [196 B.C.]; 694, 49; 736, 70; OGI 456, 20; 764, 23; 38. The mid. is also used in this way since X., An. 6, 1, 22) fig. παραστῆσαι τὰ σώματα θυσίαν ζῶσαν offer bodies as a living sacrifice Ro 12:1.
    ⓔ as a legal t.t. bring before (a judge) (Sb 4512, 82 [II B.C.]; OGI 669, 49; BGU 163, 3; 341, 14; 747 II, 26; 759, 22; 1139, 18). Some would prefer to understand 1 Cor 8:8 in this sense: βρῶμα ἡμᾶς οὐ παραστήσει τῷ θεῷ food will not bring us before (the judgment seat of) God. Likew. ἡμᾶς ἐγερεῖ καὶ παραστήσει σὺν ὑμῖν he will raise us and bring us, together with you, before him (=before his judgment seat) 2 Cor 4:14. But the forensic mng. is not certain in either of these places, and the sense is prob. bring before God = bring close to God (cp. Rtzst., ZNW 13, 1912, 19f).
    ⓕ prove, demonstrate (Lysias 12, 51; X., Oec. 13, 1; Epict. 2, 23, 47; 2, 26, 4; Jos., Ant. 4, 47, Vi. 27; PLips 64, 34) οὐδὲ παραστῆσαι δύνανταί σοι περὶ ὧν νυνὶ κατηγοροῦσίν μου nor can they prove to you the accusations they are now making against me Ac 24:13.—On the 1 aor. pass. Hs 8, 4, 1 s. 2aγ end.
    ② intr. (mid. and perf., plpf., 2 aor. act., but s. also aγ end) to be present in any way, be present
    ⓐ pres., fut., aor. (TestJos 2:6; 20:6; TestSol 6:1 and C 12:1; TestAbr A 20 p. 103, 19 [Stone p. 54]; ApcMos 35; Mel., P. 62, 450).
    α. approach, come τινί (to) someone (Philo, De Jos. 94) Ac 9:39; 27:23 (Plut., Lysander 444 [20, 7] αὐτῷ κατὰ τοὺς ὕπνους παραστῆναι τὸν Ἄμμωνα).—Also as a t.t. of legal usage appear before, come before (s. 1e above.—Chariton 6, 6, 4 παρέστην δικαστηρίῳ) Καίσαρί σε δεῖ παραστῆναι you must appear before the Emperor (as judge) Ac 27:24; cp. 2 Ti subscr. πάντες παραστησόμεθα τῷ βήματι τοῦ θεοῦ (v.l. Χριστοῦ) Ro 14:10. πάντας δεῖ παραστῆναι τῷ βήματι τοῦ Χριστοῦ Pol 6:2.
    β. of appearing with hostile intent (Appian, Illyr. 17 §51) abs. παρέστησαν οἱ βασιλεῖς τῆς γῆς Ac 4:26 (Ps 2:2).
    γ. come to the aid of, help, stand by τινί someone (Hom. et al.; X., Cyr. 5, 3, 19 al.; PKöln VI, 245, 22 σὺ δὲ θεὰ παρίστασο ‘and you, Goddess, be at my side’, w. suggestion of a relationship between Athena and Odysseus [for parallels and lit. s. ‘Ptocheia’ or ‘Odysseus in Disguise at Troy’ (=ASP 31), ed. MParca ’91, 59]; Mitt-Wilck. II/2, 372 VI, 7; 12; Jos., Bell. 2, 245; SibOr 8, 407) Ro 16:2. ὁ κύριός μοι παρέστη 2 Ti 4:17 (cp. PHerm 125b, 8 [III A.D.] θεὸς παρίσταταί σοι; Jos., Ant. 1, 341; SibOr 3, 705).—The 1 aor. pass. παρεστάθην αὐτῷ Hs 8, 4, 1 is prob. used in act. sense I took a position beside him (so as to be ready for service).
    ⓑ perf. and plpf. (En 14:22; PsSol 2:36; TestSol 14:2 al.; TestAbr A 7 p. 84, 29 [Stone p. 16]; Just., D. 9, 1)
    α. of personal beings stand ( near or by), be present τινί (with) someone (LXX; TestJob 24:10; Jos., Bell. 2, 281) Ac 1:10; 1 Cl 34:6 (Da 7:10 Theod.). ἐνώπιόν τινος stand before someone (1 Km 16:21; TestAbr A 7 p. 84, 29f [Stone p. 16]) οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής Ac 4:10.—Mostly in the ptc.: modifying a noun and followed by an indication of place: ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ Mk 15:39 (cp. 1 Macc 11:68 S). Γαβριὴλ ὁ παρεστηκὼς ἐνώπιον τοῦ θεοῦ Lk 1:19 (cp. Jdth 4:14; Tob 12:15 S). Without indication of place (Diod S 17, 66, 7 παρεστὼς Φιλώτας=Philotas, who stood nearby; Diog. L. 2, 102; Aberciusins. 17; EpArist 19) εἷς παρεστηκὼς τῶν ὑπηρετῶν one of the servants who was standing by J 18:22. ἰδὼν τὸν μαθητὴν παρεστῶτα when he saw the disciple standing near 19:26. (ἄγγελοι) λειτουργοῦσιν παρεστῶτες 1 Cl 34:5. παρεστὼς ὁ κύριος MPol 2:2. οἱ παρεστῶτες αὐτῷ those standing near him Ac 23:2.—Subst. οἱ παρεστηκότες (PPetr II, 4, 6, 13 [III B.C.]) or οἱ παρεστῶτες (Diog. L. 9, 27) the bystanders, the spectators, those present Mk 14:47, 69f; 15:35 (vv.ll. παρεστώτων, ἑστηκότων); Lk 19:24; Ac 23:4; in vs. 2 the widely attested rdg. adds a dat.: τοῖς παρεστῶσιν αὐτῷ (cp. POxy 1204, 13 ὁ παρεστώς σοι).
    β. of a point of time be here, have come (Il. 16, 853; Demosth. 18, 90; 21, 101) παρέστηκεν ὁ θερισμός the time for the harvest is here Mk 4:29.
    γ. as an agricultural t.t. (cp. OGI 56, 68 ὅταν ὁ πρώϊμος σπόρος παραστῇ; PLille 8, 5) someth. like be fully grown σταφυλὴ παρεστηκυῖα a ripe grape (in contrast to ὄμφαξ) 1 Cl 23:4=2 Cl 11:3 (quot. of unknown orig.).—M-M. DELG s.v. ἵημι. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παρίστημι

  • 58 χξϚ´

    χξϚ´ numerical sign for ἑξακόσιοι (=χ´) ἑξήκοντα (=ξ´) ἕξ (=Ϛ´) six hundred sixty six Rv 13:18 v.l. This is the number of the beast, which is the number of a human being. On the numerological technique involved here s. ἀριθμός 1 and FDornseiff, Das Alphabet in Mystik u. Magie2 1926 §7; PFriesenhahn, Hellen. Wortzahlenmystik im NT ’36. The constantly recurring attempts to solve this riddle are based somet. on the Gk., somet. on the Hebr. alphabet; they may yield a name taken fr. mythology (as early as Irenaeus 5, 30, 3 Ευανθας, Λατεινος, Τειταν, and many others: GHeinrici, Griech.-byz. Gesprächsbücher 1911, p. 60, 3) or fr. history (e.g. Nero Caesar, Ulpius [Trajan] or Domitian [EStauffer, ConNeot 11, ’47, 237–41], or Jesus in a heretical disguise, CCecchelli: GFunacoli Festschr. ’55, 23–31), the numerical value of whose letters is 666. On the other hand, some prefer to treat the number 666 purely as a number; they suspect a symbolic mng. (GA van den Bergh van Eysinga, ZNW 13, 1912, 293–306, NThT 4, 1915, 62–66; ELohmeyer in Hdb. exc. on Rv 13:18). Further, cod. C and the Armenian version have the rdg. χιϚ´=616, which is preferred by RSchütz (s. below) and EHirsch, Studien z. 4. Ev. ’36, 167; it was known to Irenaeus (5, 30, 1), who rejected it. Comm. report on the attempts at solution already made; esp. E-BAllo, L’Apocalypse de St. Jean3 ’33, exc. 34 p. 232–36; JdeZwaan, De Openbaring van Joh. 1925, 46ff; IBeckwith, Apocalypse 1919, 393–411; DAune, Rev (Word) ad loc. S. also ZNW: PCorssen 3, 1902, 238ff; 4, 1903, 264ff; 5, 1904, 86ff; EVischer 4, 1903, 167ff; 5, 1904, 84ff; CBruston 5, 1904, 258ff; CClemen 11, 1910, 204ff; WHadorn 19, 1919/20, 11–29.—SAgrell, Eranos 26, 1928, 35–45; GMenken, GereformTT 36, ’36, 136–52; MGoemans, Studia Cath. 13, ’37, 28–36; DvdBosch, 666 het getal eens menschen ’40. In general s. LBrun, Die röm. Kaiser in Apk: ZNW 26, 1927, 128–51; RSchütz, D. Ofb. d. Joh. u. Kaiser Domitian ’33; KHolzinger, SBWienAk, Phil.-Hist. Kl. 216, 3, ’36; ABertholet, D. Macht der Schrift im Glauben u. Aberglauben: ABA ’49, esp. p. 30.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > χξϚ´

  • 59 ἥλιος

    ἥλιος, ου, ὁ (Hom.+; loanw. in rabb.) the sun (with and without art.: B-D-F §253, 1; PBerl 11710, 4 w. art. [Otero p. 84 no. 4]; pl. TestAbr A 7 p. 84, 4 [Stone p. 16]) Mt 13:43; 17:2 (cp. OdeSol 11:13); Lk 21:25; Ac 2:20 (Jo 3:4); 26:13; 27:20; 1 Cor 15:41; Rv 1:16; 6:12; 8:12; 10:1; 12:1 (cp. Athena associated w. the sun: Ptocheia or Odysseus in Disguise at Troy—PKöln VI, 245 [=ASP 31] ’91, 41–44; sim. Isis lines 13–16 of the poem; cp. IMaronIsis 9 [ὅτ]αν οἷ ἔβλεψα τὸν ἥλιον [corrected restoration of ed. pr.]=whenever, with what [eyes] I have seen the sun); 16:8; 19:17; 21:23; 1 Cl 20:3; B 5:10; 15:5; Dg 7:2; IEph 19:2; Hm 12, 4, 1 (addition cod. A); Hs 9, 2, 2; 9, 17, 4; 9, 21, 1; 3. ἥλ.=heat of the sun (Polyaenus 8, 10, 3; Is 49:10; Jon 4:8b) Rv 7:16; = light of the sun Ac 13:11 (cp. Diod S 10, 20, 3 ἐφορᾶν τὸν ἥλιον; 18, 27, 2; Maximus Tyr. 27, 3d ἥλιος for ἐξ ἡλίου αὐγή; Ps 57:9; Jos., Ant. 16, 204 τ. ἥλιον βλέπ.; Ath. 17, 2 ἐν ἡλίῳ). ἀνατέλλειν (cp. ἀνατέλλω 1 and 2) Mt 5:45; 13:6; Mk 4:6; 16:2; Js 1:11. λάμπειν GPt 6:22. ἐκλάμπειν shine forth Hv 4, 1, 6. ἐπικαίειν Hs 9, 1, 6. δύνειν (q.v.) Mk 1:32; Lk 4:40; GPt 2:5; 5:15. ἐπιδύειν Eph 4:26. σκοτίζεσθαι be darkened Mt 24:29; Mk 13:24; Lk 23:45 v.l. σκοτοῦσθαι Rv 9:2. ἐκλείπειν be in eclipse (Ps.-Lucian, Philopatris 24) Lk 23:45. ἀνατολὴ ἡλίου east (ἀνατολή 2a) Rv 7:2; 16:12. φῶς ἡλίου sunlight (Lycurgus the orator, Fgm. 77; Ael. Aristid. 45, 29 K.; Just., D. 128, 24) 22:5. πρὸ ἡλίου κ. σελήνης before the creation of sun and moon 2 Cl 14:1. ὁ τοῦ ἡλίου βωμός the altar of the sun or of Helios 1 Cl 25:4 (ἥλ. as a deity: Dio Chrys. 3, 73; Maximus Tyr. 19, 3d [Pythag.]; Jos., C. Ap. 2, 265; Ar. 6, 1ff; Ath. 28, 4).—FBoll, D. Sonne im Glauben u. in d. Weltanschauung d. alten Völker 1922; KSchauenburg, Helios ’55; GHalsberghe, The Cult of Sol Invictus ’72.—B. 54. DELG. LfgrE 894 (lit.). DDD s.v. Helios. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἥλιος

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