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  • 1 ἀγαθός

    ἀγαθός, ή, όν (Hom.+) Comp. ἀμείνων (not in NT, but e.g. PGM 5, 50; 6, 2; Jos., Bell. 5, 19, Ant. 11, 296) 1 Cl 57:2; IEph 13:2; 15:1; βελτίων, also κρείσσων, colloq. ἀγαθώτερος (Diod S 8 Fgm. 12, 8; Judg 11:25 B; 15:2 B) Hm 8:9, 11. Superl. ἄριστος (Jos., C. Ap. 2, 156, Ant. 16, 142; Ath., R. 72, 8); colloq. ἀγαθώτατος (Diod S 16, 85, 7; Philo Bybl. [c. 100 A.D.] s. below 2aα; Heliod. 5, 15, 2; Synes., Ep. 143; Jos., Bell. 2, 277) Hv 1, 2, 3.—Ael. Dion. α, 10 rejects the forms ἀγαθώτερος, -τατος as wholly foreign to Greek (B-D-F §61, 1). When used of pers., freq. in ref. to good citizenship or acceptance of communal responsibility (cp. the def. in Cleanthes 3 [Coll. Alex. p. 229]).
    ① pert. to meeting a relatively high standard of quality, of things.
    ⓐ adj. useful, beneficial καρποί (Procop. Soph., Ep. 27; Sir 6:19; Da 4:12 LXX) Js 3:17. δένδρον Mt 7:17f. γῆ productive, fertile soil (X., Oec. 16, 7 γῆ ἀ.—γῆ κακή; Diod S 5, 41, 6; Arrian, Anab. 4, 28, 3; Jos., Ant. 5, 178) Lk 8:8; B 6:8, 10. δόματα beneficial (Sir 18:17) Mt 7:11; Lk 11:13. δόσις Js 1:17; λόγος ἀ. πρὸς οἰκοδομήν useful for edification Eph 4:29 (cp. X., Mem. 4, 6, 11; Chion, Ep. 3, 6 πρὸς ἀνδρείαν ἀμείνους; Isocr. 15, 284 ἄριστα πρὸς ἀρετήν); γνώμη ἀ. a gracious declaration 1 Cl 8:2; ἡμέραι ἀ. happy (Cass. Dio 51, 19; PGen 61, 10; Sir 14:14; 1 Macc 10:55) 1 Pt 3:10; 1 Cl 22:2 (both Ps 33:13; 34:12); cp. 50:4.
    ⓑ used as a pure subst.: sg. (Hom. et al.; ins, pap, LXX), ἀγαθόν, οῦ, τό the good (Diog. L. 1, 105 ἀγαθόν τε καὶ φαῦλον=a good and bad thing at the same time. TestAbr A 4, p. 80, 32 [Stone p. 8] of food); opp. (τὸ) κακόν Did., Gen. 21, 5; pl. ἀγαθά, ῶν, τά good things, possessions.
    α. quite gener. τὰ ἀγαθά σου Lk 16:25 (cp. Job 21:13; En 103:3; PsSol 1:6, 5, 18; 17:44; 18:6; the opp. of τὰ κακά as Ephorus of Cyme [IV B.C.] περὶ ἀγαθῶν κ. κακῶν: 70 test. 1 Jac.; Diod S 18, 53, 1 ἀγαθῶν τε καὶ κακῶν μεταλαμβάνων; Job 2:10; s. SAalen NTS 13, ’66, 5 on En 98:9); τοιαῦτα ἀ. such fine things Hs 9, 10, 1.—ποιήσαι ταῦτα κ. περισσότερα ἀ. μεθʼ ἡμῶν to do these and far better things for us 1 Cl 61:3.
    β. possessions, treasures (Hdt. 2, 172 et al.; PRyl 28, 182 δεσπότης πολλῶν ἀγαθῶν κ. κτημάτων; Sir 14:4; Wsd 7:11; TestJob 4:8; SibOr 3, 660; 750) Lk 1:53 (Ps 106:9.—Amphis Com. Fgm. 28 [IV B.C.], in Athen. 3, 56, 100a, χορτάζομαι ἐν ἅπασιν ἀγαθοῖς; Sb 7517, 4 [211/12 A.D.] ἀγαθῶν πεπληρῶσθαι); Gal 6:6; Hv 3, 9, 6; τὰ ἀ. τῆς γῆς 1 Cl 8:4 (Is 1:19; cp. TestAbr A 4 p. 81, 18 [Stone p. 10] ἀ. τῶν ἐπιγείων); esp. of crops (Diod S 3, 46, 1 τὰ ἀ.=‘the good gifts’, specifically ‘products of nature’; likewise 19, 26, 3. Even more generally Synes., Kingship 16 p. 17d τὰ ἀ.=food; Philo, Op. M. 16, Mos. 1, 6) Lk 12:18f.
    γ. possessions of a higher order (Dio Chrys. 64 [14], 1 ἐλευθερία as μέγιστον τ. ἀγαθῶν; Ael. Aristid. 24, 4 K.=44 p. 825 D.: ὁμόνοια as μέγ. τῶν ἀ.; 45, 18 K.=8 p. 89 D.: τὰ τῆς ψυχῆς ἀγ. Diog. L. 6, 4 the priest promises the initiate into the Orphic mysteries πολλὰ ἐν ᾅδου ἀγαθά) Ro 3:8; 10:15 (Is 52:7).—Hb 9:11; 10:1; 2 Cl 6:6; 15:5.
    ② pert. to meeting a high standard of worth and merit, good
    ⓐ as adj.
    α. of humans and deities (the primary focus is on usefulness to humans and society in general, so Pind.+, s. AAdkins Merit and Responsibility ’60, 189f) beneficent, of God (Dio Chrys. 80 [30], 26 οἱ θεοί; Zoroaster in Philo Bybl.: 790 Fgm. 4, 52 Jac. [Eus. PE 1, 10, 52] God is ἀγαθῶν ἀγαθώτατος. Sallust. 1 πᾶς θεὸς ἀγαθός; contrast Did., Gen. 109, 3 ὁ διάβολος οὐ φύσει κακός … ἐστίν, ἀλλὰ … ἀγαθὸς γέγονεν.—Cp. IKosPH 92, 6f which calls Nero ἀ. θεός, ἀγαθὸς δαίμων [OGI 666, 3; POxy 1021, 8, both referring to Nero; POxy 1449, 4; s. also JKroll, D. Lehren d. Hermes Trismeg. 1914, 90; Rtzst., Erlösungsmyst. 189; 191ff] and Sb 349 θεῷ ἀγαθῷ Διὶ Ἡλίῳ; Philo, Leg. All. 1, 47 al.; Celsus 4, 14) Mt 19:17b (in Cleanthes, Stoic. I 127, 3ff [Eus. PE 13, 13, 37], a description of God follows the question τἀγαθὸν ἐρωτᾷς μʼ οἷόν ἐστʼ; cp. Orig., C.Cels. 3, 70, 9; Did., Gen. 98, 28); Mk 10:18b (Unknown Sayings 33–36); Lk 18:19b; Dg 8:8 (on these passages cp. Simonid., Fgm. 4, 6f χαλεπὸν ἐσθλὸν [=ἀγαθός ln. 10] ἔμμεναι; 7 θεὸς ἂν μόνος τοῦτʼ ἔχοι γέρας); μόνος ἀ. ἐστιν ibid.; πατὴρ ἀ. 1 Cl 56:16 (Philo, Op. M. 21 ἀ. εἶναι τὸν πατέρα κ. ποιητήν); ἀ. ἐν τ. ὁρωμένοις good in the visible world 60:1.—Of Christ Mk 10:17, 18a (DomGMurray, Downside Review 103, ’85, 144–46, w. ref. to Pirke Aboth 6, 3); Lk 18:18, 19a (WWagner, ZNW 8, 1907, 143–61; FSpitta, ibid. 9, 1908, 12–20; BWarfield, PTR 12, 1914, 177–228; WCaspari, Christent. u. Wissensch. 8, ’32, 218–31.—Cp. also the saying of Pythagoras in Diog. L., Prooem. 12, who does not wish to be called σοφός because μηδένα εἶναι σοφὸν ἀλλʼ ἢ θεόν); J 7:12.—Of humans, other than Jesus Mt 12:35; Ro 5:7; D 3:8; νομοθέται B 21:4; πονηροί τε καὶ ἀ. good and bad designating a motley crowd Mt 22:10. Same contrast 5:45 (cp. Jos., Ant. 8, 314). βελτίονα ποιεῖν make better 1 Cl 19:1; βελτίω γενέσθαι become better Dg 1; kind, generous (X., Cyr. 3, 3, 4; CIG 37, 49) Mt 20:15 (in Mk 10:17f=Lk 18:18 [s. above] it is understood as kind by JWellhausen, EKlostermann, Billerb., Wagner, Spitta, Dalman [Worte 277], EHirsch [D. Werden des Mk ’41, 246]); δεσπόται benevolent 1 Pt 2:18 (cp. PLips 40 II, 19, where a slave says ὁ ἀγαθὸς δεσπότης μου). δοῦλος (Heraclitus, Ep. 9, 3 [p. 212, 4 Malherbe]) Mt 25:21, 23; Lk 19:17. ἀνήρ (Teles p. 16, 6; Diod S 20, 58, 1; Epict. 3, 24, 51 al.; PLond I, 113/1, 8 p. 201; 2 Macc 15:12; 4 Macc 4:1; Jos., Bell. 5, 413, Ant. 18, 117; JGerlach, ΑΝΗΡ ΑΓΑΘΟΣ, diss. Munich ’32) Lk 23:50; Ac 11:24; νέαι Tit 2:5. ἀπόστολοι superb 1 Cl 5:3.
    β. of things characterized esp. in terms of social significance and worth, πνεῦμα Lk 11:13 v.l.; ἐντολή Ro 7:12 (Ps.-Archytas [IV B.C.] in Stob., Ecl. 4, 138, IV 85, 17 H. νόμος ἀ. καὶ καλός); ἀγγελία (Pr 25:25) Hv 3, 13, 2; παιδεία Hs 6, 3, 6; μνεία ἀ. kindly remembrance 1 Th 3:6 (2 Macc 7:20 μνήμη ἀ.); ἐλπίς dependable (Pla., Rep. 331a; Chariton 7, 5, 10; Jos., Ant. 14, 96) 2 Th 2:16; μερὶς ἀ. the better part Lk 10:42; πρᾶξις (Democr. 177 πρῆξις; Did., Gen. 69, 7) 1 Cl 30:7; συνείδησις clear Ac 23:1; 1 Ti 1:5, 19; 1 Pt 2:19 v.l.; 3:16, 21; 1 Cl 41:1; διάνοια Hm 5, 2, 7; ἐπιθυμία (Pr 11:23; 13:12) pure (i.e. directed toward pure things) desire m 12, 1, 1f; 2:4f; 3:1; γνώμη ἀ. good intention B 21:2; ἀ. ἐν Χριστῷ ἀναστροφή admirable Christian conduct 1 Pt 3:16; ἀ. θησαυρός Mt 12:35; Lk 6:45; καρδία καλὴ καὶ ἀ. 8:15; ἔργον (Thu. 5, 63, 3; PCairMasp 151, 237) a good deed 2 Cor 9:8; Col 1:10; 1 Ti 5:10; 2 Ti 2:21; 3:17; Tit 1:16; 3:1; 1 Cl 2:7; 33:1; 34:4. Pl. ἔργα ἀ. (Empedocles [V B.C.] 112, 2) 1 Ti 2:10; also specif. of benefactions (w. ἐλεημοσύναι) Ac 9:36; 1 Cl 33:7; ἐν παντὶ ἔργῳ κ. λόγῳ ἀ. (for this Hellenic formulation cp. Lk 24:19; Ac 7:22; for the simple λόγος ἀ. s. 3Km 8:56; 4 Km 20:19; Is 39:8) 2 Th 2:17; ὑπομονὴ ἔργου ἀ. persistency in doing right Ro 2:7.
    ⓑ as subst., sg. (s. 1b). Opp. (τὸ) κακόν Did., Gen. 21, 5; 27, 5.
    α. that which is beneficial or helpful ἐργάζεσθαι τὸ ἀ. do what is good Ro 2:10; Hm 4, 2, 2; 7:4; also specif. of benefaction Gal 6:10 and of socially acceptable work Eph 4:28; Hm 2:4; τὸ ἀ. ποιεῖν (cp. Jos., Bell. 1, 392) Ro 13:3b; Hm 8:12; cp. 6, 2, 8.—Mt 19:17a; Ro 7:13; 12:9; 16:19; 1 Th 5:15; 1 Pt 3:13; 1 Cl 21:6; 2 Cl 13:1; Hm 8:2, 7.
    β. τὰ ἀ. (ἀληθινὰ ἀ. Orig., C. Cels 7, 21, 10) good deeds J 5:29; cp. Hm 10, 3, 1 (TestAbr A 9 p. 87, 28 [Stone p. 22] ἀγαθά τε καὶ πονηρά).—B. 1176. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀγαθός

  • 2 ἐύς

    Grammatical information: adj.
    Meaning: `good, brave, (in war) strong' (ep. Il.), only of men, never in fem. (s. Treu Von Homer zur Lyrik 37ff.); ntr. ἐΰ, εὖ `good' (A., E.), mostly as adverb `well' (Il.).
    Other forms: also ἠΰς, ἠΰ (s. below), gen. sg. ἐῆος, ἑ-, gen. pl. n. ἐά̄ων (at verse-end, e. g. δωτῆρες ἐάων θ 325)
    Dialectal forms: Myc. names with eu-, e.g. Eumene \/Eumenēs\/.
    Compounds: Very often as 1. member, both adject. and adverbial.
    Derivatives: ἐυτής (cod. ἐητής) ἀγαθότης H.; on the accent Wackernagel-Debrunner Philol. 95, 177. - Note further ἠέα αγαθά H.
    Origin: IE [Indo-European] [1174] *u̯esu- `good'; and\/or [342] * h₁(e)su- `good'
    Etymology: The Greek forms present several problems. As for ἠΰς beside ἐΰς, old ablaut (Schulze Q. 33ff.) is very improbable, it must prob. be connected with metrics ( ἠΰς mostly in expressions at the end of the verse; Schwyzer IF 38, 159ff.); analogical introduction of the length from compounds, e. g. ἠΰ-κομος, where metrical lengthening was necessary, is certainly possible (cf. Leumann Hom. Wörter 317 n. 107). Metrical lengthening can also be assumed in ἐῆος for *ἐέος; often ἑῆος (so mostly the mss.) seems to stand for *ἑῆο = *ἑεῖο, *ἑέο `sui', from ε῝, ἑέ `se' (s. v.); cf. ἐμεῖο = ἐμέο from ἐμέ. The comparison of ἐυ- with Skt. su- points to * h₁su-. One should compare Hitt. aššuš `good, useful, pleasant', n. `good, possession, prosperity' (Friedrich IF 41, 370ff.; further Hier.-Hitt. wa-su(-u), with w- added?; Kronasser Μνημης χάριν 1, 201). On the one hand Skt. vásu-, Av. vohu- `good', with further Gaulish PN like Bello-vēsus and Ir. feb f. `eminence', and Illyr. gen. Ves-cleveses (cf. Εὑ-κλέης, Skt. vásu-śravas-). Further the expression δωτῆρες, δῶτορ ἐάων (ritual formula?, Shipp Studies 24) has a pendant in Skt. dātā́ vásūnām (beside dā́tā vásu [acc.]. Certain traces of digamma fail ( ἕτερος δε ἐάων Ω 528 is young). We must also reckon with merger of IE * esu- and *u̯esu-. - See Schwyzer 432 n. 8, 433 n. 1, 476: 7, 574 κ; also Chantraine Gramm. hom. 1, 201; 254; 274. - S. also ὑγιής, where the laryngeal will have been lost in the compound. - Hoffmann, (1975\/6) 593-604 suggests that ἑηος continues hysterodynamic *h₁u̯esu̯-os.
    Page in Frisk: 1,594-595

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐύς

  • 3 συνεργέω

    συνεργέω impf. συνήργουν; 1 aor. συνήργησα (Eur., X.+; ins, pap, LXX, Test12Patr, Philo; Jos., Bell. 6, 38, Ant. 1, 156; Just., D. 142, 2; Orig.) to engage in cooperative endeavor, work together with, assist, help abs. τοῦ κυρίου συνεργοῦτος (PAmh 152, 5 τοῦ θεοῦ συνεργήσαντος; Did., Gen. 162, 10 συνεργῶν ὁ τῶν ὅλων θεός) Mk 16:20. παντί τῷ συνεργοῦντι to everyone who helps (such people as Stephanas) in the work 1 Cor 16:16. With συνεργοῦντες 2 Cor 6:1 either θεῷ (Hofmann, Windisch, Sickenberger, NRSV) or ὑμῖν (Chrysost., Bengel, Schmiedel, Bachmann) can be supplied. ς. ἐν παντὶ πράγματι be helpful in every respect Hs 5, 6, 6. W. dat. of person or thing that is helped (X., Mem. 4, 3, 12; Diod S 4, 25, 4 ς. ταῖς ἐπιθυμίαις=assist [him] in his wishes; OGI 45, 11 [III B.C.]; PSI 376, 4 [250 B.C.]; 1 Macc 12:1; TestReub 3:6; TestIss 3:7 ὁ θεός): βλέπεις ὅτι ἡ πίστις συνήργει τοῖς ἔργοις αὐτοῦ you see that faith worked with (and thereby aided) his good deeds Js 2:22. W. the goal indicated by εἰς (Epict. 1, 9, 26; Appian, Syr. 59 §309 ἐς τὸν θάνατον ς., Bell. Civ. 5, 90 §378; Philo, Agr. 13; TestGad 4:7 εἰς θάνατον, εἰς σωτηρίαν): in τοῖς ἀγαπῶσιν τὸν θεὸν πάντα συνεργεῖ εἰς ἀγαθόν Ro 8:28, ς. means assist (or work with) someone to obtain someth. or bring someth. about (IG2, 654, 15f ς. εἰς τ. ἐλευθερίαν τῇ πόλει; Larfeld I 500; Plut., Mor. 769d οὕτως ἡ φύσις γυναικὶ … πρὸς εὔνοιαν ἀνδρὸς καὶ φιλίαν μεγάλα συνήργησεν ‘thus nature greatly assists a self-controlled woman in securing the goodwill and friendship of her husband’; cp. Polyb. 11, 9, 1). Then the subj. will be either πάντα everything helps (or works with or for) those who love God to obtain what is good (Vulg., Zahn, Sickenberger, Althaus, RSV mg.; NRSV), or ὁ θεός, which is actually read after συνεργεῖ in good and very ancient mss. (P46 BA; Orig. For ἡμῖν συνεργεῖν of gods: X., Mem. 4, 3, 12; but s. MBlack, The Interpr. of Ro 8:28: OCullmann Festschr. ’62, 166–72); in the latter case πάντα is acc. of specification (πᾶς 1dβ) in everything God helps (or works for or with) those who love him to obtain what is good (so RSV; NRSV mg.; Syr., Copt., BWeiss, RLipsius, Jülicher, Kühl, Ltzm.; Goodsp., Probs. 148–50.—Cp. OGI 219, 10f on helpful deity. The prep. phrase ς. … εἰς would correspond exactly to Alex. Aphr., Fat. 31 p. 203, 8 Br. acc. to cod. H: εἰς ἀγαθὸν οὐδὲν ὁ Πύθιος τῷ Λαί̈ῳ συνεργεῖ=‘in no respect does Apollo work w. Laius for good’, or ‘help L. to obtain what is good’. For the idea cp. Herm. Wr. 9, 4b πάντα γὰρ τῷ τοιούτῳ [=θεοσεβεῖ], κἂν τοῖς ἄλλοις τὰ κακά, ἀγαθά ἐστι ‘everything is good for such a [god-fearing] person, even if bad for others’; Plotin. 4, 3, 16, 21. JBauer, ZNW 50, ’59, 106–12. Cp. Sext. Emp., Outlines of Pyrrhonism I, 207 ‘be to one’s advantage’ [communication fr. EKrentz]).—DELG s.v. ἔργον. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συνεργέω

  • 4 ὁ

    ὁ, [full] ἡ, τό, is, when thus written,
    A demonstr. Pronoun.
    B in [dialect] Att., definite or prepositive Article.
    C in [dialect] Ep., the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nom. masc. and fem. sg. and pl., ὁ, ἡ, οἱ, αἱ, have no accent in codd. and most printed books, exc. when used as the relative ; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, αἳ ; the nom. forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by A.D.Pron.8.7 not to be enclitic. The forms τῶν, τοῖς, ταῖς were barytone (i. e. τὼν, τοὶς, ταὶς ) in [dialect] Aeol. acc. to Aristarch. ap. A.D.Synt.51.26. For οἱ, αἱ some dialects (not Cypr., cf. Inscr.Cypr.135.30H., nor Cret., cf.Leg.Gort. 5.28, nor Lesbian, cf. Alc.81, Sapph.Supp.5.1 ) and Hom. have τοί, ταί (though οἱ, αἱ are also found in Hom.): other Homeric forms are gen. sg. τοῖο, gen. and dat. dual

    τοῖιν Od.18.34

    , al.: gen. pl. fem. τάων [pron. full] [ᾱ], dat. τοῖσι, τῇς and τῇσι, never ταῖσι or ταῖς in Hom.— In [dialect] Dor. and all other dialects exc. [dialect] Att. and [dialect] Ion. the fem. forms preserve the old [pron. full] ᾱ instead of changing it to η, hence [dialect] Dor. etc. ἁ, τάν, τᾶς ; the gen. pl. τάων contracts in many dialects to τᾶν ; the gen. sg. is in many places τῶ, acc. pl. τώς, but Cret., etc., τόνς (Leg.Gort.7.7, al.) or τός (ib.3.50, al.) ; in Lesbian [dialect] Aeol. the acc. pl. forms are τοὶς, ταὶς, IG12(2).645 A13, B62 ; dat. pl. τοῖς, ταῖς (or τοὶς, ταὶς, v. supr.), ib.645 A8, ib.1.6 ; ταῖσι as demonstr., Sapph. 16. The [dialect] Att. Poets also used the [dialect] Ion. and [dialect] Ep. forms τοῖσι, ταῖσι ; and in Trag. we find τοὶ μέν.., τοὶ δέ.., for οἱ μέν.., οἱ δέ.., not only in lyr., as A.Pers. 584, Th. 295, 298 ;

    οἱ μέν.. τοὶ δ' S.Aj. 1404

     (anap.) ; but even in a trimeter, A.Pers. 424. In [dialect] Att. the dual has usu. only one gender, τὼ θεώ (for τὰ θεά) And.1.113 sq. ; τὼ πόλεε Foed. ap. Th.5.23 ;

    τὼ ἡμέρα X.Cyr.1.2.11

     ;

    τὼ χεῖρε Id.Mem.2.3.18

     ;

    τοῖν χεροῖν Pl.Tht. 155e

     ;

    τοῖν γενεσέοιν Id.Phd. 71e

     ;

    τοῖν πολέοιν Isoc.4.75

     (τά S.Ant. 769, Ar.Eq. 424, 484,

    ταῖν Lys.19.17

    , Is.5.16, etc. have been corrected) ; in Arc. the form τοῖς functions as gen. dual fem.,

    μεσακόθεν τοῖς κράναιυν Schwyzer664.8

     (Orchom., iv B.C.):—in Elean and [dialect] Boeot. ὁ, ἡ (ἁ), τό, with the addition of -ί, = ὅδε, ἥδε, τόδε, nom.pl. masc. τυΐ the following men, Schwyzer485.14 (Thespiae, iii B.C.), al., cf. infr. VIII. 5. (With ὁ, ἁ, cf. Skt. demonstr. pron. sa, sā, Goth. sa, sō, ONorse sá, sú, Old Lat. acc. sum, sam (Enn.): —with τό [from Τόδ] cf. Skt. tat (tad), Lat. is-tud, Goth. pata: —with τοί cf. Skt. te, Lith. tĩe, OE. pá, etc.:—with τάων cf. Skt. tāsām, Lat. is-tarum:— the origin of the relative ὅς, ἥ, ὅ (q. v.) is different.)
    A ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in Hom. the commonest sense: freq. also in Hdt. (1.86,5.35,al.), and sts. in Trag. (mostly in lyr., A.Supp. 1047, etc.; in trimeters, Id.Th. 197, Ag.7, Eu. 174 ; τῶν γάρ.., τῆς γάρ.., Id.Supp. 358, S.OT 1082 ; seldom in [dialect] Att. Prose, exc. in special phrases, v. infr. VI, VII):
    I joined with a Subst., to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, Il. 11.660; τὸν Χρύσην that venerable man Chryses, I.II: and so with Appellat., Νέστωρ ὁ γέρων N.— thataged man, 7.324 ; αἰετοῦ.. τοῦ θηρητῆρος the eagle, that which is called hunter, 21.252, al. ; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, 20.181 ; οἴχετ' ἀνὴρ ὤριστος a man is gone, and he the best, 11.288, cf. 13.433, al.: sts. with words between the Pron. and Noun,

    αὐτὰρ ὁ αὖτε Πέλοψ 2.105

     ;

    τὸν Ἕκτορι μῦθον ἐνίσπες 11.186

    , cf. 703, al.:—different from this are cases like Il.1.409 αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι, τοὺς δὲ κατὰ πρύμνας τε καὶ ἀμφ' ἅλα ἔλσαι Ἀχαιούς if he would help the Trojans, but drive those back to the ships— I mean the Achaeans, where Ἀχ. is only added to explain τούς, cf. 1.472, 4.20, 329, al.
    II freq. without a Subst., he, she, it,

    ὁ γὰρ ἦλθε Il.1.12

    , al.
    III placed after its Noun, before the Relat. Prons., ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc., Il.17.172 ; οἷ' οὔ πώ τιν' ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν.. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who.., Od.2.119, cf. Il.5.332 ;

    θάλαμον τὸν ἀφίκετο, τόν ποτε τέκτων ξέσσεν Od.21.43

    , cf. 1.116, 10.74 :—for the [dialect] Att. usage v. infr.
    IV before a Possessive Pron. its demonstr. force is sts. very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, Il.6.407, cf. 11.608 ; but in 15.58, 16.40, and elsewh. it is merely the Art.
    V for cases in which the Homeric usage approaches most nearly to the Attic, v. infr. B. init.
    VI ὁ μέν.., ὁ δέ.. without a Subst., in all cases, genders, and numbers, Hom., etc.: sts. in Opposition, where ὁ μέν prop. refers to the former, ὁ δέ to the latter ; more rarely ὁ μέν the latter,

    ὁ δέ

     the former,

    Pl.Prt. 359e

    , Isoc.2.32,34: sts. in Partition, the one.., the other.., etc.—The Noun with it is regularly in gen. pl., being divided by the ὁ μέν.., ὁ δέ.., into parts,

    ἠΐθεοι καὶ παρθένοι.., τῶν δ' αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο Il.18.595

     ;

    τῶν πόλεων αἱ μὲν τυραννοῦνται, αἱ δὲ δημοκρατοῦνται, αἱ δὲ ἀριστοκρατοῦνται Pl.R. 338d

    , etc.: but freq. the Noun is in the same case, by a kind of apposition,

    ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον Il.5.28

    , cf. Od.12.73, etc.: so in Trag. and [dialect] Att., S.Ant. 22, etc. ;

    πηγὴ ἡ μὲν εἰς αὐτὸν ἔδυ, ἡ δὲ ἔξω ἀπορρεῖ Pl.Phdr. 255c

     ; if the Noun be collective, it is in the gen. sg.,

    ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος D.42.6

     : sts. a Noun is added in apposition with ὁ μέν or

    ὁ δέ, ὁ μὲν οὔτασ' Ἀτύμνιον ὀξέϊ δουρὶ Ἀντίλοχος.., Μάρις δὲ.. Il.16.317

    -19, cf. 116 ;

    τοὺς μὲν τὰ δίκαια ποιεῖν ἠνάγκασα, τοὺς πλουσίους, τοὺς δὲ πένητας κτλ. D.18.102

    , cf. Pl.Grg. 501a, etc.
    2 when a neg. accompanies ὁ δέ, it follows δέ, e.g.

    τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ S.OC24

     ;

    τὸν φιλόσοφον σοφίας ἐπιθυμητὴν εἶναι, οὐ τῆς μὲν τῆς δ' οὔ, ἀλλὰ πάσης Pl.R. 475b

     ;

    οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μὲν τὰς δ' οὔ· οὐδὲ πάντων, ἀλλὰ τῶν μὲν τῶν δ' οὔ Id.Cri. 47a

    , etc.
    3 ὁ μέν τις.., ὁ δέ τις.. is used in Prose, when the Noun to which ὁ refers is left indefinite,

    ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν.., ὁ δέ τις καὶ τὸ κάλλος X.Cyr.3.1.41

     ;

    νόμους.. τοὺς μὲν ὀρθῶς τιθέασιν τοὺς δέ τινας οὐκ ὀρθῶς Pl.R. 339c

    , cf. Phlb. 13c.
    4 on τὸ μέν.., τὸ δέ.., or τὰ μέν.., τὰ δέ.., v. infr. VIII.4.
    5 ὁ μέν is freq. used without a corresponding

    ὁ δέ, οἱ μὲν ἄρ' ἐσκίδναντο.., Μυρμιδόνας δ' οὐκ εἴα ἀποσκίδνασθαι Il.23.3

    , cf. 24.722, Th.8.12, etc.: also folld. by

    ἀλλά, ἡ μὲν γάρ μ' ἐκέλευε.., ἀλλ' ἐγὼ οὐκ ἔθελον Od.7.304

     ; by ἄλλος δέ, Il.6.147, etc. ;

    τὸν μὲν.., ἕτερον δέ Ar.Av. 843

    , etc. ;

    ὁ μέν.., ὃς δέ.. Thgn.205

     (v.l. οὐδέ): less freq. ὁ δέ in the latter clause without ὁ μέν preceding, τῇ ῥα παραδραμέτην φεύγων, ὁ δ' ὄπισθε διώκων (for ὁ μὲν φεύγων) Il.22.157 ;

    σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45

    , cf.

    μέν D.

     III ;

    γεωργὸς μὲν εἷς, ὁ δὲ οἰκοδόμος, ἄλλος δέ τις ὑφαντής Pl.R. 369d

    , cf. Tht. 181d.
    6 ὁ δέ following μέν sts. refers to the subject of the preceding clause,

    τοῦ μὲν ἅμαρθ', ὁ δὲ Λεῦκον.. βεβλήκει Il. 4.491

     ;

    τὴν μὲν γενομένην αὐτοῖσι αἰτίην οὐ μάλα ἐξέφαινε, ὁ δὲ ἔλεγέ σφι Hdt.6.3

    , cf. 1.66,6.9, 133,7.6 : rare in [dialect] Att. Prose,

    ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν Th.1.87

     ;

    ἔμενον ὡς κατέχοντες τὸ ἄκρον· οἱ δ' οὐ κατεῖχον X.An.4.2.6

     : this is different from ὁ δέ in apodosi, v. infr. 7 ; also from passages in which both clauses have a common verb, v. ὅ γε 11.
    7 ὁ δέ is freq. used simply in continuing a narrative, Il.1.43, etc.; also used by Hom. in apodosi after a relat., v. ὅδε 111.3.
    VII the following usages prevailed in [dialect] Att. Prose,
    1 in dialogue, after καί, it was usual to say in nom. sg. masc. καὶ ὅς ; in the other cases the usual forms of the Art. were used (v.

    ὅς A.

     II.I and cf. Skt. sas, alternat. form of sa) ; so, in acc.,

    καὶ τὸν εἰπεῖν Pl.Smp. 174a

    , cf. X.Cyr.1.3.9, etc.; also in Hdt.,

    καὶ τὴν φράσαι 6.61

    , al.
    2 ὁ καὶ ὁ such and such,

    τῇ καὶ τῇ ἀτιμίᾳ Pl.Lg. 721b

     : but mostly in acc.,

    καί μοι κάλει τὸν καὶ τόν Lys.1.23

    , cf. Pl.Lg. 784d ;

    τὰ καὶ τὰ πεπονθώς D.21.141

    , cf. 9.68 ;

    τὸ καὶ τό Id.18.243

     ; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, Arist.Rh. 1401a4, cf. 1413a22 ; but τὰ καὶ τά now one thing, now another, of good and bad,

    τὸν δ' ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν Thgn.398

    , cf. Pi.P.5.55,7.20, al.;

    τῶν τε καὶ τῶν καιρόν Id.O. 2.53

     ; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, Hp.Acut.46 ; cf. A. VI.8.
    VIII abs. usages of single cases,
    1 fem. dat. τῇ, of Place, there, on that spot, here, this way, that way, Il.5.752, 858, al.: folld. by ᾗ, 13.52, etc.: also in Prose,

    τὸ μὲν τῇ, τὸ δὲ τῇ X.Ath.2.12

    .
    b with a notion of motion towards, that way, in that direction, Il.10.531,11.149, 12.124 ;

    τῇ ἴμεν ᾗ.. 15.46

     ;

    δελφῖνες τῇ καὶ τῇ ἐθύνεον ἰχθυάοντες Hes.Sc. 210

     :—only poet.
    c of Manner,

    τῇ περ τελευτήσεσθαι ἔμελλεν

     in this way, thus,

    Od.8.510

    .
    d repeated, τῇ μέν.., τῇ δέ.., in one way.., in another.., or partly.., partly.., E.Or. 356, Pl.Smp. 211a, etc.: without

    μέν, τῇ μᾶλλον, τῇ δ' ἧσσον Parm.8.48

    .
    e relat., where, by which way, only [dialect] Ep., as Il.12.118, Od.4.229.
    2 neut. dat. τῷ, therefore, on this account, freq. in Hom., Il.1.418, 2.254, al. (v. infr.): also in Trag., A.Pr. 239, S.OT 510 (lyr.) ; in Prose,

    τῷ τοι.. Pl.Tht. 179d

    , Sph. 230b.
    b thus, so, Il.2.373, 13.57, etc.: it may also, esp. when εἰ precedes, be translated, then, if this be so, on this condition, Od.1.239,3.224, 258,al., Theoc.29.11.—In Hom. the true form is prob. τῶ, as in cod. A, or τώ, cf. A.D.Adv.199.2.
    3 neut. acc. τό, wherefore, Il.3.176, Od.8.332, al., S.Ph. 142(lyr.) ; also τὸ δέ abs., but the fact is.., Pl.Ap. 23a, Men. 97c, Phd. 109d, Tht. 157b, R. 340d, Lg. 967a ; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (cf. supr. VI. 6),

    τὸ δ' ἐπὶ κακουργίᾳ.. ἐπετήδευσαν Th.1.37

     ;

    τὸ δὲ.. ἡμῖν μᾶλλον περιέσται Id.2.89

     ; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, Nic.Dam.58J.
    4 τὸ μέν.., τὸ δέ.., partly.., partly.., or on the one hand.., on the other.., Th.7.36, etc., cf.Od.2.46 ; more freq. τὰ μέν.., τὰ δέ.., Hdt.1.173, S.Tr. 534, etc.; also

    τὰ μέν τι.., τὰ δέ τι.. X.An.4.1.14

     ;

    τὸ μέν τι.., τὸ δέ τι.. Luc.Macr.14

     ;

    τὰ μέν.., τὸ δὲ πλέον.. Th.1.90

     : sts. without τὸ μέν.. in the first clause,

    τὸ δέ τι Id.1.107

    ,7.48 : rarely of Time, τὰ μὲν πολλὰ.., τέλος δέ several times.. and finally, Hdt.3.85.
    5 of Time, sts. that time, sts. this (present) time, συνμαχία κ' ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) SIG9.3 (Olympia, vi B.C.): so with Preps., ἐκ τοῦ, [dialect] Ep. τοῖο, from that time, Il.1.493,15.601.
    b πρὸ τοῦ, sts. written προτοῦ, before this, aforetime, Hdt.1.103, 122,5.55, A.Ag. 1204, Ar.Nu.5, etc.;

    ἐν τῷ πρὸ τοῦ χρόνῳ Th.1.32

    , cf. A.Eu. 462 ;

    τὸ πρὸ τοῦ D.S.20.59

    .
    6 ἐν τοῖς is freq. used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, Hdt.7.137 ; ἐν τοῖς πρῶτοι the very first, Th.1.6, etc.; ἐν τοῖσι πρῶτος ( πρώτοις codd.) Pherecr.145.4 ; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, Aristid. Or.43(1).16, cf. 37(2).2: when used with fem. Nouns, ἐν τοῖς remained without change of gender, ἐν τοῖς πλεῖσται δὴ νῆες the greatest number of ships, Th.3.17; ἐν τοῖς πρώτη ἐγένετο (sc. ἡ στάσις) ib.82 : also with Advbs.,

    ἐν τοῖς μάλιστα Id.8.90

    , Pl.Cri. 52a, Plu.2.74e, 421d, 723e, Brut.6, 11,al., Paus.1.16.3, etc.;

    ἐν τοῖς χαλεπώτατα Th.7.71

     ;

    τὴν Αἴγυπτον ἐν τοῖς μάλιστα μελάγγειον οὖσαν Plu.2.364c

     : in late Prose, also with Positives,

    ἐν τοῖς παράδοξον Aristid.Or.48(24).47

     codd.; with

    πάνυ, ἐν τοῖς πάνυ D.H.1.19

    , cf. 66 ( ἐν ταῖς πάνυ f.l. 4.14,15).
    B ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signf. in the earliest Gr., becoming commoner later. In Hom. the demonstr. force can generally be traced, v. supr. A. I, but the definite Art. must be recognized in places like Il.1.167,7.412, 9.309, 12.289, Od.19.372 : also when joined to an Adj. to make it a Subst.,

    αἰὲν ἀποκτείνων τὸν ὀπίστατον

     the hindmost man,

    Il.11.178

     ;

    τὸν ἄριστον 17.80

     ;

    τὸν δύστηνον 22.59

     ;

    τὸν προὔχοντα 23.325

     ; τῷ πρώτῳ.., τῷ δευτέρῳ.., etc., ib. 265sq. ; also in

    τῶν ἄλλων 2.674

    , al.: with Advs.,

    τὸ πρίν 24.543

    , al.;

    τὸ πάρος περ 17.720

     ;

    τὸ πρόσθεν 23.583

     ; also τὸ τρίτον ib. 733 ;

    τὰ πρῶτα 1.6

    ,al.; τὸ μὲν ἄλλο for the rest, 23.454 ;

    ἀνδρῶν τῶν τότε 9.559

    .—The true Art., however, is first fully established in fifth-cent. [dialect] Att., whilst the demonstr. usage disappears, exc. in a few cases, V. A. VI-VIII.—Chief usages, esp. in [dialect] Att.
    I not only with common Appellats., Adjs., and Parts., to specify them as present to sense or mind, but also freq. where we use the Possessive Pron.,

    τὸ κέαρ ηὐφράνθην Ar.Ach.5

     ; τὴν κεφαλὴν κατεάγην my head was broken, And.1.61, etc. ; τοὺς φίλους ποιούμεθα we make our friends, S.Ant. 190 ; τὰς πόλεις ἔκτιζον they began founding their cities, Th.1.12;

    οὐχ ὑπὲρ τὴν οὐσίαν ποιούμενοι τοὺς παῖδας Pl.R. 372b

    .
    b omitted with pr.nn.and freq. with Appellats. which require no specification, as θεός, βασιλεύς, v. θεός 1.1, βασιλεύς III ; ἐμ πόλει in the Acropolis, IG12.4.1, al.: but added to pr. nn., when attention is to be called to the previous mention of the person, as Th. (3.70 ) speaks first of Πειθίας and then refers to him repeatedly as ὁ Π.; cf. Θράσυλος in Id.8.104, with ὁ Θ. ib. 105 ; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, E.Fr. 480 ; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with pr. nn., save to give pecul. emphasis, like Lat. ille, ὁ Λάϊος, ὁ Φοῖβος, S.OT 729, El.35, etc.: later, however, the usage became very common (the Homeric usage of ὁ with a pr. n. is different, v. A.I).
    c Aristotle says Σωκράτης meaning the historical Socrates, as in SE183b7, PA642a28, al., but ὁ Σωκράτης when he means the Platonic Socrates, as Pol.1261a6, al.: so with other pr.nn., EN1145a21, 1146a21, al.
    d for Σαῦλος ὁ καὶ Παῦλος, etc., v. καί B.2.
    2 in a generic sense, where the individual is treated as a type,

    οἷς ὁ γέρων μετέῃσιν.. λεύσσει Il.3.109

    ;

    πονηρὸν ὁ συκοφάντης D.18.242

    , etc.
    b freq. with abstract Nouns,

    ἥ τε ἐλπὶς καὶ ὁ ἔρως Th.3.45

    , etc.
    3 of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, v. γεωγράφος, κωμικός, ποιητής, τεχνικός.
    4 with infs., which thereby become Substs., τὸ εἴργειν prevention, Pl.Grg. 505b ; τὸ φρονεῖν good sense, S.Ant. 1348(anap.), etc.: when the subject is expressed it is put between the Art.and the inf., τὸ θεοὺς εἶναι the existence of gods, Pl.Phd. 62b ; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, Hdt.1.86.
    5 in neut. before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man ; τὸ λέγω the word λέγω ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', E.Hipp. 265(lyr.); τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, Pl.Men. 72e : and so before whole clauses, ἡ δόξα.. περὶ τοῦ οὕστινας δεῖ ἄρχειν the opinion about the question 'who ought to rule', Id.R. 431e ; τὸ ἐὰν μένητε παρ' ἐμοί, ἀποδώσω the phrase 'I will give back, if.. ', X.Cyr. 5.1.21, cf. Pl.R. 327c, etc.;

    τοὺς τοῦ τί πρακτέον λογισμούς D.23.148

     ; τὸ ὀλίγοι the term few, Arist.Pol. 1283b11.
    6 before relat. clauses, when the Art. serves to combine the whole relat. clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, Pl.Cra. 435a ; τὸν ἥμερον καρπόν.., καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) Id.Criti. 115b ;

    τῶν ὅσοι ἂν.. ἀγαθοὶ κριθῶσιν Id.R. 469b

     ;

    ἐκ γῆς καὶ πυρὸς μείξαντες καὶ τῶν ὅσα πυρὶ καὶ γῇ κεράννυται Id.Prt. 320d

    , cf. Hyp.Lyc.2 ;

    ταύτην τε τὴν αἰτίαν καὶ τὴν ὅθεν ἡ κίνησις Arist.Metaph. 987a8

     ;

    τὸν ὃς ἔφη Lys.23.8

     : hence the relat., by attraction, freq. follows the case of the Art., τοῖς οἵοις ἡμῖν τε καὶ ὑμῖν, i.e. τοῖς οὖσιν οἷοι ἡμεῖς καὶ ὑμεῖς, X.HG2.3.25, etc.
    7 before Prons.,
    a before the pers. Prons., giving them greater emphasis, but only in acc.,

    τὸν ἐμέ Pl.Tht. 166a

    ,Phlb. 20b ; τὸν.. σὲ καὶ ἐμέ ib. 59b ;

    τὸν αὑτόν Id.Phdr. 258a

     ; on ὁ αὐτός, v. αὐτός 111.
    b before the interrog. Pron. (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, A.Pr. 251, Ar. Pax 696 ; also τὰ τί; because οἷα went before, ib. 693. Of τίς only the neut. is thus used (v.supr.): ποῖος is thus used not only in neut. pl., τὰ ποῖα; E.Ph. 707 ; but also in the other genders, ὁ ποῖος; ib. 1704 ; τῆς ποίας μερίδος; D.18.64 ; τοῖς ποίοις.. ; Arist.Ph. 227b1.
    c with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc., the Art. either makes the Pron. into a Subst.,

    ὁ τοιοῦτος

     that sort of person,

    X.Mem.4.2.21

    , etc.; or subjoins it to a Subst. which already has an Art.,

    τὴν ἀπολογίαν τὴν τοιαύτην D.41.13

    .
    8 before ἅπας, Pi.N.1.69, Hdt.3.64, 7.153 (s.v.l.), S.OC 1224 (lyr.), D.18.231, etc.; also τὸν ἕνα, τὸν ἕνα τοῦτον, Arist.Pol. 1287b8, 1288a19 : on its usage with ἕκαστος, v. sub voc.; and on οἱ ἄλλοι, οἱ πολλοί, etc., v. ἄλλος 11.6,

    πολύς 11.3

    , etc.
    9 the Art. with the [comp] Comp. is rare, if ἤ follows, S.Ant. 313, OC 796.
    II elliptic expressions:
    1 before the gen. of a pr.<*>., to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (sc. υἱός) Th.4.104 ; Ἑλένη ἡ τοῦ Διός (sc. θυγάτηρ) E.Hel. 470 : also to denote other relationships, e.g. brother, Lys.32.24, Alciphr.2.2.10 ; ἡ Σμικυθίωνος Μελιστίχη M. the wife of S., Ar.Ec.46 ; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, X.An.1.2.15 ; ὁ τοῦ Ἀντιγένεος the slave of A., Hp.Hum.20.
    2 generally, before a gen. it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, Th.4.23,6.60 ; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, Id.4.83, cf. 6.89, etc.; τὸ τῆς τύχης,=ἡ τύχη, Id.4.18 ; τὰ τῆς τύχης accidents, chance events, ib.55 ; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, E.Supp.78(lyr.); τὰ τῶν θεῶν that which is destined by the gods, S.Tr. 498(lyr.): hence with neut. of Possessive Pron., τὸ ἐμόν, τὸ σόν, what regards me or thee, my or thy business or interests, S.Aj. 124, El. 251, etc.: and with gen. of 3 pers.,

    τὸ τῆσδε E.Hipp.48

    . But τό τινος is freq. also, a man's word or saying, as

    τὸ τοῦ Σόλωνος Hdt.1.86

     ; τὸ τοῦ Ὁμήρου as Homer says, Pl.Tht. 183e ; also τά τινος so-and-so's house, Ar.V. 1432, D.54.7, Theoc.2.76, Herod.5.52, Ev.Luc.2.49.
    3 very freq. with cases governed by Preps.. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, Th.4.13 ; οἱ ἀμφί τινα, οἱ περί τινα, such an one and his followers, v. ἀμφί c.1.3, περί c.1.2 ; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, Th.1.59, al.; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, Id.7.70 ; τὰ ἀπ' Ἀλκιβιάδου the proposals of Alcibiades, Id.8.48 ; τὰ ἀπὸ τῆς τύχης the incidents of fortune, Id.2.87, etc.
    4 on μὰ τόν, μὰ τήν, etc., v. μά IV.
    5 in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (sc. ὁδόν) Pl.Ly. 203a ; ἡ ἐπὶ θανάτῳ (sc. στολή, δέσις), v. θάνατος; κατὰ τὴν ἐμήν (sc. γνώμην), v. ἐμός 11.4 ; ἡ αὔριον (sc. ἡμέρα), v. αὔριον; ἡ Λυδιστί (sc. ἁρμονία) Arist.Pol. 1342b32, etc.: freq. with Advs., which thus take an adj. sense, as ὁ, ἡ, τὸ νῦν;

    ὁ οἴκαδε πλοῦς Th.1.52

     ; οἱ τότε, οἱ ἔπειτα (sc. ἄνθρωποι), ib.9,10, etc. ; but τό stands abs. with Advs. of time and place, when one cannot (as in the preceding instances) supply a Subst., as

    κἀκεῖσε καὶ τὸ δεῦρο E.Ph. 266

    , cf.[315] (lyr.);

    ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν Id.Or. 1412

    (lyr.): rarely abs. in gen., ἰέναι τοῦ πρόσω to go forward, X.An.1.3.1 ;

    τοῦ προσωτάτω δραμεῖν S.Aj. 731

    .
    C as RELATIVE PRONOUN in many dialects ; both in nom. sg. masc. ὅ, as

    κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες Od.2.262

    , cf. 1.300, al. ;

    Ἔρως, ὃ κατ' ὀμμάτων στάζεις πόθον E.Hipp. 526

    (lyr.);

    Ἄδωνις, ὃ κἠν Ἀχέροντι φιλεῖται Theoc.15.86

     ; ὃ ἐξορύξη he who banishes him, Schwyzer679.12,25 ([place name] Cyprus) ; and in the forms beginning with τ, esp. in Hom. (Od.4.160, al.), Hdt.1.7, al.: also in [dialect] Ion. Poets,

    ἐν τῷ κάθημαι Archil.87.3

    , cf. Semon.7.3, Anacr.86 (prob.), Herod.2.64, al.: freq. in Trag.,

    τῆς S.OC 1258

    , Tr. 381, 728, E.Alc. 883 (anap.);

    τῷ S.Ph.14

     ;

    τήν Id.OC 747

    , Tr.47, El. 1144 ; τό Id.OT 1427 ; τῶν ib. 1379, Ant. 1086.—Never in Com. or [dialect] Att. Prose:—[dialect] Ep. gen. sg.

    τεῦ Il.18.192

    (s.v.l.).
    D CRASIS OF ARTICLE:
    a [dialect] Att. ὁ, ἡ, τό, with [pron. full] ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιον; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθά; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc.; also τοῦ, as τοὐμοῦ, τοὐπιόντος; but ἅτερος, θάτερον ([pron. full] ¯ ?ὁX?ὁX), [dialect] Ion. οὕτερος, τοὔτερον (v. ἕτερος), [dialect] Att. fem. ἡτέρα, dat. θητέρᾳ (v. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc., before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (freq. written ἁτός, etc. in Inscrr. and Pap.); so τὰ αὐτά=ταὐτά, αἱ αὐταί= αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ.
    b other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g., [dialect] Dor. ὡξ from

    ὁ ἐξ Theoc.1.65

    , ὥλαφος from ὁ ἔλαφος ib. 135 ; [dialect] Ion. ᾡσυμνήτης from ὁ αἰς- SIG57.45 (Milet., v B.C.) ; ὡυτή from

    ἡ αὐτή Heraclit.60

    , etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὁ

  • 5 πνεῦμα

    πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.3 308ff).
    ① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)
    ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).
    ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).
    ② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen2 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.2 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.
    ③ a part of human personality, spirit
    ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X7 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.
    ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).
    ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.
    ④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).
    ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).
    ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.
    ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.
    ⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.
    ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.
    ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.
    ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).
    α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).
    β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.
    ⓓ abs.
    α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).
    β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.
    ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.
    ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.
    ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.
    α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.
    β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.
    γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).
    δ. in contrast to the wisdom of humans 1 Cor 2:13.
    ⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).
    ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.
    ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).
    ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.
    ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.
    ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.
    ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.
    ⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.
    ⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen2 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines6 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes2 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πνεῦμα

  • 6 πιστεύω

    πιστεύω (Trag.+) impf. ἐπίστευον; 1 aor. ἐπίστευσα; pf. πεπίστευκα; plpf. πεπιστεύκειν Ac 14:23 (on the omission of the augment s. B-D-F §66, 1; Mlt-H. 190). Pass.: fut. 3 pl. πιστευθήσονται Gen 42, 20; 1 aor. ἐπιστεύθην; pf. πεπίστευμαι (the word does not occur in Phlm, 2 Pt, 2 and 3J, Rv, MPol, or D. But it is a special favorite of J and 1J, where it is found 96 times and 9 times respectively; πίστις is not found in the gospel at all, and occurs in 1J only once, 5:4. Our lit. uses it quite predominantly in a transcendent sense, or at least w. transcendent coloring).
    ① to consider someth. to be true and therefore worthy of one’s trust, believe
    ⓐ believe (in) someth., be convinced of someth., w. that which one believes (in) indicated
    α. by acc. of thing (Soph., Oed. Rex 646 τάδε; Aristot., Analyt. Pr. 2, 23, 68b, 13 ἅπαντα; PSI 494, 14 μηθέν; UPZ 70, 29 [152/151 B.C.] π. τὰ ἐνύπνια; ApcEsdr 7:12 p. 32, 26 τὸ βιβλίον τοῦτο) ἡ ἀγάπη πάντα πιστεύει 1 Cor 13:7. πεπιστεύκαμεν τὴν ἀγάπην we believe in the love 1J 4:16. πιστεύεις τοῦτο; J 11:26b. Cp. Ac 13:41 (Hab 1:5). Pass. ἐπιστεύθη τὸ μαρτύριον ἡμῶν our testimony was believed 2 Th 1:10b (cp. Aristot., EN 10, 2 p. 1172b, 15 ἐπιστεύοντο οἱ λόγοι; Gen 42:20).
    β. by means of a ὅτι-clause believe that (Plut., Mor. 210d; Aelian, VH 1, 16 p. 8, 9; Herm. Wr. 4, 4: Porphyr., Ad Marcellam 24; PLond III, 897, 12 p. 207 [I A.D.]; Tob 10:8 S; Job 9:16; 15:31; 39:12; La 4:12; 4 Macc 7:19; TestAbr A 18 p. 100, 18 [Stone p. 48]; ParJer 6:7; Just., A I, 18, 2 al.; Orig., C. Cels. 4, 89, 16) μακαρία ἡ πιστεύσασα ὅτι ἔσται τελείωσις Lk 1:45 (ὅτι here may=for: s. ὅτι 4b).—Mk 11:23; cp. vs. 24; J 8:24 (ὅτι ἐγώ εἰμι as Is 43:10); 11:27, 42; 13:19; 14:10; 16:27, 30; 17:8, 21; 20:31a; Ac 9:26; Ro 6:8; 10:9; 1 Th 4:14; Hb 11:6; Js 2:19a; 1J 5:1, 5; Hv 3, 8, 4; 4, 2, 4; m 1:1; 6, 2, 10b; Hs 2:5.—[ὅτι εἷς θεός] καὶ εἷς χριστός AcPl Ha 1, 17; AcPlCor 1:8. π. περί τινος ὅτι believe concerning someone that J 9:18 (M. Ant. 1, 15, 5 πιστεύειν περὶ ὧν λέγοι ὅτι οὕτως φρονεῖ=believe concerning whatever he might say, that it was what he actually thought; Just., D. 10, 1 π. ἡμῶν• ὅτι ἐσθίομεν ἀνθρώπους.—π. περί τινος as Plut., Lyc. 19, 4; Jos., Ant. 14, 267).
    γ. by the acc. and inf. (pres. Pla., Gorg. 524a; PTebt 314, 3 [II A.D.]; 4 Macc 5:25; Jos., C. Ap. 2, 160; Just., A I, 8, 2 al.; Ath. 20, 3) πιστεύω τὸν υἱὸν τοῦ θεοῦ εἶναι τὸν Ἰησοῦν Ac 8:37b.—GMary 463, 8.—IRo 10:2.—By the inf. (Thu 2, 22, 1; Job 15:22; AscIs 2:10 εἰς οὐρανὸν ἀναβῆναι) πιστεύομεν σωθῆναι Ac 15:11 (difft. JNolland, NTS 27, ’80, 112f [inf. of result: ‘we believe (in order) to be saved’]).—By the acc. and ptc. ἐν σαρκὶ αὐτὸν πιστεύω ὄντα I believe that he was in the flesh ISm 3:1.
    δ. by means of the dat. of thing give credence to, believe (Aeschyl., Pers. 786 θεῶν θεσφάτοισιν; Soph., Phil. 1374 τοῖς ἐμοῖς λόγοις, El. 886; Pla., Phd. 88c, Leg. 7, 798d; Polyb. 5, 42, 9; 9, 33, 1; Herodian 7, 5, 5 ἐλπίδι κρείττονι; BGU 674, 6 τῷ λόγῳ; 2 Ch 9:6 τοῖς λόγοις; Ps 105:24; Pr 14:15; Sir 19:15; En 104:13 ταῖς βίβλοις; Philo, Leg. All. 3, 229 τοῖς κενοῖς λογισμοῖς, Virt. 68 the sayings of God; Jos., C. Ap. 2, 286, Ant. 10, 39 τ. λόγοις; Tat. 18, 2 ὕλης οἰκονομία; Ath. 30, 2 ταῖς γοναῖς τοῦ Διό; Iren. 1, 10, 2 [Harv. I 92, 4] ἡ ἐκκλησία … π. τούτοις [sc. κήρυγμα and πίστις]) οὐκ ἐπίστευσας τοῖς λόγοις μου Lk 1:20 (cp. Iambl., ViPyth. 28, 148 περὶ θεῶν μηδὲν θαυμαστὸν ἀπιστεῖν ‘concerning the gods nothing is so marvelous that it should occasion unbelief’). τῇ γραφῇ καὶ τῷ λόγῳ J 2:22. Cp. 4:50; 5:47ab. τοῖς γεγραμμένοις Ac 24:14 (Diod S 16, 52, 7 πιστεύσαντες τοῖς γεγραμμένοις). τῇ ἐπαγγελίᾳ τοῦ θεοῦ 2 Cl 11:1 (Diod S 1, 53, 10 τῇ τοῦ προρρήσει πιστεύειν; 19, 90, 3). τῷ ψεύδει, τῇ ἀληθείᾳ 2 Th 2:11, 12. τῇ καταλαλιᾷ Hm 2:2. τῇ ἀκοῇ ἡμῶν (Is 53:1; cp. Jos., C. Ap. 2, 14 π. ἀκοῇ πρεσβυτέρων) J 12:38; Ro 10:16; 1 Cl 16:3. τοῖς ἔργοις J 10:38b (=their testimony); Hm 6, 2, 10a (that they are good and must be followed).—Pass. ἐπιστεύθη τῷ λόγῳ μου they believed my word Hm 3:3.
    ε. w. prepositional expressions: εἰς Ro 4:18, if εἰς τὸ γενέσθαι αὐτόν here is dependent on ἐπίστευσεν. πιστεύειν εἰς τὴν μαρτυρίαν believe in the witness 1J 5:10c. ὁ Χριστιανισμὸς οὐκ εἰς Ἰουδαϊσμὸν ἐπίστευσεν the Christian way of life/Christianity did not commit itself to the Judean way/Judaism (s. Hdb. ad loc.) I Mg 10:3a; cp. b (Χριστιανισμόν, εἰς ὸ̔ν πᾶσα γλῶσσα πιστεύσασα). On πιστεύειν εἰς τὸ ὄνομά τινος s. 2aβ below. πιστεύετε ἐν τῷ εὐαγγελίῳ believe in the gospel (so Ps 105:12 ἐπίστευσαν ἐν τοῖς λόγοις αὐτοῦ. Rather in the sense ‘put one’s trust in’ Sir 32:21 μὴ πιστεύσῃς ἐν ὁδῷ ἀπροσκόπῳ. See B-D-F §187, 6; Rob. 540. ALoisy, Les Évangiles synopt. I 1907, 430; 434; comm.) Mk 1:15 (Hofmann understands it as ‘on the basis of’, Wohlenberg ‘bei’; Lohmeyer is undecided; Dssm. and Mlt. 67f ‘in the sphere of’; s. p. 235). ἐν τῷ εὐαγγελίῳ οὐ πιστεύω IPhld 8:2 (s. Bihlmeyer ad loc.).—ἐπί τινι: πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται Lk 24:25; Ro 9:33 (Is 28:16).
    ⓑ w. the pers. to whom one gives credence or whom one believes, in the dat. (Demosth. 18, 10; Aristot., Rhet. 2, 14 p. 1390a, 32; Polyb. 15, 26, 6 τοῖς εἰδόσι τὴν ἀλήθειαν; Herodian 2, 1, 10; PHib 72, 18; POxy 898, 29; PTebt 418, 15; Ex 4:1, 5; 3 Km 10:7; 2 Ch 32:15; Tob 2:14; Jer 47:14; JosAs 13:10; Philo, Praem. 49; Just., A I, 33, 5, D 7, 2 al.) τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν they did not believe those who saw him after he was raised from the dead Mk 16:14. Cp. Mt 21:25, 32abc; Mk 11:31; 16:13; Lk 20:5; J 5:46a; Ac 8:12; 26:27a (τ. προφήταις as Jos., Ant. 11, 96); 1J 4:1; Hm 6, 1, 2ab.—Also of Jesus and God whom one believes, in that one accepts their disclosures without doubt or contradiction: Jesus: Mt 27:42 v.l.; J 5:38, 46b; 6:30; 8:45, 46; 10:37, 38a. God: J 5:24; Ro 4:3 (Gen 15:6), 17 κατέναντι οὗ ἐπίστευσεν θεοῦ (= κατέναντι θεοῦ ᾧ ἐπίστευσεν); Gal 3:6; Js 2:23; 1 Cl 10:6 (all three Gen 15:6). ὁ μὴ πιστεύων τῷ θεῷ ψεύστην πεποίηκεν αὐτόν 1J 5:10b. AcPl Ha 3, 7.
    ⓒ w. pers. and thing added π. τινί τι believe someone with regard to someth. (X., Apol. 15 μηδὲ ταῦτα εἰκῇ πιστεύσητε τῷ θεῷ) Hm 6, 2, 6.—W. dat. of pers. and ὅτι foll. (ApcEsdr 4:35 p. 29, 12 Tdf.): πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ πατρί J 14:11a. Cp. 4:21; Ac 27:25.
    ⓓ abs. (in which case the context supplies the obj., etc.; cp. ParJer 7:19 γέγονε δὲ τοῦτο, ἵνα πιστεύσωσιν) ἐάν τις ὑμῖν εἴπῃ• ἰδοὺ ὧδε ὁ Χριστός, μὴ πιστεύσητε do not believe (him or it [the statement]) Mt 24:23; cp. vs. 26; Mk 13:21; Lk 22:67; J 3:12ab; 10:25f; 12:47 v.l.; 14:29; 16:31; 19:35; 20:8, 25; cp. GJs 19:3. J 20:29ab πιστεύσαντες those who have nevertheless believed (it=the fact of the Resurrection); Ac 4:4; 26:27b; 1 Cor 11:18 πιστεύω I believe (it=that there are divisions among you); 15:11; Js 2:19b even the daemons believe this; Jd 5. Pass. καρδίᾳ πιστεύεται with (or in) the heart men believe (it=that Jesus was raised fr. the dead) Ro 10:10.
    ⓔ believe = let oneself be influenced κατά τινος against someone Pol 6:1.
    ⓕ πιστεύομαι I am believed, I enjoy confidence (X., An. 7, 6, 33; Diod S 5, 80, 4 τοῖς μάλιστα πιστευομένοις ἐπηκολουθήσαμεν; 17, 32, 1; 1 Km 27:12; Jos., Ant. 10, 114; PGM 12, 279 πιστευθήσῃ=you will be believed) of Eve παρθένος πιστεύεται people believe that she is a virgin Dg 12:8, or perh. a virgin is entrusted (to someone without fear). S. 3 below.
    ② to entrust oneself to an entity in complete confidence, believe (in), trust, w. implication of total commitment to the one who is trusted. In our lit. God and Christ are objects of this type of faith that relies on their power and nearness to help, in addition to being convinced that their revelations or disclosures are true. The obj. is
    ⓐ given
    α. in the dat. (cp. Soph., Philoct. 1374 θεοῖς πιστ.; X., Mem. 1, 1, 5; Ps.-Pla., Epinom. 980c πιστεύσας τοῖς θεοῖς εὔχου; Ptolem. Lagi [300 B.C.]: 138 Fgm. 8 Jac.; Maximus Tyr. 3, 8k τῷ Ἀπόλλωνι; Epict., app. E, 10 p. 488 Sch. θεῷ; Himerius, Or. 8 [=23], 18 πῶς Διονύσῳ πιστεύσω; how can I trust D.?; UPZ 144, 12 [164 B.C.] τ. θεοῖς; Jdth 14:10; Wsd 16:26; 4 Macc 7:21 al. in LXX; Philo, Leg. All. 3, 229 πιστεύειν θεῷ, Rer. Div. Her. 92 μόνῳ θεῷ, Op. M. 45, Sacr. Abel. 70 τῷ σωτήρι θεῷ, Abr. 269, Mos. 1, 225, Virt. 216 [on faith in Philo s. Bousset, Rel.3 446ff; EHatch, Essays in Biblical Gk. 1889, 83ff; ASchlatter, D. Glaube im NT4 1927; EBréhier, Les idées philosophiques et religieuses de Philon d’Alexandrie 1908, 21925; HWindisch, Die Frömmigkeit Philos 1909, 23ff; HWolfson, Philo ’47 I, 143–56, esp. II, 215–18; WPeisker, D. Glaubensbegriff bei Philon, diss. ’36]; Jos., Ant. 2, 117; 333; 3, 309; 20, 48, Bell. 3, 387 [s. ASchlatter, D. Theol. d. Judentums nach d. Bericht des Jos. ’32, 104ff]; Just., A I, 18, 6 al.). Some of the passages referred to in 1b above, end, are repeated, since they may be classified here or there w. equal justification. Of God: π. τῷ θεῷ (Orig., C. Cels. 4, 89, 15) Ac 16:34; 13:12 D; Tit 3:8; PtK 4 p. 16, 2; B 16:7; Hm 12, 6, 2; Hs 5, 1, 5. Cp. m 1:2; AcPl Ha 10, 13f. τῷ κυρίῳ (Sir 11:21; 2:8) Hv 4, 2, 6. οἱ πιστεύσαντες τῷ κυρίῳ διὰ τοῦ υἱοῦ αὐτοῦ Hs 9, 13, 5. τῷ θεῷ w. ὅτι foll. m 9:7; cp. Hs 1:7.—Of Christ: Mt 27:42 v.l. (for ἐπʼ αὐτόν); J 6:30 (σοί=vs. 29 εἰς ὸ̔ν ἀπέστειλεν ἐκεῖνος); J 8:31 (αὐτῷ=vs. 30 εἰς αὐτόν, but see Mlt. 67f; JSwetnam argues for a plpf. sense here: Biblica 61, ’80, 106–9); Ac 5:14; 18:8a (both τῷ κυρίῳ); Ro 10:14b (οὗ οὐκ ἤκουσαν = τούτῳ [about equivalent to εἰς τοῦτον; cp. vs. 14a] οὗ οὐκ ἤκ.); 2 Ti 1:12; ITr 9:2; Hs 8, 3, 2.—Pass. be believed in (X., Cyr. 4, 2, 8; 6, 1, 39; Pla., Lach. 181b; Ps.-Demosth. 58, 44 al.; 1 Km 27:12; Just., D. 7, 3; Tat. 10, 2. S. B-D-F §312, 1; also s. Rob. 815f) ἐπιστεύθη ἐν κόσμῳ 1 Ti 3:16.—π. τῷ ὀνόματι τοῦ υἱοῦ believe in the name of the Son, i.e. believe in the Son and accept what his name proclaims him to be 1J 3:23.
    β. w. εἰς (cp. Hippol., Elench. 6, 19, 7 W. οἱ εἰς τὸν Σίμωνα καὶ τὴν Ἑλένην πεπιστευκότες; Just., D. 35, 8 al.) God (BGU 874, 11 π. εἰς τὸν θεόν): J 12:44b; 14:1a (cp. ET 21, 1910, 53–57; 68–70; 138f); 1 Pt 1:21 v.l.=Pol 2:1.—Christ: Mt 18:6; Mk 9:42; J 2:11; 3:15 v.l., 16, 18a, 36; 4:39; 6:29, 35, 40, 47 v.l.; 7:5, 31, 38f, 48; 8:30; 9:35f; 10:42; 11:25, 26a, 45, 48; 12:11, 36 (εἰς τὸ φῶς), 37, 42, 44a, 46; 14:1b, 12; 16:9; 17:20; Ac 10:43; 14:23; 18:8 D; 19:4; Ro 10:14a; Gal 2:16; Phil 1:29; 1 Pt 1:8; 1J 5:10a; AcPlCor 2:31; Hs 8, 3, 2.—εἰς τὸ ὄνομα Ἰησοῦ (or αὐτοῦ, etc.) J 1:12; 2:23; 3:18c; 1J 5:13 (s. ὄνομα 1dβ and s. 2aα above, end). π. εἰς τὸν θάνατον αὐτοῦ ITr 2:1. π. εἰς τὸ αἷμα Χριστοῦ ISm 6:1.
    γ. w. ἐπί and dat., of God Ac 11:17 D. Of Christ: Mt 27:42 v.l.; J 3:15 v.l.; Ro 9:33; 10:11; 1 Pt 2:6 (the last three Is 28:16); 1 Ti 1:16.
    δ. w. ἐπί and acc. (Wsd 12:2; Just., D. 46, 1 al.) of God: Ac 16:34 D; Ro 4:5, 24; PtK 3 p. 15, 12. Of Christ: Mt 27:42; J 3:15 v.l.; Ac 9:42; 11:17; 16:31; 22:19.
    ε. π. ἔν τινι believe in someone (Jer 12:6; Da 6:24 Theod.; Ps 77:22) is questionable in our lit.: in J 3:15 the best rdg. is ἐν αὐτῷ and is prob. to be construed w. ἔχῃ (in J πιστεύω usually takes the prep. εἰς when expressing the obj. of belief, as in 3:16); in Eph 1:13 both occurrences of ἐν ᾧ are prob. to be construed w. ἐσφραγίσθητε (=‘in connection with whom you have been sealed’ [cp. 4:30]); the acts of hearing and believing are coordinate, and πιστεύσαντες, along w. ἀκούσαντες, is used abs. (so REB; less clearly NRSV). But s. 1aε above: π. ἐν τῷ εὐαγγελίῳ Mk 1:15; IPhld 8:2.
    ⓑ not expressed at all (the abs. πιστεύειν in a transcendent sense: Aeschin., In Ctesiph. 1 ἐγὼ πεπιστευκὼς ἥκω πρῶτον τοῖς θεοῖς; Aristot., Rhet. 2, 17, 1391b, 1ff; Plut., Mor. 170f; Porphyr., Ad Marcellam 24 πιστεῦσαι δεῖ, ὅτι [=because] μόνη σωτηρία ἡ πρὸς τὸν θεὸν ἐπιστροφή; Herm. Wr. 9, 10ab ἐπίστευσε καὶ ἐν τῇ καλῇ πίστει ἐπανεπαύσατο; cp. 1, 32 πιστεύω καὶ μαρτυρῶ=PapBerl 9795 [RReitzenstein, Studien z. antiken Synkretismus 1926, p. 161, 2]; Num 20:12; Ps 115:1; Is 7:9; Sir 2:13; 1 Macc 2:59; Philo, Rer. Div. Her. 14; 101, Deus Imm. 4, Mut. Nom. 178; τότε πιστεύσεις θέλων καὶ μὴ θέλων Theoph. Ant. 1, 8 [p. 74, 7]) Mk 15:32; 16:16f; Lk 8:12f; J 1:7, 50; 3:15, 18b; 4:41f, 48, 53; 5:44; 6:36, 47, 64ab, perh. 69 (MEnslin, The Perf. Tense in the Fourth Gosp.: JBL 55, ’36, 121–31, esp. 128); 9:38; 10:26; 11:15, 40; 12:39; 20:31b; Ac 4:4; 8:13, 37a; 11:21; 13:12, 39, 48; 14:1; 15:5, 7; 17:12, 34; 18:8b, 27; 19:2; 21:25; Ro 1:16; 3:22; 4:11; 10:4; 13:11; 15:13; 1 Cor 1:21; 3:5; 15:2; Gal 3:22; Eph 1:13, 19; 1 Th 2:10, 13; Hb 4:3; 1 Pt 2:7; 1 Cl 12:7; 2 Cl 17:3; 20:2; B 9:3; B 11:11; ISm 3:2; Hs 8, 10, 3; 9, 17, 4; 9, 22, 3. τὸ πιστεύειν faith IMg 9:2. ἐν ἀγάπῃ πιστεύειν IPhld 9:2 (ἐν ἀγάπῃ is here used adv.).—Participles in the var. tenses are also used almost subst.: (οἱ) πιστεύοντες (the) believers, (the) Christians (Orig., C. Cels. 1, 13, 34; Did., Gen. 106, 6) Ac 2:44; Ro 3:22; 1 Cor 14:22ab (opp. οἱ ἄπιστοι); 1 Th 1:7; Hs 8, 3, 3. (οἱ) πιστεύσαντες (those) who made their commitment = (those) who became believers, (the) Christians, Ac 2:44 v.l.; 4:32; 2 Th 1:10a; 2 Cl 2:3; Hs 9, 19, 1. οἱ πεπιστευκότες those who became (and remained) believers Ac 19:18; 21:20 (Just., D. 122, 2).—οἱ μέλλοντες πιστεύειν future believers 1 Cl 42:4; Hm 4, 3, 3a. οἱ νῦν πιστεύσαντες those who have just come to believe ibid. 4, 3, 3b.
    ⓒ A special kind of this faith is the confidence that God or Christ is in a position to help suppliants out of their distress, have confidence (some of the passages already mentioned might just as well be classified here) abs. ὡς ἐπίστευσας γενηθήτω σοι may it be done to you in accordance with the confidence you have Mt 8:13. ὅσα ἂν αἰτήσητε πιστεύοντες whatever you pray for with confidence 21:22. Cp. Mk 5:36; 9:23f; Lk 8:50; 2 Cor 4:13a (Ps 115:1), b. W. ὅτι foll.: πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; do you have confidence that I am able to do this? Mt 9:28.—Mk 11:23.
    ③ entrust τινί τι someth. to someone (X., Mem. 4, 4, 17; Plut., Mor. 519e; Athen. 8, 341a; Lucian, Dial. Deor. 25, 1; SIG2 845, 7, see for numerous other examples index VI p. 384b. Cp. Wsd 14:5; 1 Macc 8:16; 4 Macc 4:7; TestJob 11:11; Jos., Bell. 4, 492; Hippol., Ref. 9, 12, 6) τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει; Lk 16:11. αὐτῷ τοσούτων πιστευο̣μ̣έ̣ν̣ω̣ν̣ since so many (or so much) were ( was) entrusted to him AcPl Ha 7, 21 (connection uncertain). αὐτόν (so N. and Tdf.; v.l. ἑαυτόν) τινι trust oneself to someone (Brutus, Ep. 25; Plut., Mor. 181d ἀνδρὶ μᾶλλον ἀγαθῷ πιστεύσας ἑαυτὸν ἢ ὀχυρῷ τόπῳ=entrusting himself to a good man rather than to a stronghold; EpArist 270; Jos., Ant. 12, 396) J 2:24 (EStauffer, CDodd Festschr., ’56, 281–99.—Diod S 34 + 35 Fgm. 39a οὐ τοῖς τυχοῦσι φίλοις ἑαυτὸν ἐπίστευσεν=he did not trust himself to casual friends).—Pass. πιστεύομαί τι (B-D-F §159, 4) I am entrusted with someth. (Pla., Ep. 1, 309a; Polyb. 8, 17, 5; 31, 26, 7; Diod S 20, 19, 2; Appian, Bell. Civ. 2, 136 §568 ἃ ἐπιστεύθην; ins; pap [e.g. PLond I, 121, 608 p. 203]; Jos., Bell. 5, 567, Vi. 137; Ath. 24, 3. Cp. Esth 8:12e.—Dssm., LO 320f [LAE 379]). ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ Ro 3:2. πεπίστευμαι τὸ εὐαγγέλιον Gal 2:7 (PGM 13, 140 ὁ ὑπό σου πάντα πιστευθείς; 446); cp. 1 Th 2:4; 1 Ti 1:11.—Tit 1:3. οἰκονομίαν πεπίστευμαι 1 Cor 9:17; cp. Dg 7:1. S. also 7:2; IMg 6:1; IPhld 9:1ab. πιστεύομαί τι παρά τινος I am entrusted by someone with someth. (Polyb. 3, 69, 1; Jos., Bell. 1, 667): οἱ πιστευθέντες παρὰ θεοῦ ἔργον τοιοῦτο 1 Cl 43:1.
    ④ be confident about, a unique use found in ὸ̔ς μὲν πιστεύει φαγεῖν πάντα, someth. like the one is confident about eating anything Ro 14:2 (a combination of two ideas: ‘the pers. is so strong in the faith’ and: ‘the pers. is convinced that it is permissible to eat anything’; in brief: not cultically fussy. See Ltzm., Hdb. ad loc.; but also B-D-F §397, 2). Another probability is the sense
    ⑤ think/consider (possible), in Ro 14:2 perh. holds everything possible; cp. J 9:18 οὐκ ἐπίστευσαν they refused to entertain the possibility, and Ac 9:26. S. 4 above.—For lit. s. πίστις, end. DELG s.v. πείθομαι. M-M. EDNT. TW.

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  • 7 πάλιν

    πάλιν adv. (Hom.+). On the spelling s. B-D-F §20, end; Mlt-H. 113).
    ① pert. to return to a position or state, back
    ⓐ w. verbs of going, sending, turning, calling etc. πάλιν ἄγειν go back, return J 11:7. ἀναβαίνειν Gal 2:1. ἀναχωρεῖν J 6:15. ἀποστέλλειν send back Mk 11:3. διαπερᾶν 5:21. ἔρχεσθαι (Jos., Ant. 2, 106; 11, 243) Mt 26:43; Mk 11:27; J 4:46; 2 Cor 1:16. ἀπέρχεσθαι Mk 14:39; J 4:3. εἰσέρχεσθαι Mk 2:1 (ParJer 7:22). ἐξέρχεσθαι 7:31 (ParJer 9:12). ἐπιστρέφειν turn back Gal 4:9a. παραγίνεσθαι J 8:2, etc. πάλιν λαβεῖν take back (X., An. 4, 2, 13) 10:17f. παραλαβὼν πάλιν τοὺς δώδεκα he brought the twelve back (after he had been separated fr. them for a time, and had preceded them) Mk 10:32. ἀνεσπάσθη πάλιν ἅπαντα εἰς τ. οὐρανόν everything was drawn back into heaven Ac 11:10.—ἡ ἐμὴ παρουσία πάλιν πρὸς ὑμᾶς my return to you Phil 1:26.—Also pleonastically w. verbs that express the component ‘back’ (Eur., Ep. 1, 1 ἀναπέμπω πάλιν) πάλιν ἀνακάμπτειν (Bacchylides 17, 81f πάλιν ἀνεκάμπτετʼ; Synes., Kingship p. 29b) Ac 18:21. πάλιν ὑποστρέφειν Gal 1:17 (s. B-D-F §484; cp. Rob. 1205).
    ⓑ in expressions that denote a falling back into a previous state or a return to a previous activity (TestAbr A 6 p. 89, 13 [Stone p. 14] ἠγέρθη πάλιν ὁ μόσχος; ApcMos 41 πάλιν τὴν ἀνάστασιν ἐπαγγέλομαί σοι; Just., A I, 18, 6; Tat. 11, 2). In Engl. mostly again. εἰ ἃ κατέλυσα ταῦτα πάλιν οἰκοδομῶ Gal 2:18. ἵνα πάλιν ἐπὶ τὸ αὐτὸ ἦτε 1 Cor 7:5. διψήσει πάλιν J 4:13. πάλιν εἰς φόβον Ro 8:15. Cp. 11:23; Gal 5:1; Phil 2:28; Hb 5:12; 6:6; 2 Pt 2:20.
    ② pert. to repetition in the same (or similar) manner, again, once more, anew of someth. a pers. has already done (TestAbr A 15 p. 96, 7 [Stone p. 40, 7]; TestJob 15:9; 44:2; JosAs 10:19; ParJer 9:21; Jos., Ant. 12, 109; Just., D. 3, 5 al.), of an event, or of a state or circumstance (Dicaearch., Fgm. 34 W. Pythagoras flees first to Καυλωνία … ἐκεῖθεν δὲ πάλιν εἰς Λοκρούς; ApcEsdr 4:13 κατήγαγόν με … καὶ πάλιν κατήγαγόν με βαθμοὺς τριάκοντα). πάλιν παραλαμβάνει αὐτὸν ὁ διάβολος εἰς ὄρος Mt 4:8 (cp. vs. 5). πάλιν ἐξελθών 20:5 (cp. vs. 3). πότε πάλιν ὄψονται αὐτόν when they would see (Paul) again AcPl Ha 6, 17. ἵνα παρά σου πάλιν ἀκούσωμεν AcPlCor 1:6.—Mt 21:36 (cp. vs. 34); 26:44 (cp. vs. 42), 72; 27:50; Mk 2:13; 3:1; 4:1. πάλιν πολλοῦ ὄχλου ὄντος 8:1 (cp. 6:34).—8:25; 10:1, 24; Lk 23:20 (cp. vs. 13); J 1:35 (cp. vs. 29); 8:8; 20:26; Ac 17:32; Gal 1:9; Phil 4:4; Js 5:18; Hv 3, 1, 5 al.; GJs 17:2; 23:2; AcPl Ha 4, 1.—Somet. w. additions which, in part, define πάλιν more exactly: πάλ. δεύτερον (cp. P. Argentor. Gr. 53, 5: Kl. T. 135 p. 47 τὸ δεύτερον πάλιν) J 21:16. πάλ. ἐκ δευτέρου (Ctesias: 688 Fgm. 14, 31 Jac.; 4 [6] Esdr [POxy 1010]; PCairMasp 24, 12) Mt 26:42; Ac 10:15. Also pleonastically πάλ. ἄνωθεν Gal 4:9b (s. ἄνωθεν 4). αὖ πάλιν Papias (2:9) (cp. Just., A I, 20, 2). πάλιν ἐξ ἀρχῆς (Mnesimachus Com. [IV B.C.] 4, 24; Diod S 17, 37, 5) B 16:8.—εἰς τὸ πάλιν= πάλιν 2 Cor 13:2 (on this s. WSchmid, Der Attizismus 1887–97, I 167; II 129; III 282; IV 455; 625).
    ③ marker of a discourse or narrative item added to items of a related nature, also, again, furthermore, thereupon (Ps.-Pla., Eryx. 11, 397a καὶ π. with a series of examples): very oft. in a series of quotations fr. scripture (cp. Diod S 37, 30, 2 καὶ πάλιν … καὶ … followed both times by a poetic quotation; a third one had preceded these. All three deal with riches as the highest good and probably come from a collection of quotations; Ps.-Demetr. c. 184 καὶ πάλιν … καὶ π. with one quotation each. Cp. also Diod S 1, 96, 6; Diog. L. 2, 18; 3, 16; Athen. 4, 17, 140c; 14, 634d; Plut., Mor. 361a καὶ πάλιν … καὶ … ; a quotation follows both times; Just., A I, 35, 5; 38, 2 al.; Ath. 9, 1 al.) J 12:39; 19:37; Ro 15:10–12; 1 Cor 3:20; Hb 1:5; 2:13ab; 4:5; 10:30; 1 Cl 10:4; 15:3f; 16:15; 17:6; 26:3; B 2:7; B 3:1; B 6:2, B 4, B 6, B 14, B 16 and oft. In a series of parables (Simplicius, In Epict. p. 111, 13–34 connects by means of π. two stories that are along the same lines as the Good Samaritan and the Pharisee and the publican; Kephal. I 76, 34; 77, 8 [a series of proverbs]) Lk 13:20 (cp. vs. 18). Also a favorite expr. when a speaker takes up a formula previously used and continues: πάλιν ἠκούσατε Mt 5:33 (cp. vs. 27). πάλιν ὁμοία ἐστὶν ἡ βασιλεία 13:45 (cp. vs. 44), 47.—18:19 (cp. vs. 18); 19:24 (cp. vs. 23).
    ④ marker of contrast or an alternative aspect, on the other hand, in turn (Pla., Gorg. 482d; Theocr. 12, 14; Polyb. 10, 9, 1; Diod S 4, 46, 3; Chariton 7, 6, 9; Wsd 13:8; 16:23; 2 Macc 15:39; TestJob 26:4; GrBar 4:15; Just., D. 41, 4 al.) πάλιν γέγραπται on the other hand, it is written Mt 4:7. πάλ. Ἀνδρέας Andrew in turn J 12:22 v.l.—1 Cor 12:21. τοῦτο λογιζέσθω πάλ. ἐφʼ ἐαυτοῦ let him remind himself, on the other hand 2 Cor 10:7; on the other hand Lk 6:43; 1J 2:8.
    ⑤ A special difficulty is presented by Mk 15:13, where the first outcry of the crowd is reported w. the words οἱ δὲ πάλιν ἔκραξεν. Is it simply a connective (so δὲ πάλιν Ps.-Callisth. 2, 21, 22; POxy 1676, 20 ἀλλὰ καὶ λυποῦμαι πάλιν ὅτι ἐκτός μου εἶ)? Is it because a different source is here used? Or is the meaning they shouted back? (so Goodsp.); s. 1a. Or is this really a second outcry, and is the first one hidden behind vs. 8 or 11? Acc. to the parallel Mt 27:21f, which actually mentions several outcries, one after the other, the first one may have been: τὸν Βαραββᾶν. The πάλιν of J 18:40 is also hard to explain (Bultmann 502; 509, 3). Could there be a connection here betw. Mk and J?—Another possibility would be to classify Mk 15:13 and J 18:40 under 4 above, with the meaning in turn (Aristoph., Acharn. 342 et al.; s. L-S-J-M). On a poss. Aram. background s. JHudson, ET 53, ’41/42, 267f; Mlt-H. 446; Mlt-Turner 229; MBlack, An Aramaic Approach3, ’67, 112f.—B. 989. DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πάλιν

  • 8 δένδρον

    δένδρον, ου, τό (Hdt.+ [in Hom. δένδρεον]) a relatively large woody plant, tree Mt 21:8; Lk 21:29; Rv 7:1, 3; 8:7; 9:4. Freq. of fruit-bearing varieties, and in contexts pointing to fig. use: Mt 3:10; Lk 3:9 (ELohmeyer, V. Baum u. Frucht: ZST 9, ’32, 377–79); the sound tree and the rotten tree, of good and bad people (Paroem. Gr.: Diogenian. 5, 15 ἐκ τ. καρποῦ τὸ δένδρον) Mt 7:17ff; 12:33 (s. IEph 14:2); Lk 6:43f. Lacking fruit δ. φθινοπωρινὰ ἄκαρπα Jd 12. In a good sense δ. ὡραῖον B 11:10; (εἰς) δ. γίνεσθαι become a tree Lk 13:19; Mt 13:32. ὡς δένδρα ὁρῶ like trees Mk 8:24 (cp. SIG 1168, 121).—Used by Hermas in various figures Hs 2:2; 3:1, 3; 4:1–4; 8, 1, 3f; 8, 2, 7 and 9; 8, 3, 1f; 8, 6, 1; 9, 1, 9f; 9, 27, 1; 9, 28, 1 and 3.—B. 49. DELG s.v. δένδρεον. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δένδρον

  • 9 ἀριστερός

    ἀριστερός, α, ὁν (Hom.+) left (opp. to right) ὅπλα δεξιὰ καὶ ἀ. weapons used w. the right hand, and those used w. the left= weapons for offense and defense (cp. Scipio cited in Plut, Mor. 201d and Polyaenus 8, 16, 4 ἀριστερά and δεξιά of weapons for defense and offense) 2 Cor 6:7. ἡ ἀριστερὰ (sc. χείρ B-D-F §241, 6; Rob. 652) the left hand Mt 6:3 (cp. Damasc., Vi. Isid. 283 the proverb: give not w. one hand, but w. both). τὰ ἀ. μέρη the left side (on the pl. B-D-F §141, 2) Hv 3, 1, 9; 3, 2, 1; hence ἐξ ἀριστερῶν (sc. μερῶν) on the left (Diogenes the Cynic in Diog. L. 6, 48; UPZ 121, 7 [156 B.C.]; Sb 8952, 21 [76 A.D.]; BGU 86, 27; LXX; TestAbr A 12 p. 91, 2 [Stone p. 30] al.) Mk 10:37; Lk 23:33; Hs 9, 6, 2. περιέβλεπεν τὰ δεξιὰ καὶ τὰ ἀ. she looked to the right and the left GJs 11:1 (cp. ParJer 7:11 μὴ ἐκκλίνῃς εἰς τὰ δεξιὰ μήτε εἰς τὰ ἀ.). σύνεσιν γὰρ ἕξετε δεξιὰν καὶ ἀριστεράν you will have right and left understanding=you will be able to distinguish between what is true and what is false (apparently with ref. to true and false prophets) D 12:1 (the text can also be read: γνώσεσθε—σύνεσιν γὰρ ἕξετε—δ. κ. ἀ. you will know— for you will have understanding— (the distinction between) right and left i.e., true/good and false/evil; cp. Jon 4:11).—B. 866. DELG s.v. ἀρείων (comparative of ἀγαθός). M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀριστερός

  • 10 καρδία

    -ας + ἡ N 1 80-191-172-343-177=963 Gn 6,5; 20,5.6; 42,28; 50,21
    heart (as part of the body) Tob 6,4; heart (as centre and source of physical life) Ps 103(104),15; id. (as centre of the whole inner life into which God looks) 1 Sm 16,7; heart, mind (as the faculty of thought or understanding) Jb 17,4; heart, memory Prv 3,1; heart (of the will and its decisions) Jer 38,33; heart (of emotions, wishes and desires) Jb 37,1; id. (of moral life) Ps 23(24),4; heart, conscience (as feeling for good and evil) 1 Sm 24,6; heart (of disposition) 2 Kgs 23,3; middle, midst, centre Jon 2,4; depth Ps 45(46),3; heart (of a tree) Ez 17,22
    ἀπὸ καρδίας out of (their own) heart (of false prophets) Is 44,25, see also Ez 13,3; ἐν τῇ καρδίᾳ αὐτοῦ in or with his heart (with verbs) Gn 6,5; ἐν καρδίᾳ ἀληθινῇ with sincere heart Is 38,3; οἱ συντετριμμένοι τὴν καρδίαν the broken-hearted Is 57,15; ἐλάλησεν αὐτῶν εἰς τὴν καρδίαν he spoke kindly to them Gn 50,21; λαλῆσαι ἐπὶ τὴν καρδίαν αὐτῆς to speak kindly to her Jgs 19,3; μὴ εἴπῃς ἐν τῇ καρδίᾳ σου do not say to oneself Dt 8,17; ἀναβήσεται ῥήματα ἐπὶ τὴν καρδίαν σου things will come up in your mind, you will think of something Ez 38,10; μὴ δὴ θέσθω ὁ κύριός μου καρδίαν αὐτοῦ ἐπὶ τὸν ἄνθρωπον let my Lord pay no attention to the man 1 Sm 25,25; κατισχῦσαι αὐτῶν τὴν καρδίαν to harden their heart, to encourage them Jos 11,20; ἐν καθαρᾷ καρδίᾳ ἐποίησας τοῦτο you did this with a pure heart Gn 20,5; ποιεῖν αὐτοῦ τὰ θελήματα καρδίᾳ μεγάλῃ to do his wishes wholeheartedly or generously 2 Mc 1,3
    *Ez 17,22 καρδίας αὐτῶν of their heart corr.? κράδας αὐτῶν (acc. pl. of κράδη) quivering spray at the end of their branch for MT ינקותיו it shoots; *1 Kgs 12,33 ἀπὸ καρδίας αὐτοῦ out of his heart-ו/לב/מ (= MTq) for MTk לבד/מ all by himself; *Ez 13,3 ἀπὸ καρδίας out of their own hearts-לבם/מ for MT נבלים senseless, cpr. Ez 13,17; *Ps 84(85),9 πρὸς αὐτὸν καρδίαν (their) heart towards him-לו לב for MT כסלה/ל to folly; *Prv 15,22 ἐν δὲ καρδίαις in the hearts-לב/ב for MT רב/ב with a multitude, see also Prv 24,6;
    *Prv 21,12 καρδίας the hearts-לבות for MT בית/ל (give attention) to the house; *Eccl 9,1 καὶ καρδία μου εἶδε and my heart saw-ראה ולבי for MT את בור/ול ברר and to examine
    Cf. DOGNIEZ 1992 154-155(Dt 6,5); HARL 1986a, 61; LARCHER 1983 166-167(Wis 1,1).219 (Wis 2,2);
    LE BOULLUEC 1989 67-68.121 (Ex 7,22-23); LUST 1997 240(Ez 17,22); PIETERSMA 1990, 265-266;
    WALTERS 1973 197-198(Is 6,10).215(Ez 11,19); WEVERS 1990 130-131(Ex 9,14).509(Ex 31,6);
    →TWNT

    Lust (λαγνεία) > καρδία

  • 11 χρηστός

    χρηστός, ή, όν (χράομαι; Trag., Hdt.+; ins, pap, LXX; En 32:1; TestSol; TestJob 13:6; TestBenj 3:7; Just.; Ath.; superl. Just. A I, 4, 1) gener. ‘useful, beneficial’
    ① pert. to that which causes no discomfort, easy (PsSol 8:32 of divine judgments; Jos., Ant. 3, 98 of news) ὁ ζυγός μου is easy to wear Mt 11:30 (metaph.).
    ② pert. to meeting a relatively high standard of value, fine οἶνος (Plut., Mor. 240d; 1073a; Hippiatr. II 66, 16; Abercius ins 16; cp. En 32:1 ‘fine’ nard) Lk 5:39 the old is (just) fine = the old suits me fine (the Greek is normal, and it is not necessary to assume an Aramaism, but s. μέγας 9:48 and B-D-F §245; v.l. has the comp. χρηστότερος [Philo, In Flacc. 109; Jos., Ant. 8, 213]).
    ③ pert. to being morally good and benevolent. This mng. is in keeping w. the Israelite and Hellenic ideal of morality as exhibition of usefulness within the socio-political structure (s. κακός, πονηρός; EWelskopf, Soziale Typenbegriffe im alten Griechenland ’68; KDover, Greek Popular Morality ’74).
    ⓐ reputable (Ath. 36, 1 βίος) ἤθη χρηστά 1 Cor 15:33 (s. ἦθος.—ἦθος χρηστόν also POxy 642; 1663, 11; EpArist 290; Philo, Det. Pot. Ins. 38 ἤθη χρηστὰ διαφθείρεται).
    ⓑ kind, loving, benevolent (Jos., Ant. 6, 92 w. ἐπιεικής; 9, 133 >w. δίκαιος; Herodian 4, 3, 3 and Philo, Leg. ad Gai. 67 w. φιλάνθρωπος; Cass. Dio 66, 18; ins in FCumont, Études syr. 1917 p. 323, 12; POxy 642)
    α. of humans (Nicophon Com. [V/IV B.C.] 16; Ps.-Demosth. 59, 2; TestJob 13:6 λίαν μου χρηστοῦ ὄντος) 1 Cl 14:4 (Pr 2:21). εἴς τινα to someone (POxy 416, 2) Eph 4:32.
    β. of God (Hdt. 8, 111; Sb 158, 1; LXX; PsSol 2:36 al.; Philo, Det. Pot. Ins. 46 al.; SibOr 1, 159) 1 Pt 2:3 (Ps 33:9), Χριστός P72; Dg 8:8. ἐπί τινα to someone Lk 6:35. ἐν τοῖς κτλ. among those = to those, who 1 Cl 60:1.
    ④ subst. τὸ χρηστόν the quality of beneficence, kindness (Philo, Virt. 160; Jos., Ant. 8, 214; Just., A I, 4, 5 [w. wordplay on Χριστιανοί]; 15:13, and D. 96, 3 [Luke 6:35f]; difft. Ath. 20, 3 τί τὸ σεμνὸν ἢ χρηστὸν τῆς τοιαύτης ἱστορίας;) τοῦ θεοῦ Ro 2:4.—JZiegler, Dulcedo Dei ’37; CSpicq, RB 54, ’47, 321–24.—DELG s.v. χρης-. Frisk s.v. χρή. M-M. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > χρηστός

  • 12 εὐδοκέω

    εὐδοκέω impf. ηὐδόκουν (on 1 Th 2:8 and the form εὐδοκοῦμεν [v.l. ηὐδοκοῦμεν] s. W-S. §12, 5b; B-D-F §67, 1; Rob. 1215); fut. εὐδοκήσω LXX; 1 aor. εὐδόκησα and ηὐδόκησα (s. δοκέω and two next entries; gener. ‘to be content, be well pleased’: Polyb., Diod S, Dionys. Hal.; ins, pap, LXX; PsSol 2:4; Test12Patr, Just.; Anz 358)
    ① to consider someth. as good and therefore worthy of choice, consent, determine, resolve w. inf. foll. (Polyb. 1, 78, 8; PGrenf I, 1, 17 [II B.C.] εὐδοκῶ ζήλῳ δουλεύειν; PTebt 591; Esth 4:17d; 1 Macc 6:23; 14:46f. Of God Ps 67:17) Lk 12:32; 1 Cor 1:21; Gal 1:15; 1 Th 2:8; 3:1. ἐν αὐτῷ εὐδόκησεν πᾶν τὸ πλήρωμα κατοικῆσαι all the fullness willed to dwell in him Col 1:19. εὐ. μᾶλλον w. inf. wish rather, prefer (cp. Polyb. 18, 35, 4; Sir 25:16) 2 Cor 5:8. W. acc. and inf. (Polyb. 1, 8, 4; 2 Macc 14:35) Ro 15:26. Abs. (SIG 683, 59; SIG2 853, 2; PRyl 120, 24; 155, 17; 1 Macc 11:29) vs. 27.
    ② to take pleasure or find satisfaction in someth., be well pleased, take delight
    ⓐ w. pers. obj. ἔν τινι with or in someone (of God’s delight in someone 2 Km 22:20; Is 62:4 v.l.; Mal 2:17; Ps 43:4) Mt 3:17; 17:5; Mk 1:11 (on the aor. s. BBacon, JBL 20, 1901, 28–30); Lk 3:22; 1 Cor 10:5; Hb 10:38 (Hab 2:4); GEb 18, 37; 39. Also ἐπί τινα (Is 54:17 v.l.) ibid. εἴς τινα (cp. Just., D. 29, 1 εἰς τὰ ἔθνη) 2 Pt 1:17. τινά (SIG 672, 27 [162/160 B.C.]; Gen 33:10) Mt 12:18 v.l. (for εἰς ὅν). Abs. Ro 9:16 v.l.
    ⓑ w. impers. obj., also delight in, like, approve τὶ (Eccl 9:7; Sir 15:17) Hb 10:6, 8; 1 Cl 18:16 (on all three pass. cp. Ps 50:18). τινί (Polyb. 2, 38, 7; Diod S 14, 110, 4; PLond III, 1168, 15 p. 136 [18 A.D.]; POxy 261, 17 [55 A.D.]; 1 Esdr 4:39; 1 Macc 1:43) 2 Th 2:12. ἔν τινι (Polyb. 2, 12, 3; Sb 4512, 57 [II B.C.] συγχώρησιν, ἐν ᾗ οὐκ εὐδοκεῖ ὁ πατήρ; Hg 1:8; Sir 34:19; Just., D. 12, 3) 2 Cor 12:10; 2 Th 2:12 v.l.—DELG s.v. δοκάω II. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εὐδοκέω

  • 13 κακός

    -ή,-όν + A 17-33-91-157-86=384 Gn 19,19; 24,50; 26,29; 44,34; 48,16
    bad, evil, wicked (of pers., in moral sense) Prv 3,31; bad, evil (of things, in moral sense) Prv 2,12; evil (inclination) Prv 2,17; (τὸ) κακόν evil
    Gn 24,50; τὰ κακά sins Jer 15,11; reproaches, evil words Lam 3,38; κακοί wicked men 1 Sm 25,39
    evil, injurious, dangerous Prv 16,9; τὰ κακά evil, calamity Gn 19,19; evils Gn 48,16; afflictions Est 1,1h;
    κακά troubles Ps 87(88),4
    οἱ ἐπιστάμενοι τὸ κακὸν καὶ τὸ ἀγαθόν who know good and evil Nm 32,11; ἐν κακοῖς in troubles Ex 5,19; εἰς κακά for evil Dt 29,20; ποιήσει κακά he will do harm 2 Sm 12,18; ὅτι οὐ λαλεῖ περὶ ἐμοῦ καλά, ἀλλ᾽ ἢ κακά for he does not speak good of me, but only evil 1 Kgs 22,8; ἐν κακοῖς ἐγένετο he was afflicted 1 Chr 7,23; μὴ τι εἰς σὲ ἐργάσηται κακόν lest he do harm to you Prv 3,30; ὅτι κατέγραψας κατ᾽ ἐμοῦ κακά for you have written evil things against me Jb 13,26; ἰαταὶ κακῶν healers of diseases Jb 13,4; παρακλήτορες κακῶν poor, miserable comforters Jb 16,2; ὁ σπείρων φαῦλα θερίσει κακά he that sows
    wickedness shall reap troubles Prv 22,8; μὴ τεκτήνῃ ἐπὶ σὸν φίλον κακά do not devise evil against your friend Prv 3,29
    *Mi 4,9 κακά evil-ָרע for MT ֵרַע roar, shouting; *Jb 4,12 κακόν evil-מץ (LH? Aram.?) for MT
    ֶמץשֵׁ whisper?; *Jb 5,5 ἐκ κακῶν out of evil-צרים/מ for MT צנים/מ out of thorns?; *Prv 13,10 κακός a bad man-ָרע or-ֵרק (cpr. ῥακά Mt 5,22) for MT ַרק but, only; *Prv 19,6 ὁ κακός the evil one, the bad one-ָהָרע for MT ָהֵרַע the friend; *Prv 19,27 κακάς (of) evil-רעה for MT דעת of wisdom, of knowledge, see also Is 28,9; *Prv 28,20 ὁ κακός the wicked-עשׁהר for MT ירשׁהע to enrich
    Cf. COOK 1987, 36; DHORME 1926 44(Jb 4,12); DODD 1954, 76; LOFTHOUSE 1949, 264-268; WEVERS
    1993, 755; →TWNT

    Lust (λαγνεία) > κακός

  • 14 ὁ

    ὁ, ὅ, ὅς, The uses are relative, demonstrative, articular: where ὁ is not followed by a particle, it is often impossible to decide whether the u<*>e is relative or demonstrative, cf. Des Places 35ff. A relative, cf. ὅς τε. (ὅ, ὅς, τοῦ, οὗ, τῷ, ᾧ, τόν, ὅν, τοί, οἵ, τῶν, ὧν, τοῖς（ι), οἷς, οἶσι（ν), τούς; ἅ, ἇς, τᾶς, ᾆ, τᾷ, ἅν, τάν, αἵ, ταί, τᾶν, αἷς（ι), ταῖσι; τοῦ, οὕνεκεν, ᾧ, τῷ, τό, τά, τῶν, ὧν, οἷσιν, τά.)
    1 c. ind.
    a preceded by an antecedent.

    Ἱέρωνος θεμιστεῖον ὃς ἀμφέπει σκᾶπτον O. 1.12

    Πέλοπος τοῦ μεγασθενὴς ἐράσσατο Γαιάοχος O. 1.25

    ἕλεν ἄταν ὑπέροπλον ἅν τοι πατὴρ ὕπερ κρέμασε καρτερὸν αὐτῷ λίθον, τὸν αἰεὶ μενοινῶν κεφαλᾶς βαλεῖν εὐφροσύνας ἀλᾶται (Fennel: τάν οἱ codd.: ἅν οἱ Hermann, v. d. Mühll) O. 1.57—8. νέκταρ ἀμβροσίαν τε δῶκεν, οἷσιν ἄφθιτον θέν νιν ( οἷς νιν coni. Bergk) O. 1.63 [ ἃ τέκε (codd.: ἔτεκε Boehmer: τέκε τε byz.) O. 1.89]

    πατέρων · καμόντες οἳ πολλὰ θυμῷ ἱερὸν ἔσχον οἴκημα O. 2.8

    κούραις, ἔπαθον αἳ μεγάλα O. 2.23

    ὕδωρ δ' ἄλλα (sc. ἄνθεμα)

    φέρβει, ὅρμοισι τῶν χέρας ἀναπλέκοντι O. 2.74

    Ῥαδαμάνθυος ὃν πατὴρ ἔχει μέγας ἑτοῖμον αὐτῷ πάρεδρον O. 2.76

    Ἀχιλλέα ὃς Ἕκτορα σφᾶλε O. 2.81

    κόσμον ἐλαίας, τάν ποτε Ἴστρου ἀπὸ σκιαρᾶν παγᾶν ἔνεικεν O. 3.13

    Πίσα τᾶς ἄπο θεόμοροι νίσοντ' ἐπ ἀνθρώπους ἀοιδαί O. 3.9

    ἔλαφον ἅν ποτε Ταυγέτα ἀντιθεῖσ' Ὀρθωσίας ἔγραψεν ἱεράν O. 3.29

    δένδρεα · τῶν νιν γλυκὺς ἵμερος ἔσχεν O. 3.33

    ἀλλὰ Κρόνου παῖ, ὃς Αἴτναν ἔχεις O. 4.6

    Ψαύμιος ὃς ἐλαίᾳ στεφανωθεὶς Πισάτιδι κῦδος ὄρσαι σπεύδει Καμαρίνᾳ O. 4.11

    Ψαύμιος · ὃς τὰν σὰν πόλιν αὔξων ἐγέραρεν O. 5.4

    ὀχετούς, Ἵππαρις οἷσιν ἄρδει στρατὸν O. 5.12

    αἶνος ὃν ἐν δίκᾳ φθέγξατ O. 6.12

    Πιτάναν ἅ τοι Ποσειδάωνι μιχθεῖσα Κρονίῳ λέγεται O. 6.29

    ἥρωι ὃς ἀνδρῶν Ἀρκάδων ἄνασσε O. 6.34

    Ἑρμᾶν ὃς ἀγῶνας ἔχει O. 6.79

    ἀκόνας, ἅ μ' ἐθέλοντα προσέρπει (but more prob. articular: cf. C. 2. d infra) O. 6.83 Μετώπα, πλάξιππον ἃ Θήβαν ἔτικτεν, τᾶς ἐρατεινὸν ὕδωρ πίομαι (bis) O. 6.85

    Ὀρτυγίας, τὰν Ἱέρων καθαρῷ σκάπτῳ διέπων ἀμφέπει Δάματρα O. 6.93

    [ὁ δ' ὄλβιος, ὃν φᾶμαι κατέχοντ ἀγαθαί (v. l. κατέχωντ) O. 7.10]

    παῖδας, ὧν εἷς μὲν Κάμιρον πρεσβύτατόν τε Ἰάλυσον ἔτεκεν O. 7.73

    Ζηνὶ ὃς σὲ μὲν Νεμέᾳ πρόφατον θῆκεν O. 8.16

    Αἰακοῦ· τὸν καλέσαντο σύνεργον O. 8.31

    Ἀλκιμέδων ὃς ἐν τέτρασιν παίδων ἀπεθήκατο γυίοις νόστον O. 8.67

    Βλεψιάδαις ἕκτος οἷς ἤδη στέφανος περίκειται O. 8.76

    κόσμον Ὀλυμπίᾳ, ὅν σφι Ζεὺς γένει ὤπασεν O. 8.83

    ἀκρωτήριον Ἄλιδος τὸ δή ποτε Λυδὸς ἥρως Πέλοψ ἐξάρατο O. 9.10

    υἱόν, ἃν Θέμις θυγάτηρ τέ οἱ σώτειρα λέλογχεν O. 9.15

    ῥάβδον, βρότεα σώμαθ' ᾇ κατάγει O. 9.34

    Μενοίτιον· τοῦ παῖς ἔστα σὺν Ἀχιλλεῖ O. 9.70

    ἀγῶνα ὃν ἀρχαίῳ σάματι πὰρ Πέλοπος ἐκτίσσατο O. 10.24

    μελέων, τὰ παρ' εὐκλέι Δίρκᾳ χρόνῳ μὲν φάνεν O. 10.85

    Ἀρχεστράτου τὸν εἶδον κρατέοντα O. 10.100

    ὥρᾳ τε κεκραμένον, ἅ ποτε ἀναιδέα Γανυμήδει θάνατον ἆλκε σὺν Κυπρογένει O. 10.104

    ἐγκώμιον τεθμόν, τὸν ἄγει πεδίων ἐκ Πίσας O. 13.29

    πατρὸς ὃς ἔπαθεν O. 13.63

    φόρμιγξ τᾶς ἀκούει μὲν βάσις P. 1.2

    Τυφὼς · τόν ποτε Κιλίκιον θρέψεν πολυώνυμον ἄντρον P. 1.16

    Αἴτνα · τᾶς ἐρεύγονται μὲν ἀπλάτου πυρὸς ἁγνόταται ἐκ μυχῶν παγαί P. 1.21

    Ζεῦ, ὃς τοῦτ' ἐφέπεις ὄρος, γαίας μέτωπον, τοῦ μὲν ἐπωνυμίαν κλεινὸς οἰκιστὴρ ἐκύδανεν πόλιν (bis) P. 1.30

    Ποίαντος υἱὸν ὃς Πριάμοιο πόλιν πέρσεν P. 1.54

    Αἴτνας βασιλεῖ·· τῷ πόλιν Ἱέρων ἔκτισσε P. 1.61

    Τυνδαριδᾶν βαθύδοξοι γείτονες, ὧν κλέος ἄνθησεν αἰχμᾶς P. 1.66

    Συρακοσίων ἀρχῷ ὠκυπόρων ἀπὸ ναῶν ὅ σφιν ἐν πόντῳ βάλεθ' ἁλικίαν P. 1.74

    μαχᾶν, ταῖσι Μήδειοι κάμον P. 1.78

    τετραορίας εὐάρματος Ἱέρων ἐν ᾇ

    κρατέων ἀνέδησεν Ὀρτυγίαν P. 2.5

    ὕμνον τὸν ἐδέξαντ' ἀμφ ἀρετᾷ P. 1.80

    Ἀρτέμιδος, ἇς οὐκ ἄτερ ἐδάμασσε πώλους (Hermann: τᾶς codd.) P. 2.7

    Κινύραν τὸν ὁ χρυσοχαῖτα προφρόνως ἐφίλησ' Ἀπόλλων P. 2.16

    Ἥρας τὰν Διὸς εὐναὶ λάχον πολυγαθέες P. 2.27

    γόνον τὸν ὀνύμαζε τράφοισα Κένταυρον, ὃς ἵπποισι Μαγνητίδεσσιν ἐμείγνυτ (bis) P. 2.44

    θεός, ὃ καὶ πτερόεντ' αἰετὸν κίχε P. 2.50

    θεός, ὃς ἀνέχει τότε μὲν τὰ κείνων P. 2.89

    ξένον, ὃς Συρακόσσαισι νέμει βασιλεύς P. 3.70

    στεφάνοις, τοὺς ἀριστεύων Φερένικος ἕλεν Κίρρᾳ ποτέ P. 3.74

    Ματρί, τᾶν κοῦραι παρ' ἐμὸν πρόθυρον σὺν Πανὶ μέλπονται P. 3.78

    ( Πηλεύς τε καὶ Κάδμος)

    λέγονται μὰν βροτῶν ὄλβον ὑπέρτατον οἳ σχεῖν P. 3.89

    [ὅς (codd. contra metr.: σάος Schr.) P. 3.106]

    τὸ Μηδείας ἔπος Αἰήτα τό ποτε ζαμενὴς παῖς ἀπέπνευσ P. 4.10

    “ κεῖνος ὄρνις τόν ποτε δέξατ” P. 4.20 “Εὔφαμος, τόν ποτ' Εὐρώπα τίκτε” P. 4.46

    μελίσσας Δελφίδος ἅ σε χαίρειν ἐστρὶς αὐδάσαισα ἄμφανεν P. 4.61

    “τοκέων, τοί μ' κρύβδα πέμπον” P. 4.111 “ ἀγρούς τοὺς ἀπούρας ἁμετέρων τοκέων νέμεαι” P. 4.149 “θρόνος, ᾧ ποτε Κρηθείδας ἐγκαθίζων εὔθυνε” P. 4.152 “ δέρμα τε κριοῦ τῷ ποτ' ἐκ πόντου σαώθη” P. 4.161

    βόας, οἳ φλόγ' ἀπὸ ξανθᾶν γενύων πνέον P. 4.225

    δράκοντος ὃς πάχει μάκει τε πεντηκόντερον ναῦν κράτει, τέλεσεν ἃν πλαγαὶ σιδάρου (bis) P. 4.245

    Κάστορος· εὐδίαν ὃς μετὰ χειμέριον ὄμβρον τεὰν καταιθύσσει μάκαιραν ἑστίαν P. 5.10

    Κάρρωτον ὃς Βαττιδᾶν ἀφίκετο δόμους P. 5.27

    ἀνδριάντι Κρῆτες ὃν τοξοφόροι τέγει Παρνασσίῳ καθέσσαντο P. 5.41

    Ἀπόλλων ὃ καὶ βαρειᾶν νόσων ἀκέσματ' νέμει P. 5.63

    μυχόν τ' ἀμφέπει μαντήιον. τῷ Λακεδαίμονι ἐν Ἄργει τε καὶ ζαθέᾳ Πύλῳ ἔνασσεν ἀλκάεντας Ἡρακλέος ἐκγόνους (ᾧ, τῷ χρησμῷ Σ.) P. 5.69

    πόλιν. ἔχοντι τὰν χαλκοχάρμαι ξένοι Τρῶες P. 5.82

    ἄνδρες τοὺς

    Ἀριστοτέλης ἄγαγε P. 5.87

    Ἀρκεσίλᾳ· τὸν ἐν ἀοιδᾷ νέων πρέπει χρυσάορα Φοῖβον ἀπύειν P. 5.103

    ὕμνων θησαυρὸς. τὸν οὔτε χειμέριος ὄμβρος οὔτ' ἄνεμος ἐς μυχοὺς ἁλὸς ἄξοισι P. 6.10

    Ἀντίλοχος ὃς ὑπερέφθιτο πατρός P. 6.30

    Ἐλέλιχθον, ἄρχεις ὃς ἱππιᾶν ἐσόδων P. 6.50

    ἀστῶν οἳ τεὸν δόμον Πυθῶνι δίᾳ θαητὸν ἔτευξαν P. 7.10

    τὺ (= Ἡσυχία) —

    τὰν οὐδὲ Πορφυρίων μάθεν παρ' αἶσαν ἐξερεθίζων P. 8.12

    Ἀπόλλωνος· ὃς εὐμενεῖ νόῳ λτ;γτ;ενάρκειον ἔδεκτο υἱὸν P. 8.18

    σωμάτεσσι τοῖς οὔτε νόστος ὁμῶς ἔπαλπνος ἐν Πυθιάδι κρίθη P. 8.83

    Κυράνας, τὰν Λατοίδας ἅρπασ P. 9.5

    Ὑψέος ὃς Λαπιθᾶν ὑπερόπλων τουτάκις ἦν βασιλεύς P. 9.14

    ὅν ποτε Κρέοισ' ἔτικτεν P. 9.15

    σέ, τὸν οὐ θεμιτὸν ψεύδει θιγεῖν P. 9.42

    “ὦ ἄνα, κύριον ὃς πάντων τέλος οἶσθα” P. 9.44 “ παῖδα ὃν κλυτὸς Ἑρμᾶς οἴσει” P. 9.59

    Κυράναν, ἅ νιν εὔφρων δέξεται P. 9.73

    Ἰόλαον. τόν κρύψαν ἔνερθ' ὑπὸ γᾶν P. 9.80

    κῶφος ἀνήρ τις, ὃς Ἡρακλεῖ στόμα μὴ περιβάλλει, μηδὲ Διρκαίων ὑδάτων ἀὲ μέμναται, τά νιν θρέψαντο καὶ Ἰφικλέα, τοῖσι τέλειον ἐπ' εὐχᾷ κωμάσομαί τι παθὼν ἐσλόν (ter) P. 9.87—9.

    κούραν, τὰν μάλα πολλοὶ ἀριστῆες ἀνδρῶν αἴτεον P. 9.107

    Ὑπερβορέων. παρ' οἶς ποτε Περσεὺς ἐδαίσατο λαγέτας P. 10.31

    ὧν θαλίαις ἔμπεδον εὐφαμίαις τε μάλιστ' Ἀπόλλων χαίρει P. 10.34

    θησαυρόν, ὃν περίαλλ' ἐτίμασε Λοξίας P. 11.5

    ἀγῶνι ἐν τῷ Θρασυδᾷος ἔμνασεν ἑστίαν P. 11.13

    Ὀρέστα· τὸν δὴ ἐκ δόλου τροφὸς ἄνελε δυσπενθέος P. 11.17

    Πυθονίκῳ ἢ Θρασυδᾴῳ, τῶν εὐφροσύνα τε καὶ δόξ' ἐπιφλέγει P. 11.45

    τέχνᾳ, τάν ποτε Παλλὰς ἐφεῦρε P. 12.6

    θρῆνον. τὸν ἄιε λειβόμενον P. 12.9

    υἱὸς Δανάας· τὸν ἀπὸ χρυσοῦ φαμὲν αὐτορύτου ἔμμεναι P. 12.17

    δονάκων, τοὶ παρὰ καλλιχόρῳ ναίοισι πόλι Χαρίτων P. 12.26

    ἀλλ' ἔσται χρόνος οὖτος, ὃ καὶ τὸ μὲν δώσει P. 12.31

    νάσω, τὰν Ζεὺς ἔδωκεν

    Φερσεφόνᾳ N. 1.13

    ἀοιδὰν. τᾶς ἀφθονίαν ὄπαζε μήτιος ἁμᾶς ἄπο N. 3.9

    Μυρμιδόνες ὧν παλαίφατον ἀγορὰν οὐκ ἐλεγχέεσσιν ἐμίανε N. 3.14

    κιόνων ὕπερ Ἡρακλέος ἥρως θεὸς ἃς ἔθηκε ναυτιλίας ἐσχάτας μάρτυρας κλυτούς N. 3.22

    Πηλεὺς ὃς καὶ Ἰαολκὸν εἶλε N. 3.34

    Ἀσκλαπιόν, τὸν φαρμάκων δίδαξε μαλακόχειρα νόμον N. 3.55

    σέο δ' ἀγών, τὸν ὕμνος ἔβαλεν ὄπι νέων ἐπιχώριον χάρμα κελαδέων N. 3.65

    Ἀριστοκλείδᾳ ὃς τάνδε νᾶσον εὐκλέι προσέθηκε λόγῳ N. 3.68

    αἰετὸς ὃς ἔλαβεν αἶψα N. 3.81

    Ἡρακλέος. σὺν ᾧ ποτε Τροίαν κραταιὸς Τελαμὼν πόρθησε N. 4.25

    ἕδραν, τὰν οὐρανοῦ βασιλῆες πόντου τ' ἐφεζόμενοι δῶρα καὶ κράτος ἐξέφαναν (Herwerden: τᾶς codd.) N. 4.67 ( κεῖνος) τὸν Εὐφάνης ἐθέλων γεραιὸς προπάτωρ σὸς ἄεισέν ποτε, παῖ (Σ assume Kallikles to be antecedent, others refer to ἀγῶνι or Ὀρσοτριαίνα, cf. N. 2.24) N. 4.89

    ἄρουραν· τάν ποτ' εὔανδρόν τε καὶ ναυσικλυτὰν θέσσαντο N. 5.9

    Ποσειδάωνα ὃς Αἰγᾶθεν ποτὶ κλειτὰν θαμὰ νίσεται Ἰσθμὸν Δωρίαν N. 5.37

    μείς τ' ἐπιχώριος, ὃν φίλησ Ἀπόλλων N. 5.44

    παῖς ἐναγώνιος, ὃς ταύταν μεθέπων Διόθεν αἶσαν νῦν πέφανται οὐκ ἄμμορος N. 6.13

    Σαοκλείδἀ, ὃς ὑπέρτατος Ἁγησιμάχοἰ ὑέων γένετο N. 3.21

    ἀγώνων ἄπο, τοὺς ἐνέποισιν ἱερούς N. 6.59

    Αἴας, ὃν πόρευσαν N. 7.27

    [ βοαθοῶν τοι. v.

    τοι N. 7.33

    ]

    πόλιν. τᾷ καὶ Δαναοὶ πόνησαν N. 7.35

    γλῶσσαν, ὃς ἐξέπεμψεν παλαισμάτων αὐχένα καὶ σθένος ἀδίαντον N. 7.72

    τίν Γίγαντας ὃς ἐδάμασας N. 7.90

    [ γέρας τό περ νῦν. v. ὁ, C. N. 7.101]

    ἡρώων ἄωτοι οἵ τε κρανααῖς ἐν Ἀθάναισιν ἅρμοζον στρατόν, οἵ τ' ἀνὰ Σπάρταν Πελοπηιάδαι N. 8.11

    πάρφασις ἃ τὸ μὲν λαμπρὸν βιᾶται, τῶν δ' ἀφάντων κῦδος ἀντείνει σαθρόν N. 8.34

    ῥεέθροις, ὧν ἐγὼ μνασθεὶς ἐπασκήσω κλυταῖς ἥρωα τιμαῖς· ὅς τότε ἄμφαινε κυδαίνων πόλιν N. 9.9

    —11.

    αἰδὼς ἃ φέρει δόξαν N. 9.34

    φιάλαι-

    σι ἅς ποθ' ἵπποι κτησάμεναι Χρομίῳ πέμψαν N. 9.52

    Ἡρακλέος οὗ κατ' Ὄλυμπον ἄλοχος Ἥβα ἔστι N. 10.17

    ἑταίρους οἵ σε γεραίροντες ὀρθὰν φυλάσσοισιν Τένεδον N. 11.5

    Δᾶλος, ἐν ᾇ κέχυμαι I. 1.4

    πατρίδι ἐν ᾇ καὶ τὸν ἀδείμαντον Ἀλκμήνα τέκεν παῖδα, θρασεῖαι τόν ποτε Γηρυόνα φρίξαν κύνες (bis) I. 1.12—3.

    ἄρουραν, ἅ νιν ἐν κρυοέσσᾳ δέξατο συντυχίᾳ I. 1.36

    φῶτες, οἳ χρυσαμπύκων ἐς δίφρον Μοισᾶν ἔβαινον ( οἳ Σ: ὅσοι codd.) I. 2.1 τὠργείου χρήματα χρήματ' ἀνήρ ὃς φᾶ (others view ὅς as dem.) I. 2.11

    νίκαν, τὰν λτ;γτ;ενοκράτει Ποσειδάων ὀπάσαις στεφάνωμα κόμᾳ πέμπεν I. 2.14

    χεῖρα τὰν Νικόμαχος κατὰ καιρὸν νεῖμ I. 2.22

    γαῖαν τὰν δὴ καλέοισιν Ὀλυμπίου Διὸς ἄλσος I. 2.27

    ἀρετὰς. αἷσι Κλεωνυμίδαι θάλλοντες αἰεὶ διέρχονται I. 4.4

    Ἄἴαντος ἀλκάν, φοίνιον τὰν ὀψίᾳ ἐν νυκτὶ ταμὼν μομφὰν ἔχει I. 4.35

    Ὅμηρος ὃς αὐτοῦ πᾶσαν ὀρθώσαις ἀρετὰν κατὰ ῥάβδον ἔφρασεν I. 4.37

    υἱὸς Ἀλκμήνας· ὃς Οὔλυμπόνδ' ἔβα I. 4.55

    θανόντων· τοὺς Μεγάρα τέκε οἱ Κρεοντὶς υἱούς· τοῖσιν ἐν δυθμαῖσιν αὐγᾶν φλὸξ παννυχίζει I. 4.64

    —5.

    Αἰακοῦ παίδων τε. τοὶ καὶ σὺν μάχαις δὶς πόλιν Τρώων ἔπραθον I. 5.35

    πατρός. τὸν χαλκοχάρμαν ἐς πόλεμον ἆγε I. 6.27

    “θηρός, ὃν πάμπρωτον ἀέθλων κτεῖνά ποτ' ἐν Νεμέᾳ” I. 6.48 “ἔσσεταί τοι παῖς, ὃν αἰτεῖς” I. 6.52

    ὕδωρ, τὸ ἀνέτειλαν I. 6.74

    θάλος, χάλος, χάλκασπις ᾧ πότμον μὲν Ἄρης ἔμειξεν I. 7.25

    Ζηνί ὃ τὰν μὲν ᾤκισσεν ἁγεμόνα I. 8.19

    Αἰακὸν. ὃ καὶ δαιμόνεσσι δίκας ἐπείραινε I. 8.23

    Ἀχιλέος. ὃ καὶ Μύσιον ἀμπελόεν αἵμαξε I. 8.49

    θεόν, ὃς κεραυνοῦ τε κρέσσον ἄλλο βέλος διώξει χερί I. 8.34

    ἶνας ἐκταμὼν δορί, ταί μιν ῥύοντό ποτε I. 8.52

    ἀριστέας οἶς δῶμα Φερσεφόνας μανύων Ἀχιλεύς πρόφαινεν I. 8.55

    μιν ὃς ἔλαχεν σελίνων I. 8.63

    ( Ζεύς), ὃς καὶ τυπεὶς ἁγνῷ πελέκει τέκετο ξανθὰν Ἀθάναν fr. 34. Εὐξαντίου [Κρητ]ῶν μαιομένων

    ὃς ἀνα[ίνετο] αὐταρχεῖν Pae. 4.36

    Διὸς Ἐννοσίδαν τε. χθόνα τοί ποτε καὶ στρατὸν ἀθρόον πέμψαν κεραυνῷ τριόδοντί τε ἐς τὸν βαθὺν Τάρταρον Pae. 4.42

    ]ὃν ἔμβα[λ Pae. 6.78

    Νεοπτόλεμον. ὃς διέπερσεν Ἰλίου πόλιν Pae. 6.104

    χρηστήριον[ ]ἐν ᾧ Τήνερον ἔτεκ[εν Pae. 9.41

    τί ἔλπεαι σοφίαν ἔμμεν, ἃν ὀλίγον τοι ἀνὴρ ὑπὲρ ἀνδρὸς ἴσχει; (cod. unus Stobaei in marg., ᾇ cett.: om. Clem. Alex.: ᾆ τ Boeckh) fr. 61. 1. θεοί, πολύβατον οἵ τ' ἄστεος ὀμφαλὸν θυόεντ οἰχνεῖτε πανδαίδαλόν τ εὐκλἔ ἀγοράν fr. 75. 3. ἐπὶ τὸν κισσοδαῆ θεόν, τὸν Βρόμιον τὸν Ἐριβόαν τε βροτοὶ καλέομεν ( ὃν ὃν v. l.: τε om. codd. nonnulli: docti unum vel alterum τὸν del.) fr. 75. 10. Ἀλαλά, ᾆ θύεται ἄνδρες fr. 78. 2. ἀνδρὸς δ' οὔτε γυναικός, ὧν θάλεσσιν ἔγκειμαι Παρθ. 2. 3. νίκαις, αἷς ἐν ἀιόνεσσιν Ὀγχη[στοῦ κλυ]τᾶς, ταῖς δὲ ναὸν Ἰτωνίας χαίταν στεφάνοις ἐκόσμηθεν Παρθ. 2.. θυγάτηρ, Ἀνδαισιστρότᾰ ἃν ἐπάσκησε Παρθ. 2.. Ὑμέναιον, ὃν λάβεν (ὃν supp. Hermann: om. cod.) Θρ. 3.. ψυχὰς ἐκ τᾶν βασιλῆες ἀγαυοὶ αὔξοντ fr. 133. 3. ἑορτὰ ἐν ᾇ πρῶτον εὐνάσθην fr. 193. Ἐλπίς, ἃ μάλιστα κυβερνᾷ fr. 214. 3.
    b where the antecedent follows the rel. cl. [ ταί τε ναίετε (Bergk: αἵ τε codd.) O. 14.2]

    ὅσσα δὲ μὴ πεφίληκε Ζεύς, ἀτύζονται βοὰν Πιερίδων ἀίοντα ὅς τ' ἐν αἰνᾷ Ταρτάρῳ κεῖται, θεῶν πολέμιος, Τυφώς P. 1.15

    ὃς δὲ διδάκτ' ἔχει, ψεφεννὸς ἀνὴρ N. 3.41

    οἶσι δὲ Φερσεφόνα ποινὰν παλαιοῦ πένθεος δέξεται, ἐς τὸν ὕπερθεν ἅλιον κείνων ἐνάτῳ ἔτει ἀνδιδοῖ ψυχὰς πάλιν fr. 133. 1. ὁ χοροιτύπος, ὃν Μαλέας ὄρος ἔθρεψε, Ναίδος ἀκοίτας Σιληνός fr. 156.
    c with interior antecedent. “ἀρχαίαν κομίζων πατρὸς ἐμοῦτάν ποτε Ζεὺς ὤπασεν λαγέτᾳ Αἰόλῳ καὶ παισὶ τιμάν ( ἀρχὰν ἀγκομίζων Chaeris) P. 4.107

    μακάριος, ὃς ἔχεις καὶ πεδὰ μέγαν κάματον λόγων φέρτατων μναμήἰ P. 5.46

    d
    I ἐξ οὗ, from then on

    ἐξ οὗ πολύκλειτον καθ' Ἕλλανας γένος Ἰαμιδᾶν O. 6.71

    ἐξ οὗ Θέτιος γόνος οὐλίῳ μιν ἐν Ἄρει παραγορεῖτο μή ποτε σφετέρας ἄτερθε ταξιοῦσθαι αἰχμᾶς O. 9.76

    I being demonstrative in same case as rel. ἀντεβόλησεν τῶν ἀνὴρ θνατὸς οὔπω τις πρότερον ( τοιούτων ὧν) O. 13.31 ὧν ἔραται, καιρὸν διδούς ( τούτων ὧν) P. 1.57 τῶν δ' ἕκαστος ὀρούει, τυχών κεν ἁρπαλέαν σχέθοι φροντίδα τὰν πὰρ ποδός ( τούτων ὧν) P. 10.61 πράσσει γὰρ ἔργῳ μὲν σθένος, βουλαῖσι δὲ φρήν, ἐσσόμενον προιδεῖν συγγενὲς οἷς ἕπεται ( τούτοις οἷς) N. 1.28 σύνες ὅ τοι λέγω ( τοῦτο ὅ) fr. 105. 1. ἀλᾶται στρατῶν, ὃς ἀμαξοφόρητον οἶκον οὐ πέπαται ( ἐκεῖνος ὅστις) fr. 105b. 2. τὰς δὲ Θεοξένου ἀκτῖνας πρὸς ὄσσων μαρμαρυζοίσας δρακεὶς ὃς μὴ πόθῳ κυμαίνεται fr. 123. 4. ὃς μὲν ἀχρήμων, ἀφνεὸς τότε fr. 124. 8.
    II being assimilated to the case of the rel. τιμὰ δὲ γίνεται, ὧν θεὸς ἁβρὸν αὔξει λόγον τεθνακότων (τούτοις, ὧν) N. 7.32 Ζεῦ πάτερ, τῶν μὰν ἔραται φρενί, σιγᾷ οἱ στόμα ( ταῦτα ὧν) N. 10.29 ὀρνιχολόχῳ τε καὶ ὃν πόντος τράφει ( ἐκείνῳ ὃν) I. 1.48
    f where antecedent does not correspond to rel. in gender or number. ὀρθὰν ἄγεις ἐφημοσύναν, τά ποτ' ἐν οὔρεσι φαντὶ μεγαλοσθενεῖ Φιλύρας υἱὸν ὀρφανιζομένῳ Πηλείδᾳ παραινεῖν (Er. Schmid: τὰν codd.) P. 6.21
    2 c. subj.
    a preceded by definite antecedent.
    I μῶμος ἐξ ἄλλων κρέμαται φθονεόντων τοῖς, οἷς ποτε πρώτοις αἰδοία ποτιστάξῃ Χάρις εὐκλέα μορφάν (v. l. ποτιστάξει, -άζει) O. 6.75 ὁ δ' ὄλβιος ὃν φᾶμαι κατέχωντ ἀγαθαί ( κατέχοντ v. l.) O. 7.10

    ἐκ πόνων δ, οἳ σὺν νεότατι γένωνται σύν τε δίκᾳ N. 9.44

    II add. κε/

    ἄν. ἀμφοτέροισι δ' ἀνήρ, ὃς ἂν ἐγκύρσῃ καὶ ἕλῃ, στέφανον ὕψιστον δέδεκται P. 1.100

    “γένος, οἵ κεν τάνδε νᾶσον ἐλθόντες τέκωνται φῶτα” P. 4.51

    ὑμνητὸς οὗτος ἀνὴρ γίνεται σοφοῖς, ὃς ἂν τὰ μέγιστ' ἀέθλων ἕλῃ P. 10.23

    , cf. P. 5.65 infra.
    I being demonstrative in same case as rel.

    δίδωσί τε Μοῖσαν οἷς ἂν ἐθέλῃ P. 5.65

    ὃς δ' ἀμφ ἀέθλοις ἄρηται κῦδος ἁβρόν, εὐαγορηθείς κέρδος ὕψιστον δέκεται I. 1.50

    II where the rel. is assimilated to the case of the antecedent. ἐν δὲ πείρᾳ τέλος διαφαίνεται ὧν τις ἐξοχώτερος γένηται ( τούτων ἅ) N. 3.71 τὰ δ' αὐτὸς ἀντιτύχῃ, ἔλπεταί τις ἕκαστος ἐξοχώτατα φάσθαι ( ταῦτα ὧν: ἄν τις τύχῃ codd., corr. Mingarelli) N. 4.91
    c where the antecedent does not correspond with the rel. in gender or number, v. P. 4.51 supra
    a
    II
    3 c. opt.
    a with definite antecedent. ἅπαντας ἐν οἴκῳ εἴρετο παῖδα, τὸν Εὐάδνα τέκοι (v. Goodwin, M & T, § 700) O. 6.49
    b add. κε/ἄν, v. P. 9.119 infra c.
    c antecedent omitted, being demonstrative assimilated to the case of the rel. θανεῖν δ' οἷσιν ἀνάγκα, τά κέ τις ἀνώνυμον γῆρας ἕψοι μάταν; (byz.: οἷς codd.) O. 1.82 εἶπε δ' ἐν μέσσοις ἀπάγεσθαι, ὃς ἂν πρῶτος θορὼν ἀμφί οἱ ψαύσειε πέπλοις (The oratio recta would be ὃς ἂν ψαύσῃ,” Gildersleeve) P. 9.119
    4 f. s. dat. pro adv., =

    ὡς. ζεῦξον ἤδη μοι σθένος ἡμιόνων ᾇ τάχος O. 6.23

    ἐνυπνίῳ δ' ᾇ τάχιστα πιθέσθαι κελήσατο μιν (Kayser: δ' ἇ, δαί, δέ codd.) O. 13.79
    5 exx. where rel. conj. is postponed within rel cl. as second word, O. 1.12, O. 1.82, O. 2.8, O. 2.23, O. 2.74, O. 6.85, O. 8.76, P. 4.10, P. 4.246, P. 5.10, P. 5.41, P. 5.82, P. 6.50, P. 9.44, I. 1.13, I. 7.25, fr. 12, Πα.., Παρθ. 2. 71: as third word, O. 5.12, O. 9.34, P. 2.5, N. 3.22,

    Κρητ]ῶν μαιομένων ὃς ἀνα[ίνετο] αὐταρχεῖν Pae. 4.36

    as fourth word, or more,

    ὠκυπόρων ἀπὸ ναῶν ὅ σφιν ἐν πόντῳ βάλεθ' ἁλικίαν P. 1.74

    λέγονται μὰν βροτῶν ὄλβον

    ὑπέρτατον οἳ σχεῖν P. 3.89

    ἐσσόμενον προιδεῖν συγγενὲς οἷς ἕπεται N. 1.28

    τὰς δὲ Θεοξένου ἀκτῖνας πρὸς ὄσσων μαρμαρυζοίσας δρακεὶς ὃς μὴ πόθῳ κυμαίνεται fr. 123. 4.
    6 in crasis, v. οὕνεκεν.
    7 fragg. ]

    νοιον ἃ σοὶ σε[ Πα.. 1 ]οῦν οἳ Ζην[ Pae. 6.154

    ]υἱὸν ἔτι τέξει· τὸν απ[ Pae. 10.21

    ἐγχώριαι, [ἀγ]λαὸς ἃς ἐν' ἑρκε[ (ἆς = ἕως Wil.)

    Πα. 12. 2. τόν ποτε[ Pae. 22.9

    ]τοὶ πρόιδ[ο]ν αἶσαν α[ (καί]τοι Schr.) fr. 140a. 49 (23) ]αδις, οὕς οἱ[ (οἱ encl. post vocalem P. ponere solet, nott. Snell) fr. 169, 51. ὃς Δολόπων ἄγαγε θρασὺν ὅμιλον fr. 183. B demonstrative (ὁ, τοῦ, [τοῖο coni.], τῷ, τόν, τοί, οἱ, τῶν, τοῖς, τοῖσι（ν), τούς; ἁ, τᾶς coni., τᾷ, τάν, ταί, αἱ, ταῖς, τάς; τό, τοῦ, τό, τά, τῶν, τά: ὅς, I. 2.11, v. A. 1. a. supra.)
    a

    μέν... δέ. ἀλλὁ μὲν Πυθῶνάδ' ᾤχετ ἰὼν. ἁ δὲ τίκτε θεόφρονα κοῦρον O. 6.37

    —9. [ τὸ μὲν τὸ δὲ, v. infra 5a, O. 7.23]

    ἐδόκησαν τάμνειν τέλος, τοὶ μὲν γένει φίλῳ σὺν Ἀτρέος Ἑλέναν κομίζοντες, οἱ δ' ἀπὸ πάμπαν εἴργοντες O. 13.58

    —9. [ τὰ μὲν τὰ δὲ. v. infra 5b, P. 2.65]

    Ἀσκλαπιόν. τὸν μὲν εὐίππου Φλεγύα θυγάτηρ πρὶν τελέσαι, κατέβα. ἁ δ' ἄλλον αἴνησεν γάμον P. 3.8

    —12.

    τοὺς μὲν ὦν λύσαις ἄλλον ἀλλοίων ἀχέων ἔξαγεν τοὺς δὲ τομαῖς ἔστασεν ὀρθούς P. 3.47

    —53.

    τοὺς μὲν μαλακαῖς ἐπαοιδαῖς ἀμφέπων, τοὺς δὲ προσανέα πίνοντας P. 3.51

    —2.

    ἐν δ' αὖτε χρόνῳ τὸν μὲν ὀξείαισι θύγατρες ἐρήμωσαν πάθαις εὐφροσύνας μέρος αἱ τρεῖς τοῦ δὲ παῖς P. 3.97

    —100. [διδύμους υἱοὺς τὸν μὲν Ἐχίονα, κεχλάδοντας ἥβᾳ, τὸν δ' Ἔρυτον (v. C. 1. a infra) P. 4.179] [ τὸ μὲν τὸ δ. v. 5. a infra P. 11.63—4.]

    τὸ μὲν δώσει, τὸ δ' οὔπω P. 12.32

    δράκοντας. τοὶ μὲν ἐς θαλάμου μυχὸν εὐρὺν ἔβαν. ὁ δ' ὀρθὸν μὲν ἄντεινεν κάρα N. 1.41

    —3. φυᾷ δ' ἕκαστος διαφέρομεν βιο-

    τὰν λαχόντες, ὁ μὲν τά, τὰ δ' ἄλλοι N. 7.55

    μεταμειβόμενοι δ' ἐναλλὰξ ἁμέραν τὰν μὲν παρὰ πατρὶ φίλῳ Δὶ νέμονται, τὰν δ ὑπὸ κεύθεσι γαίας ἐν γυάλοις Θεράπνας N. 10.55

    —6.

    ἀλλὰ βροτῶν τὸν μὲν κενεόφρονες αὖχαι ἐξ ἀγαθῶν ἔβαλον· τὸν δ' αὖ καταμεμφθέντ ἄγαν ἰσχὺν οἰκείων παρέσφαλεν καλῶν θυμός N. 11.29

    —30. ]ναόν· τὸν μὲν Ὑπερβορ[έοις] ἄνεμος ζαμενὴς ἔμειξ[ ], ὦ Μοῖσαι· τοῦ δὲ παντέχ[νοις] Ἁφαίστου παλάμαις καὶ Ἀθά[νας] τίς ὁ ῥυθμὸς ἐφαίνετο; ( τοῦ coni. Hunt: τον Π.) Πα... ἁ μὲν ἀχέταν Λίνον αἴλινον ὕμνει, ἁ δὲ Ὑμέναιον. ἁ δ' Ἰάλεμον Θρ. 3.. καὶ τοὶ μὲν ἵπποις γυμνασίοισι λτ;τεγτ;, τοὶ δὲ πεσσοῖς, τοὶ δὲ φορμίγγεσσι τέρπονται Θρ. 7. 6.
    b with μέν only
    I in μέν... δέ construction.

    ἄνθεμα δὲ χρυσοῦ φλέγει, τὰ μὲν χερσόθεν ἀπ' ἀγλαῶν δενδρέων, ὕδωρ δ ἄλλα φέρβει O. 2.73

    τὰ μὲν ἁμετέρα γλῶσσα ποιμαίνειν ἐθέλει, ἐκ θεοῦ δ' ἀνὴρ σοφαῖς ἀνθεῖ πραπίδεσσιν ὁμοίως O. 11.8

    τῷ μὲν Ἀπόλλων ἅ τε Πυθὼ κῦδος ἐξ ἀμφικτιόνων ἔπορεν ἱπποδρομίας. ἀπὸ δ' αὐτὸν ἐγώ P. 4.66

    τὸν μὲν οὐ γίνωσκον· ὀπιζομένων δ' ἔμπας τις εἶπεν καὶ τόδε P. 4.86

    τοὶ μὲν ἀλλάλοισι ἀμειβόμενοι γάρυον τοιαῦτ. ἀνὰ δ P. 4.93

    [ τὸ μὲν ὅτι μάκαρ δὲ καὶ νῦν ὅτι v. 5. a. infra. P. 5.15]

    τὰ μὲν παρίκει· τῶν νῦν δὲ P. 6.44

    [ὡς τὸ μὲν οὐδέν, ὁ δὲ χάλκεος ἀσφαλὲς αἰὲν ἕδος μένει οὐρανός v. 5. a infra N. 6.3]

    τὸν μὲν ἡμέροις ἀνάγκας χερσὶ βαστάζεις ἕτερον δ' ἑτέραις N. 8.3

    τοὶ μὲν ὦν Θήβαισι τιμάεντες ἀρχᾶθεν λέγονται ὅσσα δ ( τοί refers to Kleonymidai, v. 4) I. 4.7 “παῖδα τὸν μὲν ἄρρηκτον φυάν, θυμὸς δ' ἑπέσθω” anacoluthon I. 6.47

    τὰν μὲν πόλιος ᾤκισσεν ἁγεμόνα. σὲ δ I. 8.19

    “ἀλλὰ τὰ μὲν παύσατε. βροτέων δὲ λεχέων τύχοισα υἱὸν εἰσιδέτω θανόντ” I. 8.35

    καὶ τὸ μὲν διδότω θεός. [ὁ δ] ἐχθρὰ νοήσαις ἤδη φθόνος οἴχεται Pae. 2.53

    b in μέν... τε construction. [ τὸ μὲν ὅτι ὅτι τε v. 5. a. infra P. 2.31] [dub. N. 11.46]

    ἕλκεα ῥῆξαν τὰ μὲν ἀμφ' Ἀχιλεῖ νεοκτόνῳ, ἄλλων τε μόχθων ἐν πολυφθόροις ἁμέραις N. 8.30

    τὸ μὲν ἔλευσεν· ἴδον τ' ἄποπτα[ (τό = Medusa's head, Lobel: fort. adv.) *d. 4. 39.
    g in μέν... ἀτάρ construction.

    οἱ μὲν κρίθεν· ἀτὰρ Ἰάσων P. 4.168

    c with δέ only
    I in μέν... δέ construction.

    παρὰ μὲν τιμίοις θεῶν οἵτινες ἔχαιρον εὐορκίαις ἄδακρυν νέμονται αἰῶνα, τοὶ δ' ἀπροσόρατον ὀκχέοντι πόνον O. 2.67

    αἵ γε μὲν ἀνδρῶν πόλλ' ἄνω, τὰ δ αὖ κάτω κυλίνδοντ ἐλπίδες O. 12.6

    πολλὰ δ' ἀνθρώποις παρὰ γνώμαν ἔπεσεν, ἔμπαλιν μὲν τέρψιος, οἱ δ ἀνιαραῖς ἀντικύρσαντες ζάλαις O. 12.11

    πολλοῖσι μὲν γὰρ. τὰ δὲ καὶ ἀνδράσιν ἐμπρέπει P. 8.28

    θάνεν μὲν αὐτὸς ἥρως Ἀτρείδας, ὁ δ' ἄρα γέροντα ξένον Στροφίον ἐξίκετο P. 11.34

    πολλὰ μὲν γὰρ ἐν κονίᾳ χέρσῳ, τὰ δὲ γείτονι πόντῳ φάσομαι N. 9.43

    ὃς μὲν ἀχρήμων, ἀφνεὸς τότε, τοὶ δ' αὖ πλουτέοντες fr. 124. 8. ἄλλαν μὲν σκέλος, ἄλλαν δὲ πᾶχ[υν], τὰν δὲ αὐχένα φέροισαν fr. 169. 31. ἀελλοπόδων μέν τιν' εὐφραίνοισιν ἵππων τιμαὶ καὶ στέφανοι, τοὺς δ ἐν πολυχρύσοις θαλάμοις βιοτά fr. 221. 3.
    II

    ὁ δέ... ὁ δέ. ἀφίκοντο δέ οἱ ξένοι ἔκ τ Ἄργεος ἔκ τε Θηβᾶν, οἱ δ Ἄρκαδες, οἱ δὲ καὶ Πισᾶται O. 9.67

    —8.
    III

    ἄλλος δέ... ὁ δέ. ἄλλαι δὲ δὔἐν Κορίνθου πύλαις ἐγένοντ ἔπειτα χάρμαι, ταὶ δὲ καὶ Νεμέας Ἐφαρμόστῳ κατὰ κόλπον O. 9.87

    IV where a μέν antithesis is suppressed.

    διασωπάσομαι οἱ μόρον ἐγώ· τὸν δ' ἐν Οὐλύμπῳ φάτναι Ζηνὸς ἀρχαῖαι δέκονται O. 13.92

    ὁπόθ' Ἁρμονίαν γᾶμεν βοῶπιν, ὁ δὲ Νηρέος εὐβούλου Θέτιν παῖδα κλυτάν ( ὁ μὲν Κάδμος suppressed) P. 3.92

    Νεστόρειον γὰρ ἵππος ἅρμ' ἐπέδα. ὁ δ ἔφεπεν κραταιὸν ἔγχος P. 6.33

    νέᾳ δ' εὐπραγίᾳ χαίρω τι· τὸ δ ἄχνυμαι, φθόνον ἀμειβόμενον τὰ καλὰ ἔργα P. 7.18

    Ἀγρέα καὶ Νόμιον, τοῖς δ' Ἀρισταῖον καλεῖν P. 9.65

    πολλὰ γάρ μιν παντὶ θυμῷ παρφαμένα λιτάνευεν. τοῖο δ' ὀργὰν κνίζον αἰπεινοὶ λόγοι (Hermann: τοῦ δὲ codd.: τοῖο refers to μιν) N. 5.32

    αὐτίκα γὰρ ἦλθε Λήδας παῖς διώκων. τοὶ δ' ἐναντίον στάθεν N. 10.66

    ἄραντο γὰρ νίκας ἀπὸ παγκρατίου τρεῖς ἀπ' Ἰσθμοῦ, τὰς δ ἀπ εὐφύλλου Νεμέας I. 6.61

    ἐλάφῳ· τὰν δ' ἐπ αὐχένι στρέφοισαν κάρα *fr. 107a. 6*. irregularly coordinated with rel., νίκαις, αἷς ἐν ἀιόνεσσιν Ὀγχη[στοῦ κλυ]τᾶς ταῖς δὲ ναὸν Ἰτωνίας α[ ]α χαίταν στεφάνοις ἐκόσμηθεν Παρθ. 2. 47. esp. after a speech, cf. Führer, Formproblem, 41—4,

    ὣς ἄρα μάνυε· τοὶ δ' οὔτ ὦν ἀκοῦσαι O. 6.52

    τὸν δὲ θαρσήσαις ἀγανοῖσι λόγοις ὧδ' ἀμείφθη ( ὣς μὲν ἔφα suppressed) P. 4.101

    τὸν δὲ Κένταυρος ζαμενὴς εὐθὺς ἀμείβετο P. 9.38

    τὸ δ' ἐναντίον ἔσκεν N. 5.31

    ὣς φάτο· τοὶ δ' ἐπὶ γλεφάροις νεῦσαν ἀθανάτοισιν I. 8.45

    d followed by progressive μέν, emphasising esp. subject of preceding sentence.

    τῷ μὲν ειλτ;γτ;πε O. 1.73

    τὸν μὲν ἀγάλλων θεὸς ἔδωκεν O. 1.86

    τᾷ μὲν ὁ Χρυσοκόμας πραύμητίν τ' Ἐλείθυιαν παρέστασ O. 6.41

    τὸν μὲν κνιζομένα λεῖπε χαμαί O. 6.44

    τῷ μὲν ὁ Χρυσοκόμας πλόον εἶπε O. 7.32

    τοῖσι μὲν ἐξεύχετ O. 13.60

    τῷ μὲν διδύμας χάριτας εἰ κατέβαν ἄγων P. 3.72

    ἓν παρ' ἐσλὸν πήματα σύνδυο δαίονται βροτοῖς ἀθάνατοι. τὰ μὲν ὦν οὐ δύνανται νήπιοι κόσμῳ φέρειν (but perhaps τά refers to the general distribution of good and ill) P. 3.82 “φῶτα. τὸν μὲν Φοῖβος ἀμνάσει” P. 4.53

    ὣς φάτο· τὸν μὲν ἐσελθόντ' ἔγνον ὀφθαλμοὶ πατρός P. 4.120

    “ἀλλὰ καὶ σκᾶπτον μόναρχον καὶ θρόνος, τὰ μὲν ἄνευ ξυνᾶς ἀνίας λῦσον” P. 4.154 τῶν μὲν κλέος ἐσλὸν Εὐφάμου τ' ἐκράνθη σόν τε, Περικλύμεν” P. 4.174

    Κυράναν. ἁ μὲν οὔθ' ἱστῶν παλιμβάμους ἐφίλησεν ὁδούς P. 9.18

    ὁ μέν που τεοῖς τε μήδεσι τοῦτ' ἔπραξεν, τὸ δὲ συγγενὲς ἐμβέβακεν ἴχνεσιν πατρὸς (Tricl.: τεοῖσί τε codd.: τε del. Calliergus sec. Σ: ὁ refers to αὐτόν v. 8: perhaps ὁ μέν τὸ δέ is the correct antithesis) P. 10.11 τῷ μὲν Ἀλεκτρᾶν ὕπερθεν δαῖτα

    πορσύνοντες αὔξομεν I. 4.61

    τὸν μὲν κελήσατο νεκταρέαις σπονδαῖσιν ἄρξαι καρτεραίχμαν Ἀμφιτρυωνιάδαν I. 6.37

    τοῦ μὲν ἀντίθεοι ἀρίστευον υἱέες I. 8.24

    τὸν μὲν οὐδὲ θανόντ' ἀοιδαὶ ἔλιπον I. 8.56

    τὸν μὲν οὐ κατελέγχει κριτοῦ γενεὰ πατραδελφεοῦ I. 8.65

    adv. τὰ μέν, v. P. 11.46, N. 3.43, 5. b infra.
    e followed by progressive δέ, emphasising some previous word(s) not normally subject of the preceding sentence.

    Εὐρυτρίαιναν· ὁ δ' αὐτῷ πὰρ ποδὶ σχεδὸν φάνη O. 1.73

    ἐπί οἱ νεφέλαν ἀγκύλῳ κρατὶ κατέχευας· ὁ δὲ κνώσσων ὑγρὸν νῶτον αἰωρεῖ P. 1.8

    ( θεραπόντεσσιν.) “ τῶν δ' ἐλάθοντο φρένες” P. 4.41 ( συγγενέσιν.)

    οἱ δ' ἐπέσποντ P. 4.133

    τῶν δ' ἀκούσαις αὐτὸς ὑπαντίασεν (where τῶν refers to the subject of the preceding sentence) P. 4.135 τὰ δ' οὐκ ἐπ ἀνδράσι κεῖται (where τά refers to ἐσλά v. 73) P. 8.76

    ὁ δὲ τὰν εὐώλενον θρέψατο παῖδα Κυράναν P. 9.17

    ( ὥραισι καὶ Γαίᾳ.)

    ταὶ δ' νέκταρ ἐν χείλεσσιν καὶ ἀμβροσίαν στάξοισι P. 9.62

    ἢ ἑτέρῳ λέχει δαμαζομέναν ἔννυχοι πάραγον κοῖται; τὸ δὲ νέαις ἀλόχοις ἔχθιστον ἀμπλάκιον (τὸ = τοῦτο, summing up the previous sentence) P. 11.25 ( Τειρεσίαν.)

    ὁ δέ οἱ φράζε καὶ παντὶ στρατῷ N. 1.61

    ( Μοισᾶν.)

    αἱ δὲ πρώτιστον μὲν ὕμνησαν N. 5.25

    ( Νεοπτόλεμος.)

    ὁ δ' ἀποπλέων Σκύρου μὲν ἅμαρτε N. 7.36

    θρέψε δ' αἰχμὰν Ἀμφιτρύωνος. ὁ δ ὄλβῳ φέρτατος ἵκετ ἐς κείνου γενεάν (ὁ is referred variously to Zeus and Amphitryon) N. 10.13 ἄνδωκε δ' αὐτῷ Τελαμών, ὀ δ ἀνατείναις οὐρανῷ χεῖρας ἀμάχους αὔδασε (ὁ refers to αὐτῷ) I. 6.41 ( Θέμιν.) ἁ δὲ τίκτεν ἀλαθέας ὥρας (but perhaps δὲ balances μέν v. 1) fr. 30. 6. ὁ δὲ κηλεῖται Δ. 2. 21. ἁ δ' ἔργμασι[ Παρθ. 2.. ὁ δ ἄφ[αρ π]λεκτόν τε χαλκὸν ὑπερη[ (i. e. ?Herakles, who is the subject of the verb in v. 21) fr. 169. 26. τοὶ δ' αὐτ[ ?fr. 338. 9.
    f exx. with μέν... δέ, where the connection is obscured by lacuna. τοὶ δ' ἐπίμπλαν ἐσσύμενοι πίθους (? μέν suppressed) *fr. 104b. 3* δελφῖνος, τὸν μὲν ἀκύμονος ἐν πόντου πελάγει αὐλῶν ἐκίνησ' ἐρατὸν μέλος (?rel.) fr. 140b. 16. οἱ μὲν κατωκάρα δεσμοῖσι δέδενται fr. 161.
    g combined with γάρ. ( παισὶ Λήδας.)

    τοῖς γὰρ ἐπέτραπεν Οὔλυμπόνδ' ἰὼν θαητὸν ἀγῶνα νέμειν O. 3.36

    ( Κόρινθον.)

    ἐν τᾷ γὰρ Εὐνομία ναίει O. 13.6

    ( Κάστορος.)

    τὸν γὰρ Ἴδας ἔτρωσεν N. 10.60

    αἰῶνος εἴδωλον (nom.). τὸ γάρ ἐστι ἐκ θεῶν fr. 131b. 2.
    h combined with καί. εὐναὶ δὲ παράτροποι ἐς κακότατ' ἀθρόαν ἔβαλον· ποτὶ καὶ τὸν ἵκοντ ( ποτὶ τὸν καὶ coni. Mommsen) P. 2.36 esp. with general reference to preceding, τὸ καὶ ἀνδρὶ κώμου δεσπότᾳ πάρεστι Συρακοσίῳ (i. e. τὸ ἐπὶ Ἀμφιαράου ῥηθέν Σ.) O. 6.17

    ἰατὰ δ' ἐστὶ βροτοῖς σύν γ ἐλευθερίᾳ καὶ τά I. 8.15

    ἔδοξ' ἦρα καὶ ἀθανάτοις, ἐσλόν γε φῶτα καὶ φθίμενον ὕμνοις θεᾶν διδόμεν. τὸ καὶ νῦν φέρει λόγον I. 8.61

    cf. O. 6.56
    i combined with

    καί... γάρ. καὶ τοὶ γὰρ αἰθοίσας ἔχοντες σπέρμ' ἀνέβαν φλογὸς οὔ O. 7.48

    j followed by

    γε. περὶ δὲ πάξαις Ἄλτιν μὲν ὅγ' ἐν καθαρῷ διέκρινε O. 10.45

    τὸν δὲ τετράκναμον ἔπραξε δεσμὸν ἑὸν ὄλεθρον ὅγ P. 2.41

    [ τό γ' ἐπαρκέσαι (codd.: ὅ, τέ, σέ coni. edd.) N. 6.60]
    2 without particle.

    Πηλεύς τε καὶ Κάδμος ἐν τοῖσιν ἀλέγονται O. 2.78

    τὰν μεθέπων ἴδε καὶ κείναν χθόνα O. 3.31

    ἐθελήσω τοῖσιν ἐξ ἀρχᾶς ἀπὸ Τλαπολέμου ξυνὸν ἀγγέλλων διορθῶσαι λόγον O. 7.20

    ἀέθλοις. τῶν ἄνθεσι Διαγόρας ἐστεφανώσατο δίς O. 7.80

    τοὺς ἀγαγὼν ζεύγλᾳ πέλασσεν μοῦνος P. 4.227

    Διὸς ἀγῶνι. τόν, ὦ πολῖται, κωμάξατε Τιμοδήμῳ σὺν εὐκλέι νόστῳ N. 2.24

    τὸν ἐθάμβεον Ἄρτεμίς τε καὶ θρασεἶ Ἀθάνα ( τόν = Jason, subj. of preceding sentence) N. 3.50 ( ῥῆμα.) τό μοι θέμεν —

    ὕμνου προκώμιον εἴη N. 4.9

    ἐλᾷ δὲ καὶ τέσσαρας ἀρετὰς ὁ θνατὸς αἰών, φρονεῖν δ' ἐνέπει τὸ παρκείμενον. τῶν οὐκ ἄπεσσι ( τῶν is referred by Σ, edd. to ἀρετάς, but should be considered as neuter) N. 3.76 Τηλεβόας ἔναρεν· τῷ ὄψιν ἐειδόμενος ἀθανάτων βασιλεὺς αὐλὰν ἐσῆλθεν (Mingarelli: ἔνα（ι）ρε（ν）· τί οἱ codd.: τῷ = Amphitryon) N. 10.15

    οὐ γὰρ ἦν πενταέθλιον, ἀλλ' ἐφ ἑκάστῳ ἔργματι κεῖτο τέλος. τῶν ἀθρόοις ἀνδησάμενοι θαμάκις ἔρνεσιν χαίταις ῥεέθροισί τε Δίρκας ἔφανεν I. 1.28

    λέγε, τίνες Κύκνον, τίνες Ἕκτορα πέφνον ; τοῖσιν Αἴγιναν προφέρει στόμα πάτραν I. 5.43

    ( νιν).

    τὸν αἰνεῖν ἀγαθῷ παρέχει I. 8.69

    ( τοκεῦσιν.)

    τοὶ σὺν πολέμῳ κτησάμενοι χθόνα πολύδωρον ὄλβον ἐγκατέθηκαν Pae. 2.59

    πεφόρητο δ' ἐπ Αἰγαῖον θαμά (sc. Ἀστερία）· τᾶς ὁ κράτιστος ἐράσσατο. (ἇς = ἕως coni. G-H.) Πα. 7B. 50. ( Ἀφροδίτας.) ἀλλ' ἐγὼ τᾶς ἕκατι τάκομαι (Wil.: τᾶσδ Hermann: δεκατιτας codd.) fr. 123. 10. τοῖσι λάμπει μὲν μένος ἀελίου Θρ. 7. 1. with crasis, τοὔνεκα προῆκαν υἱὸν ἀθάνατοί οἱ πάλιν therefore O. 1.65
    3 prospective, referring to a following rel. cl.

    μῶμος ἐξ ἄλλων κρέμαται φθονεόντων τοῖς, οἷς ποτε O. 6.75

    ὁ δ' ὄλβιος, ὃν φᾶμαι κατέχωντ ἀγαθαί O. 7.10

    τοὺς μὲν ὦν, ὅσσοι μόλον, λύσαις ἄλλον ἀλλοίων ἀχέων ἔξαγεν P. 3.47

    cf. P. 7.18 λόγον φέρεις, τὸν ὅνπερ ποτ' Ὀικλέος παῖς ἐν ἑπταπύλοις ἰδὼν υἱοὺς Θήβαις αἰνίξατο (cf. C. 6. infra) P. 8.39
    4 τὰ καὶ τά, simm. ὁ μὰν πλοῦτος ἀρεταῖς δεδαιδαλμένος φέρει τῶν τε καὶ τῶν καιρὸν (τά τε ἀγαθὰ καὶ τὰ κακά Σ.) O. 2.53 ὁ Βάττου δ' ἕπεται παλαιὸς ὄλβος ἔμπαν τὰ καὶ τὰ νέμων ( τουτέστι τὰ ἀγαθὰ καὶ τὰ κακά Σ, but perhaps varied blessings is meant) P. 5.55 φαντί γε μὰν οὕτω κ' ἀνδρὶ παρμονίμαν θάλλοισαν εὐδαιμονίαν τὰ καὶ τὰ φέρεσθαι (ἀντὶ τοῦ ἀγαθὰ καὶ κακά Σ.) P. 7.22 σέο δ' ἀμφὶ τρόπῳ τῶν τε καὶ τῶν χρήσιες ( καὶ λόγων καὶ ἔργων Σ.) N. 1.30 ἔστιν δ' ἀφάνεια τύχας καὶ μαρναμένων, πρὶν τέλος ἄκρον ἱκέσθαι. τῶν τε γὰρ καὶ τῶν διδοῖ (ἄλλα γὰρ ἄλλοις ἡ τύχη δίδωσι Σ.) I. 4.33 Ζεὺς τά τε καὶ τὰ νέμει (καὶ τὰ ἀγαθὰ καὶ τὰ φαῦλα Σ.) I. 5.52

    ὁ πάντα τοι τά τε καὶ τὰ τεύχων σόν ἐγγυάλιξεν ὄλβον εὐρύοπα Κρόνου παῖς Pae. 6.132

    5 adverbial usages.
    a τό. ἴων ἀκτῖσι βεβρεγμένος ἁβρὸν σῶμα· τὸ καὶ κατεφάμιξε καλεῖσθαί νιν χρόνῳ σύμπαντι μάτηρ τοῦτ' ὄνυμ ἀθάνατον wherefore O. 6.56 τὸ μὲν γὰρ πατρόθεν ἐκ Διὸς εὔχονται. τὸ δ' Ἀμυντορίδαι ματρόθεν Ἀστυδαμείας on the one side... on the other O. 7.23

    αἱ δύο δ' ἀμπλακίαι φερέπονοι τελέθοντι· τὸ μὲν ἥρως ὅτι, ὅτι τε P. 2.31

    τὸ μὲν, ὅτι βασιλεὺς ἐσσί. μάκαρ δὲ καὶ νῦν, ὅτι in the first place P. 5.15 τό σφ' ἔχει κυπαρίσσινον μέλαθρον ἀμφ ἀνδριάντι σχεδόν ( wherefore: others interpret τό as rel.) P. 5.39 υἱοὶ θεῶν, τὸ μὲν παρ' ἆμαρ ἕδραισι Θεράπνας, τὸ δ οἰκέοντας ἔνδον Ὀλύμπου at one time... at another P. 11.63—4.

    ὡς τὸ μὲν οὐδέν, ὁ δὲ χάλκεος ἀσφαλὲς αἰὲν ἕδος μένει οὐρανός N. 6.3

    [ τὸ μὲν. v. B. 1. b. β, Δ.. 3.] τὸ δὲ κοι[ Θρ. 3. 4.
    b τά. τὰ δὲ Παρρασίῳ στρατῷ θαυμαστὸς ἐὼν φάνη then again O. 9.95 τὰ δὲ καί ποτ' ἐν ἀλκᾷ πρὸ Δαρδάνου τειχέων ἐδόκησαν then again O. 13.55 ὅθεν φαμὶ καὶ σὲ τὰν ἀπείρονα δόξαν εὑρεῖν τὰ μὲν ἐν ἱπποσόαισιν ἄνδρεσσι μαρνάμενον, τὰ δ' ἐν πεζομάχαισι sometimes... sometimes P. 2.65 τὰ δὲ καὶ ἀνδράσιν ἐμπρέπει then again P. 8.28 τὰ μὲν ἐν ἅρμασι καλλίνικοι πάλαι on the one hand i. e. as opp. to their exploits in athletics P. 11.46 Ἀχιλεὺς τὰ μὲν μένων Φιλύρας ἐν δόμοις at first N. 3.43 ἐν βάσσαισιν Ἰσθμοῦ δεξαμένῳ στεφάνους, τὰ δὲ κοίλᾳ λέοντος ἐν βαθυστέρνου νάπᾳ κάρυξε Θήβαν ἱπποδρομίᾳ κρατέων ( and further, μὲν being suppressed) I. 2.11
    c τῶ, v. τῶ.
    6 fragg.

    τοὶ τα[ Pae. 6.70

    ὁ δ' ἀντίον ἀνὰ κάρα τ ἄειρ[ε Pae. 20.10

    ὁ δ ἐπραυν[ε fr. 215b. 4. οἱ δ' ἄφνει πεποίθασιν ( ὁ δ' πέποιθεν v. l.) fr. 219. C articular. (ὁ, τοῦ, τόν, οἱ, τῶν; ἁ, τᾶς, τᾷ, τάν, αἱ, ταί, τᾶν, ταῖς, τάς; τό nom., acc.; τά, τῶν, τά: in crasis O. 1.45, O. 13.38, N. 7.104; O. 10.70, I. 2.10)
    1 c. subs. prop.
    a

    τᾶν Ὀλυμπιάδων O. 1.94

    ἅ τε Πίσα O. 3.9

    τᾶν κλεινᾶν Συρακοσσᾶν O. 6.6

    ὁ Χρυσοκόμας O. 6.41

    , O. 7.32

    ὅ τ' ἐξελέγχων μόνος ἀλάθειαν ἐτήτυμον Χρόνος O. 10.53

    τὰν ὀλβίαν Κόρινθον O. 13.4

    τὰν πατρὸς ἀντία Μήδειαν θεμέναν γάμον αὐτᾷ O. 13.53

    τᾶς ὀφιώδεος υἱόν ποτε Γοργόνος O. 13.64

    ὁ καρτερὸς Βελλεροφόντας O. 13.84

    ἅ τ' Ἐλευσίς, ἅ τ Εὔβοια O. 13.110

    ἁ Μινύεια O. 14.19

    τᾶν λιπαρᾶν ἀπὸ Θηβᾶν P. 2.3

    ὅ τ' ἐναγώνιος Ἑρμᾶς P. 2.10

    ὁ χρυσοχαῖτα Ἀπόλλων P. 2.16

    τὸ Καστόρειον P. 2.69

    ὁ δὲ Ῥαδάμανθυς P. 2.73

    ἅ τε Πυθώ P. 4.66

    τὸν μὲν Ἐχίονα τὸν δ' Ἔρυτον (contra Des Places, 44) P. 4.179

    τᾶς εὐδαίμονος ἀμφὶ Κυράνας P. 4.276

    αἱ μεγαλοπόλιες Ἀθᾶναι P. 7.1

    ὁ χαιτάεις Λατοίδας P. 9.5

    τὸ Πελινναῖον ἀπύει P. 10.4

    τὸν Ἱπποκλέαν P. 10.57

    τὸν Ἰφικλείδαν Ἰόλαον P. 11.59

    ταῖς μεγάλαις Ἀθάναις N. 2.8

    ἁ Σαλαμίς γε N. 2.13

    τὸν μέγαν πολεμιστὰν Ἀλκυονῆ N. 4.27

    ἁ Νεμέα μὲν ἄραρεν N. 5.44

    διὰ τὸν ἁδυεπῆ γενέσθ' Ὅμηρον N. 7.21

    ὁ καρτερὸς Αἴας N. 7.26

    τὰν νεοκτίσταν ἐς Αἴτναν N. 9.2

    ἐκ τᾶς ἱερᾶς Σικυῶνος N. 9.53

    ὁ Τυνδαρίδας N. 10.73

    τὸν ἀκερσεκόμαν Φοῖβον I. 1.7

    ἁ Μοῖσα γὰρ I. 2.6

    ταῖς λιπαραῖς ἐν Ἀθάναις I. 2.20

    τὰν πυροφόρον Λιβύαν I. 4.54

    τὰν κυανάμπυκα Θήβαν fr. 29. 3. ἁ Κοιογενὴς fr. 33d. 3.

    ὁ παντελὴς Ἐνιαυτὸς Pae. 1.5

    ἀλλ' ὅ γε Μέλαμπος Pae. 6.28

    ἐς τὸν βαθὺν Τάρταρον Pae. 4.44

    ὁ πόντιος Ὀρσιτρίαινα Pae. 9.47

    ἐν ταῖς ἱεραῖς Ἀθάναις fr. 75. 4. ὦ ταὶ λιπαραὶ καὶ ἰοστέφανοι καὶ ἀοίδιμοι, Ἑλλάδος ἔρεισμα, κλειναὶ Ἀθᾶναι fr. 76. 1. τὰν λιπαρὰν μὲν Αἴγυπτον ἀγχίκρημνον fr. 82. ὁ [Λοξ]ίας Παρθ. 2. 3. ὁ Μοισαγέτας με καλεῖ χορεῦσαι Ἀπόλλων fr. 94c. 1. ἀπὸ τᾶς ἀγλαοκάρπου Σικελίας ( τᾶς del. Schr.) fr. 106. 6. τῶ[ν..Λο]κρῶν τις (supp. Wil.) fr. 140b. 4.
    b c. subs., in apposition to subs. prop.

    Χρόνος, ὁ πάντων πατήρ O. 2.17

    Μήδειαν τὰν Πελίαο φονόν P. 4.250

    Ζεὺς ὁ θεῶν σκοπὸς Pae. 6.94

    Νηρεὺς δ' ὁ γέρων Pae. 15.4

    Νόμος ὁ πάντων βασιλεύς fr. 169. 1.
    c c. gen., sc.

    υἱός. τὸν Αἰνησιδάμου O. 2.46

    Σᾶμος ὁ Ἁλιροθίου (Boeckh: om. codd.) O. 10.70

    βία Φώκου κρέοντος, ὁ τᾶς θεοῦ N. 5.13

    d c. gen., in apposition.

    πόσις ὁ πάντων Ῥέας ὑπέρτατον ἐχοίσας θρόνον O. 2.77

    παῖς ὁ Λατοῦς O. 8.31

    παῖς ὁ Λικυμνίου Οἰωνός O. 10.65

    παῖς ὁ Θεαρίωνος Σωγένης N. 7.7

    2 c. subs.
    a

    ὁ δὲ χρυσὸς O. 1.1

    τὸ δὲ κλέος O. 1.93

    ὁ μὰν πλοῦτος O. 2.53

    τῶν δὲ μόχθων O. 8.7

    ὁ δὲ λόγος P. 1.35

    τὸν εὐεργέταν P. 2.24

    ἁ δ' ἀρετὰ P. 3.114

    ὁ γὰρ καιρὸς P. 4.286

    ὁ πλοῦτος P. 5.1

    τὸν εὐεργέταν P. 5.44

    ὁ χρυσὸς N. 4.82

    τᾶς θεοῦ N. 5.13

    εἰ γὰρ ἦν ἓ τὰν ἀλάθειαν ἰδέμεν (Boeckh: ἑὰν, ἐὰν codd., Σ.) N. 7.25

    ὁ μάρτυς N. 7.49

    ἁ κέλευθος I. 2.33

    ὁ κινητὴρ δὲ γᾶς I. 4.19

    τίς ὁ ῥυθμὸς ἐφαίνετο; Pae. 8.67

    τὰν παῖδα δε[ Πα. 22.i. 2. ἕρπε τὸ σὰν κίβδηλον Δ. 2. 2. τὸ δ' ὄργανον (acc.) *fr. 107b. 2* Διὸς παῖς ὁ χρυσός fr. 222. 1. ἁ μὲν πόλις Αἰακιδᾶν fr. 242.
    b with intervening adj.

    ὁ πολύφατος ὕμνος O. 1.8

    ὁ μέγας δὲ κίνδυνος O. 1.81

    τὸν ἀλαθῆ λόγον O. 1.28

    τὸν εὐνομώτατον ἐς ἔρανον O. 1.37

    τὸ δ' αἰεὶ παράμερον ἐσλὸν O. 1.99

    τὸν ὅλον ἀμφὶ χρόνον O. 2.30

    τὸν εὔφρονα πότμον O. 2.36

    τὰν σὰν πόλιν O. 5.4

    τὰν νέοικον ἕδραν O. 5.8

    τὰν ποντίαν ὑμνέων παῖδ' Ἀφροδίτας O. 7.13

    ὁ δ' ἐπαντέλλων χρόνος O. 8.28

    ὁ μέλλων χρόνος O. 10.7

    τὸν ἐγκώμιον ἀμφὶ τρόπον O. 10.77

    τὸ συγγενὲς ἦθος O. 13.13

    τὰ πολλὰ βέλεα O. 13.95

    τὸν αἰχματὰν

    κεραυνὸν P. 1.5

    ὁ πᾶς χρόνος P. 1.46

    τὸν προσέρποντα χρόνον P. 1.56

    ὁ Φοίνιξ ὁ Τυρσανῶν τ' ἀλαλατὸς P. 1.72

    τὰν εὔυδρον ἀκτὰν P. 1.79

    αἱ δύο δ' ἀμπλακίαι P. 2.30

    τὸν δὲ τετράκναμον δεσμὸν P. 2.40

    τὰν πολύκοινον ἀγγελίαν P. 2.41

    τὰν ἀπείρονα δόξαν P. 2.64

    ὁ λάβρος στρατός P. 2.87

    τὰν δ' ἔμπρακτον ἄντλει μαχανάν P. 3.62

    ὁ μέγας πότμος P. 3.86

    τὸ πάγχρυσον νάκος acc. P. 4.68

    τὸν δὲ παμπειθῆ γλυκὺν πόθον P. 4.184

    τὰν ἀκίνδυνον αἰῶνα P. 4.186

    τὸ κλεεννότατον μέγαρον (nom.) P. 4.280

    τὰν θεόσδοτον δύναμιν P. 5.13

    αὐτοῦ μένων δ' ὁ θεῖος ἀνὴρ P. 6.38

    τὰ καλὰ ἔργα P. 7.19

    ὁ Παρνάσσιος μυχὸς P. 10.8

    ὁ χάλκεος οὐρανὸς P. 10.27

    τό τ' ἀναγκαῖον λέχος acc. P. 12.15 [ τὸν ἐχθρότατον μόρον codd. N. 1.65]

    τὸν ἅπαντα χρόνον N. 1.69

    ὁ θνατὸς αἰών (ὁ om. codd.: supp. Tricl.) N. 3.75

    αἱ δὲ σοφαὶ Μοισᾶν θύγατρες N. 4.2

    τῶν ἀγαθῶν ἐργμάτων N. 4.83

    Μοισᾶν ὁ κάλλιστος χορός N. 5.23

    τὰ καλά σφιν ἔργ' ἐκόμισαν N. 6.30

    ταὶ μεγάλαι γὰρ ἀλκαὶ N. 7.12

    τὰ τέρπν' ἄνθἐ Ἀφροδίσια acc. N. 7.53

    τῶν ἀρειόνων ἐρώτων N. 8.5

    τὸ κρατήσιππον γὰρ ἐς ἅρμ' ἀναβαίνων N. 9.4

    τὰν βαθύστερνον χθόνα N. 9.25

    Ἥρας τὸν εὐάνορα λαὸν N. 10.36

    τὸ θαητὸν δέμας acc. N. 11.12

    τὸν μόρσιμον αἰῶνα I. 7.41

    τὸ πάντολμον σθένος acc. fr. 29. 4.

    τὸν εὐρυφαρέτραν ἑκαβόλον Pae. 6.111

    τὰν θεμίξενον ἀρετάν Pae. 6.131

    ὁ παγκρατὴς κεραυνὸς Δ. 2. 1. τᾶν τ' ἐαριδρόπων ἀοιδᾶν fr. 75. 6. ἐπὶ τὸν κισσοδαῆ θεόν ( τὸν om. unus cod., fort. recte) fr. 75. 9. τὸν ἱρόθυτον θάνατον (verba secl. Sternbach) fr. 78. 3. τὸ σὸν αὐτοῦ μέλι γλάζεις (Wil.: τὸ σαυτου, τὸ σαυτα μέλος codd.) fr. 97. τὸ φαιδρὸν φάος acc. fr. 109. 2. τᾶς χλωρᾶς λιβάνου (Tittmann: τὰν, τὰς codd.) fr. 122. 3. τὸν λοιπὸν χρόνον fr. 133. 5. ταῖς ἱεραῖσι μελίσσαις fr. 158. τὸν ἀχρεῖον λόγον fr. 180. 1. ὁ κρατιστεύων λόγος fr. 180. 3.
    c with intervening phrase, e. g. gen.

    μετὰ τὸ ταχύποτμον ἀνέρων ἔθνος O. 1.66

    μνᾶμα τῶν Οὐλυμπίᾳ κάλλιστον ἀέθλων O. 3.15

    “ παρὰ τὸν ἁλικίας ἐοικότα χρόνον” O. 4.27

    αἱ δὲ φρενῶν ταραχαὶ O. 7.30

    ὀξειᾶν ὁ γενέθλιος ἀκτίνων πατὴρ O. 7.70

    ὅ τ' ἐν Ἄργει χαλκὸς ἔγνω μιν O. 7.83

    [ τὰν δ' ἔπειτ ἀνδρῶν μάχαν (codd.: μάχας Schr.) O. 8.58]

    τὸ μὲν Ἀρχιλόχου μέλος O. 9.1

    τὸν Ὀλυμπιονίκαν Ἀρχεστράτου παῖδα O. 10.1

    ὁ δ' ἄῤ ἐν Πίσᾳ ἔλσαις ὅλον τε στρατὸν λᾴαν τε πᾶσαν Διὸς ἄλκιμος υἱὸς O. 10.43

    τὸ δὲ κύκλῳ πέδον O. 10.46

    τὰν πολέμοιο δόσιν O. 10.56

    τὰν παρ' ὅρκον καὶ παρὰ ἐλπίδα κτίσιν O. 13.83

    ταί θ' ὑπ Αἴτνας ὑψιλόφου καλλίπλουτοι πόλιες O. 13.111

    ταί θ' ὑπὲρ Κύμας ἁλιερκέες ὄχθαι P. 1.18

    τὰν Φιλοκτήταο δίκαν P. 1.50

    ὁ Φοίνιξ ὁ Τυρσανῶν τ' ἀλαλατὸς P. 1.72

    τᾶν πρὸ Κιθαιρῶνος μαχᾶν (Wil.: τὰν μάχαν codd.) P. 1.77

    τὸν δὲ ταύρῳ χαλκέῳ καυτῆρα νηλέα νόον Φάλαριν P. 1.95

    τὸν δ' ἀμφέποντ αἰεὶ δαίμον P. 3.108

    τὸ Μηδείας ἔπος P. 4.9

    “ τᾶν ἐν δυνατῷ φιλοτάτων” P. 4.92

    τὰν Οἰδιπόδα σοφίαν P. 4.263

    οὐ τὰν Ἐπιμηθέος ἄγων ὀψινόου θυγατέρα Πρόφασιν P. 5.27

    τὸ καλλίνικον λυτήριον δαπανᾶν μέλος χαρίεν P. 5.106

    ἁ δικαιόπολις ἀρεταῖς κλειναῖσιν Αἰακιδᾶν θιγοῖσα νᾶσος P. 8.22

    τὸν δὲ σύγκοιτον γλυκὺν παῦρον ἐπὶ γλεφάροις ὕπνον ἀναλίσκοισα P. 9.23

    τᾷ Δαιδάλου δὲ μαχαίρᾳ N. 4.59

    ὁ δὲ λοιπὸς εὔφρων ποτὶ χρόνος ἕρποι N. 7.67

    τὸ δ' ἐμὸν οὔ ποτε φάσει κέαρ N. 7.102

    οἵ τ' ἀνὰ Σπάρταν Πελοπηιάδαι N. 8.12

    ταῖς Ἐπάφου παλάμαις N. 10.5

    καὶ τὸν Ἰσθμοῖ καὶ Νεμέᾳ στέφανον N. 10.25

    τὸ δὲ Πεισάνδρου πάλαι αἷμ acc. N. 9.33 τὸ τεόν, χρύσασπι Θήβα, πρᾶγμα acc. I. 1.1

    τὰν ἁλιερκέα Ἰσθμοῦ δειράδ I. 1.9

    τεύχων τὸ μὲν ἅρματι τεθρίππῳ γέρας. τὰν Ἀσωποδώρου πατρὸς αἶσαν I. 1.34

    τὸν Μινύα τε μυχόν I. 1.56

    τὸ Δάματρος κλυτὸν ἄλσος Ἐλευσῖνα acc. I. 1.57

    Πρωτεσίλα, τὸ τεὸν δ' ἀνδρῶν Ἀχαιῶν ἐν Φυλάκᾳ τέμενος συμβάλλομαι I. 1.58

    οἱ μὲν πάλαι, ὦ Θρασύβουλε, φῶτες I. 2.1

    νῦν δ' ἐφίητι λτ;τὸγτ; τὠργείου φυλάξαι ῥῆμ (supp. Heyne: om. codd.) I. 2.9

    τὸ δ' ἐμὸν οὐκ ἄτερ Αἰακιδᾶν κέαρ ὕμνων γεύεται I. 5.19

    ὁ Κλεονίκου παῖς I. 6.16

    καὶ τὸν βουβόταν οὔρει ἴσον Φλέγραισιν εὑρὼν Ἀλκυονῆ I. 6.32

    τὸν Ἀργείων τρόπον I. 6.58

    τὰν Ψαλυχιδᾶν τε πάτραν I. 6.63

    τόν δὲ Θεμιστίου ὀρθώσαντες οἶκον I. 6.65

    τίνι τῶν πάρος, ὦ μάκαιρα Θήβα, καλῶν ἐπιχωρίων I. 7.1

    ὅ τοι πτερόεις ἔρριψε Πάγασος I. 7.44

    τὸν ὑπὲρ κεφαλᾶς γε Ταντάλου λίθον I. 8.9

    τὰν Ἀγαμήδει Τρεφωνίῳ θ' ἑκαταβόλου συμβουλίαν λαβών fr. 2. 2. τὰν Διωνύσου πολυγαθέα τιμὰν fr. 29. 5. ἄνακτα τὸν πάντων ὑπερβάλλοντα Χρόνον μακάρων fr. 33. τὸ μηδὲν ἄγαν ἔπος acc. fr. 35b. τὸν τρικάρανον Πτωίου κευθμῶνα κατέσχεθε fr. 51b.

    τὰν δὲ λαῶν γενεὰν Pae. 1.9

    [ὁ δ] ἐχθρὰ νοήσαις ἤδη φθόνος Pae. 2.54

    τὸ δὲ οἴκοθεν ἄστυ nom. Πα.. 32. τὰ θεῶν βουλεύματ acc. fr. 61. 3. τὰς δὲ Θεοξένου ἀκτῖνας fr. 123. 2. τὰν ἐνθάδε νύκτα Θρ.. 2. τὸν ἄπειρον ἐρεύγονται σκότον fr. 130 ad Θρ.. τὸν ὕπερθεν ἅλιον fr. 133. 2. τὸν Ἰάσονος εὔδοξον πλόον fr. 172. 6. ταὶ δὲ Χίρωνος ἐντολαί (Hermann: αἱ codd.) fr. 177c. ὁ γὰρ ἐξ οἴκου ποτὶ μῶμον ἔπαινος κίρναται *fr. 181* ἁ Μειδύλου δ' αὐτῷ γενεά fr. 190.
    d where a sentence or major part thereof intervenes between article and noun, so that the usage is almost demonstrative.

    τῶν γὰρ πεπραγμένων ἔργων τέλος O. 2.15

    ἅ μ' ἐθέλοντα προσέρπει ματρομάτωρ ἐμὰ (but v. A. 1. a supra) O. 6.83

    τὸ γὰρ ἐμφυὲς ἦθος O. 11.19

    αἵ γε μὲν ἀνδρῶν ἐλπίδες O. 12.5

    ταὶ Διωνύσου χάριτες O. 13.18

    ὁ δ' ἦρα χρόνῳ ἵκετ ἀνὴρ ἔκπαγλος P. 4.78

    [ τάν ποτε Καλλίσταν ἀπῴκησαν χρόνῳ νᾶσον (Boeckh: ἂν codd.: ἔν Chaeris) P. 4.258]

    ὁ Βάττου δ' ἕπεται παλαιὸς ὄλβος P. 5.55

    τὸ δ' ἐμὸν γαρύει ἀπὸ Σπάρτας ἐπήρατον κλέος (v. γαρύω) P. 5.72

    τὸ δ' ἐν ποσί μοι τράχον ἴτω τεὸν χρέος P. 8.32

    “ φυᾷ τὸ γενναῖον ἐπιπρέπει ἐκ πατέρων παισὶ λῆμα” P. 8.44 “ ὁ δὲ καμὼν προτέρᾳ πάθᾳἌδραστος ἥρως” P. 8.48

    ὁ δὲ τὰν εὐώλενον θρέψατο παῖδα Κυράναν P. 9.17

    ἤτοι τό τε θεσπέσιον Φόρκοἰ ἀμαύρωσεν γένος P. 12.13

    ὄφρα τὸν Εὐρυάλας γόον P. 12.20

    τὰν πολυξέναν νᾶσον Αἴγιναν N. 3.2

    ὁ δ' εὖ φράσθη Ζεὺς N. 5.34

    ὁ δὲ χάλκεος οὐρανός N. 6.3

    ὁ δ' Ζεὺς N. 9.24

    ἐν ᾇ καὶ τὸν ἀδείμαντον Ἀλκμήνα τέκεν παῖδα I. 1.12

    [cf.

    τὸν μὲν κτἑ I. 6.37

    ]

    ὁ δ' ἀθανάτων μὴ θρασσέτω φθόνος I. 7.39

    τὸ δὲ πρὸ ποδὸς ἄρειον ἀεὶ βλέπειν χρῆμα πάν I. 8.12

    ἁ δὲ τὰς τίκτεν ἀλαθέας ὥρας fr. 30. 6.

    ὁ πάντα τοι τά τε καὶ τὰ τεύχων σὸν ἐγγυάλιξεν ὄλβον εὐρύοπα Κρόνου παῖς Pae. 6.132

    τὸν ἀοιδότατον τρέφον κάλαμον fr. 70. 1. ὁ δὲ Καινεὺς Θρ. 6. 7. repeated, ὁ ζαμενὴς δ' ὁ χοροιτύπος ὃν Μαλέας ὄρος ἔθρεψε, Ναίδος ἀκοίτας Σιληνός fr. 156. cf.

    πρὶν γενέσθαι τὰν Ἀδράστου τάν τε Καδμείων ἔριν N. 8.51

    e in apposition, with phrase following.

    στέφανων ἄωτον γλυκὺν τῶν Οὐλυμπίᾳ O. 5.2

    ἐρέω ταύταν χάριν, τὰν δ' ἔπειτ ἀνδρῶν μάχας ἐκ παγκρατίου (Schr.: μάχαν codd.) O. 8.58

    ὕβριν ἰδὼν τὰν πρὸ Κύμας P. 1.72

    τῶν δ' Ὁμήρου καὶ τόδε συνθέμενος ῥῆμα πόρσυν P. 4.277

    φροντίδα τὰν πὰρ ποδός P. 10.62

    βοτάνα τέ νίν ποθ' ἁ λέοντος νικάσαντ ἤρεφε N. 6.42

    παίδων τε παῖδες ἔχοιεν αἰεὶ γέρας τό περ νῦν καὶ ἄρειον ὄπιθεν (fort. rel.?) N. 7.101

    κρέσσων δὲ καππαύει δίκαν τὰν πρόσθεν ἀνήρ N. 9.15

    † ἱπποτρόφον ἄστυ τὸ Προίτοιο θάλησεν† N. 10.41
    3 c. adj., part.
    a adj.

    ἅπαντα τὰ μείλιχα O. 1.30

    τὸ δ' ἔσχατον O. 1.113

    τὰ δ' ἐν τᾷδε Διὸς ἀρχᾷ ἀλιτρὰ O. 2.58

    ἐς δὲ τὸ πὰν ἑρμανέων χατίζει O. 2.85

    οἱ δύο O. 8.38

    τὰ τέρπν O. 9.28

    τὰ τοιαῦτ O. 9.40

    τὸ δὲ σαφανὲς O. 10.55

    τά τε τερπνὰ καὶ τὰ γλυκέα O. 14.5

    οἱ σοφοὶ P. 2.88

    τοῖς ἀγαθοῖς P. 2.96

    τὰ καλὰ τρέψαντες ἔξω P. 3.83

    τὸν μονοκρήπιδα P. 4.75

    τοῖς ἀγαθοῖς P. 4.285

    ὁ δ' ἀρχαγέτας ἔδωκ Ἀπόλλων P. 5.60

    [ τὸ δ' ἐμὸν (v. γαρύω) P. 5.72] τὸ λοιπὸν (adv.) P. 5.118 τὸ μαλθακὸν acc. P. 8.6

    τὸ μὲν μέγιστον τόθι χαρμάτων ὤπασας P. 8.64

    τὸ τερπνὸν nom. P. 8.93

    τὸν ἐχθρὸν P. 9.95

    τὸ δὲ συγγενὲς nom. P. 10.12

    τῶν δ' ἐν Ἑλλάδι τερπνῶν P. 10.19

    τὰ μέγιστ acc. P. 10.24 Μοῖσα, τὸ δὲ τεόν nom. P. 11.41

    τὰ μέσα P. 11.52

    τὸ δὲ μόρσιμον οὐ παρφυκτὸν P. 12.30

    τὸ γὰρ οἰκεῖον πιέζει N. 1.53

    τὸ καλλίνικον N. 3.18

    τὰ μακρὰ N. 4.33

    τὸ μόρσιμον N. 4.61

    , N. 7.44

    τὸ συγγενὲς N. 6.8

    τὸ τερπνὸν N. 7.74

    τὸ μὲν λαμπρὸν τῶν δ' ἀφάντων N. 8.34

    τὸ τὠργείου φυλάξαι ῥῆμ I. 2.9

    τὸν ἐσλόν I. 2.7

    τῶν ἀπειράτων I. 4.30

    τὸν ἐχθρόν I. 4.48

    τὸν φέρτατον θεῶν I. 7.5

    τὰ μακρὰ I. 7.43

    τὸ δὲ πὰρ δίκαν γλυκὺ I. 7.47

    τὸ μὲν ἐμόν I. 8.38

    ὁ κράτιστος Πα. 7B. 50.

    τὸ πάντων ἔργων ἱερώτ[ατον] Pae. 8.74

    τὸ δὲ μὴ Δὶ φίλτερον fr. 81 ad Δ. 2. τὸ κοινόν fr. 109. τὸ πάν fr. 140d. τὸ βιαιότατον fr. 169. 3.
    b in apposition.

    παῖς ὁ κισσοφόρος O. 2.27

    ἄλσος ἁγνὸν τὸ τεὸν O. 5.12

    θεῶν βασιλεὺς ὁ μέγας O. 7.34

    καλλίνικος ὁ τριπλόος κεχλαδὼς O. 9.2

    πλοῦτος ὁ λαχὼν ποιμένα O. 10.88

    Χίρωνα τὸν ἀποιχόμενον P. 3.3

    θύγατρες αἱ τρεῖς P. 3.97

    “ Ζεὺς ὁ γενέθλιος ἀμφοτέροις” P. 4.167 καί τινα σὺν πλαγίῳ ἀνδρῶν κόρῳ στείχοντα τὸν ἐχθρότατον φᾶσέ νιν δώσειν μόρῳ (Boeckh: μόρον codd.: τῷ ἐχθροτάτῳ μόρῳ Beck: alii alia) N. 1.65

    ὁ Τελαμωνιάδας N. 4.47

    λόγον Αἰακοῦ παίδων τὸν ἅπαντα N. 4.72

    [ προπάτωρ ὁ σὸς (codd.: ὁ del. Boeckh) N. 4.89] ὅμιλος ἀνδρῶν ὁ πλεῖστος N.7.24.

    ὡς παισὶ κλέος μὴ τὸ δύσφαμον προσάψω N. 8.37

    ζωᾶς ἄωτον τὸν ἄλπνιστον I. 5.12

    κόμπον τὸν ἐοικότ I. 5.24

    Ζεὺς ὁ πάντων κύριος I. 5.53

    λόγον τὸν ἐθέλοντα γενέσθαι Pae. 2.79

    Ἀπόλλων ὁ χρυσοκόμας Pae. 5.41

    Τέρπανδρός ποθ' ὁ Λέσβιος fr. 125. 1. θεὸς ὁ πάντα τεύχων βροτοῖς fr. 141. ἐσθὰς δ' ἀμφοτέρα μιν ἔχεν, ἅ τε Μαγνήτων ἐπιχώριος ἁρμόζοισα θαητοῖσι γυίοις, ἀμφὶ δὲ (where the τε δέ connection is irregular) P. 4.80
    c c. part.

    ὁ νικῶν O. 1.97

    τὸ μέλλον O. 2.56

    σοφὸς ὁ πολλὰ εἰδὼς φυᾷ O. 2.86

    ὁ δὲ πάλᾳ κυδαίνων Ἔχεμος Τεγέαν O. 10.66

    τῶν δὲ μελλόντων O. 12.9

    τά τ' ἐσσόμενα O. 13.103

    τῶν ἀπεόντων P. 3.20

    τὰ ἐοικότα P. 3.59

    ὁ δὲ καλόν τι νέον λαχών P. 8.88

    τό γ' ἐν ξυνῷ πεποναμένον εὖ P. 9.93

    ὁ δὲ χαμηλὰ πνέων P. 11.30

    τὸ παρκείμενον N. 3.75

    λόγον ὁ μὴ συνιείς N. 4.31

    τὸ δὲ πὰρ ποδὶ ναὸς ἑλισσόμενον αἰεὶ κυμάτων N. 6.55

    ὁ πονήσαις δὲ νόῳ I. 1.40

    τὸ σεσωπαμένον I. 1.63

    τῶν τότ' ἐόντων I. 4.27

    ὁ δ' ἐθέλων τε καὶ δυνάμενος ἁβρὰ πάσχειν fr. 2. 1. τιν' ἄνδρα τῶν θανόντων fr. 4. τῷ παρέοντι fr. 43. 4.

    τῶν γὰρ ἀντομένων Pae. 2.42

    τὸ δ' εὐβουλίᾳ τε καὶ αἰδοῖ ἐγκείμενον Pae. 2.52

    ὁ δὲ καλόν τι πονήσαις Pae. 2.66

    τά τ ἐόντα τε κα[ὶ ] πρόσθεν γεγενημένα Pae. 8.83

    ὁ δὲ μηδὲν ἔχων Παρθ. 1.. τὸ πεπρωμένον fr. 232.
    4 c. inf., pro subs.

    τὸ δὲ τυχεῖν O. 2.51

    τὸ λαλαγῆσαι O. 2.97

    τὸ διδάξασθαι O. 8.59

    τὸ μὴ προμαθεῖν O. 8.60

    τό γε λοιδορῆσαι O. 9.37

    τὸ καυχᾶσθαι O. 9.38

    τὸ δὲ παθεῖν P. 1.99

    τὸ πλουτεῖν δὲ P. 2.56

    καὶ τὸ σιγᾶν N. 5.18

    ὦ Μέγα, τὸ δ' αὖτις τεὰν ψυχὰν κομίξαι οὔ μοι δυνατόν N. 8.44

    τὸ δὲ φυγεῖν Δ... τὸ γὰρ πρὶν γενέ[σθαι (G-H, sed alia possis) Παρθ. 1. 20.
    5 c. adv.
    a pro subs.

    τῶν γε νῦν O. 1.105

    τὸ πόρσω δ' ἐστὶ σοφοῖς ἄβατον κἀσόφοις O. 3.44

    νεότατος τὸ πάλιν ἤδη O. 10.87

    τῶν πάροιθε P. 2.60

    τὰ πόρσω P. 3.22

    τῶν πάλαι P. 6.40

    τῶν νῦν δὲ P. 6.43

    ὁ δ' ἐχθρὰ νοήσαις ἤδη φθόνος οἴχεται τῶν πάλαι προθανόντων ( τῶν προθανόντων?) P. 2.56
    b pro adv.

    τὸ πολλάκις O. 1.32

    ἀμφοτέροις ὁμοῖοι τοκεῦσι, τὰ ματρόθεν μὲν κάτω τὰ δ' ὕπερθε πατρός P. 2.48

    εἶδον γὰρ τὰ πόλλ' ἐν ἀμαχανίᾳ ψογερὸν Ἀρχίλοχον P. 2.54

    τὸ νῦν τε καὶ τὸ λοιπὸν P. 5.117

    “ τὸ δὲ οἴκοθεν ἀντία πράξει” P. 8.51 “ τὸ πρῶτον” P. 9.41

    τὸ πρίν P. 11.39

    τό γέ νυν P. 11.44

    τὰ πόλλ N. 2.2

    τὸ πρῶτον N. 3.49

    τὸ λοιπὸν N. 7.45

    τὸ πάροιθε fr. 33d. 1. τίμαθεν γὰρ τὰ πάλαι τὰ νῦν τ' Παρθ. 2. 42.
    6 c. subs. phrase.

    τὸ δὲ φυᾷ κράτιστον ἅπαν O. 9.100

    Ἰσθμοῖ τά τ' ἐν Νεμέᾳ O. 13.98

    τὰ δ' Ὀλυμπίᾳ O. 13.101

    τὰ δ' ὑπ ὀφρύι Παρνασσίᾳ O. 13.106

    ἀνέχει τότε μὲν τὰ κείνων P. 2.89

    τὸ πὰρ ποδός P. 3.60

    τὰ δ' εἰς ἐνιαυτὸν P. 10.63

    τῶν γὰρ ἀνὰ πόλιν εὑρίσκων τὰ μέσα μακροτέρῳ ὄλβῳ τεθαλότα P. 11.52

    τὰ δ' οἴκοι μάσσον ἀριθμοῦ N. 2.23

    Γαδείρων τὸ πρὸς ζόφον οὐ περατόν N. 4.69

    τὰ μὲν ἀμφὶ πόνοις ὑπερώτατα N. 8.42

    τὰ δ' ἄλλαις ἁμέραις πολλὰ μὲν ἐν κονίᾳ χέρσῳ, τὰ δὲ γείτονι πόντῳ φάσομαι N. 9.42

    μακρὰ μὲν τὰ Περσέος ἀμφὶ Μεδοίσας Γοργόνος N. 10.4

    τὸ δ' ἐκ Διὸς ἀνθρώποις σαφὲς οὐχ ἕπεται τέκμαρ as for what comes from Zeus N. 11.43 but cf. 2d supra.
    7 ὁ αὐτός, the same

    τωὔτ' ἐπὶ χρέος O. 1.45

    μηνός τε τωὐτοῦ O. 13.38

    ταὐτὰ δὲ τρὶς τετράκι τ' ἀμφιπολεῖν ἀπορία τελέθει (Σ: ταῦτα codd.) N. 7.104
    8 fragg. ]

    ογοι τῶν γε δε[ Pae. 6.176

    ὁ μέγιστ[ος Πα. 7. a. 3.

    τῷ δ[ Pae. 10.22

    πολ]λὰ μὲν τὰ πάροιθ' τὰ δ α[ Παρθ. 2. 31. τὸ δ ἀλαθε[ ] κατέστα φάος[ ?fr. 337. 9.

    Lexicon to Pindar > ὁ

  • 15 ὅ

    ὁ, ὅ, ὅς, The uses are relative, demonstrative, articular: where ὁ is not followed by a particle, it is often impossible to decide whether the u<*>e is relative or demonstrative, cf. Des Places 35ff. A relative, cf. ὅς τε. (ὅ, ὅς, τοῦ, οὗ, τῷ, ᾧ, τόν, ὅν, τοί, οἵ, τῶν, ὧν, τοῖς（ι), οἷς, οἶσι（ν), τούς; ἅ, ἇς, τᾶς, ᾆ, τᾷ, ἅν, τάν, αἵ, ταί, τᾶν, αἷς（ι), ταῖσι; τοῦ, οὕνεκεν, ᾧ, τῷ, τό, τά, τῶν, ὧν, οἷσιν, τά.)
    1 c. ind.
    a preceded by an antecedent.

    Ἱέρωνος θεμιστεῖον ὃς ἀμφέπει σκᾶπτον O. 1.12

    Πέλοπος τοῦ μεγασθενὴς ἐράσσατο Γαιάοχος O. 1.25

    ἕλεν ἄταν ὑπέροπλον ἅν τοι πατὴρ ὕπερ κρέμασε καρτερὸν αὐτῷ λίθον, τὸν αἰεὶ μενοινῶν κεφαλᾶς βαλεῖν εὐφροσύνας ἀλᾶται (Fennel: τάν οἱ codd.: ἅν οἱ Hermann, v. d. Mühll) O. 1.57—8. νέκταρ ἀμβροσίαν τε δῶκεν, οἷσιν ἄφθιτον θέν νιν ( οἷς νιν coni. Bergk) O. 1.63 [ ἃ τέκε (codd.: ἔτεκε Boehmer: τέκε τε byz.) O. 1.89]

    πατέρων · καμόντες οἳ πολλὰ θυμῷ ἱερὸν ἔσχον οἴκημα O. 2.8

    κούραις, ἔπαθον αἳ μεγάλα O. 2.23

    ὕδωρ δ' ἄλλα (sc. ἄνθεμα)

    φέρβει, ὅρμοισι τῶν χέρας ἀναπλέκοντι O. 2.74

    Ῥαδαμάνθυος ὃν πατὴρ ἔχει μέγας ἑτοῖμον αὐτῷ πάρεδρον O. 2.76

    Ἀχιλλέα ὃς Ἕκτορα σφᾶλε O. 2.81

    κόσμον ἐλαίας, τάν ποτε Ἴστρου ἀπὸ σκιαρᾶν παγᾶν ἔνεικεν O. 3.13

    Πίσα τᾶς ἄπο θεόμοροι νίσοντ' ἐπ ἀνθρώπους ἀοιδαί O. 3.9

    ἔλαφον ἅν ποτε Ταυγέτα ἀντιθεῖσ' Ὀρθωσίας ἔγραψεν ἱεράν O. 3.29

    δένδρεα · τῶν νιν γλυκὺς ἵμερος ἔσχεν O. 3.33

    ἀλλὰ Κρόνου παῖ, ὃς Αἴτναν ἔχεις O. 4.6

    Ψαύμιος ὃς ἐλαίᾳ στεφανωθεὶς Πισάτιδι κῦδος ὄρσαι σπεύδει Καμαρίνᾳ O. 4.11

    Ψαύμιος · ὃς τὰν σὰν πόλιν αὔξων ἐγέραρεν O. 5.4

    ὀχετούς, Ἵππαρις οἷσιν ἄρδει στρατὸν O. 5.12

    αἶνος ὃν ἐν δίκᾳ φθέγξατ O. 6.12

    Πιτάναν ἅ τοι Ποσειδάωνι μιχθεῖσα Κρονίῳ λέγεται O. 6.29

    ἥρωι ὃς ἀνδρῶν Ἀρκάδων ἄνασσε O. 6.34

    Ἑρμᾶν ὃς ἀγῶνας ἔχει O. 6.79

    ἀκόνας, ἅ μ' ἐθέλοντα προσέρπει (but more prob. articular: cf. C. 2. d infra) O. 6.83 Μετώπα, πλάξιππον ἃ Θήβαν ἔτικτεν, τᾶς ἐρατεινὸν ὕδωρ πίομαι (bis) O. 6.85

    Ὀρτυγίας, τὰν Ἱέρων καθαρῷ σκάπτῳ διέπων ἀμφέπει Δάματρα O. 6.93

    [ὁ δ' ὄλβιος, ὃν φᾶμαι κατέχοντ ἀγαθαί (v. l. κατέχωντ) O. 7.10]

    παῖδας, ὧν εἷς μὲν Κάμιρον πρεσβύτατόν τε Ἰάλυσον ἔτεκεν O. 7.73

    Ζηνὶ ὃς σὲ μὲν Νεμέᾳ πρόφατον θῆκεν O. 8.16

    Αἰακοῦ· τὸν καλέσαντο σύνεργον O. 8.31

    Ἀλκιμέδων ὃς ἐν τέτρασιν παίδων ἀπεθήκατο γυίοις νόστον O. 8.67

    Βλεψιάδαις ἕκτος οἷς ἤδη στέφανος περίκειται O. 8.76

    κόσμον Ὀλυμπίᾳ, ὅν σφι Ζεὺς γένει ὤπασεν O. 8.83

    ἀκρωτήριον Ἄλιδος τὸ δή ποτε Λυδὸς ἥρως Πέλοψ ἐξάρατο O. 9.10

    υἱόν, ἃν Θέμις θυγάτηρ τέ οἱ σώτειρα λέλογχεν O. 9.15

    ῥάβδον, βρότεα σώμαθ' ᾇ κατάγει O. 9.34

    Μενοίτιον· τοῦ παῖς ἔστα σὺν Ἀχιλλεῖ O. 9.70

    ἀγῶνα ὃν ἀρχαίῳ σάματι πὰρ Πέλοπος ἐκτίσσατο O. 10.24

    μελέων, τὰ παρ' εὐκλέι Δίρκᾳ χρόνῳ μὲν φάνεν O. 10.85

    Ἀρχεστράτου τὸν εἶδον κρατέοντα O. 10.100

    ὥρᾳ τε κεκραμένον, ἅ ποτε ἀναιδέα Γανυμήδει θάνατον ἆλκε σὺν Κυπρογένει O. 10.104

    ἐγκώμιον τεθμόν, τὸν ἄγει πεδίων ἐκ Πίσας O. 13.29

    πατρὸς ὃς ἔπαθεν O. 13.63

    φόρμιγξ τᾶς ἀκούει μὲν βάσις P. 1.2

    Τυφὼς · τόν ποτε Κιλίκιον θρέψεν πολυώνυμον ἄντρον P. 1.16

    Αἴτνα · τᾶς ἐρεύγονται μὲν ἀπλάτου πυρὸς ἁγνόταται ἐκ μυχῶν παγαί P. 1.21

    Ζεῦ, ὃς τοῦτ' ἐφέπεις ὄρος, γαίας μέτωπον, τοῦ μὲν ἐπωνυμίαν κλεινὸς οἰκιστὴρ ἐκύδανεν πόλιν (bis) P. 1.30

    Ποίαντος υἱὸν ὃς Πριάμοιο πόλιν πέρσεν P. 1.54

    Αἴτνας βασιλεῖ·· τῷ πόλιν Ἱέρων ἔκτισσε P. 1.61

    Τυνδαριδᾶν βαθύδοξοι γείτονες, ὧν κλέος ἄνθησεν αἰχμᾶς P. 1.66

    Συρακοσίων ἀρχῷ ὠκυπόρων ἀπὸ ναῶν ὅ σφιν ἐν πόντῳ βάλεθ' ἁλικίαν P. 1.74

    μαχᾶν, ταῖσι Μήδειοι κάμον P. 1.78

    τετραορίας εὐάρματος Ἱέρων ἐν ᾇ

    κρατέων ἀνέδησεν Ὀρτυγίαν P. 2.5

    ὕμνον τὸν ἐδέξαντ' ἀμφ ἀρετᾷ P. 1.80

    Ἀρτέμιδος, ἇς οὐκ ἄτερ ἐδάμασσε πώλους (Hermann: τᾶς codd.) P. 2.7

    Κινύραν τὸν ὁ χρυσοχαῖτα προφρόνως ἐφίλησ' Ἀπόλλων P. 2.16

    Ἥρας τὰν Διὸς εὐναὶ λάχον πολυγαθέες P. 2.27

    γόνον τὸν ὀνύμαζε τράφοισα Κένταυρον, ὃς ἵπποισι Μαγνητίδεσσιν ἐμείγνυτ (bis) P. 2.44

    θεός, ὃ καὶ πτερόεντ' αἰετὸν κίχε P. 2.50

    θεός, ὃς ἀνέχει τότε μὲν τὰ κείνων P. 2.89

    ξένον, ὃς Συρακόσσαισι νέμει βασιλεύς P. 3.70

    στεφάνοις, τοὺς ἀριστεύων Φερένικος ἕλεν Κίρρᾳ ποτέ P. 3.74

    Ματρί, τᾶν κοῦραι παρ' ἐμὸν πρόθυρον σὺν Πανὶ μέλπονται P. 3.78

    ( Πηλεύς τε καὶ Κάδμος)

    λέγονται μὰν βροτῶν ὄλβον ὑπέρτατον οἳ σχεῖν P. 3.89

    [ὅς (codd. contra metr.: σάος Schr.) P. 3.106]

    τὸ Μηδείας ἔπος Αἰήτα τό ποτε ζαμενὴς παῖς ἀπέπνευσ P. 4.10

    “ κεῖνος ὄρνις τόν ποτε δέξατ” P. 4.20 “Εὔφαμος, τόν ποτ' Εὐρώπα τίκτε” P. 4.46

    μελίσσας Δελφίδος ἅ σε χαίρειν ἐστρὶς αὐδάσαισα ἄμφανεν P. 4.61

    “τοκέων, τοί μ' κρύβδα πέμπον” P. 4.111 “ ἀγρούς τοὺς ἀπούρας ἁμετέρων τοκέων νέμεαι” P. 4.149 “θρόνος, ᾧ ποτε Κρηθείδας ἐγκαθίζων εὔθυνε” P. 4.152 “ δέρμα τε κριοῦ τῷ ποτ' ἐκ πόντου σαώθη” P. 4.161

    βόας, οἳ φλόγ' ἀπὸ ξανθᾶν γενύων πνέον P. 4.225

    δράκοντος ὃς πάχει μάκει τε πεντηκόντερον ναῦν κράτει, τέλεσεν ἃν πλαγαὶ σιδάρου (bis) P. 4.245

    Κάστορος· εὐδίαν ὃς μετὰ χειμέριον ὄμβρον τεὰν καταιθύσσει μάκαιραν ἑστίαν P. 5.10

    Κάρρωτον ὃς Βαττιδᾶν ἀφίκετο δόμους P. 5.27

    ἀνδριάντι Κρῆτες ὃν τοξοφόροι τέγει Παρνασσίῳ καθέσσαντο P. 5.41

    Ἀπόλλων ὃ καὶ βαρειᾶν νόσων ἀκέσματ' νέμει P. 5.63

    μυχόν τ' ἀμφέπει μαντήιον. τῷ Λακεδαίμονι ἐν Ἄργει τε καὶ ζαθέᾳ Πύλῳ ἔνασσεν ἀλκάεντας Ἡρακλέος ἐκγόνους (ᾧ, τῷ χρησμῷ Σ.) P. 5.69

    πόλιν. ἔχοντι τὰν χαλκοχάρμαι ξένοι Τρῶες P. 5.82

    ἄνδρες τοὺς

    Ἀριστοτέλης ἄγαγε P. 5.87

    Ἀρκεσίλᾳ· τὸν ἐν ἀοιδᾷ νέων πρέπει χρυσάορα Φοῖβον ἀπύειν P. 5.103

    ὕμνων θησαυρὸς. τὸν οὔτε χειμέριος ὄμβρος οὔτ' ἄνεμος ἐς μυχοὺς ἁλὸς ἄξοισι P. 6.10

    Ἀντίλοχος ὃς ὑπερέφθιτο πατρός P. 6.30

    Ἐλέλιχθον, ἄρχεις ὃς ἱππιᾶν ἐσόδων P. 6.50

    ἀστῶν οἳ τεὸν δόμον Πυθῶνι δίᾳ θαητὸν ἔτευξαν P. 7.10

    τὺ (= Ἡσυχία) —

    τὰν οὐδὲ Πορφυρίων μάθεν παρ' αἶσαν ἐξερεθίζων P. 8.12

    Ἀπόλλωνος· ὃς εὐμενεῖ νόῳ λτ;γτ;ενάρκειον ἔδεκτο υἱὸν P. 8.18

    σωμάτεσσι τοῖς οὔτε νόστος ὁμῶς ἔπαλπνος ἐν Πυθιάδι κρίθη P. 8.83

    Κυράνας, τὰν Λατοίδας ἅρπασ P. 9.5

    Ὑψέος ὃς Λαπιθᾶν ὑπερόπλων τουτάκις ἦν βασιλεύς P. 9.14

    ὅν ποτε Κρέοισ' ἔτικτεν P. 9.15

    σέ, τὸν οὐ θεμιτὸν ψεύδει θιγεῖν P. 9.42

    “ὦ ἄνα, κύριον ὃς πάντων τέλος οἶσθα” P. 9.44 “ παῖδα ὃν κλυτὸς Ἑρμᾶς οἴσει” P. 9.59

    Κυράναν, ἅ νιν εὔφρων δέξεται P. 9.73

    Ἰόλαον. τόν κρύψαν ἔνερθ' ὑπὸ γᾶν P. 9.80

    κῶφος ἀνήρ τις, ὃς Ἡρακλεῖ στόμα μὴ περιβάλλει, μηδὲ Διρκαίων ὑδάτων ἀὲ μέμναται, τά νιν θρέψαντο καὶ Ἰφικλέα, τοῖσι τέλειον ἐπ' εὐχᾷ κωμάσομαί τι παθὼν ἐσλόν (ter) P. 9.87—9.

    κούραν, τὰν μάλα πολλοὶ ἀριστῆες ἀνδρῶν αἴτεον P. 9.107

    Ὑπερβορέων. παρ' οἶς ποτε Περσεὺς ἐδαίσατο λαγέτας P. 10.31

    ὧν θαλίαις ἔμπεδον εὐφαμίαις τε μάλιστ' Ἀπόλλων χαίρει P. 10.34

    θησαυρόν, ὃν περίαλλ' ἐτίμασε Λοξίας P. 11.5

    ἀγῶνι ἐν τῷ Θρασυδᾷος ἔμνασεν ἑστίαν P. 11.13

    Ὀρέστα· τὸν δὴ ἐκ δόλου τροφὸς ἄνελε δυσπενθέος P. 11.17

    Πυθονίκῳ ἢ Θρασυδᾴῳ, τῶν εὐφροσύνα τε καὶ δόξ' ἐπιφλέγει P. 11.45

    τέχνᾳ, τάν ποτε Παλλὰς ἐφεῦρε P. 12.6

    θρῆνον. τὸν ἄιε λειβόμενον P. 12.9

    υἱὸς Δανάας· τὸν ἀπὸ χρυσοῦ φαμὲν αὐτορύτου ἔμμεναι P. 12.17

    δονάκων, τοὶ παρὰ καλλιχόρῳ ναίοισι πόλι Χαρίτων P. 12.26

    ἀλλ' ἔσται χρόνος οὖτος, ὃ καὶ τὸ μὲν δώσει P. 12.31

    νάσω, τὰν Ζεὺς ἔδωκεν

    Φερσεφόνᾳ N. 1.13

    ἀοιδὰν. τᾶς ἀφθονίαν ὄπαζε μήτιος ἁμᾶς ἄπο N. 3.9

    Μυρμιδόνες ὧν παλαίφατον ἀγορὰν οὐκ ἐλεγχέεσσιν ἐμίανε N. 3.14

    κιόνων ὕπερ Ἡρακλέος ἥρως θεὸς ἃς ἔθηκε ναυτιλίας ἐσχάτας μάρτυρας κλυτούς N. 3.22

    Πηλεὺς ὃς καὶ Ἰαολκὸν εἶλε N. 3.34

    Ἀσκλαπιόν, τὸν φαρμάκων δίδαξε μαλακόχειρα νόμον N. 3.55

    σέο δ' ἀγών, τὸν ὕμνος ἔβαλεν ὄπι νέων ἐπιχώριον χάρμα κελαδέων N. 3.65

    Ἀριστοκλείδᾳ ὃς τάνδε νᾶσον εὐκλέι προσέθηκε λόγῳ N. 3.68

    αἰετὸς ὃς ἔλαβεν αἶψα N. 3.81

    Ἡρακλέος. σὺν ᾧ ποτε Τροίαν κραταιὸς Τελαμὼν πόρθησε N. 4.25

    ἕδραν, τὰν οὐρανοῦ βασιλῆες πόντου τ' ἐφεζόμενοι δῶρα καὶ κράτος ἐξέφαναν (Herwerden: τᾶς codd.) N. 4.67 ( κεῖνος) τὸν Εὐφάνης ἐθέλων γεραιὸς προπάτωρ σὸς ἄεισέν ποτε, παῖ (Σ assume Kallikles to be antecedent, others refer to ἀγῶνι or Ὀρσοτριαίνα, cf. N. 2.24) N. 4.89

    ἄρουραν· τάν ποτ' εὔανδρόν τε καὶ ναυσικλυτὰν θέσσαντο N. 5.9

    Ποσειδάωνα ὃς Αἰγᾶθεν ποτὶ κλειτὰν θαμὰ νίσεται Ἰσθμὸν Δωρίαν N. 5.37

    μείς τ' ἐπιχώριος, ὃν φίλησ Ἀπόλλων N. 5.44

    παῖς ἐναγώνιος, ὃς ταύταν μεθέπων Διόθεν αἶσαν νῦν πέφανται οὐκ ἄμμορος N. 6.13

    Σαοκλείδἀ, ὃς ὑπέρτατος Ἁγησιμάχοἰ ὑέων γένετο N. 3.21

    ἀγώνων ἄπο, τοὺς ἐνέποισιν ἱερούς N. 6.59

    Αἴας, ὃν πόρευσαν N. 7.27

    [ βοαθοῶν τοι. v.

    τοι N. 7.33

    ]

    πόλιν. τᾷ καὶ Δαναοὶ πόνησαν N. 7.35

    γλῶσσαν, ὃς ἐξέπεμψεν παλαισμάτων αὐχένα καὶ σθένος ἀδίαντον N. 7.72

    τίν Γίγαντας ὃς ἐδάμασας N. 7.90

    [ γέρας τό περ νῦν. v. ὁ, C. N. 7.101]

    ἡρώων ἄωτοι οἵ τε κρανααῖς ἐν Ἀθάναισιν ἅρμοζον στρατόν, οἵ τ' ἀνὰ Σπάρταν Πελοπηιάδαι N. 8.11

    πάρφασις ἃ τὸ μὲν λαμπρὸν βιᾶται, τῶν δ' ἀφάντων κῦδος ἀντείνει σαθρόν N. 8.34

    ῥεέθροις, ὧν ἐγὼ μνασθεὶς ἐπασκήσω κλυταῖς ἥρωα τιμαῖς· ὅς τότε ἄμφαινε κυδαίνων πόλιν N. 9.9

    —11.

    αἰδὼς ἃ φέρει δόξαν N. 9.34

    φιάλαι-

    σι ἅς ποθ' ἵπποι κτησάμεναι Χρομίῳ πέμψαν N. 9.52

    Ἡρακλέος οὗ κατ' Ὄλυμπον ἄλοχος Ἥβα ἔστι N. 10.17

    ἑταίρους οἵ σε γεραίροντες ὀρθὰν φυλάσσοισιν Τένεδον N. 11.5

    Δᾶλος, ἐν ᾇ κέχυμαι I. 1.4

    πατρίδι ἐν ᾇ καὶ τὸν ἀδείμαντον Ἀλκμήνα τέκεν παῖδα, θρασεῖαι τόν ποτε Γηρυόνα φρίξαν κύνες (bis) I. 1.12—3.

    ἄρουραν, ἅ νιν ἐν κρυοέσσᾳ δέξατο συντυχίᾳ I. 1.36

    φῶτες, οἳ χρυσαμπύκων ἐς δίφρον Μοισᾶν ἔβαινον ( οἳ Σ: ὅσοι codd.) I. 2.1 τὠργείου χρήματα χρήματ' ἀνήρ ὃς φᾶ (others view ὅς as dem.) I. 2.11

    νίκαν, τὰν λτ;γτ;ενοκράτει Ποσειδάων ὀπάσαις στεφάνωμα κόμᾳ πέμπεν I. 2.14

    χεῖρα τὰν Νικόμαχος κατὰ καιρὸν νεῖμ I. 2.22

    γαῖαν τὰν δὴ καλέοισιν Ὀλυμπίου Διὸς ἄλσος I. 2.27

    ἀρετὰς. αἷσι Κλεωνυμίδαι θάλλοντες αἰεὶ διέρχονται I. 4.4

    Ἄἴαντος ἀλκάν, φοίνιον τὰν ὀψίᾳ ἐν νυκτὶ ταμὼν μομφὰν ἔχει I. 4.35

    Ὅμηρος ὃς αὐτοῦ πᾶσαν ὀρθώσαις ἀρετὰν κατὰ ῥάβδον ἔφρασεν I. 4.37

    υἱὸς Ἀλκμήνας· ὃς Οὔλυμπόνδ' ἔβα I. 4.55

    θανόντων· τοὺς Μεγάρα τέκε οἱ Κρεοντὶς υἱούς· τοῖσιν ἐν δυθμαῖσιν αὐγᾶν φλὸξ παννυχίζει I. 4.64

    —5.

    Αἰακοῦ παίδων τε. τοὶ καὶ σὺν μάχαις δὶς πόλιν Τρώων ἔπραθον I. 5.35

    πατρός. τὸν χαλκοχάρμαν ἐς πόλεμον ἆγε I. 6.27

    “θηρός, ὃν πάμπρωτον ἀέθλων κτεῖνά ποτ' ἐν Νεμέᾳ” I. 6.48 “ἔσσεταί τοι παῖς, ὃν αἰτεῖς” I. 6.52

    ὕδωρ, τὸ ἀνέτειλαν I. 6.74

    θάλος, χάλος, χάλκασπις ᾧ πότμον μὲν Ἄρης ἔμειξεν I. 7.25

    Ζηνί ὃ τὰν μὲν ᾤκισσεν ἁγεμόνα I. 8.19

    Αἰακὸν. ὃ καὶ δαιμόνεσσι δίκας ἐπείραινε I. 8.23

    Ἀχιλέος. ὃ καὶ Μύσιον ἀμπελόεν αἵμαξε I. 8.49

    θεόν, ὃς κεραυνοῦ τε κρέσσον ἄλλο βέλος διώξει χερί I. 8.34

    ἶνας ἐκταμὼν δορί, ταί μιν ῥύοντό ποτε I. 8.52

    ἀριστέας οἶς δῶμα Φερσεφόνας μανύων Ἀχιλεύς πρόφαινεν I. 8.55

    μιν ὃς ἔλαχεν σελίνων I. 8.63

    ( Ζεύς), ὃς καὶ τυπεὶς ἁγνῷ πελέκει τέκετο ξανθὰν Ἀθάναν fr. 34. Εὐξαντίου [Κρητ]ῶν μαιομένων

    ὃς ἀνα[ίνετο] αὐταρχεῖν Pae. 4.36

    Διὸς Ἐννοσίδαν τε. χθόνα τοί ποτε καὶ στρατὸν ἀθρόον πέμψαν κεραυνῷ τριόδοντί τε ἐς τὸν βαθὺν Τάρταρον Pae. 4.42

    ]ὃν ἔμβα[λ Pae. 6.78

    Νεοπτόλεμον. ὃς διέπερσεν Ἰλίου πόλιν Pae. 6.104

    χρηστήριον[ ]ἐν ᾧ Τήνερον ἔτεκ[εν Pae. 9.41

    τί ἔλπεαι σοφίαν ἔμμεν, ἃν ὀλίγον τοι ἀνὴρ ὑπὲρ ἀνδρὸς ἴσχει; (cod. unus Stobaei in marg., ᾇ cett.: om. Clem. Alex.: ᾆ τ Boeckh) fr. 61. 1. θεοί, πολύβατον οἵ τ' ἄστεος ὀμφαλὸν θυόεντ οἰχνεῖτε πανδαίδαλόν τ εὐκλἔ ἀγοράν fr. 75. 3. ἐπὶ τὸν κισσοδαῆ θεόν, τὸν Βρόμιον τὸν Ἐριβόαν τε βροτοὶ καλέομεν ( ὃν ὃν v. l.: τε om. codd. nonnulli: docti unum vel alterum τὸν del.) fr. 75. 10. Ἀλαλά, ᾆ θύεται ἄνδρες fr. 78. 2. ἀνδρὸς δ' οὔτε γυναικός, ὧν θάλεσσιν ἔγκειμαι Παρθ. 2. 3. νίκαις, αἷς ἐν ἀιόνεσσιν Ὀγχη[στοῦ κλυ]τᾶς, ταῖς δὲ ναὸν Ἰτωνίας χαίταν στεφάνοις ἐκόσμηθεν Παρθ. 2.. θυγάτηρ, Ἀνδαισιστρότᾰ ἃν ἐπάσκησε Παρθ. 2.. Ὑμέναιον, ὃν λάβεν (ὃν supp. Hermann: om. cod.) Θρ. 3.. ψυχὰς ἐκ τᾶν βασιλῆες ἀγαυοὶ αὔξοντ fr. 133. 3. ἑορτὰ ἐν ᾇ πρῶτον εὐνάσθην fr. 193. Ἐλπίς, ἃ μάλιστα κυβερνᾷ fr. 214. 3.
    b where the antecedent follows the rel. cl. [ ταί τε ναίετε (Bergk: αἵ τε codd.) O. 14.2]

    ὅσσα δὲ μὴ πεφίληκε Ζεύς, ἀτύζονται βοὰν Πιερίδων ἀίοντα ὅς τ' ἐν αἰνᾷ Ταρτάρῳ κεῖται, θεῶν πολέμιος, Τυφώς P. 1.15

    ὃς δὲ διδάκτ' ἔχει, ψεφεννὸς ἀνὴρ N. 3.41

    οἶσι δὲ Φερσεφόνα ποινὰν παλαιοῦ πένθεος δέξεται, ἐς τὸν ὕπερθεν ἅλιον κείνων ἐνάτῳ ἔτει ἀνδιδοῖ ψυχὰς πάλιν fr. 133. 1. ὁ χοροιτύπος, ὃν Μαλέας ὄρος ἔθρεψε, Ναίδος ἀκοίτας Σιληνός fr. 156.
    c with interior antecedent. “ἀρχαίαν κομίζων πατρὸς ἐμοῦτάν ποτε Ζεὺς ὤπασεν λαγέτᾳ Αἰόλῳ καὶ παισὶ τιμάν ( ἀρχὰν ἀγκομίζων Chaeris) P. 4.107

    μακάριος, ὃς ἔχεις καὶ πεδὰ μέγαν κάματον λόγων φέρτατων μναμήἰ P. 5.46

    d
    I ἐξ οὗ, from then on

    ἐξ οὗ πολύκλειτον καθ' Ἕλλανας γένος Ἰαμιδᾶν O. 6.71

    ἐξ οὗ Θέτιος γόνος οὐλίῳ μιν ἐν Ἄρει παραγορεῖτο μή ποτε σφετέρας ἄτερθε ταξιοῦσθαι αἰχμᾶς O. 9.76

    I being demonstrative in same case as rel. ἀντεβόλησεν τῶν ἀνὴρ θνατὸς οὔπω τις πρότερον ( τοιούτων ὧν) O. 13.31 ὧν ἔραται, καιρὸν διδούς ( τούτων ὧν) P. 1.57 τῶν δ' ἕκαστος ὀρούει, τυχών κεν ἁρπαλέαν σχέθοι φροντίδα τὰν πὰρ ποδός ( τούτων ὧν) P. 10.61 πράσσει γὰρ ἔργῳ μὲν σθένος, βουλαῖσι δὲ φρήν, ἐσσόμενον προιδεῖν συγγενὲς οἷς ἕπεται ( τούτοις οἷς) N. 1.28 σύνες ὅ τοι λέγω ( τοῦτο ὅ) fr. 105. 1. ἀλᾶται στρατῶν, ὃς ἀμαξοφόρητον οἶκον οὐ πέπαται ( ἐκεῖνος ὅστις) fr. 105b. 2. τὰς δὲ Θεοξένου ἀκτῖνας πρὸς ὄσσων μαρμαρυζοίσας δρακεὶς ὃς μὴ πόθῳ κυμαίνεται fr. 123. 4. ὃς μὲν ἀχρήμων, ἀφνεὸς τότε fr. 124. 8.
    II being assimilated to the case of the rel. τιμὰ δὲ γίνεται, ὧν θεὸς ἁβρὸν αὔξει λόγον τεθνακότων (τούτοις, ὧν) N. 7.32 Ζεῦ πάτερ, τῶν μὰν ἔραται φρενί, σιγᾷ οἱ στόμα ( ταῦτα ὧν) N. 10.29 ὀρνιχολόχῳ τε καὶ ὃν πόντος τράφει ( ἐκείνῳ ὃν) I. 1.48
    f where antecedent does not correspond to rel. in gender or number. ὀρθὰν ἄγεις ἐφημοσύναν, τά ποτ' ἐν οὔρεσι φαντὶ μεγαλοσθενεῖ Φιλύρας υἱὸν ὀρφανιζομένῳ Πηλείδᾳ παραινεῖν (Er. Schmid: τὰν codd.) P. 6.21
    2 c. subj.
    a preceded by definite antecedent.
    I μῶμος ἐξ ἄλλων κρέμαται φθονεόντων τοῖς, οἷς ποτε πρώτοις αἰδοία ποτιστάξῃ Χάρις εὐκλέα μορφάν (v. l. ποτιστάξει, -άζει) O. 6.75 ὁ δ' ὄλβιος ὃν φᾶμαι κατέχωντ ἀγαθαί ( κατέχοντ v. l.) O. 7.10

    ἐκ πόνων δ, οἳ σὺν νεότατι γένωνται σύν τε δίκᾳ N. 9.44

    II add. κε/

    ἄν. ἀμφοτέροισι δ' ἀνήρ, ὃς ἂν ἐγκύρσῃ καὶ ἕλῃ, στέφανον ὕψιστον δέδεκται P. 1.100

    “γένος, οἵ κεν τάνδε νᾶσον ἐλθόντες τέκωνται φῶτα” P. 4.51

    ὑμνητὸς οὗτος ἀνὴρ γίνεται σοφοῖς, ὃς ἂν τὰ μέγιστ' ἀέθλων ἕλῃ P. 10.23

    , cf. P. 5.65 infra.
    I being demonstrative in same case as rel.

    δίδωσί τε Μοῖσαν οἷς ἂν ἐθέλῃ P. 5.65

    ὃς δ' ἀμφ ἀέθλοις ἄρηται κῦδος ἁβρόν, εὐαγορηθείς κέρδος ὕψιστον δέκεται I. 1.50

    II where the rel. is assimilated to the case of the antecedent. ἐν δὲ πείρᾳ τέλος διαφαίνεται ὧν τις ἐξοχώτερος γένηται ( τούτων ἅ) N. 3.71 τὰ δ' αὐτὸς ἀντιτύχῃ, ἔλπεταί τις ἕκαστος ἐξοχώτατα φάσθαι ( ταῦτα ὧν: ἄν τις τύχῃ codd., corr. Mingarelli) N. 4.91
    c where the antecedent does not correspond with the rel. in gender or number, v. P. 4.51 supra
    a
    II
    3 c. opt.
    a with definite antecedent. ἅπαντας ἐν οἴκῳ εἴρετο παῖδα, τὸν Εὐάδνα τέκοι (v. Goodwin, M & T, § 700) O. 6.49
    b add. κε/ἄν, v. P. 9.119 infra c.
    c antecedent omitted, being demonstrative assimilated to the case of the rel. θανεῖν δ' οἷσιν ἀνάγκα, τά κέ τις ἀνώνυμον γῆρας ἕψοι μάταν; (byz.: οἷς codd.) O. 1.82 εἶπε δ' ἐν μέσσοις ἀπάγεσθαι, ὃς ἂν πρῶτος θορὼν ἀμφί οἱ ψαύσειε πέπλοις (The oratio recta would be ὃς ἂν ψαύσῃ,” Gildersleeve) P. 9.119
    4 f. s. dat. pro adv., =

    ὡς. ζεῦξον ἤδη μοι σθένος ἡμιόνων ᾇ τάχος O. 6.23

    ἐνυπνίῳ δ' ᾇ τάχιστα πιθέσθαι κελήσατο μιν (Kayser: δ' ἇ, δαί, δέ codd.) O. 13.79
    5 exx. where rel. conj. is postponed within rel cl. as second word, O. 1.12, O. 1.82, O. 2.8, O. 2.23, O. 2.74, O. 6.85, O. 8.76, P. 4.10, P. 4.246, P. 5.10, P. 5.41, P. 5.82, P. 6.50, P. 9.44, I. 1.13, I. 7.25, fr. 12, Πα.., Παρθ. 2. 71: as third word, O. 5.12, O. 9.34, P. 2.5, N. 3.22,

    Κρητ]ῶν μαιομένων ὃς ἀνα[ίνετο] αὐταρχεῖν Pae. 4.36

    as fourth word, or more,

    ὠκυπόρων ἀπὸ ναῶν ὅ σφιν ἐν πόντῳ βάλεθ' ἁλικίαν P. 1.74

    λέγονται μὰν βροτῶν ὄλβον

    ὑπέρτατον οἳ σχεῖν P. 3.89

    ἐσσόμενον προιδεῖν συγγενὲς οἷς ἕπεται N. 1.28

    τὰς δὲ Θεοξένου ἀκτῖνας πρὸς ὄσσων μαρμαρυζοίσας δρακεὶς ὃς μὴ πόθῳ κυμαίνεται fr. 123. 4.
    6 in crasis, v. οὕνεκεν.
    7 fragg. ]

    νοιον ἃ σοὶ σε[ Πα.. 1 ]οῦν οἳ Ζην[ Pae. 6.154

    ]υἱὸν ἔτι τέξει· τὸν απ[ Pae. 10.21

    ἐγχώριαι, [ἀγ]λαὸς ἃς ἐν' ἑρκε[ (ἆς = ἕως Wil.)

    Πα. 12. 2. τόν ποτε[ Pae. 22.9

    ]τοὶ πρόιδ[ο]ν αἶσαν α[ (καί]τοι Schr.) fr. 140a. 49 (23) ]αδις, οὕς οἱ[ (οἱ encl. post vocalem P. ponere solet, nott. Snell) fr. 169, 51. ὃς Δολόπων ἄγαγε θρασὺν ὅμιλον fr. 183. B demonstrative (ὁ, τοῦ, [τοῖο coni.], τῷ, τόν, τοί, οἱ, τῶν, τοῖς, τοῖσι（ν), τούς; ἁ, τᾶς coni., τᾷ, τάν, ταί, αἱ, ταῖς, τάς; τό, τοῦ, τό, τά, τῶν, τά: ὅς, I. 2.11, v. A. 1. a. supra.)
    a

    μέν... δέ. ἀλλὁ μὲν Πυθῶνάδ' ᾤχετ ἰὼν. ἁ δὲ τίκτε θεόφρονα κοῦρον O. 6.37

    —9. [ τὸ μὲν τὸ δὲ, v. infra 5a, O. 7.23]

    ἐδόκησαν τάμνειν τέλος, τοὶ μὲν γένει φίλῳ σὺν Ἀτρέος Ἑλέναν κομίζοντες, οἱ δ' ἀπὸ πάμπαν εἴργοντες O. 13.58

    —9. [ τὰ μὲν τὰ δὲ. v. infra 5b, P. 2.65]

    Ἀσκλαπιόν. τὸν μὲν εὐίππου Φλεγύα θυγάτηρ πρὶν τελέσαι, κατέβα. ἁ δ' ἄλλον αἴνησεν γάμον P. 3.8

    —12.

    τοὺς μὲν ὦν λύσαις ἄλλον ἀλλοίων ἀχέων ἔξαγεν τοὺς δὲ τομαῖς ἔστασεν ὀρθούς P. 3.47

    —53.

    τοὺς μὲν μαλακαῖς ἐπαοιδαῖς ἀμφέπων, τοὺς δὲ προσανέα πίνοντας P. 3.51

    —2.

    ἐν δ' αὖτε χρόνῳ τὸν μὲν ὀξείαισι θύγατρες ἐρήμωσαν πάθαις εὐφροσύνας μέρος αἱ τρεῖς τοῦ δὲ παῖς P. 3.97

    —100. [διδύμους υἱοὺς τὸν μὲν Ἐχίονα, κεχλάδοντας ἥβᾳ, τὸν δ' Ἔρυτον (v. C. 1. a infra) P. 4.179] [ τὸ μὲν τὸ δ. v. 5. a infra P. 11.63—4.]

    τὸ μὲν δώσει, τὸ δ' οὔπω P. 12.32

    δράκοντας. τοὶ μὲν ἐς θαλάμου μυχὸν εὐρὺν ἔβαν. ὁ δ' ὀρθὸν μὲν ἄντεινεν κάρα N. 1.41

    —3. φυᾷ δ' ἕκαστος διαφέρομεν βιο-

    τὰν λαχόντες, ὁ μὲν τά, τὰ δ' ἄλλοι N. 7.55

    μεταμειβόμενοι δ' ἐναλλὰξ ἁμέραν τὰν μὲν παρὰ πατρὶ φίλῳ Δὶ νέμονται, τὰν δ ὑπὸ κεύθεσι γαίας ἐν γυάλοις Θεράπνας N. 10.55

    —6.

    ἀλλὰ βροτῶν τὸν μὲν κενεόφρονες αὖχαι ἐξ ἀγαθῶν ἔβαλον· τὸν δ' αὖ καταμεμφθέντ ἄγαν ἰσχὺν οἰκείων παρέσφαλεν καλῶν θυμός N. 11.29

    —30. ]ναόν· τὸν μὲν Ὑπερβορ[έοις] ἄνεμος ζαμενὴς ἔμειξ[ ], ὦ Μοῖσαι· τοῦ δὲ παντέχ[νοις] Ἁφαίστου παλάμαις καὶ Ἀθά[νας] τίς ὁ ῥυθμὸς ἐφαίνετο; ( τοῦ coni. Hunt: τον Π.) Πα... ἁ μὲν ἀχέταν Λίνον αἴλινον ὕμνει, ἁ δὲ Ὑμέναιον. ἁ δ' Ἰάλεμον Θρ. 3.. καὶ τοὶ μὲν ἵπποις γυμνασίοισι λτ;τεγτ;, τοὶ δὲ πεσσοῖς, τοὶ δὲ φορμίγγεσσι τέρπονται Θρ. 7. 6.
    b with μέν only
    I in μέν... δέ construction.

    ἄνθεμα δὲ χρυσοῦ φλέγει, τὰ μὲν χερσόθεν ἀπ' ἀγλαῶν δενδρέων, ὕδωρ δ ἄλλα φέρβει O. 2.73

    τὰ μὲν ἁμετέρα γλῶσσα ποιμαίνειν ἐθέλει, ἐκ θεοῦ δ' ἀνὴρ σοφαῖς ἀνθεῖ πραπίδεσσιν ὁμοίως O. 11.8

    τῷ μὲν Ἀπόλλων ἅ τε Πυθὼ κῦδος ἐξ ἀμφικτιόνων ἔπορεν ἱπποδρομίας. ἀπὸ δ' αὐτὸν ἐγώ P. 4.66

    τὸν μὲν οὐ γίνωσκον· ὀπιζομένων δ' ἔμπας τις εἶπεν καὶ τόδε P. 4.86

    τοὶ μὲν ἀλλάλοισι ἀμειβόμενοι γάρυον τοιαῦτ. ἀνὰ δ P. 4.93

    [ τὸ μὲν ὅτι μάκαρ δὲ καὶ νῦν ὅτι v. 5. a. infra. P. 5.15]

    τὰ μὲν παρίκει· τῶν νῦν δὲ P. 6.44

    [ὡς τὸ μὲν οὐδέν, ὁ δὲ χάλκεος ἀσφαλὲς αἰὲν ἕδος μένει οὐρανός v. 5. a infra N. 6.3]

    τὸν μὲν ἡμέροις ἀνάγκας χερσὶ βαστάζεις ἕτερον δ' ἑτέραις N. 8.3

    τοὶ μὲν ὦν Θήβαισι τιμάεντες ἀρχᾶθεν λέγονται ὅσσα δ ( τοί refers to Kleonymidai, v. 4) I. 4.7 “παῖδα τὸν μὲν ἄρρηκτον φυάν, θυμὸς δ' ἑπέσθω” anacoluthon I. 6.47

    τὰν μὲν πόλιος ᾤκισσεν ἁγεμόνα. σὲ δ I. 8.19

    “ἀλλὰ τὰ μὲν παύσατε. βροτέων δὲ λεχέων τύχοισα υἱὸν εἰσιδέτω θανόντ” I. 8.35

    καὶ τὸ μὲν διδότω θεός. [ὁ δ] ἐχθρὰ νοήσαις ἤδη φθόνος οἴχεται Pae. 2.53

    b in μέν... τε construction. [ τὸ μὲν ὅτι ὅτι τε v. 5. a. infra P. 2.31] [dub. N. 11.46]

    ἕλκεα ῥῆξαν τὰ μὲν ἀμφ' Ἀχιλεῖ νεοκτόνῳ, ἄλλων τε μόχθων ἐν πολυφθόροις ἁμέραις N. 8.30

    τὸ μὲν ἔλευσεν· ἴδον τ' ἄποπτα[ (τό = Medusa's head, Lobel: fort. adv.) *d. 4. 39.
    g in μέν... ἀτάρ construction.

    οἱ μὲν κρίθεν· ἀτὰρ Ἰάσων P. 4.168

    c with δέ only
    I in μέν... δέ construction.

    παρὰ μὲν τιμίοις θεῶν οἵτινες ἔχαιρον εὐορκίαις ἄδακρυν νέμονται αἰῶνα, τοὶ δ' ἀπροσόρατον ὀκχέοντι πόνον O. 2.67

    αἵ γε μὲν ἀνδρῶν πόλλ' ἄνω, τὰ δ αὖ κάτω κυλίνδοντ ἐλπίδες O. 12.6

    πολλὰ δ' ἀνθρώποις παρὰ γνώμαν ἔπεσεν, ἔμπαλιν μὲν τέρψιος, οἱ δ ἀνιαραῖς ἀντικύρσαντες ζάλαις O. 12.11

    πολλοῖσι μὲν γὰρ. τὰ δὲ καὶ ἀνδράσιν ἐμπρέπει P. 8.28

    θάνεν μὲν αὐτὸς ἥρως Ἀτρείδας, ὁ δ' ἄρα γέροντα ξένον Στροφίον ἐξίκετο P. 11.34

    πολλὰ μὲν γὰρ ἐν κονίᾳ χέρσῳ, τὰ δὲ γείτονι πόντῳ φάσομαι N. 9.43

    ὃς μὲν ἀχρήμων, ἀφνεὸς τότε, τοὶ δ' αὖ πλουτέοντες fr. 124. 8. ἄλλαν μὲν σκέλος, ἄλλαν δὲ πᾶχ[υν], τὰν δὲ αὐχένα φέροισαν fr. 169. 31. ἀελλοπόδων μέν τιν' εὐφραίνοισιν ἵππων τιμαὶ καὶ στέφανοι, τοὺς δ ἐν πολυχρύσοις θαλάμοις βιοτά fr. 221. 3.
    II

    ὁ δέ... ὁ δέ. ἀφίκοντο δέ οἱ ξένοι ἔκ τ Ἄργεος ἔκ τε Θηβᾶν, οἱ δ Ἄρκαδες, οἱ δὲ καὶ Πισᾶται O. 9.67

    —8.
    III

    ἄλλος δέ... ὁ δέ. ἄλλαι δὲ δὔἐν Κορίνθου πύλαις ἐγένοντ ἔπειτα χάρμαι, ταὶ δὲ καὶ Νεμέας Ἐφαρμόστῳ κατὰ κόλπον O. 9.87

    IV where a μέν antithesis is suppressed.

    διασωπάσομαι οἱ μόρον ἐγώ· τὸν δ' ἐν Οὐλύμπῳ φάτναι Ζηνὸς ἀρχαῖαι δέκονται O. 13.92

    ὁπόθ' Ἁρμονίαν γᾶμεν βοῶπιν, ὁ δὲ Νηρέος εὐβούλου Θέτιν παῖδα κλυτάν ( ὁ μὲν Κάδμος suppressed) P. 3.92

    Νεστόρειον γὰρ ἵππος ἅρμ' ἐπέδα. ὁ δ ἔφεπεν κραταιὸν ἔγχος P. 6.33

    νέᾳ δ' εὐπραγίᾳ χαίρω τι· τὸ δ ἄχνυμαι, φθόνον ἀμειβόμενον τὰ καλὰ ἔργα P. 7.18

    Ἀγρέα καὶ Νόμιον, τοῖς δ' Ἀρισταῖον καλεῖν P. 9.65

    πολλὰ γάρ μιν παντὶ θυμῷ παρφαμένα λιτάνευεν. τοῖο δ' ὀργὰν κνίζον αἰπεινοὶ λόγοι (Hermann: τοῦ δὲ codd.: τοῖο refers to μιν) N. 5.32

    αὐτίκα γὰρ ἦλθε Λήδας παῖς διώκων. τοὶ δ' ἐναντίον στάθεν N. 10.66

    ἄραντο γὰρ νίκας ἀπὸ παγκρατίου τρεῖς ἀπ' Ἰσθμοῦ, τὰς δ ἀπ εὐφύλλου Νεμέας I. 6.61

    ἐλάφῳ· τὰν δ' ἐπ αὐχένι στρέφοισαν κάρα *fr. 107a. 6*. irregularly coordinated with rel., νίκαις, αἷς ἐν ἀιόνεσσιν Ὀγχη[στοῦ κλυ]τᾶς ταῖς δὲ ναὸν Ἰτωνίας α[ ]α χαίταν στεφάνοις ἐκόσμηθεν Παρθ. 2. 47. esp. after a speech, cf. Führer, Formproblem, 41—4,

    ὣς ἄρα μάνυε· τοὶ δ' οὔτ ὦν ἀκοῦσαι O. 6.52

    τὸν δὲ θαρσήσαις ἀγανοῖσι λόγοις ὧδ' ἀμείφθη ( ὣς μὲν ἔφα suppressed) P. 4.101

    τὸν δὲ Κένταυρος ζαμενὴς εὐθὺς ἀμείβετο P. 9.38

    τὸ δ' ἐναντίον ἔσκεν N. 5.31

    ὣς φάτο· τοὶ δ' ἐπὶ γλεφάροις νεῦσαν ἀθανάτοισιν I. 8.45

    d followed by progressive μέν, emphasising esp. subject of preceding sentence.

    τῷ μὲν ειλτ;γτ;πε O. 1.73

    τὸν μὲν ἀγάλλων θεὸς ἔδωκεν O. 1.86

    τᾷ μὲν ὁ Χρυσοκόμας πραύμητίν τ' Ἐλείθυιαν παρέστασ O. 6.41

    τὸν μὲν κνιζομένα λεῖπε χαμαί O. 6.44

    τῷ μὲν ὁ Χρυσοκόμας πλόον εἶπε O. 7.32

    τοῖσι μὲν ἐξεύχετ O. 13.60

    τῷ μὲν διδύμας χάριτας εἰ κατέβαν ἄγων P. 3.72

    ἓν παρ' ἐσλὸν πήματα σύνδυο δαίονται βροτοῖς ἀθάνατοι. τὰ μὲν ὦν οὐ δύνανται νήπιοι κόσμῳ φέρειν (but perhaps τά refers to the general distribution of good and ill) P. 3.82 “φῶτα. τὸν μὲν Φοῖβος ἀμνάσει” P. 4.53

    ὣς φάτο· τὸν μὲν ἐσελθόντ' ἔγνον ὀφθαλμοὶ πατρός P. 4.120

    “ἀλλὰ καὶ σκᾶπτον μόναρχον καὶ θρόνος, τὰ μὲν ἄνευ ξυνᾶς ἀνίας λῦσον” P. 4.154 τῶν μὲν κλέος ἐσλὸν Εὐφάμου τ' ἐκράνθη σόν τε, Περικλύμεν” P. 4.174

    Κυράναν. ἁ μὲν οὔθ' ἱστῶν παλιμβάμους ἐφίλησεν ὁδούς P. 9.18

    ὁ μέν που τεοῖς τε μήδεσι τοῦτ' ἔπραξεν, τὸ δὲ συγγενὲς ἐμβέβακεν ἴχνεσιν πατρὸς (Tricl.: τεοῖσί τε codd.: τε del. Calliergus sec. Σ: ὁ refers to αὐτόν v. 8: perhaps ὁ μέν τὸ δέ is the correct antithesis) P. 10.11 τῷ μὲν Ἀλεκτρᾶν ὕπερθεν δαῖτα

    πορσύνοντες αὔξομεν I. 4.61

    τὸν μὲν κελήσατο νεκταρέαις σπονδαῖσιν ἄρξαι καρτεραίχμαν Ἀμφιτρυωνιάδαν I. 6.37

    τοῦ μὲν ἀντίθεοι ἀρίστευον υἱέες I. 8.24

    τὸν μὲν οὐδὲ θανόντ' ἀοιδαὶ ἔλιπον I. 8.56

    τὸν μὲν οὐ κατελέγχει κριτοῦ γενεὰ πατραδελφεοῦ I. 8.65

    adv. τὰ μέν, v. P. 11.46, N. 3.43, 5. b infra.
    e followed by progressive δέ, emphasising some previous word(s) not normally subject of the preceding sentence.

    Εὐρυτρίαιναν· ὁ δ' αὐτῷ πὰρ ποδὶ σχεδὸν φάνη O. 1.73

    ἐπί οἱ νεφέλαν ἀγκύλῳ κρατὶ κατέχευας· ὁ δὲ κνώσσων ὑγρὸν νῶτον αἰωρεῖ P. 1.8

    ( θεραπόντεσσιν.) “ τῶν δ' ἐλάθοντο φρένες” P. 4.41 ( συγγενέσιν.)

    οἱ δ' ἐπέσποντ P. 4.133

    τῶν δ' ἀκούσαις αὐτὸς ὑπαντίασεν (where τῶν refers to the subject of the preceding sentence) P. 4.135 τὰ δ' οὐκ ἐπ ἀνδράσι κεῖται (where τά refers to ἐσλά v. 73) P. 8.76

    ὁ δὲ τὰν εὐώλενον θρέψατο παῖδα Κυράναν P. 9.17

    ( ὥραισι καὶ Γαίᾳ.)

    ταὶ δ' νέκταρ ἐν χείλεσσιν καὶ ἀμβροσίαν στάξοισι P. 9.62

    ἢ ἑτέρῳ λέχει δαμαζομέναν ἔννυχοι πάραγον κοῖται; τὸ δὲ νέαις ἀλόχοις ἔχθιστον ἀμπλάκιον (τὸ = τοῦτο, summing up the previous sentence) P. 11.25 ( Τειρεσίαν.)

    ὁ δέ οἱ φράζε καὶ παντὶ στρατῷ N. 1.61

    ( Μοισᾶν.)

    αἱ δὲ πρώτιστον μὲν ὕμνησαν N. 5.25

    ( Νεοπτόλεμος.)

    ὁ δ' ἀποπλέων Σκύρου μὲν ἅμαρτε N. 7.36

    θρέψε δ' αἰχμὰν Ἀμφιτρύωνος. ὁ δ ὄλβῳ φέρτατος ἵκετ ἐς κείνου γενεάν (ὁ is referred variously to Zeus and Amphitryon) N. 10.13 ἄνδωκε δ' αὐτῷ Τελαμών, ὀ δ ἀνατείναις οὐρανῷ χεῖρας ἀμάχους αὔδασε (ὁ refers to αὐτῷ) I. 6.41 ( Θέμιν.) ἁ δὲ τίκτεν ἀλαθέας ὥρας (but perhaps δὲ balances μέν v. 1) fr. 30. 6. ὁ δὲ κηλεῖται Δ. 2. 21. ἁ δ' ἔργμασι[ Παρθ. 2.. ὁ δ ἄφ[αρ π]λεκτόν τε χαλκὸν ὑπερη[ (i. e. ?Herakles, who is the subject of the verb in v. 21) fr. 169. 26. τοὶ δ' αὐτ[ ?fr. 338. 9.
    f exx. with μέν... δέ, where the connection is obscured by lacuna. τοὶ δ' ἐπίμπλαν ἐσσύμενοι πίθους (? μέν suppressed) *fr. 104b. 3* δελφῖνος, τὸν μὲν ἀκύμονος ἐν πόντου πελάγει αὐλῶν ἐκίνησ' ἐρατὸν μέλος (?rel.) fr. 140b. 16. οἱ μὲν κατωκάρα δεσμοῖσι δέδενται fr. 161.
    g combined with γάρ. ( παισὶ Λήδας.)

    τοῖς γὰρ ἐπέτραπεν Οὔλυμπόνδ' ἰὼν θαητὸν ἀγῶνα νέμειν O. 3.36

    ( Κόρινθον.)

    ἐν τᾷ γὰρ Εὐνομία ναίει O. 13.6

    ( Κάστορος.)

    τὸν γὰρ Ἴδας ἔτρωσεν N. 10.60

    αἰῶνος εἴδωλον (nom.). τὸ γάρ ἐστι ἐκ θεῶν fr. 131b. 2.
    h combined with καί. εὐναὶ δὲ παράτροποι ἐς κακότατ' ἀθρόαν ἔβαλον· ποτὶ καὶ τὸν ἵκοντ ( ποτὶ τὸν καὶ coni. Mommsen) P. 2.36 esp. with general reference to preceding, τὸ καὶ ἀνδρὶ κώμου δεσπότᾳ πάρεστι Συρακοσίῳ (i. e. τὸ ἐπὶ Ἀμφιαράου ῥηθέν Σ.) O. 6.17

    ἰατὰ δ' ἐστὶ βροτοῖς σύν γ ἐλευθερίᾳ καὶ τά I. 8.15

    ἔδοξ' ἦρα καὶ ἀθανάτοις, ἐσλόν γε φῶτα καὶ φθίμενον ὕμνοις θεᾶν διδόμεν. τὸ καὶ νῦν φέρει λόγον I. 8.61

    cf. O. 6.56
    i combined with

    καί... γάρ. καὶ τοὶ γὰρ αἰθοίσας ἔχοντες σπέρμ' ἀνέβαν φλογὸς οὔ O. 7.48

    j followed by

    γε. περὶ δὲ πάξαις Ἄλτιν μὲν ὅγ' ἐν καθαρῷ διέκρινε O. 10.45

    τὸν δὲ τετράκναμον ἔπραξε δεσμὸν ἑὸν ὄλεθρον ὅγ P. 2.41

    [ τό γ' ἐπαρκέσαι (codd.: ὅ, τέ, σέ coni. edd.) N. 6.60]
    2 without particle.

    Πηλεύς τε καὶ Κάδμος ἐν τοῖσιν ἀλέγονται O. 2.78

    τὰν μεθέπων ἴδε καὶ κείναν χθόνα O. 3.31

    ἐθελήσω τοῖσιν ἐξ ἀρχᾶς ἀπὸ Τλαπολέμου ξυνὸν ἀγγέλλων διορθῶσαι λόγον O. 7.20

    ἀέθλοις. τῶν ἄνθεσι Διαγόρας ἐστεφανώσατο δίς O. 7.80

    τοὺς ἀγαγὼν ζεύγλᾳ πέλασσεν μοῦνος P. 4.227

    Διὸς ἀγῶνι. τόν, ὦ πολῖται, κωμάξατε Τιμοδήμῳ σὺν εὐκλέι νόστῳ N. 2.24

    τὸν ἐθάμβεον Ἄρτεμίς τε καὶ θρασεἶ Ἀθάνα ( τόν = Jason, subj. of preceding sentence) N. 3.50 ( ῥῆμα.) τό μοι θέμεν —

    ὕμνου προκώμιον εἴη N. 4.9

    ἐλᾷ δὲ καὶ τέσσαρας ἀρετὰς ὁ θνατὸς αἰών, φρονεῖν δ' ἐνέπει τὸ παρκείμενον. τῶν οὐκ ἄπεσσι ( τῶν is referred by Σ, edd. to ἀρετάς, but should be considered as neuter) N. 3.76 Τηλεβόας ἔναρεν· τῷ ὄψιν ἐειδόμενος ἀθανάτων βασιλεὺς αὐλὰν ἐσῆλθεν (Mingarelli: ἔνα（ι）ρε（ν）· τί οἱ codd.: τῷ = Amphitryon) N. 10.15

    οὐ γὰρ ἦν πενταέθλιον, ἀλλ' ἐφ ἑκάστῳ ἔργματι κεῖτο τέλος. τῶν ἀθρόοις ἀνδησάμενοι θαμάκις ἔρνεσιν χαίταις ῥεέθροισί τε Δίρκας ἔφανεν I. 1.28

    λέγε, τίνες Κύκνον, τίνες Ἕκτορα πέφνον ; τοῖσιν Αἴγιναν προφέρει στόμα πάτραν I. 5.43

    ( νιν).

    τὸν αἰνεῖν ἀγαθῷ παρέχει I. 8.69

    ( τοκεῦσιν.)

    τοὶ σὺν πολέμῳ κτησάμενοι χθόνα πολύδωρον ὄλβον ἐγκατέθηκαν Pae. 2.59

    πεφόρητο δ' ἐπ Αἰγαῖον θαμά (sc. Ἀστερία）· τᾶς ὁ κράτιστος ἐράσσατο. (ἇς = ἕως coni. G-H.) Πα. 7B. 50. ( Ἀφροδίτας.) ἀλλ' ἐγὼ τᾶς ἕκατι τάκομαι (Wil.: τᾶσδ Hermann: δεκατιτας codd.) fr. 123. 10. τοῖσι λάμπει μὲν μένος ἀελίου Θρ. 7. 1. with crasis, τοὔνεκα προῆκαν υἱὸν ἀθάνατοί οἱ πάλιν therefore O. 1.65
    3 prospective, referring to a following rel. cl.

    μῶμος ἐξ ἄλλων κρέμαται φθονεόντων τοῖς, οἷς ποτε O. 6.75

    ὁ δ' ὄλβιος, ὃν φᾶμαι κατέχωντ ἀγαθαί O. 7.10

    τοὺς μὲν ὦν, ὅσσοι μόλον, λύσαις ἄλλον ἀλλοίων ἀχέων ἔξαγεν P. 3.47

    cf. P. 7.18 λόγον φέρεις, τὸν ὅνπερ ποτ' Ὀικλέος παῖς ἐν ἑπταπύλοις ἰδὼν υἱοὺς Θήβαις αἰνίξατο (cf. C. 6. infra) P. 8.39
    4 τὰ καὶ τά, simm. ὁ μὰν πλοῦτος ἀρεταῖς δεδαιδαλμένος φέρει τῶν τε καὶ τῶν καιρὸν (τά τε ἀγαθὰ καὶ τὰ κακά Σ.) O. 2.53 ὁ Βάττου δ' ἕπεται παλαιὸς ὄλβος ἔμπαν τὰ καὶ τὰ νέμων ( τουτέστι τὰ ἀγαθὰ καὶ τὰ κακά Σ, but perhaps varied blessings is meant) P. 5.55 φαντί γε μὰν οὕτω κ' ἀνδρὶ παρμονίμαν θάλλοισαν εὐδαιμονίαν τὰ καὶ τὰ φέρεσθαι (ἀντὶ τοῦ ἀγαθὰ καὶ κακά Σ.) P. 7.22 σέο δ' ἀμφὶ τρόπῳ τῶν τε καὶ τῶν χρήσιες ( καὶ λόγων καὶ ἔργων Σ.) N. 1.30 ἔστιν δ' ἀφάνεια τύχας καὶ μαρναμένων, πρὶν τέλος ἄκρον ἱκέσθαι. τῶν τε γὰρ καὶ τῶν διδοῖ (ἄλλα γὰρ ἄλλοις ἡ τύχη δίδωσι Σ.) I. 4.33 Ζεὺς τά τε καὶ τὰ νέμει (καὶ τὰ ἀγαθὰ καὶ τὰ φαῦλα Σ.) I. 5.52

    ὁ πάντα τοι τά τε καὶ τὰ τεύχων σόν ἐγγυάλιξεν ὄλβον εὐρύοπα Κρόνου παῖς Pae. 6.132

    5 adverbial usages.
    a τό. ἴων ἀκτῖσι βεβρεγμένος ἁβρὸν σῶμα· τὸ καὶ κατεφάμιξε καλεῖσθαί νιν χρόνῳ σύμπαντι μάτηρ τοῦτ' ὄνυμ ἀθάνατον wherefore O. 6.56 τὸ μὲν γὰρ πατρόθεν ἐκ Διὸς εὔχονται. τὸ δ' Ἀμυντορίδαι ματρόθεν Ἀστυδαμείας on the one side... on the other O. 7.23

    αἱ δύο δ' ἀμπλακίαι φερέπονοι τελέθοντι· τὸ μὲν ἥρως ὅτι, ὅτι τε P. 2.31

    τὸ μὲν, ὅτι βασιλεὺς ἐσσί. μάκαρ δὲ καὶ νῦν, ὅτι in the first place P. 5.15 τό σφ' ἔχει κυπαρίσσινον μέλαθρον ἀμφ ἀνδριάντι σχεδόν ( wherefore: others interpret τό as rel.) P. 5.39 υἱοὶ θεῶν, τὸ μὲν παρ' ἆμαρ ἕδραισι Θεράπνας, τὸ δ οἰκέοντας ἔνδον Ὀλύμπου at one time... at another P. 11.63—4.

    ὡς τὸ μὲν οὐδέν, ὁ δὲ χάλκεος ἀσφαλὲς αἰὲν ἕδος μένει οὐρανός N. 6.3

    [ τὸ μὲν. v. B. 1. b. β, Δ.. 3.] τὸ δὲ κοι[ Θρ. 3. 4.
    b τά. τὰ δὲ Παρρασίῳ στρατῷ θαυμαστὸς ἐὼν φάνη then again O. 9.95 τὰ δὲ καί ποτ' ἐν ἀλκᾷ πρὸ Δαρδάνου τειχέων ἐδόκησαν then again O. 13.55 ὅθεν φαμὶ καὶ σὲ τὰν ἀπείρονα δόξαν εὑρεῖν τὰ μὲν ἐν ἱπποσόαισιν ἄνδρεσσι μαρνάμενον, τὰ δ' ἐν πεζομάχαισι sometimes... sometimes P. 2.65 τὰ δὲ καὶ ἀνδράσιν ἐμπρέπει then again P. 8.28 τὰ μὲν ἐν ἅρμασι καλλίνικοι πάλαι on the one hand i. e. as opp. to their exploits in athletics P. 11.46 Ἀχιλεὺς τὰ μὲν μένων Φιλύρας ἐν δόμοις at first N. 3.43 ἐν βάσσαισιν Ἰσθμοῦ δεξαμένῳ στεφάνους, τὰ δὲ κοίλᾳ λέοντος ἐν βαθυστέρνου νάπᾳ κάρυξε Θήβαν ἱπποδρομίᾳ κρατέων ( and further, μὲν being suppressed) I. 2.11
    c τῶ, v. τῶ.
    6 fragg.

    τοὶ τα[ Pae. 6.70

    ὁ δ' ἀντίον ἀνὰ κάρα τ ἄειρ[ε Pae. 20.10

    ὁ δ ἐπραυν[ε fr. 215b. 4. οἱ δ' ἄφνει πεποίθασιν ( ὁ δ' πέποιθεν v. l.) fr. 219. C articular. (ὁ, τοῦ, τόν, οἱ, τῶν; ἁ, τᾶς, τᾷ, τάν, αἱ, ταί, τᾶν, ταῖς, τάς; τό nom., acc.; τά, τῶν, τά: in crasis O. 1.45, O. 13.38, N. 7.104; O. 10.70, I. 2.10)
    1 c. subs. prop.
    a

    τᾶν Ὀλυμπιάδων O. 1.94

    ἅ τε Πίσα O. 3.9

    τᾶν κλεινᾶν Συρακοσσᾶν O. 6.6

    ὁ Χρυσοκόμας O. 6.41

    , O. 7.32

    ὅ τ' ἐξελέγχων μόνος ἀλάθειαν ἐτήτυμον Χρόνος O. 10.53

    τὰν ὀλβίαν Κόρινθον O. 13.4

    τὰν πατρὸς ἀντία Μήδειαν θεμέναν γάμον αὐτᾷ O. 13.53

    τᾶς ὀφιώδεος υἱόν ποτε Γοργόνος O. 13.64

    ὁ καρτερὸς Βελλεροφόντας O. 13.84

    ἅ τ' Ἐλευσίς, ἅ τ Εὔβοια O. 13.110

    ἁ Μινύεια O. 14.19

    τᾶν λιπαρᾶν ἀπὸ Θηβᾶν P. 2.3

    ὅ τ' ἐναγώνιος Ἑρμᾶς P. 2.10

    ὁ χρυσοχαῖτα Ἀπόλλων P. 2.16

    τὸ Καστόρειον P. 2.69

    ὁ δὲ Ῥαδάμανθυς P. 2.73

    ἅ τε Πυθώ P. 4.66

    τὸν μὲν Ἐχίονα τὸν δ' Ἔρυτον (contra Des Places, 44) P. 4.179

    τᾶς εὐδαίμονος ἀμφὶ Κυράνας P. 4.276

    αἱ μεγαλοπόλιες Ἀθᾶναι P. 7.1

    ὁ χαιτάεις Λατοίδας P. 9.5

    τὸ Πελινναῖον ἀπύει P. 10.4

    τὸν Ἱπποκλέαν P. 10.57

    τὸν Ἰφικλείδαν Ἰόλαον P. 11.59

    ταῖς μεγάλαις Ἀθάναις N. 2.8

    ἁ Σαλαμίς γε N. 2.13

    τὸν μέγαν πολεμιστὰν Ἀλκυονῆ N. 4.27

    ἁ Νεμέα μὲν ἄραρεν N. 5.44

    διὰ τὸν ἁδυεπῆ γενέσθ' Ὅμηρον N. 7.21

    ὁ καρτερὸς Αἴας N. 7.26

    τὰν νεοκτίσταν ἐς Αἴτναν N. 9.2

    ἐκ τᾶς ἱερᾶς Σικυῶνος N. 9.53

    ὁ Τυνδαρίδας N. 10.73

    τὸν ἀκερσεκόμαν Φοῖβον I. 1.7

    ἁ Μοῖσα γὰρ I. 2.6

    ταῖς λιπαραῖς ἐν Ἀθάναις I. 2.20

    τὰν πυροφόρον Λιβύαν I. 4.54

    τὰν κυανάμπυκα Θήβαν fr. 29. 3. ἁ Κοιογενὴς fr. 33d. 3.

    ὁ παντελὴς Ἐνιαυτὸς Pae. 1.5

    ἀλλ' ὅ γε Μέλαμπος Pae. 6.28

    ἐς τὸν βαθὺν Τάρταρον Pae. 4.44

    ὁ πόντιος Ὀρσιτρίαινα Pae. 9.47

    ἐν ταῖς ἱεραῖς Ἀθάναις fr. 75. 4. ὦ ταὶ λιπαραὶ καὶ ἰοστέφανοι καὶ ἀοίδιμοι, Ἑλλάδος ἔρεισμα, κλειναὶ Ἀθᾶναι fr. 76. 1. τὰν λιπαρὰν μὲν Αἴγυπτον ἀγχίκρημνον fr. 82. ὁ [Λοξ]ίας Παρθ. 2. 3. ὁ Μοισαγέτας με καλεῖ χορεῦσαι Ἀπόλλων fr. 94c. 1. ἀπὸ τᾶς ἀγλαοκάρπου Σικελίας ( τᾶς del. Schr.) fr. 106. 6. τῶ[ν..Λο]κρῶν τις (supp. Wil.) fr. 140b. 4.
    b c. subs., in apposition to subs. prop.

    Χρόνος, ὁ πάντων πατήρ O. 2.17

    Μήδειαν τὰν Πελίαο φονόν P. 4.250

    Ζεὺς ὁ θεῶν σκοπὸς Pae. 6.94

    Νηρεὺς δ' ὁ γέρων Pae. 15.4

    Νόμος ὁ πάντων βασιλεύς fr. 169. 1.
    c c. gen., sc.

    υἱός. τὸν Αἰνησιδάμου O. 2.46

    Σᾶμος ὁ Ἁλιροθίου (Boeckh: om. codd.) O. 10.70

    βία Φώκου κρέοντος, ὁ τᾶς θεοῦ N. 5.13

    d c. gen., in apposition.

    πόσις ὁ πάντων Ῥέας ὑπέρτατον ἐχοίσας θρόνον O. 2.77

    παῖς ὁ Λατοῦς O. 8.31

    παῖς ὁ Λικυμνίου Οἰωνός O. 10.65

    παῖς ὁ Θεαρίωνος Σωγένης N. 7.7

    2 c. subs.
    a

    ὁ δὲ χρυσὸς O. 1.1

    τὸ δὲ κλέος O. 1.93

    ὁ μὰν πλοῦτος O. 2.53

    τῶν δὲ μόχθων O. 8.7

    ὁ δὲ λόγος P. 1.35

    τὸν εὐεργέταν P. 2.24

    ἁ δ' ἀρετὰ P. 3.114

    ὁ γὰρ καιρὸς P. 4.286

    ὁ πλοῦτος P. 5.1

    τὸν εὐεργέταν P. 5.44

    ὁ χρυσὸς N. 4.82

    τᾶς θεοῦ N. 5.13

    εἰ γὰρ ἦν ἓ τὰν ἀλάθειαν ἰδέμεν (Boeckh: ἑὰν, ἐὰν codd., Σ.) N. 7.25

    ὁ μάρτυς N. 7.49

    ἁ κέλευθος I. 2.33

    ὁ κινητὴρ δὲ γᾶς I. 4.19

    τίς ὁ ῥυθμὸς ἐφαίνετο; Pae. 8.67

    τὰν παῖδα δε[ Πα. 22.i. 2. ἕρπε τὸ σὰν κίβδηλον Δ. 2. 2. τὸ δ' ὄργανον (acc.) *fr. 107b. 2* Διὸς παῖς ὁ χρυσός fr. 222. 1. ἁ μὲν πόλις Αἰακιδᾶν fr. 242.
    b with intervening adj.

    ὁ πολύφατος ὕμνος O. 1.8

    ὁ μέγας δὲ κίνδυνος O. 1.81

    τὸν ἀλαθῆ λόγον O. 1.28

    τὸν εὐνομώτατον ἐς ἔρανον O. 1.37

    τὸ δ' αἰεὶ παράμερον ἐσλὸν O. 1.99

    τὸν ὅλον ἀμφὶ χρόνον O. 2.30

    τὸν εὔφρονα πότμον O. 2.36

    τὰν σὰν πόλιν O. 5.4

    τὰν νέοικον ἕδραν O. 5.8

    τὰν ποντίαν ὑμνέων παῖδ' Ἀφροδίτας O. 7.13

    ὁ δ' ἐπαντέλλων χρόνος O. 8.28

    ὁ μέλλων χρόνος O. 10.7

    τὸν ἐγκώμιον ἀμφὶ τρόπον O. 10.77

    τὸ συγγενὲς ἦθος O. 13.13

    τὰ πολλὰ βέλεα O. 13.95

    τὸν αἰχματὰν

    κεραυνὸν P. 1.5

    ὁ πᾶς χρόνος P. 1.46

    τὸν προσέρποντα χρόνον P. 1.56

    ὁ Φοίνιξ ὁ Τυρσανῶν τ' ἀλαλατὸς P. 1.72

    τὰν εὔυδρον ἀκτὰν P. 1.79

    αἱ δύο δ' ἀμπλακίαι P. 2.30

    τὸν δὲ τετράκναμον δεσμὸν P. 2.40

    τὰν πολύκοινον ἀγγελίαν P. 2.41

    τὰν ἀπείρονα δόξαν P. 2.64

    ὁ λάβρος στρατός P. 2.87

    τὰν δ' ἔμπρακτον ἄντλει μαχανάν P. 3.62

    ὁ μέγας πότμος P. 3.86

    τὸ πάγχρυσον νάκος acc. P. 4.68

    τὸν δὲ παμπειθῆ γλυκὺν πόθον P. 4.184

    τὰν ἀκίνδυνον αἰῶνα P. 4.186

    τὸ κλεεννότατον μέγαρον (nom.) P. 4.280

    τὰν θεόσδοτον δύναμιν P. 5.13

    αὐτοῦ μένων δ' ὁ θεῖος ἀνὴρ P. 6.38

    τὰ καλὰ ἔργα P. 7.19

    ὁ Παρνάσσιος μυχὸς P. 10.8

    ὁ χάλκεος οὐρανὸς P. 10.27

    τό τ' ἀναγκαῖον λέχος acc. P. 12.15 [ τὸν ἐχθρότατον μόρον codd. N. 1.65]

    τὸν ἅπαντα χρόνον N. 1.69

    ὁ θνατὸς αἰών (ὁ om. codd.: supp. Tricl.) N. 3.75

    αἱ δὲ σοφαὶ Μοισᾶν θύγατρες N. 4.2

    τῶν ἀγαθῶν ἐργμάτων N. 4.83

    Μοισᾶν ὁ κάλλιστος χορός N. 5.23

    τὰ καλά σφιν ἔργ' ἐκόμισαν N. 6.30

    ταὶ μεγάλαι γὰρ ἀλκαὶ N. 7.12

    τὰ τέρπν' ἄνθἐ Ἀφροδίσια acc. N. 7.53

    τῶν ἀρειόνων ἐρώτων N. 8.5

    τὸ κρατήσιππον γὰρ ἐς ἅρμ' ἀναβαίνων N. 9.4

    τὰν βαθύστερνον χθόνα N. 9.25

    Ἥρας τὸν εὐάνορα λαὸν N. 10.36

    τὸ θαητὸν δέμας acc. N. 11.12

    τὸν μόρσιμον αἰῶνα I. 7.41

    τὸ πάντολμον σθένος acc. fr. 29. 4.

    τὸν εὐρυφαρέτραν ἑκαβόλον Pae. 6.111

    τὰν θεμίξενον ἀρετάν Pae. 6.131

    ὁ παγκρατὴς κεραυνὸς Δ. 2. 1. τᾶν τ' ἐαριδρόπων ἀοιδᾶν fr. 75. 6. ἐπὶ τὸν κισσοδαῆ θεόν ( τὸν om. unus cod., fort. recte) fr. 75. 9. τὸν ἱρόθυτον θάνατον (verba secl. Sternbach) fr. 78. 3. τὸ σὸν αὐτοῦ μέλι γλάζεις (Wil.: τὸ σαυτου, τὸ σαυτα μέλος codd.) fr. 97. τὸ φαιδρὸν φάος acc. fr. 109. 2. τᾶς χλωρᾶς λιβάνου (Tittmann: τὰν, τὰς codd.) fr. 122. 3. τὸν λοιπὸν χρόνον fr. 133. 5. ταῖς ἱεραῖσι μελίσσαις fr. 158. τὸν ἀχρεῖον λόγον fr. 180. 1. ὁ κρατιστεύων λόγος fr. 180. 3.
    c with intervening phrase, e. g. gen.

    μετὰ τὸ ταχύποτμον ἀνέρων ἔθνος O. 1.66

    μνᾶμα τῶν Οὐλυμπίᾳ κάλλιστον ἀέθλων O. 3.15

    “ παρὰ τὸν ἁλικίας ἐοικότα χρόνον” O. 4.27

    αἱ δὲ φρενῶν ταραχαὶ O. 7.30

    ὀξειᾶν ὁ γενέθλιος ἀκτίνων πατὴρ O. 7.70

    ὅ τ' ἐν Ἄργει χαλκὸς ἔγνω μιν O. 7.83

    [ τὰν δ' ἔπειτ ἀνδρῶν μάχαν (codd.: μάχας Schr.) O. 8.58]

    τὸ μὲν Ἀρχιλόχου μέλος O. 9.1

    τὸν Ὀλυμπιονίκαν Ἀρχεστράτου παῖδα O. 10.1

    ὁ δ' ἄῤ ἐν Πίσᾳ ἔλσαις ὅλον τε στρατὸν λᾴαν τε πᾶσαν Διὸς ἄλκιμος υἱὸς O. 10.43

    τὸ δὲ κύκλῳ πέδον O. 10.46

    τὰν πολέμοιο δόσιν O. 10.56

    τὰν παρ' ὅρκον καὶ παρὰ ἐλπίδα κτίσιν O. 13.83

    ταί θ' ὑπ Αἴτνας ὑψιλόφου καλλίπλουτοι πόλιες O. 13.111

    ταί θ' ὑπὲρ Κύμας ἁλιερκέες ὄχθαι P. 1.18

    τὰν Φιλοκτήταο δίκαν P. 1.50

    ὁ Φοίνιξ ὁ Τυρσανῶν τ' ἀλαλατὸς P. 1.72

    τᾶν πρὸ Κιθαιρῶνος μαχᾶν (Wil.: τὰν μάχαν codd.) P. 1.77

    τὸν δὲ ταύρῳ χαλκέῳ καυτῆρα νηλέα νόον Φάλαριν P. 1.95

    τὸν δ' ἀμφέποντ αἰεὶ δαίμον P. 3.108

    τὸ Μηδείας ἔπος P. 4.9

    “ τᾶν ἐν δυνατῷ φιλοτάτων” P. 4.92

    τὰν Οἰδιπόδα σοφίαν P. 4.263

    οὐ τὰν Ἐπιμηθέος ἄγων ὀψινόου θυγατέρα Πρόφασιν P. 5.27

    τὸ καλλίνικον λυτήριον δαπανᾶν μέλος χαρίεν P. 5.106

    ἁ δικαιόπολις ἀρεταῖς κλειναῖσιν Αἰακιδᾶν θιγοῖσα νᾶσος P. 8.22

    τὸν δὲ σύγκοιτον γλυκὺν παῦρον ἐπὶ γλεφάροις ὕπνον ἀναλίσκοισα P. 9.23

    τᾷ Δαιδάλου δὲ μαχαίρᾳ N. 4.59

    ὁ δὲ λοιπὸς εὔφρων ποτὶ χρόνος ἕρποι N. 7.67

    τὸ δ' ἐμὸν οὔ ποτε φάσει κέαρ N. 7.102

    οἵ τ' ἀνὰ Σπάρταν Πελοπηιάδαι N. 8.12

    ταῖς Ἐπάφου παλάμαις N. 10.5

    καὶ τὸν Ἰσθμοῖ καὶ Νεμέᾳ στέφανον N. 10.25

    τὸ δὲ Πεισάνδρου πάλαι αἷμ acc. N. 9.33 τὸ τεόν, χρύσασπι Θήβα, πρᾶγμα acc. I. 1.1

    τὰν ἁλιερκέα Ἰσθμοῦ δειράδ I. 1.9

    τεύχων τὸ μὲν ἅρματι τεθρίππῳ γέρας. τὰν Ἀσωποδώρου πατρὸς αἶσαν I. 1.34

    τὸν Μινύα τε μυχόν I. 1.56

    τὸ Δάματρος κλυτὸν ἄλσος Ἐλευσῖνα acc. I. 1.57

    Πρωτεσίλα, τὸ τεὸν δ' ἀνδρῶν Ἀχαιῶν ἐν Φυλάκᾳ τέμενος συμβάλλομαι I. 1.58

    οἱ μὲν πάλαι, ὦ Θρασύβουλε, φῶτες I. 2.1

    νῦν δ' ἐφίητι λτ;τὸγτ; τὠργείου φυλάξαι ῥῆμ (supp. Heyne: om. codd.) I. 2.9

    τὸ δ' ἐμὸν οὐκ ἄτερ Αἰακιδᾶν κέαρ ὕμνων γεύεται I. 5.19

    ὁ Κλεονίκου παῖς I. 6.16

    καὶ τὸν βουβόταν οὔρει ἴσον Φλέγραισιν εὑρὼν Ἀλκυονῆ I. 6.32

    τὸν Ἀργείων τρόπον I. 6.58

    τὰν Ψαλυχιδᾶν τε πάτραν I. 6.63

    τόν δὲ Θεμιστίου ὀρθώσαντες οἶκον I. 6.65

    τίνι τῶν πάρος, ὦ μάκαιρα Θήβα, καλῶν ἐπιχωρίων I. 7.1

    ὅ τοι πτερόεις ἔρριψε Πάγασος I. 7.44

    τὸν ὑπὲρ κεφαλᾶς γε Ταντάλου λίθον I. 8.9

    τὰν Ἀγαμήδει Τρεφωνίῳ θ' ἑκαταβόλου συμβουλίαν λαβών fr. 2. 2. τὰν Διωνύσου πολυγαθέα τιμὰν fr. 29. 5. ἄνακτα τὸν πάντων ὑπερβάλλοντα Χρόνον μακάρων fr. 33. τὸ μηδὲν ἄγαν ἔπος acc. fr. 35b. τὸν τρικάρανον Πτωίου κευθμῶνα κατέσχεθε fr. 51b.

    τὰν δὲ λαῶν γενεὰν Pae. 1.9

    [ὁ δ] ἐχθρὰ νοήσαις ἤδη φθόνος Pae. 2.54

    τὸ δὲ οἴκοθεν ἄστυ nom. Πα.. 32. τὰ θεῶν βουλεύματ acc. fr. 61. 3. τὰς δὲ Θεοξένου ἀκτῖνας fr. 123. 2. τὰν ἐνθάδε νύκτα Θρ.. 2. τὸν ἄπειρον ἐρεύγονται σκότον fr. 130 ad Θρ.. τὸν ὕπερθεν ἅλιον fr. 133. 2. τὸν Ἰάσονος εὔδοξον πλόον fr. 172. 6. ταὶ δὲ Χίρωνος ἐντολαί (Hermann: αἱ codd.) fr. 177c. ὁ γὰρ ἐξ οἴκου ποτὶ μῶμον ἔπαινος κίρναται *fr. 181* ἁ Μειδύλου δ' αὐτῷ γενεά fr. 190.
    d where a sentence or major part thereof intervenes between article and noun, so that the usage is almost demonstrative.

    τῶν γὰρ πεπραγμένων ἔργων τέλος O. 2.15

    ἅ μ' ἐθέλοντα προσέρπει ματρομάτωρ ἐμὰ (but v. A. 1. a supra) O. 6.83

    τὸ γὰρ ἐμφυὲς ἦθος O. 11.19

    αἵ γε μὲν ἀνδρῶν ἐλπίδες O. 12.5

    ταὶ Διωνύσου χάριτες O. 13.18

    ὁ δ' ἦρα χρόνῳ ἵκετ ἀνὴρ ἔκπαγλος P. 4.78

    [ τάν ποτε Καλλίσταν ἀπῴκησαν χρόνῳ νᾶσον (Boeckh: ἂν codd.: ἔν Chaeris) P. 4.258]

    ὁ Βάττου δ' ἕπεται παλαιὸς ὄλβος P. 5.55

    τὸ δ' ἐμὸν γαρύει ἀπὸ Σπάρτας ἐπήρατον κλέος (v. γαρύω) P. 5.72

    τὸ δ' ἐν ποσί μοι τράχον ἴτω τεὸν χρέος P. 8.32

    “ φυᾷ τὸ γενναῖον ἐπιπρέπει ἐκ πατέρων παισὶ λῆμα” P. 8.44 “ ὁ δὲ καμὼν προτέρᾳ πάθᾳἌδραστος ἥρως” P. 8.48

    ὁ δὲ τὰν εὐώλενον θρέψατο παῖδα Κυράναν P. 9.17

    ἤτοι τό τε θεσπέσιον Φόρκοἰ ἀμαύρωσεν γένος P. 12.13

    ὄφρα τὸν Εὐρυάλας γόον P. 12.20

    τὰν πολυξέναν νᾶσον Αἴγιναν N. 3.2

    ὁ δ' εὖ φράσθη Ζεὺς N. 5.34

    ὁ δὲ χάλκεος οὐρανός N. 6.3

    ὁ δ' Ζεὺς N. 9.24

    ἐν ᾇ καὶ τὸν ἀδείμαντον Ἀλκμήνα τέκεν παῖδα I. 1.12

    [cf.

    τὸν μὲν κτἑ I. 6.37

    ]

    ὁ δ' ἀθανάτων μὴ θρασσέτω φθόνος I. 7.39

    τὸ δὲ πρὸ ποδὸς ἄρειον ἀεὶ βλέπειν χρῆμα πάν I. 8.12

    ἁ δὲ τὰς τίκτεν ἀλαθέας ὥρας fr. 30. 6.

    ὁ πάντα τοι τά τε καὶ τὰ τεύχων σὸν ἐγγυάλιξεν ὄλβον εὐρύοπα Κρόνου παῖς Pae. 6.132

    τὸν ἀοιδότατον τρέφον κάλαμον fr. 70. 1. ὁ δὲ Καινεὺς Θρ. 6. 7. repeated, ὁ ζαμενὴς δ' ὁ χοροιτύπος ὃν Μαλέας ὄρος ἔθρεψε, Ναίδος ἀκοίτας Σιληνός fr. 156. cf.

    πρὶν γενέσθαι τὰν Ἀδράστου τάν τε Καδμείων ἔριν N. 8.51

    e in apposition, with phrase following.

    στέφανων ἄωτον γλυκὺν τῶν Οὐλυμπίᾳ O. 5.2

    ἐρέω ταύταν χάριν, τὰν δ' ἔπειτ ἀνδρῶν μάχας ἐκ παγκρατίου (Schr.: μάχαν codd.) O. 8.58

    ὕβριν ἰδὼν τὰν πρὸ Κύμας P. 1.72

    τῶν δ' Ὁμήρου καὶ τόδε συνθέμενος ῥῆμα πόρσυν P. 4.277

    φροντίδα τὰν πὰρ ποδός P. 10.62

    βοτάνα τέ νίν ποθ' ἁ λέοντος νικάσαντ ἤρεφε N. 6.42

    παίδων τε παῖδες ἔχοιεν αἰεὶ γέρας τό περ νῦν καὶ ἄρειον ὄπιθεν (fort. rel.?) N. 7.101

    κρέσσων δὲ καππαύει δίκαν τὰν πρόσθεν ἀνήρ N. 9.15

    † ἱπποτρόφον ἄστυ τὸ Προίτοιο θάλησεν† N. 10.41
    3 c. adj., part.
    a adj.

    ἅπαντα τὰ μείλιχα O. 1.30

    τὸ δ' ἔσχατον O. 1.113

    τὰ δ' ἐν τᾷδε Διὸς ἀρχᾷ ἀλιτρὰ O. 2.58

    ἐς δὲ τὸ πὰν ἑρμανέων χατίζει O. 2.85

    οἱ δύο O. 8.38

    τὰ τέρπν O. 9.28

    τὰ τοιαῦτ O. 9.40

    τὸ δὲ σαφανὲς O. 10.55

    τά τε τερπνὰ καὶ τὰ γλυκέα O. 14.5

    οἱ σοφοὶ P. 2.88

    τοῖς ἀγαθοῖς P. 2.96

    τὰ καλὰ τρέψαντες ἔξω P. 3.83

    τὸν μονοκρήπιδα P. 4.75

    τοῖς ἀγαθοῖς P. 4.285

    ὁ δ' ἀρχαγέτας ἔδωκ Ἀπόλλων P. 5.60

    [ τὸ δ' ἐμὸν (v. γαρύω) P. 5.72] τὸ λοιπὸν (adv.) P. 5.118 τὸ μαλθακὸν acc. P. 8.6

    τὸ μὲν μέγιστον τόθι χαρμάτων ὤπασας P. 8.64

    τὸ τερπνὸν nom. P. 8.93

    τὸν ἐχθρὸν P. 9.95

    τὸ δὲ συγγενὲς nom. P. 10.12

    τῶν δ' ἐν Ἑλλάδι τερπνῶν P. 10.19

    τὰ μέγιστ acc. P. 10.24 Μοῖσα, τὸ δὲ τεόν nom. P. 11.41

    τὰ μέσα P. 11.52

    τὸ δὲ μόρσιμον οὐ παρφυκτὸν P. 12.30

    τὸ γὰρ οἰκεῖον πιέζει N. 1.53

    τὸ καλλίνικον N. 3.18

    τὰ μακρὰ N. 4.33

    τὸ μόρσιμον N. 4.61

    , N. 7.44

    τὸ συγγενὲς N. 6.8

    τὸ τερπνὸν N. 7.74

    τὸ μὲν λαμπρὸν τῶν δ' ἀφάντων N. 8.34

    τὸ τὠργείου φυλάξαι ῥῆμ I. 2.9

    τὸν ἐσλόν I. 2.7

    τῶν ἀπειράτων I. 4.30

    τὸν ἐχθρόν I. 4.48

    τὸν φέρτατον θεῶν I. 7.5

    τὰ μακρὰ I. 7.43

    τὸ δὲ πὰρ δίκαν γλυκὺ I. 7.47

    τὸ μὲν ἐμόν I. 8.38

    ὁ κράτιστος Πα. 7B. 50.

    τὸ πάντων ἔργων ἱερώτ[ατον] Pae. 8.74

    τὸ δὲ μὴ Δὶ φίλτερον fr. 81 ad Δ. 2. τὸ κοινόν fr. 109. τὸ πάν fr. 140d. τὸ βιαιότατον fr. 169. 3.
    b in apposition.

    παῖς ὁ κισσοφόρος O. 2.27

    ἄλσος ἁγνὸν τὸ τεὸν O. 5.12

    θεῶν βασιλεὺς ὁ μέγας O. 7.34

    καλλίνικος ὁ τριπλόος κεχλαδὼς O. 9.2

    πλοῦτος ὁ λαχὼν ποιμένα O. 10.88

    Χίρωνα τὸν ἀποιχόμενον P. 3.3

    θύγατρες αἱ τρεῖς P. 3.97

    “ Ζεὺς ὁ γενέθλιος ἀμφοτέροις” P. 4.167 καί τινα σὺν πλαγίῳ ἀνδρῶν κόρῳ στείχοντα τὸν ἐχθρότατον φᾶσέ νιν δώσειν μόρῳ (Boeckh: μόρον codd.: τῷ ἐχθροτάτῳ μόρῳ Beck: alii alia) N. 1.65

    ὁ Τελαμωνιάδας N. 4.47

    λόγον Αἰακοῦ παίδων τὸν ἅπαντα N. 4.72

    [ προπάτωρ ὁ σὸς (codd.: ὁ del. Boeckh) N. 4.89] ὅμιλος ἀνδρῶν ὁ πλεῖστος N.7.24.

    ὡς παισὶ κλέος μὴ τὸ δύσφαμον προσάψω N. 8.37

    ζωᾶς ἄωτον τὸν ἄλπνιστον I. 5.12

    κόμπον τὸν ἐοικότ I. 5.24

    Ζεὺς ὁ πάντων κύριος I. 5.53

    λόγον τὸν ἐθέλοντα γενέσθαι Pae. 2.79

    Ἀπόλλων ὁ χρυσοκόμας Pae. 5.41

    Τέρπανδρός ποθ' ὁ Λέσβιος fr. 125. 1. θεὸς ὁ πάντα τεύχων βροτοῖς fr. 141. ἐσθὰς δ' ἀμφοτέρα μιν ἔχεν, ἅ τε Μαγνήτων ἐπιχώριος ἁρμόζοισα θαητοῖσι γυίοις, ἀμφὶ δὲ (where the τε δέ connection is irregular) P. 4.80
    c c. part.

    ὁ νικῶν O. 1.97

    τὸ μέλλον O. 2.56

    σοφὸς ὁ πολλὰ εἰδὼς φυᾷ O. 2.86

    ὁ δὲ πάλᾳ κυδαίνων Ἔχεμος Τεγέαν O. 10.66

    τῶν δὲ μελλόντων O. 12.9

    τά τ' ἐσσόμενα O. 13.103

    τῶν ἀπεόντων P. 3.20

    τὰ ἐοικότα P. 3.59

    ὁ δὲ καλόν τι νέον λαχών P. 8.88

    τό γ' ἐν ξυνῷ πεποναμένον εὖ P. 9.93

    ὁ δὲ χαμηλὰ πνέων P. 11.30

    τὸ παρκείμενον N. 3.75

    λόγον ὁ μὴ συνιείς N. 4.31

    τὸ δὲ πὰρ ποδὶ ναὸς ἑλισσόμενον αἰεὶ κυμάτων N. 6.55

    ὁ πονήσαις δὲ νόῳ I. 1.40

    τὸ σεσωπαμένον I. 1.63

    τῶν τότ' ἐόντων I. 4.27

    ὁ δ' ἐθέλων τε καὶ δυνάμενος ἁβρὰ πάσχειν fr. 2. 1. τιν' ἄνδρα τῶν θανόντων fr. 4. τῷ παρέοντι fr. 43. 4.

    τῶν γὰρ ἀντομένων Pae. 2.42

    τὸ δ' εὐβουλίᾳ τε καὶ αἰδοῖ ἐγκείμενον Pae. 2.52

    ὁ δὲ καλόν τι πονήσαις Pae. 2.66

    τά τ ἐόντα τε κα[ὶ ] πρόσθεν γεγενημένα Pae. 8.83

    ὁ δὲ μηδὲν ἔχων Παρθ. 1.. τὸ πεπρωμένον fr. 232.
    4 c. inf., pro subs.

    τὸ δὲ τυχεῖν O. 2.51

    τὸ λαλαγῆσαι O. 2.97

    τὸ διδάξασθαι O. 8.59

    τὸ μὴ προμαθεῖν O. 8.60

    τό γε λοιδορῆσαι O. 9.37

    τὸ καυχᾶσθαι O. 9.38

    τὸ δὲ παθεῖν P. 1.99

    τὸ πλουτεῖν δὲ P. 2.56

    καὶ τὸ σιγᾶν N. 5.18

    ὦ Μέγα, τὸ δ' αὖτις τεὰν ψυχὰν κομίξαι οὔ μοι δυνατόν N. 8.44

    τὸ δὲ φυγεῖν Δ... τὸ γὰρ πρὶν γενέ[σθαι (G-H, sed alia possis) Παρθ. 1. 20.
    5 c. adv.
    a pro subs.

    τῶν γε νῦν O. 1.105

    τὸ πόρσω δ' ἐστὶ σοφοῖς ἄβατον κἀσόφοις O. 3.44

    νεότατος τὸ πάλιν ἤδη O. 10.87

    τῶν πάροιθε P. 2.60

    τὰ πόρσω P. 3.22

    τῶν πάλαι P. 6.40

    τῶν νῦν δὲ P. 6.43

    ὁ δ' ἐχθρὰ νοήσαις ἤδη φθόνος οἴχεται τῶν πάλαι προθανόντων ( τῶν προθανόντων?) P. 2.56
    b pro adv.

    τὸ πολλάκις O. 1.32

    ἀμφοτέροις ὁμοῖοι τοκεῦσι, τὰ ματρόθεν μὲν κάτω τὰ δ' ὕπερθε πατρός P. 2.48

    εἶδον γὰρ τὰ πόλλ' ἐν ἀμαχανίᾳ ψογερὸν Ἀρχίλοχον P. 2.54

    τὸ νῦν τε καὶ τὸ λοιπὸν P. 5.117

    “ τὸ δὲ οἴκοθεν ἀντία πράξει” P. 8.51 “ τὸ πρῶτον” P. 9.41

    τὸ πρίν P. 11.39

    τό γέ νυν P. 11.44

    τὰ πόλλ N. 2.2

    τὸ πρῶτον N. 3.49

    τὸ λοιπὸν N. 7.45

    τὸ πάροιθε fr. 33d. 1. τίμαθεν γὰρ τὰ πάλαι τὰ νῦν τ' Παρθ. 2. 42.
    6 c. subs. phrase.

    τὸ δὲ φυᾷ κράτιστον ἅπαν O. 9.100

    Ἰσθμοῖ τά τ' ἐν Νεμέᾳ O. 13.98

    τὰ δ' Ὀλυμπίᾳ O. 13.101

    τὰ δ' ὑπ ὀφρύι Παρνασσίᾳ O. 13.106

    ἀνέχει τότε μὲν τὰ κείνων P. 2.89

    τὸ πὰρ ποδός P. 3.60

    τὰ δ' εἰς ἐνιαυτὸν P. 10.63

    τῶν γὰρ ἀνὰ πόλιν εὑρίσκων τὰ μέσα μακροτέρῳ ὄλβῳ τεθαλότα P. 11.52

    τὰ δ' οἴκοι μάσσον ἀριθμοῦ N. 2.23

    Γαδείρων τὸ πρὸς ζόφον οὐ περατόν N. 4.69

    τὰ μὲν ἀμφὶ πόνοις ὑπερώτατα N. 8.42

    τὰ δ' ἄλλαις ἁμέραις πολλὰ μὲν ἐν κονίᾳ χέρσῳ, τὰ δὲ γείτονι πόντῳ φάσομαι N. 9.42

    μακρὰ μὲν τὰ Περσέος ἀμφὶ Μεδοίσας Γοργόνος N. 10.4

    τὸ δ' ἐκ Διὸς ἀνθρώποις σαφὲς οὐχ ἕπεται τέκμαρ as for what comes from Zeus N. 11.43 but cf. 2d supra.
    7 ὁ αὐτός, the same

    τωὔτ' ἐπὶ χρέος O. 1.45

    μηνός τε τωὐτοῦ O. 13.38

    ταὐτὰ δὲ τρὶς τετράκι τ' ἀμφιπολεῖν ἀπορία τελέθει (Σ: ταῦτα codd.) N. 7.104
    8 fragg. ]

    ογοι τῶν γε δε[ Pae. 6.176

    ὁ μέγιστ[ος Πα. 7. a. 3.

    τῷ δ[ Pae. 10.22

    πολ]λὰ μὲν τὰ πάροιθ' τὰ δ α[ Παρθ. 2. 31. τὸ δ ἀλαθε[ ] κατέστα φάος[ ?fr. 337. 9.

    Lexicon to Pindar > ὅ

  • 16 πορ

    πορ-, aor. ἔπορον, πόρον, part. πορών, pass. perf. πέπρωται, πεπρωμένος: bring to pass, give, grant, of things, both good and evil ( τινί τι), and of circumstances and events, w. acc. and inf., Il. 9.513; pass. perf. πέπρωται, it is decreed by fate, ordained, destined, Il. 18.329; mostly the part. πεπρωμένος, Ο 2, Il. 3.309.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > πορ

  • 17 κλῆρος

    κλῆρος, ου, ὁ (Hom.+; loanw. in rabb.)
    ① a specially marked object, such as a pebble, a piece of pottery, or a stick, used to decide someth., lot (Diod S 13, 34, 6 κλήρῳ=by lot) βάλλειν κ. (ἐπί τι) cast lots (for someth.) Mt 27:35; Mk 15:24; Lk 23:34; J 19:24; B 6:6 (Ps 21:19. The expr. as such is oft. found in LXX, also Jos., Ant. 6, 61; schol. on Soph., Antig. 275 p. 232 Papag.; cp. 1QS 6, 16–22). ἔπεσεν ὁ κ. ἐπί τινα the lot fell upon someone (Jon 1:7) Ac 1:26b. ἀνέβη ὁ κ. ἐπὶ Συμεών GJs 24:4. ἔδωκαν κλήρους αὐτοῖς they gave them (the candidates) lots vs. 26a. On this LThornton, JTS 46, ’45, 51–59. JLindblom, VetusT 12, ’62, 164–78 (OT background); WBeardslee, NovT 4, ’60, 245–52 (Qumran).
    ② that which is assigned by lot or simply given as a portion or share, portion, share (Pla.; Diod S 40, 3, 7 in connection with the distribution of the country conquered by the Jews; JosAs 10:1 Potiphar and his family go to their estate; ApcMos 22 τὰ φυτὰ … τοῦ κλήρου; Mitt-Wilck. I/1, pp. 280–83; Jos., Bell. 2, 83) esp. what comes to someone by divine grace (Ael. Aristid. 30, 23 K.=10 p. 123 D.; Hierocles 4, 426 ἀθάνατος κ.=the eternal portion bestowed by the gods; LXX) λαγχάνειν τὸν κ. τῆς διακονίας ταύτης Ac 1:17 (cp. κλῆρον τῆς ἐπισκοπῆς ἔχειν Iren. 1, 27, 1 [Harv. I 215, 1]); cp. vs. 25 v.l. λαβεῖν κ. ἐν τοῖς ἡγιασμένοις receive a place among God’s holy people 26:18 (cp. Wsd 5:5 ἐν ἁγίοις ὁ κ. αὐτοῦ). μερίς and κλῆρος together (schol. on Apollon. Rhod. 1, 1082a; Dt 10:9; 12:12 al.; Is 57:6) οὐκ ἔστιν σοι μερὶς οὐδὲ κ. ἐν τῷ λόγῳ τούτῳ you have neither part nor share in this matter 8:21. μερὶς τοῦ κ. τῶν ἁγίων ἐν τῷ φωτί a share in the inheritance of God’s people in (the realm of) light Col 1:12 (cp. 1QH 11, 11f). καὶ κλῆρον καὶ μερισμὸν λαμβάνοντες ὑπὸ πνεύματος τοῦ Χριστοῦ receiving a portion and share through the spirit of Christ AcPl Ha 8, 18/Ox 1602, 22f=BMM recto 23f (of prophets). κ. Ἐφεσίων the class of the Ephesians IEph 11:2.—1 Pt 5:3 the κλῆροι seem to denote the ‘flock’ as a whole, i.e. the various parts of the people of God which have been assigned as ‘portions’ to individual elders or shepherds (of the various portions that combine to form a whole: Simplicius in Epict. p. 71, 10, where the κλῆροι of good and evil [acc. to the teaching of those who assume two original principles] are differentiated ἐξ ἀϊδίου [eternally]). Cp. Goppelt, KEK ad loc.
    ③ someth. that inevitably happens, lot, destiny esp. of martyrs τὸν ἴδιον κ. ἀπαρτίζειν fulfill one’s own destiny MPol 6:2; cp. ITr 12:3; IRo 1:2; IPhld 5:1.—Pauly-W., XI 810ff; XIII 1451–1504; Kl. Pauly III 252.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κλῆρος

  • 18 συμφορά

    συμφορά, ᾶς, ἡ (συμφέρω) an unfortunate occurrence (in Gk. lit. it is a truism that heaven distributes both good and evil, and a happening or event can therefore be beneficial or unsalutary. The latter characteristic [contrast συμφέρω, σύμφορος, in a positive sense] increasingly became associated w. ς. [s. L-S-J-M s.v. ς. II 2]) misfortune, calamity, disaster (so in sg. and pl. Pind., Hdt.+). Pl. w. περιπτώσεις 1 Cl 1:1.—B. 1096. DELG s.v. φέρω p. 1190. M-M s.v. σύμφορο.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συμφορά

  • 19 ἕκαστος

    ἕκαστος, η, ον (Hom.+) one of an aggregate in a distributive sense, each, every, distributive pronoun
    ⓐ As adj. ἕκαστον δένδρον every tree (perh. both kinds of trees, good and bad, w. ἕκαστος=ἑκάτερος, as in late H. Gk.; s. HSahlin, Zwei Lukas-Stellen, ’45, 5 w. ref. there; L-S-J-M s.v. ἕκαστος IV) Lk 6:44. ἑκάστῳ στρατιώτῃ J 19:23. καθʼ ἑκάστην ἡμέραν every day (Thu. 6, 63, 2; X., Mem. 4, 2, 12 et al.; PAmh 136, 7 al. in pap; Ex 5:8; Esth 2:11; 3:4 al.; TestAbr A 86, 22f [Stone p. 20] καθεκάστην) Hb 3:13; B 19:10; also ἑκάστης ἡμέρας AcPl Ha 6, 8 (Just., D. 2, 6) κατὰ μῆνα ἕκαστον (Lucian, Nav. 24; BGU 86, 36 al. in pap) Rv 22:2, but ἕκ. may refer to ξύλον.
    ⓑ As subst. each one, every one Mt 16:27; J 6:7; Ac 4:35; Ro 2:6; 12:3. W. partitive gen. foll. Lk 13:15; Ac 2:38; Ro 14:12; 1 Cor 15:38; 16:2; 1 Cl 24:5; 41:1; B 2:8 (cp. Just., A I, 18, 1 ἑκάστου τῶν … βασιλέων). Followed by ἴδιος (1 Esdr 5:8; Job 2:11; 3 Macc 5:21, 34): ἑκάστῳ κατὰ τὴν ἰδίαν δύναμιν Mt 25:15. Cp. Lk 6:44; Ac 2:8; Ro 14:5; Papias (2:16) al.—ἕ. every one (has or does someth., but one does one thing, another someth. else) 1 Cor 1:12; 14:26.—Strengthened εἷς ἕκαστος every single one (Hdt. 6, 128; Thu. 1, 77, 6; 2, 60, 4 et al.; PTebt 397, 1; 4 Macc 13:13; 15:19; Jos., Ant. 19, 305; JosAs 2:10; Ath. 4:1 πρὸς ἓν ἕκαστον; also ἕ. … τις Just., A II, 13, 3 and D. 134, 2). Mt 26:22; Ac 2:6; 20:31; Dg 8:3; Hs 8, 1, 5; 8, 11, 2 al. W. part. gen. foll. (X., An. 6, 6, 12; Ptolem., Apotel. 1, 2, 11 εἷς ἕκαστος τῶν ἀνθρώπων; 4 Macc 8:5, 9; 13:18; 16:24; 27:5 JosAs 27:5) Lk 4:40; 16:5; Ac 2:3; 17:27; 21:26; 1 Cor 12:18; Eph 4:7; 1 Th 2:11; 2 Th 1:3. ἀνὰ εἷς ἕκαστος every single one (ἀνά 3) Rv 21:21. καθʼ ἓν ἕκαστον one after the other = in detail (Hyperid. 3, 14; Dionys. Hal., Comp. 3; 23; PHal 1, 223 [III B.C.]) Ac 21:19; 1 Cl 32:1. For this καθʼ ἕκαστα (PCairGoodsp 15, 14; Just., D. 1, 4; Tat. 12, 3; καθʼ ἕκαστος Ar. [Milne 74, 21]; καθʼ ἕκαστον Tat. 41, 2; Ath. 28, 4) B 1:7.—The sg. is used w. pron. or verbs in the pl. (Hom. et al.; LXX; Jos., Bell. 6, 19) ὑμῖν ἑκάστῳ Rv 2:23; cp. 6:11. ἵνα σκορπισθῆτε ἕκαστος J 16:32; cp. Mt 18:35; Lk 2:3 (Appian, Liby. 39 §164 ἀνεζεύγνυον ἑκάτερος ἐς τὸ αὑτοῦ στρατόπεδον); Ac 11:29; Eph 4:25; Hb 8:11 (Jer 38:34); Rv 5:8; 20:13.—The pl. ἕκαστοι is extremely rare (Polyb. 1, 12, 9; Diod S 14, 5, 4; Phlegon: 257 Fgm. 36, 3, 14 Jac.; Lucian, Herm. 68; Ath. 18, 2; 22, 5; UPZ 110, 47; 53; 152 [164 B.C.]) Phil 2:4; Rv 6:11 t.r. (Erasmian rdg.); Hs 5, 6, 2.—S. πᾶς and ref. to Schmidt, Syn. IV 547. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἕκαστος

  • 20 δαιμόνιος

    δαιμόνιος, in Hom. only voc., δαιμόνιε, δαιμονίη, δαιμόνιοι: under the influence of a δαίμων, possessed; used in both good and bad sense, and to be translated according to the situation described in the several passages where it occurs, Il. 1.561, Il. 2.190, , Il. 3.399, Il. 4.31, Il. 6.407, Il. 24.194, Od. 4.774, Od. 10.472, Od. 18.15. Od. 23.174.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > δαιμόνιος

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