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81 פִּיפְיָרוֹת
אַפִּיפְיָירוֹת, אַפִּיפְיָרוֹת, פִּיפְיָרוֹתf. pl. (פּיפְיָרוּת, רִיתf. sing.) (√פר, cmp. b. h. פרפר = בקע to split; cmp. פַּרְפֶּרֶת, a. פְּרִיפְרִיוֹת, פִּרְפְּרָאוֹת) split pieces of wood, laths, slabs used for espaliers, also as frames for decorative hangings. Y.Sot.IX, end, 24c; Tosef. ib. XV, 9 אבל עושה הוא אפיפיי׳וכ׳ but one may make lath frames and hang thereon whatever decorations he may desire. (Bab. ib. 49b פִּפְיָרִית; Rashi פְּרִיפְרִית sing. Kil. VI, 3 על מקצת א׳ on a portion of the espaliers. Ib. VII, 3 מותר א׳ the balance of the espaliers (on which no vine is trained). Kel. XVII, 3 אפי׳וכ׳ (Ar. פי׳; Mish. אפו׳) frames for hangings to which reeds were fastened from the bottom upward (crosswise) for support. Tosef.Kel.B. Mets. VI, 6 (a. freq. in comment.) פִּיפְיָארוֹת. Ib. פִּיפְיָארוּת שאינהוכ׳ a frame (baldachin) which cannot be taken up by its handles and carried through the door (outside).Ch. פֵּיפוּרָא, פִּיפְיוֹרָא. V. also פּוּרְיָא a. אַפִּרְיוֹן. ר softened into י, cmp. חצוצרה. -
82 אפיקומן
אֶפִּיקוֹמָןm. (ἐπὶκῶμον = comessatum ire; cmp. Sm. Ant. s. v. Comissatio; Plut. II, 726 Fragm. ed. Wytt.) ‘to the aftermeal entertainment! = our, ‘ Remove the cloth. Pes. X, 18 אין מפטירין אחר הפסח א׳ after the Paschal meal one must not wind up by saying, ‘Now to the after-meal entertainment; (cmp. אַפְטָרָה). Y. ib. 37d top אֶפִּיקוֹמוֹן שלא יהאוכ׳ in order that one should not break loose from his company and join another.אֶפִּיקוֹמִין m. pl. (ἐπίκωμοι) things belonging to the after-meal, dessert. Ib. bot. מאי א׳ what are epicomoi! Fruits, sweet-meats, v. זֶמֶר II. Tosef. ib. 11 אין מפטירין … אפיקימוןוכ׳ ed. Zuck. (read … קומין) we must not offer epikomoi, as nuts, dates Pes.119b מאי א׳ אמר רב שלאוכ׳ seems to be a corrupt text; prob. to be read: מאי טעמא אמר רב שלאוכ׳ מאי א׳ אמר שמואל כגוןוכ׳; cmp. Y. l. c. top … א׳ שלאוכ׳; bot. מאי א׳ … שמואל אמרוכ׳) -
83 אֶפִּיקוֹמָן
אֶפִּיקוֹמָןm. (ἐπὶκῶμον = comessatum ire; cmp. Sm. Ant. s. v. Comissatio; Plut. II, 726 Fragm. ed. Wytt.) ‘to the aftermeal entertainment! = our, ‘ Remove the cloth. Pes. X, 18 אין מפטירין אחר הפסח א׳ after the Paschal meal one must not wind up by saying, ‘Now to the after-meal entertainment; (cmp. אַפְטָרָה). Y. ib. 37d top אֶפִּיקוֹמוֹן שלא יהאוכ׳ in order that one should not break loose from his company and join another.אֶפִּיקוֹמִין m. pl. (ἐπίκωμοι) things belonging to the after-meal, dessert. Ib. bot. מאי א׳ what are epicomoi! Fruits, sweet-meats, v. זֶמֶר II. Tosef. ib. 11 אין מפטירין … אפיקימוןוכ׳ ed. Zuck. (read … קומין) we must not offer epikomoi, as nuts, dates Pes.119b מאי א׳ אמר רב שלאוכ׳ seems to be a corrupt text; prob. to be read: מאי טעמא אמר רב שלאוכ׳ מאי א׳ אמר שמואל כגוןוכ׳; cmp. Y. l. c. top … א׳ שלאוכ׳; bot. מאי א׳ … שמואל אמרוכ׳) -
84 אצבע
אֶצְבַּעf. (b. h.; = עצבע; עצב, √צב, cmp. Job 10:8; cmp. טבע a. טבעת) 1) finger, esp. index-finger. Men.11a זו א׳ with this (the fourth from the little finger) the measure of ‘a finger is taken; Keth.5b. Y.Taan.IV, 68d bot.; Lam. R. to II, 2 (מטיפי) מקוטעי א׳ who had their finger cut off (in evidence of devotion to the cause). Yoma I, 7 א׳ צרדה; Tosef. ib. 9 explained א׳ גדולה middle finger; cmp. Tanḥ. Bo, end, expl. אמצעית.Keth.71a הוא נותן א׳וכ׳ he (the husband) puts his finger between her teeth (and must expect to be bitten), i. e. has to take the consequences of not interfering with her vow in due time. 2) any projecting limb resembling the shape of a finger. Ḥull.61a א׳ יתירה the projecting toe on a birds claw. Tam.4, 3 (31a) א׳ הכבד the lobe of the liver.Fig. (like יד) share, part. Y.Pes.IV, 31a top; Y.Ab. Zar. I, 40a top, v. אֶמְצַע.Pl. אֶצְבָּעוֹת. Ḥag.15a; a. fr. (mostly in the sense of fingers length).Pes.112b; Nidd.66a euphem. for membra virilia. Dual אֶצְבְּעַיִּם, אֶצְבְּעַיִּים, Cant. R. to VIII, 11 גידם א׳ one whose (index) fingers were lopped (stump-like). Ib. that whole trade of mine אינה נקנית אלא בא׳ cannot be acquired except by learning how to use the index-fingers.Pes.109a, a. e. two finger lengths. -
85 אֶצְבַּע
אֶצְבַּעf. (b. h.; = עצבע; עצב, √צב, cmp. Job 10:8; cmp. טבע a. טבעת) 1) finger, esp. index-finger. Men.11a זו א׳ with this (the fourth from the little finger) the measure of ‘a finger is taken; Keth.5b. Y.Taan.IV, 68d bot.; Lam. R. to II, 2 (מטיפי) מקוטעי א׳ who had their finger cut off (in evidence of devotion to the cause). Yoma I, 7 א׳ צרדה; Tosef. ib. 9 explained א׳ גדולה middle finger; cmp. Tanḥ. Bo, end, expl. אמצעית.Keth.71a הוא נותן א׳וכ׳ he (the husband) puts his finger between her teeth (and must expect to be bitten), i. e. has to take the consequences of not interfering with her vow in due time. 2) any projecting limb resembling the shape of a finger. Ḥull.61a א׳ יתירה the projecting toe on a birds claw. Tam.4, 3 (31a) א׳ הכבד the lobe of the liver.Fig. (like יד) share, part. Y.Pes.IV, 31a top; Y.Ab. Zar. I, 40a top, v. אֶמְצַע.Pl. אֶצְבָּעוֹת. Ḥag.15a; a. fr. (mostly in the sense of fingers length).Pes.112b; Nidd.66a euphem. for membra virilia. Dual אֶצְבְּעַיִּם, אֶצְבְּעַיִּים, Cant. R. to VIII, 11 גידם א׳ one whose (index) fingers were lopped (stump-like). Ib. that whole trade of mine אינה נקנית אלא בא׳ cannot be acquired except by learning how to use the index-fingers.Pes.109a, a. e. two finger lengths. -
86 ארג
אָרַג(b. h.; √אר, v. ארב; cmp. חרג) to plait, braid, weave. Sabb.VII, 2 האוֹרֵג he who weaves on the Sabbath; a. fr.Metaph. (cmp. טרי) to argue, conclude, spin out, deduct Ruth R., Par. 2, beg. (play on orgim 2 Sam. 21:19) they brought a subject up והוא אוֹרְגָהּ and he carried it to a conclusive decision. Ib. שהיו אוֹרְגִין עמו they argued with him.Num. R. s. 4 (play on argaman, purple) שהוא היה א̇ור̇ג̇ … מ̇ן̇וכ׳ for it (the purple-covered altar) argued Israel free from sin (pleaded in his behalf). Ib. s. 12 (same play on the word) והוא אורגוכ׳ and He wove (planned) the world so that all creatures should come forth each according to its kind. Ib. א׳ מַן the Sun weaves (ripens) food. Nif. נֶאֱרַג to be woven. Y.Ter.XI, end, 48b. Ex. R. s. 50; a. fr. Pi. אִירֵג, part. מְאָרֵג (cmp. עֲרוּגָה) to follow the grooves of the garden bed, to range, esp. to select the green and tender onions (v. חָלַק Hif.). Tosef.Peah I, 9 המארג, quoted in Y. ib. III, 17c top המירוג (corr. acc.; v. מֵירוּג) a. explained ibid. המחליקוכ׳ he who takes out the green onions for sale and leaves the others to ripen for storage. -
87 אָרַג
אָרַג(b. h.; √אר, v. ארב; cmp. חרג) to plait, braid, weave. Sabb.VII, 2 האוֹרֵג he who weaves on the Sabbath; a. fr.Metaph. (cmp. טרי) to argue, conclude, spin out, deduct Ruth R., Par. 2, beg. (play on orgim 2 Sam. 21:19) they brought a subject up והוא אוֹרְגָהּ and he carried it to a conclusive decision. Ib. שהיו אוֹרְגִין עמו they argued with him.Num. R. s. 4 (play on argaman, purple) שהוא היה א̇ור̇ג̇ … מ̇ן̇וכ׳ for it (the purple-covered altar) argued Israel free from sin (pleaded in his behalf). Ib. s. 12 (same play on the word) והוא אורגוכ׳ and He wove (planned) the world so that all creatures should come forth each according to its kind. Ib. א׳ מַן the Sun weaves (ripens) food. Nif. נֶאֱרַג to be woven. Y.Ter.XI, end, 48b. Ex. R. s. 50; a. fr. Pi. אִירֵג, part. מְאָרֵג (cmp. עֲרוּגָה) to follow the grooves of the garden bed, to range, esp. to select the green and tender onions (v. חָלַק Hif.). Tosef.Peah I, 9 המארג, quoted in Y. ib. III, 17c top המירוג (corr. acc.; v. מֵירוּג) a. explained ibid. המחליקוכ׳ he who takes out the green onions for sale and leaves the others to ripen for storage. -
88 ארךְ
אָרֵךְor ארַךְ (b. h.; √אר, cmp. Schr. KAT p. 497 ארג; cmp. also גדל to plait, to be tall) to be (pointed, stretched, long, tall. Hif. הֶאֱרִיךְ 1) to prolong, be long in doing. Ber.I, 4 אמרו להַאֲרִיךְ they commended a lengthy benediction. Ib. 34a; cmp. אַרְכָן. Yoma 35b הֶאֱ׳ בתפלתו staid long in prayer.הא׳ ימים to live long. Meg.27b; a. fr.Ber.8b, a. fr. מַאֲרִיכִין ימיו his life will be prolonged. פניב, הא׳ רוח to be long-suffering, forbearing. Y.Shebu.IV, beg.35b; a. fr.Y.Taan.II, 65b bot. when collecting debts (punishing) מאריך וגובה he is slow in collecting (punishes in long intervals, gives extension). 2) to be long, last long. Num. R. s. 20, end הא׳ הברזל the point of the spear grew longer, v. infra; a. fr. 3) ( to lengthen the carrying pole, to make heavy. Nidd.16b כמה הֶאֱרַכְתָּ עלינו how heavy thou hast made our burden (through restrictive laws)! Nif. נֶאֱרַךְ to be prolonged, grow longer. Sinfré Num. 131; Yalk. ib. 771; (Num. R. l. c. האריך). -
89 אָרֵךְ
אָרֵךְor ארַךְ (b. h.; √אר, cmp. Schr. KAT p. 497 ארג; cmp. also גדל to plait, to be tall) to be (pointed, stretched, long, tall. Hif. הֶאֱרִיךְ 1) to prolong, be long in doing. Ber.I, 4 אמרו להַאֲרִיךְ they commended a lengthy benediction. Ib. 34a; cmp. אַרְכָן. Yoma 35b הֶאֱ׳ בתפלתו staid long in prayer.הא׳ ימים to live long. Meg.27b; a. fr.Ber.8b, a. fr. מַאֲרִיכִין ימיו his life will be prolonged. פניב, הא׳ רוח to be long-suffering, forbearing. Y.Shebu.IV, beg.35b; a. fr.Y.Taan.II, 65b bot. when collecting debts (punishing) מאריך וגובה he is slow in collecting (punishes in long intervals, gives extension). 2) to be long, last long. Num. R. s. 20, end הא׳ הברזל the point of the spear grew longer, v. infra; a. fr. 3) ( to lengthen the carrying pole, to make heavy. Nidd.16b כמה הֶאֱרַכְתָּ עלינו how heavy thou hast made our burden (through restrictive laws)! Nif. נֶאֱרַךְ to be prolonged, grow longer. Sinfré Num. 131; Yalk. ib. 771; (Num. R. l. c. האריך). -
90 ארקתא III
אַרְקְתָאIII f. (cmp. preced.) name of a parasite worm in the bowels, perh. fluke-worm. Sabb.109b ed. (Ms. M. אַרְקָאתָא pl., Ms. O. אורקתא, Ar. עַר׳). Cmp. עַלְקָא. (Mus. = h. יֵרָקֹון jaundice; cmp. אִרְקִין. -
91 אַרְקְתָא
אַרְקְתָאIII f. (cmp. preced.) name of a parasite worm in the bowels, perh. fluke-worm. Sabb.109b ed. (Ms. M. אַרְקָאתָא pl., Ms. O. אורקתא, Ar. עַר׳). Cmp. עַלְקָא. (Mus. = h. יֵרָקֹון jaundice; cmp. אִרְקִין. -
92 ארר
אָרַר(b. h.; √אר, sec. r. of אור, cmp. חָרַר, to break through, to make holes, meshes: v. ארב, ארג, ארה, ארז, ארח, ארך) 1) to dig, stab; v. אֲרָרָן. 2) to point out for execration, (or to set outside); (cmp. חרם a. נקב, a. also ברך); to curse.Part. pass. אָרוּר, f. אֲרוּרָה, pl. אֲרוּרִים Shebu.36a; a. fr.Y.Sot.II, 18a top מֵי יכול מראה מיםת״ל ארד (read אָרַר) you might infer from the word mé (Num. 5:18) that it must have the color of water, therefore the root arar is used in connection therewith (i. e. water in which the curse written with ink has been washed off and is recognizable in the mixture); אי ארדוכ׳ (read ארר) from arar again you might infer that the drink must have the color of ink, therefore we read mé, which means the color of water and the color of ink (a colored thin fluid); cmp. Bab.Sot.16b (where the same argument is used with reference to blood).Part. pass. f. אֲרוּרָה cacophem. for idol. Ab. Zar.51a לא׳ זו מיבעיא Ms. M. (ed. לע״ז) so much the more for that cursed (idol). Pi. אֵרַר, אֵירַר to curse. Gen. R. s. 36, end מְאָרֵר. Cant. R. to IV, 11 שאֵרְרָהּוכ׳ which Joshuah had cursed. Pesik. R. s. 26 שאֵירְרוּ; a. fr. Nif. a. Nithpa. נֶאֱרַר, נִתְאָרֵר to be cursed. Num. R. s. 14 לא נֶאֶרְרוּוכ׳ they were not cursed before seventy verses were completed (Gen. 1:1 to 3:14; Esth. 3:1 to 7:10). Y.Sot.IX, 24b bot.; Tosef. ib. XV, 2 נִתְאָרְרוּ. -
93 אָרַר
אָרַר(b. h.; √אר, sec. r. of אור, cmp. חָרַר, to break through, to make holes, meshes: v. ארב, ארג, ארה, ארז, ארח, ארך) 1) to dig, stab; v. אֲרָרָן. 2) to point out for execration, (or to set outside); (cmp. חרם a. נקב, a. also ברך); to curse.Part. pass. אָרוּר, f. אֲרוּרָה, pl. אֲרוּרִים Shebu.36a; a. fr.Y.Sot.II, 18a top מֵי יכול מראה מיםת״ל ארד (read אָרַר) you might infer from the word mé (Num. 5:18) that it must have the color of water, therefore the root arar is used in connection therewith (i. e. water in which the curse written with ink has been washed off and is recognizable in the mixture); אי ארדוכ׳ (read ארר) from arar again you might infer that the drink must have the color of ink, therefore we read mé, which means the color of water and the color of ink (a colored thin fluid); cmp. Bab.Sot.16b (where the same argument is used with reference to blood).Part. pass. f. אֲרוּרָה cacophem. for idol. Ab. Zar.51a לא׳ זו מיבעיא Ms. M. (ed. לע״ז) so much the more for that cursed (idol). Pi. אֵרַר, אֵירַר to curse. Gen. R. s. 36, end מְאָרֵר. Cant. R. to IV, 11 שאֵרְרָהּוכ׳ which Joshuah had cursed. Pesik. R. s. 26 שאֵירְרוּ; a. fr. Nif. a. Nithpa. נֶאֱרַר, נִתְאָרֵר to be cursed. Num. R. s. 14 לא נֶאֶרְרוּוכ׳ they were not cursed before seventy verses were completed (Gen. 1:1 to 3:14; Esth. 3:1 to 7:10). Y.Sot.IX, 24b bot.; Tosef. ib. XV, 2 נִתְאָרְרוּ. -
94 אשפר
אֶשְׁפָּרm. (b. h.; שפר, cmp. שוּפְרָא) a goodly piece (cmp. דָּשְׁנָא), a certain quantity of meat, eshpar. Pes.36b א׳ אחדוכ׳ an eshpar is one sixth of a bullock (as if composed of שש and פר; cmp. אֶסְפָּר). -
95 אֶשְׁפָּר
אֶשְׁפָּרm. (b. h.; שפר, cmp. שוּפְרָא) a goodly piece (cmp. דָּשְׁנָא), a certain quantity of meat, eshpar. Pes.36b א׳ אחדוכ׳ an eshpar is one sixth of a bullock (as if composed of שש and פר; cmp. אֶסְפָּר). -
96 את
אֵת, אֶת(b. h.; cmp. אִית, יַת; v. Ges. H. Dict. s. v.; cmp. אוֹת III) ( essence), a particle of the objective case, but also used as a noun, the thing ( which) (cmp. Koh. 4:3, v. אוֹת III). Ohol. II, 4 את ש … עליו that upon which … Zeb.72b; Bets.3b את שדרכו למנות שנינו we read (Orl. III, 7) that which it is customary to count singly, opp. כל שדרכווכ׳ whatever is sometimes counted singly; a. fr.Ber.I, 1 קורין את שמע we read the Shma, a. v. fr.(The fact that את as a particle of the objective case may be dispensed with, and that את (fr. אתת to join) may have the meaning of with, gave rise to a method of Biblical interpretation by which, wherever את occurs in the Bible, esp. in laws, an amplification by implication is looked for. Pes.22b את לרבותוכ׳ the word eth (Deut. 10:20 (with) the Lord thy God thou shalt fear (some one else) intimates that we must pay reverence to the scholars next to God. Ib. ואידך את לא דריש and as to the other authority (that differs)? He does not interpret eth (as having a particular meaning); a. fr.Pl. אֵתִים, אֵתִין the word eth occurring in Scripture, as a substratum for interpretation. Ib. היה דורש כל א׳וכ׳ used to interpret every eth in the Law; a. fr. Num. R. s. 10 זו אחת מג׳ א׳וכ׳ this is one of the three eths -
97 אֵת
אֵת, אֶת(b. h.; cmp. אִית, יַת; v. Ges. H. Dict. s. v.; cmp. אוֹת III) ( essence), a particle of the objective case, but also used as a noun, the thing ( which) (cmp. Koh. 4:3, v. אוֹת III). Ohol. II, 4 את ש … עליו that upon which … Zeb.72b; Bets.3b את שדרכו למנות שנינו we read (Orl. III, 7) that which it is customary to count singly, opp. כל שדרכווכ׳ whatever is sometimes counted singly; a. fr.Ber.I, 1 קורין את שמע we read the Shma, a. v. fr.(The fact that את as a particle of the objective case may be dispensed with, and that את (fr. אתת to join) may have the meaning of with, gave rise to a method of Biblical interpretation by which, wherever את occurs in the Bible, esp. in laws, an amplification by implication is looked for. Pes.22b את לרבותוכ׳ the word eth (Deut. 10:20 (with) the Lord thy God thou shalt fear (some one else) intimates that we must pay reverence to the scholars next to God. Ib. ואידך את לא דריש and as to the other authority (that differs)? He does not interpret eth (as having a particular meaning); a. fr.Pl. אֵתִים, אֵתִין the word eth occurring in Scripture, as a substratum for interpretation. Ib. היה דורש כל א׳וכ׳ used to interpret every eth in the Law; a. fr. Num. R. s. 10 זו אחת מג׳ א׳וכ׳ this is one of the three eths -
98 אֶת
אֵת, אֶת(b. h.; cmp. אִית, יַת; v. Ges. H. Dict. s. v.; cmp. אוֹת III) ( essence), a particle of the objective case, but also used as a noun, the thing ( which) (cmp. Koh. 4:3, v. אוֹת III). Ohol. II, 4 את ש … עליו that upon which … Zeb.72b; Bets.3b את שדרכו למנות שנינו we read (Orl. III, 7) that which it is customary to count singly, opp. כל שדרכווכ׳ whatever is sometimes counted singly; a. fr.Ber.I, 1 קורין את שמע we read the Shma, a. v. fr.(The fact that את as a particle of the objective case may be dispensed with, and that את (fr. אתת to join) may have the meaning of with, gave rise to a method of Biblical interpretation by which, wherever את occurs in the Bible, esp. in laws, an amplification by implication is looked for. Pes.22b את לרבותוכ׳ the word eth (Deut. 10:20 (with) the Lord thy God thou shalt fear (some one else) intimates that we must pay reverence to the scholars next to God. Ib. ואידך את לא דריש and as to the other authority (that differs)? He does not interpret eth (as having a particular meaning); a. fr.Pl. אֵתִים, אֵתִין the word eth occurring in Scripture, as a substratum for interpretation. Ib. היה דורש כל א׳וכ׳ used to interpret every eth in the Law; a. fr. Num. R. s. 10 זו אחת מג׳ א׳וכ׳ this is one of the three eths -
99 בחל I
בָּחַלI (b. h.; √בח, cmp. √בה s. v. בהי) ( 1) to be disordered, sick; whence בּוֹחַל q. v.. 2) (denomin. of בֹּוחַל) to be in that stage of ripening when the fig is called boḥal; cmp. בָּאַש. Nidd.47a (quot. fr. Maasr. I, 2) התאנים משיִבְחֲלוּ … משילבינווכ׳ figs are subject to tithes from the time they are called boḥal, which R. … defines, from the time their heads grow white. Pi. (בִּיחֵיל) בִּיחֵל, Hif. חִבְחִיל same. Shebi. IV, 7 בִּיחֲלוּוכ׳ (Y. ed. בִּיחֵילוּ). Y. ib. 35b bot.; Y.Maasr.I, 48d (חִיְּתָה) מאי ביחילו חִיְּיתָהוכ׳ what is biḥ.? It (the fig) creates aversion (v. חוּת), as we read (Zech. 11:8) Maasr. I, 2 משיַבְחִילוּ (Y. ed. שביחילו), v. supra. (Cmp. בָּכַר as to spelling in Talm. Y. -
100 בָּחַל
בָּחַלI (b. h.; √בח, cmp. √בה s. v. בהי) ( 1) to be disordered, sick; whence בּוֹחַל q. v.. 2) (denomin. of בֹּוחַל) to be in that stage of ripening when the fig is called boḥal; cmp. בָּאַש. Nidd.47a (quot. fr. Maasr. I, 2) התאנים משיִבְחֲלוּ … משילבינווכ׳ figs are subject to tithes from the time they are called boḥal, which R. … defines, from the time their heads grow white. Pi. (בִּיחֵיל) בִּיחֵל, Hif. חִבְחִיל same. Shebi. IV, 7 בִּיחֲלוּוכ׳ (Y. ed. בִּיחֵילוּ). Y. ib. 35b bot.; Y.Maasr.I, 48d (חִיְּתָה) מאי ביחילו חִיְּיתָהוכ׳ what is biḥ.? It (the fig) creates aversion (v. חוּת), as we read (Zech. 11:8) Maasr. I, 2 משיַבְחִילוּ (Y. ed. שביחילו), v. supra. (Cmp. בָּכַר as to spelling in Talm. Y.
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См. также в других словарях:
Cmp — cmp сравнивает два файла, и если они различаются, сообщает о первом байте и строке, где было обнаружено различие. Входит, например, в пакет GNU diffutils. Синтаксис команды Формат этой команды следующий: cmp OPTIONS... FROM FILE [TO FILE]… … Википедия
cmp — cmp сравнивает два файла, и если они различаются, сообщает о первом байте и строке, где было обнаружено различие. Входит, например, в пакет GNU diffutils. Синтаксис команды Формат этой команды следующий: cmp OPTIONS... FROM FILE [TO FILE]… … Википедия
CMP — CMP, sigle composé des trois lettres C, M et P, peut faire référence à : Compagnie du chemin de fer métropolitain de Paris, créée en 1900 et ancêtre de la RATP, CMP est une abréviation, qui peut signifier : Centre médico psychologique… … Wikipédia en Français
CMP — Saltar a navegación, búsqueda CMP puede hacer referencia a: Concentración máxima permitida; Compañía Minera del Pacífico Obtenido de CMP Categorías: Wikipedia:Desambiguación | Siglas … Wikipedia Español
CMP — can be an acronym or abbreviation for: Contents 1 Medicine 2 Military and firearms 3 Science and technology 3.1 Computing … Wikipedia
CMP — CMP: Abk. für Cytidinmonophosphat … Universal-Lexikon
.cmp — I .cmp, Textverarbeitung: Erweiterung einer Datei, die das Wörterbuch für die Rechtschreibprüfung in Word enthält. II .cmp, Computergrafik: Erweiterung einer Header Datei (Header) für die Druckausgabe von CorelDraw … Universal-Lexikon
CMP — Die Abkürzung CMP steht für: Center for Membrane Proteomics, ein interdisziplinäres, wissenschaftliches Zentrum an der Johann Wolfgang Goethe Universität Frankfurt am Main Certificate Management Protocol, ein Protokoll zur Verwaltung digitaler… … Deutsch Wikipedia
cmp (Unix) — cmp is a command line utility for computer systems that use Unix or a Unix like operating system. It compares two files of any type and writes the results to the standard output. By default, cmp is silent if the files are the same; if they differ … Wikipedia
Cmp (Unix) — cmp is a command line utility for computer systems that use a Unix operating system. It compares two files of any type and writes the results to the standard output. By default, cmp is silent if the files are the same; if they differ, the byte… … Wikipedia
CMP Information — (CMPi) is the European magazine and events business of United Business Media plc. CMPi is based in the UK and operates internationally with operations in 16 countries.CMPi has approximately 1,200 employees in the UK, US, Asia, Europe, India and… … Wikipedia
