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21 περιβάλλω
+ V 5-13-20-19-14=71 Gn 24,65; 28,20; 38,14; Lv 13,45; Dt 22,12A: to throw around or over, to put on [τι] Ru 3,9; to cover [τινα] JgsB 4,19; to cover sb with sth [τινά τινι] JgsB 4,18; to clothe [τινα] 2 Chr 28,15; to clothe sb with sth [τινά τι] Zech 3,5; to cover sth with sth [τί τινι] Jdt 4,12; to cast over [τι ἐπί τινα] Ez 32,3; to throw up (a mound) around (a city) [τι ἐπί τι] Ez 4,2; to encompass Jb 23,9; to involve in [τινά τινι] Est 8,12eM: to throw round or over oneself, to put on [τι] Gn 24,65; to put around [περί τι] Lv 13,45; to clothe oneself with [τι] Lam 4,5; to embrace [τι] Jb 24,8P: to be clothed in [τι] 1 Ezr 3,6Cf. HELBING 1928, 46-47; WEVERS 1993, 455 -
22 δερματοφόρος
δερμᾰτο-φόρος, ον,A clothed in skins, Str.16.4.17.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δερματοφόρος
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23 μάλλωσις
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μάλλωσις
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24 ποκόομαι
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ποκόομαι
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25 πυκάζω
Aἐπύκαζον Id.20.22
: [dialect] Ep. [tense] aor. inf.πυκάσαι Od.11.320
; part. ; ind.ἐπύκασσα Sapph.89
:—[voice] Med., Cratin.98.7, etc.: [dialect] Ep. [tense] fut.πυκάσσομαι Max.513
: [tense] aor.subj.πυκάσωμαι AP11.19
(Strat.):—[voice] Pass., [tense] aor.ἐπυκάσθην Hdt.7.197
, etc.: [tense] pf.πεπύκασμαι Od.22.488
, Hes.Op. 793; [dialect] Aeol. part.πεπυκάδμενος Sapph.56
: ([etym.] πύκα):—poet. Verb(also in Hdt., v. supr., and later Prose, D.S.5.13), cover closely, freq. with collat. notion of protection,νεφέλῃ πυκάσασα ἓ αὐτήν Il.17.551
; πύκασεν κάρη ἀμφιτεθεῖσα [ἡ κυνέη] 10.271; νῆα π. λίθοισι surround a ship with stones, so as to protect it while lying up, Hes.Op. 624: generally, cover thickly, of a youth's chin,π. γένυς εὐανθέϊ λάχνῃ Od.11.320
; πέδιλα πίλοις ἔντοσθε π. lining them with thick felt, Hes.Op. 542; π. στεφάνοις cover thick with crowns, Orac. ap. D.21.52, Theoc.2.153, cf. IG3.758: —also [voice] Med.,μελιλώτῳ κάρα πυκάζομαι Cratin.
l.c.; στεφάνοις κεφαλὰς πυκασώμεθα AP l.c.: without στεφάνοις, crown, deck with garlands, :—also [voice] Med.,λουσάμενοι.. πυκασώμεθα
let us put on crowns,AP
5.11 (Rufin.):—[voice] Pass., l.c., cf. E.Alc. 796; δάφνῃ πυκασθείς (v.l. σκιασθείς) Id.Andr. 1115;βωμὸς ἄνθεσι πεπύκασται Xenoph.1.11
; ὄρεξιν ἥβης (cf.ἥβη 1.4
)πυκαζομένης Ps.-Democr.
in Hp.Ep.23 (s. v.l.):— [voice] Pass. is used by Hom. only in [tense] pf. part. πεπυκασμένος thickly covered,ὄζοισιν Il.14.289
; ; but ἅρματα εὖ πεπ. well covered over (i. e. stowed away), 2.777;ῥάκεσιν πεπυκασμένος ὤμους Od.22.488
, cf. E.Rh. 713 (lyr.); ὄρος πεπυκασμένον a hill well-clothed with wood, Hes.Th. 484; l.c.; [dialect] Aeol. πεπυκάδμενος, covered, hidden, Sapph.56:—[voice] Med., κόσμῳ πυκάζου τῷδε cover thyself, E.Heracl. 725;π. τεύχεσιν δέμας Id.Rh.90
(v.l. -αζε).2 metaph., Ἕκτορα δ' αἰνὸν ἄχος πύκασε φρένας threw a shadow over his soul, Il.8.124, 17.83:—[voice] Pass.,παρθενίης αἰδοῖ πεπυκας μένος Epigr.Gr.875.2
([place name] Sinope); also νόον πεπυκασμένος close, cautious of mind, Hes.Op. 793.II close, shut up, ἐντὸς πυκάζοιεν σφέας αὐτούς shelter themselves closely within, Od.12.225; πύκαζε θᾶσσον (sc. τὸ δῶμα) shut it close, S.Aj. 581. -
26 ψιλός
I of land, bare, ψ. ἄροσις open cornland, Il.9.580;πεδίον μέγα τε καὶ ψ. Hdt.1.80
;ὁ λόφος.. δασὺς ἴδῃσί ἐστι, ἐούσης τῆς ἄλλης Λιβύης ψ. Id.4.175
;ἀπὸ ψ. τῆς γῆς Pl.Criti. 111d
, cf. X.An.1.5.5, etc.: in full, [γῆ] ψ. δενδρέων Hdt.4.19
,21; ἄδενδρα καὶ ψ., of the Alps, Plb.3.55.9; τὰ ψ. (sc. χωρία), opp. τὰ ὑλώδη, X.Cyn.5.7; τόποι ψ. ib.4.6; ψ. γεωργία the tillage of land for corn and the like, opp. γ. πεφυτευμένη (the tillage of it for vines, olives, etc.), Arist.Pol. 1258b18, Thphr.CP3.20.1; soγῆ ψ. Eup. 230
, D.20.115, Tab.Heracl.1.175, 2.33;ἐλαῖαι, ὧν νῦν τὰ πολλὰ ἐκκέκοπται καὶ ἡ γῆ ψ. γεγένηται Lys.7.7
.II of animals, stripped of hair or feathers, smooth (cf.λεῖος 1.3
),δέρμα.. ἐλάφοιο Od.13.437
;σάρξ Hp.
Aër.19; ἡμίκραιραν ψ. ἔχων with half the head shaved, Ar. Th. 227; ψ. γνάθοι ib. 583;τὴν ὀσφὺν κομιδῇ ψ. Pherecr.23.4
(anap.); used of dogs with a short, smooth coat of hair, X.Cyn.3.2;τὴν δίποδα ἀγέλην τῷ ψ. καὶ τῷ πτεροφυεῖ τέμνειν Pl.Plt. 266e
;ἄνθρωπος -ότατον κατὰ τὸ σῶμα τῶν ζῴων πάντων ἐστί Arist.GA 745b16
; so ἶβις ψ. τὴν κεφαλήν without feathers, bald on the head, Hdt.2.76; hairless, of the foetus of a hare, Id.3.108; ψ. τὰ περὶ τὴν κεφαλήν, of the ostrich, Arist.PA 697b18.b ψιλαὶ Περσικαί Persian carpets, Callix.2; such a carpet is called ψιλή alone, PSI7.858.2 (iii B. C., pl.), LXXJo.7.21; ψιλὴ πολύμιτος, Babylonicum, Gloss.; ψιλή = aulaeum, tapeta, ibid.; cf. ψιλόταπις.2 generally, bare, uncovered, ψ. ὡς ὁρᾷ νέκυν, i. e. without any earth over it, S.Ant. 426; of a horse which has thrown its rider, AP13.18 ([place name] Parmeno).b c. gen., bare of, separated from, ψ. σώματος οὖσα [ἡ ψυχή] Pl.Lg. 899a;τέχναι ψ. τῶν πράξεων Id.Plt. 258d
;ψ. ὅπλων Id.Lg. 834c
;ἱππέων X.Cyr.5.3.57
;θηρία μεμονωμένα καὶ ψ. τῶν Ἰνδῶν Plb.11.1.12
.c stripped of appendages, naked, ψ. [τρόπις] the bare keel with the planks torn from it, Od.12.421; ψ. μάχαιραι swords alone, without other arms, etc., X.Cyr.4.5.58; θάλαττα ψ. blank sea, Aristid.Or.25(43).50.III freq. in Prose, as a military term, of soldiers without heavy armour, light troops, such as archers and slingers, opp. ὁπλῖται, first in Hdt.7.158, al., freq. in Th., e. g.ὁπλίζει τὸν δῆμον, πρότερον ψ. ὄντα 3.27
, cf. Arr.Tact.3.3;ὁ ψ. ὅμιλος Th.4.125
; so ψιλοί or τὸ ψιλόν, opp. τὸ ὁπλιτικόν, X.HG4.2.17, Arist.Pol. 1321a7; ψιλός, opp. ὡπλισμένος, S.Aj. 1123: coupled with ἄσκευος, Id.OC 1029;ψιλὸς στρατεύσομαι Ar.Th. 232
;ψ. δύναμις Arist.Pol. 1321a13
; αἱ κοῦφαι καὶ αἱ ψ. ἐργασίαι work that belongs to unarmed soldiers, ib. 1321a25;ψ. χερσὶν πρὸς καθωπλισμένους Ael.VH6.2
: but ψ. ἔχων τὴν κεφαλήν bare-headed, without helmet, X.An.1.8.6; ψ. ἵππος a horse without housings, Id.Eq.7.5: unarmed, defenceless, S.Ph. 953.IV λόγος ψ. bare language, i. e. prose, opp. to poetry which is clothed in the garb of metre, Pl.Mx. 239c, Phld.Mus.p.97K.; more freq. in pl.,ψ. λόγοι Pl.Lg. 669d
; opp. τὰ μέτρα, Arist.Rh. 1404b14,33: but in D.27.54 ψ. λόγος is a mere speech, a speech unsupported by evidence; and in Pl.Tht. 165a ψιλοὶ λόγοι are mere forms of argumentation, dialectical abstractions (so ψιλῶς λέγειν speak nakedly, without alleging proofs, Id.Phdr. 262c, cf. Lg. 811e);τὰς πράξεις αὐτὰς ψιλὰς φράζοντες Arist.Rh.Al. 1438b27
.2 ποίησις ψ. mere poetry, without music, i. e. Epic poetry, opp. Lyric ([etym.] ἡ ἐν ᾠδῇ), Pl.Phdr. 278c; soἄνευ ὀργάνων ψ. λόγοι Id.Smp. 215c
, cf. Arist.Po. 1447a29; ψ. τῷ στόματι, opp. μετ' ὀργάνων, as a kind of μουσική, Pl.Plt. 268b;λύρας φθόγγοι.. ψιλοὶ καὶ ἀμεικτότεροι τῇ φωνῇ Arist.Pr. 922a16
; ἡ ψ. φωνή the ordinary sound of the voice, opp. singing ([etym.] ἡ ᾠδική), D.H. Comp.11.3 ψ. μουσική instrumental music unaccompanied by the voice, opp. ἡ μετὰ μελῳδίας, Arist.Pol. 1339b20; ψιλῷ μέλει διαγωνίζεσθαι πρὸς ᾠδὴν καὶ κιθάραν, of Marsyas, Plu.2.713d, cf. Phld.Mus. p.100K.; soψ. κιθάρισις καὶ αὔλησις Pl.Lg. 669e
; ψιλὸς αὐλητής one who plays unaccompanied on the flute (cf. ψιλοκιθαριστής), Phryn. 145.V mere, simple (cf. supr. IV. 1), ἀριθμητικὴ ψιλή, opp. geometry and the like , Pl.Plt. 299e; ὕδωρ ψ., opp. σὺν οἴνῳ, Hp.Int.35; ψ. ἀναίρεσις mere removal, Phld.Sign.12; ψ. ἄνδρες, i. e. men without women, Antip.Stoic.3.254:—Oedipus calls Antigone his ψιλὸν ὄμμα, as being the one poor eye left him, S.OC 866. Adv. merely, only,Plu.
Per.15; ἕνεκα τοῦ ψ. εἰπεῖν for the purpose of merely saying, Sch. Il.Oxy.1086.65; ψ. ὀνομάζειν call by the bare name (without epithet), Phld.Vit.p.39J.VI Gramm. of vowels,ψ. ἦχος
without the spiritus asper,Demetr.
Eloc.73;ψ. πνεῦμα A.D.Adv.148.9
, D.T.Supp. 674.15;ψιλῶς λέγεσθαι A.D.Pron.57.3
.b of the letters ε and υ written simply, not as αι and οι, which represented the sounds in late Gr.,μαθόντες τὰ διὰ τοῦ διφθόγγου ᾱῑ τυχὸν ἅπαντα, ἐδιδάχθημεν τὰ ἄλλα πάντα ψιλὰ γράφεσθαι Hdn.Epim. 162
, cf. An.Ox.1.124: hence ἐψιλόν as name of the letter ε and ὐψιλόν as name of υ, which are first found in Anon. post Et.Gud.679.6, 678.55, and Chrysoloras: ἐ ψιλόν is f. l. in D.T.631.5: but inπᾶσα λέξις ἀπὸ τῆς κ ¯ ε ¯ συλλαβῆς ἀρχομένη διὰ τοῦ ε ¯ ψιλοῦ γράφεται.. πλὴν τοῦ καί, κτλ. Hdn.Epim.62
, ε ¯ ψ. is not yet merely the name of the letter: for ὐψιλόν v. sub ὖ, cf. Sch. Heph.p.93C.2 of mute consonants, the litterae tenues, π κ τ, opp. φ χ θ, o(/sai gi/gnontai xwris th=s tou= pneu/matos e)kbolh=s Arist. Aud. 804b10, cf. D.H.Comp.14, D.T.631.21; ψιλῶς καλεῖν pronounce with a littera tenuis for an aspirate, e. g., ῥάπυς for ῥάφυς, ἀσπάραγος for ἀσφάραγος, Ath.9.369b, cf. Eust.81.5, Tz.H.11.58. -
27 ἀμφιέννυμι
Aἀμφιέσω Od.5.167
, [dialect] Att. ἀμφιῶ ([etym.] ἀπ-) Men.339, ([etym.] προς-) Ar.Eq. 891: [tense] aor.ἠμφίεσα Od.18.361
(opt. - έσαιμι), X.Cyr.1.3.17:—[voice] Med., ib.8.2.21: [tense] fut. - έσομαι ib. 4.3.20, Pl.R. 457a: [tense] aor.ἠμφιεσάμην App.BC2.122
, [dialect] Ep.ἀμφιέσαντο Od.23.142
:—[voice] Pass., [tense] aor. part.ἀμφιεσθείς Hdn.1.10.5
: [tense] pf. , etc.; poet. part.ἀμφεμμένος Epigr.Gr.1035.25
:— put round or on,ἀμφὶ δὲ καλὰ λέπαδν' ἕσαν Il.19.393
: but mostly c. dupl. acc. pers. et rei,ἐμὲ χλαῖνάν τε χιτῶνά τε εἵματα.. ἀμφιέσασα Od.15.369
; in tmesi, ;ἀμφὶ δέ μιν μέγα δέρμα.. ἕσσ' ἐλάφοιο 13.436
, cf. Ar.Pl. 936, Pl. Smp. 219b, X.Cyr.1.3.17, etc.:—[voice] Pass., clothed in.., wearing,Ar.
V. 1172, Th.92, Ec. 879, etc.; τροφαλὶς σκῖρον ἠμφιεσμένη with a rind on, Eup.277.2 rarely c. dat. rei. ἀ. τινά τινι clothe one in or with,θριξὶ καὶ δέρμασι Pl.Prt. 321a
: metaph., πονηρὰ χρηστοῖς ἀ. λόγοις cloak.., D.H.6.16.II [voice] Med., put on oneself, dress oneself in,ἀμφιέσαντο χιτῶνας Od.23.142
;ἀμφὶ δ' ἄρα.. ἑανὸν ἕσαθ' Il.14.178
; ἀμφὶ δ' ἄρα.. νεφέλην ὤμοισι ἕσαντο they put cloud round their shoulders, 20.150;γυίοις ἀμφιέσαντο κόνιν A.Eleg.3
;λευκήν ἀμφιέσασθε σάμην AP12.93
;ἀρετὴν ἀντὶ ἱματίων ἀ. Pl.R. 457a
: abs.,οὐ γὰρ παρέχεις ἀμφιέσασθαι τῷ πατρί Ar.Fr.17D.
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀμφιέννυμι
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28 ἀντιπεριβάλλω
A put round in the other direction, e.g. a bandage, Hp. Fract.11.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀντιπεριβάλλω
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29 ἄνθινος
A of or like flowers, blooming, fresh, like ἀνθηρός: in Od.9.84 the esculent lotus is called ἄνθινον εἶδαρ, where prob. vegetable as opp. to animal food is all that is meant; ἄ. κυκεών a drink flavoured with flowers, Hp.Int.12; ἄ. ἔλαιον oil of lilies, Id. Mul.1.35;ἄ. μέλι Arist.Mir. 831b18
;ἄ. οἶνος Gal.19.81
;τριμμάτιον Sotad.Com.1.17
; ([place name] Sinope);εὐωδία Plu.2.645e
.II flowered, bright-coloured, of women's dress, ἐσθῆτες, στολή, Str.3.3.7, Plu.2.304d; τὰ ἄνθινα (sc. ἱμάτιἀ gay-coloured dresses worn by the ἑταῖραι at Athens, Phylarch.45; forbidden at religious festivals, IG11.1300 ([place name] Delos), ib.5(2).514.6 (Lycosura, ii B.C.); also of dresses worn at the Anthesteria by the Satyrs: hence τὴν φιλοσοφίαν ἄνθινα ἐνέδυσεν he clothed philosophy in motley, of Bion, who delivered his precepts in sarcastic verses, like those used in the satyric drama, Eratosth. ap. D.L.4.52, cf. Thphr. ap. Demetr. Lac.Herc.1055.15, Str.1.2.2. (On the accent v. Hdn.Gr.1.182.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄνθινος
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30 ἐγχλαινόομαι
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐγχλαινόομαι
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31 ἐνδύω
ἐνδύω or [full] ἐνδύνω ( ἐνδυνέω v.l. in Hdt.3.98), with [voice] Med.[full] ἐνδύομαι, [tense] fut. - δύσομαι: [tense] aor. 1 -εδυσάμην; [dialect] Ep. [tense] aor. or [tense] impf. - εδυσόμην: [tense] aor. 2 [voice] Act. - έδυν: [tense] pf. - δέδῡκα:I c. acc. rei vel loci, go into,1 of clothes, put on,ἔνδυνε χιτῶνα Il.2.42
; ;χιτῶν' ἐνδῦσα 5.736
;τιὡς θώρηκα ἐνδύνουσι Hdt.3.98
;ἐνδύντες τὰ ὅπλα Id.1.172
; τὴν σκευήν ib.24;πέπλον ἐνδύς S.Tr. 759
, etc.: [tense] pf. ἐνδέδῡκα, wear,κιθῶνας λινέους Hdt.2.81
, cf. 7.64, 9.22;λεοντῆν ἐνδέδυκα Pl. Cra. 411a
:—[voice] Med.,ἐν δ' αὐτὸς ἐδύσετο χαλκόν Il.2.578
, 11.16; ἐνδύεσθαι ὅπλα v.l. in Hdt.7.218;σκευάς Th.1.130
;ἐνδύσεται στολήν E.Ba. 853
: metaph.,ἐνδυόμενοι τόλμημα Ar.Ec. 288
; also τὸν Ταρκύνιον ἐνδύεσθαι assume the person of T., D.H. 11.5;τὸν καινὸν ἄνθρωπον Ep.Eph. 4.24
:—[voice] Pass., to be clothed in, have on,ἐσθῆτα ἐνδεδύσθαι Hp.Insomn. 91
, cf. Men.432.2 enter, press into, c. acc.,ἐν δέ οἱ ἦτορ δῦν' ἄχος ἄτλητον Il.19.367
; ἀκοντιστὺν ἐνδύσεαι thou wilt enter the contest (Aristarch. ἐσδύσεαι), 23.622;τὴν τοῦ Θερσίτου [ψυχὴν] πίθηκον ἐνδυομένην Pl.R. 620c
;εὔνοια ἐνδύεταί τινα Id.Lg. 642b
;ἔρως δεινὸς ἐνδέδυκέ τινος Id.Tht. 169c
; also ἐ. εἰς .. Ar.V. 1020, Arist.HA 609b21; εἰς τὴν ἐπιμέλειαν ἐνδῦναι enter upon it, undertake it, X.Cyr.8.1.12: abs., enter, Pl.Phd. 89d: c. dat., ἐ. ταῖς ψυχαῖς τῶν ἀκουόντων insinuate oneself into their minds, X.Cyr.2.1.13;τοῖς ταύροις τὸν οἶστρον ἐνδύεσθαι Plu.2.55e
, etc.; ἐνὶ χροῒ δύετο ῥινὸς ἐντυπάς Epic.inArch.Pap.7.3: [tense] pf.[voice] Pass., φυσικαῖς ἐνδεδυμένος αἰτίαις dub.in Plu.2.435f (leg. - δεδεμένος): abs., creep in, v.l. for ἐς-, Hdt.2.121.β'; ἐ. διά τινος
slip through,Plu.
2.38a, etc.II causal in [tense] pres. ἐνδύω, [tense] fut. - δύσω: [tense] aor. 1 - έδυσα:— put on another, clothe in, c. dupl. acc.,τὴν ἐξωμίδ' ἐνδύσω σε Ar.Lys. 1021
;ὃς ἐμὲ κροκόεντ' ἐνέδυσεν Id.Th. 1044
, cf. X.Cyr.1.3.3.2 clothe,ἐνδύουσι τὤγαλμα Hdt.2.42
;ἐὰν.. πένητα γυμνὸν ἐνδύσῃς Philem.176
; σύ με ἐνδέδυκας [prob. [pron. full] ῠ] PGiss.77.8 (ii A.D.). -
32 ἐσθέω
A clothe: only [tense] pf. and [tense] plpf. [voice] Pass., mostly in part. ἠσθημένος, [dialect] Ion. ἐσθημένος, clothed or clad, τι in a thing,ἐσθῆτα ἐσθημένος Hdt.6.112
: c. dat.,ῥάκεσι ἐσθημένος Id.3.129
;ἠσθημένοι πέπλοισι E.Hel. 1539
;Πελοποννησιακῶς ἠσθημένος Pythaen.6
: [ per.] 3pl. [tense] pf. : [ per.] 3sg. [tense] plpf.ἤσθητο Id.VH12.32
;ἠσθῆσθαι Id.NA16.34
. -
33 ὑποδίφθερος
A clothed in skins, Luc.Tim.7; so of sheep, bratted, wearing leather coats to protect their fleeces, PCair.Zen.430.3, PHib.1.32.12, PPetr.3p.269, PLond.ined. 2308 (all iii B. C.); ; ἔχει (sc. ἡ χώρα)προβατείαν ὑποδιφθέρου καὶ μαλακῆς ἐρέας Id.12.3.13
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποδίφθερος
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34 ἐπιέννῦμι
ἐπι-έννῦμι ( ϝέννῦμι), aor. 1 pl. ἐπιέσσαμεν, pass. perf. part. ἐπιειμένος: put on over; χλαῖναν, Od. 20.143; pass., metaph., ἐπιειμένος ἀλκήν, ἀναιδείην, clothed in might, etc., Il. 7.164, Il. 1.149.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἐπιέννῦμι
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35 χιτών
χιτών, ῶνος: tunic. The χιτών was like a shirt, but without sleeves, woollen, and white. It was worn by both men and women, next the body, and confined by a girdle, Od. 14.72. (See the cut, representing Achilles—clothed in the χίτών—taking leave of Peleus. Cf. also No. 55). There were also long tunics, see ἑλκεχίτων. Of soldiers, coat-of-mail, cuirass, Il. 2.416, Il. 11.100 (cf. cuts Nos. 12, 17, 79, 86). λάινος, ‘tunic of stone,’ fig., of death by stoning, Il. 3.57.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > χιτών
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36 ἀμοργ-ίς
ἀμοργ-ίς etc.Meaning: kind of dress (Cratin. fr. 96)Other forms: λαμπτῆρες ἀμοργούς (Emp. fr. 84), perhaps lanterns clothed in muslin (cf. Lat. lintea lanterna pl. Bacch. 446).Derivatives: Adj. ἀμόργινος used of χιτών etc. (Com., Aeschin.), cf. ἀμόργεια χρώματος εἶδος, ἀπὸ νήσου Άμοργοῦντος Suid. - Unclear ἀμοργίς, - ίδος f. `stalks of mallow, Malva silvestris' (Ar.); after the island Amorgos (Taillardat, Rev.de phil. 33, 1959, 66; cf. also REG 64, 1951, 11ff.)? -Origin: PG [a word of Pre-Greek origin]Etymology: The name of the island may have been used to designate clothes, cf. jersey, jeans etc. Cf. Taillardat, Images section 262.Page in Frisk: --Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀμοργ-ίς
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37 ἕννυμι
ἕννυμι, - μαιGrammatical information: v.Meaning: `cloth, put on' (Il.).Other forms: Ion. εἵνυμι, - μαι, impf. κατα-είνυον Ψ 135 (v. l. - νυσαν, - λυον; cf. εἰλύω), aor. ἕσ(σ)αι, - ασθαι, fut. ἕσ(σ)ω, - ομαι, Att. ἀμφιῶ, - οῦμαι, perf. med. εἷμαι, ἕσσαι, εἷται or ἕσται, εἱμένος, plupef.. ἕστο, ἕεστο (Il.; cf. below), Att. ἠμφίεομαι, ἠμφιεσμένος, poet. ἀμφεμμένος, aor. pass. ptc. ἀμφιεσθείς (Hdn.)Compounds: Often with preverb, esp. ἀμφι- (always in Attic); also ἐπι-, κατα-, περι-, ἀπαμφι- etc. New presents: ἀμφι-έζω, ἀμφιάζω (s. v.).Derivatives: ἑανός name of a womans cloth s. v. εἵματα pl. (rarely sg.) `clothes, cover' (Il.), Aeol. (Ϝ)έμματα ( γέμματα ἱμάτια H.), Cret. Ϝῆμα ( γῆμα ἱμάτιον H.), also gen. sg. Ϝήμας, of Ϝήμᾱ f. (cf. γνῶμα ἕννυμι γνώμη a. o.); often as 2. member, e. g. εὑ-, κακοείμων. Diminut. εἱμάτια pl., Att. ἱμάτια, - ιον (s. v.), with ἱματίδιον, - ιδάριον, ἱματίζω, ἱματισμός. ἔσθος n. `clothes, dress' (Ω 94, Ar. [lyr. u. dor.]), formation like ἄχθος, πλῆθος etc. (Schwyzer 511, Benveniste Origines 199); denomin. perfect ἤσθημαι, mostly in ptc. ἠσθημένος (ἐ-) `clothed' (Ion.) with ἐσθήματα pl. `clothes' (trag., Th.), ἐσθήσεις `id.' (Ath.); cf. Fraenkel Nom. ag. 1, 106f. More usual than ἔσθος is ἐσθής (Pi. ἐσθάς), - ῆτος f. `id.' (Od.); explan. by Brugmann Grundr.2 2: 1, 527, Schwyzer IF 30, 443; lengthened dat. pl. ἐσθήσεσι (hell.). γέστρα (= Ϝέστρα; cod. γεστία, s. below) ἔνδυσις, στολή, ἱμάτια H.; s. Latte; to ἐφ- resp. ἀμφι-έννυμι: ἐφεστρίς f. `upper garment, coat' (X.), ἀμφι-εστρίς f. `coat, sleeping garment' (Poll.); on the formation Schwyzer 465, Chantr. Form. 338. From ἀμφι-έννυμι further ἀμφίεσμα (Ion.-Att.), - ίεσις (Sch.), - ιεσμός (D. H. 8, 62; v. l. - ιασμός, from ἀμφιάζω).Origin: IE [Indo-European] [1172] *u̯es- `cloth'Etymology: The present ἕννυμι, εἵνυμι \< *Ϝέσ-νυ-μι (Att. - νν- from restored - σν-, Schwyzer 284, 312, 322, Lejeune Traité de phon. 105) is identical with Arm. z-genum `put on' (aor. z-ge-c̣ay, med.). Beside this nu-present an athem. rootpresent in Indoiranian and Hittite, Skt. vás-te `clothes himself', Hitt. impv. act. 2. pl. u̯eš-ten, ind. pres. med. 3. sg. u̯eš-ta. Exactly parallel are the perfekt forms εἷμαι \< *Ϝέσ-μαι, with analog. εἷται, 2. sg. ἕσ-σαι (Od.), 3. sg. ἐπί-εσται (Hdt. 1, 47, = aind. vás-te); perh. these are reinterpreted (ptc. εἱμένος) old presents; see Chantraine Gramm. hom. 1, 297, Schwyzer 767. One the σ-aorist cf. Toch. B pret. wässāte `he put on' and Pedersen 106. - The nominal derivv. can be old: ἑανός m.: Skt. vás-ana-m n. `cloth'; εἷμα = Skt. vás-man- n. `cloth'; Ϝέστρᾱ: Skt. vás-tra-m n. `id.', MHG wes-ter `christening robe'. Greek does not have (except uncertain γεστία, s. above) the normal t-deriv. in Lat. ves-ti-s, Arm. zges-t (instr. zgest-u, u-stem), Goth. wasti, Toch. B was-tsi (prop. inf.). - See Ernout-Meillet s. vestis. The idea that IE. u̯es- `cloth' is a deriv. of eu- (* h₁eu-) `put on' in Lat. ind-uō etc.is impossible because of the h₁-.Page in Frisk: 1,521-522Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἕννυμι
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38 ῥάκος
Grammatical information: n.Meaning: `rag, schred, wrinkles, remnants' (Od.).Other forms: often pl. ῥάκεα, -η.Derivatives: 1. Dimin. ῥάκιον, pl. - ια n. (Ar. a.o.); 2. ῥακώματα pl. = ῥάκη (Ar.; enlarged, Chantraine Form. 187); 3. ἀπορ\<ρ\> ακίσματα H. to ῥάκη (: *ἀπο-ρρακίζειν); 3. adj. ῥάκ-ινος (hell. inscr.), - όεις (AP), - ώδης (D. C., AP) `tattered, wrinkled'; 4. Uncertain (spoiled Debrunner IF 23, 14) ῥακωλέον ῥάκος H. (: ῥωγαλέος a.o.); 5. Denom. vb. ῥακ-όομαι `to become ragged, wrinkled' (Hp., Plu.) with - ωσις f. `wrinkling, wrinkledness' (Sor.).Origin: XX [etym. unknown]Etymology: For ῥάκεα, -η stands Aeol. βράκ-εα (Sapph. 57), -η (Theoc. 28, 11), but in the sense of `(long) ladies' garments'; to this βράκος κάλαμος, ἱμάτιον πολυτελές H. Other formation: βράκαλον ῥόπαλον, βράκετον δρέπανον, κλαδευτήριον H.; cf. (without dissim.) ῥάκετρον `chopping-knife' (Poll.; v. l. ῥάχ- [after ῥάχις]) with - ετρίζω `split, cut through' (Pl. Com.). The deviating meaning `ladies' garments' creates doubt whether βράκεα, - ος in this sense belong here (s. Belardi Doxa 3, 199 f. with another, very doubtful etymology). The other words can be connected without difficulty with ῥάκος from Ϝράκος, with βράκαλον after ῥόπαλον, σκύταλον; βράκετ(ρ)ον seems to be a primary nom. instr., which like ῥάκος presupposes a primary verb, approx. aor. 2. *ῥακεῖν. -- No connection outside Greek. Old is the comparison with Skt. vrścáti `hew, fell (trees), split', with yūpa-vrask-á- `post-cutter' and the ptc. vr̥k-ṇá- `hewn, felled', which may stand for *vr̥ṣk-ṇá- and so makes a possible basis *ŭr̥k-nó- (= Gr. *Ϝρακ-) unnecessary. The from this reconstructed IE *u̯resk-, *u̯rosk- has a variant in the Slav. word for `rumple' (cf. ῥάκος, also `rumple'), e.g. Russ.-CSl. vraska from *u̯orsk-ā. Toch. A wraske `disease' is phonetically unclear and lies semant. far off. For IE *u̯resk-, u̯ersk- one could reconstruct an older *u̯reḱ-sk-, *u̯erḱ-sk-, through which the connections with u̯r̥ḱ- in ῥάκος would be established. An IE *u̯r̥ḱ- can however be found in the Indo-Iran. word for `tree' (prop. *'a felled tree'), Skt. vr̥kṣá-, Av. varǝša- m., IE *u̯r̥ḱ-s-o- beside *u̯r̥ḱ-os- in ῥάκος (s. Lidén in WP. 1, 286); then we have to abandon vr̥k-ṇá- \< IE *u̯rk-nó-. -- Cf. WP. l.c., Pok. 1163 (m. Lit.). Older lit. in Bq. -- Cf. ῥίνη, ῥινός.Page in Frisk: 2,640-641Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ῥάκος
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39 ζωή
ζωή, ῆς, ἡ (Hom.+; in Hom. ‘living’=‘substance, property’, without which there would not be life; after Hom. ‘life, existence’ opp. death, then ‘way of life’ Hdt. 4, 112)① life in the physical sense, life ἐν σαρκὶ ζ. Orig., C. Cels. 6, 59, 8)ⓐ opp. θάνατος (Pind. et al.; Lucian, Tox. 38; Sir 37:18; Pr 18:21; Philo; Just., A I, 57, 3; Mel., P. 49, 355) Ro 8:38; 1 Cor 3:22; Phil 1:20. ἐν τῇ ζωῇ σου during your life Lk 16:25 (s. Sir 30:5); cp. 12:15; Ac 8:33 (Is 53:8); Js 4:14; 1 Cl 16:8 (Is 53:8); 17:4 (cp. Job 14:5); 20:10; Hm 3:3. πᾶς χρόνος τῆς ζωῆς ἡμῶν B 4:9 (cp. PsSol 17:2; JosAs 13:12). πάσας τὰς ἡμέρας τῆς ζωῆς αὐτῶν Hs 9, 29, 2; cp. GJs 4:1; τὰς λοιπὰς τῆς ζωῆς ἡμέρας Hv 4, 2, 5; cp. v 5, 2; m 12, 2; Hs 6, 3, 6. τὴν ἐσχάτην ἡμέραν τῆς ζωῆς αὐτοῦ Hv 3, 12, 2. ἐν τῇ ζ. ταύτῃ in this life 1 Cor 15:19; also ζ. ἡ νῦν (opp. ἡ μέλλουσα) 1 Ti 4:8 (Tat. 14, 2). τέλος ζωῆς end of life Hb 7:3 (TestAbr A 1 p. 78, 5 [Stone p. 4]). ζωὴ κ. πνοή life and breath Ac 17:25 (cp. Gen 2:7; 7:22). πνεῦμα ζωῆς breath of life Rv 11:11 (cp. Gen 6:17; 7:15; TestAbr A 18 p. 100, 31 [Stone p. 48]). ψυχὴ ζωῆς living thing 16:3 (cp. Gen 1:30; Just., D. 6, 1 ἡ ψυχὴ ἤτοι ζωή ἐστιν ἢ ζωὴν ἔχει). πρὸς ζωῆς necessary for life 1 Cl 20:10. Of the indestructible life of those clothed in the heavenly body 2 Cor 5:4. The life of the risen Christ also has this character Ro 5:10; 2 Cor 4:10f; ζ. ἀκατάλυτος Hb 7:16. ὁδοὶ ζωῆς Ac 2:28 (Ps 15:11). Christ is ἐν θανάτῳ ζ. ἀληθινή IEph 7:2.ⓑ means of sustenance, livelihood (Hdt. et al.; Sir 4:1; 29:21) Hs 9, 26, 2.ⓒ the course or mode of one’s life (cp. βίος 1) Hm 8, 4 and 9; 11, 7 and 16; Hs 9, 16, 2 al. In some of these pass. a transition to the moral aspect is apparent.② transcendent life, lifeⓐ God and Christα. God as ζωή Dg 9:6b; as ζωὴ αἰώνιος 1J 5:20. Of the cross IEph 18:1. It is true of God that ἔχει ζωὴν ἐν ἑαυτῷ J 5:26a. God’s commandment is eternal life 12:50 (cp. Philo, Fug. 198 God is the πρεσβυτάτη πηγὴ ζωῆς; Herm. Wr. 11, 13; 14; 12, 15 God the πλήρωμα τ. ζωῆς; PGM 3, 602 [s. Rtzst., Mysterienrel.3 286, ln. 11]; the deity called Νοῦς as ζωή and φῶς Herm. Wr. 1:9, 12, 17, 21, 32; 13:9, 18, 19. Cp. also Ps 35:10; 55:14; SibOr Fgm. 3, 34; JosAs 8:10f al.).β. of Christ, who received life fr. God J 5:26b (ἡ ζωὴ τῆς πίστεως ParJer 9:14). ἐν αὐτῷ ζ. ἦν 1:4a; cp. 1J 5:11b. He is the ἀρχηγὸς τ. ζωῆς Ac 3:15, the λόγος τ. ζωῆς 1J 1:1; cp. vs. 2, the ἄρτος τ. ζωῆς J 6:35, 48; cp. vs. 33 (EJanot, Le pain de vie: Gregorianum 11, 1930, 161–70), also simply ζωή 11:25; 14:6 or ἡ ζ. ὑμῶν Col 3:4; cp. B 2, 10; IMg 9:1. Since the life in him was τὸ φῶς τ. ἀνθρώπων J 1:4b, people through following him obtain τὸ φῶς τ. ζωῆς 8:12 (on the combination of light and life cp. 1QS 3, 7 and the Orph. Hymns to Helios no. 8, 18 Qu. ζωῆς φῶς, as well as Christian ins of Rome [Ramsay, Luke the Physician 1908 p. 375, 238 A.D.], where a father calls his dead son γλυκύτερον φωτὸς καὶ ζοῆς; s. also α above).—SBartina, La vida como historia en J 1:1–18, Biblica 49, ’68, 91–96.ⓑ The discussion now turns naturally to the life of the believers, which proceeds fr. God and Christ.α. without (clear) eschatol. implications, of the life of grace and holiness ἐν καινότητι ζωῆς περιπατεῖν walk in (i.e. live) a new life Ro 6:4; cp. IEph 19:3. ἀπηλλοτριωμένοι τ. ζωῆς τ. θεοῦ estranged fr. the life of God Eph 4:18 (cp. Philo, Post. Cai. 69 τῆς θεοῦ ζωῆς ἀπεσχοινίσθαι). ἡ ζωὴ τ. ἀνθρώπων the (true) life of persons (in God) Hm 2:1.—Of the life of salvation and of glory. It is ζ. κυρίου B 1:4 (cp. PGM 12, 255 κύριε τ. ζωῆς; 13, 783) or ζ. ἐν Χρ. Ἰησοῦ 2 Ti 1:1; cp. ζωὴν ὑμῖν ὁ κύριος χαρίζεται Hs 9, 28, 6; effected by his words or by the proclamation of the gospel: ῥήματα ζ. αἰωνίου J 6:68; cp. vs. 63. τὰ ῥήματα τῆς ζ. ταύτης Ac 5:20. λόγος ζωῆς word of life Phil 2:16; cp. 2 Ti 1:10; 2 Cor 4:12. Hence the apostle, proclaiming the gospel, can term himself the bearer of the ‘fragrance of Christ’, leading those appointed to this bliss, the rescued ἐκ ζωῆς εἰς ζωήν from life to life (i.e., as it seems, ever more deeply into the divine life) 2 Cor 2:16.—The Spirit stands w. Christ as the power of life πνεῦμα τῆς ζωῆς ἐν Χρ. Ἰησοῦ the spirit of life in Chr. J. Ro 8:2; cp. vss. 6, 10 and J 6:63.—Like the words of Christ, the divine ἐντολή is also to bring life Ro 7:10; Hm 7:5; Hs 8, 7, 6. This ζ. is regarded as God’s gift ζ. ἐν ἀθανασίᾳ 1 Cl 35:2. W. ἀφθαρσία 2 Ti 1:10; 2 Cl 14:5; IPol 2:3. W. γνῶσις D 9:3; Dg 12:3–7. W. εὐσέβεια 2 Pt 1:3. W. εἰρήνη Ro 8:6. W. σωτηρία 2 Cl 19:1. ἀγάπην ἥτις ἐστὶν ἀρχὴ ζωὴς καὶ τέλος IEph 14:1. Christians, who truly belong to the ἐκκλησία τῆς ζωῆς 2 Cl 14:1, are heirs of life, the gift of grace 1 Pt 3:7. This life, as long as they are in the body, κέκρυπται σὺν τ. Χριστῷ ἐν τῷ θεῷ is hidden with Christ in God Col 3:3. Those who forfeit their ζ. (=their real life in contrast to their physical existence as ψυχή) are excluded fr. the life of glory Hv 1, 1, 9; Hs 6, 2, 3; 8, 6, 4; 6; 8, 8, 2f; 5; 9, 21, 4.—Cp. also Ac 11:18 (s. 1QS 3, 1); 13:46, 48. ἡ ὁδὸς τῆς ζ. D 1:2; 4:14. τὰς τρίβους τῆς ζ. Hs 5, 6, 3. Esp. in Johannine usage the term ζ. is copiously employed, as a rule to designate the result of faith in Christ; in most cases it is stated expressly that the follower of Jesus possesses life even in this world: ἔχειν ζωήν (Theophr. in a scholion on Pla. 631c εἰ ζωὴν εἶχεν ὁ πλοῦτος=‘had life, were alive’) J 3:15f, 36a; 5:24a, 40; 6:40, 47, 51, 53f; 10:10; 20:31; 1J 3:15; 5:12ab, 13. διδόναι ζωήν (cp. Sb 8202, 3 [105 B.C.]) J 10:28; 17:2; 1J 5:11.—Cp. 5:16. ὁρᾶν ζωήν J 3:36b. μεταβεβηκέναι ἐκ τ. θανάτου εἰς τ. ζωήν to have passed fr. death into life J 5:24; 1J 3:14. Hence in the eschatol. pass. J 5:29 ἀνάστασις ζωῆς means not a resurrection to enter life (cp. 2 Macc 7:14 and MPol 14:2, where ἀνάστασις ζωῆς αἰ., it seems, is res. to everlasting life), but a resurrection which corresponds to the Christian’s possession of life here and now, a resurrection proceeding from life. J is fond of calling this Life ζ. αἰώνιος, as in many pass. just cited (s. αἰώνιος 3) J 3:15f, 36; 4:14, 36; 5:24, 39; 6:27, 40, 47, 54, 68; 10:28; 12:25, 50; 17:2f; 1J 1:2; 2:25; 3:15; 5:11, 13, 20. But the use of this expr. in our lit. is by no means limited to J and 1J; it is also found in Mt, Mk, Lk, Ac, Ro, Gal, 1 Ti, Tit, Jd, 2 Cl, Ign, MPol, Hermas, Didache (Just., Mel., Ath.; Orig., C. Cels. 2, 77, 31 [w. ἀνάστασις]; cp. αἴδιος ζ. Tat. 14, 2) w. unmistakable eschatol. connotation.β. ζ. (and ζ. αἰώνιος; cp. 1QS 4:7 and s. J 3:15 al.; opp. ἀπώλεια TestAbr B 8 p. 113, 2 [Stone p. 74]) is used of life in the blessed period of final consummation, in the foll. pass.: ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζ. αἰ. in the coming age eternal life Mk 10:30; Lk 18:30; cp. Mt 19:29 (Ar. 15, 3 ζ. τοῦ μέλλοντος αἰώνος). τί ποιήσω ἵνα ζ. αἰ. κληρονομήσω; Mk 10:17; cp. Lk 18:18; 10:25; Mt 19:16f (PsSol 14:10). As a result of the Last Judgment ἀπελεύσονται οἱ δίκαιοι εἰς ζ. αἰ. Mt 25:46 (cp. PsSol 13:11); s. also Ro 2:7 (cp. 1QS 4:6–8).—Cp. also Mt 7:14; 18:8f; Mk 9:43, 45; Ro 5:17f, 21; 6:22f; ζ. ἐκ νεκρῶν life for those who have come out of the state of death 11:15.—Gal 6:8; 1 Ti 1:16; 6:12, 19; 1 Pt 3:10 (Ps 33:13); Jd 21; 2 Cl 8:4, 6; Dg 9:1, 6a. For 2 Cor 5:4 s. 1a. Of martyrs τὴν αἰώνιον ζ. ἐξαγοραζόμενοι purchasing eternal life for themselves MPol 2:3 (Mosquensis, other Gk. codd. κόλασιν). W. ἀνάπαυσις τ. μελλούσης βασιλείας 2 Cl 5:5. This life is called ἡ ὄντως ζ. the real, true life (the redundancy may derive from awareness of a distinction sometimes made in the Gr-Rom. world between real living ζωή and biological existence βίος; s., e.g., IPriene 105, 10=OGI 458, 10; cp. Cass. Dio 69, 19) 1 Ti 6:19; ζωῆς ἀληθοῦς Dg 12:4; ἡ ἐπουράνιος ζ. 2 Cl 20:5; ἀί̈διος ζ. IEph 19:3 (s. ἀί̈διος). Hope is directed toward it, ζωῆς ἐλπίς B 1:6; cp. Tit 1:2; 3:7; Hs 9, 26, 2.—The references to future glory include the foll. expressions: βίβλος or βιβλίον (τῆς) ζωῆς (s. βίβλος 2) Phil 4:3; Rv 3:5; 13:8; 17:8; 20:12, 15; 21:27; Hv 1, 3, 2. τὸ ξύλον (τῆς) ζωῆς the tree of life (4 Macc 18:16; cp. Pr 3:18; Gen 2:9; PsSol 14:3; ParJer 9:16 [δένδρον]; ApcEsdr 2:11; ApcMos 19 al.; Philo.—ξύλον 3) Rv 2:7; 22:2, 14, 19; Dg 12:3f. στέφανος τ. ζωῆς (s. Bousset, Rel.3 277f; MDibelius on Js 1:12; FCumont, Études syriennes 1917, 63–69; s. στέφανος) Js 1:12; Rv 2:10. ὕδωρ (τῆς) ζωῆς (Just., D. 19, 2 βάπτισμα; cp. ὕδωρ 2) 21:6; 22:1, 17. πηγὴ ζωῆς B 11:2 (cp. Jer 2:13; Ps 35:10; OdeSol 11:6). ζωῆς πηγαὶ ὑδάτων springs of living water Rv 7:17. For ἄρτος τῆς ζωῆς s. ἄρτος 2 end.—FBurkitt, ZNW 12, 1911, 228–30; RCharles, A Critical Hist. of the Doctrine of a Fut. Life in Israel, in Judaism and in Christianity2 1913; FLindblom, D. ewige Leben 1914; Bousset, Rel.3 269–95; JFrey, Biblica 13, ’32, 129–68.—EvDobschütz, D. Gewissheit des ew. Leb. nach d. NT: ‘Dienet einander’ 29, 1920/21, 1–8; 43–52; 65–71; 97–101; JUbbink, Het eeuwige leven bij Pls 1917; ESommerlath, D. Ursprung d. neuen Lebens nach Pls2 1926; JMüller, D. Lebensbegr. d. Hl. Pls ’40; NvArseniew, D. neue Leben nach dem Eph: Internat. Kirchl. Ztschr. 20, 1930, 230–36; EvSchrenk, D. joh. Anschauung vom ‘Leben’ 1898; JFrey, ‘Vie’ dans l’Év. de St. Jean: Biblica 1, 1920, 37–58; 211–39; RBultmann, D. Eschatol. d. Joh Ev.: Zwischen d. Zeiten 6, 1928, 1ff; HPribnow, D. joh. Anschauung v. ‘Leben’ ’34; DLyons, The Concept of Eternal Life in J ’38; JKoole, Diorama Johanneum. Ζωή: GereformTT 43, ’42, 276–84; FMussner, ΖΩΗ (Joh. lit.), diss. Munich ’52; DHill, Gk. Words and Hebrew Mngs. ’67, 163–201.—B. 285. S. βίος and Schmidt, Syn. IV 40–53. DELG s.v. ζώω 1. EDNT. M-M. TW. Sv. -
40 νεκροφόρος
νεκροφόρος, ον (νεκρός, φέρω) bearing a corpse subst. ὁ ν. the corpse-bearer. It lit. means a man who carries a corpse to its burial-place (Polyb., 35, 6, 2=Plut., Cato Maj. 341 [9, 2]). Ign. uses it in a play on words to reject the views of the Docetists, who deny that Christ was a σαρκοφόρος. Whoever does this, he says, is himself a νεκροφόρος, evidently mng. that he is clothed in a corpse rather than in flesh ISm 5:2 (cp. Philo, Agr. 25 [ψυχὴ] νεκροφοροῦσα).—DELG s.v. φέρω D2.
См. также в других словарях:
clothed — [ klouðd ] adjective 1. ) dressed in a particular way: conservatively clothed businessmen clothed in: A figure appeared clothed in black. fully clothed (=without having removed any clothes): They fell asleep fully clothed. half/partially clothed … Usage of the words and phrases in modern English
clothed — adj. 1. wearing clothing. [Narrower terms: {adorned(predicate), bedecked(predicate), decked(predicate), decked out(predicate)}; {appareled, attired, clad, dressed, garbed, garmented, habilimented, robed}; {arrayed, panoplied}; {breeched,… … The Collaborative International Dictionary of English
clothed on — ● clothe … Useful english dictionary
clothed — UK [kləʊðd] / US [kloʊðd] adjective 1) dressed in a particular way conservatively clothed businessmen clothed in: A figure appeared clothed in black. fully clothed (= without having removed any clothes): They fell asleep fully clothed.… … English dictionary
clothed — adj. VERBS ▪ be ADVERB ▪ fully ▪ Jenny was fully clothed. ▪ barely (AmE), lightly, partially … Collocations dictionary
clothed — [[t]klo͟ʊðd[/t]] 1) ADJ: adv ADJ, v link ADJ in n If you are clothed in a certain way, you are dressed in that way. He lay down on the bed fully clothed... She was clothed in a flowered dress. ...women clothed in black. Syn: dressed 2) ADJ: v … English dictionary
Clothed — Clothe Clothe (kl[=o][th]), v. t. [imp. & p. p. {Clothed} (kl[=o][th]d) or {Clad} (kl[a^]d); p. pr. & vb. n. {Clothing}.] [OE. clathen, clothen, clethen, AS. cl[=a][eth]ian, cl[=ae][eth]an. See {Cloth}.] 1. To put garments on; to cover with… … The Collaborative International Dictionary of English
clothed — adjective 1. wearing or provided with clothing; sometimes used in combination (Freq. 1) clothed and in his right mind Bible proud of her well clothed family nurses clad in white white clad nurses • Syn: ↑clad … Useful english dictionary
clothed — un·clothed; … English syllables
Clothed female, naked male — Examples o … Wikipedia
Clothed male, naked female — Thomas Rowlandson, c. 1800 Clothed male, naked (or nude) female (on the internet sometimes abbreviated to CMNF) is a genre of erotica featuring one or more nude women and one or more clothed men. Such a scenario is described as a sexual fantasy… … Wikipedia