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1 χοροιτύπος
χοροιτύ?χοροιτύποςXπ-ος (parox.), [full] ον, [dialect] Ep. for χορο-τύπος,A beating the ground in the choral dance, generally, dancing, Pi.Fr. 156, Opp.H.3.250, Nonn.D.9.202, al.; cj. for χειροκτύπῳ in Telest.1.5.II proparox. χοροίτυπος, ον, [voice] Pass., played for or to the choral dance,χέλυς h.Merc.31
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χοροιτύπος
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2 Πέτρος
Πέτρος, ου, ὁ (ὁ πέτρος=‘stone’ Hom.+; Jos., Bell. 3, 240, Ant. 7, 142.—Π. as a name can scarcely be pre-Christian, as AMerx, D. vier kanon. Ev. II/1, 1902, 160ff, referring to Jos., Ant. 18, 156 [Niese did not accept the v.l. Πέτρος for Πρῶτος], would have it. But s. ADell [πέτρα 1b] esp. 14–17. Fr. the beginning it was prob. thought of as the Gk. equivalent of the Aram. כֵּיפָא= Κηφᾶς: J 1:42; cp. Mt 16:18 and JWackernagel, Syntax II2 1928, 14f, perh. formed on the analogy of the Gk. male proper name Πέτρων: UPZ 149, 8 [III B.C.]; 135 [78 B.C.]; Plut., Mor. 422d.—A gentile named Πέτρος in Damasc., Vi. Isid. 170. S. also the Praeses Arabiae of 278/79 A.D. Aurelius P.: Publ. Princeton Univ. Arch. Expedition to Syria III A, 1913, 4 no. 546) Peter, surname of the head of the circle of Twelve Disciples, whose name was orig. Simon. His father was a certain John (s. Ἰωάννης 4) or Jonah (s. Ἰωνᾶς 2). Acc. to J 1:44 he himself was from Bethsaida, but, at any rate, when he met Jesus he lived in Capernaum (Mk 1:21, 29). Fr. that city he and his brother Andrew made their living as fishers (Mk 1:16). He was married (Mk 1:30; cp. 1 Cor 9:5), but left his home and occupation, when Jesus called, to follow him (Mk 1:18; 10:28). He belonged to the three or four most intimate of the Master’s companions (Mk 5:37; 9:2; 13:3; 14:33). He stands at the head of the lists of the apostles (Mt 10:2; Mk 3:16; Lk 6:14; Ac 1:13). Not all the problems connected w. the conferring of the name Cephas-Peter upon Simon (s. Σίμων 1) have yet been solved (the giving of a new name and the reason for it: Plato [s. ὀνομάζω 1] and Theophrastus [Vi. Platonis 2 ln. 21 in Biog. p. 388 W.= Prolegom. 1 in CHermann, Pla. VI 196 Θεόφραστος, Τύρταμος καλούμενος πάλαι, διὰ τὸ θεῖον τῆς φράσεως Θ. μετεκλήθη]; CRoth, Simon-Peter HTR 54, ’61, 91–97). He was at least not always a model of rock-like (πέτρος is a symbol of imperturbability Soph., Oed. Rex 334; Eur., Med. 28 al.) firmness (note Gethsemane, the denial, the unsuccessful attempt at walking on water; his conduct at Antioch Gal 2:11ff which, though, is fr. time to time referred to another Cephas; s. KLake, HTR 14, 1921, 95ff; AVöllmecke, Jahrbuch d. Missionshauses St. Gabriel 2, 1925, 69–104; 3, 1926, 31–75; DRiddle, JBL 59, ’40, 169–80; NHuffman, ibid. 64, ’45, 205f; PGaechter, ZKT 72, ’50, 177–212; but s. HBetz, Gal [Hermeneia] p. 105f w. n. 442). Despite all this he was the leader of Jesus’ disciples, was spokesman for the Twelve (e.g. Mt 18:21; 19:27; Mk 8:27ff; Lk 12:41; 18:28) and for the three who were closest to Jesus (Mk 9:5); he was recognized as leader even by those on the outside (Mt 17:24). He is especially prominent in the pronouncement made Mt 16:18. Only in the Fourth Gospel does Peter have a place less prominent than another, in this case the ‘disciple whom Jesus loved’ (s. Hdb. exc. on J 13:23). In connection w. the miraculous events after Jesus’ death (on this ELohmeyer, Galiläa u. Jerusalem ’36; WMichaelis, D. Erscheinungen d. Auferstanden-en ’44; MWerner, D. ntl. Berichte üb. d. Erscheinungen d. Auferstandenen: Schweiz. Theol. Umschau ’44) Pt. played a unique role: 1 Cor 15:5; Lk 24:34; Mk 16:7. He was one of the pillars of the early church (Gal 2:9 [Κηφᾶς]). Three years after Paul was converted, on his first journey to Jerusalem as a Christian, he established a significant contact w. Peter: Gal 1:18. At least until the time described in Gal 2:1–10 (cp. Ac 15:7) he was prob. the head of the early Christian community/church. He was also active as a missionary to Israel Gal 2:8; cp. 1 Cor 9:5 (Κηφᾶς).—MGoguel, L’apôtre Pierre a-t-il joué un role personnel dans les crises de Grèce et de Galatie?: RHPR 14, ’34, 461–500.—In 1 Pt 1:1 and 2 Pt 1:1 he appears as author of an epistle. On Paul’s journey to Rome: Ἀρτέμων ὁ κυβερνήτης τοῦ πλοίου ἦν λελουμένος ὑπὸ Πέτρου Artemon, the ship’s captain, was baptized by Peter AcPl Ha 7, 20. It is probable that he died at Rome under Nero, about 64 A.D..—In the NT he is somet. called Σίμων (q.v. 1; in Ac 15:14 and 2 Pt 1:1 more exactly Συμεών=שִׁמְעוֹן); except for Gal 2:7f Paul always calls him Κηφᾶς (q.v.). Both names Σίμων Π. Mt 16:16; Lk 5:8; J 1:40; 6:8, 68; 13:6, 9, 24, 36; 18:10, 15, 25; 20:2, 6; 21:2f, 7b, 11, 15. Σίμων ὁ λεγόμενος Π. Mt 4:18; 10:2. Σίμων ὁ ἐπικαλούμενος Π. Ac 10:18; 11:13. Σίμων ὸ̔ς ἐπικαλεῖται Π. 10:5, 32.—Outside the NT it is found in our lit. GEb 34, 59; GPt 14:60 (Σίμων Πέτρος); ApcPt Rainer; GMary 463 (2 times); AcPt Ox 849 (4 times); 1 Cl 5:4 (Paul follows in 5:5); 2 Cl 5:3f (a piece fr. an apocr. gosp.); IRo 4:3 (Πέτρος καὶ Παῦλος); ISm 3:2=GHb 356, 39; Papias (2:4, w. other disciples; 15, w. Mark as his ἑρμηνευτής).—Zahn, Einl. II §38–44; KErbes, Petrus nicht in Rom, sondern in Jerusalem gestorben: ZKG 22, 1901, 1ff; 161ff (against him AKneller, ZKT 26, 1902, 33ff; 225ff; 351ff); PSchmiedel, War der Ap. Petrus in Rom?: PM 13, 1909, 59–81; HLietzmann, Petrus u. Pls in Rom2 1927; GEsser, Der hl. Ap. Petrus 1902; CGuignebert, La primauté de St. Pierre et la venue de Pierre à Rome 1909; FFoakes-Jackson, Peter, Prince of Apostles 1927; HDannenbauer, D. röm. Pt-Legende: Hist. Ztschr. 146, ’32, 239–62; 159, ’38, 81–88; KHeussi, War Pt. in Rom? ’36, War Pt. wirklich röm. Märtyrer? ’37, Neues z. Pt.-frage ’39, TLZ 77, ’52, 67–72; HLietzmann, Pt. röm. Märt.: SBBerlAk ’36, XXIX; DRobinson, JBL 64, ’45, 255–67; HSchmutz, Pt. war dennoch in Rom: Benedikt. Monatsschr. 22, ’46, 128–41.—On Mt 16:17–19 s., in addition to the lit. on κλείς 1 and πέτρα 1b: JSchnitzer, Hat Jesus das Papsttum gestiftet? 1910, Das Papsttum eine Stiftung Jesu? 1910; FTillmann, Jesus u. das Papsttum 1910; AKneller, ZKT 44, 1920, 147–69; OLinton, D. Problem der Urkirche ’32, 157–83; KPieper, Jes. u. d. Kirche ’32; AEhrhard, Urkirche u. Frühkatholizismus I 1, ’36.—JMunck, Pt. u. Pls in der Offenb. Joh. ’50 (Rv 11:3–13).—OCullmann, Petrus2, ’60 (Eng. tr. Peter, FFilson2, ’62), L’apôtre Pierre: NT Essays (TManson memorial vol.), ’59, 94–105; OKarrer, Peter and the Church: an examination of the Cullmann thesis, ’63; RO’Callaghan, Vatican Excavations and the Tomb of Peter: BA 16, ’53, 70–87; AvGerkan, D. Forschung nach dem Grab Petri, ZNW 44, ’52/53, 196–205, Zu den Problemen des Petrusgrabes: JAC ’58, 79–93; GSnyder, BA 32, ’69, 2–24; JGwynGriffiths, Hibbert Journal 55, ’56/57, 140–49; TBarnes, JTS 21, ’70, 175–79; GSchulze-Kadelbach, D. Stellung des P. in der Urchristenheit: TLZ 81, ’56, 1–18 (lit.); PGaechter, Petrus u. seine Zeit, ’58; EKirschbaum, The Tombs of St. Peter and St. Paul (transl. JMurray) ’59; EHaenchen, Petrus-Probleme, NTS 7, ’60/61, 187–97; SAgourides, Πέτρος καὶ Ἰωάννης ἐν τῷ τετάρτῳ Εὐαγγελίῳ, Thessalonike, ’66; DGewalt, Petrus, diss. Hdlbg, ’66; RBrown, KDonfried, JReumann edd., Peter in the NT, ’73; CCaragounis, Peter and the Rock (BZNW 58) ’89.—Pauly-W. XIX ’38, 1335–61; Kl. Pauly IV 674–76; BHHW III 1430f. LGPN I. M-M. EDNT. TW. Sv. -
3 πεσσός
A , Euph.61 :— oval-shaped stone for playing draughts or backgammon, usu. in pl. ( λευκοῖο σημήϊα π. AP9.482.21 (Agath.)),πεσσοῖσι.. θυμὸν ἔτερπον Od.1.107
, cf.Hdt.1.94 ;τοὶ μὲν ἵπποις.., τοὶ δὲ πεσσοῖς.. τέρπονται Pi.Fr.129.4
;πεττῶν θέσις Pl.R. 333b
; ἐφηῦρε πεσσοὺς κύβους τε (sc. Palamedes) S. Fr.479.4 ; πόλεις πεσσῶν ὁμοίως διαφοραῖς ἐκτις μέναι as if moved from place to place like draughts, E.Fr.360.9; ἒν μὲν τόδ' ἡμῖν, ὥσπερ ἐν πεσσοῖς, δίδως κρεῖσσον you have given me a piece (as at chess), Id.Supp. 409 ;κατὰ τὸν ἐν πεττοῖς νόμον Ar.Ec. 987
;πεττῶν δίκην τὰς κοινὰς ἐννοίας μετατιθείς Plu.2.1068c
; ἐν πεττοῖς καὶ κύβοις διημερεύειν ib.272f ;ἄζυξ ὢν ὥσπερ ἐν πεττοῖς Arist.Pol. 1253a7
.2 the board on which the game was played, πεσσὰ πεντέγραμμα, since the pieces were placed on five lines, S.Fr. 429.3 οἱ π. the place in which the game was played, or the game itself, E.Med.68 ;ἔνθα Διὸς.. θᾶκοι π. τε καλοῦνται Cratin.7
.II medicated plug of wool or lint to be introduced into the vagina, anus, etc., pessary, Thphr.HP9.20.4, Dsc.1.106, 2.61, Cels.5.21, etc.III in Archit., cubic mass of building, terrace, Str.16.1.5, POxy.1272.6 (ii A. D.), Procop.Aed.1.1.37. -
4 οἶνος
οἶνος, ου, ὁ (Hom.+)① a beverage made from fermented juice of the grape, wine; the word for ‘must’, or unfermented grape juice, is τρύξ (Anacr. et al.; pap); lit. J 2:3, 9f (on abundance of wine in the anticipated future s. Jo 2:19, 24; Am 8:13–15; En 10:19. HWindisch, Die joh. Weinregel: ZNW 14, 1913, 248–57. Further material on the marriage at Cana Hdb.3 ’33, exc. after 2:12. S. also HNoetzel, Christus u. Dionysos ’60); 4:46. οἶνος (v.l. ὄξο) μετὰ χολῆς μεμιγμένος wine mixed with gall Mt 27:34 (s. χολή 1). ὄξος καὶ οἶν. μεμιγμένα ἐπὶ τὸ αὐτό vinegar and wine mixed together Hm 10, 3, 3. ἐσμυρνισμένος οἶν. wine mixed with myrrh Mk 15:23. W. ἔλαιον D 13:6; used medicinally (Theophr., HP 9, 12; Diosc., Mat. Med. 5, 9) Lk 10:34; stored in a cellar Hm 11:15. W. other natural products Rv 18:13. John the Baptist abstains fr. wine and other alcoholic drink (cp. Num 6:3; Judg 13:14; 1 Km 1:11) Lk 1:15; to denote the extraordinary degree of his abstinence it is said of him μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον 7:33 (Diod S 1, 72, 2 the Egyptians in mourning for their kings abstain from wheat bread [πυρός] and from wine). Abstinence fr. wine and meat for the sake of ‘weak’ Christians Ro 14:21 (Ltzm., Hdb. exc. before Ro 14. Lit. on ἀσθενής 2c and λάχανον). ἡ ἡδονὴ τοῦ οἴνου the flavor of the wine Hm 12, 5, 3. οἶν. νέος new wine (s. νέος 1a) Mt 9:17 (WNagel, VigChr 14, ’60, 1–8: [GTh]); Mk 2:22; Lk 5:37f.—μεθύσκεσθαι οἴνῳ get drunk with wine Eph 5:18 (on bad effects of wine on the mind as viewed by early Gk. poets, s. SDarcusSullivan, L’AntCl 65, ’96, 31–51, esp. 47–49). οἶνος πολύς (Ps.-Anacharsis, Ep. 3 p. 103 H.): οἴνῳ πολλῷ προσέχειν be addicted to much wine 1 Ti 3:8. οἴνῳ πολλῷ δεδουλωμένη enslaved to drink Tit 2:3 (cp. the stereotyped ‘anus’ in Lat. lit. VRosivach, Classical World 88, ’94, 113f). οἴνῳ ὀλίγῳ χρῆσθαι take a little wine 1 Ti 5:23 (perh. w. implication of contrast to a ὑδροπότης: s. ὑδροποτέω; the moderate use of wine is recommended fr. the time of Theognis [509f]; Plut., Mor. 353b of οἶνος: χρῶνται μέν, ὀλίγῳ δέ; Ps.-Plut., Hom. 206; Crates, Ep. 10).—KKircher, D. sakrale Bed. des Weines im Altertum 1910; VZapletal, D. Wein in d. Bibel 1920; JDöller, Der Wein in Bibel u. Talmud: Biblica 4, 1923, 143–67, 267–99; JBoehmer, D. NT u. d. Alkohol: Studierstube 22, 1926, 322–64; EZurhellen-Pfleiderer, D. Alkoholfrage im NT 1927; IRaymond, The Teaching of the Early Church on the Use of Wine, etc. 1927. S. also ἄμπελος a and ἄρτος 1c.② punishments that God inflicts on the wicked, wine fig. ext. of 1, in apocalyptic symbolism, to ‘drink’ as wine: ὁ οἶνος τοῦ θυμοῦ τοῦ θεοῦ the wine of God’s wrath Rv 14:10. Also ὁ οἶν. τοῦ θυμοῦ τῆς ὀργῆς τοῦ θεοῦ 19:15; cp. 16:19. Of Babylon the prostitute ὁ οἶνος τοῦ θυμοῦ τῆς πορνείας αὐτῆς 14:8; 18:3. Cp. θυμός on all these passages. οἶν. τῆς πορνείας 17:2.③ the plant that makes the production of wine possible, vine or vineyard, eventually the product wine, effect for cause: Rv 6:6; s. ἔλαιον 2. The preservation of olive orchards and vineyards is a striking exhibition of divine mercy, given the social context in which consumption of wine and olives and use of olive oil played a significant role.—RHalberstsma, Wine in Classical Antiquity: Minerva 7/1 Jan/Feb ’96, 14–18; NPurcell, Wine and Wealth in Ancient Italy: JRS 75, ’85, 1–19.—B. 390. DELG. M-M. TW. -
5 δακτυλικός
A of or for the finger: αὐλὸς δ. a flute played with the fingers, Ath.4.176f; δ. ψῆφος a stone for calcuiating, AP11.290 (Pall.).III = δακτυλιαῖος, διάστημα Theo Sm.p.125 H.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δακτυλικός
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6 ὄστρακον
Grammatical information: n.Meaning: `bony, hard shell of snails, mussels, turtles etc.' (h. Merc., A., Hp., Arist.), `earthen potsherd (for writing, e.g. at a voting), earthen vessel' (Hp., Att.).Compounds: Few compp., e.g. ὀστρακό-δερμος `having a bony shell for skin, with a hard skin' (Batr., Arist.), μαλακ-όστρακος `with a soft shell' (Arist.).Derivatives: A. Subst. 1. Dimin. ὀτράκ-ιον n. (Arist., Str.); 2. - ίς, - ίδος f. `pine-cone' (Mnesith. ap. Ath.); 3. - εύς m. `potter' ( APl.; Bosshardt 68). 4. - ᾶς m. `id.' (inscr. Corycos, Hdn. Gr.); 5. - ίτης m. name of a stone (Dsc., Plin.), of a kitchen (Ath.), f. - ῖτις `calamine' (Dsc., Plin.), Redard 59 a. 90; 6. - ίας m. name of a stone (Plin.). -- B. Adj. 7. - ινος, 8. - ε(ι)ος, 9. - όεις (AP), - οῦς (Gal.) `earthen'; 10. - ώδης `shell- or sherd-like, full of sherds' (Arist., LXX, pap.). 11. - ηρά n. pl. `crustaceans' (Arist.). -- C. Adv. 12. - ίνδα `played with potsherds' (Ar.; Taillardat Rev. et. anc. 58, 189ff.). -- D. Verbs. 13. - ίζω 'to write sbds. name on a potsherd and by that vote for his exile, to exile' (At., Arist.) with - ισμός m. `ostracism' (Arist.); 14. - όομαι `to crack in pieces' (A.), `to become covered with a shell' (Lyc., Gal.), - όω `to turn into a shell, to harden' (Arist.), `to cover with sherds' (Att. inscr. IVa).Origin: PG [a word of Pre-Greek origin]Etymology: Formation in - ακο- (Schwyzer 497, Chantraine Form. 384), like ὄστρεον (s.v.) first from an r-stem ὀστ-ρ-, which has been assumed to interchange with the i: n-stem in Skt. ásth-i, asth-n-ás (s. ὀστέον); cf. on ἀστακός, ἀστράγαλος, which are however unrelated; Schwyzer 518 w. lit., WP. 1, 185f., Pok. 783 W.-Hofmann s. os; older lit. in Bq. However, there is no alternation between r\/n and i in IE, nor a suffix -n̥ko- (as DELG) to give - ακο-. So the word is Pre-Greek (not in Furnée).Page in Frisk: 2,437-438Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄστρακον
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7 μητρῷος
A of a mother, ;τὰ πατρῷα καὶ μ. πήματα S.OC 1196
; μ. δέμας, periphr. for τὴν μητέρα, A.Eu.84;οἱ πατρῷοι καὶ μ. θεοί X.Cyn.1.15
, cf. IG3.235; μ. τροφή, γάλα, Sor.1.86, 87;μ. κληρονομία PSI1.66.2
(v A. D.);τὰ μ. PMasp. 6 ii 91
(vi A. D.).2 τὸ μ. μόριον, = μήτρα, Hp.Epid.6.5.8.II Μητρῷον (sc. ἱερόν), τό, temple of Demeter, Clitodem.1: more freq. temple of Cybele, esp. at Athens, where it was the depository of the state archives, D.19.129, Aeschin.3.187, Chamael. ap. Ath.9.407c, IG22.463.28.2 Μητρῷα (sc. ἱερά), τά, the worship of Cybele, D.H.Dem.22, Plu.2.407c, IG12(7).237.64 ([place name] Amorgos).b Μητρῷα, τά, music played in her honour, Duris 16 J.; in full, τὰ M.μέλη D.H.2.19
; τὸ M.αὔλημα Paus.10.30.9
.3 Μητρῷος, ὁ (sc. μήν), month in Bithynia, Hemerolog.Flor.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μητρῷος
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8 παίζω
παίζω, [dialect] Dor. [full] παίσδω Theoc.15.42: [dialect] Lacon. [tense] pres. part. gen. pl. fem. [full] παιδδωἇν Ar. Lys. 1313 (lyr.): [tense] fut. παιξοῦμαι Syrac. in X.Smp. 9.2,A , AP12.46 (Asclep.), παίξω ib. 211 (Strat.), Anacreont.41.8: [tense] aor. 1ἔπαισα Hom.
(v. infr.), Ar.Pl. 1055, etc.: [tense] pf.πέπαικα Men.923.3
: [tense] pf. [voice] Pass.πέπαισμαι Hdt.4.77
(v.l. πέπλασται), Ar.Th. 1227; imper. : also [tense] aor.ἔπαιξα Crates Com.23
, Ctes.Fr.29.59, LXX Jd.16.25, Luc.DDeor.6.4, etc.: [tense] pf.πέπαιχα Plu.Dem.9
:—[voice] Pass., [tense] aor.ἐπαίχθην Id.2.123f
, Hld.8.6: [tense] pf.πέπαιγμαι Epigr.Gr.979.3
([place name] Philae); inf. πεπαῖχθαι Timarch. ap. Ath.11.501f; imper.πεπαίχθω Phld.Mus.p.106
K., Fronto Epig.Gr.5.86: Hom. uses only [tense] pres. and [tense] impf., and (in Od.8.251) [tense] aor. imper. παίσατε; Trag. only [tense] pres.: ([etym.] παῖς):—prop., play like a child, sport,τῇ δέ θ' ἅμα Νύμφαι.. ἀγρονόμοι παίζουσι Od.6.106
, cf. 7.291 (never in Il.), Hdt.1.114, etc.: metaph.,αἰὼν παῖς ἐστὶ παίζων Heraclit.52
.2 esp. dance,παίσατε Od.8.251
; , cf. Hes.Sc. 277;π. τε καὶ χορεύειν Ar.Ra. 409
, cf. 390;ἐνόπλια χαλκωθεὶς ἔπαιζεν Pi.O.13.86
:—[voice] Pass., ἀλλὰ πέπαισται μετρίως ἡμῖν, of the chorus, Ar. Th. 1227.3 play [a game],σφαίρῃ π. Od.6.100
;κλεψύδρῃ Emp.100.9
; κύβοις ἐπὶ συνθήκαις π. Ctes.l.c.; ἀντ' ἀστραγάλων κονδύλοισι π. Pherecr.43, cf. Antiph.92; π. διὰ γραμμῆς (v. γραμμή III. 2);π. πρὸς κότταβον Pl.Com.46.1
; μετά τινων with others, Hdt.1.114: c. acc. cogn., κότταβον ἀγκύλῃ π. Anacr.53 (dub.);σφαῖραν Plu.Alex.73
;π. παιδιὰν πρός τινα Ar.Pl. 1055
, cf. Pl.Alc.1.110b; κύνα καὶ πόλιν π., of a game similar to our draughts, Cratin. 56: with Advbs., φαινίνδα π. Antiph.283, cf. Crates Com. l.c., etc.4 play on a musical instrument, h.Ap. 206: c. acc.,Πὰν ὁ καλαμόφθογγα παίζων Ar.Ra. 230
; dance and sing, Pi. O.1.16.II jest, sport, Hdt.2.28, 5.4, 9.11; opp. σπουδάζω, X. Mem.4.1.1; opp. σπουδῇ λέγω, Id.Cyr.8.3.47; παίζετε ταῦτα λέγοντες (opp. σπουδάζετε) Pl.Euthd. 283b;π. καὶ χλευάζειν Ar.Ra. 376
;π. καὶ γελᾶν Antiph.218.4
;πῖνε, παῖζε Amphis 8
; π. πρός τινα make fun with a person, E.HF 952, cf. Pl.Men. 79a, Men.Pk. 198; π. εἴς τι play with a thing, Pl.Phd. 89b: c. Adj. neut.,τοιαῦτα ἔπαιζον σπουδῇ πρὸς ἀλλήλους X.Cyr.6.1.6
: part. παίζων is freq. abs., jestingly, Pl.Tht. 145b, al.; opp. σπουδάζων, Id.Lg. 636c, al.:—[voice] Pass., ὁ λόγος πέπαισται has been made up as a jest (v.l. for πέπλασται), Hdt.4.77; ταῦτα πεπαίσθω ὑμῖν enough of jest, Pl.Euthd. 278d, cf. Phdr. 278b, Phld. l.c.; πεπαῖχθαι τὴν λέξιν Timarch. l.c.; τοῦτο τὸ παιζόμενον 'as the joke is', Plu. 2.1090f; τὸ Μενεδήμῳ πεπαιγμένον ib.81e; but οἷα πέπαιγμαι, in act. sense, Epigr.Gr.979.3 ([place name] Philae).2 c. acc., play with, make sport of, Luc.Nigr.20, AP10.64 (Agath.).3 Gramm., of words played upon or coined for the joke's sake, οἱ κωμῳδοὶ παίζειν εἰώθασι τὰ τοιαῦτα Sch.Ar.Av.42, cf. 68, etc. -
9 δεικηλίκτας
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δεικηλίκτας
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10 κιθάρισμα
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κιθάρισμα
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11 λυσιῳδός
λῡσῐῳδός, ὁ,A one who played women's characters in male attire, Aristox.Fr.Hist.57, Posidon.4 J., Phld.Ind.Sto.7, Plu.Sull.36: so called from Λῦσις, who wrote songs for such actors, Str.14.1.41: distd. from μαγῳδός, ibid., but identified with μ. by Aristocl.Hist. 7: fem. ἡ λυσιῳδός Ath.Naucr. ( FGrH 166) 1 J.II as Adj., λ. αὐλοί flutes that accompanied such songs, Ephor.3 J. (nisi leg. λυσιῳδ<ικ>ῶν).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λυσιῳδός
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12 πηκτίς
A stringed instrument used by the Lydians, Sapph.122, Alc.Supp.5.5, Pi.Fr. 125, Hdt. 1.17, S.Frr.241 (pl.), 412, Telest.5.4 (pl.), Sopat.11; played with finger (not πλῆκτρον), Aristox.Fr.Hist.66 : pl., Ar.Th. 1217, Pl.R. 399c, Arist.Pol. 1341a40, Anaxil.15; said to have been introduced (from Lydia) by Sappho, Menaechm.5; later, = λύρα, Luc.DMar.1.4.2 shepherd's pipe, Pan's pipes, APl.4.244 (Agath.); ἐπὶ χείλεσι σύρων π. AP9.586 ([place name] Cometas), cf. Procop.Gaz.p.137 B.II carvingknife, Suid. -
13 χορταῖος
A of or for a farmyard (v.χόρτος 1
):—χιτὼν χ. a shaggy coat of skins worn by the actor who played Silenus, expld. by μαλλωτός, D.H.7.72, cf. Ael.VH3.40: generally, rough coarse coat, Ar.Fr. 707a, Hsch.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χορταῖος
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14 ἀκρόαμα
A anything heard, esp. with pleasure, piece read, recited, played or sung, X.Smp.2.2, Hier.1.14;ἀ. καὶ ὁράματα Arist.EN 1173b18
;ἀ. καὶ πότοι Plb.31.25.4
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀκρόαμα
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15 ἱπποθόρος
A covering mares, esp. of a he-ass kept for breeding mules, Hsch.II as Adj., ἱ. νόμος a tune played to a mare, while she was being covered, Plu. 2.138b,704f.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἱπποθόρος
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16 κληίς
κληίς, ῖδος (Att. κλείς): (1) bolt, bar (see cuts Nos. 29 and 35, both from Egyptian originals); cut No. 56, in four compartments, shows above the open, below the closed door: on the left as seen from within; on the right from without. c, g, f, mark the place of the key - hole, through which the thong ( ἱμάς, Od. 1.442) ran, and the key was passed by which the bolt was first lifted (as is seen at g), ἀνέκοψεν, and then pushed back, ἀπῶσαν. The adjoining cut (No. 68), from a Greek sepulchral monument, as well as No. 29, presupposes double bolts, and above on the right we see the key as it is applied, and below on the other half of the door the loosened thong. These bolts of double doors are also called ἐπιβλής, ὀχῆες. κρυπτῇ, with hidden, concealed bolt.— (2) key, better described as hook, Il. 12.456. (See cut No. 56, f, g.)— (3) collar - bone.— (4) curved tongue of a buckle, Od. 18.294. (See cut No. 97.)— (5) pl., thole-pins, rowlocks, ἐπὶ κληῖσι, to which the oars were made fast by a thong, and round which they played, see cuts Nos. 120 and 32; for later, different arrangements, see cuts Nos. 38, 60, and the Assyrian war - ship, cut No. 37. ἐπὶ κληῖσι, translate, at the oars.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > κληίς
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17 κόνδαξ
κόνδαξ, -ᾱκοςGrammatical information: m.Meaning: name of a gambling game, played with an unpointed dart (AP 5, 60 [sens. obsc.], Cod. Just. 3, 43, 1, 4)Origin: PG [a word of Pre-Greek origin]Etymology: First from κόνδοι κεραῖαι H. (to κόνδοι ἀστράγαλοι s. κόνδυλος); this form does not stand for κοντοί with voicing of the tenuis afer nasal (as Schwyzer 210 wants; this rule is incorrect). On the ᾱκ-suffix Björck Alpha impurum 69. - Another name of the game is κονδο-μονόβολον (Cod. Just. ibd.). Also κονδοκέρατος `with short horns'. κόνδαξ will be a Pre-Greek word, as the suffix.Page in Frisk: 1,911Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κόνδαξ
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18 λύκος
Grammatical information: m.Meaning: `wolf' (Il.) ; often metaph., a. o. as name of a kind of daw (Arist.; v. l. λύκιος, cf. Thompson Birds s. v.), of a fish (Hikes. ap. Ath.; Strömberg Fischnamen 105), = `hook, sting' (Plu., Poll.) etc.Compounds: Compp., e.g. Λυκό-(Ϝ)οργος \> Λυκοῦργος prop. "holding off the wolves " ( εἴργω), Λυκοσ-ούρα town in Arcadia, after the contraction Κυνοσ-ούρα (Risch IF 59, 266 w. n. 1); λυκ-αψός ( λύκ-) m., also - ψίς f., name of a venomous plant, `Echium italicum' (Nic., Dsc., Gal.), prop. "attacking wolves" (cf. Strömberg Wortstudien 100f. on χορδαψός), because of its poison as λυκο-κτόνον a. o. (Strömberg Pflanzennamen 66 u. 70 f.); but see s.v.Derivatives: Feminines: λύκαινα `she-wolf' (Arist.; after λέαινα etc.) with - αίνιον (Poll.; of a woman); λυκώ name of the moon (PMag. Par.); diminut.: λυκιδεύς m. `younger wolf' (Sol. ap. Plu., Theoc.; Boßhardt 65), λυκίσκος ἡ μη ἔχουσα ἀξονίσκον τροχαλία, τρῆμα δε μόνον H.; also PN (Schwyzer 542). Further: λυκέη, -ῆ `wolfsskin' (K 459 a.o.), λύκειος δορά `id.' (E. Rh. 208), substantiv. λυκεία f. (Plb. 6, 22, 3); λυκώδης `wolf-like' (Arist.), λυκηδόν `as a wolf' (A.), λυκηθμός `howling of wolves' (Anon. ap. Suid.; after μυκηθμός); λυκόομαι `be lacerated by wolves' (X.). On λύσσα s. v.Origin: IE [Indo-European] [1178] *u̯l̥kʷos `wolf'Etymology: With λύκος agrees formally exactly the Northgerm. name of the lynx, Swed. lō (PGm. * luha- from IE * luko-; s. 2. λύγξ). But of course one prefers to connect the widespread name of the wolf, which is preserved e. g. in Skt. vŕ̥ka-, Lith. vil̃kas, OCS vlьkъ, Goth. wulfs, Alb. ulk. With the resulting IE *u̯l̥kʷos can λύκος be combined if we assume, that the labiovelar coloured the preceding sonant with loss of the labialisation, cf. Schwyzer 298 and 352; s. also on κύκλος. A comparable problem gives Lat. lupus. Far remains however Arm. gayl (rather to Ir. gāel `wolf' with Fick 2, 259 a. o.). With the name of the wolf taboo-ideas may have played a part (Havers Sprachtabu 37ff.) which may have caused phonetic irregularities. Also for IE *u̯l̥kʷos such an origin is possible; the interpretation as `lacerater' (to u̯el(k)- `lacerate' not counting the labiovelar; s. Specht KZ 66, 26f.) remains hypothetic. - Details in WP. 1, 316f., Pok. 1178f., W.-Hofmann s. lupus, Vasmer s. volk; also Benveniste BSL 44, 53.Page in Frisk: 2,143-144Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λύκος
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19 αὐλέω
αὐλέω 1 aor. ηὔλησα (Alcman, Hdt. et al.; SIG 1084–88 al.; StudPal XXII, 47, 5; Sb 7557, 5) play the flute τινί (X., Symp. 2, 8) for someone (to dance) Mt 11:17; Lk 7:32 (Aesop 27 H.=11 P., H-H. ὅτε ηὔλουν, οὐκ ὠρχεῖσθε; similarly 134 H.; Proverbia Aesopi 115 P.). τὸ αὐλούμενον what is played on the flute 1 Cor 14:7.—DELG s.v. αὐλός. -
20 γέρων
γέρων, οντος, ὁ (Hom. et al.; ins, pap, LXX, TestSol; TestReub 4:7; ParJer 5:27; AscIs 2:9; ApcEsdr; ViJer 5 [p. 71, 13 Sch.]; Jos., Bell. 6, 271) elderly/old man (Diog. L. 8, 10: acc. to Pythagoras a γ. is between 60 and 80 yrs. old; age played an important role in selection of pers. for special social and political functions) J 3:4.—B. 959. DELG. M-M. TW.
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