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  • 41 διακονέω

    διακονέω (s. two next entries) impf. διηκόνουν; fut. διακονήσω; 1 aor. διηκόνησα; pf. inf. δεδιηκονηκέναι (AssMos Fgm. k, Denis p. 67); aor. pass. διηκονήθην, for augm. s. B-D-F §69, 4; W-S. §12, 6; Mlt-H. 192 (Soph., Hdt. et al.; rare in ins, pap; never in LXX, but in Philo, Joseph.) gener. to render service in a variety of ways either at someone’s behest or voluntarily and freq. with suggestion of movement.
    to function as an intermediary, act as go-between/agent, be at one’s service w. intermediary function either expressed or implied (lead tablet Sb 4947, 2 διακόνησόν μοι; in lover’s petition ‘serve as intermediary [medium] for me’ PWarr 21, 4; 8; Lucian, Cont. 1 of Hermes as messenger for Zeus; Theophr. Char. 2, 9 fetch things; Just., D. 79, 2; cp. the role of Repentance JosAs 15:7) w. dat. of pers. and acc. of thing οὐχ ἑαυτοῖς ὑμῖν δὲ διηκόνουν αὐτά they were not acting as agents in their own behalf but for yours in the things 1 Pt 1:12 (for a service consisting in the delivery of a message cp. Jos., Ant. 6, 298). For a similar contrast, and with suggestion of an intermediary’s mission: οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι came not to be served, but to serve Mt 20:28; Mk 10:45 (i.e. the Human One [Son of Man] came to carry out an assignment not to benefit himself but others [by giving his life in ransom]; cp. Mt 4:11; par. Mk 1:13 [service rendered by divine messengers]). Of Jesus carrying out his mission [ἀ]νῆλθε[ν δια]κονῶν AcPl BMM verso 13f.— Phlm 13 suggests that Onesimus can be used by Paul on assignment in behalf of the gospel. πορεύομαι … διακονῶν τοῖς ἁγίοις on an errand to God’s people (REB) Ro 15:25 (s. 3).—Of delivery of an object: χάρις διακονουμένη ὑφʼ ἡμῶν gift that we are transmitting (a ref. to the collection for whose delivery they have accepted responsibility) 2 Cor 8:19; cp. vs. 20. In imagery, ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφʼ ἡμῶν a letter of Christ, delivered by us 2 Cor 3:3 (WBaird, Letters of Recommendation: JBL 80, ’61, 190).
    to perform obligations, without focus on intermediary function
    of unspecified services perform duties, render assistance, serve τινί someone (Demosth. 9, 43; UPZ 18, 23 [163 B.C.]; δαίμοσι δ. Orig., C. Cels. 2, 51, 38) Mt 8:15; Mk 1:31; Lk 4:39; GJs 6:3; διακονοῦσαι αὐτῷ being at his service Mt 27:55; cp. Mk 15:41. διακόνει μοι serve me Hs 8, 4, 1, cp. 2; J 12:26; Ac 19:22. Also εἰς ἑαυτοὺς αὐτὸ δ. serve one another w. it 1 Pt 4:10. W. acc. of thing ὅσα διηκόνησεν what services he rendered 2 Ti 1:18; cp. Hs 2:10. Abs. (POxy 275, 10 [I A.D.]) 1 Pt 4:11. Pass. (Jos., Ant. 10, 242); ἁπλῶς δ. complete a service in simplicity of heart Hm 2:6.
    of attention at meals wait on someone (τινί) at table (Menand., Fgm. 272; Pyrgion [Hellenistic times]: 467 Fgm. 1 Jac. [a communal meal in Crete]; Diod S 4, 36, 2; 5, 28, 4; Philo, Vi. Cont. 70; TestJob 12:1 al.; Jos., Ant. 11, 163; 166) Lk 12:37; 17:8. Abs. 10:40; J 12:2; GJs 6:3. In imagery ὡς ὁ διακονῶν waiter Lk 22:26f.
    to meet an immediate need, help w. dat. (Iren. 1, pr. 3 [Harv. I 7, 1]) πότε οὐ διηκονήσαμέν σοι; when did we not help you? Mt 25:44 (but s. 4, Collins). ἐκ τῶν ὑπαρχόντων helped to support them w. their means Lk 8:3 (KTorjesen, When Women Were Priests ’93, 53ff); the saints Ro 15:25 (JO’Rourke, CBQ 29, ’67, 116–18; but s. 1); Hb 6:10.
    to carry out official duties, minister, in cultic context (of holy service at the altar Jos., Ant. 3, 155; cp. PGM 36, 304 and 335 παρὰ θεοῖς δ.) of διάκονοι 1 Ti 3:10; καλῶς δ. vs. 13. ἀγνῶς καὶ σεμνῶς Hv 3, 5, 1. Opp. κακῶς Hs 9, 26, 2. Collins (s. below) p. 65 argues for placement of Mt 25:44 in this classification: those consigned to perdition plead their total dedication to the Lord’s interests.
    Ac 6:2 poses a special problem: care for, take care of w. dat. of thing τραπέζαις look after tables can be understood of serving food at tables (cp. βούλομαι … διακονῆσαι τοῖς πτωχοῖς σήμερον ἐν τῇ σῇ τραπέζῃ TestJob 12:1), but it is improbable that some widows would be deprived of food at a communal meal. The term διακονία vs. 1 more probably refers to administrative responsibility (s. διακονία 5), one of whose aspects is concern for widows without specifying the kind of assistance that is allotted. Vs. 2 may contain wordplay involving the phrase τὸν λόγον τοῦ θεοῦ, w. λόγος designating a ledger entry, in which case τράπεζα, which is also a banker’s term (s. L-S-J-M s.v. II), may here denote accounts (s. τράπεζα 1c).—WBrandt, Dienst u. Dienen im NT ’31; ESchweizer, D. Leben des Herrn in d. Gemeinde u. ihren Diensten ’46; PBoulton, Διακονέω and Its Cognates in the 4 Gospels: TU 73, ’59, 415–22. JCollins, Diakonia ’90.—DELG s.v. διάκονος. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > διακονέω

  • 42 οὐθείς

    οὐθείς, οὐθέν, later form for οὐδείς, οὐδέν, found in [dialect] Att. Inscrr. from 378 B.C. onwards along with οὐδείς, which it supersedes entirely from about 325 B.C. to 100 B.C. (forty examples of θ, none of δ) ; οὐθείς is in a majority in Ptolemaic papyri up to about 130 B.C., after which οὐδείς begins to be common, but does not prevail until i A. D.; the evidence of non-[dialect] Att. Inscrr. is in general agreement with the foregoing; codd. of Th., Antipho, And., Lys., and Hdt. never have οὐθείς, but the θ forms are freq. in those of Pl., X., Isoc., D., Hyp., Arist., and Thphr., freq. as variants for the δ forms; also in Hellenistic writers, Teles, Plb., etc.; the frequency of θ forms in the uncials of LXX varies roughly according to the date (known or probable) of the translation of the book in question (though the δ forms are in a large majority in the LXX as a whole); the θ forms are rare in codd. of Str. and later writers.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οὐθείς

  • 43 γλῶσσα

    γλῶσσα, ης, ἡ (Hom.+; ins, pap, LXX, En; TestJob 43:12; Test12Patr; JosAs 13:8; GrBar 3:6; ApcSed; AscIs 3:18; Philo, Joseph., Just., Tat.)
    organ of speech, tongue
    lit. (Did., Gen. 88, 26) Lk 16:24; as an organ of speech (Iambl., Vi. Pyth. 31, 195 χαλεπώτατόν ἐστιν τὸ γλώττης κρατεῖν; Did., Gen. 46, 26 ὄργανον λόγου ἐστὶν ἡ γ.) Mk 7:33, 35; (Vi. Aesopi I G 7 P.: Isis heals the mute Aesop τὸ τραχὺ τῆς γλώττης ἀποτεμοῦσα, τὸ κωλῦον αὐτὸν λαλεῖν ‘cutting off the rough part of his tongue that prevented him from speaking’) Lk 1:64; Ro 3:13 (Ps 5:10; 13:3; cp. Hes., Op. 322–26); 14:11 (Is 45:23); Js 1:26; 3:5f, 8 (Apion in the schol. on Od. 3, 341 κράτιστον τῶν μελῶν ἡ γλῶσσα.—JGeffcken, Kynika usw. 1909, 45–53; GAvdBergh vEysinga, NThT 20, ’31, 303–20). 1J 3:18; διὰ τῆς γ. w. the tongue, i.e., in speaking 1 Cor 14:9 (Just., A I, 16, 8 διὰ γλώττης). παύειν τὴν γ. ἀπὸ κακοῦ keep the tongue from (saying) evil things 1 Pt 3:10; 1 Cl 22:3 (both Ps 33:14). Synon. στόμα 35:8 (Ps 49:19); Rv 16:10; 1 Cl 15:4f (Ps 77:36; 11:4f). τὸ ἐπιεικὲς τῆς γ. moderation of the tongue 21:7. μάστιξ γλώσσης words of reproof 56:10 (Job 5:21). Conceited speech 57:2 (cp. 3 Macc 2:17). Of evil tongues Hv 2, 2, 3. ἠγαλλιάσατο ἡ γλῶσσά μου my tongue exulted (the organ for the pers., cp. πούς 1b) Ac 2:26; 1 Cl 18:15 (both Ps 15:9). τὴν γ. προβάλλειν put out the tongue, hiss of a dragon Hv 4, 1, 9.
    fig., of forked flames Ac 2:3 (=לְשׁוֹן אֵשׁ Is 5:24; cp. En 14:9f).
    a body of words and systems that makes up a distinctive language, language, tongue
    of the language itself (Hom. et al.; PGiss 99, 9; Philo, Mos. 2, 40; Jos., Ant. 10, 8; 158; Just., D. 102, 4) Ac 2:6 v.l., 11; language λαλεῖν ἑτέραις γλώσσαις Ac 2:4. On this s. ἕτερος 2 end.; B-D-F §480, 3.
    of language viewed in terms of pers. using it, language, tongue: πᾶσα γ. every language=every person, regardless of the language that pers. speaks Ro 14:11; Phil 2:11 (Is 45:23; cp. POxy 1381, 198: Ἑλληνὶς δὲ πᾶσα γλῶσσα τὴν σὴν λαλήσει ἱστορίαν καὶ πᾶς Ἕλλην ἀνὴρ τὸν τοῦ Φθᾶ σεβήσεται Ἰμούθην; PGM 12, 188) IMg 10:3. As a distinctive feature of nations γ. can be used as a synonym of φυλή, λαός, ἔθνος (Is 66:18; Da 3:4, 7 al.; Jdth 3:8; AscIs 3:18) Rv 5:9; 7:9; 10:11; 11:9; 13:7; 14:6; 17:15; 2 Cl 17:4 (Is 66:18).
    an utterance outside the normal patterns of intelligible speech and therefore requiring special interpretation, ecstatic language, ecstatic speech, tongue, γλῶσσαι, γένη γλωσσῶν, (ἐν) γλώσσῃ/-αις λαλεῖν (λαλούντων διὰ τοῦ πνεύματος γλώσσαις Iren. 5, 6, 1 [Harv. II 334, 3]) 1 Cor 14:1–27, 39; 12:10, 28, 30; 13:1, 8; Ac 10:46; 19:6. Always without the article (in 1 Cor 14:22 αἱ is anaphoric; vs. 9 belongs under mng. 1a). There is no doubt about the thing referred to, namely the strange speech of persons in religious ecstasy. The phenomenon, as found in Hellenistic religion, is described esp. by ERohde (Psyche3 1903, Eng. tr. 1925, 289–93) and Reitzenstein; cp. Celsus 7, 8; 9. The origin of the term is less clear. Two explanations are prominent today. The one (Bleek, Heinrici et al.) holds that γλῶσσα here means antiquated, foreign, unintelligible, mysterious utterances (Diod S 4, 66, 7 κατὰ γλῶτταν=according to an old expression). The other (Rtzst., Bousset et al.) sees in glossolalia a speaking in marvelous, celestial languages. On ἑρμηνεία γλωσσῶν 1 Cor 12:10 (cp. 14:26) s. ἑρμηνεία.—γλώσσαις καιναῖς λαλεῖν Mk 16:17.—On ‘speaking in tongues’ s. HGunkel, Die Wirkungen d. hl. Geistes2 1899; HWeinel, D. Wirkungen d. Geistes u. d. Geister im nachap. Zeitalter 1899; ELombard, De la Glossolalie chez les premiers chrétiens 1910; EMosiman, Das Zungenreden geschichtl. u. psychol. unters. 1911. WReinhard, D. Wirken d. hl. Geistes 1918, 120ff; KLSchmidt, Die Pfingsterzählung u. d. Pfingstereignis 1919 (against him PSchmiedel, PM 24, 1920, 73–86); HGüntert, Von der Sprache der Götter u. Geister 1921, 23ff; AMackie, The Gift of Tongues 1922; HRust, D. Zungenreden 1924; FBüchsel, D. Geist Gottes im NT 1926, 242ff; 321ff; GCutten, Speaking with Tongues 1927; IMartin, 3rd, Glossolalia in the Apostolic Church: JBL 63, ’44, 123–30; JDavies, Pentecost and Glossolalia: JTS n.s. 3, ’52, 228–31; FBeare, JBL 83, ’64, 229–46; SCurrie, Int 19, ’65, 274–94; RHarrisville, CBQ 38, ’76, 35–48; RAC XI 225–46; EDNT I 251–55.—B. 230; 1260. Frisk. DELG s.v. γλῶχες. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γλῶσσα

  • 44 πνικτός

    πνικτός, ή, όν (πνίγω; in non-biblical Gk. only w. another mng.: Pherecrates Com. [V B.C.] 175 and Alexis Com. 124, 2=‘steamed, stewed, baked’; Galen VI p. 707, 1 al. It is restored in an ins fr. the Asclepiaeum on Cos A 26f; 41 by RHerzog: ARW 10, 1907, 402; 408f.—Not in LXX nor in Hellenistic Jewish wr.) in Ac it plainly means strangled, choked to death (so also Ps.-Clem., Hom. 7, 8; 8, 19) of animals killed without having the blood drained fr. them, whose flesh the Israelites were forbidden to eat (Lev 17:13f. In this connection Philo, Spec. Leg. 4, 122 opposes those who are ἄγχοντες and ἀποπνίγοντες animals.—Hierocles 26, 480 the Pythagorean dietary laws forbid τῶν ἀθύτων σαρκῶν μετάληψις=of meat fr. animals that have not been properly slaughtered) Ac 15:20, 29; 21:25 (D omits it in all three places).—On the questions raised by this word s. Harnack, SBBerlAk 1899, 150ff (=Studien I 1f) and w. another result in: Die Apostelgeschichte 1908, 189ff and Neue Untersuchungen zur AG 1911, 22ff; GResch, D. Aposteldekret: TU n.s. 13, 1905; ASeeberg, Die beiden Wege u. d. Aposteldekret 1906; HvanOort, TT 40, 1906, 97ff; HCoppieters, RB 4, 1907, 31ff; 218ff; WSanday, The Apostolic Decree, Acts 15:20–29: Theol. Studien, TZahn dargebr. 1908, 317–38, The Text of the Apost. Decr.: Exp. 8th ser., 6, 1913, 289–305; HDiehl, ZNW 10, 1909, 277–96; KLake, CQR 71, 1911, 345ff, Jew. Stud. in Mem. of IAbrahams 1927, 244ff, Beginn. I 5, ’33, Note 16, esp. p. 206ff; KSix, Das Aposteldekret 1912; FDibelius, StKr 87, 1914, 618ff; AWikenhauser, Die AG 1921, 213ff; LBrun, Apostelkonzil u. Aposteldekret: NorTT 21, 1920, 1–52; JRopes, The Text of Acts (=Beginn. I 3) 1926, 265ff; HLietzmann, Amicitiae Corolla ’33, 203–11; HWaitz, D. Problem des sog. Aposteldekrets: ZKG 55, ’36, 227–63; MDibelius, D. Apostelkonzil: TLZ 72, ’47, 193–98; OCullmann, Petrus ’52, 47ff; WKümmel, KKundsin Festschr. ’53, 83ff; EHaenchen ad loc.; FBruce, Ac3 ’90 ad loc.—DELG s.v. πνίγω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πνικτός

  • 45 χωρίς

    χωρίς adv. (Hom.+)
    used as an adv. (Hom.+; ins; POxy 1088, 41 [I A.D.]; Jos., Bell. 1, 586, Ant. 17, 308) pert. to occurring separately or being separate, separately, apart, by itself J 20:7; ITr 11:2; Hs 8, 1, 6–17; 8, 4, 4–6.
    in our lit. freq. used as prep. w. gen. (coming only after the word it governs οὗ χωρίς Hb 12:14; ITr 9:2; s. Kuhring 48f; B-D-F §216, 2; 487; Rob. 425; 647f) pert. to the absence or lack of someth., without, apart from, independent(ly of) (Pind.+; the most typical Hellenistic word for ‘without’, s. FSolmsen, Beiträge zur griech. Wortforschung1909, 115; B-D-F §216, 2; Johannessohn, Präp. 337; 339f; MMargolis, PHaupt Festschr, 1926, 84ff).
    w. gen. of pers.
    α. separated from someone, far from someone, without someone (Vi. Hom. 2 χωρὶς πάντων=apart fr. everyone) ἦτε χωρὶς Χριστοῦ Eph 2:12; cp. ITr 9:1f. χωρὶς ἐμοῦ apart from me J 15:5. χ. τοῦ ἐπισκόπου ITr 7:2; IPhld 7:2; ISm 8:1f; cp. IMg 4 (cp. Alex. Ep. 25, 44f). For ITr 3:1 s. β. οὔτε γυνὴ χωρὶς ἀνδρὸς οὔτε ἀνὴρ χωρὶς γυναικός neither (is) woman (anything) apart fr. man, nor man fr. woman 1 Cor 11:11. χωρὶς ἡμῶν ἐβασιλεύσατε without us you have already become kings 4:8. Cp. Hb 11:40.—Hb 2:9 the v.l. χωρὶς θεοῦ (for χάριτι θεοῦ) apart fr. God, forsaken by God (schol. on Apollon, Rhod. 23 275 χωρὶς τοῦ Διός) is considered the original rdg. by BWeiss (Der Hb in zeitgeschichtl, Beleuchtung; TU 35, 3, 1910 p. 12, 1), EKühl (Theol. der Gegenwart 6, 1912, 252), AvHarnack (Zwei alte dogm. Korrekturen im Hb: SBBerl-Ak 1929, 3ff=Studien I ’31, 236–45), and HMontefiore (The Epistle to the Hebrews ’64, 59); this opinion is in contrast to nearly all Gk. mss. beginning w. P46 and to most other interpreters (s. JKögel, BFCT VIII 5/6, 1904, 131–41 for an older defense of this view; s. also later comm.).
    β. without or apart from = apart fr. someone’s activity or assistance (Appian, Bell. Civ. 1, 65 §298 χωρὶς ὑμῶν; Dionys. Perieg.[?], De Avibus: JCramer, Anecd. Paris. I 1839 p. 33, 13 the phoenix comes into being πατρός τε καὶ μητρὸς χωρίς; Jos., Ant. 15, 226) χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν J 1:3 (cp. 1QS 11:11). πῶς ἀκούσωσιν χωρὶς κηρύσσοντος; how are they to hear without someone to preach to them? Ro 10:14.—Cp. ITr 3:1, of var. eccl. officials; IMg 9:2 of Christ.
    γ. besides, in addition to, except (for) someone (ApcMos 38; Jos., Ant. 7, 352; Just., A II, 1, 2) χωρὶς γυναικῶν καὶ παιδίων besides women and children Mt 14:21; 15:38. χωρὶς τούτου μηδέν nothing except him (i.e. Christ) IEph 11:2.
    w. gen. of thing
    α. outside (of) someth. χ. τοῦ σώματος 2 Cor 12:3.
    β. without making use of someth., without expressing or practicing someth. (Jos., Ant. 20, 41 χ. τῆς περιτομῆς τὸ θεῖον σέβειν; Ath. 15, 2 χωρὶς τέχνης) χωρὶς παραβολῆς οὐδὲν ἐλάλει Mt 13:34; Mk 4:34. χωρὶς θεμελίου Lk 6:49. χωρὶς γογγυσμῶν Phil 2:14. Cp. 1 Ti 2:8; 5:21. χωρὶς τῆς σῆς γνώμης without having obtained your consent (Polyb. 3, 21, 1; 2; 7) Phlm 14 (γ below is also poss.). χωρὶς πάσης ἀντιλογίας Hb 7:7 (ἀντιλογία 1). χ. οἰκτιρμῶν without pity 10:28 (POxy 509, 19 χ. ὑπερθέσεως=without delay); cp. 7:20ab; 9:7, 18, 22. Christ was tempted χ. ἁμαρτίας without committing any sin 4:15. πίστις χ. τῶν ἔργων faith that does not express itself in deeds Js 2:20, 26b, cp. vs. 18. χωρὶς τῆς ἀσφαλείας without (making use of) the security MPol 13:3.
    γ. without possessing someth., apart fr. the presence of someth. (Ath. 19, 3 χωρὶς τῆς ὕλης ἢ τοῦ τεχνίτου) χ. νόμου ἁμαρτία νεκρά Ro 7:8; on ἐγὼ ἔζων χωρὶς νόμου ποτέ vs. 9 s. [ζάω] 2a. τὸ σῶμα χ. πνεύματος Js 2:26a. Χ. τῆς σῆς γνώμης without your consent (cp. POxy 719, 27) Phlm 14 (though bβ above is also prob.). Cp. Hb 11:6; 12:8, 14.
    δ. without relation to or connection with someth., independent(ly) of someth. χ. ἁμαρτίας without any relation to sin, i.e. not w. the purpose of atoning for it Hb 9:28. χ. ἔργων νόμου without regard to the observance of the law Ro 3:28; cp. vs. 21; 4:6.
    ε. apart from (Diod S 13, 54, 7 χ. τούτων; Appian, Iber. 20 §76 and 64, Illyr. 15 §42; PTebt 67, 16; POxy 724, 6; Lev 9:17; Num 17:14; EpArist 165; Jos., Ant. 7, 350; Ath., R. 10 p. 58, 29 χ. δὲ τούτων) χωρὶς τῶν παρεκτός 2 Cor 11:28 (s. παρεκτός 1).—DELG s.v. χώρα. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > χωρίς

  • 46 ὁμόνοια

    ὁμόνοια, ας, ἡ (ὁμονέω; Thu. et al.; Diod S 12, 75, 3; Epict. 4, 5, 35; Plut., Ages. 5, 5; Dio Chrys. 21 [38] περὶ ὁμονοίας al.; Ael. Aristid. 23 and 24 K.=42 and 44 D.: περὶ ὁμονοίας; ins, e.g. IPriene 54, 40 of reconciled parties; late pap; LXX; Ps.-Phoc. 74; 219: other reff. Horst p. 164 and 253; Philo; Jos., Bell. 2, 345, Ant. 13, 67, C. Ap. 2, 179; TestJos 17:3; SibOr 3, 375; loanw. in rabb.) a state of like-mindedness, oneness of mind, unanimity, concord, harmony. W. ἀγάπη IEph 4:1. W. εἰρήνη (q.v., 1b) 1 Cl 60:4; 63:2; 65:1; w. still other sim. concepts 61:1. W. πίστις and ἀγάπη IPhld 11:2; w. still other Christian virtues Hm 8:9; ἐνδύσασθαι τὴν ὁμ. put on harmony i.e. be in agreement 1 Cl 30:3. ἡ ὁμ. ὑμῶν τῆς πίστεως your unanimity in the faith IEph 13:1; ἐν ὁμ. harmoniously, in agreement (Ps 54:15; 82:6; Wsd 18:9) 1 Cl 9:4; 11:2; 20:3; 34:7 (ἐν ὁμ. ἐπὶ τὸ αὐτό as Ps 82:6); also μεθʼ ὁμονοία 21:1. ἐν ὁμ. καὶ εἰρήνῃ 20:10; cp. vs. 11. ἀγάπη πάντα ποιεῖ ἐν ὁμ. love does everything in harmony 49:5. Hence ποιεῖν τι ἐν ὁμ. ἀγάπης do someth. in loving harmony 50:5. διαμένετε ἐν τῇ ὁμ. ὑμῶν continue in your (present) unanimity ITr 12:2. ἐν ὁμ. θεοῦ in godly harmony (i.e., h. brought about by God) IMg 6:1; 15; IPhld ins.; σύμφωνοι ὄντες ἐν ὁμ. being harmoniously in concord IEph 4:2 (cp. Philo, Mut. Nom. 200 τὸ σύμφωνον τῆς ὁμονοίας).—Personified as a virtue Hs 9, 15, 2 (cp. the deity Ὁμόνοια: Apollon. Rhod. 2, 718; Nicol. Dam.: 90 Fgm. 130, 69 Jac.; Paus. 5, 14, 9; Chariton 3, 2, 16; CIG 4342, 3; OGI 479, 4; 11; 536, 6; SIG ind. III p. 179b).—HKramer, Quid valeat ὁμόνοια in litteris Graecis, diss. Gött. 1915; JdeRomilly, Vocabulaire et propaganda ou les premiers emplois du mot ὁμόνοια: Mélanges … offerts à PChantraine ’72, 199–209, AErskine, The Hellenistic Stoa ’90, 90–95.—DELG s.v. ὁμό. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὁμόνοια

  • 47 τριήρης

    τρῐήρ-ης (sc. ναῦς), , gen. εος, [dialect] Att. ους IG22.1629.615, [dialect] Ion. ευς Hippon.49.2; acc. εα, [dialect] Att. η IG22.1610.30, 1623.113, 1632.235,338 (but τριήρην ib.1628.35, 1629.862): nom. pl. εες, [dialect] Att. εις; gen. τριήρων ib.1627.397, etc., [dialect] Ion.
    A

    τριηρέων Hdt.7.89

    ; hence Choerob. in Theod.1.411 H. prescribes as the [var] contr. form τριηρῶν, not τριήρων, as in codd. of Th.6.46, X.HG1.4.11, D.14.9, v. Hdn.Gr.1.428; Thom.Mag.p.356 R. prescribes sg. τριήρεος and pl. τριήρων (τριήρεων ρὰρ.. λέγομεν"), citing Aristid.1.431 J.: gen. dual

    τριήροιν X. HG1.5.19

    :—a trireme, i.e. prob. a galley with three men on each bench, each man rowing one oar, and three oars passing together through the παρεξειρεσία (cf. Tarn Hellenistic Military and Naval Developments, Cambridge 1930,pp.122 sqq.), Hdt.2.159, 7.36, Th.1. 13, 2.93, Arist.Mete. 369b10, HA 533b6, Rh. 1411a23, IG22.1623.276, Gal.UP1.24, etc.;

    τ. ἱππηγοί IG22.1627.241

    .
    2 metaph., a ship-shaped drinking-vessel, Antiph.224.4, Epin.2.8.
    3 as Adj., = τριώροφος, οἰκίαι Aristid.Or.27(16).20.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τριήρης

  • 48 ὑπέρ

    ὑπέρ [], [dialect] Ep. also [full] ὑπείρ, used by Hom. (metri gr.) only in the phrase ὑπεὶρ ἅλα (v. ὑπείρ); Arc. [full] ὁπέρ (q. v.): in [dialect] Aeol. replaced by περί (v.
    A

    περί A.

    V): Prep. governing gen. and acc., in Arc. also dat. (Cf. Skt. upaári 'above', Goth. ufar, OE. ofer 'over':—from it are formed the [comp] Comp. and [comp] Sup. ὑπέρτερος, -τατος, also Adv. ὕπερθεν, and Nouns ὑπέρα, ὕπερος.)
    A WITH GENIT.,
    I of Place, over;
    1 in a state of rest, over, above, freq. in Hom.,

    βάλε.. στέρνον ὑ. μαζοῖο Il.4.528

    ; χιτωνίσκους ἐνεδεδύκεσαν ὑ. γονάτων not reaching to the knees, X.An.5.4.13;

    ἕστηκε.. ὅσον τ' ὄργυι' ὑ. αἴης Il.23.327

    ;

    εἴθ' ὑ. γῆς, εἴτ' ἐπὶ γῆς, εἴθ' ὑπὸ γῆς Thphr.Ign.1

    ; στῆ δ' ἄρ' ὑ. κεφαλῆς stood over his head as he lay asleep, Il.2.20, Od.4.803, al.;

    πασάων ὕ. ἥ γε κάρη ἔχει 6.107

    ;

    ὑ. πόλιος, ὅθι Ἕρμαιος λόφος ἐστίν, ἦα 16.471

    ; ὑ. κεφαλῆς οἱ ἐγίνετο διεξελαύνοντι over head, i. e. over the gateway, Hdt.1.187;

    ὑ. τῆς ὀροφῆς IG12.373.246

    ; ὑ. τοῦ ἀγάλματος ib.264;

    ὄρος τὸ ὑ. Τεγέης Hdt.6.105

    ; τὰ ὑ. κεφαλῆς the higher ground, X.Ages.2.20; Ἰονίας ὑ. ἁλὸς οἰκέων on the Ionian sea, i.e. on its shores, Pi.N.7.65;

    λιμὴν καὶ πόλις ὑ. αὐτοῦ κεῖται Th.1.46

    , cf. 6.4, D.C.40.14: of relative geographical position, above, farther inland,

    οἰκέοντες ὑ. Ἁλικαρνησσοῦ μεσόγαιαν Hdt.1.175

    ;

    ἐξ Αἰθιοπίας τῆς ὑ. Αἰγύπτου Th.2.48

    ;

    τοῖς ὑ. Χερρονήσου Θρᾳξίν X.An.2.6.2

    ;

    ὑ. Μασσαλίας Plb.2.14.8

    , cf. 5.73.3, al.: in Hellenistic Gr. the acc. is commoner in this sense, v. infr. B. I.
    b of ships at sea, off a place, Th.1.112, 8.95;

    ναυμαχίην τὴν ὑ. Μιλήτου γενομένην Hdt.6.25

    ; ὑ. τούτου (sc. Φαλήρου) ἀνακωχεύσαντες τὰς νέας ib. 116.
    2 in a state of motion, over, across,

    κῦμα νηὸς ὑ. τοίχων καταβήσεται Il.15.382

    ;

    τὸν δ' ὑ. οὐδοῦ βάντα προσηύδα Od.17.575

    ;

    πηδῶντος.. τάφρων ὕ. S.Aj. 1279

    ;

    ὑ. θαλάσσης καὶ χθονὸς ποτωμένοις A.Ag. 576

    ; ἐκκυβιστᾶν ὑ. [ τῶν ξιφῶν] X.Smp.2.11.
    3 over, beyond,

    ἐν Κρήτῃ εὐρείῃ τηλοῦ ὑ. πόντου Od.13.257

    .
    II metaph., in defence of, on behalf of,

    τεῖχος ἐτειχίσσαντο νεῶν ὕ. Il.7.449

    ;

    ἑκατόμβην ῥέξαι ὑ. Δαναῶν 1.444

    : generally, for the prosperity or safety of,

    τὰ ἱερὰ ὑ. τῆς Εὐβοίας θῦσαι IG12.39.65

    , cf. 45.5;

    ἱερὰ θυόμενα ὑ. τῆς πόλεως X.Mem.2.2.13

    ;

    ἐπιτελεῖν τὰς θυσίας ὑ. τε ὑμῶν καὶ τῶν τέκνων UPZ14.27

    (ii B.C.); in dedications (always with reference to living persons),

    Σμικύθη μ' ἀνέθηκεν.. εὐξαμένη.. ὑ. παίδων καὶ ἑαυτῆς IG12.524

    , cf. 22.4403, 42(1).569 (Epid.);

    Ἀρτέμιδι Σωτείρᾳ ὑ. βασιλέως Πτολεμαίου Ἐπικράτης Ἀθηναῖος OGI18

    (Egypt, iii B. C.), cf. 365 (Amasia, ii B. C.), al.; ὑ. τῆς εἰς αἰῶνα διαμονῆς Ἀντωνείνου Καίσαρος ib.702.3 (Egypt, ii A.D.); ὑ. τῆς τύχης.. Ἀντωνείνου Σεβαστοῦ Εὐσεβοῦς ib.703.2 (Ptolemais, ii A.D.); ὑ. σωτηρίας τοῦ κυρίου ἡμῶν.. Ἀντωνείνου ib.706 (Egypt, ii/iii A. D.);

    εὑδόντων ὕ. φρούρημα A.Eu. 705

    ; ὑ. τινὸς κινδυνεύειν, μάχεσθαι, βοηθεῖν, Th.2.20, Pl.Lg. 642c, X.An.3.5.6;

    ἧς ἔθνῃσχ' ὕ. S.Tr. 708

    ;

    ὑ. γῆς τῆς Ἀθηναίων ναυμαχέειν Hdt.8.70

    ;

    ὑ. τῆς Ἑλλάδος ἀμῦναι Pl.Lg. 692d

    ; ἀμυνῶ ὑ. ἱερῶν καὶ ὁσίων Jusj. ap. Poll.8.105;

    νῦν ὑ. πάντων ἀγών A.Pers. 405

    ;

    ὑ. δόξης τελευτήσαντες D.23.210

    , cf. Isoc.6.93; πάνθ' ὑ. ὑμῶν φανήσεται πράξας Χαβρίας, καὶ τὴν τελευτὴν αὐτὴν τοῦ βίου πεποιημένος οὐχ ὑ. ἄλλου τινός in your interests, D.20.80, cf. 83;

    ὑ. τῆς Ἀσίας στρατηγήσας Isoc.4.154

    ; of things sought,

    ὑ. τοῦ νεκροῦ ὠθισμὸς ἐγένετο πολύς Hdt.7.225

    ; ἀφίκετο ὑ. γενεᾶς, ὑ. φωνᾶς, ὑ. τοῦ θησαυροῦ, IG42 (1).121.10,42, 123.11 (Epid., iv B.C.);

    γίνωσκέ με πεπορεῦσθαι εἰς Ἡρακλέους πόλιν ὑ. τῆς οἰκίας UPZ68.3

    (ii B. C.); sts. even of the thing to be averted, ἱκέσιον λόχον δουλοσύνας ὕ. about slavery, A.Th. 111 (lyr.), cf. Aeschin.3.10.
    2 for, instead of, in the name of, ὑ. ἑαυτοῦ τι προϊδεῖν on his own behalf, Th.1.141;

    ὑ. τινὸς ἀποκρίνεσθαι Pl.R. 590a

    ;

    προλέγειν X.An.7.7.3

    ;

    ἐπεὶ οὖν σὺ σιωπᾷς, ἐγὼ λέξω καὶ ὑ. σοῦ καὶ ὑ. ἡμῶν Id.Cyr.3.3.14

    , cf. S.El. 554; ὑ. Ζήνωνος πράσσων as Zeno's representative, PSI4.389.8 (iii B. C.);

    ἔγραψεν ὑ. αὐτῶν διὰ τὸ φάσκειν αὐτοὺς μὴ εἰδέναι γράμματα PGrenf.2.17.9

    (ii B. C.); θεάσασθε ὃν τρόπον ὑμεῖς ἐστρατηγηκότες πάντ' ἔσεσθ' ὑ. Φιλίππου as though by commission from P., D.3.6; so in other dialects c. acc., v. infr. B. v.
    3 in adjurations, with verbs of entreaty, entreat one as representative of another, τῶν ὕ. ἐνθάδ' ἐγὼ γουνάζομαι οὐ παρεόντων, i. e. I entreat you as they would if they were here, Il.15.665, cf. 660; then more metaph., by, λίσσομ' ὑ. ψυχῆς ( as you value your life)

    καὶ γούνων σῶν τε τοκήων 22.338

    , cf. 24.466;

    λίσσομ' ὑ. θυέων καὶ δαίμονος.. σῆς τ' αὐτοῦ κεφαλῆς καὶ ἑταίρων Od.15.261

    ;

    λίσσου' ὑ. μακάρων σέο τ' αὐτῆς ἠδὲ τοκήων A.R.3.701

    ; ὑ. ξενίου λίσσεται ὔμμε Διός in the name of Zeus, AP7.499.2 (Theaet.); so [dialect] Aeol. περ (v.

    περί A.

    V).
    4 of the cause or motive, for, because of, by reason of,

    ἀλγέων ὕ. E.Supp. 1125

    (lyr.);

    ὑ. παθέων Id.Hipp. 159

    (lyr.);

    ἔριδος ὕ. Id.Andr. 490

    (lyr.); of punishment or reward, for, on account of,

    τοῖσιν ἄγουσιν κλαύμαθ' ὑπάρξει βραδυτῆτος ὕ. S.Ant. 932

    (anap.), cf. Isoc.11.39, Lys.3.43, 4.20, 13.41,42, X.An.1.3.4; ἀτῆθθαι ὑ. τῶ πατρὸς τὰ πατρώϊα the father's property shall pay the fine for the father, Leg.Gort.11.42;

    ἀποτεισάτω ὁ δεσπότης ὑ. τοῦ δούλου PHal. 1.198

    (iii B. C.); τοῦτον (viz. a runaway slave)

    ὃς ἂν ἀναγάγῃ, λήψεται ὅσα καὶ ὑ. τοῦ προγεγραμμένου UPZ121.24

    (ii B. C.);

    τὸ κατεσκευασμένον ὑ. τῆς ἡμετέρας σωτηρίας Ἰσιδεῖον

    as a thank-offering for..,

    Sammelb.3926.12

    (i B. C.);

    ὑ. ὧν ἐτιμήσαμεν αὐτοὺς ταῖς μεγίσταις τιμαῖς Isoc.9.57

    ;

    ἀποδοῦναι χάριν ὑ. ὧν.. ἅπαντας ἀνθρώπους εὐεργέτησεν Id.4.56

    ; of payment,

    ἡμιωβέλιον ὑ. ἑκάστου IG12.140.2

    ; μέτρησον Ποσειδωνίῳ ὑ. Ἡρακλείδου on account of H., i.e. debiting H.'s account, PFay.16 (i B. C.); μετρήσω ὑ. σοῦ εἰς τὸ δημόσιον for the credit of your account, PAmh.2.88.22 (ii A. D.);

    ὑ. λαογραφίας Ostr.Bodl. iii 80

    (i A. D.);

    ὑ. λόγου ἀννώνης Ostr. 1479

    (iii A. D.);

    ὑ. ὧν ἔμαθεν καταβαλεῖν μισθόν Jul.Or.3.126a

    , cf. Ael.NA3.39.
    5 ὑ. τοῦ μή c. inf., for the purpose of preventing or avoiding,

    ὑ. τοῦ μηδένα.. βιαίῳ θανάτῳ ἀποθνῄσκειν X.Hier.4.3

    ;

    ὑ. τοῦ μὴ ποιεῖν τὸ προσταττόμενον Isoc.7.64

    , cf. 12.80;

    τὴν πόλιν ἐκλιπεῖν ὑπέμειναν.. ὑ. τοῦ μὴ τὸ κελευόμενον ποιῆσαι D.18.204

    : also without μή, for the sake of, ὑ. τοῦτοῖς ἄλλοις ἐπιτάττειν ἐθέλειν ἀποθνῄσκειν to be ready to die for the sake of.., Isoc.6.94;

    μὴ τοσαύτην ποιεῖσθαι σπουδὴν ὑ. τοῦ βλάψαι τοὺς πολεμίους ἡλίκην ὑ. τοῦ μηδὲν αὐτοὺς παθεῖν δεινόν Plb.3.94.9

    , cf. 5.32.1, 5.86.8: this constr. is found also in signf. A. 111.
    III concerning,

    ὑ. σέθεν αῐσχε' ἀκούω Il.6.524

    ;

    κᾶρυξ ἀνέειπέ νιν ἀγγέλλων Ἱέρωνος ὑ. καλλινίκου ἅρμασι Pi.P.1.32

    ;

    Σκύθαι μὲν ὧδε ὑ. σφέων τε αὐτῶν καὶ τῆς χώρης τῆς κατύπερθε λέγουσι Hdt.4.8

    ; τὰ λεγόμενα ὑ. ἑκάστων v.l. in Id.2.123;

    τοὺς ὑ. τοῦ αἰῶνος φόβους Epicur.Sent.20

    ; διαλεχθῆναι, ἀγορεύειν ὑ. τινός, Pl.Ap. 39e, Lg. 776e; περὶ μὲν οὖν τούτων τοσαῦτά μοι εἰρήσθω, ὑ. ὧν δέ μοι προσήκει λέγειν .. Lys.24.4, cf. 21, 16.20;

    ὑ. οὗ.. ὁμολογῶ.. διαφέρεσθαι τούτοις D.18.31

    ; βουλευομένων ὑ. τοῦ ποίαν τινὰ [ εἰρήνην ποιητέον] Id.19.94;

    ἔγραψάς μοι ὑ. τῶν καμίνων PCair.Zen. 273.2

    (iii B. C.);

    ἐνεκάλουν ὑ. σύκων PSI6.554.24

    (iii B. C.);

    ἐπεδώκαμέν σοι ὑπόμνημα ὑ. τοῦ μὴ εἰληφέναι τὴν.. ὄλυραν UPZ46.4

    (ii B. C.);

    συλλαλήσαντες ὑ. τοῦ τὴν πόλιν ἐνδοῦναι τοῖς Ῥωμαίοις Plb.1.43.1

    ; θροῦς ὑ. τοῦ τὸν Λυκοῦργον ἐκπέμπειν talk of sending L., Id.5.18.5, cf. 6; γνώμην ὑ. τῆς κοινῆς [ δόξης] Isoc.6.93;

    ὑ. τῶν τούτου λῃτουργιῶν.. ὡδὶ γιγνώσκω D.21.152

    ;

    ἐκ τῶν ἐμφανῶν ὑ. τῶν ἀφανῶν πιστεύειν Jul.Or. 4.138b

    ; with vbs. expressing emotion,

    ποίας.. γυναικὸς ἐκφοβεῖσθ' ὕ.; S.OT 989

    ;

    εἰ τὰ παρὰ σοὶ καλῶς ἔχει, θάρρει ὑ. ἐκείνων X.Cyr.7.1.17

    ;

    οὐδεὶς ὑ. μου δαιμόνων μηνίεται κατασφαγείσης A.Eu. 101

    (approaching sense 11.1).
    I of Place in reference to motion, over, beyond, freq. in Hom., e.g.

    ὑ. ὦμον ἤλυθ' ἀκωκή Il.5.16

    , cf. 851;

    ἀλάλησθε.. ὑπεἰρ ἅλα Od.3.73

    , cf. 7.135, al., A.Eu. 250, S.Ant. 1145 (lyr.);

    ὑ. τὸν δρύφακτον ὑπερτιθέμενοι Plb.1.22.10

    : without such reference,

    ὑ. Ἡρακλείας στήλας ἔξω κατοικοῦσι Pl.Criti. 108e

    , cf. Jul.Or.1.6d;

    τὰς κεφαλὰς ὑ. τὸ ὑγρὸν ὑπερίσχον Plb.3.84.9

    ;

    τῶν ὑ. τὸ Σαρδῷον πέλαγος τόπων Id.2.14.6

    ;

    ὑ. Μασσαλίαν Id.2.16.1

    ;

    λόφον κείμενον ὑ. τὴν ὁδόν Id.2.27.5

    , cf. 3.47.2, al.;

    τῶν συριῶν ὑ. τὴν σκηνὴν οὐσῶν PHib. 1.38.7

    (iii B. C.);

    οὐλὴ.. ὑ. ὀφρὺν δεξιάν PCair.Zen.76.13

    (iii B. C.);

    τὸ ὑ. τὸν ἔσχατον.. σπόνδυλον Sor.1.102

    ;

    ὑ. τὸν οὐρανόν Jul.Or. 4.135a

    .
    II of Measure, above, exceeding, beyond,

    ὑ. τὸν ἀλαθῆ λόγον Pi.O.1.28

    ;

    ὑ. τὸ βέλτιστον A.Ag. 378

    (lyr.);

    ὑ. ἐλπίδα S.Ant. 366

    (lyr.);

    ὑ. δύναμιν Th.6.16

    ;

    μεγέθει ὑ. τοὺς ἐν τῇ νηΐ Pl.R. 488b

    ;

    ὑ. ἄνθρωπον εἶναι Id.Lg. 839d

    , Luc.Vit.Auct.2; ὑ. ἡμᾶς beyond our powers, Pl.Prm. 128b;

    ὑ. τὴν ἀξίαν E.HF 146

    ;

    ὑ. τὴν οὐσίαν Pl. R. 372b

    ; ὑ. τὸ ὕδωρ (cf.

    ὕδωρ 1.4

    ) Luc.Pr.Im.29.
    b after [comp] Comp., than, δυνατώτεροι ὑ. .. LXX Jd.18.26: so after Posit., τοῖς ἀγαθοῖς ὑ. αὐτόν better than he, ib.3 Ki.2.32.
    2 of transgression, in violation of, ὑ. αἶσαν, opp. κατ' αἶσαν, Il.3.59, al.;

    ὑ. Διὸς αἶσαν 17.321

    ;

    ὑ. μοῖραν 20.336

    ; ὑ. μόρον (or ὑπέρμορον) ib.30;

    ὑ. θεόν 17.327

    ;

    ὑ. ὅρκια 3.299

    , al.
    III of Number, above, upwards of, τὰ ὑ. δέκα μνᾶς [ ξυμβόλαια] IG12.41.23, cf. 22.48, al.;

    ὑ. τεσσεράκοντα ἄνδρας Hdt.5.64

    ; ὑ. τετταράκοντα (sc. ἔτη) X.HG5.4.13;

    ὑ. τὰ στρατεύσιμα ἔτη γεγονόσι Id.Cyr.1.2.4

    ; ὑ. ἥμισυ more than half, ib.3.3.47.
    IV of Time, beyond, i.e. before, earlier than,

    ὁ ὑ. τὰ Μηδικὰ πόλεμος Th.1.41

    ;

    ὑ. τὴν φθοράν Pl.Ti. 23c

    .
    V in some dialects, in sense A. 11.1,2, on behalf of,

    ὑ. τὰν πόλιν SIG437

    (Delph., iii B. C.), al., cf. IG42(1).109iv113 (Epid., iii B. C.), 5(2).438-40,442 (Megalop., ii B. C.), 42(1).380,665 (Epid., i A. D.), IPE4.71.10 (Cherson., ii A. D.); in sense A. 111, concerning,

    ἐπικράνθη μοι ὑ. ὑμᾶς LXX Ru.1.13

    .
    C WITH DAT., only Arc., μαχόμενοι ὑ. τᾷ τᾶς πόλιος ἐλευθερίᾳ fighting for.., IG5(2).16 (Tegea, iii B. C.).
    D POSITION: ὑπέρ may follow its Subst., but then by anastrophe becomes ὕπερ, Il.5.339, Od.19.450, al., S.OT 1444, etc.
    E AS ADV., over-much, above measure,

    ὑπὲρ μὲν ἄγαν E.Med. 627

    (lyr.); also written ὑπεράγαν, Str.3.2.9, Ael.NA3.38, etc.; cf. ὑπέρφευ: as a predicate, διάκονοι Χριστοῦ εἰσι; ὑπὲρ ἐγώ I am more [ than they], 2 Ep.Cor.11.23.
    F IN COMPOS. ὑπέρ signifies over, above, in all relations, e. g.,
    1 of Place, over, beyond, as in ὑπεράνω, ὑπέργειος, ὑπερβαίνω, ὑπερπόντιος.
    2 of doing a thing for or in defence of, as in ὑπερμαχέω, ὑπερασπίζω, ὑπεραλγέω.
    3 above measure, as in ὑπερήφανος, ὑπερφίαλος.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπέρ

  • 49 γρύλλος

    Grammatical information: m.
    Meaning: `caricature' (Plin. HN 35, 114);
    Derivatives: γρυλλο-γραφέω `draw caricatures' (Phld.). Also a dance (Phryn. PS p. 58 B.); thus also γρυλλισμός, with γρύλλος = ὁ ὀρχούμενος (ibid.).
    Origin: XX [etym. unknown]
    Etymology: Called Egyptian, i.e. hellenistic, by Phrynichos, s. Latte Glotta 34, 190f. Not from the PN Γρύλλος (Plin.) Latte l.c. Further Page, CR 7 (1957)189-191, Maas, Greece and Rome 5 (1958) 71. There is no relation between γρύλλος and γρῦλος. Chantr. thinks the connection between dance and caricature is evident.
    Page in Frisk: 1,329

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > γρύλλος

  • 50 Γραικός

    Grammatical information: m.
    Meaning: peoples name, "Greek" ( Marm. Par. IIIa, Arist. Mete. 352 b 2). Γραικίτης `griechisch' (Lyc., St. Byz.; Redard, Noms grecs en - της 123), γραικίζω `speak Greek' (Hdn.). γραικιστί (EM).
    Derivatives: Γραικίτης `griechisch' (Lyc., St. Byz.; Redard, Noms grecs en - της 123), γραικίζω `speak Greek' (Hdn.). γραικιστί (EM).
    Etymology: The name, prob. given to the Epirotic Dorians by their Illyrian neighbours, was taken over by the Italics and extended to all Hellenes. The use of the word in hellenistic literature is partly based on Lat. Graeci. - Without k-Suffix we have Lat. Graius, Messap. graias, grahis. The term may have come to Italy through the Etruscans, Ernout, R. Ph. 1962, 209-216. Perhaps the Epirotic name Γρᾶες was the basis; its origin is unknown. - See Schwyzer 80 Nr. 4 and 497 n. 7 and Jacobsohn KZ 55, 37, Kretschmer Glotta 30, 156f. - Γραική = Oropia (NE.-Attica), derived from Γραία, isirrelevant.. ( Γραῖκες = αἱ τῶν Έλλήνων μητέρες (Alcm. 134), from γραῦς after γυναῖκες, is also irrelevant.)

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Γραικός

  • 51 βάτος

    1
    I. βάτος, ου, ἡ, ὁ (acc. to Moeris 99 the fem. is Hellenistic [Just., D. 60, 3; 127, 4; 128, 1], and ὁ βάτος, as in Mk 12:26, Ex 3:2–4 [Just., D. 60, 4] and Philo, Mos. 1, 67 is Attic, but Thackeray, and PKatz in ZNW 46, ’55, 136 with n. 8a [s. B-D-F §49, 1] show that the reverse is true.—Hom. et al.; Kaibel 546, 6; 548, 2; LXX; Just.) a spiny or thorny shrub of the genus ‘Rubus’ thorn-bush, of the bush in which Moses saw a vision of God (Ex 3:2–4; cp. Dt 33:16; Jos., Ant. 2, 266) Mk 12:26 (ὁ); ἐπὶ τ. βάτου in the passage about the thorn-bush Lk 20:37 (ἡ); Ac 7:30, 35 (ἡ), s. Zohary 140f; 1 Cl 17:5 (ἡ). Symbol of unfruitfulness Lk 6:44 (cp. Job 31:40). Zohary 140f identifies the bush of Moses as ‘Cassia senna’, a shrub that grows up to 1 m. high w. a thick foliage of pinnate leaves—DELG. M-M. TW.
    2
    II. βάτος, ου, ὁ a Hebr. liquid measure ‘bath’, jug (Hb. loanw. בַּת; cp. 2 Esdr 7:22; En 10:19) acc. to Jos., Ant. 8, 57 β.=72 sextarii, or c. 34 liters (FHultsch, Griech. u. röm. Metrologie2 1882, 488:36, 371; OViedebannt, Forschungen z. Metrologie d. Altertums 1917, 127ff: 32, 61) Lk 16:6 (vv.ll.: βάδος, κάδος κάβος).—DELG. M-M.

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  • 52 γνώμη

    γνώμη, ης, ἡ (s. γινώσκω; w. var. mngs. since Pind., Pre-Socr.; BSnell, Die Ausdrücke f. den Begriff des Wissens in der vorplatonischen Philosophie 1924, 20–30; Hdt.+)
    that which is purposed or intended, purpose, intention, mind, mind-set ἐν αὐτῇ γνώμῃ in unity of mind 1 Cor 1:10; sim. Rv 17:13 (μία γνώμη as Demosth. 10, 59; Plut., Cam. 150 [40, 2]; Ael. Aristid. 23, 31 K.=42 p. 778 D.; SIG 135, 21; Pollux 8, 151 μίαν γ. ἔχειν; Philo, Mos. 1, 235; Jos., Ant. 7, 60; 276; s. WvanUnnik in: Studies in John Presented to Prof. Dr. JSevenster, ’70, 209–20). ἐν Ἰησοῦ Χριστοῦ γνώμῃ under the control of the mind of J. C. IEph 3:2; IPhld ins; ἡ εἰς θεὸν γ. mind directed toward God IRo 7:1; IPhld 1:2; ἡ ἐν θεῷ γ. mind fixed in God IPol 1:1. γ. τοῦ θεοῦ purpose/will of God IEph 3:2 (here also Christ as τοῦ πατρὸς ἡ γ., i.e., the personification of what God has in mind for appropriate conduct.—Jos., Ant. 2, 309; 3, 16; 17 τοῦ θεοῦ γ. is clearly God’s will. Likew. Appian, Bell. Civ. 4, 100 §421 κατὰ γνώμην θεῶν; IAndrosIsis, Kyme 40 p. 124 Peek; OGI 383, 110 [I B.C.]; Just., D. 95, 2; 125, 4; Tat. 32, 2); IRo 8:3; ISm 6:2; IPol 8:1; ἡ τ. ἐπισκόπου γ. IEph 4:1; of the devil θλιβέντες τῇ γνώμῃ αὐτοῦ oppressed by his design IPhld 6:2 (γνώμῃ as instrumental dat. in Pind., N. 10, 89). γ. ἀγαθή good will or motive B 21:2 (cp. SIG 75, 28).—γ. ὀρθή IEph 1:1 v.l. (Lghtf.); γ. ἀλλοτρία=(behaves) in a contrary state of mind IPhld 3:3 (cp. 2 below).—As used in diplomatic parlance (s. OGI 315, 82f al.) B 2:9 of divine attitude or disposition = mind-set.
    a viewpoint or way of thinking about a matter, opinion, judgment, way of thinking (earliest use Hdt. 1, 120 [Parm. 8, 61 is questionable]; Dio Chrys. 55 [72], 12 ἑπτὰ σοφῶν τ. γνώμας; Vi. Aesopi G 20 ἡ τοῦ φίλου γνώμη; Sir 6:23; 2 Macc 14:20; 4 Macc 9:27; Jos., Ant. 13, 416) Ac 4:18 D; κατὰ τὴν ἐμὴν γ. in my judgment 1 Cor 7:40 (κατὰ τ. γ. as PPetr II, 11; I, 1; Wsd 7:15); γ. διδόναι express an opinion, appraise a matter, offer counsel or direction (for the phrase cp. Diod S 20, 16, 1 τ. ἐναντίαν δοὺς γνώμην; for the sense ‘direction, guidance’ s. also Iren. 4, 37, 2 [Harv. II 287, 8]) 1 Cor 7:25; 2 Cor 8:10; ἀλλοτρία γ. alien view IPhld 3:3 (cp. Just., D. 35, 6 of heresies). This mng. is poss. Phlm 14, and the phrase χωρὶς τῆς σῆς γ. can be understood in the sense without your input, but s. 3 below.
    the act of expressing agreement with a body of data, approval (Polyb. 2, 21, 3 Appian, Bell. Civ. 4, 96 §403 γ. δημοκρατικῆς διανοίας=showing preference for republican government; Jos., Ant. 18, 336) χωρὶς τῆς σῆς γ. Phlm 14: numerous versions (incl. NRSV, REB) and comm. favor approval, consent (s. 2 above); also ἄνευ γνώμης σου IPol 4:1 (exx. fr. Hellenistic times for both in Nägeli 33; also Diod S 16, 50, 8 ἄνευ τῆς ἐκείνου γνώμης; IAndrosIsis [δοξάζω 2]; UPZ 112, III 3 [III B.C.] al.). μετὰ γνώμης τινός w. someone’s approval (Isaeus 2, 8; Demosth. 25, 10; Diod S 16, 91, 2 μετὰ τῆς τῶν θεῶν γνώμης; UPZ 27, 1 [II B.C. al.) IPol 5:2. S. Renehan ’82, 49.
    a declaration that expresses formal consideration of a matter, declaration, decision, resolution (freq. used as a t.t. for official proposals and proclamations: s. Herodas 2, 86 γνώμῃ δικαίῃ of judges; IPriene 105, 31 [9 B.C.] γνώμη τοῦ ἀρχιερέως; POxy 54, 12; PFay 20, 4; PBrem 15, 8 al.) of God Rv 17:17; w. impv. foll. γ. ἀγαθή gracious pronouncement i.e. a declaration that displays God’s gracious disposition 1 Cl 8:2. Sim. resolve, decision (Thu. 1, 53, 2; 2, 86, 5 γ. ἔχοντες μὴ ἐκπλεῖν; POxy 1280, 5 ἑκουσίᾳ καὶ αὐθαιρέτῳ γνώμῃ; En 6:4; Philo, In Flacc. 145, Spec. Leg. 2, 88 al.; Jos., Ant. 10, 253; Tat. 7:2 αὐτεξουσίῳ γ.; Ath. 34, 1 ὑπὸ χειρὸς καὶ γνώμης) Ac 20:3 (γίνομαι 7); of a proposal Hs 5, 2, 8.—SMouraviev, Glotta 51, ’73, 69–78. B. 1240. DELG s.v. γιγνώσκω. M-M. TW. Sv.

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  • 53 κρύπτω

    κρύπτω (s. κρυπτός; Hom.+, w. broad range of mng. ‘hide, conceal, cover’; also κρύβω [PGM 12, 322; ApcMos; Mel., P. 23, 155; Jos., Ant. 8, 410, C. Ap. 1, 292], whence the impf. act. ἔκρυβεν GJs 12:3 and the mid. ἐκρυβόμην GPt 7:26, is a new formation in H. Gk. fr. the aor. ἐκρύβην [B-D-F §73; Mlt-H. 214; 245; Reinhold 72. On the LXX s. Helbing 83f]) fut. κρύψω (LXX; GJs 14:1); 1 aor. ἔκρυψα. Pass.: 2 fut. κρυβήσομαι (PsSol 9:3; JosAs 6:3; ApcEsdr; Plut., Mor. 576d); 2 aor. ἐκρύβην (Hellenistic: Lob., Phryn. p. 317; LXX; JosAs 24:21; ApcMos 22 al.; Jos., Ant. 8, 384); pf. 3 sg. κέκρυπται, ptc. κεκρυμμένος.
    to keep from being seen, hide
    of things and persons, money Mt 25:18 (cp. vs. 25 in 2 below); a treasure that has been found 13:44b (cp. vs. 44a in 2 below). κ. τινὰ ἀπὸ προσώπου τινός Rv 6:16. Fig. of the key of knowledge Lk 11:52 v.l. Pass. (Philo, Det. Pot. Ins. 128 τὰ ἀποκείμενα ἐν σκότῳ κέκρυπται; Iren. 1, 18, 1 [Harv. I 171, 12]) of a city on an eminence οὐ δύναται κρυβῆναι Mt 5:14; Ox 1 recto, 19f ([Logion 7]=ASyn. 53, ln. 22; s. GTh 32). Of Moses, who escaped detection Hb 11:23. τὸ μάννα τὸ κεκρυμμένον the hidden manna, kept fr. human eyes because it is laid up in heaven Rv 2:17. This is also the place for the pass. κρυβῆναι used in an act. sense hide (Gen 3:8, 10; Judg 9:5; 1 Km 13:6; 14:11; Job 24:4; 29:8; JosAs 6:3 al.; ApcEsdr; ApcMos) Ἰησοῦς ἐκρύβη J 8:59. ἐκρύβη ἀπʼ αὐτῶν 12:36.—ποῦ κρυβήσομαι ἀπὸ τοῦ προσώπου σου; 1 Cl 28:3.
    of states or conditions withdraw from sight or knowledge, hide, keep secret (Delphic commandments: SIG 1268 II, 16 [III B.C.] ἀπόρρητα κρύπτε; Just., D. 90, 2 τύποις τὴν … ἀλήθειαν; Orig., C. Cels. 4, 39, 49) ἐὰν αὐτῆς κρύψω τὸ ἁμάρτημα if I were to conceal (Mary’s) sin GJs 14:1. τὶ ἀπό τινος someth. fr. someone (Synes., Ep. 57 p. 195d; Gen 18:17; TestSol 5:10; TestBenj 2:6) Mt 11:25. Pass. Lk 18:34. Fig. ἐκρύβη ἀπὸ ὀφθαλμῶν σου it is hidden from your eyes = from you 19:42 (cp. [τὰ] βαθύτερα τῶν κεκρυμμένων νοημάτων ἐν ταῖς γραφαῖς Orig., C. Cels. 7, 60, 34). Of the moral conduct of a person κρυβῆναι οὐ δύνανται 1 Ti 5:25 (Diod S 14, 1, 3 ἀδυνατεῖ κρύπτειν τὴν ἄγνοιαν; cp. Ath., R. 19 p. 71, 30).—κεκρυμμένα hidden, unknown things (Philo, Spec. Leg. 3, 61; Tat. 13, 3 τὸ κεκρυμμένον) Mt 13:35. μαθητὴς κεκρυμμένος a secret disciple J 19:38 (τὸ κεκρυμμένον μυστήριον Hippol., Ref. 5, 8, 7).—W. the result of hiding someth. fr. view (Hipponax [VI B.C.] 25 D. ἀσκέρηισι τοὺς πόδας δασείηισιν ἔκρυψας=you have put my feet in furlined shoes) put (in), mix (in) τὶ εἴς τι someth. in someth. (ζύμην) γυνὴ ἔκρυψεν εἰς ἀλεύρου σάτα τρία Lk 13:21 v.l. (s. ἐγκρύπτω).
    cause to disappear, pass. ἵνα ἀνομία πολλῶν ἐν δικαίῳ ἑνὶ κρυβῇ that the lawlessness of so many should be made to disappear in one who is righteous Dg 9:5.
    hide in a safe place ἀπὸ μάστιγος γλώσσης σε κρύψει he will hide you from the scourge of a tongue 1 Cl 56:10 (Job 5:21). Pass. (ParJer 9:6 ᾧ πᾶσα κτίσις κέκρυπται ἐν αὐτῷ) ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῷ Χριστῷ ἐν τῷ θεῷ Col 3:3.—If mention is made of the place to which persons or things are brought to hide them fr. view, the word usually means
    to keep something from being divulged or discovered, conceal, hide of someth. put in a specific place κ. τι ἐν τῇ γῇ hide someth. in the earth (Apollon. Rhod. 4, 480 κρ. τι ἐν γαίῃ) Mt 25:25 (cp. vs. 18 in 1a above); likew. in pass. θησαυρὸς κεκρυμμένος ἐν τῷ ἀγρῷ a treasure hidden in a field 13:44a (cp. vs. 44b in 1a above). Cp. Ac 7:24 D (cp. ἡ γῆ οὖν κεκρυμμένη ὑπὸ τῶν ὑδάτων=‘totally inundated’ Did., Gen. 31, 2). Of living persons (Paus. 9, 19, 1) Ῥαὰβ αὐτοὺς ἔκρυψεν εἰς τὸ ὑπερῷον ὑπὸ τὴν λινοκαλάμην Rahab concealed them in the upper room under the flax 1 Cl 12:3 (Diod S 4, 33, 9 κ. εἰς; Ps.-Apollod. 1, 4, 1, 4 [=p. 12 ln. 1] and schol. on Apollon. Rhod. 4, 532, 33 ὑπὸ γῆν ἔκρυψε).—κρύπτειν ἑαυτόν hide oneself (En 10:2 κρύψον σεαυτόν; Nicander in Anton. Lib. 28, 3) ἀπό τινος fr. someone (Mary) ἔκρυβεν αὑτὴν ἀπὸ τῶν υἱῶν Ἰσραήλ (M.) went into hinding from the people of Israel i.e. she did not go out in public GJs 12:3 (cp. Lk 1:24). εἴς τι in someth. ἔκρυψαν ἑαυτοὺς εἰς τὰ σπήλαια they hid themselves in the caves (Diod, S. 4, 12, 2 ἔκρυψεν ἑαυτὸν εἰς πίθον) Rv 6:15.—ἐκρυβόμεθα we remained in hiding GPt 7:26 (Δαυίδ … ἐκρύβετο ἐν τῷ ἀγρῷ Iren. 1, 18, 4 [Harv. I 175, 1]; Did., Gen. 92, 20).—B. 850. DELG. M-M. EDNT. TW.

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  • 54 μεσίτης

    μεσίτης, ου, ὁ (s. μεσιτεύω; since Polyb. 28, 17, 8; Ps.-Lucian, Amor. 47 θεὸν μεσίτην λαβόντες; pap; Job 9:33; TestDan 6:2; AssMos Fgm. a; Philo; Jos., Ant. 4, 133; 16, 24. On this many-sided t.t. of Hellenistic legal language s. LMitteis, Her 30, 1895, 616ff; JBehm, D. Begriff Διαθήκη im NT 1912, 77ff w. numerous exx.; s. lit. in JModrzejewski, Private Arbitration in Greco-Roman Egypt, JJP 6, ’52, 247 n. 79) one who mediates betw. two parties to remove a disagreement or reach a common goal, mediator, arbitrator, of Christ (Mithras as μεσίτης: Plut., Mor. 369e) w. gen. of the pers. betw. whom he mediates μ. θεοῦ καὶ ἀνθρώπων mediator between God and humans (Iren. 3, 18, 7 [Harv. II 100, 7]; cp. TestDan 6:2) 1 Ti 2:5; w. gen. of the thing that Jesus mediates: κρείττονος Hb 8:6, καινῆς 9:15, νέας διαθήκης 12:24 (s. διαθήκη 2. AssMos. Fgm. a, Denis 63, 10=Tromp p. 272], Moses calls himself τῆς διαθήκης μεσίτης). Of the law διαταγεὶς διʼ ἀγγέλων ἐν χειρὶ μεσίτου ordered through the angels, by the hand of a mediator Gal 3:19 (Moses, as mediator betw. God and the people, called μεσίτης e.g. Philo, Mos. 2, 166, Somn. 1, 143; Betz, Gal [Hermeneia] ad loc.). The sense of vs. 20, ὁ δὲ μ. ἑνὸς οὐκ ἔστιν an intermediary does not exist for one party alone, is disputed. It prob. means that the activity of an intermediary implies the existence of more than one party, and hence may be unsatisfactory because it must result in a compromise. The presence of an intermediary would prevent attainment, without any impediment, of the purpose of the εἷς θεός in giving the law.—NKZ 39, 1928, 21–24; 549–52; 552f; HStegmann, BZ 22, ’34, 30–42; Straub 67.—DELG s.v. μέσος B. M-M. EDNT. TW. Spicq.

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  • 55 συγχέω

    συγχέω (Hom.+; ins, PGM 4, 3101; LXX; PsSol 12:3; Philo, Joseph.; Ath. 22, 2), and beside it the Hellenistic συγχύν(ν)ω (B-D-F §73; 101; Mlt-H. 195; 214f; 265; W-S. §15; Thackeray §19, 2; 24) Ac 21:31 συγχύννεται and Hv 5:5 συγχύννου; impf. συνέχεον Ac 21:27 (s. W-S. §13, 13 note 13) and συνέχυννεν Ac 9:22, v.l. συνέχυνεν; fut. συγχεῶ Am 3:15; 1 aor. συνέχεα Ac 21:27 v.l. Pass.: 1 aor. συνεχύθην; pf. συγκέχυμαι Ac 21:31 v.l.; lit. ‘pour together’, then by fig. ext. to cause dismay, confuse, confound, trouble, stir up w. acc. (Eunap., Vi. Soph. p. 44 Boiss. ἅπαντα; Philo, Mut. Nom. 72 τ. ψυχήν, Spec. Leg. 1, 328 πάντα; Jos., Ant. 11, 140) πάντα τὸν ὄχλον Ac 21:27. Pass. w. act. force be in confusion (PGM 13, 874) 19:29 D, 32. ὅλη συγχύννεται Ἰερουσαλήμ 21:31.Confound, throw into consternation w. acc. Ac 9:22; cp. 11:26 v.l. Pass., intr. sense be amazed, surprised, excited, agitated (Diod S 4, 62, 3 συνεχύθη τὴν ψυχήν=he became distraught in spirit; Phlegon: 257 Fgm. 36, 1, 5 Jac.; Achilles Tat. 5, 17, 7; 1 Km 7:10; Jo 2:1; Jos., Bell. 2, 230, Ant. 8, 199; 12, 317) Ac 2:6; Hv 5:4f; m 12, 4, 1f.—M-M. s.v. συνχέω.

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  • 56 φιλανθρωπία

    φιλανθρωπία, ας, ἡ (cp. next entry; X. [Mem. 4, 3, 7]; Pla. [Euthphr. 3d]+; ins, pap, LXX, TestAbr B 6 p. 110, 9 [Stone p. 68]; EpArist, Philo, Joseph.; Just.; Ath. 30, 2; Orig., C. Cels. 1, 67, 24) affectionate concern for and interest in humanity, (loving) kindness, of God (Musonius p. 90, 12 H.; Lucian, Bis Accus. 1, end; Philo, Cher. 99; Jos., Ant. 1, 24.—Contrast Aeschyl., who uses the adj. [Prom. 11 s. φιλάνθρωπος] in ref. to the crime of Prometheus, who, being an immortal, is without favor in heaven διὰ τὴν λίαν φιλότητα βροτῶν ‘because of his excessive affection for mortals’ 1231.—OWeinreich, ARW 18, 1915, 25; 50–52.—As a virtue of rulers: Diod S 34 + 35 Fgm. 3 [w. χρηστότης]; OGI 139, 20; SIG 888, 101; Esth 8:121 [w. χρηστότης]; 3 Macc 3:15, 18; EpArist 265; 290; Ath. 30, 2; Did., Gen. 129, 27; associated w. εὐεργεσία Diod S 13, 27, 1.—PWendland, ZNW 5, 1904, 345, 2) and w. χρηστότης (Plut., Aristid. 27, 7 and oft. elsewh.; Philo, Spec. Leg. 2, 141; Jos., Ant. 10, 164) Tit 3:4; Dg 9:2. παρεῖχον οὐ τὴν τυχοῦσαν φ. expressed no perfunctory kindness (the context, with its detailed description of hospitality, accounts for the use of the qualifying ptc.; they may not be able to speak Greek [they are βάρβαροι] but they have the best of Hellenic manners; cp. ENorden, Die germanische Urgesch. in Tacitus’ Germania2 1922 p. 137, 2; 138, 1) Ac 28:2.—Field, Notes 147f; 222f.—On the semantic development: SLorenz, De Progressu Notionis φιλανθρωπίας, diss. Leipzig 1914, w. further consideration by STrompdeRuiter, Mnemosyne n.s. 59, ’32, 271–306.—CSpicq, La Philanthropie hellénistique (Tit 3:4): StTh 12, ’58, 169–91; MvanVeldhuizen, Moses, A Model of Hellenistic Philanthropia: Reformed Review 38, ’85, 215–24.—Larfeld I 500. DELG s.v. ἄνθρωπος. M-M. EDNT. TW. Spicq. Sv.

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  • 57 ἀγγαρεύω

    ἀγγαρεύω fut. ἀγγαρεύσω; 1 aor. ἠγγάρευσα (cogn. ἄγγαρος Persian [s. RSchmitt, Glotta 49, ’71, 97ff; B-D-F §6] term for royal messengers [Nicol. Dam.: 90, 4 Jac. II A p. 333, 27ff] later of mounted national postal couriers [=ἀγγαρήιον Hdt 8, 98]; loanw. in Aeschyl., Ag. 282; Hdt 3, 126, with derivation of the verb in H. Gk.: Menand. Fgm. 373 Kö.=Sicyon Fgm. 4 S. p. 285; pap since 257 B.C. [Mayser I1 p. 42 and I2, 3 p. 139, 3; also PCairZen 509, 5]; OGI 665, 24; Jos., Ant. 13, 52. For the v.l. ἐγγαρεύω s. B-D-F §42, 2; Mlt-H. 67. Also in rabbin. lit. [PFiebig, ZNW 18, 1920, 64–72], and in Lat. as ‘angariare’: Ulpian, Dig. XLIX 18, 4) requisition (orig. of the official post in the Hellenistic period), press into service, and so force, compel w. obj. τοῦτον ἠγγάρευσαν, ἵνα ἄρῃ τὸν σταυρόν they pressed him into service, to carry the cross Mt 27:32; cp. Mk 15:21. ὅστις σε ἀγγαρεύσει μίλιον ἕν (sc. ὑπάγειν) whoever forces you to go one mile Mt 5:41; D 1:4.—FOertel, Die Liturgie 1917, 24ff.; HPflaum, Essai sur le cursus publicus, Mém. Acad. Insc. et Bell. Lettr. 14, ’40, 1ff. MRostovtzeff, Klio 6,1906, 249ff; Wilcken, Grundzüge 372ff, APF 4, 1908, 228; FZucker SBBerlAk 1911, 803ff; FPreisigke, Klio 7, 1907, 241ff, Fachwörter 1915; SMitchell, JRS 66, ’76, 106–31 (new ins fr. Pisidia).—DELG s.v. ἄγγαρος. New Docs 1, 42; 2, 77. M-M. Spicq.

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  • 58 ὁμιλία

    ὁμιλία, ας, ἡ(ὅμιλος) As with the verb, this noun is used of a group and then of what a group ordinarily engages in: conversation (schol. Soph., El. 420: ἡ ὁμιλία λέγεται καὶ ἐπὶ συνουσίας καὶ ἐπὶ διαλέξεως ‘the term ὁ. is used both of association and conversation’).
    state of close association of persons, association, social intercourse, company (Trag., Thu.+; X., Mem. 1, 2, 20 ὁμιλία τῶν χρηστῶν; Herm. Wr. in Stob. I 277, 21 W.=432, 20 Sc. τὰς πρὸς τοὺς πολλοὺς ὁμιλίας παραιτοῦ; PTebt 703, 273f [III B.C.]; POxy 471, 76; PYadin 15, 6; 22: s. editor’s note p. 63; Wsd 8:18; 3 Macc 5:18; TestAbr B 2 p. 107, 4 [Stone p. 62]; Jos., Ant. 11, 34, Vi. 67; Tat. 26, 4; Ath. 22, 4 ὁμιλίαν τοῦ ἄρρενος πρὸς τὸ θῆλυ) ὁμιλίαι κακαί bad company 1 Cor 15:33 (s. ἦθος and also EpArist 130).
    engagement in talk, either as conversation (so Diod S 16, 55, 2. The Hellenistic term acc. to Moeris [276f=203f P.] is λαλιά q.v.) or as a speech or lecture to a group (Ael. Aristid. 42, 9 K.=6 p. 68 D.; Lucian, Demon. 12; Philostrat., Vi. Apoll. 3, 15 p. 93, 20, Imag. Prooem. p. 295, 11; Dositheus 1, 1; TestSol D 4, 14; TestAbr A 5 p. 82, 4 [Stone p. 12]; Jos., Ant. 15, 68; Ps.-Clem., Hom. p. 6, 28; 12, 11; 28 al. Lag.). The latter sense, speech, lecture, appears in our lit. in ref. to presentation of a monologue before a congregation: ὁμιλίαν ποιεῖσθαι deliver a sermon, preach (as Just., D. 28, 2; 85, 5.—On ὁμ. ποιεῖσθαι cp. Jos., Vi. 222) περί τινος about someth. IPol 5:1.—DELG s.v. ὅμιλο. M-M. EDNT.

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  • 59 ὅρασις

    ὅρασις, εως, ἡ (ὁράω; Aristot.+; ins, pap, LXX, En; PsSol 6:3; TestAbr A 4 p. 80, 27 [Stone p. 8]; Test12 Patr; JosAs 18 [p. 68, 13 Bat.]; GrBar 4:3; AscIs 3, 13, 31; EpArist 142; Philo).
    organ of sight, eye (mostly pl. ‘eyes’ Diod S 2, 6, 10; Plut., Mor. 88d; PGM 13, 582. But also the sg. ὅρασις Diod S 3, 37, 9; 5, 43, 1; Proclus on Pla., Cratyl. p. 7, 25 Pasqu.; Iren. 1, 18, 1 [Harv. I, 171, 1]; Orig., C. Cels. 1, 48, 31; Hippol., Ref. 6, 15, 1), and hence sight, appearance, face (CB I/2, 653 no. 564 εἰς ὅρασιν καὶ εἰς ὅλον τὸ σῶμα; PGM 4, 308; 5, 147; Sir 11:2; 25:17; 3 Macc 5:33) in imagery, of mental and spiritual perception ἀχλύος γέμοντες ἐν τῇ ὁράσει with eyes full of mistiness 2 Cl 1:6.
    that which is seen, appearance, sight
    appearance (Philo Mech. 51, 10; 62, 23; Ezk 1:5; 1 Km 16:12; Hippol., Ref. 4, 20, 1) ὅμοιος ὁράσει λίθῳ ἰάσπιδι like jasper in appearance Rv 4:3a; cp. vs. 3b.
    spectacle ἔσονται εἰς ὅρ. πάσῃ σαρκί they will be a spectacle for all flesh (Is 66:24) 2 Cl 7:6; 17:5.
    vision in a transcendent mode (in this case the distinction made betw. ὅραμα 1 and 2 cannot be carried through w. certainty, so that the focus in 1 will certainly predominate.—Critodemus, a Hellenistic astrologer, wrote a book Ὅρασις in vision form [Vett. Val. 150, 11; 329, 18f]; Herm. Wr. 1, 30 ἀληθινὴ ὅρ.; Tob 12:19; Zech 10:2; Pel.-Leg. 18, 20) vision (cp. Da 7:1 Theod.; Iren. 4, 28, 3 [Harv. II 296, 16]) ἰδεῖν τι ἐν τῇ ὁρ. Rv 9:17. ὅρασιν ἰδεῖν or ὁρᾶν Ac 2:17 (Jo 3:1); Hv 2, 4, 2. Of the visions of Hermas Hv 2, 1, 1; 3, 10, 3ff; 3, 11, 2; 4; 3, 12, 1; 3, 13, 1; 4, 1, 1. Titles Hv 2; 3; 4.—DELG s.v. ὁράω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὅρασις

  • 60 οὖς

    οὖς (nom. sg. freq. in IGIl(2).161 B126, al. (Delos, iii B. C.), v. sub fin.), τό, gen. ὠτός, dat. ὠτί: pl. nom. ὦτα, gen. ὤτων, dat. ὠσί ( ὤτοις condemned by Phryn.186):—Hom. has only acc. sg. and dat. pl. (v. infr.); the other cases he forms as if from οὖας (which is found in Simon.37.14), gen. οὔατος, pl. nom. and acc. οὔατα (also in Epich.21, Hp.Cord.8,al., SIG1025.62 (Cos, iv/iii B. C.)), dat.
    A

    οὔασι Il.12.442

    (

    ὠσίν Od.12.200

    ): Hellenistic nom. sg. [full] ὦς PPetr.3p.33 (iii B. C.), PGrenf.1.12.29, 2.15 ii I (ii B. C.), IG7.3498.19 (Oropus, ii B. C.), Roussel Cultes Egyptiens 217 (Delos, ii B. C.), PStrassb.87.14 (ii B. C.): also [dialect] Dor. [full] ὦς Theoc.11.32; pl. ὤϝαθ' cj. for ὦτά θ' in Alcm.41:— ear,

    Ἄντιφον αὖ παρὰ οὖς ἔλασε ξίφει Il.11.109

    ; [

    κηρὸν] ἐπ' ὠσὶν ἄλειψ' Od.

    l.c.; αἲ γὰρ δή μοι ἀπ' οὔατος ὧδε γένοιτο oh may I never hear of such a thing! Il.18.272;

    αἲ γὰρ ἀπ' οὔατος εἴη 22.454

    ;

    ἀμφὶ κτύπος οὔατα βάλλει 10.535

    ; ὀρθὰ ἱστάναι τὰ ὦτα, of horses, Hdt.4.129, cf. S.El.27, etc.;

    ἐν τοῖσι ὠσὶ.. οἰκέει ὁ θυμός Hdt.7.39

    , cf.1.8; βοᾷ ἐν ὠσὶ κέλαδος rings in the ear, A.Pers. 605;

    φθόγγος βάλλει δι' ὤτων S.Ant. 1188

    , cf. A.Ch.56 (lyr.);

    δι' ὠτὸς παῦρα ἐννέπειν πρός τινα S.El. 1437

    (lyr.); ὀξὺν δι' ὤτων κέλαδον ἐνσείσας ib. 737, cf. OT 1387;

    δι' ὤτων ἦν λόγος E.Med. 1139

    , cf. Rh. 294, 566; so

    ἁμῖν τοῦτο δι' ὠτὸς ἔγεντο Theoc.14.27

    ;

    λόγους ψιθύρους εἰς ὦτα φέρει S.Aj. 149

    (anap.);

    εἰς οὖς ἑκάστῳ.. ηὔδα λόγους E.Andr. 1091

    , cf. Hipp. 932;

    προσκύψας μοι μικρὸν πρὸς τὸ οὖς Pl.Euthd. 275e

    ; ἐπ' (ἐς cj. Dawes)

    οὔατα λάθριος εἶπεν Call.Ap. 105

    ; reversely, παρέχειν τὰ ὦτα to lend the ears, i. e. to attend, Pl.Cra. 396d, etc.; so

    ἐπισχέσθαι τὰ ὦτα Id.Smp. 216a

    ;

    παραβάλλειν Id.R. 531a

    , cf. Call.Fr. anon. 375;

    τὰ ὦτα ἐξεπετάννυτο Ar.Eq. 1347

    ;

    ὦτα χορηγεῖν Plu.2.232f

    ; ἀποκλείειν τὰ ὦτα ib.143f; οἱ ὦτα ἔχοντες those who have ears to hear, ib. 1113c: metaph., of spies in Persia, X.Cyr.8.2.10sq., Luc.Ind.23, cf. Arist.Pol. 1287b30;

    τὸ τῶν λεγομένων ὤτων καὶ προσαγωγέων γένος Plu.2.522f

    ; τὰ ὦτα ἐπὶ τῶν ὤμων ἔχοντες, of persons who slink away ashamed (hanging their ears like dogs), Pl.R. 613c: prov., v. λύκος; τεθλασμένος οὔατα πυγμαῖς, of a boxer, Theoc.22.45 (cf. ὠτοκάταξις) ; ἐπ' ἀμφότερα τὰ ὦτα καθεύδειν sleep soundly, Aeschin. Socr.54 D.
    1 handle, esp. of pitchers, cups, etc.,

    οὔατα δ' αὐτοῦ τέσσαρ' ἔσαν Il.11.633

    , cf. 18.378, Bion ap. Plu.2.536a, IG11(2).161 B126 (Delos, iii B. C.), Hero Spir.2.23, Dsc.5.87; [

    ποτήριον] ὦτα συντεθλασμένον Alex.270.3

    .
    2 in Archit., = παρωτίς 4, IG12.372.201, cf. 319.6.
    3 οὖς Ἀφροδίτης, a kind of shell-fish, Antig.Car. ap. Ath.3.88a; οὖς θαλάττιον, = ἀγρία λεπάς, Arist.HA 529b16.
    4 τὰ ὦτα (

    οὔατα Hp.

    ) τῆς καρδίας the auricles of the heart, Hp.Cord.8, Gal.UP6.15, cf. 2.615K.
    5 name of part of a bandage, Heraclas ap. Orib.48.15 tit. [Written ὀ̄ς in IG12. Il.cc.] (Cogn. with Lat. auris, Lith. ausìs, OE. éar, etc.; details obscure; nom. sg. οὖς perh. from Ο (ϝ) ος (contained in ἀμφώης).)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οὖς

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