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1 τέκνον
τέκνον, ου, τό (τίκτω ‘engender, bear’; Hom.+ ‘child’)① an offspring of human parents, childⓐ without ref. to sex Mt 10:21a (on the complete dissolution of family ties s. Lucian, Cal. 1; GrBar 4:17; ApcEsdr 3:14 p. 27, 23 Tdf.; Just., A I, 27, 3f; Orig., C. Cels. 6, 43, 25 [Job’s children]); Mk 13:12a; Lk 1:7; Ac 7:5; Rv 12:4. Pl. Mt 7:11; 10:21b; 18:25; 19:29; 22:24 (=σπέρμα, cp. Dt 25:5f, but σπ. and τ. are contrasted Ro 9:7); Mk 13:12b; Lk 1:17; 14:26; 1 Cor 7:14 (on the baptism of children s. HWood, EncRelEth II 392ff; JLeipoldt, D. urchr. Taufe 1928, 73–78; AOepke, LIhmels Festschr. 1928, 84–100, ZNW 29, 1930, 81–111 [against him HWindisch, ZNW 28, 1929, 118–42]; JJeremias, Hat d. Urkirche d. Kindertaufe geübt? ’38; 2d ed. ’49; Die Kindert. in d. ersten 4 Jhdtn. ’58; revisited D. Anfänge d. Kindert. ’62; s. also ZNW 40, ’42, 243–45. KAl-and, D. Saülingst. im NT u. in d. alten Kirche ’62, 2d ed. ’63; Die Stellung d. Kinder in d. frühe christl. Gemeinden, und ihre Taufe ’67. KBarth, Z. kirchl. Lehre v. d. Taufe2 ’43; D. Taufe als Begründung d. christlichen Lebens in Kirchliche Dogmatik IV, 4, ’67; for discussion of Barth’s views, s. EJüngel, K. Barths Lehre v. d. Taufe ’68; KViering (ed.), Zu K. Barth’s Lehre v. d. Taufe ’71; K. Aland, Taufe u. Kindertaufe ’71; HHubert, D. Streit um d. Kindertaufe, ’72. FFr̓vig, TTK 11, ’40, 124–31; EMolland, NorTT 43, ’42, 1–23; F-JLeenhardt, Le Baptème chrétien ’46; OCullmann, D. Tauflehre d. NT ’48; P-HMenoud, Verbum Caro 2, ’48, 15–26; HSchlier, TLZ 72, ’47, 321–26; GFleming, Baptism in the NT ’49; GBeasley-Murray, Baptism in the New Testament ’62; WKümmel, TRu 18, ’50, 32–47; GDelling, D. Taufe im NT ’63; EDinkler, Die Taufaussagen d. NT ’71 [in: KViering, s. above, 60–153]; JDidier, Le baptême des enfants ’59; HKraft, Texte z. Gesch. d. Taufe bes. d. Kindert. i. d. alten Kirche, Kl. T. no. 174, 2d ed. ’69); 2 Cor 12:14ab (simile); 1 Th 2:7 (simile), 11 (simile); 1 Ti 3:4, 12; 5:4 al. In the table of household duties (s. MDibelius Hdb. exc. after Col 4:1; KWeidinger, Die Haustafeln 1928) Eph 6:1 (τὰ τέκνα voc.), 4; Col 3:20 (τὰ τ. voc.), 21. In the case of φονεῖς τέκνων B 20:2; D 5:2, what follows shows that murders of their own children are meant.—The unborn fetus is also called τέκνον B 19:5; D 2:2 (like παιδίον: Hippocr., π. σαρκ. 6 vol. VIII 592 L. On Jesus’ attitude toward children, cp. JKalogerakos, Aristoteles’ Bild von der Frau: ΠΛΑΤΩΝ 46, ’94, 159–83, esp. p. 174 and notes [cp. Aristot., EN 1161b].).ⓑ The sex of the child can be made clear by the context, son (Herodian 7, 10, 7; PGen 74, 1ff; PAmh 136, 1f; POxy 930, 18; Jos., Ant. 14, 196; Just., D. 56, 5; 134, 4) Mt 21:28a; Phil 2:22 (simile); Rv 12:5; GJs 22;3. The voc. τέκνον as an affectionate address to a son Mt 21:28b; Lk 2:48; 15:31. In a more general sense the pl. is used for② descendants from a common ancestor, descendants, posterity Ῥαχὴλ κλαίουσα τὰ τέκνα αὐτῆς Mt 2:18 (Jer 38:15).—27:25; Ac 2:39; 13:33. A rich man is addressed by his ancestor Abraham as τέκνον Lk 16:25. τὰ τέκνα τῆς σαρκός the physical descendants Ro 9:8a.③ one who is dear to another but without genetic relationship and without distinction in age, childⓐ in the voc. gener. as a form of familiar address my child, my son (Herodian 1, 6, 4; ParJer 5:30; Achilles Tat. 8, 4, 3. Directed to fully grown persons, Vi. Aesopi G 60 P., where a peasant addresses Aesop in this way) Mt 9:2; Mk 2:5.ⓑ of a spiritual child in relation to master, apostle, or teacher (PGM 4, 475.—Eunap. p. 70 the sophist applies this term to his students) 2 Ti 1:2; Phlm 10. τέκνον ἐν κυρίῳ 1 Cor 4:17. τέκ. ἐν πίστει 1 Ti 1:2. τέκ. κατὰ κοινὴν πίστιν Tit 1:4. Pl. 1 Cor 4:14; 2 Cor 6:13; 3J 4. In direct address (voc.): sing. (on dir. address in the sing. cp. Sir 2:1 and oft.; Herm. Wr. 13, 2ab; PGM 13, 226; 233; 742; 755.—S. also Norden, Agn. Th. 290f; Boll 138f): 1 Ti 1:18; 2 Ti 2:1; D 3:1, 3–6; 4:1. Pl.: Mk 10:24; B 15:4.—1 Cl 22:1 understands the τέκνα of Ps 33:12 as a word of Christ to Christians. Cp. B 9:3. The address in Gal 4:19 is intended metaphorically for children for whom Paul is once more undergoing the pains of childbirth.—The adherents of false teachers are also called their τέκνα Rv 2:23.ⓒ of the members of a congregation 2J 1; 4; 13. In Hermas the venerable lady, who embodies the Christian communities, addresses the believers as τέκνα Hv 3, 9, 1. In Gal 4:31 οὐκ ἐσμὲν παιδίσκης τέκνα ἀλλὰ τῆς ἐλευθέρας posts a dramatic image = ‘we belong not to a community dependent on the rules of Sinai, but to one that adheres to the promises made to Abraham’.④ one who has the characteristics of another being, childⓐ of those who exhibit virtues of ancient worthies: children of Abraham Mt 3:9; Lk 3:8; J 8:39; Ro 9:7. True Christian women are children of Sarah 1 Pt 3:6.ⓑ of those who exhibit characteristics of transcendent entities: the believers are (τὰ) τέκνα (τοῦ) θεοῦ (cp. Is 63:8; Wsd 16:21; SibOr 5, 202; Just., D. 123, 9; 124, 1. On the subj. matter s. HHoltzmann, Ntl. Theologie I2 1911, 54; Bousset, Rel.3 377f; ADieterich, Mithrasliturgie 1903, 141ff; Hdb. on J 1:12; WGrundmann, Die Gotteskindschaft in d. Gesch. Jesu u. ihre relgesch. Voraussetzungen ’38; WTwisselmann, D. Gotteskindsch. der Christen nach dem NT ’39; SLegasse, Jésus et L’enfant [synopt.], ’69), in Paul as those adopted by God Ro 8:16f, 21; 9:7, 8b (opp. σπέρμα); Phil 2:15, s. also Eph 5:1; in John as those begotten by God J 1:12; 11:52; 1J 3:1f, 10a; 5:2. Corresp. τὰ τέκνα τοῦ διαβόλου 1J 3:10b (on this subj. s. Hdb. on J 8:44).—Cp. Ac 17:28, where the idea of kinship w. deity is complex because of semantic components not shared by polytheists and those within Israelite tradition.—Cp. 6 below.⑤ inhabitants of a city, children, an Hebraistic expression (Rdm.2 p. 28; Mlt-H. 441; s. Jo 2:23; Zech 9:13; Bar 4:19, 21, 25 al.; 1 Macc 1:38; PsSol 11:2) Mt 23:37; Lk 13:34; 19:44; Gal 4:25.⑥ a class of persons with a specific characteristic, children of. τ. is used w. abstract terms (for this Hebraism s. prec.; ἀνάγκης, ἀγνοίας Just., A I, 61, 10) τέκνα ἀγάπης B 9:7; ἀγ. καὶ εἰρήνης 21:9 (ἀγάπη 1bα). εὐφροσύνης 7:1 (s. εὐφροσύνη). δικαιοσύνης AcPlCor 2:19. κατάρας 2 Pt 2:14 (s. κατάρα). ὀργῆς Eph 2:3; AcPlCor 2:19. ὑπακοῆς 1 Pt 1:14. φωτός Eph 5:8; cp. IPhld 2:1. On the ‘children of wisdom’, i.e. those who attach themselves to her and let themselves be led by her Mt 11:19 v.l.; Lk 7:35 s. δικαιόω 2bα. Cp. 4b above.—Billerbeck I 219f, 371–74; BHHW II 947–49; III 1935–37.—DELG s.v. τίκτω. Frisk. M-M. EDNT. TW. Sv. -
2 πνέω
1 breathea lit.πῦρ πνεόντων ἀρχὸς ἵππων O. 7.71
Χίμαιραν πῦρ πνέοισαν O. 13.90
φλόγ ἀπὸ ξανθᾶν γενύων πνέον sc. the bulls of Aietes P. 4.225 πῦρ πνέοντος κεραυνοῦ fr. 146.b met., live, have life ἐκ μιᾶς δὲ πνέομεν ματρὸς ἀμφότεροι (sc. ἄνδρες καὶ θεοί) N. 6.1 “ἥμισυ μέν κε πνέοις γαίας ὑπένερθεν ἐών, ἥμισυ δ' οὐρανοῦ ἐν χρυσέοις δόμοισιν” Zeus addresses Kastor N. 10.87c be minded, have aspirationsI c. n. pl. adj. κενεὰ πνεύ-σαις ἔπορε μόχθῳ βραχύ τι τερπνόν O. 10.93
ὁ δὲ χαμηλὰ πνέων ἄφαντον βρέμει P. 11.30
ψεφεννὸς ἀνὴρ ἄλλοτ' ἄλλα πνέων οὔ ποτ ἀτρεκεῖ κατέβα ποδί ( οὐκ ἀεὶ τὰ αὐτὰ φρονῶν Σ: of inconstant purpose) N. 3.41II c. dat.θρασείᾳ δὲ πνέων καρδίᾳ μόλεν Δανάας ποτὲ παῖς P. 10.44
d frag. ]πνευς[ Πα. 8A. 9. -
3 πολιός
a of things, white flecked, greyἐγγὺς ἐλθὼν πολιᾶς ἁλὸς O. 1.71
πολιᾶς ἔνδον θαλάσσας O. 7.61
ὑπὲρ πολιᾶς ἁλὸς P. 2.68
πολιῷ χαλκῷ P. 3.48
, P. 11.20πολιᾶς ἁλὸς I. 4.56
b as a sign of age, hoary “ φύονται δὲ καὶ νέοις ἐν ἀνδράσιν πολιαὶ (sc. τρίχες) O. 4.26 “ τίς ἀνθρώπων σε χαμαιγενέων πολιᾶς ἐξανῆκεν γαστρός;” Pelias addresses Jason abusively P. 4.98Ἀίδαν γῆράς τε δέξασθαι πολιὸν I. 6.15
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4 κρέας
κρέας, τό, [dialect] Dor. [full] κρῆς (q.v.), [dialect] Ep. [full] κρεῖας dub. cj. in Anan.5.3; [dialect] Att. gen.A ; Cret. ([place name] Vaxos): pl.κρέα IG12.84.26
, etc.; gen.κρεῶν Od.15.98
, Hdt.1.73, IG12.10.7, Ar.Ra. 191, etc.; [dialect] Ep.κρειῶν Il.11.551
, al., κρεάων [ᾰ] h.Merc. 130; dat.κρέασι Il.12.311
, κρέεσσι Orac. ap. Hdt.1.47, κρεάεσσι Epic.in Arch.Pap.7.4. [κρέᾰ Hom.
, E.Cyc. 126, Ar.V. 363, al., κρέ ) elided Od.3.65, 470, Ar.Th. 558,κρέᾱ Antiph.20
(s.v.l.).]:—flesh, meat, Od.8.477, etc.; ἄρνειον κ. piece of lamb, Pherecr.45, cf. Ar.Pl. 1137;ἐρίφειον Antiph.222.6
;τρία κρέα [ἢ] καὶ πλείω X.Cyr.2.2.2
;τέτταρα.. κρέα μικρά Antiph. 172.3
(anap.): pl., mostly in collect. sense, dressed meat, Od.3.65, etc.;κ. ἑφθά Hdt.3.23
; κ. ἀνάβραστα, ὠπτημένα, Ar.Ra. 553, Pl. 894;κ. ὀρνίθεια Id.Nu. 339
; ; ;δαῖτα παιδείων κρεῶν A.Ag. 1242
, 1593; κ. Ἀθηναίοις μερίζειν, νέμειν τῷ δήμῳ, IG22.334.15, 24.2 carcass: hence, body, person, τοῦδε τοῦ κρέως (i.e. ἐμοῦ) S.l.c. (satyric): in Com. addresses, like κάρα, ὦ δεξιώτατον κρέας Ar.Eq. 421, cf. 457: prov., ὁ λαγὼς τὸν περὶ τῶν κρεῶν [δρόμον] τρέχει 'to save one's bacon', Zen.4.85, cf. Plu.2.1087b; so , v. Sch. ( κρεϝας, cf. Skt. krauís 'raw meat', Lat. cruor.) -
5 μακάριος
μᾰκᾰρ-ιος, α, ον, also ος, ον Pl.Lg. 803c: collat. form. of μάκαρ, mostly used in Prose, but also in Poets, as Pi., and freq. in E.,1 mostly of men, blessed, happy, Pi.P.5.46, E.Or. 86, etc.;σοφοί τε καὶ μ. ἄνδρες Pl.R. 335e
; μ. τε καὶ εὐδαίμων ib. 354a: distd. from εὐδαίμων by Arist.EN 1101a7, 19: freq. in phrases such asμ. ὅστις.. νοῦν ἔχει Men.114
, cf. Mon. 357, 614, Phld.Ir.p.3 W.: [comp] Sup., Id.Piet. 104: in addresses, ὦ μακάριε my good sir, my dear sir, Pl.Prt. 309c, R. 432d, Men.Pk. 219: c. gen., ὦ μ. τῆς τύχης O happy you for.., Ar.Eq. 186, cf. V. 1512, Pl.Euthd. 303c; ; ὦ μ. σὺ τά τε ἄλλα καὶ αὐτὸ τοῦτο ὅτι .. X. Cyr.8.3.39.2 prosperous, οἱ μ., opp. οἱ ἐνδεεῖς, Arist.EN 1157b21, al.;κινδυνεύω σοι δοκεῖν μ. τις εἶναι Pl.Men. 71a
;τοὺς μ. καλουμένους ὁρῶ πονοῦντας ἡμῖν ἐμφερῆ Men.Kith.Fr.1.6
;μακαριωτάτην.. πόλιν Καπύην Plb.3.91.6
; (Magn.Mae., ii B.C.).3 of the dead, like μακαρίτης, Pl.Lg. 947e, cf. Ar.Fr.488.9;μακαρίας μνήμης BCH25.89
([place name] Bithynia), Sammelb.4753.2, etc.II of states, qualities, etc.,μ. λέχος E.Or. 1208
; -ωτέρα πόλις Id.Tr. 365
; - ώταται τύχαι ib. 328 (lyr.);βίος Cratin.238
, cf. Pl.R. 561d;τοῖς θεοῖς ἅπας ὁ βίος μ. Arist.EN 1178b26
;μ. διάθεσις Phld.Mort. 18
;μ. ἐστιν ἡ τραγῳδία ποίημα Antiph. 191.1
; τὸ μακάριον bliss, Arist.EN 1099 b2.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μακάριος
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6 μῖσος
A hate, hatred:I [voice] Pass., hate borne one, A.Ag. 1413, etc.;μ. ἐμποιεῖν Pl.R. 351d
; μ. ἔχειν πρός τινος incur a man's hatred, Id.Lg. 691d;μ. φέρεσθαι And.2.9
.2 [voice] Act., hate felt against another, grudge,τὸ Τροίας μ. ἀναφέρων πατρί E.Or. 432
, cf. Th.4.128;μῖσος ἐντέτηκέ μοι S.El. 1311
, cf. Pl.Mx. 245d;ἔχθρα καὶ μ. ἀλλήλων X.Mem.3.5.17
;μισεῖν τινα μῖσος ἐξαίσιον Aristaenet.1.22
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7 προσερέω
προσερέω, [dialect] Att. [var] contr. [full] προσερῶ, used as [tense] fut. of προσαγορεύω, προσεῖπον being used as [tense] aor.: [tense] pf. προσείρηκα, -ημαι, Pl.Ti. 31a, Cra. 403a: —[voice] Pass., [tense] fut. προσρηθήσομαι (v. infr.): [tense] aor. προσερρήθην (v. infr.):—A speak to, address, accost, τινα E.Alc. 1005 (lyr.), Pl.Phd. 60a;οὔτις ἦν οὕτω κακός, ὃν οὐ προσεῖπε καὶ προσερρήθη πάλιν E.Alc. 195
, cf. 942; of one who addresses a god, Hdt.5.72.2 c. dupl. acc., call by a name, πολίτας ἀλλήλους π. Pl.R. 463a; ἕνα οὐρανὸν π. Id.Ti. 31a; τί προσεροῦμεν ὄνομα συμπάσας δυνάμεις; Id.Sph. 227b; τινὰ ταὐτὸν π. ὄνομα ib. 224b:—[voice] Pass.,βασιλικὸς προσρηθήσεται Id.Plt. 259b
, cf. Cra. 403a.II [voice] Pass., to be enjoined, commanded, Aristid.1.484J.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσερέω
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8 τροφεύς
A one who brings up, foster-father, S.Ph. 344, E.El.16, Ph.45, Theophil. 1; tutor, (Cyprus, ii B. C.), 256.1 (Delos, ii B. C.), cf. Sammelb.1568.1 (ii B. C.), Gal.14.664, M.Ant.5.31; of a woman, nurse, A.Ch. 760 ( στροφεύς codd.).2 in S.Aj. 863, Ajax addresses the plains and fountains of Troy, χαίρετ' ὦ τροφῆς ἐμοί ye who have fed me, or with whom I have lived; so .3 rearer, breeder, ; ἅρματος τ. one who keeps a chariot, ib. 834b; πάσης κακίας one who fosters all wickedness, Id.R. 580a.4 one who gives free meals to the people, IGRom.3.89 (Amastris, i A. D.), 4.1680 (Pergam.).5 personal attendant, slave, Aristid.Or.49(25).3,15, 20, 50(26).103.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τροφεύς
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9 ἀνήρ
ἀνήρ, ὁ, ἀνδρός, ἀνδρί, ἄνδρα, voc. ἄνερ: pl. ἄνδρες, -δρῶν, -δράσι [pron. full] [ᾰ], -dras: [dialect] Aeol. dat. pl.Aἄνδρεσι Alc.Supp.14.8
: late nom. sg.ἄνδρας Cat.Cod.Astr.7.109.7
: in [dialect] Att. the Art. often forms a crasis with the Noun, ἁνήρ for ὁ ἀνήρ, τἀνδρός, τἀνδρί for τοῦ ἀνδρός, etc., ἅνδρες for οἱ ἄνδρες; the [dialect] Ion. crasis is ὡνήρ, ὧνδρες, Hdt.4.161, 134: [dialect] Ep. also ἀνέρα, ἀνέρος, ἀνέρι, dual ἀνέρε, pl. ἀνέρες, ἀνέρας, ἄνδρεσσι. [[dialect] Ep. Poets mostly use [pron. full] ᾱ in arsi, [pron. full] ᾰ in thesi; but in trisyll. forms with stem ἀνέρ- always ᾱ; so also Trag. in lyr., S.Tr. 1011, OT 869. But in Trag. senarians [pron. full] ᾰ always.] (ἀ- in nom. by analogy; cf. Skt. nar- from I.-E. ner-, nṛ- from nṛ-, Gk. ἀνδρ- from ṇr-):—man, opp. woman ( ἄνθρωπος being man as opp. to beast), Il.17.435, Od.21.323; τῶν ἀνδρῶν ἄπαις without male children, Pl.Lg. 877e; in Hom. mostly of princes, leaders, etc., but also of free men; ἀ δήμου one of the people, Il.2.198, cf. Od.17.352; with a qualifying word to indicate rank,ἀ. βουληφόρος Il.2.61
;ἀ. βασιλεύς Od.24.253
;ἡγήτορες ἄ. Il.11.687
.II man, opp. god, πατὴρ ἀνδρῶν τε θεῶν τε ib.1.544, al.; Διὸς ἄγγελοι ἠδὲ καὶ ἀνδρῶν ib. 334, cf. 403, Hdt.5.63, etc.: most common in pl., yet sts. in sg., e.g. Il.18.432:—freq. with a Noun added, βροτοί, θνητοὶ ἄ., Od.5.197,10.306;ἄ. ἡμίθεοι Il.12.23
; ἄ. ἥρωες ib.5.746:—also of men, opp. monsters, Od.21.303:—of men in societies and cities,οὔτε παρ' ἀνδράσιν οὔτ' ἐν ναυσὶ κοίλαις Pi.O. 6.10
; and so prob.,ἄλλοτε μέν τ' ἐπὶ Κύνθου ἐβήσαο.., ἄλλοτε δ' ἂν νήσους τε καὶ ἀνέρας.. h.Ap. 142
.III man, opp. youth, unless the context determines the meaning, as in ; but ἀ. alone always means a man in the prime of life, esp. warrior,ἀ. ἕλεν ἄνδρα Il.15.328
; soἀ. ἀντ' ἀνδρὸς ἐλύθησαν Th.2.103
; the several ages are given asπαῖς, μειράκιον, ἀ., πρεσβύτης X.Smp.4.17
; εἰς ἄνδρας ἐγγράφεσθαι, συντελεῖν, D.19.230, Isoc.12.212;εἰς ἄνδρας ἀναβῆναι BMus.Inscr.898
; in Inscrr. relating to contests, opp. παῖδες, IG22.1138.10, etc.IV man emphatically, man indeed,ἀνέρες ἄστε, φίλοι Il.5.529
; freq. in Hdt.,πολλοὶ μὲν ἄνθρωποι, ὀλίγοι δὲ ἄνδρες 7.210
;πρόσθεν οὐκ ἀ. ὅδ' ἦν; S.Aj.77
;ἄνδρα γίγνεσθαί σε χρή E.El. 693
;ἀ. γεγένησαι δι' ἐμέ Ar.Eq. 1255
;ὃ μαθὼν ἀ. ἔσει Id.Nu. 823
;ἄνδρας ἡγοῦνται μόνους τοὺς πλεῖστα δυναμένους καταφαγεῖν Id.Ach.77
;εἰ ἄνδρες εἶεν οἱ στρατηγοί Th.4.27
;οὐκέτι ἀ. ἀλλὰ σκευοφόρος X.Cyr.4.2.25
;τὸν Αυκομήδην.. μόνον ἄνδρα ἡγοῦντο Id.HG7.1.24
; οὐκ ἐν ἀνδράσι not like a man, E.Alc. 723, cf. 732; ἀνδρὸς τὰ προσπίπτοντα γενναίως φέρειν 'tis the part of a man.., Men.771, etc.V husband, Il.19.291, Od.24.196, Hdt.1.146, etc.;εἰς ἀνδρὸς ὥραν ἡκούσης τῆς κόρης Pl. Criti. 113d
; soἐξοικιεῖν εἰς ἀνδρὸς [οἶκον] θυγατέρα Luc.Lex.11
:—also of a paramour, opp. πόσις, S.Tr. 551, cf. E.Hipp. 491, Theoc.15.131;ἀ. ἁπασῶν τῶν γυναικῶν ἐστι νῦν Pherecr.155
;αἰγῶν ἄνερ Theoc.8.49
.VI Special usages:1 joined with titles, professions, etc.,ἰητρὸς ἀ. Il.11.514
; ἀ. μάντις, ἀ. στρατηγός, Hdt.6.83,92 (dub.);ἀ. νομεύς S.OT 1118
; ἄνδρες λοχῖται, λῃσταί, ἀσπιστῆρες, ib. 751, 842, Aj. 565; esp. in disparagement,κλῶπες ἄ. E.Rh. 645
;ἀ. δημότης S. Ant. 690
; with names of nations, asΦοίνικες ἄ. Hdt.4.42
;ἀ. Θρῇξ E. Hec.19
,al.; esp. in addresses,ἄ. ἔφοροι Hdt.9.9
;ἄ. πολῖται S.OT 513
;ἄ. δικασταί D.21.1
, etc.; ὦ ἄνδρες gentlemen of the jury, Antipho 1.1, Lys.1.1, etc.;ὦ ἄ. Ἀθηναῖοι Id.6.8
, etc.: hence in Comedy,ἄ. ἰχθύες Archipp.29
;ἄ. θεοί Luc.JTr.15
;ὦ ἄ. κύνες Ath.4.160b
.2 ὁ ἀνήρ, by crasis [dialect] Att. ἁνήρ, [dialect] Ion. ὡνήρ, is freq. used emphatically forαὐτός, ἐκεῖνος Ar.V. 269
, prob. in Pl.Sph. 216b, etc.: sts. so in oblique cases without the Art., S.Tr.55, 109, 293, etc.; but not in Prose.5 a man, any man,εἶτ' ἄνδρα τῶν αὑτοῦ τι χρὴ προϊέναι; Ar.Nu. 1214
;οὐ πρέπει νοῦν ἔχοντι ἀνδρί Pl.Phd. 114d
, etc.; οὐ παντὸς ἀνδρὸς.. ἐσθ' ὁ πλοῦς 'tis not every one that can go, Nicol.Com. 1.26.7 viritim,Isoc.
12.180, POxy. 1047 iii 11, BGU145.5, etc.; so τοὺς κατ' ἄνδρα individuals, opp. κοινῇ τὴν πόλιν, D.Chr.32.6.8 In LXX, ἀνήρ = ἕκαστος, δότε μοι ἀνὴρ ἐνώτιον Jd.8.24; ἀ. τῷ ἀδελφῷ αὐτοῦ προσκολληθήσεται 'each to his fellow', of leviathan's scales, Jb.41.8; alsoἀ. εἷς 4 Ki.6.2
; with negs., ἀ. μὴ ἐπισκεπήτω ib.10.19; any one, Le.15.2
.9 ἄνδρας γράφειν· τὸ ἐν διδασκάλου τὰ παιδία ὀνόματα γράφειν, Hsch. -
10 ἀποστροφή
ἀπο-στροφή, ἡ,A turning back, X.Eq.9.6;ἀ. νώτων Max.
Tyr.9.8; ἀ. λαμβάνειν make a bend, of a stream, Plu.Luc.27, cf. Luc.Hipp.2.2 resort, recourse, Hdt.8.109, Th.4.76;ἥκει βίου τελευτὴ κοὐκέτ' ἔστ' ἀ. S.OC 1473
, cf. E.Med. 603;οὐκ ἔχων ἀ. D.4.8
, cf. Hyp.Dem.Fr.5; in pl., Antip.Stoic.3.255: c. gen. objecti, οὔ σφί ἐστι ὕδατος οὐδεμία ἄλλη ἀ. no other means for getting water, Hdt.2.13; soσωτηρίας ἀ. Th.8.75
;βίου Luc.DMeretr.6.1
; ἀ. τοῦ δήμου ποιεῖσθαι secure a refuge with.., Philostr.VS2.1.4.III Rhet., apostrophe, when one turns away from all others to one, and addresses him specially, Phld.Lib.p.11O., Quint.Inst.9.2.38, Longin.16.2, Hermog.Inv.4.4, Id.1.10(pl.), Phoeb. Fig.1.1, Alex.Fig.1.20.IV aversion, Plot.1.1.1; opp. ἐπιθυμία, Simp. in de An.15.36;γευμάτων Aret.SD2.6
;σιτίων Gal.11.261
;ὀσμῆς Gp.12.39.8
.V diversion, amusement, Plu.2.133b(pl.).VI elision, A.D.Pron.46.1(ubi leg. [pron. full] ε ¯ ).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποστροφή
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11 ἄνασσα
A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἄνασσα
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12 Μίλητος
Μίλητος, ου, ἡ (Hom. et al.; ins; SibOr 5, 325) Miletus, a seaport city on the west coast of Asia Minor, south of the mouths of the Meander, and ca. 60 km. south of Ephesus. There was a Jewish community in M. (Schürer III 24f; 117, 2; 167f; AvGerkan, E. Synagoge in Milet: ZNW 20, 1921, 177–81; Dssm., LO 391f [LAE 451f]). Paul touched at the city on his last journey to Jerusalem Ac 20:15, 17 (on Paul’s farewell speech s. JLambrecht in: Les Actes des Apôtres ’79, 307–37; WKurz, Farewell Addresses in the NT ’90). Acc. to 2 Ti 4:20 Trophimus lay ill in Miletus.—TWiegand, ed., Milet. Ergebnisse der Ausgrabungen u. Untersuchungen seit d. Jahre 1899 (1906ff) 18 vols.; PECS s.v. (bibl.); Pauly-W. XV 1586–1655; Kl. Pauly III 1295–98; BHHW II 1216f. -
13 παιδίον
παιδίον, ου, τό (Hdt., Aristoph.+) dim. of παῖς (Reader, Polemo 274, w. ref. to Hippocr., Sept. 5 and Philo, Op. 105: a very young child ‘up to seven years’; B-D-F §111, 3; Mlt.-H. 345).① a child, normally below the age of puberty, childⓐ very young child, infant, used of boys and girls. Of a newborn child (Diod S 4, 20, 3; Just., D. 34, 2 al. [after Mt 2:8f]; Tat. 33, 3) Lk 2:21 v.l. (eight days old, as Gen 17:12); J 16:21. Infants are fed honey, then milk B 6:17 (cp. Diod S 5, 70, 3 αὗται [αἱ Νύμφαι] δὲ μέλι καὶ γάλα μίσγουσαι τὸ παιδίον [τὸν Δία] ἔθρεψαν.—HUsener [at γάλα b]). Those who are born again have ὡς παιδίων τὴν ψυχήν a soul like that of newborn children B 6:11.—Mt 2:8, 9, 11, 13f, 20f; Lk 1:59, 66, 76, 80; 2:17, 27, 40; Hb 11:23 (cp. Ex 2:2f). GJs 20:3f; 21:3; 22:1 v.l. (for βρέφος); 22:2 v.l. (for παῖς).ⓑ w. ref. to age (ApcEsdr 4:33, 35 p. 29, 9 and 12 Tdf. παιδίον … γέρων): Mt 18:2, 4f; Mk 9:36f; 10:15; Lk 9:47f; 18:17; 1 Cl 16:3 (Is 53:2). Pl. Mt 11:16; 19:13f; Mk 7:28; 10:13f; Lk 7:32; 18:16 (on Mk 10:14, 15 and parallels s. JBlinzler, Klerusblatt ’44, 90–96). γυναῖκες καὶ παιδία (Num 14:3; Jdth 7:23; 4 Macc 4:9; cp. Jos., Bell. 4, 115) Mt 14:21; 15:38. παιδία … πατέρες … νεανίσκοι 1J 2:14.—B 8:1ab. Of girls Mk 5:39–41; 7:30.ⓒ w. ref. to relationship; the father is indicated by a gen. (μου as TestJob 39:12; cp. Epict. 4, 1, 141 σου; TestJob 4:5) J 4:49. Pl. Lk 11:7. The child indicated by a gen., w. the father ὁ πατὴρ τοῦ παιδίου Mk 9:24.② one who is open to instruction, child, fig. ext. of 1 παιδία ταῖς φρεσίν children as far as the mind is concerned 1 Cor 14:20.—W. ref. to their attitude toward the truth (Artem. 2, 69 p. 162, 7: τὰ παιδία ἀληθῆ λέγει• οὐδέπω γὰρ οἶδε ψεύδεσθαι καὶ ἐξαπατᾶν) Mt 18:3.③ one who is treasured in the way a parent treasures a child, child, fig. ext. of 1ⓐ of the children of God Hb 2:13f (vs. 13 after Is 8:18, but understood in a NT sense).ⓑ as a form of familiar address on the part of a respected pers., who feels himself on terms of fatherly intimacy w. those whom he addresses (Cornutus 1 p. 1, 1 ὦ π.; Athen. 13, 47, 584c) 1J 2:18; 3:7 v.l. Used by the risen Christ in addressing his disciples J 21:5.—B. 92. M-M. TW. -
14 πατήρ
πατήρ, πατρός, ὁ (Hom.+) acc. somet. πατέραν (ApcEsdr 2:6 p. 25, 26 Tdf.); voc. πάτερ; for this the nom. w. the art. ὁ πατήρ Mt 11:26; Mk 14:36; Lk 10:21b; Ro 8:15; Gal 4:6.—The vv.ll. πατήρ without the art. for the voc., in J 17:11, 21, 24, and 25 is regarded by B-D-F §147, 3 as a scribal error (but as early as II A.D. BGU 423, 11 has κύριέ μου πατήρ. Perh. even PPar 51, 36 [159 B.C.]). S. also W-S. §29, 4b and Mlt-H. 136; ‘father’.① the immediate biological ancestor, parentⓐ male, father (of Noah Did., Gen. 165, 6) Mt 2:22; 4:21f; 8:21; 10:21; Mk 5:40; 15:21; Lk 1:17 (after Mal 3:23); J 4:53; Ac 7:14; 1 Cor 5:1; B 13:5 al. οἱ τῆς σαρκὸς ἡμῶν πατέρες our physical fathers Hb 12:9a.ⓑ male and female together as parents οἱ πατέρες parents (Pla., Leg. 6, 772b; Dionys. Hal. 2, 26; Diod S 21, 17, 2; X. Eph. 1, 11; 3, 3; Kaibel 227) Hb 11:23.—Eph 6:4; Col 3:21 (Apollon. Rhod. 4, 1089 of parents who are inclined to become λίην δύσζηλοι toward their children).② one from whom one is descended and generally at least several generations removed, forefather, ancestor, progenitor, forebear: of Abraham (Jos., Ant. 14, 255 Ἀ., πάντων Ἑβραίων πατήρ; Just., D. 100, 3) Mt 3:9; Lk 1:73; 16:24; J 8:39, 53, 56; Ac 7:2b. Of Isaac Ro 9:10. Jacob J 4:12 (JosAs 22:5). David Mk 11:10; Lk 1:32. Pl. οἱ πατέρες the forefathers, ancestors (Hom. et al.; oft. LXX; En 99:14; PsSol 9:10; ParJer 4:10; Jos., Ant. 13, 297; Just., D. 57, 2 and 136, 3; Mel., P. 87, 654) Mt 23:30, 32; Lk 1:55; 6:23, 26; 11:47f; J 4:20; 6:31; Ac 3:13, 25; Hb 1:1; 8:9 (Jer 38:32); B 2:7 (Jer 7:22); 5:7; 14:1; PtK 2 p. 15, 6 (Jer 38:32).③ one who provides moral and intellectual upbringing, fatherⓐ in a positive sense (Epict. 3, 22, 81f: the Cynic superintends the upbringing of all pers. as their πατήρ; Procop. Soph., Ep. 13; Ael. Aristid. 47 p. 425 D.: Pla. as τῶν ῥητόρων π. καὶ διδάσκαλος; Aristoxenus, Fgm. 18: Epaminondas is the ἀκροατής of the Pythagorean Lysis and calls him πατήρ; Philostrat., Vi. Soph. 1, 8 p. 10, 4 the διδάσκαλος as πατήρ) ἐὰν μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας 1 Cor 4:15 (cp. GrBar 13:4 εἰς πνευματικοὺς πατέρας; on the subject matter ADieterich, Mithraslit. 1903, 52; 146f; 151; Rtzst., Mysterienrel.3 40: ‘he [the “mystes”] by these teachings becomes the parent of the novice. We find undoubted examples of πατήρ as a title in the Isis cult in Delos, in the Phrygian mystery communities, in the Mithras cult, in the worshipers of the θεὸς ὕψιστος and elsewh.’). Of Jesus ὡς πατὴρ υἱοὺς ἡμᾶς προσηγόρευσεν as a father he called us (his) sons 2 Cl 1:4 (cp. Ps.-Clem., Hom. 3, 19; ὁ Χριστὸς π. τῶν πιστευόντων ὑπάρχει Did., Gen. 106, 6.—ὁ Ἰησοῦς, ὁ π. [=founder] τῆς τοιαύτης διδασκαλίας Orig., C. Cels. 2, 44, 32).ⓑ in a neg. sense of the devil (for patristic trad. s. Lampe s.v. πατήρ D)α. as father of a group of Judeans J 8:44ab, as verdict on the sin of the opposition to God’s purpose in Jesus, not on the person (cp. descriptions of dissidents at Qumran, esp. 1QS and 1QH, w. focus on aspect of deception).β. as father of lies (Celsus 2, 47 as π. τῆς κακίας) vs. 44c (on πατήρ in the sense of ‘originator’ cp. Caecil. Calact., Fgm. 127 ὁ π. τοῦ λόγου=the author of the book). On the view that in 44a and c there might be a statement about the father of the devil s. Hdb.3 ad loc. (NDahl, EHaenchen Festschr. ’64, 70–84 [Cain]).—LDürr, Geistige Vaterrschaft in: Herwegen Festschr. ’38, 1–30.④ a title of respectful address, fatherⓐ as an honorary title (Diod S 21, 12, 2; 5; Ps.-Callisth. 1, 14, 2 πάτερ; 4 Km 2:12; 6:21; 13:14; Test Abr B 2 p. 106, 3 [Stone p. 60] καλὲ πάτερ; Jos., Ant. 12, 148; 13, 127; Just., D. 3, 7. Also PGen 52, 1; 5 κυρίῳ καὶ πατρὶ Ἀμινναίῳ Ἀλύπιος; UPZ 65, 3 [154 B.C.]; 70, 2; BGU 164, 2; POxy 1296, 15; 18; 1592, 3; 5; 1665, 2) Mt 23:9a; specif. in addressing the members of the High Council Ac 7:2a; cp. 22:1 (of Job in TestJob 53:3 ὁ πατὴρ τῶν ὀρφανῶν).ⓑ as a designation of the older male members of a church (as respectful address by younger people to their elders Hom. et al. S. also a.) 1J 2:13, 14b.⑤ revered deceased persons with whom one shares beliefs or traditions, fathers, ancestorsⓐ generation(s) of deceased Christians 2 Pt 3:4; 1 Cl 23:3=2 Cl 11:2 (an apocryphal saying, at any rate interpreted in this way by the Christian writers). Christians of an earlier generation could also be meant in 1 Cl 30:7; 60:4; 62:2; 2 Cl 19:4. Yet it is poss. that these refer toⓑ the illustrious religious heroes of the OT, who are ‘ancestors’ even to gentile Christians, who are validated as Israelites (Just., D. 101, 1). In 1 Cor 10:1 Paul calls the desert generation of Israelites οἱ πατέρες ἡμῶν (the ‘philosophers’ of earlier times are so called in Cleopatra 114f). Likew. Ro 4:12b Abraham ὁ πατὴρ ἡμῶν (on this s. c below). The latter is also so referred to Js 2:21; 1 Cl 31:2; likew. the patriarch Jacob 4:8.ⓒ the ‘fatherhood’ can also consist in the fact that the one who is called ‘father’ is the prototype of a group or the founder of a class of persons (cp. Pla., Menex. 240e οὐ μόνον τῶν σωμάτων τῶν ἡμετέρων πατέρας ἀλλὰ καὶ τῆς ἐλευθερίας; 1 Macc 2:54). Abraham who, when he was still uncircumcised, received the promise because of his faith, and then received circumcision to seal it, became thereby πατὴρ πάντων τῶν πιστευόντων διʼ ἀκροβυστίας father of all those who believe, though they are uncircumcised Ro 4:11 and likew. πατὴρ περιτομῆς father of those who are circumcised vs. 12a, insofar as they are not only circumcised physically, but are like the patriarch in faith as well. Cp. 4:16, 17 (Gen 17:5).⑥ the supreme deity, who is responsible for the origin and care of all that exists, Father, Parent (Just., A II, 6, 2 τὸ δὲ πατὴρ καὶ θεὸς καὶ κτίστης καὶ κύριος καὶ δεσπότης οὐκ ὀνόματά ἐστιν, ἀλλʼ … προσφήσεις ‘the terms, father, god, founder, lord, and master are not names but … modes of address [in recognition of benefits and deeds])ⓐ as the originator and ruler (Pind., O. 2, 17 Χρόνος ὁ πάντων π.; Pla., Tim. 28c; 37c; Stoa: Epict. 1, 3, 1; Diog. L. 7, 147; Maximus Tyr. 2, 10a; Galen XIX p. 179 K. ὁ τῶν ὅλων πατὴρ ἐν θεοῖς; Job 38:28; Mal 2:10; Philo, Spec. Leg. 1, 96 τῷ τοῦ κόσμου πατρί; 2, 6 τὸν ποιητὴν καὶ πατέρα τῶν ὅλων, Ebr. 30; 81, Virt. 34; 64; 179; 214; Jos., Ant. 1, 20 πάντων πατήρ; 230; 2, 152; 7, 380 πατέρα τε καὶ γένεσιν τῶν ὅλων; Herm. Wr. 1, 21 ὁ πατὴρ ὅλων … ὁ θεὸς κ. πατήρ; 30 al., also p. 476, 23 Sc. δεσπότης καὶ πατὴρ καὶ ποιητής; PGM 4, 1170; 1182; Just., A I, 45, 1 ὁ π. τῶν πάντων θεός; D. 95, 2 ὁ πατὴρ τῶν ὅλων; Ath. 27, 2; Iren.; Orig., C. Cels. 1, 46, 34; Hippolyt.; π. δὲ δὶα τὸ εἶναι πρὸ τῶν ὅλων Theoph. Ant. 1, 4 [p. 64, 8]) ὁ πατὴρ τῶν φώτων the father of the heavenly bodies Js 1:17 (cp. ApcMos 36 v.l. [MCeriani, Monumenta Sacra et Profana V/1, 1868] ἐνώπιον τοῦ φωτὸς τῶν ὅλων, τοῦ πατρὸς τῶν φώτων; 38).ⓑ as ὁ πατὴρ τῶν πνευμάτων Hb 12:9b (cp. Num 16:22; 27:16 and in En the fixed phrase ‘Lord of the spirits’).—SeePKatz, Philo’s Bible ’50, p. 33, 1.ⓒ as father of humankind (since Hom. Ζεύς is called πατήρ or πατὴρ ἀνδρῶν τε θεῶν τε; Diod S 5, 72, 2 πατέρα δὲ [αὐτὸν προσαγορευθῆναι] διὰ τὴν φροντίδα καὶ τὴν εὔνοιαν τὴν εἰς ἅπαντας, ἔτι δὲ καὶ τὸ δοκεῖν ὥσπερ ἀρχηγὸν εἶναι τοῦ γένους τῶν ἀνθρώπων=‘[Zeus is called] father because of his thoughtfulness and goodwill toward all humanity, and because, moreover, he is thought of as originator of the human race’, cp. 3, 61, 4; 5, 56, 4; Dio Chrys. 36 [53], 12 Zeus as π. τῶν ἀνθρώπων, not only because of his position as ruler, but also because of his love and care [ἀγαπῶν κ. προνοῶν]. Cp. Plut., Mor. 167d; Jos., Ant. 4, 262 πατὴρ τοῦ παντὸς ἀνθρώπων γένους. In the OT God is called ‘Father’ in the first place to indicate a caring relationship to the Israelite nation as a whole, or to the king as the embodiment of the nation. Only in late writers is God called the Father of the pious Israelite as an individual: Sir 23:1, 4; Tob 13:4; Wsd 2:16; 14:3; 3 Macc 5:7.—Bousset, Rel.3 377ff; EBurton, ICC Gal 1921, 384–92; RGyllenberg, Gott d. Vater im AT u. in d. Predigt Jesu: Studia Orient. I 1925, 51–60; JLeipoldt, D. Gotteserlebnis Jesu 1927; AWilliams, ‘My Father’ in Jewish Thought of the First Century: JTS 31, 1930, 42–47; TManson, The Teaching of Jesus, ’55, 89–115; HMontefiore, NTS 3, ’56/57, 31–46 [synoptics]; BIersel, ‘D. Sohn’ in den synopt. Ev., ’61, 92–116).α. as a saying of Jesus ὁ πατήρ σου Mt 6:4, 6b, 18b. ὁ πατὴρ ὑμῶν Mt 6:15; 10:20, 29; 23:9b; Lk 6:36; 12:30, 32; J 20:17c. ὁ πατὴρ αὐτῶν (=τῶν δικαίων) Mt 13:43. ὁ πατὴρ ὑμῶν ὁ ἐν (τοῖς) οὐρανοῖς (the synagogue also spoke of God as ‘Father in Heaven’; Bousset, Rel.3 378) Mt 5:16, 45; 6:1; 7:11; Mk 11:25. ὁ πατὴρ ὑμῶν ὁ οὐράνιος Mt 5:48; 6:14, 26, 32. Cp. 23:9b. ὁ πατὴρ ὁ ἐξ οὐρανοῦ Lk 11:13. ὁ πατήρ σου ὁ ἐν τῷ κρυπτῷ (or κρυφαίῳ) Mt 6:6a, 18a.—For the evangelist the words πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς Mt 6:9 refer only to the relation betw. God and humans, though Jesus perh. included himself in this part of the prayer. The same is true of πάτερ ἁγιασθήτω τὸ ὄνομά σου Lk 11:2 (for invocation in prayer cp. Simonides, Fgm. 13, 20 Ζεῦ πάτερ).—ELohmeyer, D. Vaterunser erkl. ’46 (Eng. tr. JBowden, ’65); TManson, The Sayings of Jesus, ’54, 165–71; EGraesser, Das Problem der Parusieverzögerung in den synopt. Ev. usw., Beih. ZNW 22, ’57, 95–113; AHamman, La Prière I, Le NT, ’59, 94–134; JJeremias, Das Vaterunser im Lichte der neueren Forschung, ’62 (Eng. tr., The Lord’s Prayer, JReumann, ’64); WMarchel, Abba, Père! La Prière ’63; also bibl. in JCharlesworth, ed., The Lord’s Prayer and Other Prayer Texts fr. the Greco-Roman Era ’94, 186–201.β. as said by Christians (Sextus 59=222; 225 God as π. of the pious. The servant of Sarapis addresses God in this way: Sb 1046; 3731, 7) in introductions of letters ἀπὸ θεοῦ πατρὸς ἡμῶν: Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3, cp. vs. 4; Eph 1:2; Phil 1:2; Col 1:2; Phlm 3; 2 Th 1:2 (v.l. without ἡμῶν); without ἡμῶν 1 Ti 1:2 (v.l. with ἡμῶν); 2 Ti 1:2; Tit 1:4; 2J 3a (here vs 3b shows plainly that it is not ‘our’ father, but the Father of Jesus Christ who is meant).—πατὴρ ἡμῶν also Phil 4:20; 1 Th 1:3; 3:11, 13; 2 Th 2:16; D 8:2; 9:2f. τὸν ἐπιεικῆ καὶ εὔσπλαγχνον πατέρα ἡμῶν 1 Cl 29:1. Likew. we have the Father of the believers Ro 8:15 (w. αββα, s. JBarr, Abba Isn’t Daddy: JTS 39, ’88, 28–47; s. also JFitzmyer, Ro [AB] ad loc.); 2 Cor 1:3b (ὁ πατὴρ τῶν οἰκτιρμῶν; s. οἰκτιρμός); 6:18 (cp. 2 Km 7:14); Gal 4:6; Eph 4:6 (πατὴρ πάντων, as Herm. Wr. 5, 10); 1 Pt 1:17. ὁ οἰκτίρμων καὶ εὐεργετικὸς πατήρ 1 Cl 23:1. Cp. 8:3 (perh. fr. an unknown apocryphal book). πάτερ ἅγιε D 10:2 (cp. 8:2; 9:2f).γ. as said by Judeans ἕνα πατέρα ἔχομεν τὸν θεόν J 8:41b. Cp. vs. 42.ⓓ as Father of Jesus Christα. in Jesus’ witness concerning himself ὁ πατήρ μου Mt 11:27a; 20:23; 25:34; 26:29, 39, 42, 53; Lk 2:49 (see ὁ 2g and Goodsp., Probs. 81–83); 10:22a; 22:29; 24:49; J 2:16; 5:17, 43; 6:40 and oft. in J; Rv 2:28; 3:5, 21. ἡ βασιλεία τοῦ πατρός μου 2 Cl 12:6 in an apocryphal saying of Jesus. ὁ πατήρ μου ὁ ἐν (τοῖς) οὐρανοῖς Mt 7:21; 10:32, 33; 12:50; 16:17; 18:10, 19. ὁ πατήρ μου ὁ οὐράνιος 15:13; 18:35 (Just., A I, 15, 8). Jesus calls himself the Human One (Son of Man), who will come ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ 16:27; Mk 8:38. Abs. ὁ πατήρ, πάτερ Mt 11:25, 26; Mk 14:36 (s. GSchelbert, FZPhT 40, ’93, 259–81; response ERuckstuhl, ibid. 41, ’94, 515–25; response Schelbert, ibid. 526–31); Lk 10:21ab; 22:42; 23:34, 46 (all voc.); J 4:21, 23ab; 5:36ab, 37, 45; 6:27, 37, 45, 46a, 65 and oft. in J. Father and Son stand side by side or in contrast Mt 11:27bc; 24:36; 28:19; Mk 13:32; Lk 10:22bc; J 5:19–23, 26; 1J 1:3; 2:22–24; 2J 9; B 12:8. WLofthouse, Vater u. Sohn im J: ThBl 11, ’32, 290–300.β. in the confession of the Christians π. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ Ro 15:6; 2 Cor 1:3a; Eph 1:3; Col 1:3; 1 Pt 1:3. π. τοῦ κυρίου Ἰησοῦ 2 Cor 11:31. Cp. 1 Cor 15:24; Hb 1:5 (2 Km 7:14); Rv 1:6; 1 Cl 7:4; IEph 2:1; ITr ins 12:2; MPol 14:1; AcPl Ha 2, 33; 6, 34; AcPlCor 2:7 (cp. Just., D. 30, 3; 129, 1 al.).ⓔ Oft. God is simply called (ὁ) πατήρ (the) Father (e.g. TestJob 33:9, s. DRahnenführer, ZNW 62, ’71, 77; ApcMos 35 τοῦ ἀοράτου πατρός; Just., D. 76, 3 al. On the presence or absence of the art. s. B-D-F §257, 3; Rob. 795) Eph 2:18; 3:14; 5:20; 6:23; 1J 1:2; 2:1, 15; 3:1; B 14:6; Hv 3, 9, 10; IEph 3:2; 4:2; IMg 13:2; ITr 12:2; 13:3; IRo 2:2; 3:3; 7:2; 8:2; IPhld 9:1; ISm 3:3; 7:1; 8:1; D 1:5; Dg 12:9; 13:1; AcPlCor 2:5, 19; MPol 22:3; EpilMosq 5. θεὸς π. Gal 1:1 (for the formulation Ἰ. Χρ. καὶ θεὸς πατήρ cp. Diod S 4, 11, 1: Heracles must obey τῷ Διὶ καὶ πατρί; Oenomaus in Eus., PE 5, 35, 3 Λοξίας [=Apollo] καὶ Ζεὺς πατήρ); Phil 2:11; Col 3:17; 1 Th 1:1, 2 v.l.; 2 Pt 1:17; Jd 1; IEph ins a; ISm ins; IPol ins; MPol ins. ὁ θεὸς καὶ π. Js 1:27; Col 3:17 v.l.; MPol 22:1; ὁ κύριος καὶ π. Js 3:9.—Attributes are also ascribed to the πατήρ (Zoroaster acc. to Philo Bybl.: 790 Fgm. 4, 52 Jac. [in Eus., PE 1, 10, 52] God is π. εὐνομίας κ. δικαιοσύνης) ὁ πατὴρ τῆς δόξης Eph 1:17. πατὴρ ὕψιστος IRo ins. ὁ θεὸς καὶ πατὴρ παντοκράτωρ MPol 19:2.—B. 103. DELG. M-M. EDNT. TW. Sv. -
15 Στεφανᾶς
Στεφανᾶς, ᾶ, ὁ (CIG II, 3378; Sb 361, 10 [in the gen. Στεφανᾶτος].—Short form of Στεφανηφόρος? or a development of Στέφανος? B-D-F §125, 1; Rob. 173; 255; W-S. §16, 9; AFick2-FBechtel, Griech. Personennamen 1894, 253f) Stephanas, a member of the church at Corinth who, w. his household, was baptized by Paul himself 1 Cor 1:16 as the ‘firstfruits of Achaia’ 16:15. Acc. to vs. 17 he was w. Fortunatus and Achaicus in Paul’s company at Ephesus. Together with other presbyters at Corinth addresses a request to Paul AcPlCor 1:1. S. also 1 Cor subscr.—LGPN I. M-M.
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