464b

αἰτί-α, ἡ,

A responsibility, mostly in bad sense, guilt, blame, or the imputation thereof, i.e. accusation, first in Pi.O.1.35 and Hdt., v. infr. (Hom. uses αἴτιος):—Phrases: αἰτίαν ἔχειν bear responsibility for,

τινός A.Eu. 579

, S.Ant. 1312; but usu. to be accused, τινός of a crime,

φόνου Hdt.5.70

: c. inf., Ar.V. 506; foll. by ὡς.., Pl.Ap. 38c; by ὡς c. part., Id.Phdr. 249d; ὑπό τινος by some one, A.Eu.99, Pl. R. 565b: reversely,

αἰτία ἔχει τινά Hdt.5.70

,71;

αἰ. φεύγειν τινός S.Ph. 1404

; ἐν αἰτίᾳ εἶναι or γίγνεσθαι, Hp.Art.67, X.Mem.2.8.6; αἰτίαν ὑπέχειν lie under a charge, Pl.Ap. 33b, X.Cyr.6.3.16;

ὑπομεῖναι Aeschin.3.139

;

φέρεσθαι Th.2.60

; λαβεῖν ἀπό τινος ib.18;

αἰτίαις ἐνέχεσθαι Pl.Cri. 52a

;

αἰτίαις περιπίπτειν Lys.7.1

;

εἰς αἰτίαν ἐμπίπτειν Pl.Tht. 150a

;

αἰτίας τυγχάνειν D.Ep.2.2

;

ἐκτὸς αἰτίας κυρεῖν A. Pr. 332

; ἐν αἰτίῃ ἔχειν hold one guilty, Hdt.5.106;

δι' αἰτίας ἔχειν Th. 2.60

, etc.;

ἐν αἰτίᾳ βάλλειν S.OT 656

; τὴν αἰτίαν ἐπιφέρειν τινί impute the fault to one, Hdt.1.26;

αἰτίαν νέμειν τινί S.Aj.28

;

ἐπάγειν D.18.283

;

προσβάλλειν τινί Antipho 3.2.4

; ἀνατιθέναι, προστιθέναι, Hp.VM21, Ar. Pax 640, etc.; ἀπολύειν τινὰ τῆς αἰτίης to acquit of guilt, Hdt.9.88, etc.

2 in forensic oratory, invective without proof (opp. ἔλεγχος), D.22.23, cf. 18.15.

3 in good sense, εἰ.. εὖ πράξαιμεν, αἰτία θεοῦ the credit is his, A.Th.4; δι' ὅντινα αἰτίαν ἔχουσιν Ἀθηναῖοι βελτίους γεγονέναι are reputed to have become better, Pl.Grg. 503b, cf. Alc.1.119a, Arist.Metaph. 984b19; ὧν.. πέρι αἰτίαν ἔχεις διαφέρειν in which you are reputed to excel, Pl.Tht. 169a; οἳ.. ἔχουσι ταύτην τὴν αἰ. who have this reputation, Id.R. 435e, cf. And. 2.12;

αἰτίαν λαμβάνειν Pl.Lg. 624a

.

4 expostulation,

μὴ ἐπ' ἔχθρᾳ τὸ πλέον ἢ αἰτίᾳ Th.1.69

.

II cause,

δι' ἣν αἰτίην ἐπολέμησαν Hdt.Prooem.

, cf. Democr.83, Pl.Ti. 68e, Phd. 97a sq., etc.; on the four causes of Arist. v. Ph. 194b16, Metaph. 983a26:—αἰ. τοῦ γενέσθαι or

γεγονέναι Pl.Phd. 97a

;

τοῦ μεγίστου ἀγαθοῦ τῇ πόλει αἰτία ἡ κοινωνία Id.R. 464b

:—dat. αἰτίᾳ for the sake of,

κοινοῦ τινος ἀγαθοῦ Th.4.87

, cf. D.H.8.29:— αἴτιον (cf.

αἴτιος 11.2

) is used like αἰτία in the sense of cause, not in that of accusation.

III occasion, motive, αἰτίαν ῥοαῖσι Μοισᾶν ἐνέβαλε gave them a the me for song, Pi.N.7.11;

αἰτίαν παρέχειν Luc.Tyr.13

.

IV head, category under which a thing comes, D.23.75.

V case in dispute,

ἡ αἰ. τοῦ ἀνθρώπου μετὰ τῆς γυναικός Ev.Matt.10.10

.

γυμνᾰσ-τικός, ή, όν,

A fond of athletic exercises, skilled in them, Hp.Aph.1.3;

γ. ἢ ἰατρός Pl. Prt. 313d

: [comp] Comp., Philostr.Gym.35: [comp] Sup., ib.11; of the gymnastic master (opp. παιδοτρίβης, q.v.), Arist.Pol. 1288b18;

γ. [θεραπεία] Pl. Grg. 464b

: ἡ-κή (with or without τέχνη),gymnastics, Id.Smp. 187a, etc. Adv.

- κῶς Ar.V. 1212

.

II γ. λῆμμα (opp. ῥητορικόν) suited for dialectical discussion, Stoic.2.76. Adv.

- κῶς

by means of testing,

Simp.in Ph.139.3

.

δῐκαι-οσύνη, ἡ,

A righteousness, justice, Thgn.147, Hdt.1.96, al., Pl. R. 433a, LXX Ge.15.6, etc.; δ. δικαστική legal justice, Arist.Pol. 1291a27; opp. ἐπιείκεια, Id.EN 1137a32.

2 fulfilment of the Law, LXX Is.26.2, al., Ev.Matt.3.15, al.

II justice, the business of a judge, Pl.Grg. 464b, 464c (v.l. δικαστική), Clit. 408b.

III Δ., personified, AP9.164;

Ἶσις Δ. SIG1131

([place name] Delos), IG3.203.

IV Pythag. name for four, Theol.Ar.23.

V δικαιοσύνη· ἡ χοῖνιξ, μυστικῶς, Hsch.

δύο [pron. full] [ῠ], also [full] δύω in [dialect] Ep., Eleg. and late, SIG1231 (Nicomedia, iii/ iv A. D.), not in [dialect] Ion. Inscrr. nor in Trag. ( δύο ῥοπάς shd. be read in E.Hel. 1090), nor in [dialect] Att. Prose or Inscrr.: [dialect] Lacon. acc.

A

δύε IG5(1).1

; Thess. fem. δύας ib.9(2).517: gen. and dat.

δυοῖν Hp.Vict.1.3

, but f.l. in Hdt.1.11,91 [used as monos. in S.OT 640, cf. δώδεκα for δυώδ-]; later [dialect] Att. also δυεῖν (esp. in fem. gen.) found in codd. of E.El. 536, cited fr. Th. by Ael.Dion.(?) Fr. 372, cf. 1.20 (cod. Laur.); [dialect] Boeot.

δουῖν Corinn.Supp.2.54

; later

δυσί, δυσὶν ἡμέραις Th.8.101

codd., δυσὶν ἡμέρῃσι v.l. in Hp.Acut.(Sp.) 67;

δυοῖν ὄμμασι καὶ δυσὶν ἀκοαῖς Arist.Pol. 1287b27

, cf.Men.699, SIG344.26 (Teos, iv B.C.), etc.: early [dialect] Att. Inscrr. have

δυοῖν IG12.3.10

, al., later

δυεῖν SIG2587.286

, IG22.463.78, al., from cent. iii on δυσί ib.1028.27, al.; [dialect] Ion. gen.

δυῶν GDI5653d9

([place name] Chios), Hdt.1.94, 130, etc., dat. δυοῖσι ib. 32,7.104; δυῶν also [dialect] Dor., Leg.Gort.1.40, Tab.Heracl.1.139;

δυοῖς Leg.Gort.7.46

.— Used indecl., like ἄμφω, by Hom. (who has no gen. or dat. δυοῖν)

, τῶν δύο μοιράων Il.10.253

;

δύω κανόνεσσι 13.407

, etc.; so in Hdt. and [dialect] Att.,

δύο νεῶν Hdt.8.82

;

δύο ζεύγεσι Id.3.130

;

δύο νεῶν Th.3.89

;

δύο πλέθρων X.An.3.4.9

; with dual, δύο μναῖν dub. l. Id.Mem. 2.5.2; but not in Trag. and rare in Com.,

ἔτεσιν δύο Alex.105

;

δὔ ἔτεσιν Damox.2.3

: not in [dialect] Att. Inscrr. before the Roman period, IG3.1443, al.:— two, Il.1.16, etc.; in Hom., δύο and δύω are sts. joined with plural Nouns,

δύο δ' ἄνδρες 18.498

, al.; also in Trag.,

δύο κριούς S.Aj. 237

(lyr.); in [dialect] Att. Prose,

δύο τέχνας Pl.Grg. 464b

; but δυοῖν is rare with plural Nouns,

ὀρθοστάταις δυοῖν IG2.1054.64

; ἕνα καὶ δύο one or two, a few, Il.2.346;

δὔ ἢ τρεῖς Ar. Pax 829

, cf. X.HG 3.5.20; εἰς δύο two and two, Id.Cyr.7.5.17; σὺν δύο two together, Il. 10.224, Hdt.4.66; δύο ποιεῖν τὴν πόλιν to split the state into two, divide it, Arist.Pol. 1310a4.

θερᾰπ-εία, [dialect] Ion. [suff] θερᾰπ-ηΐη ([suff] θερᾰπ-είη Hp.Art.80,al.), ἡ,

A service, attendance:

I of persons, θ. τῶν θεῶν service paid to the gods, Pl. Euthphr. 13d, cf. E.El. 744 (lyr.);

θεῶν καὶ ἡρώων θεραπεῖαι Pl.R. 427b

, etc.;

ἡ περὶ τοὺς θεοὺς θ. Isoc.11.24

; ἀγυιάτιδες θ. worship of Apollo Agyieus, E. Ion 187;

τὴν θ. ἀποδιδόναι τοῖς θεοῖς Arist.Pol. 1329a32

;

θ. τῆς μήνιδος Jul.Or.5.159b

: abs.,

πᾶσαν θ. ὡς ἰσόθεος θεραπευόμενος Pl.Phdr. 255a

, cf. Antipho 4.2.4; of parents,

γονέων θεραπείας καὶ τιμάς Pl.Lg. 886c

, cf. Gorg.Fr.6 D.; of children, nurture, care,

μικροὺς παῖδας θεραπείας δεομένους Lys.13.45

;

θ. καὶ ἐσθής X.Mem.3.11.4

; θ. σώματος, ψυχῆς, Pl.Grg. 464b, La. 185e.

2 service done to gain favour, paying court,

θ. τοῦ κοινοῦ καὶ τῶν αἰεὶ προεστώτων Th.3.11

;

ἐν θεραπείᾳ ἔχειν πολλῇ Id.1.55

;

πάσῃ θεραπείᾳ θεραπεύειν τινά X.HG 2.3.14

;

θεραπείαις προσαγαγέσθαι Isoc.3.22

;

τῇ θ. ψυχαγωγούμενος D.59.55

.

II medical or surgical treatment or cure, χειρός, ποδός, Hp.l.c.; αἱ ὑπὸ τῶν ἰατρῶν θ. αἱ διὰ καύσεων γιγνόμεναι cures by cautery, Pl.Prt. 354a; ἡ ἐκ τῶν γραμμάτων θ. treatment secundum artem, Arist.Pol. 1287a40, cf. Gal.1.400, etc.;

τῶν καμνόντων Pl.Prt. 345a

, cf. Th.2.51, Phld.Ir.p.21 W.;

τοῦ σώματος Id.Lib.p.19

O., Vit.Philonid.p.9 C.; healing,

θεραπείας ἐπιτυχών Sammelb. 1537b

: in pl., cures,

ἰατρὸς ποιεῖ -είας POxy.1r

.13.

III of animals, care, tendance, Pl.Euthphr. 13a, Arist.HA 578a7 (pl.).

2 of plants, cultivation, Pl.Tht. 149e, Thphr.HP2.2.12.

3 maintenance or repairs of temples, SIG1106.49 (Cos, iv/iii B.C.), 1102.8 (ii B.C.).

4 preparation of fat for medical use, Dsc.2.76.

IV in collective sense, body of attendants, retinue, Hdt.1.199, 5.21, 7.184, LXXGe. 45.16;

σὺν ἱππικῇ θ. X.Cyr.4.6.1

;

ὁ ἐπὶ τῆς θ. τεταγμένος Plb.4.87.5

.

οὕτως, and before a consonant [full] οὕτω (but sts. οὕτως before a consonant, Ar.Av.63, Pl.Grg. 522c, D.23.34, PPetr.2p.20 (iii B. C.), PTeb. 124.18 (ii B. C.), etc., and οὕτω before a vowel is found in [dialect] Ep. Poets and [dialect] Ion. Prose, v. fin.); in [dialect] Att. strengthd.

A

οὑτωσί Pl.Grg. 503d

, etc.; οὑτωσίν Hdn.Gr.1.509.2; v. οὗτος Α:—Adv. of οὗτος, in this way or manner, so, thus: οὕτως is antec. to ὡς, Il.4.178, Od.4.148, etc.; in [dialect] Att. also

οὕτως ὥσπερ S.Tr. 475

, etc.; ὥσπερ.., οὕτω καὶ .. X.Cyr.1.4.21; ὡσαύτως, ὥσπερ.., οὕτω καὶ .. Pl. Ion 534a; also οὕτως, ὅπως .. S.Tr. 330, X.Cyr.1.1.2; poet. also ὥστε.., οὕτω δὲ .. S.Tr. 116 (lyr.): οὕτως is freq. left out after

ὡς, ὡς ἔδοξεν αὐτοῖς, καὶ ἐποίουν ταῦτα Th. 8.1

, cf. Theoc.7.45 sq.—In Prose, the relat. Pron. freq. follows instead of ὥστε, v. infr. III: when two modes are opposed, they are freq. expressed by οὕτω and

ἐκείνως, τότε μὲν ἐκείνως, νῦν δ' οὕτω Isoc. 12.172

;

οὕτω ῥᾷον ἢ 'κείνως Pl.R. 370a

, etc.—Sts. οὕτω or - ως refers to what follows, thus, as follows, οὕτω χρὴ ποιεῖν: ἐὰν .. X.An.2.2.2;

οὑτωσὶ δὲ λογίζεσθε D.18.244

; οὕτω πως ὑπείληφα ib.269; οὑτωσί πως folld. by a quotation, Pl.Ap. 28c; καὶ οὕτως even so, even on this supposition, Th.1.10;

οὐδ' οὕτως Id.2.76

, 6.89, Lys.1.14, v.l. in X.An.4.8.3: strengthd.

οὕτω δή Il.2.158

;

οὕτω γὰρ δή τοι 15.201

; οὕτω δή τι, v. infr. III; also οὕτω που so I ween, 2.116, Od.9.262, etc.;

οὕτω πῃ Il.24.373

; ὣς ὁ μὲν οὕτως ἐστὶ σόος so in this way is he saved, Od.19.300:—Phrases:

1 οὕτω δὴ ἔσται so it shall be, ratifying what goes before, 11.348;

ἔσσεται οὕτως 16.31

, etc.: in Prose οὕτως alone in answers, even so, just so, X.Oec.1.9; so

ἢ οὐχ οὕτως;—οὕτω μὲν οὖν Pl.R. 551b

, etc.

2 emphat. with the imper., just, without more ado,

ἔρρ' οὕτως Il.22.498

, cf. 21.184, Od. 6.218, 17.447; but, οὕτω νῦν ἀπόπεμπε as you say, 5.146.

3 in wishes or prayers, so, i.e. if you grant my prayer,

οὕτως ἔρως σοι.. τελεσφόρος γένοιτο E.Med. 714

;

οὕτω τί σοι δοίησαν αἱ Μοῦσαι.. τοῦτον.. δεῖρον Herod.3.1

; also in protestations, so, i.e. only if what I say is true, οὕτως ὀναίμην τῶν τέκνων, μισῶ τὸν ἄνδρ' (as in Engl., so help me God, so mote I thrive, etc.) Ar.Th. 469, cf. Men.Epit. 530, Herod.7. 25, Aristaenet.2.13; οὕτω.. νομιζοίμην σοφός, ὡς .. Ar.Nu. 520.

4 in colloquial phrase, beginning a story, οὕτω ποτ' ἦν μῦς καὶ γαλῆ there were once on a time.., Id.V. 1182;

οὕτως ἦν νεανίσκος Id.Lys. 785

;

ἦν οὕτω δὴ παῖς Pl.Phdr. 237b

.

5 οὕτω with gen., τούτων μὲν οὕτω so much for this, A.Ag. 950; οὕτω καὶ τῶν οἰκονομικῶν (v.l. τῷ -κῷ) so also of.., Arist.Pol. 1253b27; ὥσπερ Χαλκὶς.. τῆς Εὐβοίας.. κεῖται, οὕτω Χερρονήσου.. ἡ Καρδιανῶν πόλις as Chalcis in respect of Euboea.., so Cardia in respect of the Chersonese, D.23.182; so οὕτως ἔχω τινός or περί τινος, v. ἔχω (A) B. II. 2; also for

εἰς τοῦτο, οὕτω δὲ τάρβους.. ἀφικόμην E.Ph. 361

codd. (dub. l.).

6 ὁ οὕτω καλούμενος, ὀνομαζόμενος, the so-called..,

τῶν Ῥιπαίων οὕτω καλουμένων Ael.NA11.1

;

τοῦ καὶ ὀνομασθέντος οὕτω ῥήτορος Hermog.Id.2.11

; Ποταμὸς δῆμος οὕτω καλούμενος P., a deme of that name, Str.9.1.22.

7 οὕτω, or οὕτω δή, freq. introduces the apodosis after a protasis,

ἐπειδὴ περιελήλυθε ὁ πόλεμος.., οὕτω δὴ Γέλωνος μνῆστις γέγονε Hdt.7.158

, cf. 150, Th.1.131, 2.12,19, etc.; esp. after parts., ἐν κλιβάνῳ πνίξαντες, οὕτω τρώγουσι, i.e. ἐπειδὰν πνίξωσιν, οὕτω .., Hdt. 2.92, cf. 100; also

οὕτω δή Id.7.174

;

τὰ ἄλλα καταστρεψάμενος, οὕτως.. στρατεῦσαι ὕστερον Th.3.96

;

εἰς τὰ σκληρότατα ἀποβλέποντες, οὕτως ἂν μᾶλλον συννοήσαιμεν Pl.Phlb. 44e

, cf. Grg. 457d, 507e, Ap. 29b; so

ἔπειτα οὕτως X.An.7.1.4

: so also after the gen. abs.,

ὡς.. τῶν ἡγεμόνων ὑμῖν μὴ μεμπτῶν γεγενημένων, οὕτω τὴν γνώμην ἔχετε Th.7.15

, cf. X.Cyr.1.6.11, An.1.3.6, etc.

II sts. in a really inferential sense, as we say so for therefore, S.Ant. 677;

οὕτω δή Pl.Phd. 61b

, etc.

III to such an extent, so, so much, so very, so excessively,

καλὸς οὕτω Il.3.169

; πρυμνόθεν οὕτως so entirely, A.Th. 1061 (anap.), cf. Th. 2.47, X.Cyr.1.3.8;

οὕτως τι Ar.Av.63

: freq. folld. by ὡς or ὥστε, Hdt.1.32, X.An.7.4.3, etc.: sts. the relat. ὅς takes the place of ὥστε, κρήνη οὕτω δή τι ἐοῦσα πικρή, ἣ.. κιρνᾷ (i. e. ὥστε κιρνᾶν) Hdt.4.52;

οὐκ ἔστιν οὕτω μῶρος ὃς θανεῖν ἐρᾷ S.Ant. 220

; τίς δ' οὕτως ἄνους ὃς .. ; Ar. Ach. 736, cf. D.8.44; also δυσχείμερος αὕτη ἡ.. χώρη οὕτω δή τί ἐστι, ἔνθα (i. e. ὥστε ἐνταῦθα)

τοὺς μὲν ὀκτὼ τῶν μηνῶν ἀφόρητος οἷος γίνεται κρυμός Hdt.4.28

: sts. no connecting Particle is used, αἱ [κεφαλαὶ] οὕτω δή τι ἰσχυραί, μόγις ἂν λίθῳ παίσας διαρρήξειας so excessively hard, you could scarcely break them, Id.3.12.

2 with [comp] Sup. Adj.,

τῆς οὕτω μεγίστης ἐγχειρήσεως ἀποσφαλείς Zos.5.19

.

IV sts., like αὔτως, with a diminishing power, so, merely so, simply, in Hom. always μὰψ οὕτω, Il.2.120 (for without μάψ he always uses αὔτως), cf. Hdt.1.5;

μὴ διὰ μέθης.. ἀλλ' οὕτω πίνοντας πρὸς ἡδονήν Pl.Smp. 176e

, cf. Grg. 494e, Phdr. 235c, Tht. 147c, 158b, Thphr.Od.67, etc.;

ἐν συνουσίᾳ καὶ διατριβῇ οὕτως ἰδίᾳ D.21.71

, cf. 1.20; τοὺς ὀδόντας.. οὕτως ἂν τοῖς δακτύλοις αὐτοῖς.. παρατρίβειν, i.e. without a dentifrice, Diocl. Fr.141; so

οὕτω γε ἀπὸ στόματος Pl.Tht. 142d

;

οὕτω ποτέ Id.Ly. 216c

;

οὕτω πως D.1.20

; also, off-hand, at once, Pl.Grg. 464b, etc.;

ἁπλῶς οὕτως Id.Lg. 633c

;

ἀλλ' οὕτως ἄπει

; so, without a word more.. ?

S.Ph. 1067

;

ἢ στραφεὶς οὕτως ἴω

;

Id.Ant. 315

, cf. E.Heracl. 374 (lyr.);

ἐφεξῆς οὑτωσὶ καθεζόμενος D.21.119

; ὡς οὕτω γ' ἀκοῦσαι at first hearing, Pl.Euthphr.3b; so

ὥς γε οὑτωσὶ ἀκοῦσαι Id.Ly. 216a

;

ἀκούειν μὲν οὕτως ἁπλῶς Id.Phlb. 12c

; οὐ.. οὕτως ἄπει, = impune, E.Alc. 680.

V as Hebraism, οὕτως, = such a person (thing),

οὕτως οὐδέποτε εἴδαμεν Ev.Marc.2.12

, cf. LXXGe.29.26, Ev.Matt.9.33, Ev.Luc.2.48, al.

B Position of οὕτω or οὕτως, mostly before the word which it limits, but in Poets sts. after,

καλὸς οὕτω Il.3.169

;

οὐδέ τι λίην οὕτω νώνυμός ἐστιν Od.13.239

; ἔρημος οὕτω, ἄγαν οὕτω, S.Ph. 487, 598: rarely at the end of a clause, Od.18.255, Hdt.7.170 (dub. l.): sts. separated from the word which it limits,

οὕτως ἔχει τι δεινόν

;

S.Ph. 104

;

οὕτως ἐπὶ δεινὰς ἁρπαγάς Pl.R. 391d

, cf. Th.2.11; οὕτω δ' ἦν ὁ Φίλιππος ἐν φόβῳ.., ὥστε .. D.18.33.

C Prosody. The last syll. of οὕτω is short before a vowel in Il.3.169, Od.3.315. The ι of οὑτωσί is always long, v. οὗτος init.

συμφῡράω,

A = συμφύρω,Hp.Int.23:—[voice] Pass., Dsc.2.24 (v.l. -ρμένον), J.AJ3.9.4, Plu.2.94d (v.l. -ρμένον), Ath.11.464b.

2 mix up with, λίθῳ καὶ Χαλκῷ [θεόν] Plu.2.398a;

τρωθεὶς συνεφυρήθη ἑτέροις πτώμασι Vett.Val.275.19

.

ἀντίστροφ-ος, ον,

A turned so as to face one another: hence, correlative, co-ordinate, counterpart, Pl.Tht. 158c, etc.; τινί to a thing, Id.Grg. 464b, R. 605a;

ἡ ῥητορική ἐστιν ἀ. τῇ διαλεκτικῇ Arist.Rh. 1354a1

, Pol. 1293a33, etc.;

ἰατρικὴ ἀ. δικαιοσύνῃ Aristid.2.37

J.; also τινός the correlative or counterpart of.., Pl.R. 530d, Grg. 465d, Isoc.5.61, etc.;

ἀ... ὥσπερ Arist.Pol. 1292b7

. Adv. - φως in a manner corresponding,

τινί Pl.R. 539d

;

ἡ γλῶττα ὥσπερ -φως ἔχουσα τῷ μυκτῆρι

being the counterpart of..,

Arist.PA 661a27

; συμβαίνει δ' ἀντιστρόφως the result follows by a reversible proof, Id.Ph. 265b8.

2 in Logic, converse,

λόγος Phld.Rh.1.179S.

Adv.

- φως Id.Sign.6

: also in Math., converse,

θεώρημα Papp.970.20

;

τὰ ἀ.

the converse proposition,

Apollon.Perg.Con. 4.55

. Adv. - φως conversely, ib.1.38, Max.Tyr.34.4.

3 contrary, opposed,

τινός D.Chr.4.87

;

πρός τι Luc.Merc.Cond.31

. Adv.

- φως

in the opposite way,

Phld.Lib.p.31O.

, Ps.-Luc.Philopatr.18.

II that can be retorted, D.H.Rh.9.5 (as v.l., cf. ἀγχι-).

III ἐξ ἀντιστρόφου by an inverted construction (cf.

ἀντιστροφή 11.2

), Hdn.Fig. p.102S.

IV in lyrics, antistrophic, Arist.Pr. 918b27, etc.: esp. Subst. ἀντίστροφος (sc. ᾠδή), ἡ, antistrophe, Id.Rh. 1409a26, D.H, Comp.19, etc.; also of members in a rhet. period, ἐν στροφῇ καὶ ἀντιστρόφῳ Hermog.Id.1.11.

V f.l. for ἀμφίστροφος, wheeling both ways, A.Supp. 882codd.

VI retorting a charge, Procop.Arc. 17.

VII ἀντίστροφος, ἡ, = ἀπόστροφος Sch.Ar.Pl.3.

2 ἀντίστροφοι, name for the two upper ribs, Poll.2.182.

VIII Adv. - φως crosswise,

τὰς χεῖρας ἀλλήλαις ἐπιβάλλειν Gal.UP5.14

; inversely, Herod.Med. ap. Orib.10.5.4, cf. Diogenian.3.30.

ἀπερι-έργαστος, ον,

A not wrought carefully, simple, in Adv.

- τως Hierocl.Prov.p.464B.

ἐντείνω,

A stretch or strain tight, esp. of any operation performed with straps or cords,

1 ἐνέτεινε τὸν θρόνον [ἱμᾶσι] Hdt.5.25 (cf. ἐντανύω):—more freq. (as always in Hom.) [voice] Pass., δίφρος.. ἱμᾶσιν ἐντέταται is hung on tight-stretched straps. Il.5.728; [κυνέη] ἔντοσθεν ἱμᾶσιν ἐντέτατο στερεῶς was strongly lined inside with tight-stretched straps, 10.263; so [τὰς γεφύρας] ἐδόκεον ἐντεταμένας εὑρήσειν] expected to find the bridge with the mooring-cables taut, Hdt.9.106;

σχεδίαι ἐντετ. Id.8.117

;

κλίνη ἐντετ. Polyaen.7.14.1

;

εἰ ἡ ἔντασις τῶν ῥάβδων χρηστῶς ἐνταθείη Hp.Fract.30

;

τράχηλος ἐντετ.

with sinews taut,

Phld.Ir.p.5

W.: metaph.,

ἐντεταμένου τοῦ σώματος

being toned, tempered,

Pl.Phd. 86b

, cf. 92a.

2 stretch a bow tight, bend it for shooting, A.Fr.83, cf. E.Supp. 886: metaph., καιροῦ πέρα τὸ τόξον ἐ. ib. 745:—[voice] Med., bend one's bow, Id.IA 549 (lyr.), X.Cyr.4.1.3:—[voice] Pass., τόξα ἐντεταμένα bows ready strung, Hdt.2.173, Luc.Scyth.2: hence, com.,

κέντρον ἐντέταται

is ready for action,

Ar.V. 407

.

b of the strings of the lyre,

τῆς νεάτης ἐντεταμένης Arist.Pr. 921b27

.

3 ἐ. ναῦν ποδί keep a ship's sail taut by the sheet,

ναῦς ἐνταθεῖσα ποδὶ ἔβαψεν E.Or. 706

.

4 ἐ. ἵππον τῷ ἀγωγεῖ hold a horse with tight rein, X. Eq.8.3.

5 tie tight,

βοῦν.. ἐ. βρόχοις E.Andr. 720

.

II metaph., strain, exert,

τὰς ἀκοάς Polyaen.1.21.2

;

ἑαυτόν Plu.2.795f

:—[voice] Med.,

φωνὴν ἐντεινάμενος Aeschin.2.157

; ἐντεινάμενοι τὴν ἁρμονίαν pitching the tune high, Ar.Nu. 968:—[voice] Pass., πρόθυμοι καὶ ἐντεταμένοι εἰς τὸ ἔργον braced up for action, X.Oec.21.9;

τῇ διανοία περί τι Plb.10.3.1

;

ἐνταθῆναι περί τινος PSI4.340

(iii B.C.); ἐντεινόμενος on the stretch, eager, opp. ἀνιέμενος, X.Mem.3.10.7, cf. Cyn.7.8;

μᾶλλον ἐντεινάμενος εἶπον Pl.R. 536c

; πρόσωπον ἐντεταμένον a serious face, Luc.Vit. Auct.10.

2 intensify, carry on vigorously,

τὴν πολιορκίαν Plu. Luc.14

; excite,

θυμὸν ἀνόητον Plu.2.61e

, cf. 464b.

III intr. in [voice] Act., exert oneself, be vehement, E.Or. 698, Fr. 340.

2 intr. in [voice] Act., penem erigere, Arist.Pr. 879a11:—[voice] Pass.,

εἰκόνες ἐντεταμέναι D.S.1.88

.

IV stretch out at or against, πληγὴν ἐ. τινί lay a blow on him, X.An.2.4.11, cf. Lys.Fr.75.4; without πληγήν, attack, Pl.Min. 321a;

πύξ τινι D.C.57.22

.

V place exactly in, ἐς κύκλον χωρίον τρίγωνον inscribe an area as a triangle in a circle, Pl.Men. 87a ([voice] Pass.).

2 esp. put into verse,

ἐ. τοὺς Αἰσώπου λόγους Id.Phd. 60d

;

ἐ. εἰς ἐλεγεῖον Id.Hipparch. 228d

;

τοὺς νόμους εἰς ἔπος Plu.Sol. 3

;

ἔπεσιν ἐ. τὴν παραίνεσιν Jul.Or.6.188b

; set to music,

ποιήματα εἰς τὰ κιθαρίσματα Pl.Prt. 326b

:—[voice] Med.,

Ἰθάκην ἐνετείνατο.. Ομηρος ᾠδῇσιν Hermesian.7.29

.

ὑπερκόσμιος, ον,

A supramundane, Iamb.Myst.5.20, Hierocl.Prov. p.464B., Procl. in Prm.p.927 S., Inst.164, Ammon. in Int.36.13, Dam.Pr.43; also [full] ὑπέρκοσμος (s. v. l.), ib.98.

νηστεύω pres. ptc. fem. pl. by-form νηστέουσαι (AcPl Ha 5, 19f); fut. νηστεύσω; 1 aor. ἐνήστευσα, inf. νηστεῦσαι, impv. νηστεύσατε, ptc. νηστεύσας; pf. 2 pl. νενηστεύκατε Zech 7:5 (Aristoph.; Aristot.; Plut., Mor. 626f; Aelian, VH 5, 20; LXX; Test12Patr; ApcEsdr 1:3 p. 24, 9 Tdf. and oft.; Philo, Spec. Leg. 2, 197; Jos., C. Ap. 1, 308; Ar. [Milne 76, verso 1]; Just.) to fast as a devotional rite, among Jews and Christians: as a sign of grief (2 Km 1:12; 12:22; Zech 7:5; Bar 1:5) Mt 9:15 v.l.; Mk 2:19f; Lk 5:34f (cp. ν. ἐν τῇ ἡμέρᾳ ἐκείνῃ Judg 20:26; 1 Km 7:6); 7:5; AcPl Ha 5, 19f; GPt 7:27. Moses B 4:7; 14:2 (for the idea cp. Ex 34:28) and Jesus (Iren. 3, 22, 2 [Harv. II 122, 6]; Did., Gen. 190, 13) Mt 4:2 fast for forty days and forty nights (cp. 1 Km 31:13; 1 Ch 10:12 ν. ἑπτὰ ἡμέρας; Marinus, Vi. Procli 19 Boiss. τινὰς ν. ἡμέρας). With lamentation 7:5. Of Joseph GJs 1:4. As preparation for prayer (Jos., Ant. 20, 89) Hv 3, 10, 6; for baptism D 7:4 (on fasting before being received into the Gr.-Rom. mystery cults s. Knopf, Hdb. ad loc.). W. προσεύχεσθαι (cp. Bar 1:5) Ac 13:3. W. δέομαι Hv 3, 1, 2. W. εὐχαριστεῖν 5, 1, 1. To increase the power of his prayer, Hermas fasts μίαν ἡμέραν for one whole day 3, 10, 7; a fifteen-day fast 2, 2, 1. His fast consists in taking only bread and water Hs 5, 3, 7. W. λειτουργεῖν τῷ κυρίῳ Ac 13:2 (EPeterson, Nuntius 2, ’49, 9f). Jesus and his disciples do not fast Mt 9:14; Mk 2:18; Lk 5:33 (HEbeling, D. Fastenfrage [Mk 2:18–22]: StKr 108, ’37/38, 387–96, but s. KSchäfer, Synopt. Studien [Wikenhauser Festschr.], ’53, 124–47; FCremer, D. Fastenansage Jesu, ’65). Right and wrong attitudes in fasting Mt 6:16–18. ν. νηστείαν observe a fast Hs 5, 1, 2f (s. νηστεία 2b). ν. τῷ θεῷ νηστείαν 5, 1, 4b; opp. ὸ̔ς ἂν μὴ νηστεύσῃ τὴν νηστείαν, θανάτῳ ἐξολεθρευθήσεται one who does not observe the fast-day shall pay the penalty of death 7:3 (s. νηστεία 2b). ν. τῷ θεῷ Hs 5, 1, 3; 5, 1, 4a; cp. 3:1 (Is 58:4). As an act pleasing to God (Hs 5, 3, 7), w. the pers. given, who is to profit from it: νηστεύετε ὑπὲρ τῶν διωκόντων ὑμᾶς fast for those who persecute you D 1:3 (where Mt 5:44 has προσεύχεσθε.—Knopf, Hdb. ad loc.). Pious Israelites used to fast twice a week Lk 18:12, on Monday and Thursday (s. Schürer II 483f; Elbogen 126f; 225f; 533; 551; Billerb. on Lk 18:12), the Christians on Wednesday and Friday D 8:1.—ν. τὸν κόσμον Ox 1, verso 5–6 (ASyn. 54, 22; cp. GTh 27) has not yet been satisfactorily explained. Could it be taken fig. abstain from the world (see s.v. νηστεία 2b on Hs 5, 3, 6 and cp. Empedocles in Plut., Mor. 464b [Vorsokrat. I⁵ 369, 17] νηστεῦσαι κακότητος; LWright, JBL 65, ’46, 180)?—B. 1483. DELG s.v. 1 νῆστις. M-M. EDNT. TW.