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1 πρόσκληση
invitation -
2 πρόσκληση
invitationΕλληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > πρόσκληση
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3 κλῆσις
κλῆσις, εως, ἡ (s. καλέω; Aristoph., X., Pla.; pap, LXX, TestSol, Philo, Just.; Tat. 15, 4).① invitation to experience of special privilege and responsibility, call, calling, invitation. In our lit. almost exclusively of divine initiative (cp. κλῆσις, ἣν κέκληκεν [ὁ θεός] Epict. 1, 29, 49; s. also Maximus Tyr. 11, 11a) of the divine call, of the invitation to enter the kgdm. of God κ. ἐπουράνιος a heavenly (=divine) call Hb 3:1. ἡ κ. τοῦ θεοῦ the call that comes fr. God Ro 11:29; Lk 11:42 v.l. (Marcion’s rdg., accord. to Epiph.; the latter has κρίσις). ἵνα ἐνμίνωσι (=ἐμμείνωσι) τῇ πρὸς τὸν πατέρα κλήσι so that they might remain steadfast in their calling to the Father AcPl Ha 7, 33. ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ (=τοῦ θεοῦ) the hope to which God calls Eph 1:18. ἐλπὶς τῆς κ. ὑμῶν the hope that your calling brings you 4:4. ἡ ἄνω κ. τοῦ θεοῦ ἐν Χριστῷ the upward call of God in Christ Phil 3:14; cp. 1 Cl 46:6. καλεῖν κλήσει ἁγίᾳ call with a holy calling 2 Ti 1:9; cp. Eph 4:1, 4 (cp. Orig., C. Cels. 3, 61, 21); ἀξιοῦν τινα τῆς κ. 2 Th 1:11 (s. ἀξιόω 1). ἡ κ. τινος the call that has come to someone (Orig., C. Cels. 2, 78, 5) 2 Pt 1:10. βλέπετε τὴν κ. ὑμῶν consider your call i.e., what happened when it occurred 1 Cor 1:26. κ. τῆς ἐπαγγελίας the calling of (i.e. that consists in) God’s promise B 16:9. Of baptism (s. HKoch, Die Bussfrist des Pastor Hermae: Festgabe für AvHarnack 1921, 175f) μετὰ τὴν κ. ἐκείνην τὴν μεγάλην καὶ σεμνήν after that great and sacred call Hm 4, 3, 6; ὁ κύριος θέλει τὴν κ. τὴν γενομένην διὰ τοῦ υἱοῦ αὐτοῦ σωθῆναι the Lord desires the salvation of those who are called through his Son Hs 8, 11, 1.—Cp. AcThom 50 (Aa II/2, 166, 17); ὑπὸ πάντων τῶν τῆς κλήσεως ‘by all those who are called’ Iren. 1, 4, 4 (Harv. I 136, 13); also Hippol., Ref. 6, 45, 3.② position that one holds, position, condition (Libanius, Argumenta Orationum Demosth. 2: VIII 601, 6 F. τὴν τοῦ μαχαιροποιοῦ κλῆσιν ἔλαβεν=took up the occupation; idem Progymn. 9, 2, 1: VIII 290, 14 ἐν τῇ κλήσει ταύτῃ=in this characteristic, i.e. as Phrygians; Philo, Leg. ad Gai. 163 θεοῦ κλῆσισ=the position of a god [is a thing so sacred to the Alexandrians that they even give animals a share in it]) ἕκαστος ἐν τῇ κ. ᾗ ἐκλήθη, ἐν ταύτῃ μενέτω everyone is to remain in the (same) condition/position in which the person was when called (to salvation) 1 Cor 7:20.—For other perspectives s. KHoll, D. Gesch. des Wortes Beruf: SBBerlAk 1924, xxixff; ENorden, Antike Menschen im Ringen um ihre Berufsbestimmung: SBBerlAk ’32, p. xxxviiiff; WBieder, D. Berufung im NT ’61.—DELG s.v. καλέω. M-M. TW. Sv. -
4 καλέω
καλέω impf. ἐκάλουν; fut. καλέσω (LXX; JosAs 17:5; 20:6; Jos., Ant. 11, 266.—W-S. §13, 5; B-D-F §74, 1; Mlt-H. 242); 1 aor. ἐκάλεσα; pf. κέκληκα. Mid.: fut. 3 sg. καλέσεται (Just., D. 43, 5). Pass. 1 fut. κληθῆσομαι (W-S. §15); 2 fut. 3 sg. κεκλήσεται Lev 13:45; Hos 12:1; 1 aor. ἐκλήθην; pf. κέκλημαι (Hom.+).① to identify by name or attribute, call, call by name, nameⓐ call (to someone) abs., with naming implied (opp. ὑπακούειν; cp. PHamb 29, 3 [89 A.D.] κληθέντων τινῶν καὶ μὴ ὑπακουσάντων; Just., D. 136, 2 οὔτε καλοῦντος αὐτοῦ ἀνέχεσθε οὔτε λαλοῦντος ἀκούετε) of God ἐκάλουν καὶ οὐχ ὑπηκούσατε 1 Cl 57:4 (Pr 1:24); w. obj. τὰ ἴδια πρόβατα καλεῖ κατʼ ὄνομα J 10:3 v.l.ⓑ call, address as, designate as w. double acc. (Just., D. 3, 5 θεὸν σὺ τί καλεῖς; Hippol., Ref. 6, 20, 1) αὐτὸν καλῶμεν κύριον 2 Cl 4:1; cp. Mt 22:43, 45; 23:9 (here the sense supplies the second acc.: you are to call no one your father); Lk 20:44; Ac 14:12; Ro 9:25; Hb 2:11; 1 Pt 1:17 P72; 3:6. A voc. can take the place of the second acc. τί με καλεῖτε κύριε, κύριε; Lk 6:46. Pass. καλεῖσθαι ὑπὸ τῶν ἀνθρώπων ῥαββί Mt 23:7. ὑμεῖς μὴ κληθῆτε ῥαββί you are not to have people call you ‘rabbi’ vs. 8; vs. 10. Cp. Lk 22:25; Js 2:23. ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται Mt 21:13; Mk 11:17 (both Is 56:7). κληθήσονται υἱοὶ θεοῦ Ro 9:26 (Hos 2:1).ⓒ name, provide with a name w. double acc. (Iren. 1, 1, 1 [Harv. I 8, 3]) ἐκάλουν αὐτὸ … Ζαχαρίαν they were for naming him Z. Lk 1:59 (on ἐπὶ τῷ ὀνόματι τ. πατρός after his father[’s name] cp. 1 Esdr 5:38; Sir 36:11 and s. Hs 9, 17, 4).—Pass. be given a name, be named (Jos., Ant. 1, 34) κληθήσεται Ἰωάννης his name is to be John Lk 1:60; cp. vs. 62. σὺ κληθήσῃ Κηφᾶς J 1:42. Also of localities Mt 27:8; Ac 1:19; ApcPt Rainer (s. Ἀχερουσία).—Have as a name, be called (Lucian, Jud. Voc. 7 Λυσίμαχος ἐκαλεῖτο; Just., D. 1, 3 Τρύφων…καλοῦμαι; 63, 5 Χριστιανοὶ … καλούμεθα) ὸ̔ς καλεῖται τ. ὀνόματι τούτῳ who bears this name Lk 1:61. Also of localities (Appian, Bell. Civ. 3, 70 §289; 3, 91 §374; SIG 599, 5 τὸ φρούριον ὸ̔ καλεῖται Κάριον; Just., A I, 59, 6 τὸ καλούμενον Ἔρεβος) πόλις Δαυὶδ ἥτις καλεῖται Βηθλέεμ Lk 2:4. Cp. Ac 28:1; Rv 11:8.—Lk, Ac, Rv, GPt add to a pers. or thing the name or surname which he, she, or it bears, by means of the pres. pass. ptc. (cp. SIG 685, 39 νῆσον τὴν καλουμένην Λεύκην; 826e 22; 1063, 5; PPetr II, 45 II, 20; BGU 1000, 6; PCairGoodsp 9, 4; O. Wilck II, 1210, 4). The name: ἀδελφὴ καλουμένη Μαριάμ a sister named Mary Lk 10:39 (PCairMasp 23, 16 τ. ἀδελφὴν καλουμένην Πρόκλαν; TestJob 48:1 ἡ καλουμένη Ἡμέρα). Cp. 19:2; Ac 7:58; Rv 19:11, also 12:9. πόλις καλουμένη Ν. Lk 7:11; cp. 9:10; 19:29; 21:37; 23:33; Ac 1:12; 3:11; 8:10; 9:11; 10:1; 27:8, 14, 16; Rv 1:9; 16:16; GPt 6:24. The surname (2 Macc 10:12 Πτολεμαῖος ὁ καλούμενος Μάκρων; 1 Macc 3:1; Jos., Ant. 13, 367; TestJob 1:1 Ιωβ τοῦ καλουμένου Ιωβαβ): Σίμων ὁ κ. ζηλωτής Simon the Zealot Lk 6:15. Cp. 1:36; 8:2; 22:3 (s. ἐπικαλέω 2); Ac 1:23; 13:1; 15:22 (s. ἐπικαλέω), 37.—The example of the OT (Gen 17:19; 1 Km 1:20; Hos 1:9; 1 Macc 6:17) has influenced the expr. καλεῖν τὸ ὄνομά τινος, w. the name added in the acc. καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν Mt 1:21; GJs 11:3; 14:2. Cp. Mt 1:23 (Is 7:14), 25; Lk 1:13, 31. Pass. Lk 2:21; Rv 19:13.ⓓ Very oft. the emphasis is to be placed less on the fact that names are such and such, than on the fact that the bearers of the name actually are what the name says about them. The pass. be named thus approaches closely the mng. to be, and it must be left to the sensitivity of the interpreter whether this transl. is to be attempted in any individual case (Quint. Smyrn. 14, 434 οὔτʼ ἔτι σεῖο κεκλήσομαι=I do not wish any longer to be yours, i.e. your daughter). Among such pass. are these: Ναζωραῖος κληθήσεται he is to be a Nazarene Mt 2:23. υἱοὶ θεοῦ κληθήσονται 5:9; cp. vs. 19ab. υἱὸς ὑψίστου κληθήσεται (in parallelism w. ἔσται μέγας) Lk 1:32; so GJs 11:3, but without the ref. to greatness; cp. Lk 1:35, 76; 2:23. οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου 15:19, 21. οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος 1 Cor 15:9. ἵνα τέκνα θεοῦ κληθῶμεν, καί ἐσμέν that we should be called children of God; and so we really are 1J 3:1 (sim. Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε; cp. Just., D. 123, 9; καλεῖσθαι beside εἶναι as Plut., Demetr. 900 [25, 6]). οἱ κεκλημένοι ἐν ὀνόματι κυρίου those who are identified by the Lord’s name i.e. as Christians Hs 8, 1, 1. ἄχρις οὗ τὸ σήμερον καλεῖται as long as it is called ‘today’, as long as ‘today’ lasts Hb 3:13 (WLorimer, NTS 12, ’66, 390f, quoting Pla., Phd. 107c).—Here we may also class ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα in (through) Isaac you are to have your descendants Ro 9:7 and Hb 11:18 (Gen 21:12).② to request the presence of someone at a social gathering, invite (Hom. et al.; pap; 2 Km 13:23; Esth 5:12; ISardRobert 1, ’64, p. 9, lines 1–4) τινά someone εἰς (τοὺς) γάμους to the wedding (Diod S 4, 70, 3; POxy 1487, 1 καλεῖ σε Θέων εἰς τοὺς γάμους) Mt 22:9; Lk 14:8, cp. vs. 10 (Syn. ἐρωτάω; s. three texts, invitations to the κλινή of Sarapis [ZPE 1, ’67, 121–26], two w. ἐ. and one w. καλέω New Docs 1, 5–9; on Luke’s compositional use of the meal context, s. XdeMeeûs, ETL 37, ’61, 847–70; cp. J 2:2; Rv 19:9. Abs. invite τινά someone 1 Cor 10:27 (Diog. L. 7, 184 of Chrysippus: ἐπὶ θυσίαν [sacrificial meal] ὑπὸ τῶν μαθητῶν κληθῆναι); priests to a child’s birthday GJs 6:2. Cp. Lk 7:39; 14:9, 12f, 16. οἱ κεκλημένοι the invited guests (Damox. Com. [IV/III B.C.] Fgm. 2, 26 K. in Athen. 3, 59, 102c τ. κεκλημένον; Jos., Ant. 6, 48; 52); Mt 22:3b (οἱ κεκλημένοι εἰς τ. γάμους as Diphilus Com. [IV/III B.C.] Fgm. 17, 1), 4, 8; Lk 14:7, 17; cp. vs. 24. ὁ κεκληκώς, the host 14:10 (s. above).—If αὐτοῦ Mk 2:15 refers to Jesus’ home, κ. in vs. 17 registers the double sense of an invitation to dinner and receipt of Messianic benefits, w. Jesus as host (s. AMcNeile, Mt ’57, 118); difft. Lk 5:27–32, s. 4 below. Of a follow-up invitation to guests upon completion of banquet preparations Mt 22:3a (cp. 3b below).③ to use authority to have a person or group appear, summonⓐ call together τινάς people: Workers to be paid Mt 20:8. Slaves to receive orders 25:14; Lk 19:13. Shepherds GJs 4:3. τὰς θυγατέρας τῶν Ἑβραίων for Mary’s diversion 6:1; 7:2. τὰς παρθένους Ox 404 recto, 21 (Hs 113, 5); GJs 10:1. Guests Mt 22:3a (s. 2 end).ⓑ summon τινά someone (Appian, Bell. Civ. 4, 82 §347; 4, 86 §362; 1 Macc 1:6) ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν they sent to him to summon him Mk 3:31. Cp. Mt 2:7; 22:3a. Of Joseph ἐκάλεσεν αὐτήν GJs 13:2 (for the context cp. Mt 1:18f). Of God: the Israelites fr. Egypt (as a type of Christ) Mt 2:15.— Call upon (Himerius, Or. 48 [=Or. 14], 10; 4 Macc 3:19) Hb 11:8.ⓒ a legal t.t. call in, summon before a court (oft. pap) τινά someone (Jos., Ant. 14, 169) Ac 4:18; 24:2.—The transition to mng. 4 is well illustrated by Mt 4:21; Mk 1:20; Papias (8), where the summons is also a call to discipleship.④ From the mngs. ‘summon’ and ‘invite’ there develops the extended sense choose for receipt of a special benefit or experience, call (Paus. 10, 32, 13 οὓς ἂν ἡ ῏Ισις καλέσῃ διʼ ἐνυπνίων; Ael. Aristid. 30, 9 K.=10 p. 116 D.: ὑπὸ τοῦ θεοῦ κληθείς) καλούμενος ὑπὸ τοῦ θεοῦ Hb 5:4. τινὰ εἴς τι someone to someth., in the usage of the NT, as well as that of the LXX, of the choice of pers. for salvation: God (much more rarely Christ) calls εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν 1 Th 2:12; εἰς τὴν αἰώνιον αὐτοῦ δόξαν 1 Pt 5:10. εἰς ζωὴν αἰώνιον 1 Ti 6:12. εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ to fellowship with his son 1 Cor 1:9. ἐκ σκότους εἰς τὸ αὐτοῦ φῶς from darkness to his light 1 Pt 2:9. ἀπὸ σκότους εἰς φῶς 1 Cl 59:2. διὰ τ. χάριτος αὐτοῦ Gal 1:15. for this God called you through our proclamation, namely to obtain the glory 2 Th 2:14; cp. 1 Th 2:12. καλέσαντι … εἰς τὴν μερίδα τοῦ κλήρους τῶν ἁγίων Col 1:12 v.l. (for ἱκανώσαντι). Without further modification Ro 8:30; 9:24; 1 Cor 7:17f, 20–22, 24; Eph 1:11 v.l.; 2 Cl 9:5; 10:1.—κ. κλήσει ἁγίᾳ call with a holy calling 2 Ti 1:9. ἀξίως τῆς κλήσεως ἧς (attraction, instead of ἣν) ἐκλήθητε worthily of the calling by which you were called Eph 4:1 (on the constr. s. W-S. §24, 4b; Rob. 478). Of God: ὁ καλῶν τινά Gal 5:8; 1 Th 5:24. Abs. ὁ καλῶν Ro 9:12. ὁ καλέσας τινά Gal 1:6; 1 Pt 1:15; 2 Pt 1:3. Likew. of Christ ὁ καλέσας τινά 2 Cl 5:1 (Just., A I, 15, 7). Pass. οἱ κεκλημένοι those who are called Hb 9:15. κεκλημένοι ὑπὸ τοῦ θεοῦ διʼ αὐτοῦ (=Ἰ. Χρ.) 1 Cl 65:2. οἱ κεκλημένοι ὑπʼ αὐτοῦ (=υἱοῦ τ. θεοῦ) Hs 9, 14, 5. οἱ κληθέντες Hm 4, 3, 4. S. also 1d.—More closely defined: ἐν δικαιοσύνῃ B 14:7 (Is 42:6). ἐπʼ ἐλευθερίᾳ (s. ἐλευθερία) Gal 5:13. οὐκ ἐπὶ ἀκαθαρσίᾳ ἀλλʼ ἐν ἁγιασμῷ not for impurity, but in consecration 1 Th 4:7. ἐν εἰρήνῃ in peace 1 Cor 7:15. ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν you were called in the one hope that you share in your call Eph 4:4. ἡμεῖς διὰ θελήματος αὐτου (=θεοῦ) ἐν Χριστῷ Ἰησοῦ κληθέντες 1 Cl 32:4. εἰς εἰρήνην τοῦ Χριστοῦ ἐν ἐνὶ σώματι Col 3:15. ἐν τῇ σαρκί 2 Cl 9:4. ἐν Ἰσαάκ Hb 11:18 (=Ro 9:7). πόθεν ἐκλήθημεν καὶ ὑπὸ τίνος καὶ εἰς ὸ̔ν τόπον 2 Cl 1:2. εἰς τοῦτο ἵνα for this reason, that 1 Pt 3:9; cp. 2:21. Of Christ: οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς (+ εἰς μετάνοιαν v.l.) Mt 9:13; Mk 2:17 (on a prob. double sense in this pass. s. 2); 2 Cl 2:4; cp. vs. 7 (cp. Just., A I, 40, 7 εἰς μετάνοιαν καλεῖ πάντας ὁ θεός); Lk 5:32 (ἐλήλυθα … εἰς μετάνοιαν). Of God: ἐκάλεσεν ἡμᾶς οὐκ ὄντας he called us when we did not exist 2 Cl 1:8. ὁ καλῶν τὰ μὴ ὄντα ὡς ὄντα the one who calls into being what does not exist Ro 4:17 (Philo, Spec. Leg. 4, 187 τὰ μὴ ὄντα ἐκάλεσεν εἰς τὸ εἶναι; cp. Is 41:4; 48:13).—Of the call to an office by God Hb 5:4.—JHempel, Berufung u. Bekehrung (also GBeer Festschr.) ’35; HWildberger, Jahwes Eigentumsvolk ’60.—B. 1276. DELG. EDNT. M-M. TW. -
5 παραιτέομαι
παραιτέομαι mid. dep.; impv. παραιτοῦ; impf. παρῃτούμην; 1 aor. παρῃτησάμην. Pass.: pf. 3 sg. παρῄτηται 1 Km 20:28; ptc. παρῃτημένος (Pind., Hdt.+).① to make a request, ask for, request (for oneself).ⓐ to ask for someth. in behalf of another intercede for τινά someone (Polyb. 4, 51, 1; Plut., Demetr. 893a [9, 8], Thes. 8 [19, 9]. Cp. BGU 625, 7) δέσμιον Mk 15:6 (Appian, Bell. Civ. 2, 24 §91 Σκαῦρον τοῦ πλήθους παραιτουμένου=the crowd interceded for Scaurus).ⓑ foll. by inf. w. the neg. μή (Thu. 5, 63, 3; s. B-D-F §429; Rob. 1094) παρῃτήσαντο μὴ προστεθῆναι αὐτοῖς λόγον they begged that no further message be given them Hb 12:19 (the v.l. lacks μή). Although the net effect is a refusal, the focus of π. is on the request, which is not the case in 2, below.② to avert someth. by request or entreatyⓐ If π. is used in connection w. an invitation, it becomes a euphemism in the sense excuse (Polyb. 5, 27, 3) pass. ἔχε με παρῃτημένον consider me excused (s. ἔχω 6) Lk 14:18b, 19; as a reflexive excuse oneself (Jos., Ant. 7, 175; 12, 197) vs. 18a (for the various excuses used for declining an invitation, s. Aristot., Fgm. 554 [VRose 1886]=Paus. Att., τ. 37:1: my wife is sick; 2: the ship is not ready to sail).ⓑ decline, refuse, avoid, reject (CMRDM I, 164, 16f a wrestler is declared the victor when his opponents decline to engage him upon seeing his unclothed physique; Diod S 13, 80, 2 abs.)α. w. acc. of pers. reject, refuse someone or refuse to do someth. to someone (EpArist 184; Philo, Det. Pot. Ins. 38; Jos., Ant. 7, 167) Hb 12:25ab (to hear someone). νεωτέρας χήρας παραιτοῦ refuse (to enroll) widows who are younger (than 60 years of age), when they apply for help 1 Ti 5:11. αἱρετικὸν ἄνθρωπον παραιτοῦ Tit 3:10; but here the word prob. has the sense discharge, dismiss, drive out (cp. Diog. L. 6, 82 οἰκέτην; Plut., Mor. 206a γυναῖκα).β. w. acc. of thing reject, avoid (Pind., Nem. 10, 30 χάριν; Epict. 2, 16, 42; PLond 1231, 3 [II A.D.]; Philo, Poster. Cai. 2 τὴν Ἐπικούρειον ἀσέβειαν; Jos., Ant. 3, 212; 5, 237) Dg 4:2; 6:10. γραώδεις μύθους παραιτοῦ 1 Ti 4:7. ζητήσεις παραιτοῦ 2 Ti 2:23 (cp. Herm. Wr. in Stob. I 277, 21 W.= p. 432, 20 Sc. τὰς πρὸς τοὺς πολλοὺς ὁμιλίας παραιτοῦ).—οὐ παραιτοῦμαι τὸ ἀποθανεῖν I am not trying to escape death Ac 25:11 (cp. Jos., Vi. 141).—New Docs 3, 78. DELG s.v. αἰτέω. M-M. TW. -
6 ἀντικαλέω
ἀντικαλέω (s. καλέω) 1 aor. ἀντεκάλεσα invite in return τινά someone of an invitation to a meal in return for a previous invitation (so X., Symp. 1, 15) Lk 14:12.—TW. -
7 κλῆσις
-εως + ἡ N 3 0-0-1-0-2=3 Jer 38(31),6; Jdt 12,10; 3 Mc 5,14calling, call Jer 38(31),6; invitation, meal Jdt 12,10 -
8 κλητικός
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κλητικός
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9 κλῆσις
3 invitation to a feast, Id.Smp.1.7;εἰς τὸ πρυτανεῖον D.19.32
;κλήσεις δείπνων Plu.Per.7
, cf. Parmenisc. ap. Ath. 4.156d.II name, appellation, Pl.Plt. 262d, 287e, Dsc.1.42;τοὺς θεοὺς εἶναι κ. ἱεράς Cleanth.Stoic.1.123
;Φιλησίη τὴν κ.
by name,IG
14.2067; reputation, Phld.Rh.2.46 S.III Gramm., αἱ κ. τῶν ὀνομάτων the nominatives, opp. αἱ πτώσεις (the oblique cases), Arist.APr. 48b41; ἔχειν θηλείας ἢ ἄρρενος κλῆσιν the nominative form of.., Id.SE 173b40, cf. 182a18.------------------------------------ -
10 παραιτέομαι
A beg of or from another, ask as a favour of him, , etc.; τι Hdt.1.24,90: with inf. added,ἓν δ' αὐτοὺς παραιτησώμεθα, ἐπίδηλον ἡμῖν.. ποιεῖν, ἢν τοῖς ἔπεσι χαίρωσι Ar.Eq.37
: with inf. for acc., ; Προμηθέα -εῖται Ἐπιμηθεὺς αὐτὸς νεῖμαι asks P. for permission to.., Pl.Prt. 320d, cf. Hdt.4.146: c. acc. cogn.,παραίτησιν π. Pl.Criti. 107a
.2 παραιτησάμενος βασιλέα having obtained the king's leave, Hdt.6.24: generally, intercede with, appeal to a person, Id.3.132, 5.33;κτεῖν', οὐ παραιτοῦμαί σε E.Heracl. 1026
, cf. Ar.V. 1257; π. σφέας, ὡς ἄξουσι .. entreating them and saying that.., Hdt.4.158: c. dupl. acc., beg one's pardon for..,σὲ παραιτοῦμαι τάδε E.IA 685
: abs.,εἴ τις ὑμῶν ἀχθεσθήσεται, παραιτοῦμαι And.3.21
, cf. Plb.39.1.6.3 c. acc. et inf., entreat one to.., Hdt.1.90, 6.86. γ, X.Mem.2.2.14, etc.; παραιτήσομαιδ' ὑμᾶς μηδὲν ἀχθεσθῆναί μοι D.21.58
;π. σε συγγνώμην ἔχειν Men.867
: c. gen. pers. et inf., beg of.., : c. inf. only,π. μηδὲν τούτων δρᾶν Th.5.63
.II c. acc. rei, avert by entreaty, deprecate,τὴν ὀργήν Aeschin.3.198
;τὰς ζημίας ὑπέρ τινος Id.2.19
, cf. D.21.5;αἰκίαν Plb.1.80.8
;τὸν φθόνον Plu.Pomp.56
;τὸ ἀποθανεῖν Act.Ap.25.11
: abs., τοῖς.. παραιτουμένοις [πρᾷοί εἰσιν] Arist.Rh. 1380a28, cf. PCair.Zen.482.14 (iii B. C.).2 decline, deprecate,χάριν Pi.N.10.30
;τὴν διαίρεσιν τῶν ὀνομάτων Pl. Prt. 358a
;τοὺς πότους Plu.Them.3
;τοὺς.. γραώδεις μύθους 1 Ep.Ti. 4.7
; π. [τὰ ὦτα] refuse to hear, Philostr.Her.11; refuse,βρώσεις Id.VA1.8
, cf. Porph.Abst.4.7: c. inf., παλιλλογεῖν παρῄτηται Sch.Il.1.365; in Rev.Phil.32.252; also τοὺς πολλοὺς χαρακτῆρας παρῃτημέναι εἰσὶν αἱ ἀντωνυμίαι do not admit.., A.D.Synt.104.16; reject a theory, interpretation, or MS. reading, Theo Sm.p.200 H., Iamb.VP2.7, Sch.A.R.2.127, Sch.Ar. Pax 854; except, Hdn.Gr.2.929; reject the use of, avoid,τὴν λογικήν S.E.M.7.15
, cf. Ptol.Tetr. 107, etc.3 c. acc. pers., ask him to excuse one, decline his invitation, Plb.5.27.3; παραιτησάμενος Ἔφορον, Lat. pace Ephori, Id.5.33.2: abs., Ev.Luc.14.18:—[voice] Pass., ἔχε με παρῃτημένον ibid.4 π. γυναῖκα divorce her, Plu.2.206a; π. οἰκέτην dismiss him, D.L.6.82;π. τινὰ τῆς οἰκίας Luc.Abd.19
:—[voice] Pass., .5 of medicines, relieve,ναυσίαν Dsc.3.70
; ὀδόντων ἀλγήματα ib.48.III c. acc. pers., intercede for, beg off, esp. from punishment, Hdt.3.119, Plb.4.51.1;π. τινὰ τιμωρίας Plu.Sull.31
; Θεσσαλοὺς τοῦ Μηδισμοῦ π. excuse them from the charge of Medism, Id.2.868d;π. περί τινων X.An.6.6.29
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παραιτέομαι
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11 παραλείπω
A- λέλοιπα Isoc.4.171
:—[voice] Pass., [tense] pf. - λέλειμμαι ib.74:—leave on one side, leave remaining, Il.cc.:— [voice] Pass.,ὅσα παρελέλειπτο Th.3.26
; τοῖς ἐχθροῖς παραλείπεται is reserved for enemies, D.21.118.II leave to another, λόγον τινὶ π. leave him time for speaking,οὐδενὶ τῶν ἄλλων -λιπὼν λόγον Aeschin.3.71
; permit, allow,π. τινὶ ποιεῖν τι Plu.Arat.28
.III leave on one side, pass over, in an invitation, in a will, etc., τινα Ar.Ec. 1145, Lys.31.21, etc. ;τὸ πρὸς ἀλλήλους ἀγωνίζεσθαι D.18.16
; as dogs a hare, X. Cyn.3.6, etc.2 neglect, E.Tr.43, Ar.Ra. 1494, Av. 456 ([voice] Pass.) ;τι τῶν τεταγμένων X.Cyr.8.6.16
; opportunities, duties, etc., D.2.23, PHib.1.82.21 (iii B. C.), etc.:—[voice] Pass., τὰ παραλειπόμενα omissions, deficiencies, Pl.R. 401e, cf.Lg. 772c, Arist.Pol. 1329b34 ; εἴ τις παραλείπεται [ πρόσοδος] if the revenue is insufficient, Id.Rh. 1359b25, cf. X. Mem.3.6.5.3 pass over, leave untold, omit, E.Hel. 773, And.1.8, Pl.Smp. 188e, al. ;πολλὰ -λιπόντι ἀτοπίας Th.2.51
;μυρία τοίνυν ἕτερ' εἰπεῖν ἔχων.. παραλείπω D.18.138
; περί τινος π. D.S.5.26 ;πλείω τὰ παραλελειμμένα τῶν εὶρημένων Isoc.10.67
, 6.68 ; omit from a schedule, Lys. 17.4 ; τὰ παραλειπόμενα events omitted from the Books of Kings, title of the Books of Chronicles: abs., make an omission, Arist.EN 1137b21.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παραλείπω
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12 προκαλέω
B mostly [voice] Med., call out to fight, challenge,Αἴας δὲ πρῶτος προκαλέσσατο Il.13.809
, cf. Od.8.142;ἴθι νῦν προκάλεσσαι.. Μενέλαον ἐξαῦτις μαχέσασθαι Il.3.432
, cf. 7.39; προκαλέσσατο χάρμῃ ib. 218; so, later,π. εἰς ἀγῶνα X.Mem.2.3.17
, cf. Luc.Symp.20;εἰς μονομαχίαν Ael.VH1.24
;μάχῃ Anacreont.12.7
; ταῦτα π. τοὺς συνόντας thus.., X.Cyr.1.4.4; challenge to drink, Critias Fr.6.7 D.; π. τινὰ συμπαίζειν; συγγυμνάζεσθαι, Anacr.14.4, Pl.Smp. 217c: prov., ἱππέας εἰς πεδίον προκαλῇ, Σωκράτη εἰς λόγους προκαλούμενος, of one who challenges another in his own department, Id.Tht. 183d, cf. Men.268.2 invite or summon,τινὰ ἐς λόγους Hdt.4.201
, Th.3.34;ἐς σπονδὰς καὶ διάλυσιν πολέμου Id.4.19
;ἐπὶ ξυμμαχίαν Id.5.43
;ἐπὶ τιμωρίαν D.21.226
;πρὸς τὸ συνδειπνεῖν Pl.Smp. 217c
; [ ἰχθῦς] πρὸς τὴν θήραν π. entice them out, Arist. HA 534a17; πρὸς αὑτόν τινας endeavour to attach them to oneself, Plb.3.77.7.3 c. acc. et inf., invite one to do.., Trag.Adesp. 165 (= Com.Adesp.1295), etc.;π. τινὰ ἐς λόγον ἐλθεῖν Isoc.5.91
;εἰρήνην ποιεῖσθαι X.HG2.2.15
, cf. Pl.Euthd. 294b, etc.;προκαλούμεθα ὑμᾶς φίλοι εἶναι καὶ ἐκ τῆς γῆς ἡμῶν ἀναχωρῆσαι Th.5.112
; of things, αὐτὰ (sc. τὰ πράγματα) invite, admonish,Arist.
Pol. 1331a22: also π. εἰ βούλοιντο.., c. inf., Th.4.30.4 abs., αὐτῶν προκαλεσαμένων at or after their invitation, ib. 20, cf. Pl.R. 451c; appeal,προκαλεῖσθαι περί τινος ἐπὶ Ῥωμαίους Plb.24.9.13
.II c. acc. rei, offer, propose,δίκην Th.1.39
, cf. 2.72, 73, Ar. Ach. 984, etc.;τὰ εἰρημένα Th.5.37
;τὰς σπονδάς Ar.Eq. 796
: with acc. pers. added, προκαλεῖσθαί τινας τὴν εἰρήνην offer them peace, Id.Ach. 652, cf. Pl.Euthphr.5a, Chrm. 169c.2 law-term, make an offer or challenge to the opponent for bringing about a decision, e.g. for submitting the case to arbitration, letting slaves be put to the torture, etc.,προκαλοῦνται πρόκλησιν ἡμᾶς D.37.12
, cf. 40.44, Antipho 1.6: c. acc. pers., challenge him, Id.6.23; π. εἰς πάντα τινάς ib.26;εἰς ἀντίδοσιν Lys.24.9
;εἰς ὅρκον D.52.17
;εἰς ἐμφανῶν κατάστασιν Is.6.31
(leg. προς-) ; π. τινά τι make one an offer, D.48.4, cf. 37.42: c. acc. et inf., π. τὴν μητέρα ὀμόσαι offer that she should take an oath, Id.55.27: c. inf. only,π. ἐθέλειν ἐπιδεῖξαι Id.27.50
, cf. 54.27; alsoπ. κατά τινος εἰς μαρτυρίαν Id.29.20
( προσκ- codd.):—[voice] Pass., π. περὶ Ἐπιδάμνου ἐς κρίσιν Th.l.34.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προκαλέω
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13 πρόκλησις
2 sounding of the advance, Opp.ἀνάκλησις, προκλήσεις σάλπιγγος J.BJ2.20.7
.II invitation, offer, proposal,τὴν π. ἡμῶν οὐκ ἐδέχεσθε Th.3.64
, cf. Arist.Pol. 1292a29, etc.;π. ποιησάμενοι D.H.7.39
;προτιθέναι App.BC1.4
.III as law-term, formal challenge or wager, offered by either party to his opponent, for the purpose of bringing disputed points to issue, such as a challenge to the opponent to let his slaves be tortured to give evidence against him, or an offer of one's own slaves to be tortured, Lys.4.15, D.37.40; challenge or offer to take an oath with respect to the matter at issue, Arist.Rh. 1377a20; π. προκαλεῖσθαι to make such a challenge, D.59.124: c. dupl. acc., ;οὐ δέξεσθαι τὴν π. Id.40.10
; φεύγειν to decline it, Antipho 6.27; μαρτυρεῖν to appeal to it, D.45.15.IV titillation, stimulation, Aret.CA1.2, al.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρόκλησις
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14 προτροπή
προτροπ-ή, ἡ,A exhortation, encouragement, Democr.181, Ti.Locr.104a (pl.), S.E.M.1.98, etc.; opp. ἀποτροπή, Arist.Rh. 1358b8, Phld.Rh.1.65 S., cf. Stoic.2.287 (pl.);ἡ Σωκράτους π. ἡμῶν ἐπ' ἀρετήν Pl.Clit. 408d
;ἡ εἰς ἀδοξίαν π. Plu.2.1128b
;εἰς προτροπὴν ἀρετῆς Onos.1.13
, cf. IG5(1).1331.10 ([place name] Cardamyle); incitement to virtue, Diogenian.Epicur.3.6 (pl.); concrete, of persons,ἵνα τοῖς λοιποῖς προτροπὴ ὦσι Supp.Epigr.3.583.24
(Olbia, ii/iii A.D.).2 urgent invitation, behest, κατὰ τὴν π. τῆς .27 (iii A.D.), cf. 1415.23 (iii A.D.), BGU618.19 (iii A.D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προτροπή
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15 τοίνυν
A therefore, accordingly, an inferential Particle (never in Hom. or Hes.),χρὴ τ. πύλας ὕμνων ἀναπιτνάμεν Pi.O.6.27
, etc.; εἰ τ ... Hdt.1.57; ἂν τ ... D.4.7; introducing a logical conclusion (less freq. than οὖν), Pl.Chrm. 159d; φανερὸν τ., δῆλον τ., Arist.Pol. 1260a2, PA 641a15; also to introduce a minor premiss, or a particular instance of a general proposition, Pl.Cra. 399b, Isoc.4.103, etc.2 in dialogue, to introduce an answer, well or well then,ἄπειμι τ. S.El. 1050
, cf. Th.5.89, etc.; esp. an answer which has been led up to by the same speaker, Pl.Men. 76a, IG42(1).121.31 (Epid., iv B. C.); in response to an invitation to speak, Ar.Nu. 961, etc.; in expression of approval, esp. in phraseκαλῶς τ. Pl.Cra. 433a
, etc.;κάλλιστα τ. Ar.V. 856
; also of disapproval or criticism,ἀπόλοιο τ. Id.Nu. 1236
, cf. S.OT 1067.3 continuing an argument, well then, Pl.Smp. 178d, X.An.3.1.36, 7.7.28, etc.c adding or passing to a fresh item or point, further, moreover, again, Pl.Ap. 33c, D.8.73, 20.18;ἔτι τ. Hp.VM19
, Pl.Phd. 109a, Cri. 52c, D.20.8;καὶ τ. X.Cyr.2.2.25
;καί τ. καί Pl.Sph. 234a
; μὴ τ. μηδέ .. nay, not even.., X.An.7.6.19;οὐ τ. οὐδέ
nor again,Hp.
Art.57, D.20.7.4 sts. at the beginning of a speech, ἐγὼ μὲν τ ..., referring to something present to the minds of the speaker and hearer, now I.., X.An.5.1.2, cf. Cyr.6.2.14.5 with subj. of exhortation or imper., in signfs. 1,2,3, εὖ τ. ἐπίστασθε .. Id.An.3.1.36, cf. Cyr.2.4.8, Ev.Luc.20.25, etc.B Position: in early writers τοίνυν is never the first word in a sentence, but this is not uncommon in later authors, as LXX Is.3.10, Mim. Oxy.413.225, Ev.Luc. l.c., Ep.Hebr.13.13, Gal.2.526, S.E. M.8.429, AP11.127 (Poll.), IG4.620.13 ([place name] Argos), Chor.32.34 F.-R. cod. (<τῷ> add. Kaibel); it is usually placed second, but sts. later,ἥξω φέρουσα συμβολὰς τ. ἅμα Alex.143.1
, cf. Ar.Pl. 863, etc. [[pron. full] ῠ regularly, as A.Pr. 760, S.Tr.71: but sts. ῡ, as Ar.Eq. 1259, Alex. l. c.; in anap., Ar.Nu. 429, 435, Av. 481.] -
16 ἐμπαρέχω
A hand over to another, put into his power, ; μηδὲ τούτῳ ἐμπαράσχητε.. ἐλλαμπρύνεσθαι put into his power, allow him to gain distinction, Id.6.12; ἐ. ἑαυτόν τινι give oneself up as his tool, App.BC5.68; but ἐμπαρασχεῖν ἑαυτὸν τοιούτῳ τινί (sc. δείπνῳ) accept an invitation, Luc. Symp.28:—[voice] Med.,ποτὶ τὸν θίασον.. εὔνουν ἑαυτὸν -εχόμενος Rev.Arch.22(1925).64
([place name] Callatis), cf. Ph.2.127.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐμπαρέχω
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17 ἐπαινέω
ἐπαιν-έω, [dialect] Aeol. [full] ἐπαίνημι Simon.5.19; [dialect] Lacon. [full] ἐπαινίω Ar.Lys. 198: [tense] impf. ἐπῄνεον Il 3.461 (tm.): [tense] fut.A- έσω Semon.7.29
, S.El. 1057, E.Andr. 465 (lyr.), Heracl.[300], Pl.Smp. 214e (dub. l.), X.An.1.4.16, 5.5.8: but more freq. (lyr.), Pl.Smp. 199a, R. 379e, 383a, X.HG3.2.6, D.2.31, etc.; poet.- ήσω Thgn.93
codd., Pi. P.10.69: [tense] aor. 1 , Th.1.86, etc. (v. infr.); poet. (not Trag.)ἐπῄνησα Il.2.335
, 18.312, Thgn.876, Pi.P.4.168, 189: also [dialect] Aeol. prose, Schwyzer622.21, 623.31, 636.17 (but- έσαι 623.34
): [tense] pf.ἐπῄνεκα Isoc.12.207
,261, Pl.Plt. 307a, etc.:—[voice] Med., [tense] aor.ἐπῃνησάμην Them.Or.16.200c
; :—[voice] Pass., [tense] fut.ἐπαινεθήσομαι And.2.13
, Pl.R. 474d; later codd.: [tense] aor.ἐπῃνέθην Th.2.25
, Isoc.12.146, etc.; but (Istropolis, ii B. C.): [tense] pf.ἐπῄνημαι Hp.Acut.51
, Isoc.12.233: = αἰνέω (for which it is regularly used in [dialect] Att.):—approve, applaud, commend, in Hom. mostly abs.,ἐπὶ δ' ᾔνεον ἄλλοι Ἀχαιοί Il.3.461
, etc.: c. acc. rei, ;μῦθον ἐ. πρεσβυτέροισι h.Merc. 457
;σύνθεσιν Pi.P.4.168
: c. dat. pers., agree with, side with,Ἕκτορι μὲν γὰρ ἐπῄνησαν Il.18.312
: abs., assent, agree, Ar.Av. 1616; ἐπαινεσάντων δ' αὐτῶν on their assent, Th.4.65.2 praise, commend in any way (the usu. sense in [dialect] Att. and Trag.), τινά or τι, Alc. 37A, Hdt.3.34,6.130;τὸ λίαν ἧσσον ἐ. τοῦ μηδὲν ἄγαν E.Hipp. 264
; ἐ. τινά τι commend one for a thing, but in this case the thing is always a neut. Pron. or Adj.,τὰ μέν σ' ἐπαινῶ A.Pr. 342
(cf. 111);πάντ' ἔχω σ' ἐπαινέσαι S.Aj. 1381
, cf. Pl.Smp. 222a; in Din.3.22 ἐπαινεῖσθαι ταῖς ζητήσεσιν, < ἐπί> shd. be read;ἐπί τινι.. καὶ διότι Inscr.Prien. 44.17
(ii B. C.);εἴς τι Pl.Alc.1.111a
;κατά τι D.S.1.37
; ; alsoἐ. τινά τινος Plu.2.1c
, Luc.Herm.42 (but ἐ. τί τινος praise something in some one, Pl.Prt. 361d): c.acc. cogn.,ἔπαινον ἐ. Id.La. 181b
: c. part.,ἐπαινέσεσθαί τινα ἀνασχόμενον D.21.73
;ἐ. τινὰ ὅτι.. Pl.Grg. 471d
; ἐ. τινὰ πρός τινα praise one man to another, Id.R. 501c; esp. compliment publicly,[Βρασίδας] πρῶτος τῶν κατὰ τὸν πόλεμον ἐπῃνέθη ἐν Σπάρτῃ Th.2.25
; freq. in honorary Inscrr., cf. IG22.102, Inscr.Prien. l.c., etc.: c. dat. pers.,τῷ δήμῳ τῷ Σαμίων IG12.101.2
, cf. SIG604.11 (Delph., ii B. C.).3 of things,[πολιτεία] ὑπὸ πάντων -ουμένη Isoc.12.118
, cf. Arist.Pol. 1289a1;νόμοι -ούμενοι Id.Rh. 1375b24
; approve,πόλις ἄλλως ἄλλοτ' ἐ. τὰ δίκαια A.Th. 1077
.4 agree to or undertake to do,ῥώμην μ' ἐπαινῶ λαμβάνειν E.Andr. 553
;ἐ. εἰς τὸ λοιπόν PTeb.8.18
(iii B. C.).5 [tense] aor. ἐπῄνεσα in [dialect] Att. in [tense] pres. sense, ἐπῄνεσ' ἔργον I commend it, S.Aj. 536: abs., well done! Id.Fr. 282, Ar.Ach. 485, cf. E.Alc. 1095, Med. 707.II = παραινέω, recommend, advise,τοιούσδ' ἐπαινεῖς δῆτα δὺ κτᾶσθαι φίλους; S.Aj. 1360
, cf. A.Th. 596, Supp. 996: c. dat. et inf., ; σιγᾶν ἐπῄνεσ' (cf.1.5) S.El. 1322, cf. OC 665.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπαινέω
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18 ἕπομαι
Aεἱπόμην Il.4.274
, al., Hdt.1.45, Th.3.10, etc., [dialect] Ep. alsoἑπόμην Od.2.413
, al.: [tense] fut.ἕψομαι Il.10.108
, etc.: [tense] aor. 2ἑσπόμην 12.398
, al., in moods without [pref] ἑ- (v. infr.), imper.σπεῖο 10.285
,συνεπί-σπεο Lyr.Alex.Adesp.20
, inf.σπέσθαι Il.5.423
, Od.22.324, part.σπόμενος Call.Hec.1.4.7
; in Prose in compds.,ἐπισπέσθαι Pl.Phdr. 248c
,ἐπι-σπόμενος Th.3.43
, etc. (Cf. Skt. sacate 'accompany', 'follow', Lat. sequor, Lith. sèkti'follow'; ἑσπόμην ( Ἀρίσταρχος δασύνει Sch.Il.10.246) fr. ἐ-σπ-όμην, ἐ- (augm.) becoming ἑ- under the influence of ἕπομαι : ἑσπ- does not certainly occur in the moods in Hom.; when found (usu. with v.l. σπ-), it is preceded by an elided vowel, so that σπ- can be read (cf. Ptol.Asc. ap. Sch.Il.l.c.) ; Pi.O.8.11, 9.83, 10(11).78, I.5(4).36 are indecisive ( ἑσπ- only cj. in P.10.17, I.6(5).17); but ἑσποίμην occurs A.R.3.35,ἑσπόμενος 1.103
, 470, 3.615, 4.434, Mosch.2.147, [tense] pres. indic.ἕσπεται A.R.4.1607
, D.P.436, 1140, v.l. for ἔρχεται in Od.4.826 : [tense] pres. part.ἐφεσπόμενος Maiist.46
: Skt. has a redupl. [tense] pres. stem saśc(a)-):— to be or come after, follow,I of Persons, whether after or in company with, abs.,ὁ μὲν ἦρχ', ὁ δ' ἅμ' ἕσπετο Il.11.472
;ἡγήσατο, τοὶ δ' ἅμ' ἕποντο Od.2.413
:—Constr.: c. dat.,υἱέϊ σῷ Il.3.174
, cf. 9.428, 10.108, etc.: c. acc., Pi.N.10.37 (s.v.l.), Luc.Asin.51 ;ἕ. ἅμα τινί Il.2.534
, etc.;σοὶ γὰρ ἑψόμεσθ' ἅμα S.El. 253
; with ἅμα doubled,οἵ τοι ἅμ' αὐτῷ Ἴλιον εἰς ἅμ' ἕποντο Od.11.372
, cf. 15.541 ; abs., v. infr. 11.2 ; less freq. ἐπ'. τινος Apollod.Ath. ap. Ath.7.281f (v. infr. 11.1); , X.Cyr.5.2.1, etc.; ἐπὶ βασιλέα against the king, Id.An.1.4.14;μετά τινι Il.18.234
;μετά τινα 13.492
;μετά τινος Ar.Pl. 823
;σύν τινι Od.7.304
, etc.;ὄπισθε Hdt.1.45
, etc.2 follow, as attendants,οὐκ οἴη, ἅμα τῇ γε καὶ ἀμφίπολοι δὔ ἕποντο Od.1.331
, cf. 8.46, etc.; also, escort, attend, by way of honour,θεοὶ δ' ἅμα πάντες ἕποντο Il.1.424
;νέῳ ὧδε θεοὶ πομπῆες ἕπονται Od.3.376
.3 in hostile sense, pursue, Il.11.154, etc.; ἀμφὶ δ' ἄρ' αὐτὸν ἕποντο they pressed upon him, ib. 474 (never in Od.);οἱ πελτασταὶ εἵποντο διώκοντες X.An.5.4.24
.4 keep pace with, , cf. Od.6.319: metaph. of a man's limbs or strength, γούναθ' ἕποιτο, δύναμις καὶ χεῖρες ἕπονται, they do his bidding, Il.4.314, Od.20.237 ;ἕπεσθαι τοῖς καιροῖς τοῦ πολέμου Plu.Pomp.17
.5 follow the motions of another, ὁ δ' ἑσπόμενος (better δὲ σπ.) πέσε δουρί, of one from whose body a spear is drawn, Il.12.395 ; τρυφάλεια ἅμ' ἕσπετο χειρί the helm went with his hand, i. e. came off in his hand, 3.376 ; [ἔπαλξις] ἕσπετο, i.e. the battlement came down, 12.398.7 follow, obey,νόμῳ Hdt.5.18
, Th.2.35;τῷ ξυνῷ Heraclit.2
;μηνυτῆρος φραδαῖς A.Eu. 245
: abs., Id.Ag. 1053, Hdt.0.16; accept an invitation, X.Smp.1.7 ; ἕ. κακοῖς submit to them, S.Tr. 1074.8 simply, come near, approach, in imper., ἕπεο προτέρω come on nearer, Il.18.387, Od.5.91.9 follow up, esp. in mind, understand, ἆρ' ἕπομαί σου τῷ λόγῳ; Pl.Prt. 319a ;οὐχ ἕσπου τοῖς λεχθεῖσιν Id.Plt. 280b
;οὐχ ἕπομαι τοῖς λεγομένοις Id.Euthphr. 12a
.11 impers., ἕπεται διελθεῖν it follows to.., Arist.EN 1111b5.12 ἑπόμενα, τά, opp. προηγούμενα, backward points, i.e. those lying on the opposite side of the radius vector of a spiral from the direction of its motion, Archim.Spir.11 Def.6.b Astron., positions following in the daily movement of the heavens, eastward positions, Hipparch.1.11.5, etc.II of Things, as of bridal presents, ὅσσα ἔοικε φίλης ἐπὶ παιδὸς ἕπεσθαι go with her from the parent's house, Od.1.278, 2.197 (v. supr. 4 and 5).2 of honour, glory, etc.,τούτῳ.. κῦδος ἅμ' ἕψεται Il.4.415
; so ἄτη, τιμὴ ἕπεταί τινι, 9.512, 513,ἕπεται παλαιὸς ὄλβος Pi.P.5.55
;πειθὼ δ' ἕποιτο καὶ τύχη A.Supp. 523
, etc.; ἦ οὐ γιγνώσκεις ὅ τοι ἐκ Διὸς οὐχ ἕπετ' ἀλκή; that no defence attendeth thee from Zeus, Il.8.140, cf. Pi.N.11.43, A.Ag. 854.3 follow upon (i.e. result from),τῇ ἀχαριστίᾳ ἡ ἀναισχυντία ἕ. X.Cyr. 1.2.7
, etc.; τὰ ἑπόμενα τῆς τοιαύτης κατακοσμήσεως its consequences, Pl.Plt. 271e, cf. R. 504b; ἑπόμενος, opp. προηγούμενος, consequent (opp. antecedent), Dam.Pr. 115 ; τὰ ἑ. [μεγέθη] the consequents in a proportion, opp. ἡγούμενα, Euc.5Def.11, etc.4 follow suit, agree with,ἕπεται ὁ λόγος..Κάδμοιο κούραις Pi.O.2.22
; ἕπεται ἐν ἑκάστῳ μέτρον ib.13.47 ; ἑπόμενα σωφροσύνῃ things agreeing with.., Pl.Lg. 632c ; ἔργα -όμενα τῇ γραφῇ ib. 934c; τὰ τούτοις ἑ. the like to these, Id.R. 406d ; ἀναγκαῖα καὶ ἑ. ἀλλήλοις interdependent, ib. 486e ; ; of Nymphs, οὔτε θνητοῖς οὔτ' ἀθανάτοισιν ἕπονται they belong to.., h.Ven.259. -
19 ὑπακουστέον
2 one must understand something left out, Phld.Rh.1.115 S., Mort.30, Sch.Pi.O.10.84, 11.19, etc.; ὅτι .. Plu.2.34b.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπακουστέον
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20 ὑπακούω
I hearken, give ear,θεοὶ δ' ὑπὸ πάντες ἄκουον Il.8.4
;ὁ δ' ἄρ' ἐμμαπέως ὑπάκουσε Od.14.485
, cf. h.Ven. 180: c. gen.,ὄττις.. πλάσιον ἆδυ φωνείσας ὐπακούει Sapph.2.4
; (lyr.);τῆς κρίσεως Aeschin.3.56
(s.v.l.).2 answer (by voice or act) when called, ἢ ἐξελθέμεναιἢ ἔνδοθεν αἶψ' ὑπακοῦσαι Od.4.283
, cf. 10.83, E.Alc. 400 (lyr.), Ar.V. 273 (lyr.), Theoc.13.59: in Prose,ὁ κῆρυξ ἐκήρυττε τίς τὴν ἱκετηρίαν καταθείη, καὶ οὐδεὶς ὑπήκουεν And.1.112
; , cf. Nu. 360 (anap.), X.Ages.3.4, Aeschin.1.49, D.19.266.b in a dialogue, answer when questioned, σοι Pl.Sph. 217d;τοῖς λόγοις Id.Lg. 898c
.3 listen to, heed, regard, c. gen. rei, Id.Tht. 162d, X. Cyr.8.1.20;ὑ. νόμων Pl.Lg. 708d
; ὑ. διαίτῃ submit to a regimen, Id.R. 459c; ; ὑ. τῷ ξυμφόρῳ τινός comply with his interest, Th.5.98; δείπνῳ ὑ. accept an invitation to dinner, Ath. 6.247d: abs., give way, submit, comply, Hdt.3.148, 4.119, Pl.Prt. 325a, PCair.Zen.367.15 (iii B.C.): with a neut. Pron., μάλα γε τοῦτο ὑπήκουσεν in this matter he obeyed, X.Cyr.2.2.3;οὐδὲν τούτων ὑπήκουον Th.1.29
, cf. 139, 140, etc.; ὑ. τινός τι or τινί τι, obey one in a thing, ib.26, Pl.Lg. 774b.II Special senses:1 of porters, answer a knock at the door,ὑ. τινί Id.Cri. 43a
: abs., Id.Phd. 59e, Act.Ap.12.13;< παρὰ> τὴν θύραν Thphr.Char.4.9
, 28.3; ὁ ὑπακούσας the porter, X.Smp.1.11, cf. D.47.35.2 of a judge, listen to a complainant, τινι X.Cyr.8.1.18; also of the parties in legal proceedings, appear before the court, Is.4.28, D.19.257,290;ὑ. εἰς τὸ δικαστήριον Hyp.Eux.2
, cf. PSI10.1100.10 (ii A.D.), Sammelb.7369.10 (ii/iii A.D.).3 of dependants, subjects, etc., obey, submit to,Δαρείου οὐδαμὰ ὑ. Hdt. 3.101
;Ἀθηναίων Th.4.56
, cf. 6.82;τοῖς πέλας Id.2.61
.b Astrol., to aspect from South to North, of the southernmost of two zodiacal signs equidistant from an equinoctial point, opp. προστάσσειν, Ptol. Tetr.35; = ἀκούω v, Paul.Al.E.2.4 answer one's expectations, succeed,ὑπήκουέ μοι τὸ πρᾶγμα Luc.Icar.10
;τῆς μεταλλείας ἀσθενῶς ὑπακουούσης Str.9.1.23
.5 ὑ. αὐγαῖς ἁλίου to be subject to the sun's rays, Pi.O.3.24;ταῖς ὥραις Thphr.CP1.15.1
; τοῦ ψύχους ib. 5.4.2; ὑπακούουσι τῶν τῆς ἀρχῆς παθημάτων οἱ κατὰ τοὺς ὀφθαλμοὺς μύες feel the effects of.., Gal.18(2).68.6 of ailments, yield, give way to a remedy, τινι Hp.Epid.3.8, Gal.6.354: abs., Hp.Prorrh. 2.39, Sor.1.122, Gal.6.439: metaph.,τὸ μυθῶδες ὑ. λόγῳ Plu.Thes. 1
;τοῖς ἰσχυρῶς φερομένοις ὑ. ὁ ἀήρ Archyt.1
; πληγαῖς ὑ., of metal, Plu.2.802b; yielding to pressure,Hp.
Epid.4.45; , cf. 86.8 correspond, πᾶσα παραγωγὴ ἐπιρρηματικὴ.. μιᾷ ὑπακούει πτώσει κατὰ τὴν διάλυσιν every adverbial derivative corresponds to a case, e.g. οἴκοθι to ἐν οἴκῳ, A.D.Adv.206.21; conform to a theory, Id.Synt.236.14.III κοινὸν ὑ. understand under the term κοινόν .., Pl.Phlb. 31c, cf. Plu.2.23c:—[voice] Pass., κοινῶς ὑ. to be understood in a general sense, Phld.Po. 5.35.2 in Gramm., understand a word omitted, A.D.Synt.22.21 ([voice] Pass.): τὸ -όμενον what one has in mind, the subject, Id.Pron. 68.15, al.3 understand, c. acc. et inf., Phld.Mus.p.72 K., Po. 5.9.IV [tense] fut. ὑπακούσεται in Th.6.69, if correct, must be [voice] Pass., if their service shall be lighter; but Sch. gives ὑπακούσονται, whence ξυγκαταστρεψάμενοι (for - οις) is conjectured.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπακούω
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