-
101 γίνομαι
γίνομαι (in the form γίγνομαι [s. below] Hom.+; as γίν. since Aristot.+; and s. Kühner-Bl. II p. 391; Schwyzer I 215; KBrugmann4-AThumb, Griech. Gramm. 1913, 126; Mayser p. 165 and lit. there). Impf. ἐγινόμην; fut. γενήσομαι; 2 aor. ἐγενόμην, 3 sg. opt. γένοιτο; very rare v.l. (B-D-F §81, 3) γενάμενος (GJs 6:1; 16;1; 25:1 [s. deStrycker 249]; also found in Ps.-Callisth. 1, 20, 1; 1, 41, 11; ApcEsdr 1:3 p. 24, 7 Tdf.; Mel., P. 49, 346 [Bodm.]). Pass.: fut. ptc. τῶν γενηθησομένων (Eccl 1:11 v.l.); 1 aor. ἐγενήθην (Doric, H. Gk.; Phryn. 108 Lob.; pap fr. III B.C., Mayser I/22 ’38, 157f [w. lit.]; ins [Schweizer 181; Nachmanson 168; Thieme 13]; LXX), impv. γενηθήτω; pf. γεγένημαι (Meisterhans3-Schw.: Att. ins since 376 B.C.; Mayser 391) uncontested use in NT only J 2:9; GJs 24:3 (γεγένν-pap); apolog. On pf. γέγονα s. Meisterhans3-Schw.: since 464 B.C.; Mayser 372; on the aoristic use of γέγονα s. Mlt. 145f; 238; 239; PChantraine, Histoire du parfait grec 1927, 233–45; 3 pl. γέγοναν Ro 16:7 (v.l. γεγόνασιν) and Rv 21:6; s. KBuresch, Γέγοναν: RhM 46, 1891, 193ff; Mlt. 52 n.; ptc. γεγονώς; plpf. 3 sg. ἐγεγόνει (1 Macc. 4:27; 2 Macc. 13:17; J 6:17; Just.), without augment γεγόνει (Ac 4:22; v.l. ἐγεγόνει), s. B-D-F §78; Mlt-H. 190. On the variation γίνομαι and γίγνομαι s. W-S. §5, 31; B-D-F §34, 4; Mlt-H. 108. A verb with numerous nuances relating to being and manner of being. Its contrast to the more static term εἰμί can be seen in Kaibel 595, 5 οὐκ ἤμην καὶ ἐγενόμην=I was not and then I came to be (cp. Ath. 4, 2 in 3 below).① to come into being through process of birth or natural production, be born, be produced (SIG 1168, 6; Epict. 2, 17, 8; Wsd 7:3; Sir 44:9; Just., A I, 13, 3; Tat. 26, 2) J 8:58; w. ἔκ τινος foll. (Diod S 3, 64, 1; Appian, Basil. 5 §1; Parthenius 1, 4; Athen. 13, 37 p. 576c ἐξ ἑταίρας; PPetr III, 2, 20; PFlor 382, 38 ὁ ἐξ ἐμοῦ γενόμενος υἱός; 1 Esdr 4:16; Tob 8:6; Jos., Ant. 2, 216) Ro 1:3; Gal 4:4 (cp. 1QS 11:21). Also of plants 1 Cor 15:37. Of fruits ἔκ τινος be produced by a tree Mt 21:19 (cp. X., Mem. 3, 6, 13 ὁ ἐκ τ. χώρας γιγνόμενος σῖτος). W. ἀπό τινος foll. Ox 1081 (SJCh), 11 γε̣[ινόμε]νον, 14 γέγ[ονος], 14f γε[ι]νομεν[ον], 19 γέγονος.② to come into existence, be made, be created, be manufactured, be performedⓐ gener. ὸ̔ γέγονεν J 1:3c (s. ref. to Vawter, below); w. διά τινος vs. 3a (MTeschendorf, D. Schöpfungsged. im NT: StKr 104, ’32, 337–72). W. χωρίς τινος vs. 3b (IAndrosIsis, Cyrene 15 [103 A.D.] Ἐμοῦ δὲ χωρὶς γείνετʼ οὐδὲν πώποτε; Cleanthes, Hymn to Zeus 15 [Stoic. I 537=Coll. Alex. no. 1 p. 227] οὐδέ τι γίγνεται ἔργον σοῦ δίχα; note the related style 1QH 1:20; on the syntax of J 1:3f see BVawter, CBQ 25, ’63, 401–6, who favors a full stop after οὐδὲ ἕν, s. εἷς 2b and lit. cited there on J 1:3). W. ἔκ τινος Hb 11:3. Of cult images διὰ χειρῶν γινόμενοι made w. hands Ac 19:26 (cp. PRyl 231, 3 [40 A.D.] τοὺς ἄρτους γενέσθαι). Of miracles: be done, take place (Tob 11:15; Wsd 19:13 v.l. Swete) Mt 11:20f, 23; Lk 10:13; Ac 8:13. ἐφʼ ὸ̔ν γεγόνει τὸ σημεῖον τοῦτο on whom this miracle had been performed 4:22. W. mention of the author διά τινος (cp. 4 Macc 17:11) 2:43; 4:16, 30; 12:9; 24:2. διὰ τῶν χειρῶν τινος Mk 6:2; Ac 14:3. ὑπό τινος (Herodian 8, 4, 2; OGI 168, 46 [115 B.C.] τὰ γεγονότα ὑπὸ τοῦ πατρὸς φιλάνθρωπα; UPZ III, 3, 7 [116 B.C.]; PTebt 786, 14 [II B.C.]; Wsd 9:2; Jos., Ant. 8, 111; 347; Just., D. 35, 8 τῶν ἀπὸ τοῦ ὀνόματος αὐτοῦ [Jesus] καὶ νῦν γινομένων δυνάμεων) Lk 9:7 v.l.; 13:17; 23:8; Eph 5:12. Of commands, instructions be fulfilled, performed γενηθήτω τὸ θέλημά σου thy will be done (Appian, Liby. 90 §423 τὸ πρόσταγμα δεῖ γενέσθαι; Syntipas p. 25, 3 γενέσθω τὸ αἴτημα) Mt 6:10; 26:42; Lk 11:2; cp. 22:42. γέγονεν ὸ̔ ἐπέταξας your order has been carried out 14:22. γενέσθαι τὸ αἴτημα αὐτῶν that their demand should be granted 23:24. Of institutions: be established, the Sabbath for the sake of humans Mk 2:27 (Crates, Ep. 24 οὐ γεγόνασιν οἱ ἄνθρωποι τ. ἵππων χάριν, ἀλλʼ οἱ ἵπποι τ. ἀνθρώπων).ⓑ w. mention of the special nature of an undertaking: ἵνα οὕτως γένηται ἐν ἐμοί in order to have such action taken in my case 1 Cor 9:15. ἐν τῷ ξηρῷ τί γένηται; what will be done when it (the wood) is dry? Lk 23:31.③ come into being as an event or phenomenon from a point of origin, arise, come about, develop (Alcaeus 23 Diehl2 [320 L-P.] καί κʼ οὐδὲν ἐκ δένος γένοιτο=nothing could originate from nothing; Ath. 4:2 τὸ ὸ̓ν οὐ γίνεται ἀλλὰ τὸ μὴ ὸ̓ν)ⓐ of events or phenomena in nature (Sir 40:10; Ex 10:22; Job 40:23; Jos., Ant. 9, 36): lightning, thunder (X., An. 3, 1, 11) J 12:29; Rv 8:5; 11:19; calm (on the sea) Mt 8:26; Mk 4:39; Lk 8:24; storm Mk 4:37; a cloud (cp. Jos., Ant. 9, 36) 9:7; Lk 9:34; Hv 4, 3, 7; flood Lk 6:48; earthquake (Parian Marbles [III B.C.]=FGrH: 239B, 24) Mt 8:24; 28:2; Ac 16:26; Rv 6:12; 11:13; 16:18; darkness Mt 27:45; Mk 15:33; Lk 23:44; J 6:17; hail, fire Rv 8:7. Of a dawning day ὅτε δὲ ἡμέρα ἐγένετο (cp. περὶ ἀρχομένην ἡμέραν ‘about dawn’ Jos., Vi 15: in a related story of shipwreck) Ac 27:39.ⓑ of other occurrences (Arrian, Anab. 4, 4, 3 τὰ ἱερὰ οὐκ ἐγίγνετο=the sacrifice did not turn out [favorably]; 1 Macc 1:25; 4:58; 9:27; 13:44; Jdth 7:29; 14:19 al.): complaining Ac 6:1; persecution, oppression Mt 13:21; 24:21; Mk 4:17; 13:19; Ac 11:19; discussion J 3:25; Ac 15:7; tumult Mt 26:5; 27:24; GJs 21:1 and 25:1; a sound Ac 2:2, 6; weeping 20:37; clamor 23:9; Mt 25:6; AcPl Ha 4, 6; famine Lk 4:25; 15:14; Ac 11:28; ὁρμή (q.v.) 14:5; war Rv 12:7; sharp contention Ac 15:39; tear (in a garment) Mt 9:16; Mk 2:21; Lk 6:49; silence (s. σιγή) Ac 21:40; Rv 8:1; στάσις (q.v. 2) Lk 23:19; Ac 15:2; 23:7, 10; concourse 21:30; confusion 19:23; shout, loud voice 2:6; 19:34; Rv 11:15; dispute Lk 22:24; envy, strife 1 Ti 6:4; astonishment AcPl Ha 4, 25; joy 6, 3; prayer 6, 7; offering 6, 37.ⓒ of the various divisions of a day (Jdth 13:1; 1 Macc 5:30; 4 Macc 3:8 al.) γενομένης ἡμέρας when day came (Jos., Ant. 10, 202, Vi. 405) Lk 4:42; Ac 12:18; 16:35; 23:12; cp. Lk 6:13; 22:66; Ac 27:29, 33, 39. Difft. Mk 6:21 γενομένης ἡμέρας εὐκαίρου when a convenient/opportune day arrived. ὀψέ (cp. Gen 29:25; 1 Km 25:37) 11:19. ὀψίας γενομένης Mt 8:16; 14:15, 23; 16:2; 26:20; 27:57; Mk 1:32; 6:47; 14:17; 15:42; cp. J 6:16. πρωί̈ας Mt 27:1; J 21:4. νύξ Ac 27:27. ὥρας πολλῆς γενομένης when it had grown late Mk 6:35; cp. 15:33; Lk 22:14; Ac 26:4.④ to occur as process or result, happen, turn out, take place (Dicaearch., Fgm. 102 W.: a campaign ‘takes place’; Diod S 32 Fgm. 9c τὰς εἰς τ. πατέρα γεγενημένας ἁμαρτίας=the misdeeds ‘perpetrated’ against his father; 2 Macc 1:32; 13:17; 3 Macc 1:11; 4:12; 5:17 al.)ⓐ gener. τοῦτο ὅλον γέγονεν all this took place w. ἵνα foll. Mt 1:22; 26:56. ἕως ἂν πάντα γένηται until all has taken place (=is past) 5:18. πάντα τὰ γενόμενα everything that had happened (cp. Appian, Bell. Civ. 2, 121 §508 τὰ γενόμενα; 1 Esdr 1:10; Jdth 15:1; 1 Macc 4:20; 2 Macc 10:21; 3 Macc 1:17) 18:31; cp. 21:21; 24:6, 20, 34; 26:54; 27:54; 28:11; Mk 5:14. ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονός let us see this thing that has taken place Lk 2:15 (TestAbr A 15 p. 96, 15 [Stone p. 40]) θανάτου γενομένου since a death has occurred, i.e. since he has died Hb 9:15. τούτου γενομένου after this had happened (Jos., Ant. 9, 56; 129) Ac 28:9. τὸ γεγονός what had happened (Diod S 12, 49, 4; Appian, Bell. Civ. 2, 18 §496; Jos., Ant. 14, 292) Lk 8:34; 24:12. τὰ γεγονότα AcPl Ha 11, 1.—μὴ γένοιτο strong negation, in Paul only after rhet. questions (cp. TestJob 38:1; JosAs 25:8; Epict., index p. 540e; Lucian, Dial. Deor. 1, 2, Dial. Meretr. 13, 4; Achilles Tat. 5, 18, 4; Aristaen., Ep. 1, 27) by no means, far from it, God forbid (Goodsp., Probs., 88; AMalherbe, HTR 73, ’80, 231–41) Lk 20:16; Ro 3:4, 6, 31; 6:2, 15; 7:7, 13; 9:14; 11:1, 11; 1 Cor 6:15; Gal 2:17; 3:21. In more extensive phrasing (the LXX has exx. only of this usage: Gen 44:17; 3 Km 20:3 al.; cp. Josh 22:29; Demosth. 10, 27; Alciphron 2, 5, 3 al.; Ael. Aristid. 23, 80 K.=42 p. 795 D.; 30 p. 578 D.; 54 p. 679 ὸ̔ μὴ γένοιτο) Gal 6:14; w. ἵνα foll. AcPl Ha 7, 40. τί γέγονεν ὅτι (cp. Eccl 7:10) why is it that J 14:22.—Of festivals: be held, take place, come (X., Hell. 7, 4, 28 τὰ Ὀλύμπια; 4, 5, 1; 4 Km 23:22f; 2 Macc 6:7) feast of dedication J 10:22; passover Mt 26:2; sabbath Mk 6:2; wedding J 2:1.—Abs. impv. (put twice for emphasis as Lucian, Pisc. 1 βάλλε, βάλλε; Philostrat., Ep. 35, 1 λάβε λάβε; Procop. Soph., Ep. 45) γενηθήτω γενηθήτω so let it be as a closing formula 1 Cor 16:24 v.l. (cp. Herodas 4, 85, where the sacristan closes his prayer to Asclepius with the words: ὧδε ταῦτʼ εἴη=so may it be).—On γένοιτο ἀμήν GJs 6:2 s. ἀμήν 1a.ⓑ w. dat. of pers. affectedα. w. inf. foll. (UPZ 24, 29 al.; 1 Macc 13:5; Jos., Ant. 6, 232) ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι so that he would not have to lose time Ac 20:16.β. w. adv. or adv. phrase added (1 Esdr 6:33) κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν according to your faith let it be done to you, i.e. you believe, and you won’t be disappointed Mt 9:29; cp. 8:13. γένοιτό μοι κατὰ τὸ ῥῆμά σου may that happen to me as you have said Lk 1:38. πῶς ἐγένετο τῷ δαιμονιζομένῳ what had happened to the possessed man Mk 5:16. ἵνα εὖ σοι γένηται that it may be well w. you Eph 6:3 (Dt 5:16; cp. Epict. 2, 5, 29 εὖ σοι γένοιτο; Aelian, VH 9, 36). γενηθήτω σοι ὡς θέλεις let it be done for you as you desire, i.e. your wish is granted Mt 15:28.γ. w. nom. of thing (1 Macc 4:25; Sir 51:17; Ar. 15:5) γίνεταί τινί τι someth. happens to or befalls a person Mk 9:21. ἵνα μὴ χεῖρόν σοί τι γένηται lest someth. worse come upon you J 5:14. τί ἐγένετο αὐτῷ what has happened to him Ac 7:40 (Ex 32:1, 23; AcPl Ha 5, 20). τὸ γεγενημένον αὐτῷ Ac 3:10 D. ἐγίνετο πάσῃ ψυχῄ φόβος fear came upon everyone (cp. Tob 11:18) 2:43. λύπη AcPl Ha 6, 16. Freq. γέγονε ἐμοί τι someth. has come to me= I have someth.: πώρωσις τῷ Ἰσραὴλ γέγονεν a hardening (of heart) has befallen Israel Ro 11:25; σωτηρία τῷ Ἰσραὴλ γεγένηται GJs 19:2; cp. Lk 19:9; διὰ τὴν ὀπτασίαν τὴν γενομένην Παύλῳ AcPl Ha 3, 15; ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα if a man has a hundred sheep Mt 18:12. τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται those outside receive everything in parables Mk 4:11. μήποτε γένηται ἀνταπόδομά σοι that you may receive no repayment Lk 14:12; cp. 19:9; J 15:7; 1 Cor 4:5.ⓒ w. gen. of pers. (Diod S 16, 64, 2 τὸν τῆς Ἑλένης γεγενημένον ὅρμον=the necklace that had belonged to Helen): ἐγένετο ἡ βασιλεία τοῦ κόσμου τοῦ κυρίου ἡμῶν the kingdom of the world has come into the possession of our Lord Rv 11:15.ⓓ γίνεταί τι ἐπί τινι someth. happens in the case of or to a person Mk 5:33 v.l.; ἐν v.l. This can also be expressed w. εἴς τινα Ac 28:6 or the double nom. τί ἄρα ὁ Πέτρος ἐγένετο what had become of Peter 12:18 (cp. Jos., Vi. 296 οἱ εἴκοσι χρυσοῖ τὶ γεγόνασιν).ⓔ w. inf. foll., to emphasize the actual occurrence of the action denoted by the verb: ἐὰν γένηται εὑρεῖν αὐτό if it comes about that he finds it= if he actually finds it Mt 18:13 (s. PCatt V, 19f [=Mitt-Wilck. II/2, 372 V] ἐὰν γένηταί με ἀποδημεῖν; PAmh 135, 10; BGU 970, 5). ἐγένετο αὐτὸν παραπορεύεσθαι he happened to be passing Mk 2:23; cp. Lk 6:1, 6. ἐγένετο ἀνεῳχθῆναι τὸν οὐρανόν just then the heaven opened Lk 3:21; cp. 16:22 (ἐν τῷ ἀποθανεῖν P75); Ac 4:5; 9:3, 32, 37, 43; 11:26; 14:1; 16:16; 19:1; 21:1, 5; 22:6, 17; 27:44; 28:8 (UPZ 62, 29 [161 B.C.] γίνεται γὰρ ἐντραπῆναι).ⓕ καὶ ἐγένετο (ἐγένετο δέ) periphrastic like וַיְהִי with וַ foll. to indicate the progress of the narrative; it is followed either by a conjunction like ὅτε, ὡς etc., or a gen. abs., or a prepositional constr., and joined to it is a finite verb w. καί (Jdth 5:22; 10:1; Sus 19 Theod.; 1 Macc 1:1; 5:1; Gen 39:7, 13, 19; 42:35; JosAs 11:1; 22:1; AscIs 3:2) Mt 9:10; Mk 2:15 v.l.; Lk 2:15; 5:1, 12, 17; 8:1, 22; 14:1.—Without the second καί (Jdth 2:4; 12:10; 13:12; 1 Macc 6:8; 7:2 v.l.; 9:23; Sus 28 Theod.; Bel 18 Theod.; TestAbr B 1 p. 105, 1 [Stone p. 58] and 6 p. 109, 27 [Stone p. 66]; TestJob 31:1; JosAs 1:1; 3:1) Mt 7:28; 11:1; 13:53; 19:1; 26:1; Mk 1:9; 4:4; Lk 1:8, 23, 41, 59; 2:1, 6, 46; 6:12 al. At times it is followed by an inf. The phrase is usually omitted in translation; older versions transl. it came to pass.—Mlt. 16f; MJohannessohn, Das bibl. καὶ ἐγένετο u. s. Geschichte: ZVS 53, 1926, 161–212 (LXX); s. MDibelius, Gnomon 3, 1927, 446–50; HPernot, Études sur la langue des Évangiles 1927, 189–99; KBeyer, Semitische Syntax im NT, ’62, 29–62; JReiling, BT 16, ’65, 153–63; EDelebecque, Études grecques sur l’Évangile de Luc ’76, 123–65.⑤ to experience a change in nature and so indicate entry into a new condition, become someth.ⓐ w. nouns (Lamellae Aur. Orphicae ed. AOlivieri 1915, p. 16, 5 θεὸς ἐγένου ἐξ ἀνθρώπου [IV/III]; Arrian, Anab. 5, 26, 5; Sir 51:2; 1 Esdr 4:26; Wsd 8:2; 4 Macc 16:6; En 103:11; Tat. 19, 2 τοῦ θανάτου καταφρονηταὶ γίνεσθε): ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν that you may become sons of your father Mt 5:45; ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων I will turn you into fishers of people Mk 1:17; a traitor Lk 6:16; friends 23:12 (cp. Jos., Ant. 11, 121); children of God J 1:12; children of light 12:36; a Christian Ac 26:29; apostle AcPlCor 2:4; a father Ro 4:18; a fool 1 Cor 3:18; a spectacle 4:9; a man, an adult 13:11 (Tob 1:9); a curse Gal 3:13. οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα he did not exalt himself to be made high priest Hb 5:5; ἐγένετο ἀντὶ αὐτοῦ Σαμουήλ Samuel became (high priest) in his place GJs 10:2. W. double nom. (Ps.-Apollod., Epit. 3, 15 δράκων λίθος ἐγένετο; Quint. Smyrn. 12, 507; Bel 28; 4 Macc 18:7) οἱ λίθοι ἄρτοι γίνονται the stones turn into loaves Mt 4:3. τὸ αἵμα αὐτοῦ λίθον γεγενημένον GJs 24:3. ὁ λόγος σὰρξ ἐγένετο J 1:14 (the reverse PBerl 13044, col. III, 28ff [UWilcken, SBBerlAk 1923, 161f] τί ποιῶν ἄν τις γένοιτο θεός;). τὸ ὕδωρ γενήσεται πηγή 4:14. ἡ περιτομὴ ἀκροβυστία γέγονεν Ro 2:25. ἐγενόμην ἐγὼ διάκονος I became a courier Col 1:23 (cp. Herodian 2, 6, 8 ἀνὴρ ἔπαρχος γενόμενος).—Also γ. εἴς τι (Menand., Peric. 49f Kö. [169f S.] τὸ κακὸν εἰς ἀγαθὸν ῥέπει γινόμενον; 1 Km 4:9; Jdth 5:18; 1 Macc 2:11, 43; 3:58; En 19:2 al.; B-D-F §145, 1): ἐγένετο εἰς δένδρον it became a tree Lk 13:19; εἰς κεφαλὴν γωνίας Mt 21:42; Mk 12:10; Lk 20:17; Ac 4:11; 1 Pt 2:7 (all in ref. to Ps 117:22); εἰς χαρὰν γ. change (or, turn) into joy J 16:20. εἰς οὐδέν come to nothing Ac 5:36. εἰς παγίδα Ro 11:9 (Ps 68:23); εἰς κενὸν γ. be done in vain 1 Th 3:5. εἰς ἄψινθον Rv 8:11. Cp. AcPl Ha 6, 6. Also w. γίνεσθαι omitted: εἰς κατάκριμα (sc. ἐγένετο τὸ κρίμα) Ro 5:18.ⓑ used w. an adj. to paraphrase the passive (Jdth 11:11; 1 Esdr 7:3; 2 Macc 3:34; Sus 64 Theod.; En 103:9; Ath. 37, 1 πάντων ὑποχειρίων γιγνομένων): ἁπαλὸν γ. become tender Mt 24:32; Mk 13:28; ἀπειθῆ γ. Ac 26:19; ἀποσυνάγωγον γ. be expelled fr. the synagogue J 12:42; ἄφαντον γ. disappear Lk 24:31; σκωληκόβρωτον γ. be eaten by worms Ac 12:23; γνωστόν, φανερὸν γ. become known (Just., A I, 63, 6) Mk 6:14; Ac 1:19; 9:42; 19:17; 1 Cor 3:13; 14:25; Phil 1:13; δόκιμον γ. pass the test Js 1:12; ἑδραῖον γ. 1 Cor 15:58; ἔκδηλον γ. 2 Ti 3:9; AcPlCor 1:16; ἔξυπνον γ. Ac 16:27 (1 Esdr 3:3=Jos., Ant. 11:34); s. ἀπόπληκτος, ἐλεύθερος, ἐμφανής, ἔμφοβος, ἐνεργής, ἔντρομος, καθαρός, μέγας, περιδάκρυτος, περικρατής, πλήρης, πρηνής, τυφλός, ὑγιής, ὑπήκοος, ὑπόδικος, φανερός 1.ⓒ w. ἐν of a state of being (Stoic. III 221, 16; Diod S 20, 62, 4 ἐν ἀνέσει γ.; Plut., Tit. Flam. 378 [16, 1] ἐν ὀργῇ γ.; Lucian, Tim. 28; PPetr II, 20; III, 12 [252 B.C.] ἐν ἐπισχέσει γ.; BGU 5 II, 19 ἐν νόσῳ; POxy 471 IV, 77f; 4 Km 9:20; 1 Macc 1:27 v.l.; Sus 8 Theod.; Jos., Bell. 1, 320, Ant. 16, 372; Mel., P. 18 ἐν πόνοις … ἐν πληγαῖς etc.) ἐν ἀγωνίᾳ Lk 22:44. ἐν ἐκστάσει Ac 22:17. ἐν πνεύματι under the Spirit’s influence Rv 1:10; 4:2; AcPl Ha 6, 28. ἐν ὁμοιώματι ἀνθρώπων be like human beings Phil 2:7. ἐν ἀσθενείᾳ, φόβῳ, τρόμῳ 1 Cor 2:3. ἐν δόξῃ 2 Cor 3:7. ἐν ἑαυτῷ γ. come to one’s senses (Soph., Phil. 950; X., An. 1, 5, 17; Polyb. 1, 49, 8; Chariton 3, 9, 11) Ac 12:11; γ. ἐν Χριστῷ be a Christian Ro 16:7. Cp. 7 below.⑥ to make a change of location in space, moveⓐ εἴς τι (Hdt. 5, 87 al.; Philo, Op. M. 86; 2 Macc 1:13; also ἐν: Just., A II, 9, 3 ἐγενόμεθα ἐν ἐκείνῳ τῷ τόπω): εἰς Ἱεροσόλυμα γ. (Jos., Ant. 10, 42) Ac 20:16; 21:17; 25:15. εἰς τὸν ἀγρόν Hv 3, 1, 4. Of a voice: ἐγένετο εἰς τὰ ὦτά μου reached my ear Lk 1:44. Fig. (cp. Bar 4:28) of Abraham’s blessing εἰς τὰ ἔθνη come to the Gentiles Gal 3:14; cp. 2 Cor 8:14 (s. περίσσευμα 1, ὑστέρημα 1).ⓑ ἔκ τινος (Job 28:2): γ. ἐκ μέσου be removed, Lat. e medio tolli (cp. Ps.-Aeschin., Ep. 12, 6 ἐκ μέσου γενομένων ἐκείνων; Plut., Timol. 238 [5, 3]; Achilles Tat. 2, 27, 2) 2 Th 2:7 (HFulford, ET 23, 1912, 40f: ‘leave the scene’). Of a voice fr. heaven: ἐκ τ. οὐρανῶν γ. sound forth fr. heaven (2 Macc 2:21; cp. Da 4:31 Theod.) Mk 1:11; Lk 3:22; 9:35; cp. vs. 36.ⓒ ἐπί τι: ἐπὶ τὸ μνημεῖον go to the tomb Lk 24:22; ἐπὶ τοὺς ἀναβαθμούς when he was at the steps Ac 21:35. Of fear that befalls someone (2 Macc 12:22) Lk 1:65; 4:36; Ac 5:5. Of ulcers: break out on someone Rv 16:2 (Ex 9:10f). Of divine commands: go out to someone Lk 3:2. ἐπί is somet. used w. the gen. (Appian, Liby. 93 §440; Alex. Aphr., Mixt. II 2 p. 213, 21) instead of the acc.: γενόμενος ἐπὶ τοῦ τόπου when he had arrived at the place 22:40 (Mitt-Wilck. I/2, 327, 18 ἐπὶ τ. τόπων γινόμενος).—J 6:21.ⓓ w. κατά and gen. of place: τὸ γενόμενον ῥῆμα καθʼ ὅλης τῆς Ἰουδαίας the message that has spread throughout all Judea Ac 10:37. W. acc. of place (X., Cyr. 7, 1, 15; Apollon. Paradox. 3 κατὰ τόπους γ.; Jos., Ant. I, 174; cp. 2 Macc 9:8): γενόμενος κατὰ τὸν τόπον Lk 10:32; γενόμενοι κατὰ τὴν Κνίδον Ac 27:7.ⓔ w. πρός and acc. of the direction and goal (PLond III, 962, 1 p. 210 [III A.D.] γενοῦ πρὸς Ἄταϊν τὸν ποιμένα; PFlor 180, 45) 1 Cor 2:3; 2J 12. Of divine instructions be given to someone (Gen 15:1, 4; Jer 1:2, 11; 13:8; Ezk 6:1; Hos 1:1; cp. ἐπί w. acc.) J 10:35; Ac 7:31 v.l.; 10:13; 13:32.ⓕ w. σύν and the dat. join someone (X., Cyr. 5, 3, 8; 2 Macc 13:13) Lk 2:13.ⓖ w. ἐγγύς (X., An. 1, 8, 8, Cyr. 7, 1, 7; cp. γίν. πλησίον Philo, Mos. 1, 228; Jos., Ant. 4, 40): ἐγγὺς τοῦ πλοίου γίνεσθαι come close to the boat J 6:19. Fig. of the relation of believers to Christ: come near Eph 2:13.ⓗ w. ὧδε come here J 6:25;ⓘ ἔμπροσθέν τινος γ. J 1:15, 30 s. on ἔμπροσθεν 1bζ and ὀπίσω 2b.⑦ to come into a certain state or possess certain characteristics, to be, prove to be, turn out to be (on relation to the forms of εἰμί [here and in 8–10] s. ALink, StKr 69, 1896, 420ff). Used w. the nom. (Wsd 16:3; Jdth 16:21; Sir 31:22; 1 Macc 3:58) γίνεσθε φρόνιμοι be prudent Mt 10:16. ἄκαρπος γίνεται 13:22; Mk 4:19.—W. other words: vs. 22; 9:50; Lk 1:2; 2:2; 6:36 and very oft. Freq. the dat. of advantage (dat. commodi) is added (1 Macc 10:47; 2 Macc 7:37; 4 Macc 6:28; 12:17): ἀγαπητόν τινι γ. be dear to someone 1 Th 2:8. ἀπρόσκοπον γ. τινι be inoffensive to someone 1 Cor 10:32; γ. τινι μαθητήν J 15:8; μισθαποδότην γ. τινι be a rewarder of someone Hb 11:6; γ. ὁδηγόν τινι Ac 1:16. Cp. παρηγορία, σημεῖον, τύπος.—γ. ὁμοθυμαδόν come together in unanimity or reach unanimity Ac 15:25.—τὶ γίνεταί τινί τι a thing results in someth. for someone τὸ ἀγαθὸν ἐμοὶ ἐγ. θάνατος; Ro 7:13. ἡ ἐξουσία πρόσκομμα τοῖς ἀσθενέσιν 1 Cor 8:9.—γίνομαι ὡς, ὥσπερ, ὡσεί τις (Ps 21:15; 31:9; 37:15; 82:11; 87:5 al.) be, become, show oneself like Mt 6:16; 10:25; 18:3; 28:4; Lk 22:26, 44; 1 Cor 4:13; 9:20f; Gal 4:12. καθὼς ἐγένετο … οὕτως ἔσται as it was … so it will be Lk 17:26, 28. οὐ χρὴ ταῦτα οὕτως γίνεσθαι this should not be so Js 3:10. ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν ἐγενήθημεν we proved/showed ourselves … toward you 1 Th 2:10.—In statements pert. to age (Aristoxenus, Fgm. 16 γεγονότα [sc. τὸν Πυθαγόραν] ἐτῶν τεσσαράκοντα; Demetr. of Phaleron [IV–III B.C.], Fgm. 153 Wehrli [’49]; Demetr: 722 Fgm. 1, 1 Jac.; Jos., Ant. 10, 50) ἐτῶν δώδεκα Lk 2:42; cp. 1 Ti 5:9.—Here prob. also belongs ἐγένετο γνώμης he decided Ac 20:3 (cp. Plut., Phoc. 752 [23, 4] ἐλπίδος μεγάλης γ.; Cass. Dio 61, 14 τ. ἐπιθυμίας γ.; Jos., Bell. 6, 287).⑧ to be present at a given time, be there ([Ps.-]Jos., Ant. 18, 63) Mk 1:4; J 1:6, hence exist (Diod S 3, 52, 4 γέγονε γένη γυναικῶν=there have been nations of women; Appian, Maced. 18 §3 τὸ χρυσίον τὸ γιγνόμενον=the gold that was at hand; Bar 3:26; 2 Macc 10:24) Ro 11:5; 1J 2:18. ἐγένετο there lived Lk 1:5. ἔν τινι 2 Pt 2:1. ἐπὶ τῆς γῆς Rv 16:18 (Da 12:1 Theod.).⑨ to be closely related to someone or someth., belong toⓐ gen. of the possessor (Appian, Bell. Civ. 5, 79 §336 a slave γεγένητο Πομπηίου=had belonged to Pompey: B-D-F §162, 7) belong to someone Lk 20:14, 33 (Appian, Bell. Civ. 2, 83 §350 γυνὴ Κράσσου γεγενημένη=who had been the wife of [the younger] Crassus).ⓑ w. dat. of pers. belong to someone (PPetr II, 40b, 7 [277 B.C.]; O. Wilck II, 1530, 2f [120 B.C.] τὸ γινόμενόν μοι=what belongs to me) of a woman ἀνδρὶ ἑτέρῳ Ro 7:3f (cp. Ruth 1:12f; Dt 24:2).ⓒ w. prep. μετά τινος (Josh 2:19) Ac 9:19; 20:18. οἱ μετʼ αὐτοῦ γενόμενοι his intimate friends Mk 16:10. πρός τινα be w. someone 1 Cor 16:10 ( make him [Timothy] feel quite at home with you Mft.) ὑπό τινα be under the authority of someone or someth. (1 Macc 10:38) Gal 4:4.ⓓ Here perh. belongs ἰδίας ἐπιλύσεως οὐ γίνεται it is not a matter of private interpretation 2 Pt 1:20.⑩ to be in or at a place, be in, be thereⓐ ἔν τινι to designate one’s present or future place of residence (X., An. 4, 3, 29; Appian, Bell. Civ. 5, 4 §15 Ἀντώνιος ἐν Ἐφέσῳ γενόμενος; Aelian, VH 4, 15; Herodian 2, 2, 5; POxy 283, 11; 709, 6 ἐν Μένφει γενόμενος; PTebt 416, 3; BGU 731 II, 6 ἐν οἰκίᾳ μου; Num 11:35; Judg 17:4; 1 Ch 14:17; Jdth 5:7 al. Demetr.: 722 Fgm. 1, 18 Jac.) Mt 26:6; Mk 9:33; Ac 7:38; 13:5; 2 Ti 1:17; Rv 1:9; AcPl Ha 7, 23.ⓑ w. adv.: ἐκεῖ (X., An. 6, 5, 20; 3 Km 8:8 v.l.; Jos., Ant. 10, 180) Ac 19:21. κατὰ μόνας Mk 4:10.—B. 637. DELG s.v. γίγνομαι. M-M. TW. -
102 ἀρέσκω
ἀρέσκω impf. ἤρεσκον; fut. ἀρέσω; 1 aor. ἤρεσα. Mid. impf. ἠρέσκετο (Tat. 2, 1) (s. ἀρεσκεία; Hom.+). In Gk. lit. ἀ. is used in a variety of senses ranging from conciliatory action (s. Od. 22, 55, of satisfaction pledged to Odysseus) to undertaking of civic responsibility that meets with public approval (s. 2 below). Most oft. w. dat. of pers.① to act in a fawning manner, win favor, please, flatter, w. focus on the winning of approval (Aristot., EN 2, 7, 13; 4, 6, 1; Theophr., Char. 5 [e.g. in a dispute the flatterer endeavors to please friend and foe alike; and he will tell foreigners that they speak with greater sense of justice than do his fellow citizens]. That the original sense of basic civility in human relations [s. 2a below] suffered debasement is affirmed by Anaxandrides Com., cited Athen. 6, 255b: τὸ γαρ κολακεύειν νῦν ἀρέσκειν ὄνομʼ ἔχει ‘flattery’ is now called ‘being accommodating’; s. ἀνθρωπαρεσκέω, ἀνθρωπάρεσκος) ἀνθρώποις (Pla., Ep. 4, 321b; Simplicius in Epict. p. 118, 30 ἀρέσκειν ἀνθρώποις βουλόμενος) Gal 1:10ab (conative impf.); 1 Th 2:4 here in both a neg. and a positive sense: ‘flattering’ humans, but ‘pleasing’ God (in the sense of 2 below), who tests (δοκιμάζω) for motivation.② to give pleasure/satisfaction, please, accommodate.ⓐ a favored term in the reciprocity-conscious Mediterranean world, and frequently used in honorary documents to express interest in accommodating others by meeting their needs or carrying out important obligations. Oft. almost serve Nägeli 40. The use of the term in a good sense in our lit. contributes a tone of special worth and diginity to some of the relationships that are depicted. τινί someone τῷ πλησίον Ro 15:2 (w. τὸ ἀγαθόν and οἰκοδομή as decisive semantic components); cp. Hs 5, 2, 7 a servant doing good work. Lord/God ἀ. τ. κυρίῳ 1 Cor 7:32; 1 Th 4:1; inability to do so Ro 8:8; cp. 1 Th 2:15; rather than humans 1 Th 2:4 (s. 1 above); IRo 2:1 (note the semantic problem cited 1 above). God/Lord as commander (military imagery) IPol 6:2; cp. 2 Ti 2:4.—Concern for a broad public is a common theme in honorary documents (e.g. OGI 339, 29f; s. Danker, Benefactor 336f) and other lit. (cp. Demosth., Ep. 3, 27 πᾶσιν ἀ.; Ath. 26:1 τοῖς πολλοῖς ἀρέσκοντες θεοί) πάντα πᾶσιν ἀ. in everything I endeavor to please all, i.e. without deference to one at the expense of another, 1 Cor 10:33 (w. σύμφορον, q.v., along w. συμφέρω, for cultural significance); sim. κατὰ πάντα τρόπον πᾶσιν ἀ. ITr 2:3. (Cp. the negative appraisal 1 Th 2:15.)—Sacrifice of self-interest is a major component of the foregoing theme, hence the caution μὴ ἑαυτῷ ἀ. Ro 15:1, and the exhibition of Jesus as role model vs. 3; cp. 2 Cl 13:1 (w. ἀνθρωπάρεσκος s. 1 above); Hs 9, 22, 1; in a marriage relationship, wife or husband ἀ. τ. γυναικί 1 Cor 7:33; ἀ. τ. ἄνδρι vs. 34.ⓑ of pleasure (without any suggestion of mere amusement) as a condition generated by an action (cp. POxy 1153, 25 ἐὰν αὐτῷ ἀρέσκῃ; PGiss 20, 15). A fine line cannot always be drawn between a focus on endeavor to please and focus on the impact of pleasure produced by the activity. Some of the pass. cited in 2a may equally belong here and some of those included here could be cited above. But the gener. sense in those that follow is satisfaction produced by the behavior of another please God ἀ. θεῷ (Theopomp. [IV B.C.]: 115 Fgm. 344 Jac. τ. θεοῖς ἀ. here the concern is to meet divine expectations; Num 23:27; Ps 68:32; Mal 3:4; Jos., Ant. 6, 164; 13, 289) Ro 8:8; 1 Th 2:15; cp. Hs 5, 2, 7; ἀ. τ. κυρίῳ 1 Cor 7:32 (on these four last pass. s. also a above); 1 Cl 52, 2 (Ps 68, 32); wife/husband 1 Cor 7:33f (s. a above); 2 Ti 2:4; Herod Mt 14:6; Mk 6:22. W. focus on someth. that provides pleasure (Ael. Aristid. 46, 380 D.: θεοῖς ἀρέσκοντα) Hv 1, 4, 2; Hs 5, 6, 6. ἤρεσεν ὁ λόγος ἐνώπιον (for בְּעֵינֵי or לִפְנֵי) τοῦ πλήθους (= τῷ πλήθει) the saying pleased the whole group (cp. 2 Ch 30:4; 1 Macc 6:60; 8:21; Jos., Vi. 238) Ac 6:5 (B-D-F §4, p. 4, 5; 187, 2; 214, 6).—Salome, daughter of Herodias, pleases Herod and his company, and in keeping w. Mediterranean reciprocity system receives her award, in this instance a grisly one Mt 14:6; Mk 6:22.—Implied, i.e. impers. (Philo, Aet. M. 87; Jos., Ant. 14, 205; 207) ἀρέσκει μοι it pleases me (=mihi placet) w. inf. foll. (Hdt. 8, 19; Josh 24:15; 1 Macc 14:23; 15:19; Jos., Ant. 14, 352) Hm 6, 1, 5.—B. 1099. DELG. M-M. TW. Sv. -
103 הולכה
הוֹלָכָהf. (הָלַךְ Hif.) 1) leading, carrying. Yoma 27a הוֹלָכַת איבריםוכ׳ the carrying of the portions of the sacrifice to the altar ascent. Zeb.14a ה׳ שלא ברגל לא שמהה׳ carrying without moving the feet (handing over without walking from the spot) is not called holakhah. Ib. 15a ה׳ זוטרתי immediate sprinkling from a slaughtering place near the altar, opp. ה׳ רבתי actual carrying.שליח לה׳ a delegate sent by the husband to deliver the letter of divorce, opp. שליח לקבלה a delegate authorized by the wife to receive Gitt.62b; a. fr.( 2) drawing the slaughterers knife in a forward direction, v. הֲבָאָה. -
104 הוֹלָכָה
הוֹלָכָהf. (הָלַךְ Hif.) 1) leading, carrying. Yoma 27a הוֹלָכַת איבריםוכ׳ the carrying of the portions of the sacrifice to the altar ascent. Zeb.14a ה׳ שלא ברגל לא שמהה׳ carrying without moving the feet (handing over without walking from the spot) is not called holakhah. Ib. 15a ה׳ זוטרתי immediate sprinkling from a slaughtering place near the altar, opp. ה׳ רבתי actual carrying.שליח לה׳ a delegate sent by the husband to deliver the letter of divorce, opp. שליח לקבלה a delegate authorized by the wife to receive Gitt.62b; a. fr.( 2) drawing the slaughterers knife in a forward direction, v. הֲבָאָה. -
105 הימן
הֵימַן, הֵימִין(Af. of אמן; = h. הֶאֱמִין) to credit, trust, confide; to loan on trust; to admit as evidence. Targ. O. Gen. 15:6. Targ. ib. 45:26; a. fr.B. Kam. 115a הֵימוּנֵי הֵימְנֵיה he loaned him on trust (without a pawn). Keth.22b הֵמְנוּהָ רבנן כבי תרי the Rabbis declared his evidence as legal as if there had been two witnesses. Shebu.41b לא לדידיה הֵימְנֵיה he did not trust him by himself (without witnesses). Y.Ber.II, 4c top לאילין דברישך הֵימְנִית I trusted those (Tfillin) on thy head; a. fr.Part. Pass. מְהֵימַן (= h. נֶאֱמָן) faithful, reliable; credited, admitted as evidence. Targ. Num. 12:7 (Y. II הֵימַן); a. fr.Sabb.10b דמתרגמינן אלהא מְהֵימְנָא for we translate (Deut. 7:9) (only the participle being used as a divine attribute, not the abstract noun).Keth.27b מְהֵימְנָא she is admitted Ib. מהימני (corr. acc.). Y.Gitt.V, 47a (read:) בעי בר נש מיתן כמה ומתקרי׳ מ׳ a man would sacrifice any amount in order to be called trustworthy; Y.B. Kam.IV, 4b bot. הימן; a. fr.B. Mets.86b לא מהימנא לך (ed. (= מהימן אנא, part. act.) I do not trust thee (Mss. לא הימן ביה he (Abraham) did not rely on him). -
106 הימין
הֵימַן, הֵימִין(Af. of אמן; = h. הֶאֱמִין) to credit, trust, confide; to loan on trust; to admit as evidence. Targ. O. Gen. 15:6. Targ. ib. 45:26; a. fr.B. Kam. 115a הֵימוּנֵי הֵימְנֵיה he loaned him on trust (without a pawn). Keth.22b הֵמְנוּהָ רבנן כבי תרי the Rabbis declared his evidence as legal as if there had been two witnesses. Shebu.41b לא לדידיה הֵימְנֵיה he did not trust him by himself (without witnesses). Y.Ber.II, 4c top לאילין דברישך הֵימְנִית I trusted those (Tfillin) on thy head; a. fr.Part. Pass. מְהֵימַן (= h. נֶאֱמָן) faithful, reliable; credited, admitted as evidence. Targ. Num. 12:7 (Y. II הֵימַן); a. fr.Sabb.10b דמתרגמינן אלהא מְהֵימְנָא for we translate (Deut. 7:9) (only the participle being used as a divine attribute, not the abstract noun).Keth.27b מְהֵימְנָא she is admitted Ib. מהימני (corr. acc.). Y.Gitt.V, 47a (read:) בעי בר נש מיתן כמה ומתקרי׳ מ׳ a man would sacrifice any amount in order to be called trustworthy; Y.B. Kam.IV, 4b bot. הימן; a. fr.B. Mets.86b לא מהימנא לך (ed. (= מהימן אנא, part. act.) I do not trust thee (Mss. לא הימן ביה he (Abraham) did not rely on him). -
107 הֵימַן
הֵימַן, הֵימִין(Af. of אמן; = h. הֶאֱמִין) to credit, trust, confide; to loan on trust; to admit as evidence. Targ. O. Gen. 15:6. Targ. ib. 45:26; a. fr.B. Kam. 115a הֵימוּנֵי הֵימְנֵיה he loaned him on trust (without a pawn). Keth.22b הֵמְנוּהָ רבנן כבי תרי the Rabbis declared his evidence as legal as if there had been two witnesses. Shebu.41b לא לדידיה הֵימְנֵיה he did not trust him by himself (without witnesses). Y.Ber.II, 4c top לאילין דברישך הֵימְנִית I trusted those (Tfillin) on thy head; a. fr.Part. Pass. מְהֵימַן (= h. נֶאֱמָן) faithful, reliable; credited, admitted as evidence. Targ. Num. 12:7 (Y. II הֵימַן); a. fr.Sabb.10b דמתרגמינן אלהא מְהֵימְנָא for we translate (Deut. 7:9) (only the participle being used as a divine attribute, not the abstract noun).Keth.27b מְהֵימְנָא she is admitted Ib. מהימני (corr. acc.). Y.Gitt.V, 47a (read:) בעי בר נש מיתן כמה ומתקרי׳ מ׳ a man would sacrifice any amount in order to be called trustworthy; Y.B. Kam.IV, 4b bot. הימן; a. fr.B. Mets.86b לא מהימנא לך (ed. (= מהימן אנא, part. act.) I do not trust thee (Mss. לא הימן ביה he (Abraham) did not rely on him). -
108 הֵימִין
הֵימַן, הֵימִין(Af. of אמן; = h. הֶאֱמִין) to credit, trust, confide; to loan on trust; to admit as evidence. Targ. O. Gen. 15:6. Targ. ib. 45:26; a. fr.B. Kam. 115a הֵימוּנֵי הֵימְנֵיה he loaned him on trust (without a pawn). Keth.22b הֵמְנוּהָ רבנן כבי תרי the Rabbis declared his evidence as legal as if there had been two witnesses. Shebu.41b לא לדידיה הֵימְנֵיה he did not trust him by himself (without witnesses). Y.Ber.II, 4c top לאילין דברישך הֵימְנִית I trusted those (Tfillin) on thy head; a. fr.Part. Pass. מְהֵימַן (= h. נֶאֱמָן) faithful, reliable; credited, admitted as evidence. Targ. Num. 12:7 (Y. II הֵימַן); a. fr.Sabb.10b דמתרגמינן אלהא מְהֵימְנָא for we translate (Deut. 7:9) (only the participle being used as a divine attribute, not the abstract noun).Keth.27b מְהֵימְנָא she is admitted Ib. מהימני (corr. acc.). Y.Gitt.V, 47a (read:) בעי בר נש מיתן כמה ומתקרי׳ מ׳ a man would sacrifice any amount in order to be called trustworthy; Y.B. Kam.IV, 4b bot. הימן; a. fr.B. Mets.86b לא מהימנא לך (ed. (= מהימן אנא, part. act.) I do not trust thee (Mss. לא הימן ביה he (Abraham) did not rely on him). -
109 ציצית
צִיצִיתf. (b. h. צִיצִת; צוּץ, v. צוּצִיתָא) 1) hair-lock. Sifra Aḥăré, Par. 9, ch. XIII (ref. to Lev. 18:3) שלא תגדל צ׳ that thou must not grow a lock (v. בְּלוּרִית). Zeb.26a; Yalk. Lev. 446 הוא בפנים וצִיצִיתוֹוכ׳ if the sacrifice stands (within the sacred precincts), and its locks (prob. the tuft of its tail) are without. 2) fringe, esp. the show-fringes (Num. 15:38). Sifré Num. 115 אין צ׳ אלא דבר היוצא ודבר כל שהוא by tsitsith is meant something that protrudes (hangs over) and is of a minute size; Men.41b. Sifré l. c. וצ׳ מן הגדילים, v. גְּדִילָה II. Men.39b פטורין מן הצ׳ require no show-fringes; חייבין בצ׳ require show-fringes; a. fr.M. Kat. III, 4 (19a), a. e., v. צִיצָהPl. צִיצִיּוֹת. Men.44a באו ארבע צִיצִיּוֹתָיווכ׳ the four fringes of his garment came into sight and slapped him in the face (reproached him for his sensuality, reminding him of Num. 15:39). Sifré l. c.; Men.III, 7 ארבע צ׳ מעכבותוכ׳ the four fringes are dependent on one another, v. עָכַב. Ib. 43a אין … עד שיתיר צִיצִיּוֹתֶיהָ you must not sell a fringed cloak to a gentile without removing its show-fringes; a. e. -
110 צִיצִית
צִיצִיתf. (b. h. צִיצִת; צוּץ, v. צוּצִיתָא) 1) hair-lock. Sifra Aḥăré, Par. 9, ch. XIII (ref. to Lev. 18:3) שלא תגדל צ׳ that thou must not grow a lock (v. בְּלוּרִית). Zeb.26a; Yalk. Lev. 446 הוא בפנים וצִיצִיתוֹוכ׳ if the sacrifice stands (within the sacred precincts), and its locks (prob. the tuft of its tail) are without. 2) fringe, esp. the show-fringes (Num. 15:38). Sifré Num. 115 אין צ׳ אלא דבר היוצא ודבר כל שהוא by tsitsith is meant something that protrudes (hangs over) and is of a minute size; Men.41b. Sifré l. c. וצ׳ מן הגדילים, v. גְּדִילָה II. Men.39b פטורין מן הצ׳ require no show-fringes; חייבין בצ׳ require show-fringes; a. fr.M. Kat. III, 4 (19a), a. e., v. צִיצָהPl. צִיצִיּוֹת. Men.44a באו ארבע צִיצִיּוֹתָיווכ׳ the four fringes of his garment came into sight and slapped him in the face (reproached him for his sensuality, reminding him of Num. 15:39). Sifré l. c.; Men.III, 7 ארבע צ׳ מעכבותוכ׳ the four fringes are dependent on one another, v. עָכַב. Ib. 43a אין … עד שיתיר צִיצִיּוֹתֶיהָ you must not sell a fringed cloak to a gentile without removing its show-fringes; a. e. -
111 קדש
קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr. -
112 קָדַש
קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr. -
113 think
θɪŋk гл.
1) а) думать, мыслить Syn: cogitate, deliberate, meditate, muse, ponder, reason, reflect, ruminate, speculate б) размышлять, обдумывать (about, of - о ком-л., чем-л.) ;
в) думать, полагать, считать, иметь( какое-л.) мнение to think fit, think good ≈ счесть возможным, уместным I think no harm in it. ≈ Я не вижу в этом вреда. What do you think of this singer? ≈ Что ты думаешь об этом певце?
2) а) понимать, представлять себе I can't think how you did it. ≈ Не могу себе представить, как вы это сделали. I cannot think what he means. ≈ Не могу понять, что он хочет сказать. б) ожидать, предполагать в) мечтать, постоянно думать;
придумывать, находить (of) I cannot think of the right word. ≈ Не могу придумать подходящего слова.
3) вспоминать, восстанавливать в памяти I think how we were once friends. ≈ Я вспоминаю о том, как мы когда-то дружили. I can't think of his name. ≈ Не могу припомнить его имени. ∙ think about think again think away think aloud think back think before think fit think for think of think nothing of think on think out think over think through think to think up think upon he thinks he is it разг. ≈ он о себе высокого мнения I think little/nothing of 30 miles a day ≈ делать 30 миль в день для меня сущий пустяк I don't think (прибавляется к ирон. утверждению) ≈ нечего сказать;
ни дать ни взять to think the world of ≈ быть высокого мнения о think better of размышление - to have a long * about smth. как следует поразмыслить о чем-л. мысль;
мнение думать, размышлять;
мыслить - to * clearly ясно мыслить - to * aloud думать /размышлять/ вслух - to * (twice) before doing smth. подумать (дважды), прежде чем сделать что-л. - to * hard подумать как следует - to learn to * in English научиться думать по-английски;
усвоить английский образ мыслей - to * to oneself for a moment задуматься на минутку - I'll * about /of/ it я подумаю об этом - * of what I've told you подумайте над моими словами - don't * of him any more выкиньте его из головы - this has set me *ing это заставило меня задуматься - I did it without *ing я сделал это не подумав - just * a minute! подумай немного! - * again! не торопись, подумай еще! - it's so noisy here I can't * здесь так шумно, я не могу сосредоточиться - the reader will have much to * about читателю будет о чем подумать - he's not so handsome, (when you) come to * of it если подумать - не такой уж он красавец - did you * to bring any money? (а) тебе не пришло в голову взять денег? - I'm glad to * (that) I have been of use to you мне приятно думать, что я был вам чем-то полезен - I've been *ing that... мне пришло в голову, что... - he *s he knows everything он воображает, будто знает все( на свете) - what will people *? что люди подумают? - I no longer knew what to * я не знал, что и (по) думать;
я терялся в догадках - he says all he *s он говорит все, что думает;
что он думает, то и говорит думать, иметь в голове - to * black thoughts лелеять черные мысли - to * scorn of smb. (устаревшее) думать с презрением о ком-л.;
презирать кого-л. - he thought base thoughts в голову ему приходили грязные мысли полагать, считать;
предполагать - I * it will rain я думаю, что будет дождь - I thought I heard a knock мне показалось, что стучат (в дверь) - do you * you could do it? ты полагаешь, что сможешь это сделать? - then you * that... значит, ты считаешь /думаешь/, что... - it's better, don't you *, to get it over with? как, по-твоему, не лучше ли сразу с этим покончить? - are you coming with us? - I don't * I am вы идете с нами? - Пожалуй, нет - I * with /like/ you я согласен с вами - I rather * so мне так кажется - I don't * so я этого не думаю - I (should) hardly * so не думаю;
мне это кажется невероятным - thought proper for government publications считавшийся подходящим для правительственных изданий - to * smb. the best contemporary novelist считать кого-л. лучшим современным романистом - I thought her charming я нашел ее очаровательной - I think it possible я это допускаю, я считаю это возможным - do as you * fit поступай, как знаешь /как считаешь нужным/ - they * their teacher a fine man они считают своего учителя прекрасным человеком - to * smb. of little account не ценить кого-л., относиться с пренебрежением к кому-л. - he is conventionally thought to be a romantic thing его обычно считают романтиком иметь (какое-л.) мнение - to * much /well, highly, a great deal/ of smb., smth. быть высокого мнения о ком-л., чем-л.;
высоко ценить кого-л., что-л. - to * badly of smb., smth. быть дурного мнения о ком-л., чем-л. - to * little /nothing/ of smth. быть дурного мнения о ком-л., чем-л.;
ни во что не ставить;
считать пустяком - I * nothing of thirty miles a day делать тридцать миль в день для меня сущий пустяк - to * dirty about smb. (просторечие) плохо думать о ком-л., ни в грош не ставить кого-л. - to * of smb. as one's inferior считать кого-л. ниже себя - he is well thought of он на хорошем счету представлять себе, воображать - to * of smb. as still a boy представлять себе кого-л. все еще мальчиком - * of him not guessing it! а он так и не догадался, вы можете себе представить? - what do you *? (разговорное) и что бы вы думали? - only *!, just * of that!, to * of it! подумать только!;
представляете? - you can't *! подумайте!;
вы и представить себе не можете! - I can't * where he is не представляю себе, где он может быть;
ума не приложу, куда он исчез /пропал/ - I can't bear to * what might happen я боюсь думать о том, что может случиться /произойти/ - * what a sacrifice he has made подумайте, на какие жертвы он пошел - you can't * how surprised he was вы не можете себе представить, до чего он был удивлен воображать, рисовать в (своем) воображении - we * the ocean as a whole океан представляется нам единым целым придумывать, находить - to * a way out of trouble найти выход из трудного положения (of) придумывать, додумываться - to * of a way out of a difficulty найти выход из трудного положения - who first thought of the plan? кому первому пришел в голову этот план? иметь в виду, намереваться;
замышлять - to * of marrying /to marry/ smb. собираться /намереваться/ жениться на ком-л. - he *s to deceive me он думает /хочет/ обмануть меня - I only thought to help you я хотел только помочь вам - I must be *ing of giong мне пора собираться - I shouldn't /I should never/ * of doing such a thing (эмоционально-усилительно) я бы ни за что не сделал этого ожидать, предполагать, рассчитывать - I didn't * to see you я не ожидал /не рассчитывал/ увидеть вас - who would have thought to meet you here кто бы подумал /кто бы мог предполагать/, что я встречу вас здесь? - they * to escape punishment они рассчитывают, что им удастся избежать наказания - I little thought I would see him again никак не ожидал /вот уж не думал/, что вновь его увижу подозревать, ждать - to * no evil /no harm/ не заподозрить злого умысла, не ждать ничего плохого (for) (устаревшее) подозревать, предполагать - things are worse than you * for дела обстоят хуже, чем вы думаете /полагаете/ вспоминать - to * of old times вспоминать былое - I can't * of his name at the moment я не могу сейчас припомнить его имени - try to * how the accident happened постарайтесь припомнить, как произошел несчастный случай постоянно думать, мечтать - to * airplanes all day long бредить самолетами дни напролет - he *s nothing but sports он ни о чем кроме спорта не думает /не может думать/;
он помешался на спорте заботиться, беспокоиться - to * only of oneself думать только о себе - you must think of others вы должны подумать и о других;
не забывайте о других доводить себя раздумьями до какого-л. состояния - I thought myself silly я столько думал, что теперь уже ничего не соображаю /дошел до отупения/ - he thought himself into a fever он настолько переутомил мозг, что заболел /слег/ в грам. знач. прил.: (разговорное) умственный;
интеллектуальный, философский > to * long (диалектизм) изнывать, томиться > to * fit /good, proper/ to do smth. решиться сделать что-л. (обыкн. какую-л. глупость) > to * better of smth. передумать, переменить мнение о чем-л. > to * better of smb. быть лучшего мнения о ком-л. > to * big (сленг) далеко метить, иметь честолюбивые планы > I don't *! не думаю;
ничего подобного, что за вздор, что за ерунда;
(ироничное) нечего сказать, ничего не скажешь, ничего себе > an amiable young man, I don't * приятный молодой человек, нечего сказать > he *s he is it он о себе высокого мнения, он нос задирает to ~ better of быть лучшего мнения (о ком-л.) ;
he thinks he is it разг. он о себе высокого мнения ~ понимать, представлять себе;
I can't think how you did it не могу себе представить, как вы это сделали ~ вспоминать;
I think how we were once friends я вспоминаю о том, как мы когда-то дружили;
I can't think of his name не могу припомнить его имени ~ придумывать, находить (of) ;
I cannot think of the right word не могу придумать подходящего слова I cannot ~ what he means не могу понять, что он хочет сказать think: I don't think (прибавляется к ирон. утверждению) нечего сказать;
ни дать ни взять ~ вспоминать;
I think how we were once friends я вспоминаю о том, как мы когда-то дружили;
I can't think of his name не могу припомнить его имени I ~ little (или nothing) of 30 miles a day делать 30 миль в день для меня сущий пустяк ~ считать, полагать;
to think fit (или good) счесть возможным, уместным;
I think no harm in it я не вижу в этом вреда think: I don't think (прибавляется к ирон. утверждению) нечего сказать;
ни дать ни взять ~ вспоминать;
I think how we were once friends я вспоминаю о том, как мы когда-то дружили;
I can't think of his name не могу припомнить его имени ~ (thought) думать, обдумывать (about, of - о ком-л., чем-л.) ;
мыслить ~ думать ~ ожидать, предполагать;
I thought as much я так и предполагал ~ понимать, представлять себе;
I can't think how you did it не могу себе представить, как вы это сделали ~ постоянно думать, мечтать;
think out продумать до конца;
think over обсудить, обдумать ~ придумывать, находить (of) ;
I cannot think of the right word не могу придумать подходящего слова ~ размышлять ~ считать, полагать;
to think fit (или good) счесть возможным, уместным;
I think no harm in it я не вижу в этом вреда to ~ better of быть лучшего мнения (о ком-л.) ;
he thinks he is it разг. он о себе высокого мнения to ~ better of передумать;
отказаться от намерения( сделать что-л.) ~ считать, полагать;
to think fit (или good) счесть возможным, уместным;
I think no harm in it я не вижу в этом вреда ~ up амер. выдумать, сочинить, придумать;
to think much of быть высокого мнения;
высоко ценить to ~ well (highly, badly) (of smb.) быть хорошего (высокого, дурного) мнения (о ком-л.) ;
to think no end( of smb.) очень высоко ценить (кого-л.) ~ постоянно думать, мечтать;
think out продумать до конца;
think over обсудить, обдумать ~ up амер. выдумать, сочинить, придумать;
to think much of быть высокого мнения;
высоко ценить to ~ well (highly, badly) (of smb.) быть хорошего (высокого, дурного) мнения (о ком-л.) ;
to think no end (of smb.) очень высоко ценить (кого-л.) -
114 think
1. [θıŋk] n разг.1. размышлениеto have a long think about smth. - как следует поразмыслить о чём-л.
2. мысль; мнение2. [θıŋk] v (thought)1. 1) думать, размышлять; мыслитьto think aloud - думать /размышлять/ вслух
to think (twice) before doing smth. - подумать (дважды), прежде чем сделать что-л.
to learn to think in English - а) научиться думать по-английски; б) усвоить английский образ мыслей
I'll think about /of/ it - я подумаю об этом
just think a minute! - подумай немного!
think again! - не торопись, подумай ещё!
it's so noisy here I can't think - здесь так шумно, я не могу сосредоточиться
he's not so handsome, (when you) come to think of it - если подумать - не такой уж он красавец
did you think to bring any money? - (а) тебе не пришло в голову взять денег?
I'm glad to think (that) I have been of use to you - мне приятно думать, что я был вам чем-то полезен
I've been thinking that... - мне пришло в голову, что...
he thinks he knows everything - он воображает, будто знает всё (на свете)
what will people think? - что люди подумают?
I no longer knew what to think - я не знал, что и (по)думать; я терялся в догадках
he says all he thinks - он говорит всё, что думает; что он думает, то и говорит
2) думать, иметь в головеto think scorn of smb. - уст. думать с презрением о ком-л., презирать кого-л.
2. полагать, считать; предполагатьI think it will rain - я думаю, что будет дождь
I thought I heard a knock - мне показалось, что стучат (в дверь)
do you think you could do it? - ты полагаешь, что сможешь это сделать?
then you think that... - значит, ты считаешь /думаешь/, что...
it's better, don't you think, to get it over with? - как по-твоему, не лучше ли сразу с этим покончить?
are you coming with us? - I don't think I am - вы идёте с нами? - Пожалуй, нет
I think with /like/ you - я согласен с вами
I (should) hardly think so - не думаю; ≅ мне это кажется маловероятным
thought proper for government publications - считавшийся подходящим для правительственных изданий
to think smb. the best contemporary novelist - считать кого-л. лучшим современным романистом
I think it possible - я это допускаю, я считаю это возможным
do as you think fit - поступай, как знаешь /как считаешь нужным/
they think their teacher a fine man - они считают своего учителя прекрасным человеком
to think smb. of little account - не ценить кого-л., относиться с пренебрежением к кому-л.
he is conventionally thought to be a romantic thing - его обычно считают романтиком
3. иметь (какое-л.) мнениеto think much /well, highly, a great deal/ of smb., smth. - быть высокого мнения о ком-л., чём-л.; высоко ценить кого-л., что-л.
to think badly of smb., smth. - быть дурного мнения о ком-л., чём-л.
to think little /nothing/ of smth. - а) = to think badly of smth.; б) ни во что не ставить; в) считать пустяком; I think nothing of thirty miles a day - делать тридцать миль в день для меня сущий пустяк
to think dirty about smb. - прост. плохо думать о ком-л., ни в грош не ставить кого-л.
to think of smb. as one's inferior [superior] - считать кого-л. ниже [выше] себя
4. 1) представлять себе, воображатьto think of smb. as still a boy - представлять себе кого-л. всё ещё мальчиком
think of him not guessing it! - а он так и не догадался, вы можете себе представить?
what do you think? - разг. и что бы вы думали?
only think!, just think of that!, to think of it! - подумать только!; представляете?
you can't think! - подумайте!; вы и представить себе не можете!
I can't think where he is - не представляю себе, где он может быть; ума не приложу, куда он исчез /пропал/
I can't bear to think what might happen - я боюсь думать о том, что может случиться /произойти/
think what a sacrifice he has made - подумайте, на какие жертвы он пошёл
you can't think how surprised he was - вы не можете себе представить, до чего он был удивлён
2) воображать, рисовать в (своём) воображении5. 1) придумывать, находить2) (of) придумывать, додумыватьсяwho first thought of the plan? - кому первому пришёл в голову этот план?
6. иметь в виду, намереваться; замышлятьto think of marrying /to marry/ smb. - собираться /намереваться/ жениться на ком-л.
he thinks to deceive me - он думает /хочет/ обмануть меня
I shouldn't /I should never/ think of doing such a thing - эмоц.-усил. я бы ни за что не сделал этого
7. 1) ожидать, предполагать, рассчитыватьI didn't think to see you - я не ожидал /не рассчитывал/ увидеть вас
who would have thought to meet you here - кто бы подумал /кто бы мог предполагать/, что я встречу вас здесь?
they think to escape punishment - они рассчитывают, что им удастся избежать наказания
I little thought I would see him again - никак не ожидал /вот уж не думал/, что вновь его увижу
2) подозревать, ждатьto think no evil /no harm/ - не заподозрить злого умысла, не ждать ничего плохого
3) (for) уст. подозревать, предполагатьthings are worse than you think for - дела обстоят хуже, чем вы думаете /полагаете/
8. вспоминатьI can't think of his name at the moment - я не могу сейчас припомнить его имени
try to think how the accident happened - постарайтесь припомнить, как произошёл несчастный случай
9. постоянно думать, мечтатьhe thinks nothing but sports - он ни о чём кроме спорта не думает /не может думать/; ≅ он помешался на спорте
10. заботиться, беспокоитьсяyou must think of others - вы должны подумать и о других; не забывайте о других
11. refl доводить себя раздумьями до какого-л. состоянияI thought myself silly - я столько думал, что теперь уже ничего не соображаю /дошёл до отупения/
he thought himself into a fever - он настолько переутомил мозг, что заболел /слёг/
12. в грам. знач. прил. разг. умственный; интеллектуальный, философский♢
to think long - диал. изнывать, томитьсяto think fit /good, proper/ to do smth. - решиться сделать что-л. (обыкн. какую-л. глупость)
to think better of smth. - передумать, переменить мнение о чём-л.
to think better of smb. - быть лучшего мнения о ком-л.
to think big - сл. далеко метить, иметь честолюбивые планы
I don't think! - а) не думаю; ничего подобного, что за вздор, что за ерунда; б) ирон. нечего сказать, ничего не скажешь, ничего себе; an amiable young man, I don't think - приятный молодой человек, нечего сказать
he thinks he is it - он о себе высокого мнения, он нос задирает
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115 salary
1. сущ.эк. тр. оклад, жалованье, заработная плата [зарплата\] (служащего) (исчисляется на месячной или годовой основе и напрямую не зависит от количества отработанных часов или объемов выполненных работ; обычно термин применяется к оплате труда "белых воротничков" (служащих, научно-технического персонала и т. п.) и высококвалифицированных работников; считается, что само слово произошло от французского "salarie", которое в свою очередь произошло от латинского слова "salarium", изначально означавшего денежное довольствие, выдававшееся римским солдатам на покупку соли)ATTRIBUTES: annual 1. б), base 3. б), basic 3. 5) б), final 3. 1) б), fixed 3. 4) б), gross 1. 3) а), monthly 1. 3) а), net 3. б), n1а pensionable 3. 1) б), starting 1. 3) а), take-home, taxable, variable 1. 3) а), n2 yearly 1. 3) а), n1
final average salary — конечный средний оклад*, средний оклад плата за последний период*
paid salary — выплаченный оклад, выплаченная зарплата
unpaid salary — невыплаченный оклад, невыплаченная зарплата
payable salary — оклад, подлежащий выплате; заработная плата, подлежащая выплате
taxable salary — облагаемый налогом оклад, облагаемая налогом зарплата
pre-tax [before-tax\] salary — оклад до налогообложения [до налогов\], оклад до вычета [уплаты, удержания\] налогов
after-tax salary — оклад после уплаты налогов, оклад после налогообложения, чистый оклад
regular salary — регулярный [регулярно выплачиваемый\] оклад; обычный оклад ( без учета дополнительных выплат)
military salary — оклад военнослужащих, военный оклад
ministerial salaries — министерские оклады, оклады министров
COMBS:
salary increase [raise\]; increase [raise\] in salary — увеличение [повышение\] оклада [заработной платы\]
to apply for a rise in salary — просить прибавки [повышения оклада\]
salary growth — рост оклада [заработной платы\]
salary reduction [cut, decrease\]; reduction [cut, decrease\] in salary — уменьшение [снижение, сокращение\] оклада [заработной платы\]
salary payment — выплата оклада [заработной платы\]; выдача заработной платы
salary savings — сбережения из [за счет\] заработной платы
salary of $1000, $1000 salary — оклад в размере $1000
addition to (one's) salary — прибавка к (чьему-л.) окладу
to raise [to increase\] the salary — повышать оклад [заработную плату\]
to reduce [to decrease, to cut, to dock\] the salary — понижать [снижать, уменьшать, урезать\] оклад [заработную плату\]
salaries go up — оклады растут, заработная плата растет
salaries go down — оклады уменьшаются, заработная плата уменьшается
to earn [to receive, to draw\] a salary — получать оклад [заработную плату\]
to draw a fixed salary — получать фиксированный [твердый\] оклад, быть на фиксированном [твердом\] окладе
to command a salary — получать оклад [заработную плату\]
With your qualifications you can command a high salary. — С вашей квалификацией вы можете получать высокий оклад.
At the peak of the IT industry in 2000, a project manager commanded an average salary of $105000. — На пике развития индустрии информационных технологий в 2000 г. руководитель проекта получал в среднем $105000.
to pay a salary — платить заработную плату [оклад\]
to be on a salary — получать оклад, работать на окладе
He is on a salary of $4000 a month. — Он получает оклад в размере $4000 в месяц.
Syn:pay 1. 1)See:wage 1. 13th month salary, 13th salary, administrative salaries, annual salary, base salary, basic salary, cash salary, faculty salaries, final average salary, final salary, fixed salary, gross salary, monthly salary, net salary, pensionable salary, salaries payable, starting salary, take-home salary, thirteenth salary, variable salary, yearly salary, salary advance, salary agreement, salary administration, salary band, salary bracket, salary cap, salary compression, salary cost, salary deduction, salary deferrals, salary drift, salary earner, salary employee, salary erosion, salary freeze, salary grant, salary level, salary negotiations, salary package, salary range, salary rate, salary sacrifice, salary savings insurance, salary savings plan, salary scale, salary structure, salary tax, leave with salary, leave without salary, salaries and wages payable, salary continuation plan, salary reduction agreement, salary reduction plan, salary-related pension, salary-related scheme, wage and salary administration, wage and salary administrator, white-collar worker, Ministerial and Other Salaries Act 1975, fee 1. 1) а), commission 1. 2) а), earnings 1. 1) а), remuneration 1. 1) а), emolument 1. 1) а) high-salary, low-salary, salaryman, salarywoman, salariat2. гл.эк. тр., устар. платить зарплатуto salary smb. — платить зарплату кому-л.
He informed Mr. Watkins that if the company was unable to salary him, he would continue serving them for free. — Он сообщил мистеру Уоткинсу, что даже если компания будет не в состоянии платить ему зарплату, он все равно будет продолжать работать на нее, пусть и бесплатно.
See:
* * *
зарплата: вознаграждение сотруднику за выполненную работу, которое обычно выплачивается на основе недельной, месячной или годовой ставки.* * *жалованье; заработная плата (служащих). . Словарь экономических терминов .* * *заработная плата служащих; окладрегулярный, обычно помесячный, платеж лицу наемного труда; представляет собой вознаграждение служащим сферы управления; в отличие от заработной платы рабочих не зависит от количества отработанных часов или объема произведенной продукции -
116 без труда не вытащишь и рыбку из пруда
1) Set phrase: he that would eat the fruit, must climb the hill, he who would catch fish must not mind getting wet (дословно: Кто хочет рыбку поймать, не должен бояться намокнуть), no pains, no gains (дословно: Без трудов нет и заработка), no sweet without (some) sweat (дословно: Чтобы добыть сладкое, нужно попотеть), no pain, no gain (Achievements require some sort of sacrifice.)Универсальный русско-английский словарь > без труда не вытащишь и рыбку из пруда
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117 это надо сделать, не поступившись (своим) достоинством
General subject: it must be done without a sacrifice in dignityУниверсальный русско-английский словарь > это надо сделать, не поступившись (своим) достоинством
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118 Г-252
ПОЛОЖИТЬ (СЛОЖИТЬ) (СВОЙ) ГОЛОВУ ((СВОЙ) ГОЛОВЫ) (за кого-что) lit VP subj: human usu. pfv) to perish, lose or sacrifice one's life (for s.o. or sth.): X сложил голову (за Y-a) - X laid down his life (for Y) X gave (up) his life (for Y).Один (из ее сыновей) умер блестяще, окружённый признанием врагов... хотя и не за свое дело сложил голову (Герцен 1). One (of her sons) died gloriously, amid the esteem of his enemies...though it was not for his own cause he laid down his life (1a).Другие в его (Юрочки) возрасте н в Берлине побывали, и черт знает еще где («Кое-кто и голову там положил», -перебил его в этом месте Вадим Петрович, но он тут же ответил: «Положили, знаю, но было за что положить») (Некрасов 1). Other men of his (Yurochka's) age had been to Berlin and God knows where else ("Some of them gave their lives in Berlin," Vadim Petrovich interrupted him at this point, but Yurochka replied without hesitation: They gave their lives, I know, but they had something to give them for") (1a). -
119 С-509
HE К СПЁХУ coll PrepP Invar used without negation to convey the opposite meaning)1. ( subj-compl with copula ( subj: дело, работа etc) or advsome matter (job etc) is not pressing, need not be taken care of immediatelyX не к спеху -X isn't urgentX can (will) wait there's no hurry (rush)X к спеху - X is needed (wanted) in a hurry(as advurgently."Я своих гусар не могу жертвовать. Трубач! Играй отступление!» Но дело становилось к спеху. Канонада и стрельба, сливаясь, гремели справа и в центре... (Толстой 4). "I cannot sacrifice my hussars. Bugler! Sound the retreat!" But matters were becoming urgent. The mingled sound of cannon and musketry thundered on the right and in the center... (4a)....Кузнецы, как водится, были отъявленные подлецы и, смекнув, что работа нужна к спеху, заломили ровно вшестеро (Гоголь 3)....(The blacksmiths) were plain blackguards, as usual, and realizing that the work was needed in a hurry, charged him six times the regular price (3c).2. кому \С-509 ( impers predic with бытье) s.o. is not rushing, is not pressed for time: X-y не к спеху = X is in no hurry (rush)there's no hurry (rush) X can wait.(Аристарх:) Если вы, извиняюсь, здесь что-нибудь делали, ради Бога, пожалуйста, продолжайте. (Семён:) Ничего-с. Мне не к спеху (Эрдман 1). (A.:) If you, I beg your pardon, were doing something, by all means continue, please do. (S.:) Oh, that's all right. I'm in no hurry (1a).«Извините, - сказал он парикмахеру. - Как-нибудь в другой раз... Не к спеху... В другой раз...» (Айтматов 2). "Forgive us," he said to the hairdresser, "it'll have to be some other time....There's no hurry. Another time will do" (2a). -
120 это надо сделать, не поступившись достоинством
General subject: (своим) it must be done without a sacrifice in dignityУниверсальный русско-английский словарь > это надо сделать, не поступившись достоинством
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См. также в других словарях:
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Sacrifice of Isaac (Caravaggio) — The Sacrifice of Isaac is the title of two paintings by the Italian master Caravaggio (1571 1610). Princeton version Infobox Painting| title=Sacrifice of Isaac artist=Caravaggio year=c. 1598 type=Oil on canvas height=116 width=173 city=Princeton … Wikipedia
