rev

rev

Grammatical information: m. (late also f.),

Meaning: `stone'; as GN (Laconia) Λᾱ̃ς and Λᾶ (Th., Paus., St.Byz. a.o.; acc. Λᾰ́ᾱν Β 585).

Other forms: gen. etc. λᾱ̃-ος, -ι, - αν (-α Call.), pl. λᾶ-ες etc. (Il.); also as ο-stem λᾶος, - ου etc. (Hes.Fr. 115[?], S., Cyrene, Gortyn; details in Schwyzer 578),

Dialectal forms: Myc. raeja \/lāh-ejā\/ and Cypr. laos show that the word did not have a -w-.

Compounds: Compp., e. g. λᾱ-τόμος (beside uncontracted or restored λαο-) `stone-cutter' with λᾱτομ-ίαι `quarry' (= Lat. lātomiae beside lautumiae \< *λαο-; s.W.-Hofmann s. v.), Arg., Syracus., hell. (Ruijgh L'élém. ach. 125f.); λα(ο)-ξό(ο)ς with λαξεύω etc. (Georgacas Glotta 36, 165 f.), λατύπος; as 2. member in κραταί-λεως (\< -*ληϜος or -*λᾱϜος; cf. below) `with hard rock' (A., E.), prob. also in ὑπο-λαΐς, - ίδος (H. also - ληΐς) f. name of an unknown bird (Arist.); cf. Thompson Birds s.v.; s. also 2. λαιός.

Derivatives: λάϊγγες f. pl. `small stones' (Od., A. R.; on the formation Chantraine Formation 399; wrong Specht Ursprung 127; s. also below); λάϊνος, - ΐνεος `(of) stone' (Il.); uncertain λαιαί f. pl. (Arist.), λεῖαι (Gal.), sg. λεία (Hero) `the stones used as weights hanging from the upright loom'; unclear λαίεται καταλεύεται H. and λαυστήρ μοχθηρός... η οἴκου λαύρα, λαύστρανον τινες λύκον, τινες φρέατος ἅρπαγα H.; hypotheses by Jokl Rev. int. ét. balk. 1,46ff.

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: On λαύρα and λεύω s. vv. The unique stemformation of λᾶας is unexplained. One supposes an old neuter with sec. transition to the masc. (fem.) after λίθος, πέτρος (Brugmann IF 11, 100 ff.). The further evaluation is quite uncertain. After Brugmann orig. nom.-acc. *λῆϜας (\< IE. *lēu̯ǝs-; on the full grade cf. λεύω and λεῖαι), gen., dat. etc. *λᾰ́Ϝᾰσ-ος, -ι (IE. *lǝu̯ǝs-os, -i) \> λᾶ-ος, -ι, to which analogically the nom. λᾶ-ας was formed. The simpler assumption, that only the vowellength in λᾶας (for older *λᾰ́Ϝας) was taken from (gen.) λᾶ-ος etc., is rejected by B. Metrical objections against a contraction of *λᾰ́Ϝᾰσ-ος, -ι to λᾶ-ος, -ι by Ruijgh l.c.; he prefers, with Chantraine Gramm. hom. 1, 211 to see in λᾶ-ος, -ι etc. an (unenlarged) consonant-stem λᾱϜ-. Who accepts these, not decisive, objections but also does not want to assume heteroclis, might assume a full grade monosyllabic oblique stem *λᾱϜσ- (beside *λᾰϜᾰσ-). The abandoning of the old σ-flection was anyhow connected with the gender-change. - Quite diff. Pedersen Cinq. decl. lat. 44ff. (with de Saussure Rec. 587 f.): λᾶας old masc. ablauting ā-stem: *λᾱϜᾱ-: λᾱϜ(ᾰ)- \< IE. * leh₂ueh₂-: *leh₂u̯(h₂)-; the supposed full grade -ā- (*- eh₂-) is however quite hypothetical, but it would nicely explain the absence of the root-vowel in the inflection; followed by Beekes, Origins (1985)15-17. - The word λᾶας was apparently unknown to Ion.-Attic (Wackernagel Hell. 9 f., Chantraine Gramm. hom. 1,22; doubts in Björck Alpha impurum 69 and 76 n. 1); Ion.-Att. form shows κραταί-λεως (or only poetical analogy after λαός: Μενέ-λεως a.o.?); thus the free-standing λεύω (s. v.). Connections to λᾶας outside Greek are rare and not without doubt. First Alb. lerë, -a `stone, heap of stones, stony plain, rockslope' from IE. *lā̆u<sub>e</sub>rā (Jokl Rev. int. et. balk. 1, 46ff.; to λαύρα?, s.v.); Illyr. PN Lavo f. prop. "which belongs to the rock (stone)" (from * lava `stone'; Krahe ZNF 19, 72; Spr. d. Illyr. 1,69 f.). One considers further the orig. Celtic Lat. lausiae f. `small stones from stone-cuttings', s. W.-Hofmann s. v. The suffixal agreement between λάϊγγες and OIr. līe, gen. līac (\< Celt. *līu̯ank-; cf. Pok. 683 against Loth Rev. celt. 44, 293; also Lewy Festschr. Dornseiff 226 f.) is no doubt accidental. Further uncertain combinations in Bq, WP. 2, 405 ff., W.-Hofmann s. lausiae. - For Aegaean origin also Chantraine Formation 421, Güntert Labyrinth 5,9. - Since the Myc. form shows that there was no -w- in the form, we must assume *lāh- (but not from *lās-, as the -s- would have been retained. Hence the relation to λεύω, λαύρα has become quite unclear. See Heubeck, IF 66 (1961) 29-34. Fur. 329 compares λέπας; he considers (n. 53) λαίνθη λάρναξ λιθίνη Cyr. as proof of Pre-Greek origin.

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ἀποκάλυψις, εως, ἡ (s. ἀποκαλύπτω; Philod., Vit. [περὶ κακιῶν] p. 38 Jensen) (Plut., Cato Mai. 34 8 [20, 8], Aemil. 262 [14, 3], Mor. 70f ἀ. τῆς ἁμαρτίας; Sir 11:27; 22:22; 41:26 v.l.; TestAbr A 6 p. 83, 27 [Stone p. 14]; GrBar, ApcEsdr ins, Just.) the lit. sense ‘uncovering’ as of head (s. Philod. above) does not appear in our lit., which uses the term in transcendent associations.

① making fully known, revelation, disclosure

ⓐ of the revelation of truth gener., w. obj. gen., Ro 16:25. πνεῦμα σοφίας κ. ἀ. Eph 1:17. φῶς εἰς ἀ. ἐθνῶν a light of revelation for gentiles Lk 2:32.

ⓑ of revelations of a particular kind, through visions, etc.: w. gen. of the author ἀ. Ἰησοῦ Χριστοῦ Gal 1:12; Rv 1:1 (w. ὀπτασία) ἀ. κυρίου 2 Cor 12:1. κατὰ ἀποκάλυψιν because of a rev. Gal 2:2; MPol 22:3, Epil Mosq 5. κατὰ ἀ. ἐγνωρίσθη μοι τὸ μυστήριον the secret was made known to me by revelation Eph 3:3. Cp. 1 Cor 2:4 D; 14:6, 26; 2 Cor 12:7.—In the visions of Hermas the ἀ. are not only transcendent rev. for eye and ear, but also the interpretations given to such rev. The ἀ. is ὁλοτελής complete only when it is explained and understood v 3, 10, 9; 3, 13, 4a. W. ὁράματα 4, 1, 3. Cp. 3, 1, 2; 3, 3, 2; 3, 10, 6–9; 3, 12, 2; 3, 13, 4b; 5 ins.—MBuber, Ekstatische Konfessionen 1909.

ⓒ of the disclosure of secrets belonging to the last days ἀ. τῆς δόξης τοῦ Χριστοῦ 1 Pt 4:13. Of the parousia ἐν ἀποκαλύψει, Ἰ. Χ. 1 Pt 1:7, 13; cp. 1 Cor 1:7; 2 Th 1:7. τὴν ἀ. τ. υἱῶν τ. θεοῦ ἀπεκδέχεσθαι wait for the revealing of the children of God, i.e. for the time when they will be revealed in their glorified status Ro 8:19. ἀ. δικαιοκρισίας τ. θεοῦ 2:5.

② as part of a book title Revelation (Porphyr., Vi. Plot. 16 συγγράμματα …, ἀποκαλύψεις Ζωροάστρου κ. Ζωστριανοῦ κτλ.) ἀ. Ἰωάννου Rv ins ἀ. Ἰακώβ GJs ins and subscr.—EDNT. TRE XXV 109–46. DELG s.v. καλύπτω. M-M. TW. Spicq.

Grammatical information: n.

Meaning: name of an unknown plant (κ 305, Com. adesp. 641), by later authors (Plin., Dsc., Ps.-Dsc., Poet. de herb.) differently identied, after Thphr. HP 9. 15, 7 Arcad. name of a kind of garlic `Allium nigrum'; also μῶλυς ῥίζα (Lyk. 679). See Ferrari Ist. Lomb. 88, 12ff.

Origin: PG [a word of Pre-Greek origin](X)

Etymology: Foreign word of unknown origin; cf. Henry Class. Rev. 20, 434 f., André Rev. de phil. 84, 234. For the u-stem cf. μίσυ, βράθυ, σῶρυ a.o. (Chantraine Form. 119). Rejectable IE etymologies by Kretschmer KZ 31, 386 (to Skt mū́lam `root'; thus a.o. Güntert Götter und Geister 92ff.), Oštir Don. nat. Schrijnen 286ff. After Cocco Arch. glottol. it. 40, 10ff. Mediterranean word to μαλάχη etc.; by André (s.v.) rightly doubted. Cf. also Neumann Heth. u. luw. Sprachgut 28. s. on μώλυζα s.v., which has a non-Greek suffix (cf. κόνυζα, ὅρυζα); so prob. Pre-Greek.

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Grammatical information: adj.

Meaning: `without compassion, pitiless'; also `unescapable, unavoidable' (in νηλεες ἦμαρ a.o.).

Other forms: - εές (ep. poet. Il.); metr. lengthened νηλειής, - ειές (Hes. Th. 770 a. h. Ven. 245 [verse-begin], A. R. 4, 476; Chantraine Gramm. hom. 1, 74 u. 101)

Compounds: As 1. member a.o. in νηλεό-ποινος `punishing pitilessly' (Hes.).

Origin: IE [Indo-European] [???] *n̥-h₁leu̯-es- `pitiless'

Etymology: In the sense of `without pity' from the negation *n̥ and ἔλεος (\< *h₁leu̯os, s.v.) or ἐλεέω; as `unescapable' from ἀλέομαι \< *h₂leu̯- (Schulze KZ 29, 262 = Kl. Schr. 375). S. Chantraine Rev. de phil. 56, 289, W. Burkert Zum altgr. Mitleidsbegriff, Diss. Erlangen 1955 (s. Seyffert Gnomon 31,389ff.). -- The PN Νηλεύς (Hom.) is often connected ("the one without pity" as god of death?, s. Fick-Bechtel 430, Schulze Q. 289, Deroy Rev. belge de phil. 36, 1058), but the name is rather Pre-Greek. Quite uncertain hypotheses on pre-gr. origin in Bosshardt 133 and Lombardo Ist. Lomb. 91, 248.

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Grammatical information: neg. pcle

Meaning: `not'

Other forms: antevoc. οὑκ, οὑχ (Il.), οὑκί (ep.), οὑχί (trag., also Hom. a. Att. prose).

Dialectal forms: Myc. ouqe `and not'

Origin: IE [Indo-European]X [probably] [17] * h₂eiu- `lifetime, long period'

Etymology: Uncertain. Pre-Gr. origin is considered by Wackernagel Syntax 2, 257 and Kretschmer Glotta 14, 230. Several IE etymologies have been attempted: Skt. úd, Goth. ūt `from'; lat. au- and haud; Arm. oč` not'. Cowgill Lang. 36, 347 ff. connected the element with αἰών a. cogn., assuming a basis in ne h₂oi̯u kʷid, where *ne was the sentence negative; it lost its meaning to the second element as happened in other languages. The syntagm would also explain Arm. oč' and Alb. s (cf. Kortlandt, Armeniaca, index). S. the synopsis by Schwyzer-Debrunner 591 n. 5 (w. lit.). Not better Carnoy Ant. class. 24, 20 a. Rev. belge de phil. 33,492. -- Hom. οὑ-κί contains as οὔ-τι the IE indef. * kʷi-d (s. τίς; on the phonetics Schwyzer 299); from this through elision οὑκ, with aspiration οὑχ, if not elided from οὑ-χι, like ναί-χι, ἧ-χι a.o. = Skt. hí (in na-hí `because not' a.o.), Av. zi, IE *ǵhi stressing pcle. (WP. 1, 542, Pok. 417f.). -- From οὑδε εἷς arose οὑδείς, young Att., koine οὑθείς `nobody' (on the phonetics Schwyzer 408); in the same way οὑδ-αμοῦ, - αμοῖ, - αμῶς, - αμός, - άμινος to *ἁμός (s.v.), ἅμα. -- On the use of οὑ etc. except Schwyzer-Debrunner 592 f. w. lit. also A. C. Moorhouse Studies in the Greek Negatives, Cardiff 1959 (rev. by Risch IF 66, 312ff., Humbert BSL 56, 82ff., Whatmough ClassPhil. 56, 65). Older lit. also in Bq.

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Grammatical information: m.

Meaning: `foot', also metaph. in several. mean. (Il.).

Other forms: Dor. πώς, πός; s.bel.

Dialectal forms: Myc. podako n. of an ox, Chantraine Rev. de phil. 89, 13. Myc. tiripo.

Compounds: Very often in compp., e.g. Πόδ-αργος m. n. of a horse (Il.; = Myc. podako n. of an ox [Chantraine Rev. de phil. 89, 13]?), also as appellative `swift- (white-?) footed' (Lyc.; cf. ἀργί-πους s. ἀργός); τρί-πους (- πος) `three-footed', m. `tripod' (Il.; Myc. tiripo; on ποδ- as 2. member extensiv. Sommer Nominalkomp. 28 ff.). With ιο-suffix (hypostases), e.g. ἐμ-πόδ-ιος `at one's feet, in the way, obstuctive' (IA.), ὑπο-πόδ-ιον n. `footstool' (LXX, hell. inscr. a. pap.).

Derivatives: 1. Dimin. πόδ-ιον n. (Epich., Hp.; on ὑπο-πόδ-ιον ab.), - άριον n. (com.), - ίσκος m. (Herod.; Myc. tiripodiko). Further subst. 2. ποδ-εῖα n. pl. des. of a footware, approx. `leggings' (Critias, com.); 3. - εών, - εῶνος m. `foot-end of an animal skin, strip, sheet' (Ion., Theoc. a. o.); 4. - ία f. `sail-sheet' (Gloss., Serv. ad Verg.; Scheller Oxytonierung 29 n. 3, 54); 5. - ίδες f. pl. des. of a footware (Poll.); 6. - ότης f. `the property of being provided with feet' (Arist.; artificial formation, s. Scheller l.c.); 7. - ωμα n. `floor, base' (pap.; on the nomin. abl. Chantraine Form. 187). Adj. 8. - ιαῖος `measuring one foot' (IA.); - ικός `concerning a metrical foot' (Aristid. Quint.). Verbs 9. - ίζομαι `to be bound by the feet' (S., X.), also metr. `to divide in feet, to scan' (Eust.), with - ισμός m. `measuring by feet' (sp.), - ίστρα f. `foot-trap' (AP); also w. prefix, e.g. ἐμ-ποδ-ίζω `to bind the feet' (Hdt., A.), but usu. = `to hinder, to obstruct' (Att.) to ἐμποδ-ών (s.v.), ἐμπόδιος (s. ab.); ἀνα-ποδ-ίζω `to make to step back, to call back, to go back' (IA.; hypostasis); 10. - όω, - όομαι with - ωτός `to tighten the sail-sheet, to be provided with feet' (Lyc. a.o.).

Origin: IE [Indo-European] [790] * pod- `foot'

Etymology: Old des. of the foot, in most languages either unchanged as sonsonantstem or in transformed or. enlarged form maintained: Arm. ot-k` pl. = πόδες, to which acc. a. nom. sg. ot-n, prop. acc. = πόδα, IE *pód-m̥; with lenthened grade Germ., e.g. OWNo. fōtr, OE fēt pl. from PGm. * fōt-iz, IE *pṓd-es; to this with innovation after the u-st. e.g. Goth. fōt-u-s (acc. fōt-u \< IE *pṓd-m̥); with e-grade Lat. pēs, ped-is; with unrecogn. quality Skt. pā́t, acc. pā́d-am, gen. pad-ás; so old qualitative and quantitative ablaut IE *pē̆d-: pō̆d-. The e-grade is retained in Greek in a series of derivations: πέδη, πέζα, πεζός, πέδον, πέδιλον, πεδά (s. vv.); further old zero grade in ἔπιβδα (s. v.). -- Thematic enlargement in Lith. pãd-a-s `sole of the foot, threshing-floor etc.', Slav., e.g. Russ. pód `bottom, ground, plank-bed', perh. also in Hitt. pat(a)- (Luw. pati-) `foot'. Also Toch. A pe, B paiyye `foot' contains an enlargement, perh. a i̯o-suffix like πεζός a. o. (v. Windekens Orbis 10, 383 f.). -- The orig. lengthened grade of the nom. sg. is in Greek found only in Dor. πώς (only H.); for it Dor. πός, Hom. τρί-πος after the oblique forms; Att. etc. πούς like δούς a.o.; not certainly explained (Schwyzer 565 n. 3). -- Details from several languages with lit. in the dict.; cf WP. 2, 23ff., Pok. 790f.

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Grammatical information: m.

Meaning: `foot', also metaph. in several. mean. (Il.).

Other forms: Dor. πώς, πός; s.bel.

Dialectal forms: Myc. podako n. of an ox, Chantraine Rev. de phil. 89, 13. Myc. tiripo.

Compounds: Very often in compp., e.g. Πόδ-αργος m. n. of a horse (Il.; = Myc. podako n. of an ox [Chantraine Rev. de phil. 89, 13]?), also as appellative `swift- (white-?) footed' (Lyc.; cf. ἀργί-πους s. ἀργός); τρί-πους (- πος) `three-footed', m. `tripod' (Il.; Myc. tiripo; on ποδ- as 2. member extensiv. Sommer Nominalkomp. 28 ff.). With ιο-suffix (hypostases), e.g. ἐμ-πόδ-ιος `at one's feet, in the way, obstuctive' (IA.), ὑπο-πόδ-ιον n. `footstool' (LXX, hell. inscr. a. pap.).

Derivatives: 1. Dimin. πόδ-ιον n. (Epich., Hp.; on ὑπο-πόδ-ιον ab.), - άριον n. (com.), - ίσκος m. (Herod.; Myc. tiripodiko). Further subst. 2. ποδ-εῖα n. pl. des. of a footware, approx. `leggings' (Critias, com.); 3. - εών, - εῶνος m. `foot-end of an animal skin, strip, sheet' (Ion., Theoc. a. o.); 4. - ία f. `sail-sheet' (Gloss., Serv. ad Verg.; Scheller Oxytonierung 29 n. 3, 54); 5. - ίδες f. pl. des. of a footware (Poll.); 6. - ότης f. `the property of being provided with feet' (Arist.; artificial formation, s. Scheller l.c.); 7. - ωμα n. `floor, base' (pap.; on the nomin. abl. Chantraine Form. 187). Adj. 8. - ιαῖος `measuring one foot' (IA.); - ικός `concerning a metrical foot' (Aristid. Quint.). Verbs 9. - ίζομαι `to be bound by the feet' (S., X.), also metr. `to divide in feet, to scan' (Eust.), with - ισμός m. `measuring by feet' (sp.), - ίστρα f. `foot-trap' (AP); also w. prefix, e.g. ἐμ-ποδ-ίζω `to bind the feet' (Hdt., A.), but usu. = `to hinder, to obstruct' (Att.) to ἐμποδ-ών (s.v.), ἐμπόδιος (s. ab.); ἀνα-ποδ-ίζω `to make to step back, to call back, to go back' (IA.; hypostasis); 10. - όω, - όομαι with - ωτός `to tighten the sail-sheet, to be provided with feet' (Lyc. a.o.).

Origin: IE [Indo-European] [790] * pod- `foot'

Etymology: Old des. of the foot, in most languages either unchanged as sonsonantstem or in transformed or. enlarged form maintained: Arm. ot-k` pl. = πόδες, to which acc. a. nom. sg. ot-n, prop. acc. = πόδα, IE *pód-m̥; with lenthened grade Germ., e.g. OWNo. fōtr, OE fēt pl. from PGm. * fōt-iz, IE *pṓd-es; to this with innovation after the u-st. e.g. Goth. fōt-u-s (acc. fōt-u \< IE *pṓd-m̥); with e-grade Lat. pēs, ped-is; with unrecogn. quality Skt. pā́t, acc. pā́d-am, gen. pad-ás; so old qualitative and quantitative ablaut IE *pē̆d-: pō̆d-. The e-grade is retained in Greek in a series of derivations: πέδη, πέζα, πεζός, πέδον, πέδιλον, πεδά (s. vv.); further old zero grade in ἔπιβδα (s. v.). -- Thematic enlargement in Lith. pãd-a-s `sole of the foot, threshing-floor etc.', Slav., e.g. Russ. pód `bottom, ground, plank-bed', perh. also in Hitt. pat(a)- (Luw. pati-) `foot'. Also Toch. A pe, B paiyye `foot' contains an enlargement, perh. a i̯o-suffix like πεζός a. o. (v. Windekens Orbis 10, 383 f.). -- The orig. lengthened grade of the nom. sg. is in Greek found only in Dor. πώς (only H.); for it Dor. πός, Hom. τρί-πος after the oblique forms; Att. etc. πούς like δούς a.o.; not certainly explained (Schwyzer 565 n. 3). -- Details from several languages with lit. in the dict.; cf WP. 2, 23ff., Pok. 790f.

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δικαιοσύνη, ης, ἡ (s. δίκαιος; Theognis, Hdt.+) gener. the quality of being upright. Theognis 1, 147 defines δ. as the sum of all ἀρετή; acc. to Demosth. (20, 165) it is the opp. of κακία. A strict classification of δ. in the NT is complicated by freq. interplay of abstract and concrete aspects drawn from OT and Gr-Rom. cultures, in which a sense of equitableness combines with awareness of responsibility within a social context.

① the quality, state, or practice of judicial responsibility w. focus on fairness, justice, equitableness, fairness

ⓐ of human beings (a common theme in honorary ins, e.g. IPriene 71, 14f; 22f of a judge named Alexis; Danker, Benefactor 346–48; cp. Aristot., EN 5, 1, 8, 1129a τὸ μὲν δίκαιον ἄρα τὸ νόμιμον καὶ τὸ ἴσον ‘uprightness consists of that which is lawful and fair’; Ath. 34:2 ἔστι δὲ δ. ἴσα ἴσοις ἀμείβειν ‘uprightness means to answer like with like’; for association of δ. with judgment s. also Diog. L. 3, 79; in contexts of praise δ. suggests authority involving juridical responsibility FX 7, ’81, 255 n. 229) δ. κρίσεως ἀρχὴ καὶ τέλος uprightness is the beginning and end of judgment B 1:6. Melchizedek as βασιλεὺς δικαιοσύνης Hb 7:2. ἐργάζεσθαι δικαιοσύνην administer justice Hb 11:33; κρίνειν ἐν δ. (Ps 71:2f; 95:13; Sir 45:26; PsSol 8:24) judge justly Ac 17:31, cp. Mk 16:14 v.l. (Freer ms. line 5 in N. app.); Ro 9:28 v.l. (Is 10:22). ποιεῖν κρίμα καὶ δ. practice justice and uprightness 1 Cl 13:1 (Jer 9:23). καθιστάναι τοὺς ἐπισκοπούς ἐν δ. appoint overseers in uprightness= who will serve justly 1 Cl 42:5 (Is 60:17). David rejoices in God’s δ. 1 Cl 18:15 (Ps 50:16; s. ἀγαλλιάω, end).

ⓑ of transcendent figures (Pla. τὴν δ. θεοῦ νόμον ὑπελάμβανεν ‘considered divine justice [i.e. apportionment of reward or retribution in accordance with behavior] a principle’ or ‘system’ that served as a deterrent of crime Diog. L. 3, 79). Of an apocalyptic horseman ἐν δικαιοσύνῃ κρινεῖ Rv 19:11.

② quality or state of juridical correctness with focus on redemptive action, righteousness. Equitableness is esp. associated w. God (cp. Paradoxogr. Vat. 43 Keller αἰτεῖται παρὰ τ. θεῶν οὐδὲν ἄλλο πλὴν δικαιοσύνης), and in our lit. freq. in connection w. exercise of executive privilege in conferring a benefit. Hence God’s δ. can be the opposite of condemnation 2 Cor 3:9 (s. below); in it God is revealed as judge Rom 3:5—in contrast to human wrath, which beclouds judgment—displaying judicial integrity 3:25 (on this pass. s. also below). Cp. ἐκάλεσά σε ἐν δ. B 14:7 (Is 42:6). Also of equitable privilege allotted by God 2 Pt 1:1.—In Pauline thought the intimate association of God’s interest in retaining a reputation for justice that rewards goodness and requites evil, while at the same time working out a plan of salvation for all humanity, complicates classification of his use of δικαιοσύνη. On the one hand, God’s δ. is pardoning action, and on the other a way of sharing God’s character with believers, who then exhibit righteousness in the moral sense. God achieves this objective through exercise of executive privilege in dispensing justice equitably without reference to νόμος by making salvation available to all humanity (which shares a common problem of liability to wrath by being unanimously in revolt against God Ro 3:9–18, 23) through faith in God’s action in Jesus Christ. The genitival constr. δ. θεοῦ accents the uniqueness of this δ.: Ro 1:17; 3:21f, 25, 26 (s. these pass. also below; Reumann, 3c end); 10:3, and δ. alone 5:21; 9:30 (3 times); 2 Cor 3:9 (opp. κατάκρισις; cp. Dg 9:3; 5). 2 Cor 5:21 may belong here if δ. is viewed as abstract for concrete=δικαιωθέντες (but s. below). All these refer to righteousness bestowed by God cp. ἡ δωρεὰ τῆς δ. Ro 5:17, also 1 Cor 1:30 (sim. 1QS 11, 9–15; 1QH 4, 30–37). In this area it closely approximates salvation (cp. Is 46:13; 51:5 and s. NSnaith, Distinctive Ideas of the OT ’46, 207–22, esp. 218–22; EKäsemann, ZTK 58, ’61, 367–78 [against him RBultmann, JBL 83, ’64, 12–16]). According to some interpreters hunger and thirst for uprightness Mt 5:6 perh. offers (but s. 3a below) a related eschatological sense (‘Kingdom of God’, FNötscher, Biblica 31, ’50, 237–41=Vom A zum NT, ’62, 226–30).—Keeping the law cannot bring about uprightness Ro 3:21; Gal 2:21; 3:21, because δ. ἐκ τοῦ νόμου uprightness based on the law Ro 10:5 (cp. 9:30f), as ἰδία δ. one’s own (self-made) upr. 10:3, is impossible. God’s δ. without ref. to νόμος is to be apprehended by faith Ro 1:17; 3:22, 26; 4:3ff, 13; 9:30; 10:4, 6, 10 (cp. Hb 11:7 ἡ κατὰ πίστιν δ. righteousness based on faith; s. B-D-F §224, 1), for which reason faith is ‘calculated as righteousness’ (Gen 15:6; Ps 105:31; 1 Macc 2:52) Ro 4:3, 5f, 9, 11, 13, 22; Gal 3:6 (cp. Hb 11:7; Js 2:23; AMeyer, D. Rätsel des Jk 1930, 86ff; 1 Cl 10:6; B 13:7). Of Jesus as our righteousness 1 Cor 1:30.—As gift and power Ro 5:17, 21, and because it is intimately associated with the δύναμις of Christ’s resurrection Phil 3:9f (s. below), this righteousness enables the redeemed to respond and serve God faithfully Ro 6:13 (in wordplay opp. of ἀδικία), 16, 18ff; cp. 1 Cor 1:30 of Christ as instrument of God’s gift of δ.; 2 Cor 3:9. Thus God’s δ. functions as δύναμις 6:7 within Christians 5:21 (i.e. the way God acts in justifying or restoring people to a relationship with God’s self serves as a model for Christian interaction; for a difft. view, s. above) through the Spirit (Ro 8:9) and assures them they will have life that will be fully realized at the end of the age Ro 8:10f; for the time being it is a matter of hope ἐλπὶς δικαιοσύνης Gal 5:5 (cp. Is 51:5); cp. ἡ ἐκ θεοῦ δ. Phil 3:9. Pol 8:1 shares Paul’s view: Christ as ἀρραβὼν τῆς δ.—God’s uprightness as gift τοῦ κυρίου τοῦ ἐφʼ ὑμᾶς στάξαντος τὴν δ. who distills uprightness on you Hv 3, 9, 1.—Such perspectives offer a transition to specific ways in which the redeemed express uprightness.

③ the quality or characteristic of upright behavior, uprightness, righteousness

ⓐ of uprightness in general: Mt 5:6 (cp. 6:33; some interpret 5:6 in an eschatological sense, s. 2 above; on desire for δ. cp. ἐπιθυμία τῆς δ. Hm 12, 2, 4); Mt 5:10, 20 (s. b, below); Hm 10, 1, 5; Dg 10:8; λόγος δικαιοσύνης Hb 5:13; Pol 9:1 (s. also Epict., Fgm. Stob. 26; when a man is excited by the λόγος in meetings, he should give expression to τὰ τῆς δικαιοσύνης λόγια). πάσχειν διὰ δ. 1 Pt 3:14. ἄγγελος τῆς δ. Hm 6, 2, 1; 3; 8; 10. ῥήματα δ. 8:9. 10, 1, 5; Dg 10:8; Pol 2:3; 3:1; ἐντολὴ δ. commandment of upr. Pol 3:3; 9:1.—Mt 6:33 of the kind of δ. God expects (on δ. as characteristic required by God acc. to Jewish perspective s. Bousset, Rel.³ 387ff; 379ff; 423; cp. KFahlgren, Sẹdāḳā, nahestehende u. entgegengesetzte Begriffe im Alten Testament, diss. Uppsala ’32.—S. Diog. L. 3, 83 on Plato’s view of δικαιοσύνη περὶ θεούς or δ. πρὸς τοὺς θεούς=performance of prescribed duties toward gods; s. also ref. to 3, 79 at 1b above). Christ’s δ. Dg 9:3, 5. διαλέγεσθαι περὶ δ. Ac 24:25. Opp. ἀδικία (Hippol., Ref. 4, 43, 12; Did., Gen. 20, 27) 2 Cl 19:2; Dg 9:1. As ἀρετή Hm 1:2; Hs 6, 1, 4; 8, 10, 3. Opp. ἀνομία 2 Cor 6:14; cp. 2 Cor. 11:15 (ironical); Hb 1:9 (Ps 44:8); ἁμαρτία, which is the dominating power before δ. θεοῦ comes into play Ro 6:16, 18–20; cp. 1 Pt 2:24. ἐργάζεσθαι δ. (Ps 14:2) do what is right Ac 10:35; accomplish righteousness Js 1:20 (W-S. §30, 7g); Hv 2, 2, 7; 2, 3, 3; m 5, 1, 1; 12, 3, 1; 12, 6, 2; Hs 9, 13, 7. Also ἔργον δικαιοσύνης ἐργάζεσθαι 1 Cl 33:8. Opp. οὐδὲν ἐργάζεσθαι τῇ δ. Hs 5, 1, 4; ποιεῖν (τὴν) δ. (2 Km 8:15; Ps 105:3; Is 56:1; 58:2; 1 Macc 14:35 al.) do what is right 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. Also πράσσειν τὴν δ. 2 Cl 19:3; διώκειν τὴν δ. (cp. Sir 27:8 διώκ. τὸ δίκαιον) seek to attain/achieve upr. Ro 9:30; 1 Ti 6:11; 2 Ti 2:22; 2 Cl 18:2; δ. ἀσκεῖν Hm 8:10. ὁδὸς (τῆς) δ. (ὁδός 3ab) Mt 21:32; 2 Pt 2:21; B 1:4; 5:4. προπορεύσεται ἔμπροσθεν σου ἡ δ. 3:4 (Is 58:8); cp. 4:12. κατορθοῦσθαι τὰς ὁδοὺς ἐν δ. walk uprightly Hv 2, 2, 6; τῇ δ. ζήσωμεν live uprightly 1 Pt 2:24. πύλη δ. gate of upr. 1 Cl 48:2 (Ps 117:19), cp. vs. 4. ἐν οἷς δ. κατοικεῖ (cp. Is 32:16) in which righteousness dwells 2 Pt 3:13. Of Christ’s body δικαιοσύνης ναο͂ς AcPlCor 2:17. παιδεία ἡ ἐν δ. training in uprightness 2 Ti 3:16. ἔργα τὰ ἐν δ. righteous deeds Tit 3:5. λαμπρότης ἐν δ. rejoicing in uprightness 1 Cl 35:2; ἐχθρὸς πάσης δ. enemy of every kind of upr. Ac 13:10. W. ὁσιότης (Wsd 9:3): holiness and upr. (as the relig. and moral side of conduct; cp. 1QS 1:5; 8:2; 11:9–15; 1QH 4:30f) Lk 1:75 (λατρεύειν ἐν δ. as Josh 24:14); Eph 4:24; 1 Cl 48:4. W. πίστις (OGI 438, 8; 1 Macc 14:35; Just., D. 110, 3) Pol 9:2; cp. 2 Pt 1:1. With εἰρήνη (Is 39:8; 48:18) and χαρά Ro 14:17; cp. 1 Cl 3:4; Hb 7:2 (but s. 1a, above). W. ἀλήθεια (Is 45:19; 48:1) Eph 5:9; 1 Cl 31:2; 62:2; Hs 9, 25, 2. W. ἀγάπη 2 Cl 12:1. W. ἀγαθωσύνη Eph 5:9. W. ἁγνεία Hs 9, 16, 7. W. γνῶσις κυρίου (cp. Pr 16:8) D 11:2. ὅπλα (τῆς) δ. tools or weapons of uprightness Ro 6:13; 2 Cor 6:7; Pol 4:1; θῶραξ τῆς δ. (Is 59:17; Wsd 5:18) breastplate of upr. Eph 6:14. τέκνα δικαιοσύνης (opp. ὀργῆς) AcPlCor 2:19. διάκονοι δικαιοσύνης servants of upr. 2 Cor 11:15; Pol 5:2; μισθός δ. D 5:2; B 20:2; μέρος δ. portion in (eternal salvation) which is meant for righteousness ApPt Rainer 6; καρπὸς δικαιοσύνης (Pr 3:9; 11:30; 13:2) produce of uprightness (ApcSed 12:5) Phil 1:11; Hb 12:11; Js 3:18; Hs 9, 19, 2; GJs 6:3. ὁ τῆς δ. στέφανος the crown of upr. (w. which the upright are adorned; cp. TestLevi 8:2; Rtzst., Mysterienrel.³ 258; a common theme in honorary ins recognizing distinguished public service, s. indexes SIG, OGI and other ins corpora; Danker, Benefactor 345–47; s. also the boast of Augustus, s.v. δίκαιος 1aα) 2 Ti 4:8; cp. ἡ τ. δικαιοσύνης δόξα the glory of upr. ending of Mk in the Freer ms. ln. 11f. Described as a characteristic to be taught and learned, because it depends on a knowledge of God’s will: κῆρυξ δ. preacher of upr. 2 Pt 2:5 (cp. Ar. 15:2 τῇ δ. τοῦ κηρύγματος). διδάσκειν δ. teach upr. (of Paul) 1 Cl 5:7. μέρος τι ἐκ τῆς δ. a portion of uprightness Hv 3, 1, 6; cp. 3, 6, 4; δ. μεγάλην ἐργάζεσθαι m 8:2.—ἐλέγχειν περὶ δικαιοσύνης convict w. regard to uprightness (of Jesus) J 16:8, 10 (s. WHatch, HTR 14, 1921, 103–5; HWindisch: Jülicher Festschr. 1927, 119f; HTribble, Rev. and Expos. 32, ’37, 269–80; BLindars, BRigaux Festschr., ’70, 275–85).

ⓑ of specific action righteousness in the sense of fulfilling divine expectation not specifically expressed in ordinances (Orig., C. Cels. 7, 18, 39; Did., Gen. 188, 27: οἱ κατὰ δ. ζῶντες) Mt 3:15=ISm 1:1; of a superior type Mt 5:20 (s. JMoffatt, ET 13, 1902, 201–6, OOlevieri, Biblica 5, 1924, 201ff; Betz, SM 190f); not to win plaudits 6:1. To please outsiders as well as oneself 2 Cl 13:1. W. characteristic restriction of mng. mercy, charitableness (cp. Tob 12:9) of God, whose concern for the poor 2 Cor 9:9 (Ps 111:9) is exemplary for the recipients of the letter vs. 10; participation in such activity belongs, according to Mt 6:1f (cp. δίκαιος 1:19: Joseph combines justice and mercy), to the practice of piety (on the development of the word’s mng. in this direction s. Bousset, Rel.³ 380). Pl. (B-D-F §142; W-S. §27, 4d; Rob. 408 δικαιοσύναι righteous deeds (Ezk 3:20; 33:13; Da 9:18) 2 Cl 6:9. δικαιοσύναι righteous deeds (Ezk 3:20; 33:13; Da 9:18; TestAbr A 12 p. 91, 12 [Stone p. 30]) 2 Cl 6:9. ἀρετὴ δικαιοσύνης Hm 1:2; Hs 6, 1, 4; cp. 8, 10, 3.

ⓒ uprightness as determined by divine/legal standards δ. θεοῦ upr. that meets God’s standard Js 1:20 (W-S. 30, §7g).—Ro 10:5; Gal 2:21; 3:21; Phil 3:6; 3:9.—ASchmitt, Δικαιοσύνη θεοῦ: JGeffcken Festschr. ’31, 111–31; FHellegers, D. Gerechtigkeit Gottes im Rö., diss. Tüb. ’39; AOepke, TLZ 78, ’53, 257–64.—Dodd 42–59; ADescamps, Studia Hellenistica, ’48, 69–92.—S. also JRopes, Righteousness in the OT and in St. Paul: JBL 22, 1903, 211ff; JGerretsen, Rechtvaardigmaking bij Pls 1905; GottfrKittel, StKr 80, 1907, 217–33; ETobac, Le problème de la Justification dans S. Paul 1908; EDobschütz, Über d. paul. Rechtfertigungslehre: StKr 85, 1912, 38–87; GWetter, D. Vergeltungsged. b. Pls 1912, 161ff; BWestcott, St. Paul and Justification 1913; WMacholz, StKr 88, 1915, 29ff; EBurton ICC, Gal. 1921, 460–74; WMichaelis, Rechtf. aus Glauben b. Pls: Deissmann Festschr. 1927, 116–38; ELohmeyer, Grundlagen d. paul. Theologie 1929, 52ff; HBraun, Gerichtsged. u. Rechtfertigungslehre b. Pls. 1930; OZänker, Δικαιοσύνη θεοῦ b. Pls: ZST 9, ’32, 398–420; FFilson, St. P.’s Conception of Recompense ’31; WGrundmann, ZNW 32, ’33, 52–65; H-DWendland, D. Mitte der paul. Botschaft ’35; RGyllenberg, D. paul. Rechtfertigungslehre u. das AT: Studia Theologica (Riga) I ’35, 35–52; HJager, Rechtvaardiging en zekerheid des geloofs (Ro 1:16f; 3:21–5:11) ’39; HHofer, D. Rechtfertigungsverk. des Pls nach neuerer Forschg. ’40; VTaylor, Forgiveness and Reconciliation ’41; RBultmann, Theologie des NT ’48, 266–80, Eng. tr. KGrobel ’51, I 270–85; SSchulz, ZTK 56, ’59, 155–85 (Qumran and Paul); CMüller, FRL 86, ’64 (Ro 9–11); JBecker, Das Heil Gottes, ’64; PStuhlmacher, Gerechtigkeit Gottes b. Paulus, ’65; JReumann, Int 20, ’66, 432–52 (Ro 3:21–31); HBraun, Qumran II, ’66, 165–80; JZiesler, The Mng. of Righteousness in Paul, ’72; ESanders, Paul and Palestinian Judaism, ’77 (s. index 625; appendix by MBrauch 523–42 rev. of discussions in Germany); SWilliams, JBL 99, ’80, 241–90.—CPerella, De justificatione sec. Hb: Biblica 14, ’33, 1–21; 150–69. S. also the lit. on πίστις and ἁμαρτία.—On the whole word s. RAC X 233–360; AKöberle, Rechtfertigung u. Heiligung 1930; EDNT I 325–30.—DELG s.v. δίκη. M-M. EDNT.TW. Sv.

σκεῦος, ους, τό (Aristoph., Thu.+)

① a material object used to meet some need in an occupation or other responsibility, gener. thing, object used for any purpose at all (e.g. a table: Diod S 17, 66, 5) Mk 11:16 (PCasey, CBQ 59, ’97, 306–32). σκεῦος ἐλεφάντινον or ἐκ ξύλου Rv 18:12ab. Pl. (Diod S 13, 12, 6) Dg 2:2–4. Of all one has (Jos., Vi. 68; 69) τὰ σκεύη αὐτοῦ his property Lk 17:31.—Mt 12:29; Mk 3:27 (both in allusion to Is 49:24f).—By an added statement or via the context σκ. can become an object of a certain specific kind: τὰ σκεύη τῆς λειτουργίας the equipment used in cultic service Hb 9:21 (ParJer 3:9; 11:18; cp. Jos., Bell. 6, 389 τὰ πρὸς τὰς ἱερουργίας σκεύη). Also τὰ ἅγια σκεύη Ox 840, 14; 21; 29f (Jos., Bell. 2, 321; cp. Plut., Mor. 812b σκεῦος ἱερόν; Philo, Mos. 2, 94; Just., D. 52, 3 σκεύη ἱερά). τὸ σκεῦος Ac 27:17 seems to be the kedge or driving-anchor (Breusing 17ff; Blass and Haenchen ad loc.; Voigt [s. σκευή]. Differently HBalmer, Die Romfahrt des Ap. Pls 1905, 355ff. See FBrannigan, TGl 25, ’33, 182–84; PEdg 6 [=Sb 6712], 10 [258 B.C.] ἄνευ τῶν ἀναγκαίων σκευῶν πλεῖν τὰ πλοῖα. Pl. also X., Oec. 8, 11f; ; TestJob 18:7 and elsewh. of ship’s gear; Arrian, Peripl. 5, 2 τὰ σκεύη τὰ ναυτικά. Eng. tr. have ‘gear’, ‘sails’). Ac 10:11, 16; 11:5 represent a transitional stage on the way to 2.

② a container of any kind, vessel, jar, dish, etc. (Aristoph., Thesm. 402; X., Mem. 1, 7, 5; Aelian, VH 12, 8; Herodian 6, 7, 7; LXX; Jos., Bell. 7, 106; 8, 89; PsSol 17:38; TestNapth 2:2; JosAs; Just., A I, 9, 2 ἐξ ἀτίμων … σκευῶν) Lk 8:16; J 19:29; 2 Ti 2:20 (four kinds as Plut., Caes. 730 [48, 7]). τὸ κενὸν σκεῦος Hm 11:13. ποιεῖν σκ. make a vessel 2 Cl 8:2. τὰ σκεύη τὰ κεραμικά Rv 2:27 (s. κεραμικός). σκ. εἰς τιμήν or εἰς ἀτιμίαν (s. τιμή 2b) Ro 9:21; 2 Ti 2:21 (a fig. sense makes itself felt in the latter pass.).

③ a human being exercising a function, instrument, vessel fig. ext. of 1 or 2 (Polyb. 13, 5, 7 Δαμοκλῆς ὑπηρετικὸν ἦν ς.) for Christ Paul is a σκεῦος ἐκλογῆς a chosen instrument Ac 9:15.—Of the body, in which the Spirit dwells (cp. TestNapht 8:6 ὁ διάβολος οἰκειοῦται αὐτὸν ὡς ἴδιον σκεῦος; ApcMos 16 γενοῦ μοι σκεῦος; and the magical prayer in FPradel, Griech. u. südital. Gebete1907, p. 9, 11f ἐξορκίζω σε ἐξελθεῖν ἀπὸ τοῦ σκεύους τούτου) Hm 5, 1, 2. Christ’s body as τὸ σκ. τοῦ πνεύματος the vessel of the Spirit B 7:3; 11:9; cp. τὸ καλὸν σκεῦος 21:8 (of the human body, as ApcSed 11:5 [p. 134, 17 Ja.] ὦ χεῖρες … διʼ ἃς τὸ σκεῦος τρέφεται; cp. 10 [ln. 25 Ja.]; 11 [ln. 27 Ja.]). On the human body as ὀστράκινα σκεύη 2 Cor 4:7, s. ὀστράκινος. Those who are lost are σκεύη ὁργῆς Ro 9:22 (cp. Jer 27:25.—CDodd, JTS 5, ’54, 247f: instruments of judgment; sim. AHanson, JTS 32, ’81, 433–43), those who are saved σκ. ἐλέους vs. 23.—1 Pt 3:7 woman is called ἀσθενέστερον σκεῦος (ἀσθενής 2a). τὸ ἑαυτοῦ σκεῦος 1 Th 4:4 from antiquity has been interpreted to mean one’s own body (Theodoret, Calvin, Milligan, Schlatter, MDibelius; RKnox, transl. ’44; CCD transl. ’41, mg.; NRSV) or one’s own wife (Theodore of Mopsuestia, Schmiedel, vDobschütz, Frame, Oepke; WVogel, ThBl 13, ’34, 83–85; RSV et al.). The former interpr. is supported by passages cited at the beg. of this section 3, and the latter is in accord w. rabb. usage (Billerb. III 632f. S. also κτάομαι 1). Also probable for 1 Th 4:4 is ‘penis’ (so Antistius [I A.D.] in Anthol. Plan. 4, 243; Aelian, NA 17, 11; cp. the euphemistic Lat. ‘vasa’ in this sense: Plautus, Poenulus. 863; s. MPoole, Synopsis Criticorum Ali. Sacrae Script., rev. ed.1694, V col. 908; on sim. usage at Qumran s. TElgvin, NTS 43, ’97, 604–19; NAB [1970] renders guarding his member [difft. rev. ed. of NAB, 1986]. Cp. KDonfried, NTS 31, ’85, 342). In such case κτᾶσθαι must mean someth. like ‘gain control of’, etc.—DELG. M-M. EDNT. TW.

βαθρικόν, τό,

A base, IGRom.4.835 ([place name] Hierapolis); stairway, Rev.Ét. Gr.19.265 ([place name] Aphrodisias).

βασμιαῖος λίθος

A flat block used as a base, Haussoullier Milet p.172, Rev.Phil.43.188.

βωμόσπειρον, τό,

A round base or torus of a column placed upon a square plinth, CIG2782.31 ([place name] Aphrodisias), Rev.Phil.44.73 ([place name] Lydia).

γερδιός or [full] γέρδιος, ὁ,

A weaver, Hsch., Rev.Épigr.1.146, PTeb.116.48 (ii B. C.), POxy.39.8 (i A. D.), etc.:—also [full] γέρδις, BGU426.19, etc.:—fem. [full] γερδία, Edict.Diocl.20.12, [full] γερδίαινα, BGU617.4 (but [full] γέρδιος, ἡ, EM228.40):—Adj. [full] γερδιακός, ή, όν

, τέχνη PGrenf.2.59.10

;

ἱστός POxy. 646

: - κόν (sc. τέλος), τό, tax on weaving, ib.288.2 (i A. D.).

γραμμᾰτό-εις, εσσα, εν,

A inscribed,

στήλη Rev.Phil.46.127

([place name] Miscamus).

γῆρος, τό,

A = γῆρας, not found in nom., gen.

γήρους Hp.Int.6

, Rev.Arch.1913.247 ([place name] Selymbria), dat.

γήρει LXX Ge.15.15

, al., Ev.Luc.1.36; γήρεϊ v.l. ap.Sch.Il.3.150. (These forms are also found as vv. ll. for γήραος, γήραϊ.)

δεκᾰ-πρωτοι, οἱ, = Lat.

A decemprimi, the chief municipal authorities of a city,

γνώμη στρατηγῶν καὶ δεκαπρώτων IG12(7).395.4

([place name] Amorgos), etc.: sg., ib.239.12, Rev.Phil.37.311 ([place name] Thyatira), POxy. 1204.4 (iii A.D.): fem. [suff] δεκᾰ-πρώτη, ἡ, PFlor.76.11 (iii A.D.).

II = Lat. decemviri, Lyd.Mag.1.34tit.

διᾱκοσι-άπρωτοι, οἱ,

A highest class of tax-payers at Aphrodisias, Rev. Ét.Gr.19.242.

διπλᾰσι-επιδίτρῐτος, ον, ibid., Domnin. in Rev.Phil.7.90, 2 2/3

A times as great:

δρεπᾰνοφόρος, ον,

A = δρεπανηφόρος, τέθριππα Anon.Hist. in Rev. Ét.Gr.5.323.