-
101 ἐφεξῆς
A in order, in a row, one after another,ἵζεσθαι Hdt.5.18
; ; , etc.; ἵστασθ' ἐ. πάντες all in a row, Id.Fr. 66;ἐ. ἐπὶ κέρως τεταγμέναι Eub.67.4
, Xenarch.4.6;φάλαγγα βάθος ἐ. X.HG7.5.23
;τὰ ἐ. λεγόμενα Pl.Sph. 261d
;ἵν' ἐ. ἡμῖν ὁ λόγος ἴῃ Id.Plt. 281d
;τὰς πράξεις ἐ. διελθεῖν Isoc.4.26
; ἐ. ἀποκρίνεσθαι in a connected manner, Ruf.Interrog.2: c. Art.,ᾖα τὰς ἐ. [πολιτείας] ἐρῶν Pl. R. 449a
, cf. Lg. 696e; ἡ ἐ. γωνία the adjacent angle, Euc.1.14; αἱ ἐ. τομαί adjacent sections, of branches of a hyperbola and its conjugate, Apollon. Perg.Con.2.19; γραμμαὶ ἐ. κείμεναι a series of straight lines, Archim.Spir.10; ἡ ἐ. [οἰκία] next door, Men.Inc.2.31;τὸ ἐ. ῥητέον Pl.Phdr. 239d
, cf. Arist.Cael. 281a28, etc.2 c. dat., next to, Pl. Prm. 149a, al.;τὸ ἐ. τούτοις Id.Phlb. 34d
;ἐ. τοῖς εἰρημένοις Arist. Pol. 1294a32
: rarely c. gen., [ γωνίας] Pl. Ti. 55a.II successively, continuously, esp. withπᾶς, ἐ. πάντας X. Oec.12.10
;δῃοῦν πᾶσαν τὴν γῆν ἐ. Id.HG4.6.4
;τὴν Ἑλλάδα πᾶσαν ἐ. ἁρπάζειν D.8.55
;μὴ τοῖς αἰτίοις, ἀλλὰ πᾶσιν ἐ. ὀργίζεσθαι Id.Prooem.38.2
.2 less freq. of Time,τρεῖς ἡμέρας ἐπεξῆς Hdt.2.77
, cf. Lys.19.52;ἐ. τέτταρες Ar. Ra. 915
;δὶς ἐ. Call. Epigr.37
.3 thereupon, immediately afterwards,εὐθὺς ἐ. D.18.31
;εἰσελθὼν οἴκαδε καὶ ἐ. οὑτωσὶ καθεζόμενος Id.21.119
. -
102 ἑωλίζω
II [voice] Pass., to be or become stale, of grain, Gal.6.518.2 in good sense, to be capable of being kept till next day, ib. 713. -
103 ὑπό
ὑπό [pron. full] [ῠ], Prep. with gen., dat., and acc.: [dialect] Aeol. [full] ὐπά Alc.39; [dialect] Boeot. [full] ὑπάAἈρχ.Δελτ. 14
Pl. ii 19 (Thespiae, iii B.C.); [dialect] Ion. ηυπύ only in IG 14.871 (Cumae, v B.C.); Arc. [full] ὁπύ Schwyzer 664.15,21 (Orchom.Arc., iv B.C.); in [dialect] Ep. [full] ὑπαί (also B. 12.139): this is found in Hom. only six times as a well-attested reading (ὑ. πόδα Il.2.824
,ὑ. δέ 3.217
, 11.417, 12.149,ὑ. δείους 10.376
, 15.4); elsewh. (before λ ν ρ ϝ ) it is weakly attested as v. l. for ὑπὸ ([etym.] ?ὑπόX ¯ ), e.g. ποσσὶ δ' ὑπὸ (v.l. ὑπαὶ)λιπαροῖσι Il.2.44
, al.; but ὑπαὶ νεφέων is given by most codd. in Il.15.625, 16.375 (v. Allen ed. maj.), andὑπαὶ νεφέεσσι Anon.
ap. Plu.2.38e; also in compds.,ὑπαιδείδοικα h.Merc. 165
, ὑπαιφοινίσσω (q. v.); it is not freq. in Trag. Poets, A.Ag. 892, 944, 1164 (lyr.), Eu. 417, S.El. 711, 1418 (lyr.), Inach. in PTeb. 692 ii5 (lyr.), E.El. 1188 (lyr.), Ar. Ach. 970 (paratrag.). (With ὑπό ([etym.] ὕπο) cf. Skt. úpa 'towards, near to, etc.', Goth. uf 'under'.)A WITH GENITIVE,I of Place, with Verbs of motion, from under, αὖτις ἀναστήσονται ὑ. ζόφου they will rise again from under the gloom, Il.21.56;ὑ. χθονὸς ἧκε φόωσδε Hes.Th. 669
;ῥέει κρήνη ὑ. σπείους Od.9.141
, cf. Pl.Phdr. 230b;ὄσσε δεινὸν ὑ. βλεφάρων ἐξεφάανθεν Il.19.17
; ἐσιδόντες ὑπαὶ χειμῶνος αἴγλαν from under the storm-cloud, B.12.139; esp. of rescuing from under another's power, after the Verbs ἐρύεσθαι, ἁρπάζειν, ῥύεσθαι, ἐρύειν, Il.9.248, 13.198, 17.224, 235;ἤγαγεν ὑμέτερόνδ' ἀνδροκτασίης ὕ. λυγρῆς
from the consequences of,23.86
; also ἵππους μὲν λῦσαν ὑ. ζυγοῦ from under the yoke, 8.543, Od.4.39; ὑπ' ἀρνειοῦ λυόμην I loosed myself from under the ram, 9.463; σπλάγχνων ὕπο ματέρος μόλεν, i.e. was born, Pi.N.1.35, cf. O.6.43; rarely in Trag.,ὑ. πτερῶν σπάσας E.Andr. 441
;περᾷ γὰρ ἥδ' ὑ. σκηνῆς πόδα Id.Hec.53
; once in Hdt.,τὰς δέ οἱ ἵππους ὑ. τοῦ ἅρματος νεμομένας ἀφανισθῆναι 4.8
;αἴ τις ὑ. τῶν νομίων τῶν ἐπιϝοικων ἀνχωρέῃ SIG47.27
(Locris, v B.C.); cf. ὑπέκ.2 of the object under which a thing is or is placed, under, beneath, with collat. sense of motion, as μοχλὸν ὑ. σποδοῦ ἤλασα πολλῆς thrust it in under the embers, Od. 9.375;ὑ. στέρνοιο τυχήσας Il.4.106
;τοὺς μὲν ὑ. χθονὸς εὐρυοδείης πέμψαν Hes.Th. 717
: also without the sense of motion,ὑπ' ἀνθερεῶνος ὀχεὺς τέτατο Il.3.372
;βάθιστον ὑ. χθονός ἐστι βέρεθρον 8.14
;ἐτέθαπτο ὑ. χθονός Od.11.52
;κεκευθὼς πολεμίας ὑ. χθονός A.Th. 588
;ὑπ' ἀγκῶνος βέλη Pi.O.2.83
;νέρθεν ὑπ' ἐγκεφάλοιο Il.16.347
;τὰ ὑ. γῆς δικαιωτήρια Pl.Phdr. 249a
;δεξιὰν ὑφ' εἵματος κρύπτειν E.Hec. 342
; φέρειν ζώνης ὕπο ib. 762: Thom.Mag.p.375 R. says that ὑ. = under takes gen. in [dialect] Att., acc. in 'Hellenic' Greek; κατακρύψας ὑ. κόπρου, which is v.l. in Od.9.329 for ὑ. κόπρῳ, is called by Eust.1631.36 Ἀττικώτερον, ὁποῖον καὶ τὸ φέρειν τι ὑ. κόλπου ἢ ὑ. μάλης (v. κόλπος, μάλη); but in [dialect] Att. Prose, Hdt., and the Koine ὑ. c. gen. in signfs. 1.1, 2 is almost limited to these and a few other phrases, esp. ὑ. γῆς; it is not found at all in Th., LXX, Ptolemaic papyri, and NT; X. has ὑ. ἁμάξης ( = from under) An.6.4.22,25; the Orators have only ὑ. μάλης, Lys.Fr.54, D.29.12; ὑ. γῆς is found in Pl.Ap. 18b, Mx. 246d, R. 414d, al., Arist.Mete. 352b6, al., Hipparch.2.2.45, Plb.18.18.10 ([etym.] ὑ. τῆς γῆς), 21.28.3,10.b metaph., ἀρετῶσι δὲ λαοὶ ὑπ' αὐτοῦ under his rule, Od.19.114.II of Cause or Agency, freq. with pass. Verbs, and with intr. Verbs in pass. sense,μή πως τάχ' ὑπ' αὐτοῦ δουρὶ δαμήῃς Il.3.436
, cf. 4.479; ; εὖτ' ἂν πολλοὶ ὑφ' Ἕκτορος θνῂσκοντες πίπτωσι 1.242;τὸν.. τοκέα ὑ. τοῦ.. παιδὸς ἀποθνῄσκειν Hdt.1.137
; , cf. Th.7, al.;πέλεκυς.. ὅς τ' εἶσιν διὰ δουρὸς ὑπ' ἀνέρος Il.3.61
;ὑπ' Ἀχαιῶν.. φοβέοντο.. ἀπὸ νηῶν 16.303
; (anap.);ὑ. τοῦ Μήδου δεινότερα τούτων πάσχοντες Th.1.77
;ἐκπεσόντες ὑ. τοῦ πλήθους Id.4.66
;ἀναστάτων Καμαριναίων γενομένων ὑ. Συρακοσίων Id.6.5
;ὑφ' ὑμῶν αὐτῶν καὶ μὴ ὑ. τῶν πολεμίων τοῦτο παθεῖν Id.4.64
; κλύοντές ἐσμεν αἰσχίστους λόγους.. τοῦδ' ὑπ' ἀνδρὸς ἀρτίως we have been called shameful names by.., S.Aj. 1321; κακῶς ὑ. τῶν πολιτῶν ἀκούειν to be ill spoken of by.., Isoc.4.77, cf. Pl.Hp.Ma. 304e, X.An. 7.7.23; of a subordinate agent, ὑ. κήρυκος προαγορεύειν, ἀπειπεῖν κηρύκων ὕπο, Hdt.9.98, E.Alc. 737, cf. Th.6.32;ἐμῶν ὑπ' ἀγγέλων.. πορεύεται S.Tr. 391
;ὑ. ἀγγέλων πέμπων Pl.Phlb. 66a
: sts. with a verbal Subst., τὸ ὑ. νόμου ἐπίταγμα (i. e. ἐπιταττόμενον) Id.R. 359a;ἐκφορὰ φίλων ὕπο A.Th. 1029
;ἡ ὑπ' ἀρετῆς Ἡρακλέους παίδευσις X. Mem.2.1.34
;ἡ ὑ. πάντων τιμή Id.Cyr.3.3.2
;Ἥρας δεσμοὶ ὑ. ὑέος Pl. R. 378d
; so ἄτρωτον ἦν ὑ. στύγους ( = οὐ τετρωμένον) prob. in A.Ch. 532.2 also in pregnant phrases, not only of the immediate act of the agent, but also of its further result, ὅθ' ὑ. λιγέων ἀνέμων σπέρχωσιν ἄελλαι hasten driven on by them, Il.13.334; ὑφ' Ἕκτορος.. φεύγοντες fleeing before him, 18.149,χάσσονται ὑπ' ἔγχεος 13.153
, cf. 7.64, 11.119, 424, Od.5.320, 7.263, al.;πράγματα εἶχον ὑ. λῃστῶν X.HG5.1.5
; ἔπαινον, αἰτίαν ἔχειν ὑ. τινῶν, Hdt.9.78, A.Eu.99;οὐκέτι ἀποχωρεῖν οἷόν τ' ἦν ὑ. τῶν ἱππέων Th.7.78
, cf. Ar.V. 1084.3 freq. of things as well as persons,ὡς διάκειμαι ὑ. τῆς νόσου Th.7.77
;κεῖμαι νούσου ὕ. στυγερᾶς IG42(1).125.8
(Epid., iii B.C.);χαλεπῶς ἔχειν ὑ. τραυμάτων Pl.Tht. 142b
;ὑ. δόρατος πλαγείς IG42(1).122.64
(Epid., iv B.C.); ὑ. ἔχιος φῦμα ib.123.4 (ibid., iv B.C.); ἰάθη ὑ. ὄφιος ib.121.113 (ibid., iv B.C.);κατεσκεύασαν τὰς πύλας κλείεσθαι ὑ. σφύρας τε μεγάλης καὶ κτύπου παμμεγέθους γιγνομένου Aen.Tact.20.4
: of the agency of feelings, passions, etc.,ἀνόρουσ' ὑ. χάρματος h.Cer. 371
; ἐνδακρύειν, ἀνολολύξαι χαρᾶς ὕπο, A.Ag. 541, 587;μαίνεται.. ὑφ' ἡδονῆς S.El. 1153
;χλωρὸς ὑπαὶ δείους Il.10.376
;ὑ. δέους ἔρρηξε φωνήν Hdt.1.85
, cf. Th.6.33;οὐ δυνατὸν τὸν δῆμον ἐσόμενον ὑ. τῶν κακῶν καρτερεῖν Id.4.66
;ὑ. κακοῦ ἀγρυπνίῃσι εἴχετο Hdt.3.129
;ὑπ' ἄλγους A.Eu. 183
; ;ὑ. λύπης S.OT 1073
: hence ὑπό is used even with active Verbs, where a passive word may be supplied, e.g. ὑ. ἀρετῆς καὶ προθυμίης συνεπλήρουν τὰς νέας from courage, i. e. impelled by courage, Hdt.8.1;ὤρυσσον ὑ. μαστίγων Id.7.22
, cf. 56; οὐδὲ σέ γε δόλος ἔσχ' ὑ. χειρὸς ἐμᾶς by my agency, S.Ph. 1118 (lyr.); αἰ μήτις αὐτὸς δοίη, μὴ ὑπ' ἀνάγκας not under compulsion, GDI5128.5 ([place name] Vaxos).4 ὑπό freq. serves to denote the attendant or accompanying circumstances,νέφος ἐρχόμενον κατὰ πόντον ὑ. Ζεφύροιο ἰωῆς Il.4.276
, cf. 16.591, etc.: sts. with part. added, ἀμφὶ δὲ νῆες σμερδαλέον κονάβησαν ἀϋσάντων ὑπ' Ἀχαιῶν at their shouting, i.e. when they shouted, 2.334, 16.277;ἴαχε σάλπιγξ ἄστυ περιπλομένων δηΐων ὕ. 18.220
.5 of accompanying music, to give the time,κώμαζον ὑπ' αὐλοῦ Hes.Sc. 281
, cf. 278;ᾄδων ὑπ' αὐλητῆρος Archil.123
, cf. Thgn.825, Charon Fr.9;πίνειν ὑ. σάλπιγγος Ar.Ach. 1001
: generally, of anything attendant, δαΐδων ὕ. λαμπομενάων ἠγίνεον by torchlight, Il.18.492, cf. E.Hel. 639 (lyr.), Ion 1474 (lyr.);καταθάψομεν.. ὑ. κλαυθμῶν A.Ag. 1554
(anap.);ὑπ' εὐκλείας θανεῖν E.Hipp. 1299
; ; ὑπ' εὐφήμου βοῆς θῦσαι offer a sacrifice accompanied by it, S.El. 630; ὑ. φανοῦ πορεύεσθαι by lantern-light, X.Lac.5.7; ὑ. πομπῆς ἐξάγειν τινά in or with solemn procession, Hdt.2.45, cf. Ar.Th. 1030; ὑ. βίης βήξας coughing with violence, violently, Hdt.6.107; ἐτόξευον ὑ. μαστίγων, i.e. they shot and lashed, X.An.3.4.25: v. infr. B. 11.4, C. IV. 1.7 Math., ἡ ὑ. ΘΔΗ the angle ΘΔΗ ( = ἡ ὑ. τῶν ΘΔ, ΔΗ περιεχομένη γωνία), Procl. Hyp.2.26; but also τὸ ὑ. τῶν ΑΓ, ΓΒ the rectangle contained by ΑΓ, ΓΒ, = ΑΓ χ ΓΒ, Euc.2.4.8 ναῦλον ὄνων γ εἰς τὴν πόλιν ὑ. οἴνου laden with wine, Pap. in Hermes 28.163 (ii A.D.), cf. ib.479, and infr. C. IV. 2.B WITH DATIVE (esp. in Poets, never in LXX (Jb.12.5 is dub. l.) or NT, not common in Arist., Ptolemaic papyri, or Plb.), of Position under,ὑ. ποσσί Il.2.784
, al.; ὑ. πλατανίστῳ ib. 307, cf. 18.558; ὑ. Τμώλῳ at its foot, 2.866, cf. Od.1.186;Βερύσιοι ὑ. τῇ Ἴδῃ IG12.191.11
, cf. 373.118, al.;ὑ. τῇ ἀκροπόλι Hdt.6.105
; τῶν θανόντων ὑπ' Ἰλίῳ under its walls, E.Hec. 764, cf. A.Ag. 860;πέτρῃ ὕ. γλαφυρῇ εὗδον, Βορέω ὑπ' ἰωγῇ Od.14.533
;ὑ. τοῖς ὄρεσιν ἔχειν τὰς πηγάς Arist.Mete. 350b27
;ὑ. πέτρᾳ παῖς IG42(1).122.19
(Epid., iv B.C.); ὑ. τῷ ναῷ ἀστραγαλίζοντος αὐτοῦ ib.121.25 (ibid., iv B.C.); ηυπὺ τῇ κλίνῃ τούτῃ ληνὸς (or Λῆνος) ηύπυ ib.14.871 (Cumae, v B.C.);στρουθοὶ ὑ. τῇ τραπέζῃ Michel 832.33
(Samos, iv B.C.);ὑ. τῇ μασχάλῃ Hp.Art.11
;χέλυν δ' ὑ. μασχάλῃ εἶχεν h.Merc. 242
;ὑ. ταῖς μασχάλαις Arist.PA 688b5
,14; ὁ ὑ. τῇ γῇ ἀήρ under the earth, Id.Cael. 295a28; ἐὰν ὑ. σοὶ κατακλινῇ lies next below you, Pl.Smp. 222e; ὑφ' ἅρμασι under, i.e. yoked to, the chariot, Il.8.402, 18.244;εἶχε μάχαιραν ὑφ' αὑτῷ παρεσκευασμένος Plb.8.20.6
codd., cf. POxy. 1800 Fr.2.36 (Vit.Aesop.);ὑ. τοῖς χιτωνίσκοις περιζώματα φοροῦσιν Plb.12.26a
.4, cf. 13.7.9; τά τε θηρία καὶ τὰς ὑπ' αὐτοῖς σχεδίας under them, on which they stood, Id.3.46.8;τῆς γῆς τῆς ὑ. τῷ κόσμῳ κειμένης Timae.
ap. eund.12.25.7;οἱ ὑ. τῇ ἄρκτῳ, τῇ μεσημβρία, οἰκοῦντες Adam.2.31
, cf. Arist.Pr. 940a37, Phgn. 806b16;ὑ. τῷ μετώπῳ ὀφρύες Id.HA 491b14
;ὑ. τῷ γενείῳ Plb.34.10.9
;τὰ ὑ. τοῖς ὕδασι καὶ ὑμέσι καὶ ὑέλοις Hero
*Deff.135.12;ὑ. τῷ δέρματι Gal. 18(2).102
.2 with Verbs of motion, where rest or position follows, εἷσαν ὑ. φηγῷ set [him] down under it, Il.5.693;ἔζευξαν ὑφ' ἅρμασιν.. ἵππους Od.3.478
, cf. Il.24.782;ὑ. δ' ἄξοσι.. ἔπιπτον 16.378
, cf. X.Cyr.7.1.37;δέμνι' ὑπ' αἰθούσῃ θέμεναι Il.24.644
.3 in such phrases as ὑ. χερσί τινος ἁλῶναι, δαμῆναι, 2.374, 860, al.;ἐμῇς ὑ. χερσὶ δάμασσον 3.352
;ὑ. δουρὶ δαμῆναι 5.653
, etc.;ἔκπεσον ἵππων Ἀτρεΐδεω ὑ. χερσί 11.180
;ὤλετο.. ὑ. γαμφηλῇσι λέοντος 16.489
; (lyr.);ἐν κονίῃσι πέσοιεν ὑπ' ἀνδράσι Il.6.453
;ὑ. τινὶ κτείνεσθαι 16.490
.4 behind,ὑ. φάλαγγι Ascl.Tact.6.1
; under the cover or protection of,ὑ. τούτῳ τῷ φράγματι τοὺς ὑπορύσσοντας εἶναι Aen.Tact.37.9
;ὑ. ταῖς αὑτῶν ἀσφαλείαις Plb. 1.57.8
, 4.12.10, 16.6.1.II of the person under whose hand, power, or influence, or the thing by or through which a thing is done, ὑπ' Ἀργείοισι φέβοντο fled before them, Il.11.121; freq. in Hom. with intr. or pass. Verbs,ἐφόβηθεν ὑφ' Ἕκτορι Il.15.637
;ὁρμηθέντες ὑ. πληγῇσιν ἱμάσθλης Od.13.82
;βῆ.. θεῶν ὑ. πομπῇ Il.6.171
;ὦρτο δὲ κῦμα πνοιῇ ὕπο 23.215
;ὑ. λαίλαπι βέβριθε χθών 16.384
; τεκεῖν, τεκέσθαι ὑ. τινί, 2.714, 728, 742;ἀτῆθαι ὑ. τῷ μεμφομένῳ GDI4994.8
([place name] Crete);ὁ χρησμὸς ὁ γεγονὼς ὑ. τοῖ Ἀπόλλωνι Inscr.Magn.38.5
, cf. 12,31,52.2 expressing subjection or dependence, ὑ. τινί under one's power,δέδμητο δὲ λαὸς ὑπ' αὐτῷ Od.3.305
, cf. Il.9.156;ὑπ' ἀνδράσιν οἶκον ἔχουσιν Od. 7.68
; εἶναι ὑ. τισί to be subordinate, subject to them, Th.1.32; ὑ. Χείρωνι τεθραμμένος under the eye of.., Pl.R. 391c; ἔχειν ὑφ' ἑαυτῷ have under one, at one's command, X.Cyr.2.1.26;τὰ θηρία τὰ ὑ. τοῖς ἀνθρώποις Pl.R. 563c
;ὑ. τινὶ στρατεύσασθαι Plu.Cic.44
: in pregnant sense,ἵνα.. πάντα ὑ. Πέρσῃσι γένηται Hdt.7.11
, cf. Th.7.64;ὑπ' ἑωυτῷ ποιήσασθαι Hdt.7.157
;κινδυνεύσαιμ' ἂν ὑ. τῇ δυσχερεστάτῃ γενέσθαι τύχῃ Lys.24.6
;ὑ. τῷ Μακεδόνι ταττομένων Plb.18.11.4
;τοὺς τραφέντας ὑ. τούτοις Id.6.7.2
.3 of the subordination of things coming under a class,αἱ ὑ. ταῖς τέχναις ἐργασίαι Pl.Smp. 205c
;τὸ ὑ. ταῖς γεωμετρίαις Id.R. 511b
;ὄργανα.. τὰ ὑ. τῇ μουσικῇ Id.Hp.Ma. 295d
.4 as in A. 11.5, ὑπ' αὐλητῆρι πρόσθ' ἔκιον advanced to the music of the flute-player, Hes.Sc. 283; ὑπ' αὐλῷ, ὑ. κήρυκι καὶ θεολόγῳ, Luc.DDeor.2.2, Alex.19;ὑ. μάστιξι διορύττειν τὸν Ἄθω Plu.2.470e
: generally, of attendant circumstances,ἐξ ἁλὸς εἶσι.. πνοιῇ ὕπο Ζεφύροιο Od.4.402
; ὑ. ῥάβδοις καὶ πελέκεσι κατιών escorted by the lictors, Plu.Publ.10; ὑ. σκότῳ, νυκτί, A.Ag. 1030 (lyr.), A.R. 1.1022, etc.;λάμπει δ' ὑ. μαρμαρυγαῖς ὁ χρυσός B.3.17
;αἰθομένα δᾲς ὑ. ξανθαἵσι πεύκαις Pi.Fr.79
;ὑ. φωτὶ πολλῷ προσῄει Plu.Galb.14
;ὑ. λαμπάσιν ἡμμέναις Hld.10.41
; ὑ. πολλῷ στρατῷ escorted by a great host, Nic.Dam.10J.;ὑ. δικαιοσύνῃ διαγαγεῖν τὸν βίον Pl.Ep. 335d
.— ὑπό has no sense c. dat. which it has not also c. gen.; but all its senses c. gen. do not belong to the dat.:—later ὑπό c. dat. is found as a mere periphr. of the dat.,στέφος.. αὐτὸς ὑφ' ἡμετέραις πλεξάμενος παλάμαις AP5.73
(Rufin.), cf. 85 (Claudian.);λέων ὑπ' ἄκοντι τετυμμένος A.R.2.26
, cf. Man.2.131.C WITH ACCUSATIVE, of Place; to express motion towards and under an object, ὑ. σπέος ἤλασε μῆλα drove them under, i.e. into, the cave, Il.4.279;ὑ. ζυγὸν ἤγαγεν Od.3.383
; σεῦ ὕστερος εἶμ' ὑ. γαῖαν, i.e. shall die, Il.18.333;νέεσθαι ὑ. ζόφον 23.51
, cf. Od.3.335; κατακρύπτειν τινὰ ὑ. τὴν αὐτὴν θύρην under shelter of it, i.e. behind it, Hdt.1.12;πάϊς ὣς ὑ. μητέρα δύσκεν εἰς Αἴαντα Il.8.271
;ὅκως ἔωσι ὑ. τὸν πεζὸν στρατὸν τὸν σφέτερον Hdt.9.96
;ὑ. τὸν πρῶτον λόχον τῶν ὁπλιτῶν τὸν πρῶτον λόχον τῶν ψιλῶν τετάχθαι Ael.Tact.15.2
; of coming close up under a lofty citadel, ἤλθεθ' ὑ. Τροίην up to T., Od.4.146;ὅτ' ἔμελλεν ὑ. πτόλιν αἰπύ τε τεῖχος ἵξεσθαι Il.11.181
;παυρότερον λαὸν ἀγαγόνθ' ὑ. τεῖχος ἄρειον 4.407
;ὑ. τὰ τείχη φεύγειν Plb.1.74.11
;ὑ. τὰς ἴλας φεύγειν Id.3.65.7
, cf. 3.105.6, 11.21.5, al.;ὑ. ταὐτὸ στέγος εἰσελθεῖν GDI3536
B 3 ([place name] Cnidus);πᾶν ὃ ἐὰν ἔλθῃ.. ὑ. τὴν ῥάβδον LXXLe.27.32
, cf. De.4.11, al.; so ὑ. δικαστήριον ὑπαχθείς, ἀγαγόντες, Hdt.6.72, 104 (cf. ὑπάγειν ὑ. τοὺς ἐφόρους ib.82) prob. refers to the elevated seats of the judges in court, cf. ὑπάγω A ΙΙ.2 of Position or Extension under an object, without sense of motion,Ἀρκαδίην ὑ. Κυλλήνης ὄρος Il.2.603
, cf. 824, etc.;ἰκριώσασι ὑ. τὴν ὀροφήν IG12.374.76
; ἐργασαμένοις τὸ ἄνθεμον ὑ. τὴν ἀσπίδα ib.371.9;τὰ μὲν ὑ. τὸν λόφον καὶ τὰμ φάραγγα Inscr.Prien.37.162
(ii B.C.);ἀνθέντω ὑ. τὸν ναὸν τᾶς Δάματρος IG5(1).1498.13
(loc. inc., ii B.C.); ὅσσοι ἔασιν ὑπ' ἠῶ τ' ἠέλιόν τε everywhere under the sun, Il.5.267;ὑπ' αὐγὰς ἠελίοιο φοιτῶσι Od.2.181
;τῶν ὑ. τοῦτον τὸν ἥλιον.. ἀνθρώπων D.18.270
;τὰ ὑ. τὴν ἄρκτον Hdt. 5.10
, cf. Arist.Mete. 362a17;οἴκησις ἡ λεγομένη ὑ. τὸν πόλον Gem.5.38
, cf. 16.21, al.;ὑ. τὸν οὐρανόν LXXEx.17.14
, al., UPZ106.14 (i B.C.);τὸ ὑ. τὴν ἀκρόπολιν Th.2.17
;ὁ ὑ. γῆν λεγόμενος εἶναι θεός Hdt.7.114
, cf. Il.19.259; ὑ. γῆν is more freq. than ὑ. γῆς in Arist., Mete. 349b29, al., in Hipparch., 1.3.10, al., and entirely supersedes ὑ. γῆς in Hdt., 2.124, 125, 127, 148, 150, 3.102, 4.195, 7.114, and Gem., 2.19, al.; it is found also in Plb.21.28.11, etc.; ὑ. γῆν the nadir, opp. μεσουράνημα, PLond.1.98r.49, 110.33 (i/ii A.D.); alsoἄγχε δέ μιν.. ἱμὰς ἁπαλὴν ὑ. δειρήν Il.3.371
;Τρῶες.. πτῶσσον ὑ. κρημνούς 21.26
;ἀγέροντο.. ἄλσος ὕ. σκιερόν Od.20.278
;τρωφεὶς ὑ. τὸν ὀφθαλμόν IG42(1).122.120
(Epid., iv B.C.);οὐλὴ ὑπ' ὀφθαλμὸν δεξιόν PCair.Zen76.13
(iii B.C.);ὑ. τὸ μέρος τοῦ ἐνοφειλομένου ὑπογραψάτω ὅσον ἰδίᾳ ἔχει PRev.Laws 19.2
(iii B.C.);κείμενος ὑ. τὸν ὀμφαλόν Sor.1.7
, cf. 67, al.;ὑ. τὰς πύλας ἵππων πόδες φαίνονται Th.5.10
;μὴ ὑποτιθέναι κύλικα ὑ. τὴν κλίνην IG12(5).593
A21 (Ceos, v B. C.); ὑ. τὸν ὀδόν ib.42(1).102.249 (Epid., iv B.C.);καταψύξατε ὑ. τὸ δένδρον LXX Ge.18.4
; ὑ. τὸν λέβητα ib.Ec.7.7(6); ὑ. τοὺς πόδας ib.La.3.34;εἰς τοὺς ὑ. πόδα χωρεῖ τόπους Dsc.5.75
(v.πούς 1.6
g); ἡ ὑ. πόδα (sc. γραμμή ) the base of a triangle, Hero *Mens.55; also ὑπ' αὐγὰς.. λεύσσουσαι πέπλους holding them up to the light, E.Hec. 1154; also ὑ. τὸν ὀφθαλμόν close to the eye, Arist. Pr. 874a9;ὑποκειμένης τῆς Εὐβοίας ὑ. τὴν Ἀττικήν Isoc.4.108
;ὑπ' αὐτὴν ἐσχάτην στήλην ἔχων ἔχριμπτ' ἀεὶ σύριγγα S.El. 720
;εἰ θεωρήσειεν ὑπ' αὐγὰς τὸν ἀνθρώπειον βίον Iamb.Protr.8
(cf.αὐγή 1
): of subordinate position.κατακλίνεσθαι ὑ. τινά Luc.Symp.9
; τίς ὑ. τίνα; who is next to whom, Onos.10.2.b Math., ὁ κύβος ὁ ὑ. τὴν.. σφαῖραν inscribed in the sphere, Papp.440.5;εἶναι ὑ. τὸ αὐτὸ ὕψος Euc.11.29
, Archim.Sph.Cyl.1.19; ὑ. τὰν αὐτὰν γωνίαν subtending.., Id.Aren. 1.20 (cj.), cf. 21; ,al.3 of the logical subordination of things under a class,τῶν ἑτερογενῶν καὶ μὴ ὑπ' ἄλληλα τεταγμένων Arist.Cat. 1b16
, etc.; οἱ ὑ. τὸ ψεῦδος τεταγμένοι in the category of.., Luc.Ind.20.II of subjection, control, dependence, never in Hom., once in Hdt.,ὑ. βασιλέα δασμοφόρος 7.108
;ὑ. σφᾶς ποιεῖσθαι Th.4.60
, cf. Pl.R. 348d, Arist. HA 488a10, etc.;ἕως κα ᾖ ὑ. τὸν πατέρα Test.Epict.3.29
;ὑ. τιν' ἦν τῶν βασιλέων Men.340
;τί δ' οὐ κρατέοντος ὑπ' ἰσχύν; Call.Jov.75
, cf. 74;ὑ. Δία Γῆν Ἥλιον Sammelb. 5616
(i A.D.), POxy.722.6 (i/ii A.D.), etc. (v.ἥλιος 11.1
);ὑ. θεὸν καὶ ἄνθρωπον Michel854.52
(Halic., iii B.C.);τοῦ τοπαρχοῦντος ὑ. σέ PCair.Zen.322.3
(iii B.C.);στρατενσάμενον ὑ. ἄρχοντα Ἀντίοχον IG12(1).43.7
([place name] Rhodes);μηδὲ ὑ. δεσπότην ὤν LXXPr. 6.7
, cf. Ps.143.2; for ὑ. χεῖρα, v. χείρ; οἱ ὑ. τινά X.Cyr.3.3.6,8.8.5, etc.;τοῖς ὑφ' αὑτὸν τεταγμένοις GDI3750.75
([place name] Rhodes).III of Time, in the course of, during, or to be left untranslated in English,ἐκέλευε Τοωσὶ ποτὶ πτόλιν ἡγήσασθαι νύχθ' ὕ. τήνδ' ὀλοήν Il.22.102
;ὑ. τὴν νύκτα ταύτην Hdt.9.51
, cf. 58; ὑ. τὴν πρώτην ἐπελθοῦσαν νύκτα ἀπέδρη Id 6.2;τῆς κολοκύνθης.. ἣ ἐγενήθη ὑ. νύκτα καὶ ὑ. νύκτα ἀπώλετο LXXJn.4.10
: rarely with stress on the duration, πάνθ' ὑ. μηνιθμόν throughout its continuance, Il.16.202;ὑ. τὸν παρεόντα τόνδε πόλεμον Hdt.9.60
; οὐδὲν τῶν κατ' Αἴγυπτον ὑ. ταῦτα ἑτεροιωθῆναι during that time, Id.2.142;ὑ. τὸν χρόνον ὃν οἱ ἑξήκοντα καὶ τριηκόσιοι ἦρχον οἵδε ἐθεόρεον IG12(8).276.4
([place name] Thasos).2 also of Time, about, sts. more precisely at, and of events, about or at the time of, ὑπ' αὐτὸν τὸν χρόνον ὅτε .. Ar.Ach. 139, cf. Hdt.7.165;ὑπ' αὐτὸν τὸν καιρόν Plb. 11.27.4
, 16.15.8; ὑφ' ἕνα καιρόν at one time, Diog.Oen.38;ὑ. τὸν αὐτὸν χρόνον Th.2.26
;ὑ. τοὺς αὐτοὺς χρόνους Id.1.100
;ὑ. τὸν σεισμόν Id.2.27
, cf. Plb.4.33.5, Plu.Alex.14; ὑ. τὴν ἑωθινήν, ὑ. τὴν ὄρφνην, Plb. 18.19.5,7;ὑ. τὸν ὄρθρον Act.Ap.5.21
, Gp.2.4.3; ποιεῖσθαι τοὺς περιπάτους ὑ. τὸ ψῦχος in the cool of the morning, Plb.5.56.10; ὑφ' ἓν πάντες all at once, at the same time, Arr.Epict.3.22.33, cf. S.E.M. 10.124, Sor.1.103, al.; παιδάριον ὑ. τὴν ἀναπνοὴν ἑπτὰ καὶ πέντε στίχους συνεῖρον in one breath, Plb.10.47.9; ὑφ' ἓν ἐκτρῖψαι at one blow, LXX Wi.12.9; ὑ. μίαν ἄρσιν καὶ θέσιν ἀνατείνοντες καὶ κατατιθέμενοι, of a squad of diggers, Gp.2.45.5; ὑ. μίαν φωνήν Aristeas 178; πῶς γὰρ ἂν ὑ. τὰς αὐτὰς ἡμέρας ἔν τε τῇ Ἰταλίᾳ καὶ ἐν τῇ Κιλικίᾳ.. πολεμήσειε; at the same time, D.C.36.35; sts. c. part., ὑ. τὸν νηὸν κατακαέντα at the time of its burning, Hdt.1.51; ὑ. τὴν κατάλυσιν τοῦ πολέμου just at the end, X.Mem.2.8.1, cf. Plu.Mar.46; ὑ. τὸν θυμὸν ἐκ χειρὸς ἐπιστρατευσαμένων at the very time of their anger, Plb. 2.19.10;ὑ. παροξυσμόν Gal.19.215
; παραδόντω τοῖς αἱρεθεῖσι εἰς τὸν ὑπ' αὐτὰ (or ὕπαυτα as Adv. = ἑξῆς)ἐνιαυτόν IG9(1).694.60
(Corc., ii/i B.C.);ὑ. κύνα Arist.HA 547a14
, Thphr.CP1.13.3, D.S.19.109;ὑ. τὰς θερινὰς [τροπὰς] καὶ τοῦ κυνὸς τὴν ἐπιτολήν Gp.2.6.17
.IV of accompaniment,ὑπὸ ὄρχησίν τε καὶ ᾠδήν Pl.Lg. 670a
;ὑ. αὐλὸν διαλέγεσθαι X.Smp.6.3
codd. (ὑ. τοῦ αὐλοῦ Cobet); ὑ. κήρυκα (v.κῆρυξ 1.3
).—Compare A.11.5, B.11.4.2 ὄνον ἕνα ὑ. λαχανόσπερμον laden with.., Meyer Ostr.81.2 (i A. D.), cf. PFay.p.324 (i A.D.); , al. (iii A.D.); cf. supr. A.11.8.D POSITION: ὑ. can follow its Subst., becoming by anastrophe ὕπο. It is freq. separated from the Subst. by intervening words, as in Il.2.465, Od.5.320, 7.130:— ὑπαί is placed after its case in A. Eu. 417, S.El. 1418, Inach. l.c., although acc. to Hdn.Gr.1.480 it cannot suffer anastrophe.E AS ADV., under, below, beneath, freq. in Hom.; esp. of young animals, under the mother, i.e. at the breast, Od.4.636, 21.23.2 behind, Hdt.7.61: cf. C. 1.II ὑπ' ἐκ or ὑπέκ, v. ὑπέκ.—In Hom. the separation of the Prep. from its Verb by tmesis is very freq., and sts. it follows, in which case it suffers anastrophe,φυγὼν ὕπο νηλεὲς ἦμαρ Od.9.17
.F IN COMPOSITION:I under, as well of rest as of motion, as in ὕπειμι, ὑποβαίνω, etc.3 of the agency or influence under which a thing is done, to express subjection or subordination, ὑποδαμνάω, ὑποδμώς, ὑφηνίοχος, cf. ἐπί G. 111. -
104 ὑποδέχομαι
ὑποδέχομαι, in [dialect] Ion. and [dialect] Dor. Prose [suff] ὑπο-δέκομαι Hdt. (v. infr.), IG42 (1).121.46 (Epid., iv B. C.): [tense] fut.Aδέξομαι Od.16.70
, [dialect] Dor. (Ithaca, iii B. C.): [tense] aor.- εδεξάμην Il.6.136
, rarely (lyr.; used in pass. sense by Poll.1.74, D.C.48.15, PLond. 5.1659.6 (iv A. D.), Sch.Il.14.323; - δεχόμενος in pass. sense, D.C. 55.10, POxy.1894.14 (vi A. D.)): [ per.] 3sg. [dialect] Ep. [tense] aor. 2 or [tense] impf.ὑπέδεκτο Od.14.52
, 275, Hes.Th. 513, Pi.P.9.9; [ per.] 2pl. imper. ὑπόδεχθε cj. Bentl. in Call.Epigr.42; inf.ὑποδέχθαι Il.7.93
; part.ὑποδέγμενος Od.13.310
:—receive into one's house, welcome, ὁ δέ με (sc. Φοίνικα)πρόφρων ὑπέδεκτο Il.9.480
; ;τὸν δ' οὐχ ὑποδέξομαι αὖτις Il.18.59
, Od.19.257;ξεῖνον.. ὑποδέξομαι οἴκῳ 16.70
;Θέτις δ' ὑπεδέξατο κόλπῳ Il.6.136
, cf. 18.398; l. c.;οἰκίοισι ὑ. τινά Hdt.1.41
; ὑπέδεκτο ξεῖνον ὀχέων received the stranger [as he lighted] from his chariot, Pi. l. c.; ὁ ὑποδεξάμενος the man who had received him, Isoc.9.20;ἱκέτας ὑ. E.Heracl. 757
(lyr.), cf. Berl.Sitzb.1927.167 ([place name] Cyrene), Ep.Jac.2.25;φυγάδας Th.5.83
, cf. PRev.Laws44.14 (iii B. C.); harbour a runaway slave, POxy.1643.12 (iii A. D.); [ξένον] ἀγοραῖς καὶ λιμέσι καὶ δημοσίοις οἰκοδομήμασιν ἔξω τῆς πόλεως Pl.Lg. 952e
, cf. 953b, 953d, OGI49.5 (Ptolemais, iii B. C.); ὑ. φρουράν admit an enemy's garrison, D.58.38, cf. 67, IG12.87.10, Arist.Pol. 1303a36; λῃστάς, πειρατάς, harbour brigands, pirates, SIG38B21 (Teos, v B. C.), Supp.Epigr.3.378B11 (Delph., ii/i B. C.), cf. POxy.1408.23 (iii A. D.); ; αἱ Θίβρωνα ὑποδεξάμεναι πόλεις those who admitted him as a friend, X.HG4.8.21, cf. Th.3.111, 6.34: with a thing as subject, γαῖα.. ὑπέδεκτο μάντιν Οἰκλείδαν the earth opened up to receive the seer O., Pi.N.10.8; αἰθὴρ μὲν ψυχὰς ὑπεδέξατο σώμ [ατα δὲ χθών] IG12.945.6; τῆς τεκούσης καὶ θρεψάσης καὶ ὑποδεξαμένης [χώρας] Pl.Mx. 237c.2 entertain to a meal, , cf. IG4.679.15 (Hermione, iii/ii B. C.); ἵνα ἔχῃ ἡ στρατιὰ τὰ ἐπιτήδεια ([etym.] πολλὴ γὰρ οὖσα οὐ πάσης ἔσται πόλεως ὑποδέξασθαι) Th.6.22; ὁ ὑποδεχόμενος the host (at a dinner party), Epict.Fr.17;τὸ πλῆθος λαμπρῶς ὑπεδέξατο D.S. 17.115
, cf. Plu.Alex.23.3 give ear to, hearken to, ;τοὺς λόγους Hdt.8.106
; ὑ. διαβολάς give ear to accusations, Lys.25.11 codd. (leg. ἀπο-).4 admit, allow a thing with which one is taxed, Hdt.4.167;οὐκ ὑ.
refuse to admit, deny,Id.
3.130, 6.69.II take up a burden,ἡ γυνὴ ὑποδεξαμένη φέρει τὸ φορτίον τοῦτο X.Mem.2.2.5
; of ships, take on board,τὰ εἴδη POxy.1412.10
(iii A. D.); of dolphins, Luc.DMar.8.1.2 bear patiently,βίας ὑποδέγμενος ἀνδρῶν Od.13.310
, 16.189; submit to,τὰς κατὰ νόμους παραγγελίας POxy.67.11
(iv A. D.); μέτρον, i. e. accept it as correct, ib. 157.5 (vi A. D.); .III undertake, promise,αἴδεσθεν μὲν ἀνήνασθαι, δεῖσαν δ' ὑποδέχθαι Il.7.93
, cf. Hdt.9.21, 22; ὁ δέ οἱ πρόφρων ὑπέδεκτο (sc. δώσειν) Od.2.387; ὑποδέκομαι (sc. ἐνιαυτοῦ ἀποθυσεῖν τὰ ἴατρα) IG42(1).121.46 (Epid., iv B. C.); c. inf. [tense] fut., h.Cer. 443, Hdt.3.69, 4.119, 133, 6.11, 7.158, 8.29, 102, Th.2.29 (inf. [tense] aor. is v.l. for [tense] fut. in Hdt.1.24, 6.2); c. inf. [tense] pres., Antipho 3.3.6 (s. v. l.); ὑ. τινὶ ἦ μὴν .. c. inf. [tense] fut., Th.8.81; Κορίνθιοι ὑπεδέξαντο τὴν τιμωρίαν undertook to champion their cause, Id.1.25; ὥσπερ ὑπεδέξασθε, βοηθήσατε ib.71; ὑ. μεγάλα τινί make him great promises, Hdt.2.121.ζ; τὴν ἀτραπὸν ἐθελονταὶ Φωκέες ὑποδεξάμενοι Λεωνίδῃ ἐφύλασσον Id.7.217
;ἃ ὑπεδέξατο οὐκ ἐπετέλει Th.2.95
; undertake to contribute,ὅσον ἂν ἕκαστος θέλῃ AJP56.362
(Colophon, iv B. C.); abs., ibid.; ὑπεδέξαντο εἰς τὰ τείχη ib.363; also τὰ ἐκφόρια ἅπερ ὑπεδέξω the rents which you undertook to collect, POxy.1134.7 (v A. D.).2 accept as a responsibility, take in charge, as a nurse, h.Cer. 226; of officials, shippers, farm bailiffs, etc., take over, receive as agent (cf. ὑποδέκτης) , τοὺς νεολέκτους.. ὑποδεξάμενοι κατὰ διαδοχὴν.. παραπέμψατε Wilcken Chr. 469.5 (iv A. D.);καταπιστεῦσαι Αὐρηλίῳ Πέτρῳ.. σιτομέτρῃ.. ὑποδέξασθαι τὸν δημόσιον σῖτον Sammelb.5273.4
(v A. D.), cf. Wilcken Chr.434.12 (iv A. D.), PLips. 34v.7, 58.9, al. (iv A. D.), POxy.1899.16, 1982.17 (v A. D.), Cod.Just.1.5.18.11;τὴν ὑποδοχὴν πᾶσαν τοῦ μακαρίου Ἰούστου αὐτὸς ὑπόδεξαι POxy.1838.1
(vi A. D.); accept (as a liability) a dowry or donatio ante nuptias, Cod.Just.5.17.12, Just.Nov.22.19.IV receive in succession, take up, (lyr.);περαιωθέντας.. λειμὼν ὑποδέχεται Luc.Luct.5
, cf. VH2.44;τὴν εἰς τὸ στόμα φορὰν τῶν περιττωμάτων ὑποδέχεται στόμαχος Gal.6.421
, cf. 432, 18(2).163,176,218; ὁ ὑποδεξάμενος the receiver of stolen goods, Cat.Cod.Astr.1.96.2 intr., of a place, come next, ; of rank, come next in order, ὅταν πλείονες συνδειπνῶσι,.. μέσος ὁ κράτιστος (sc. κάθηται), ὁ δ' ὑποδεχόμενος παρ' αὐτόν Posidon. 15J.
3 intercept,ὁ μὲν.. ἐπόρουσεν, ὁ δ' ἐμμαπέως ὑπέδεκτο Hes. Sc. 442
;ἐν δυσχωρίᾳ [τοὺς πολεμίους] X.Cyr.1.6.35
; of hunters, intercept beaten-up game, ib.2.4.20; catch,τὸ πήδημα τῆς σφαίρας Poll. 9.105
;ὑπτίαις ταῖς χερσὶ [τὸ μῆλον] Philostr.Im.1.6
;τὸ ἐνθεῦτέν μιν οἱ ἐχθροὶ ὑποδεξάμενοι καὶ ὑπὸ δικαστήριον ἀγαγόντες Hdt.6.104
; catch as in a trap, στυγερὸς δ' ὑπεδέξατο κοῖτος a hateful resting-place receives (entraps) them, Od.22.470; ἔτιγάρ νύ με πῆμ' ὑπέδεκτο still more sorrow was in store for me, 14.275; will be her lot,E.
Heracl. 624 (lyr.); ὑποδεξαμένης αὐτοὺς πολλῆς ῥύσεως ὕδατος when a rush of water takes them by surprise, Pl.Lg. 944b.4 catch, collect a liquid,παιδίον θεασάμενος, ἐπειδὴ κατέαξε τὸ σκεῦος, τῷ κοίλῳ τοῦ ψωμίου τὴν φακῆν ὑποδεχόμενον D.L.6.37
; of channels, receive, Aër.31;τὴν ἐσομένην τῶν ὑδάτων εἴσροιαν POxy.1409.19
(iii A. D.);κατεφίλει καὶ ὑπεδέχετο τὰ δάκρυα X.Eph.1.9
;ποταμὸς πάσας ὑποδεχόμενος τὰς ἀνθρωπείας λύμας Plb.5.59.11
, cf. Gp.12.2.4, al.; ἀγγεῖον τὸ μέλλον ὑποδέξεσθαι τὸ ὕδωρ v. l. in Hero Spir.1.24, cf. 30.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποδέχομαι
-
105 ὑπολαμβάνω
A- λαμψοῦνται Anon.Oxy.410.99
:—take up by getting under, as the dolphin did Arion, Hdt.1.24, Pl.R. 453d;τοὺς νεοττοὺς ὑ. ἡ φήνη Arist.HA 619b34
;τὸ κῦμα ὑ. τινά Clearch.73
;νεφέλη ὑ. τινά Act.Ap.1.9
.b bear up, support, Hdt.4.72;ὑ. τοὺς ἐνδεεῖς Str.14.2.5
, cf. D.S.19.67; (ii/iii A. D.).2 take up, seize or come suddenly upon,ὑπὸ τρόμος ἔλλαβε γυῖα Il.3.34
, Od.18.88; of a storm of wind, Hdt.4.179; of a fit of madness, Id.6.75; of a pestilence, ib.27; of a river taking up earth thrown into it, Id.2.150; of winds taking up water, ib.25; of soldiers marching, δυσχωρία ὑπελάμβανεν αὐτούς, i. e. they came suddenly into difficult ground, X.HG3.5.20: abs.,ὑπολαβὼν πυρετός Hp.Epid.5.20
; of events, follow next, come next,ὑπέλαβε ναυμαχίη καρτερή Hdt.8.12
, cf. 6.27.3 in discourse, take up what is said, interpret or understand it in a certain way,ταύτῃ ὑπολαμβάνεις ᾗ ἃν κακουργήσαις μάλιστα τὸν λόγον Pl.R. 338d
;ὃν μὴ σὺ φράζεις, πῶς ὑπολάβοιμ' ἂν λόγον; E. IA 523
, cf. Pl.Euthd. 295c; ὑ. τι εἴς τινα understand it of, i. e. apply it to, him, Aeschin.1.157;ὥσπερ ὁ ἀκούων ὑ. Arist.Rh. 1412a30
; rejoin, retort, Pl.Lg. 875d, D.22.10, etc.;πρός τι Th.5.85
;τιπρός τινας D.20.146
, cf. 23.93; ὑ. τινὶ ὅτι .. Pl.R. 598d; ὑ. ὡς .. X.Ath.3.12, etc.: c. acc. et inf., reply that.., Th.5.49; ὑπολαμβάνεῖν χρὴ εἰ .. retort by asking whether.., Lys.13.82: abs., in dialogue, ἔφη ὑπολαβών, ὑ. ἔφη, ὑ. εἶπεν, he said in answer, Pl.R. 331d, Hdt.101, Th.3.113, etc.b take up, interrupt,μεταξὺ ὑ. X.An.3.1.26
;ἔτι λέγοντος αὐτοῦ ὑ. Id.Cyr.5.5.35
.5 take up a charge, Id.6.28; ὑ. τὴν ἐπιθυμίαν τινός take up and turn it to their own use, Luc.Cal.17.II = ὑποδέχομαι, receive and protect, ὁ Κῦρος ὑπολαβὼν τοὺς φεύγοντας (the exiles) X.An.1.1.7; admit a visitor, Pl.Smp. 212d; of a doctor, take in hand, treat a patient, Hp. Morb.1.15 ([voice] Pass.).2 accept or entertain a proposal, Hdt.1.212, 3.146;δυσχερῶς ὑ. D.57.35
; μηδεὶς ὑπολάβῃ δυσκόλως ἐὰν .. take it amiss, ib.59.III take up a notion, assume, suppose, freq. of an ill-grounded opinion,ὑ. θεῖον εἶναι τὸ ἐπαγγελλόμενον Hdt.2.55
; , cf. Pl.Phd. 86b, Prt. 343d;ἐὰν ὑπολάβῃ.. Ἀθήνῃσιν εἶναι, ὢν ἐν Λιβύῃ Arist.Metaph. 1010b10
: an Adv. is freq. added to give the word a good sense,ὀρθῶς ὑ. Pl.Grg. 458e
, Arist.EN 1145b21, , etc.;βέλτιον ὑπελάβομεν εἶναι πάλιν γράψαι PCair.Zen.36.15
(iii B. C.): with εἶναι omitted, assume or understand a thing to be so and so, τὰ φύματα τεχνικώτατον ὑπειληφέναι (sc. εἶναι)δεῖ δύνασθαι διαλύειν Hp.Medic. 10
; τὸ χαλεπὸν κακὸν (sc. εἶναι)ὑ. Pl.Prt. 341b
;ὑ. τὸν Ἔρωτα ἕν τι τῶν ὄντων Id.Phdr. 263d
; ὑ. τι ὡς ὂν .. Id.Prm. 134c; τὸν αἰθέρα τῇδέ πῃ ὑ. conceive of the word αἰθήρ somewhat in this way, Id.Cra. 410b;οὕτως ὑ. περί τινος Isoc.3.26
, cf. D.18.269: simply c. acc., καίπερ ὑπειληφὼς ταῦτα though I assume this to be so, Id.19.3, cf. Arist.Metaph. 1005b26;τίς σε ἀναγκάσαι δύναται ὑπολαβεῖν τι ὧν οὐ θέλεις; Arr.Epict.2.6.21
; ὃ βούλει, ὑπολάμβανε ib.1.10.4;ὑ. πλῆθος ὡρισμένον Arist.Metaph. 1073b13
; ὑ. ὅτι .. Id.Pol. 1301a25:—[voice] Pass.,τοιοῦτος ὑπολαμβάνομαι Isoc.12.5
, cf. Arist.Rh. 1366a26;ὑ. μειζόνως ἢ κατὰ τὴν ἀξίαν Isoc.11.24
, cf. D.23.6;ἡ ὑπειλημμένη ἀρετή Id.14.1
; ὅπως ποθ' ὑπείλημμαι περὶ τούτων ἀρκεῖ μοι I am content with whatever opinion of me has been formed in these matters, Id.18.269: c. inf.,τῇ φιλανθρωπίᾳ ἢν ἔχειν ὑπείληψαι παρὰ τοῖς ἀνθρώποις Isoc. Ep.4.9
, cf. Arist.Rh. 1383b8; ὑπολαμβάνεται δεδωκέναι is understood to have granted, Id.SE 178a20: τὸ ὑποληφθὲν πᾶν, = πᾶσα ὑπόληψις (11), Men.249.7.2 suspect, disbelieve, X.Ages.5.6, unless ὅ τι ὑπολαμβάνουσί τινες ταῦτα οὐκ ἀγνοῶ means 'I know how some people regard it'.2 take away, remove, seize, τοῖς ἐπικούροις φράσας τὰ ὅπλα ὑπολαβεῖν ordering his bodyguard to remove the arms (of the citizens), Id.6.58.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπολαμβάνω
-
106 ὕστερος
A latter, last, [comp] Comp. and [comp] Sup. without any Posit. Adj. in use. (The Posit. must be looked for in Skt. úd 'up'; with ὕστερος, ὕστατος cf. Skt. [comp] Comp. and [comp] Sup. úttaras, uttamás 'higher, (later)', 'highest, (latest)'; cf. ὑστέρα.)A [full] ὕστερος, α, ον, latter:I of Place, coming after, behind,ὑστέρῳ ποδί E.Hipp. 1243
, HF 1040; ὑστέρας ἔχων πώλους keeping them behind, S.El. 734;ὕ. λόχος X.Cyr.2.3.21
;ἐν τῷ ὑ. λόγῳ Antipho 6.14
, cf. Pi.O.11(10).5, Pl.Grg. 503c, etc.; τὰ ὕ. the latter clauses, Plu.2.742d (s. v. l., δεύτερα Turnebus): c. gen., ὕστεροι ἡμῶν behind us, Pl.Ly. 206e, cf. Th.3.103; οὐδὲν ὑστέρα νεώς not a whit behind ( slower than) a ship, A.Eu. 251.II of Time, next,ὁ δ' ὕστερος ὄρνυτο χαλκῷ Il.5.17
, 16.479; τῷ ὑ. ἔτει in the next year, X HG7.2.10;τῇ ὑ. Ὀλυμπιάδι Hdt.6.103
; ὑ. χρόνῳ in after time, Id.1.130, A.Ag. 702 (lyr.), etc.;ἐν ὑ. χρόνοις Pl.Lg. 865a
;ἐν ὑστέραισιν ἡμέραις A.Ag. 1666
(troch.); δεκάτῃ ὑ. or ὑ. δεκάτῃ, on the [ per.] 21st day, Decr. ap. D.L.7.10, cf. Longin.Rh. p.192 H.: c. gen., later than, after,σεῦ ὕστερος εἶμ' ὑπὸ γαῖαν Il.18.333
, cf. Ar.Ec. 859, Pl.Phd. 87c, al.:ὑ. χρόνῳ τούτων Hdt.4.166
, 5.32, cf. Th.2.54.2 later, too late,ὕ. ἐλθών Il.18.320
;κἂν ὕ. ἔλθῃ Ar.V. 691
(anap.);μῶν ὕστεραι πάρεσμεν; Id.Lys.69
;ὑ. ἀφικνεῖσθαι Th.4.90
; ὕ. (sc. ἐλθών) S.OT 222, Tr.92;Διονύσιος ὁ ὕ. D.
the second, Arist.Pol. 1312a4.3 c. gen. rei, too late for,ὕστεροι ἀπικόμενοι τῆς συμβολῆς Hdt.6.120
;ὕ. ἐλθεῖν τοῦ σημείου Ar.V. 690
(anap.);κακῶν ὕ. ἀφῖγμαι E.HF 1174
;ὕ. ἀφίκοντο τῆς μάχης μιᾷ ἡμέρᾳ Pl.Lg. 698e
.III of inferiority in Age, Worth, or Quality, γένει ὕ., i.e. younger, Il.3.215; c. gen., οὐδενὸς ὕ. second to none, S.Ph. 181(lyr.), cf. Th.1.91;γυναικὸς ὕ. S. Ant. 746
; μηδ' ἔμπροσθεν τῶν νόμων, ἀλλ' ὕ. πολιτεύου not putting yourself above the laws, but below them, Aeschin.3.23; σῶμα δεύτερον καὶ ὕ (sc. ψυχῆς) Pl.Lg. 896c; νομίσας πάντα ὕστερα εἶναι τἆλλα πρός τι that all things were secondary to.., Th.8.41.2 logically posterior,ὁ τόπος ὕ. τῆς ὕλης Plot.2.4.12
.IV Adv. ὑστέρως is found only in Eccl. writers, the ascription to Plato by Ammon. Diff.p.115V., Thom.Mag.p.284 R. being now corrected from Ptol. Ascal.p.405 H., where codd. have δευτέρως: the neut. ὕστερον was used, rarely of Place, behind,ὀπαδεῖν ὕ. A.Fr. 475
;ὕ. τῶν ἱππέων γίγνεσθαι X.Cyr.5.3.42
.2 of Time, later, afterwards, parm.8.10, Hdt.6.91, etc.; also τὸ ὕ., opp. τὸ παλαιόν, Lycurg.61;ὕστερα Od.16.319
; freq. with other words,ὕ. αὖτις Il.1.27
;οὔποτ' αὖθις ὕ. S.Aj. 858
; ἔπειτα δ' ὕ., after μέν, Antiph.270;εἶτα.. ὕ. Id.53.4
; χρόνῳ ὕ. πολλῷ a long time after, Hdt.1.171; ὕ. χρόνῳ or χρόνῳ ὕ. some time later, Th.1.8,64;χρόνοις ὕ. Lys.3.39
;βραχεῖ χρόνῳ ὕ. X.Cyr.5.3.52
;οὐ πολλαῖς ἡμέραις ὕ. Id.HG1.1.1
; ὀλίγῳ orὀλίγον ὕ. Pl.R. 327c
, Grg. 471c;πολλῷ ὕ. Th.2.49
, Pl.Phd. 58a;οἱ ἄνθρωποι οἱ ὕ.
posterity,Id.
R. 415d; τὰ ὕ. γράμματα the later inscriptions, Id.Chrm. 165a.b c. gen.,ὕ. τούτων Hdt.1.113
, etc.;ὕ. ἔτι τούτων Id.9.83
; τῆς ἐμεωυτοῦ γνώμης ὕ. after my own opinion was formed, Id.2.18; τοῦ δέοντος ὕ. later than ought to be, Ar.Lys.57: c. dat. et gen.,ἔτεσι πολλοῖσι ὕ. τούτων Hdt.6.140
, cf. 1.91;πολλῷ ὕ. τῶν Τρωϊκῶν Th.1.3
, cf. Isoc. 19.22: folld. byἤ, τεσσαρακοστῇ ἡμέρᾳ ὕ... ἢ ποτείδαια ἀπέστη Th. 1.60
, cf. 6.4.3 in Adv. sense with Preps.,ἐς ὕστερον Od.12.126
, Hes.Op. 351, Hdt.5.41,74, S.Ant. 1194, E.IA 720, Pl.Ti. 82b, etc.:ἐν ὑστέρῳ Th.3.13
, 8.27:ἐξ ὑστέρου D.S.14.109
, D.H.4.73; alsoἐξ ὑστέρης Hdt.1.108
, 5.106, 6.85.B [full] ὕστᾰτος, η, ον, last:I of Place,ἅμα θ' οἱ πρῶτοί τε καὶ ὕστατοι Il.2.281
; εὐθυντὴρ ὕστατος νεώς hindmost, of a rudder, A. Supp. 717;ἡμῖν τοῖς ὑ. κατακειμενοις Pl.Smp. 177e
.II of Time,τίνα πρῶτον, τίνα δ' ὕ. ἐξενάριξεν; Il.11.299
, cf. 5.703, E HF485, etc.;ὁ δ' ὕ. γε.. πρεσβεύεται A.Ag. 1300
; ἡλίου.. πρὸς ὕ. φῶς ib. 1324; τὸν ὕ. μέλψασα γόον ib. 1445;τοὔπος ὕ. θροεῖ S.Aj. 864
; ἡ ὑστάτη (sc. ἡμέρα) τῆς ὁρτῆς the last day of.., Hdt.2.151;ἐν τοῖσιν ὑ. φράσω Ar. Ra. 908
; οὐκ ἐν ὑστάτοις not among the last, E. Ion 1115;οἱ ὕστατοι εἰπόντες D.1.16
, etc.; ὕστατος ἁλώσιος ἀντάσαις meeting with his downfall at last, Pi.O.10(11).41.III of Rank or Degree,οὐκ ἐν ὑστάτοις S.Tr. 315
; τὰ ὕ. πάσχειν, like τὰ ἔσχατα, Luc.Phal.1.5.IV for regul. Adv. ὑστάτως (which occurs only in Hippiatr. 20), the neut. sg. and pl. are used,πύματόν τε καὶ ὕστατον Od.20.116
;ὕστατα καὶ πύματα 4.685
, 20.13;νῦν ὕστατα Il.1.232
, Od.22.78;ὕστατα ὁρμηθέντες Hdt.8.43
;καὶ πρῶτον καὶ ὕ. Pl.Mx. 247a
; ὕ. δή σε προσεροῦσι, τὸ ὕ. προσειπεῖν, Id.Phd. 60a, Luc.VH1.30.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὕστερος
-
107 αἰώνιος
αἰώνιος (ία Pla., Tim. 38b; Jer 39:40; Ezk 37:26; OdeSol 11:22; TestAbr A; JosAs 8:11 cod. A; 2 Th 2:16; Hb 9:12; mss. Ac 13:48; 2 Pt 1:11; AcPl BMM recto 27=Ox 1602, 29; Just., A I, 8, 4 al.; B-D-F §59, 2; Mlt-H. 157), ον eternal (since Hyperid. 6, 27; Pla.; ins, pap, LXX, En, TestSol, TestAbr A, Test12Patr; JosAs 12:12; GrBar 4:16; ApcEsdr; ApcMos 29; Ps.-Phocyl. 112; Just.; Tat. 17, 1; Ath., Mel.; standard epithet for princely, esp. imperial, power: OGI index VIII; BGU 176, 12; 303, 2; 309, 4; Sb 7517, 5 [211/12 A.D.] κύριος αἰ.; al. in pap; Jos., Ant. 7, 352).① pert. to a long period of time, long ago χρόνοις αἰ. long ages ago Ro 16:25; πρὸ χρόνων αἰ. before time began 2 Ti 1:9; Tit 1:2 (in these two last pass. the prep. bears the semantic content of priority; on χρόνος αἰ. cp. OGI 248, 54; 383, 10).② pert. to a period of time without beginning or end, eternal of God (Ps.-Pla., Tim. Locr. 96c θεὸν τ. αἰώνιον; IBM 894, 2 αἰ. κ. ἀθάνατος τοῦ παντὸς φύσις; Gen 21:33; Is 26:4; 40:28; Bar 4:8 al.; Philo, Plant. 8; 74; SibOr Fgm. 3, 17 and 4; PGM 1, 309; 13, 280) Ro 16:26; of the Holy Spirit in Christ Hb 9:14. θρόνος αἰ. 1 Cl 65:2 (cp. 1 Macc 2:57).③ pert. to a period of unending duration, without end (Diod S 1, 1, 5; 5, 73, 1; 15, 66, 1 δόξα αἰ. everlasting fame; in Diod S 1, 93, 1 the Egyptian dead are said to have passed to their αἰ. οἴκησις; Arrian, Peripl. 1, 4 ἐς μνήμην αἰ.; Jos., Bell. 4, 461 αἰ. χάρις=a benefaction for all future time; OGI 383, 10 [I B.C.] εἰς χρόνον αἰ.; EOwen, οἶκος αἰ.: JTS 38, ’37, 248–50; EStommel, Domus Aeterna: RAC IV 109–28) of the next life σκηναὶ αἰ. Lk 16:9 (cp. En 39:5). οἰκία, contrasted w. the οἰκία ἐπίγειος, of the glorified body 2 Cor 5:1. διαθήκη (Gen 9:16; 17:7; Lev 24:8; 2 Km 23:5 al.; PsSol 10:4 al.) Hb 13:20. εὐαγγέλιον Rv 14:6; κράτος in a doxolog. formula (=εἰς τοὺς αἰῶνας) 1 Ti 6:16. παράκλησις 2 Th 2:16. λύτρωσις Hb 9:12. κληρονομία (Esth 4:17m) vs. 15; AcPl Ha 8, 21. αἰ. ἀπέχειν τινά (opp. πρὸς ὥραν) keep someone forever Phlm 15 (cp. Job 40:28). Very often of God’s judgment (Diod S 4, 63, 4 διὰ τὴν ἀσέβειαν ἐν ᾅδου διατελεῖν τιμωρίας αἰωνίου τυγχάνοντα; similarly 4, 69, 5; Jer 23:40; Da 12:2; Ps 76:6; 4 Macc 9:9; 13:15) κόλασις αἰ. (TestReub 5:5) Mt 25:46; 2 Cl 6:7; κρίμα αἰ. Hb 6:2 (cp. κρίσις αἰ. En 104:5). θάνατος B 20:1. ὄλεθρον (4 Macc 10:15) 2 Th 1:9. πῦρ (4 Macc 12:12; GrBar 4:16.—SibOr 8, 401 φῶς αἰ.) Mt 18:8; 25:41; Jd 7; Dg 10:7 (cp. 1QS 2:8). ἁμάρτημα Mk 3:29 (v.l. κρίσεως, κολάσεω, and ἁμαρτίας). On the other hand, of eternal life (Maximus Tyr. 6, 1d θεοῦ ζωὴ αἰ.; Diod S 8, 15, 3 life μετὰ τὸν θάνατον lasts εἰς ἅπαντα αἰῶνα; Da 12:2; 4 Macc 15:3;PsSol PsSol:3, 12; OdeSol 11:16c; JosAs 8:11 cod. A [p. 50, 2 Bat.]; Philo, Fuga 78; Jos., Bell. 1, 650; SibOr 2, 336) in the Reign of God: ζωὴ αἰ. (Orig., C. Cels. 2, 77, 3) Mt 19:16, 29; 25:46; Mk 10:17, 30; Lk 10:25; 18:18, 30; J 3:15f, 36; 4:14, 36; 5:24, 39; 6:27, 40, 47, 54, 68; 10:28; 12:25, 50; 17:2f; Ac 13:46, 48; Ro 2:7; 5:21; 6:22f; Gal 6:8; 1 Ti 1:16; 6:12; Tit 1:2; 3:7; 1J 1:2; 2:25; 3:15; 5:11, 13, 20; Jd 21; D 10:3; 2 Cl 5:5; 8:4, 6; IEph 18:1; Hv 2, 3, 2; 3, 8, 4 al. Also βασιλεία αἰ. 2 Pt 1:11 (ApcPt Rainer 9; cp. Da 4:3; 7:27; Philo, Somn. 2, 285; Mel., P. 68, 493; OGI 569, 24 ὑπὲρ τῆς αἰωνίου καὶ ἀφθάρτου βασιλείας ὑμῶν; Dssm. B 279f, BS 363). Of the glory in the next life δόξα αἰ. 2 Ti 2:10; 1 Pt 5:10 (cp. Wsd 10:14; Jos., Ant. 15, 376.—SibOr 8, 410 φῶς αἰῶνιον). αἰώνιον βάρος δόξης 2 Cor 4:17; σωτηρία αἰ. (Is 45:17; Ps.-Clem., Hom. 1, 19) Hb 5:9; short ending of Mk. Of unseen glory in contrast to the transitory world of the senses τὰ μὴ βλεπόμενα αἰώνια 2 Cor 4:18.—χαρά IPhld ins; δοξάζεσθαι αἰωνίῳ ἔργῳ be glorified by an everlasting deed IPol 8:1. DHill, Gk. Words and Hebr. Mngs. ’67, 186–201; JvanderWatt, NovT 31, ’89, 217–28 (J).—DELG s.v. αἰών. M-M. TW. Sv. -
108 αὔριον
αὔριον adv. (Hom. et al.; ins, pap, LXX; PsSol 5:13; ParJer 6:15; Joseph.; Ath. 12, 2) orig. in ref. to the day following today, then of a brief period of time.① next day Ac 23:15 v.l., 20; 25:22; σήμερον ἢ αὔ. Js 4:13. W. art., w. ἡμέρα to be supplied (as Soph., Trach. 945; Diod S 19, 32, 2 ἡ αὔ.; PFlor 118, 5 μετὰ τὴν αὔ.; PTebt 417, 7 al.; Ex 8:19; 32:30; 1 Km 11:11 al.; Jos., Ant. 17, 91) ἡ αὔ. Mt 6:34b; Js 4:14 (Simonides, Fgm. 6 Diehl2 [521, 1 Page] as ἄνθρωπος you do not know what the αὔριον will be; εἰς τὴν αὔ. Ariston of Ceos [III B.C.], Fgm. 24 [ed. Wehrli ’52]; BGU 511 I, 18; Esth 5:12; 3 Macc 5:38; Jos., Ant. 3, 231) Mt 6:34a (Epict. 1, 9, 19 discourages care περὶ τῆς αὔ., πόθεν φάγητε; Artem. 4, 84 περὶ τῆς αὔ. φοβεῖσθαι ἢ ἐλπίζειν.—The opposite of Mt 6:34 among the Pythagoreans: Philosoph. Max. 504, 1: διδάσκει ἀεί τι τοῦ παρόντος εἰς τὸ μέλλον καταλιπεῖν, καὶ τῆς αὔ. ἐν τῇ σήμερον μνημονεύειν=[the saying ἐπὶ χοίνικος μὴ καθίζειν, not to sit on a food container] ‘instructs us always to leave someth. for the future, and to be mindful of the morrow in the present’; a line of thought related to the Delphic maxim γνῶθι σαυτόν); Ac 4:3; Hs 6, 5, 3; εἰς αὔ. ἦν τὰ θηριομαχία AcPl Ha 2, 36; μέχρι τῆς αὔ. Hs 9, 11, 7; ἐπὶ τὴν αὔ. on the next day Lk 10:35; Ac 4:5 (B-D-F §233, 3); ἐπὶ τὴν αὔ. ἡμέραν 4:5 v.l. (ἡ αὔ. ἡμέρα as PCairZen 78, 8). In metaph. σήμ. … αὔ. now … soon Mt 6:30; Lk 12:28. Cp. 13:32f (on σήμ. καὶ αὐ. καὶ τῇ τρίτῃ vs. 32 cp. Ex 19:10f and τρίτος 1a). These three last pass. may also be classed in 2.② a brief time lapse without ref. to a nocturnal period, soon, in a short time 1 Cor 15:32 (Is 22:13; Ath. 12, 2). Perh. also Mt 6:30; Lk 12:28. Cp. 13:32f (s. 1 end).—B. 999. DELG. M-M. -
109 δόξα
δόξα, ης, ἡ (s. δοξάζω; in var. mngs. Hom.+; in Ath. ‘meaning’). In many of the passages in our lit. the OT and Gr-Rom. perceptions of dependence of fame and honor on extraordinary performance deserve further exploration. SIG 456, 15 is typical: concern for others leads to enhancement of one’s δόξα or reputation. The Common Gk. usage of δ. in sense of ‘notion, opinion’ is not found in the NT.① the condition of being bright or shining, brightness, splendor, radiance (a distinctive aspect of Hb. כָּבוֹד).ⓐ of physical phenomena (PGM 13, 189 τὴν δόξαν τοῦ φωτός, cp. 298ff. On this Rtzst., Mysterienrel.3 357ff, also 314 δόξα ἐκ τ. πυρός [cp. Just., D. 128]; 315 φῶς κ. δόξαν θεῖαν [=Cleopatra 150]; LXX; TestJob 43:6 τῆ λαμπάδα αὐτοῦ) οὐκ ἐνέβλεπον ἀπὸ τῆς δ. τοῦ φωτός I could not see because of the brightness of the light Ac 22:11; ὁρᾶν τὴν δ. see the radiance Lk 9:32; cp. vs. 31. Everything in heaven has this radiance: the radiant bodies in the sky 1 Cor 15:40f (cp. PGM 13, 64 σὺ ἔδωκας ἡλίῳ τὴν δόξαν κ. δύναμιν; 448; Sir 43:9, 12; 50:7).ⓑ of humans involved in transcendent circumstances, and also transcendent beings: cherubim (Sir 49:8; Ezk 10:4) Hb 9:5; angels Lk 2:9; Rv 18:1. Esp. of God’s self (Ex 24:17; 40:34; Num 14:10; Bar 5:9 τὸ φῶς τῆς δόξης αὐτου; Tob 12:15; 13:16 BA; 2 Macc 2:8; SibOr 5, 427) ὁ θεὸς τῆς δ. (En 25:7) Ac 7:2 (Ps 28:3); cp. J 12:41 (Is 6:1); Ac 7:55; 2 Th 1:9; 2 Pt 1:17b; Rv 15:8; 19:1; 21:11, 23. ὁ πατὴρ τῆς δ. Eph 1:17; βασιλεὺς τῆς δ. AcPl BMM verso 24 and 26. But also of those who appear before God: Moses 2 Cor 3:7–11, 18 (Just., D. 127, 3; cp. Ἀδὰμ τῆς δ. θεοῦ ἐγυμνώθη GrBar 4:16); Christians in the next life 1 Cor 15:43; Col 3:4. The δόξα τοῦ θεοῦ as it relates to the final judgment Ro 3:23; 5:2 (but s. 3); Jesus himself has a σῶμα τῆς δ. radiant, glorious body Phil 3:21; cp. 2 Cl 17:5. Christ is the κύριος τ. δόξης 1 Cor 2:8 (cp. En 22:14; 27:3, 5; 36:4; 40:3 of God; PGM 7, 713 κύριοι δόξης of deities).—The concept has been widened to denote the glory, majesty, sublimity of God in general (PGM 4, 1202 ἐφώνησά σου τ. ἀνυπέρβλητον δόξαν; Orig., C. Cels. 4, 1, 24 οἰκοδομεῖν … ναὸν δόξης θεοῦ) ἀλλάσσειν τὴν δ. τοῦ θεοῦ exchange the majesty of God Ro 1:23; κατενώπιον τῆς δόξης αὐτοῦ Jd 24 (cp. En 104:1)=before himself. Christ was raised fr. the dead διὰ τῆς δ. τοῦ πατρός by the majesty (here, as in J 2:11, the thought of power, might is also present; cp. Rtzst., Mysterienrel.3 344, 359 and PGM 4, 1650 δὸς δόξαν καὶ χάριν τῷ φυλακτηρίῳ τούτῳ; Wsd 9:11 φυλάξει με ἐν τ. δόξῃ; Philo, Spec. Leg. 1, 45.—JVogel, Het sanscrit woord tejas [=gloedvuur] in de beteekenis van magische Kracht 1930) of the Father Ro 6:4; cp. Mt 16:27; Mk 8:38; AcPl Ha 10, 9; ὄψῃ τὴν δ. τοῦ θεοῦ J 11:40; κράτος τῆς δ. majestic power Col 1:11; πλοῦτος τῆς δ. the wealth of his glory Ro 9:23; Eph 1:18; cp. Eph 3:16; Phil 4:19; Col 1:27; δ. τῆς χάριτος (PGM 4, 1650, s. above) Eph 1:6; w. ἀρετή 2 Pt 1:3 (τῆς ἐπʼ ἀρετῇ καὶ δόξῃ διαλήψεως, ins at Aphrodisias II, 14: ZPE 8, ’71, 186); ἀπαύγασμα τῆς δ. Hb 1:3; τὴν ἐπιφάνειαν τῆς δ. τοῦ μεγάλου θεοῦ Tit 2:13. Some would classify Ro 2:7, 10 here, but these and related pass. w. the formulation δόξα καὶ τιμή prob. are better placed in 3 below because of their focus on honor and prestige. Doxol. σοῦ ἐστιν ἡ δ. εἰς τ. αἰῶνας, ἀμήν (Odes 12:15 [Prayer of Manasseh]) Mt 6:13 v.l.; AcPl Ha 2, 33; εἰς ἔπαινον τῆς δ. αὐτοῦ Eph 1:12, 14; cp. 1:6.—1 Th 2:12; 1 Pt 5:10. Pl. Hv 1, 3, 3. κατὰ τὸ εὐαγγέλιον τῆς δ. τοῦ μακαρίου θεοῦ 1 Ti 1:11. Transferred to Christ: Mt 19:28; 24:30; 25:31; Mk 10:37; 13:26; Lk 9:26; 21:27; J 1:14; 2:11; Js 2:1 (AMeyer, D. Rätsel d. Js 1930, 118ff); B 12:7; AcPl Ha 7:7. τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δ. τοῦ χριστοῦ the news that shines with the greatness of Christ 2 Cor 4:4; cp. 4:6 (cp. Just., A I, 51, 8 παραγίνεσθαι μετὰ δόξης μέλλει). Of Christ’s prestige promoted by Paul’s associates 2 Cor 8:23 (but s. d and 3 below).ⓒ The state of being in the next life is thus described as participation in the radiance or gloryα. w. ref. to Christ: εἰσελθεῖν εἰς τὴν δ. αὐτοῦ enter into his glory Lk 24:26 (βασιλείαν P75 first hand); ἀνελήμφθη ἐν δ. 1 Ti 3:16; cp. τὰς μετὰ ταῦτα δ.1 Pt 1:11 (but s. β below; pl. because of the παθήματα; cp. also Wsd 18:24; Isocr. 4, 51; POslo 85, 13 [III A.D.]), 21. ἐν τῇ ἀποκαλύψει τῆς δ. αὐτοῦ 4:13. Also of Christ’s preëxistence: J 17:5, 22, 24.β. w. ref. to his followers (cp. Da 12:13; Herm. Wr. 10, 7): Ro 8:18, 21; 1 Cor 2:7; 2 Cor 4:17; 1 Th 2:12; 2 Th 2:14; 2 Ti 2:10; Hb 2:10; 1 Pt 5:1, 4 (στέφανος τ. δόξης; on this expr. cp. Jer 13:18; TestBenj 4:1); εἰς … δ. καὶ τιμὴν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ 1 Pt 1:7 (perh. 1:11 belongs here, in ref. to sufferings that are endured in behalf of Christ). πνεῦμα τῆς δ. w. πν. τοῦ θεοῦ 4:14. ἵνα πνευματικὴν καὶ ἄφθαρτον τῆς δικαιοσύνης δόξαν κληρονομήσωσιν ending of Mk 16:14 v.l. (Freer ms. ln. 11f) (Cleopatra 146f ἐνέδυσεν αὐτοὺς θείαν δόξαν πνευματικήν); ἥτις ἐστὶν δ. ὑμῶν (my troubles) promote your glory Eph 3:13 (s. MDibelius, comm. on Col 1:24ff) τόπος τῆς δ.=the hereafter 1 Cl 5:4.ⓓ of reflected radiance reflection ἀνὴρ … εἰκὼν καὶ δόξα θεοῦ man (as distinguished from woman) is the image and reflection of God 1 Cor 11:7 (perh. this thought finds expression Ro 3:23; 5:2, but s. 3, below); also γυνὴ δόξα ἀνδρός ibid. (cp. the formal similarity but difft. mng. in the Jewish ins in Lietzmann comm. ad loc.: ἡ δόξα Σωφρονίου Λούκιλλα εὐλογημένη; s. also AFeuillet, RB 81, ’74, 161–82). Some interpret δ. Χριστοῦ 2 Cor 8:23 in ref. to Paul’s associates (but s. 1b).② a state of being magnificent, greatness, splendor, anything that catches the eye (1 Esdr 6:9; 1 Macc 10:60, 86; 2 Macc 5:20): fine clothing (Sir 6:31; 27:8; 45:7; 50:11) of a king Mt 6:29; Lk 12:27; of royal splendor gener. (Bar 5:6; 1 Macc 10:58; Jos., Ant. 8, 166) Mt 4:8; Lk 4:6; Rv 21:24, 26. Gener. of human splendor of any sort 1 Pt 1:24 (Is 40:6).③ honor as enhancement or recognition of status or performance, fame, recognition, renown, honor, prestige (s. s.v. ἀγαθός and δικαιο-entries; Diod S 15, 61, 5 abs. δόξα= good reputation; Appian, Bell. Civ. 2, 89 §376 δ. ἀγαθή good reputation, esteem; Polyaenus 8 Prooem. δόξα ἀθάνατος=eternal renown; Herm. Wr. 14, 7; PsSol 1:4; 17:6; Jos., Ant. 4, 14, Vi. 274; Just., A II, 10, 8 δόξης … καταφρονήσαντος) of public approbation (cp. Orig., C. Cels. 7, 24, 1; Did., Gen. 238, 25) ἐνώπιον πάντων τῶν συνανακειμένων σοι Lk 14:10; δ. λαμβάνειν (En 99:1; Diog. L. 9, 37 of Democr. οὐκ ἐκ τόπου δόξαν λαβεῖν βουλόμενος) J 5:41, 44a al.; sim. of God Rv 4:11 and the Lamb 5:12 receiving honor. J 8:54 (=make high claims for myself); 12:43a (cp. 8:50); Ro 9:4; 2 Cor 6:8 (opp. ἀτιμία); 1 Th 2:6; 1 Cl 3:1; B 19:3; Hv 1, 1, 8. Gener. γυνὴ … ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν, i.e. she enjoys a favorable reputation 1 Cor 11:15 (opp. ἀτιμία). Oxymoron ὧν … ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν whose prestige is in their disgrace Phil 3:19. Of enhancement of divine prestige as an objective J 7:18; Lazarus’ illness redounds to God’s honor 11:4; Ro 15:7. Of divine approbation of pers. δ. τοῦ θεοῦ J 5:44b; 12:43b (cp. 1QH 17:15; 1QS 4:23); Ro 3:23; 5:2. Here also belong pass. w. the form δὸξα καὶ τιμή / τιμὴ καὶ δόξα (LXX; ins, e.g. OGI 223, 12; 244, 19f; 763, 37; Welles 42, 6; also PGM 4, 1616f δὸς δ. καὶ τιμὴν κ. χάριν; Just., D. 42, 1) Ro 2:7, 10; 1 Ti 1:17; Hb 2:7, 9 (Ps 8:6); cp. 3:3; 1 Pt 1:7; 2 Pt 1:17; Rv 4:9, 11; 5:12, 13; 21:26. Of pers. who bestow renown through their excellence: of Jesus Lk 2:32 (cp. Ro 9:4); of Paul’s epistolary recipients ὑμεῖς ἡ δ. ἡμῶν you bring us renown 1 Th 2:20 (cp. the Jewish ins in Lietzmann, 1d above: Loucilla brings renown to Sophronius).—Israel’s liturgy furnishes the pattern for the liturg. formula δ. θεῷ praise is (BWeiss; HHoltzmann; Harnack; Zahn; EKlostermann; ASchlatter; Rengstorf) or be (Weizsäcker; JWeiss; OHoltzmann) to God Lk 2:14. Cp. 19:38; Ro 11:36; 16:27; Gal 1:5; Eph 3:21; Phil 4:20; 2 Ti 4:18 (perh. Christ as referent); Hb 13:21; 1 Pt 4:11; 1 Cl 20:12; 50:7 al.; τιμὴ καὶ δ. 1 Ti 1:17 (s. also above as extra-biblical formulation, esp. OGI 223, 12; 244, 19f; 763, 37); cp. Jd 25 v.l.; Rv 5:13; 7:12. Doxologies to Christ 2 Pt 3:18; Rv 1:6; εἰς (τὴν) δ. (τοῦ) θεοῦ to the praise of God Ro 15:7; 1 Cor 10:31; 2 Cor 4:15; Phil 1:11; 2:11; cp. Ro 3:7. Also πρὸ δ. 2 Cor 1:20; πρὸ τὴν αὐτοῦ τοῦ κυρίου (Christ) δ. 8:19. Hence the expr. δ. διδόναι τῷ θεῷ praise God (Bar 2:17f; 1 Esdr 9:8; 4 Macc 1:12): in thanksgiving Lk 17:18; Rv 19:7; as a form of relig. devotion: Ac 12:23; Ro 4:20; Rv 4:9; 11:13; 14:7; 16:9; as an adjuration δὸς δ. τῷ θεῷ give God the praise by telling the truth J 9:24.—GBoobyer, ‘Thanksgiving’ and the ‘Glory of God’ in Paul, diss. Leipzig 1929; LChampion, Benedictions and Doxologies in the Epistles of Paul ’35; MPamment, The Meaning of δόξα in the Fourth Gospel: ZNW 74, ’83, 12–16, God’s glory is manifested through the gift of Jesus’ voluntary self-surrender on the cross.④ a transcendent being deserving of honor, majestic being, by metonymy (cp. Diod S 15, 58, 1 of citizens who stood out from among all others in ἐξουσίαι καὶ δόξαι=offices and honors) of angelic beings (s. Philo, Spec. Leg. 1, 45; PGM 1, 199) δόξαι majestic (heavenly) beings Jd 8; 2 Pt 2:10 (s. also Ex 15:11 LXX; TestJud 25:2 αἱ δυνάμεις τ. δόξης. Also the magical text in Rtzst., Poim. p. 28 [VI 17] χαιρέτωσάν σου αἱ δόξαι (practically = δυνάμει) εἰς αἰῶνα, κύριε). Cp. JSickenberger, Engelsoder Teufelslästerer? Festschrift zur Jahrhundertfeier d. Univers. Breslau 1911, 621ff. The mng. majesties and by metonymy illustrious persons is also prob.—On the whole word Rtzst., Mysterienrel.3 289; 314f; 344; 355ff; AvGall, D. Herrlichkeit Gottes 1900; IAbrahams, The Glory of God 1925.—AForster, The Mng. of Δόξα in the Greek Bible: ATR 12, 1929/1930, 311ff; EOwen, Δόξα and Cognate Words: JTS 33, ’32, 139–50; 265–79; CMohrmann, Note sur doxa: ADebrunner Festschr. ’54, 321–28; LBrockington, LXX Background to the NT Use of δ., Studies in the Gospels in memory of RLightfoot ’55, 1–8.—HBöhlig, D. Geisteskultur v. Tarsos 1913, 97ff; GWetter, D. Verherrlichung im Joh.-ev.: Beitr. z. Rel.-wiss. II 1915, 32–113, Phos 1915; RLloyd, The Word ‘Glory’ in the Fourth Gospel: ET 43, ’32, 546–48; BBotte, La gloire du Christ dans l’Evangile de S. Jean: Quest. liturgiques 12, 1927, 65ff; HPass, The Glory of the Father; a Study in St John 13–17, ’35; WThüsing, Die Erhöhung u. Verherrlichung Jesu im J, ’60.—GKittel, D. Rel. gesch. u. d. Urchristentum ’32, 82ff; JSchneider, Doxa ’32; HKittel, D. Herrlichkeit Gottes ’34; MGreindl, Κλεος, Κυδος, Ευχος, Τιμη, Φατις, Δοξα, diss. Munich ’38; AVermeulen, Semantic Development of Gloria in Early-Christian Latin ’56.—RAC IV 210–16; XI 196–225.—B. 1144f. DELG s.v. δοκάω etc. II p. 291. Schmidt, Syn. I 321–28, s. δοκέω. M-M. EDNT. TW. Spicq. Sv. -
110 κόπρον
κόπρον, ου, τό (s. two prec. entries and next entry; Galen XII 290 K.—For the LXX ἡ κόπρος [s. the foll. entry] is surely correct wherever the gender can be established. But there is also the acc. κόπρον which, without the article, may be fem. or neut. [Is 30:22; 36:12, which latter form has τήν w. it as a v.l.]; TestBenj 8:3; ApcMos 6; and likew. the gen. κόπρου [4 Km 6:25; Ezk 4:12; Jos., Ant. 9, 62; PGM 7, 485]) Hs 9, 10, 3 if the restoration τὰ κό[πρα] in FXFunk2 1901 is correct, and perh. κόπρον Lk 13:8 v.l. But the latter form more likely belongs under the next entry. -
111 κυνηγία
κυνηγία (s. prec. and also next entry; Trag., Aristot., Polyb. et al.; PTebt 339, 9) hunt, perh. in a transf. sense display of animals, procession of animals ἐποίε̣ι̣ ὁ̣ Ἱερώνυμος κυν[ηγίαν] AcPl Ha 1, 33 (the mng. ‘parade of animals’ for this restoration can be derived from the context, but an alternate restoration κυν[ήγιον] (s. next entry) ‘beast-hunt’ (Lat. venatio) is also prob. The author had at disposal the term πόμπη, ordinarily used of solemn processions, had it been the intention to highlight that aspect (for the terms πόμπη and πομπεύω s. AcPlTh: Aa I 255, 5 and 11; 256, 5). -
112 μακάριος
μακάριος, ία, ιον (s. prec. and next entry; Pind., Pla., X.+)① pert. to being fortunate or happy because of circumstances, fortunate, happy.ⓐ of humans, with less focus on the transcendent dimension compared to usage in 2 below (Chrysippus in Diog. L. 7, 179 calls himself a μακάριος ἀνήρ; Epict. 2, 18, 15; Jos., Ant. 16, 108; 20, 27) ἥγημαι ἐμαυτὸν μακάριον Ac 26:2. Of the widow who remains unmarried μακαριωτέρα ἐστίν she is happier 1 Cor 7:40. μ. ἤμην εἰ τοιαύτην γυναῖκα εἶχον Hv 1, 1, 2 (Chariton 6, 2, 9 μ. ἦν εἰ). Cp. Lk 23:29.ⓑ of transcendent beings, viewed as privileged, blessed (Aristot., EN 10, 8:1178b, 25f τοῖς θεοῖς ἅπας ὁ βίος μακάριος; Epicurus in Diog. L. 10, 123 τ. θεὸν ζῷον ἄφθαρτον κ. μακάριον νομίζων; Herm. Wr. 12, 13b; Sextus 560; Philo, Cher. 86, Deus Imm. 26 ὁ ἄφθαρτος κ. μακάριος, Leg. ad Gai. 5 [other pass. in MDibelius, Hdb./Hermeneia on 1 Ti 1:11]; Jos., C. Ap. 2, 190, cp. Ant. 10, 278; cp. Ἰησοῦς ὁ μ. Hippol., Ref. 5, 9, 21) 1 Ti 1:11; 6:15 (BEaston, Pastoral Epistles ’47, 179).② pert. to being esp. favored, blessed, fortunate, happy, privileged, fr. a transcendent perspective, the more usual sense (the general Gr-Rom. perspective: one on whom fortune smiles)ⓐ of humans privileged recipient of divine favor (Jos., Ant. 9, 264), of Biblical persons (Ἰωβ Did., Gen. 101, 14; cp. ἄγγελοι Orig., C. Cels. 8, 25, 12): Moses 1 Cl 43:1; Judith 55:4; prophets AcPlCor 2:36 (Just., D. 48, 4); Paul (Hippol., Ref. 8, 20, 3; ὁ μ. ἀπόστολος Iren. 5, 2, 3 [Harv. II 321, 4] of Paul; cp. Orig., C. Cels. 5, 65, 7) 1 Cl 47:1; Pol 3:2 (11:3); AcPl Ha 3, 27. Of other prominent Christians, esp. martyrs: Ignatius, Zosimus, Rufus Pol 9:1. Polycarp MPol 1:1; 19:1, 21; 22:1, 3. Of presbyters who have died 1 Cl 44:5. μ. εἶναι ἐν τῇ ποιήσει αὐτοῦ be blessed in what the person does Js 1:25.—In various sentence combinations, in which the copula belonging with μ. is often omitted (B-D-F §127, 4; Rob. 395; Maximus Tyr. 14, 6f; μ. [opp. δυστυχής] εὐσεβὴς φίλος θεοῦ; but Did., Gen. 103, 2: μ. γάρ ἐστιν ἡ ἐκκλησία, ὅτε): as the apodosis of a conditional sentence Lk 6:4 D (Unknown Sayings 49–54); 1 Pt 3:14; 4:14; Hm 8:9. The conditional sentence follows J 13:17; 1 Cl 50:5; Hs 6, 1, 1a. W. relative clause foll. Mt 11:6; Lk 7:23; 14:15 (μ. ὅστις Menand., Fgm. 101 Kö., Mon. 340 Mei. al.); Ro 4:7f; 1 Cl 50:6 (both Ps 31:1f); Js 1:12 (PsSol 6:1; 10:1; Sext. 40 μ. ἀνήρ w. rel.); 1 Cl 56:6 (Job 5:17); 10:10 (Ps 1:1.—Maximus Tyr. 33, 5e ὁ μ. ἀνήρ, ὅν); 11:8; Hv 2, 2, 7; Hs 9, 29, 3. μ. ἐν Ἰησοῦ Χριστῷ, ὅς IPhld 10:2. The relative clause precedes Hv 3, 8, 4; Hs 5, 3, 9b; 6, 1, 1b. As a predicate w. a subst. or subst. adj. or ptc. μ. ὁ blessed is the one who … (2 Ch 9:7; Da 12:12; PsSol 4:23; ApcEsdr 5:11) Mt 5:3ff (the transl. 0, the happiness of or hail to those, favored by some [Zahn, Wlh., EKlostermann, JWeiss; KBornhäuser, Die Bergpredigt 1923, 24 al.] appears to be exactly right for the Aramaic original [=Hebr. אַשְׁרֵי], but scholars have disputed whether it exhausts the content that μακάριος had in the mouths of Gk.-speaking Christians [s. e.g. Maximus Tyr. 14, 6f μακάριος εὐσεβὴς φίλος θεοῦ, δυστυχὴς δὲ ὁ δεισιδαίμων; Artem. 4, 72 the state of μ. εἶναι is brought about by ascension into heaven and the ὑπερβάλλουσα εὐδαιμονία enjoyed there; other reff. in Betz, SM 97–99].—CMcCown, The Beatitudes in the Light of Ancient Ideals: JBL 46, 1927, 50–61; JRezevskis [Resewski], D. Makarismen bei Mt u. Lk, ihr Verhältnis zu einander u. ihr histor. Hintergrund: StThR I [=IBenzinger Festschr.] ’35, 157–70; JDupont, Les Béatitudes ’54; GStrecker, Die Makarismen der Bergpredigt, NTS 17, ’70/71, 255–75; see lit. s.v. ὄρος); 24:46; Lk 1:45; 6:20ff; 11:28; 12:37; cp. vs. 38, 43; J 20:29; Ro 14:22; Rv 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14; 1 Cl 40:4; 48:4; 2 Cl 16:4; 19:3; D 1:5; Pol 2:3 (=Lk 6:20; Hv 2, 3, 3). W. ὅτι foll. (JosAs 16:7) Mt 16:17; Lk 14:14; Hs 2:10; 9, 30, 3. W. ὅταν Mt 5:11. Acc. to the reading of Michigan Pap. (ed. CBonner ’34, p. 46, 11f) and of a parchment leaf at Hamburg (SBBerlAk 1909, 1081) Hs 5, 1, 3 contains the words μακάριόν με ποιήσεις ἐάν (so Whittaker and Joly) you will make me happy, if. W. γίνεσθαι 9, 24, 2.ⓑ of things or experiences blessed (Eur.+; Eccl 10:17)α. of parts of the body of persons who are the objects of special grace, which are themselves termed blessed: μ. οἱ ὀφθαλμοί Mt 13:16; Lk 10:23. μ. ἡ κοιλία 11:27 (Cleopatra ln. 168f; prob. Christian despite the ref. to Cleop. Of parallels in non-bibl. wr., the next closest is Musaeus, Hero 137 … γαστήρ, ἥ σʼ ἐλόχευσε μακαρτάτη).β. of things that stand in a very close relationship to the divinity: τὰ δῶρα τ. θεοῦ 1 Cl 35:1. Of the πνεύματα implanted in Christians 1:2 (cp. Maximus Tyr. 41, 51 the εὐδαίμων κ. μακαρία ψυχή). Of the age to come 2 Cl 19:4 (cp. OGI 519, 9 ἐν τοῖς μακαριοτάτοις ὑμῶν καιροῖς; 17).γ. of martyrdoms MPol 2:1. Of the object of the Christian hope προσδεχόμενοι τὴν μ. ἐλπίδα Tit 2:13 (cp. OGI 383, 108 μακαριστὰς ἐλπίδας). μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν Ac 20:35 (cp. Pla., Rep. 496c ὡς μακάριον τὸ κτῆμα; 1 Cl 2:1; Beginn. IV 264; Unknown Sayings, 78–81; EHaenchen, Ac ad loc. On Thu. 2, 97, 4 λαμβάνειν μᾶλλον ἢ διδόναι s. JKilgallen, JBL 112, ’93, 312–14.).—HSanders, HTR 36, ’43, 165–67. S. the lit. s.v. ὄρος and cp. εὐδαιμονέω.—B. 1105. DELG s.v. μάκαρ. Schmidt, Syn. IV 402–6. M-M. EDNT. TW. Spicq. Sv. -
113 παρεισάγω
παρεισάγω fut. παρεισάξω; 2 aor. παρεισήγαγον (Ar., Tat.); pf. pass. inf. παρεισῆχθαι (Tat. 21, 3) (s. next entry; Isocr. et al.; Polyb. 3, 63, 2; UPZ 162 VIII, 4 [117 B.C.]; EpArist 20; Ar., Tat.) to bring in someth. that becomes an addition to someth., bring in, introduce of beliefs (Polyb. 6, 56, 12 of theological views; Diod S 1, 96, 5 of the introduction of Egyptian doctrines into Greece; Heraclit. Sto. 30 p. 45, 7; 43 p. 64, 17; Plut., Mor. 328d of alien divinities; sim. Ar. 8, 2 al. In none of these passages does the word connote malicious or secretive procedures; for such connotation, which is not necessarily implied in 2 Pt 2:1, s. Polyb. 1, 18, 3; 2, 7, 8; Diod S 12, 41, 4 οἱ προδόται τοὺς στρατιώτας παρεισαγαγόντες ἐντὸς τῶν τειχῶν κυρίους τῆς πόλεως ἐποίησαν; cp. next entry and the context of Gal 2:4, where semantic qualifiers differ from those within the Petrine passage) οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας who will introduce/bring in destructive opinions 2 Pt 2:1 (of sectarians also, Hegesippus in Eus., HE 4, 22, 5; Hippol., Ref. 5, 17, 10; 7, 29, 8).—M-M. TW. -
114 φιλοτιμέομαι
φιλοτιμέομαι dep. (s. next entry; Andoc., Pla.+; ins, pap, 4 Macc 1:35 v.l.[?]; Philo; Jos., Bell. 1, 206) special honor (τιμή) was accorded pers. who rendered exceptional service to the state or other institutions, and many wealthy pers. endeavored to outdo one another in philanthropic public service (cp. the billionaire Opramoas [IGR III, 739—II A.D.—tr. Danker, Benefactor 110–41], who prob. outdid all) have as one’s ambition, consider it an honor, aspire, w. focus on idea of rendering service, w. inf. foll. (X., Mem. 2, 9, 3 al.; EpArist 79; Jos., Ant. 3, 207; 15, 330) Ro 15:20; 2 Cor 5:9 (w. εὐάρεστος, q.v., a term freq. applied to philanthropists); 1 Th 4:11. S. next entry.—DELG s.v. τιμή. M-M.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φιλοτιμέομαι
-
115 ἐπαύριον
ἐπαύριον (s. αὔριον) adv. ‘tomorrow’ (Polyb. 8, 15, 6; PLille 15, 2 [242 B.C.]; PTebt 119, 17; LXX; on the sp. ἐφ- s. deStrycker, Protevangile, p. 230) in our lit. almost exclusively (as Polyb. 3, 53, 6; PHamb 27, 4 [III B.C.] and mostly LXX; TestSol; TestIss 3:4; GrBar 9:3) τῇ ἐ. (sc. ἡμέρᾳ) on the next day Mt 27:62; Mk 11:12; J 1:29, 35, 43; 6:22; 12:12; Ac 10:9, 23f; 14:20; 20:7; 21:8; 22:30; 23:32; 25:6, 23; GJs 5:1; AcPl Ha 7, 12. εἰς τὴν ἐ. (Polyb. 8, 13, 6) until the next day Ac 4:3 v.l.—M-M. -
116 ἐπιούσιος
ἐπιούσιος, ον according to Origen, De Orat. 27, 7, coined by the evangelists. Grave doubt is cast on the one possible occurrence of ἐ. which is independent of our lit. (Sb 5224, 20), by BMetzger, How Many Times Does ἐ. Occur Outside the Lord’s Prayer?: ET 69, ’57/58, 52–54=Historical and Literary Studies, ’68, 64–66; it seems likely that Origen was right after all. Found in our lit. only w. ἄρτος in the Lord’s Prayer Mt 6:11; Lk 11:3; D 8:2. Variously interpreted: Sin. Syr. (on Lk) and Cur. Syr. אמינא continual (DHadidian, NTS 5, ’58/59, 75–81); Peshitta דסונקנן for our need; Itala ‘panis quotidianus’, ‘daily bread’; Jerome ‘panis supersubstantialis’ (on this JHennig, TS 4, ’43, 445–54); GHb 62, 42 מָחָר = Lat. ‘crastinus’ for tomorrow. Of modern interpretations the following are worth mentioning:① deriving it fr. ἐπὶ and οὐσία necessary for existence (in agreement w. Origen, Chrysostom, and Jerome are e.g. Beza, Tholuck, HEwald, Bleek, Weizsäcker, BWeiss, HCremer; Billerb. I 420; CRogge, PhilolWoch 47, 1927, 1129–35; FHauck, ZNW 33, ’34, 199–202; RWright, CQR 157, ’56, 340–45; HBourgoin, Biblica 60, ’79, 91–96; Betz, SM p. 398f, with provisional support).② a substantivizing of ἐπὶ τὴν οὖσαν sc. ἡμέραν for the current day, for today (cp. Thu. 1, 2, 2 τῆς καθʼ ἡμέραν ἀναγκαίου τροφῆς; Vi. Aesopi W. 110 p. 102 P. τὸν καθημερινὸν ζήτει προσλαμβάνειν ἄρτον καὶ εἰς τὴν αὔριον ἀποθησαύριζε. Cp. Pind., O. 1, 99.—Acc. to Artem. 1, 5 p. 12, 26–28 one loaf of bread is the requirement for one day. S. ἐφήμερος.)—ADebrunner, Glotta 4, 1912, 249–53; 13, 1924, 167–71, SchTZ 31, 1914, 38–41, Kirchenfreund 59, 1925, 446–8, ThBl 8, 1929, 212f, B-D-F §123, 1; 124, PhilolWoch 51, ’31, 1277f (but s. CSheward, ET 52 ’40/41, 119f).—AThumb, Griechische Grammatik 1913, 675; ESchwyzer II 473, 2.③ for the following day fr. ἡ ἐπιοῦσα sc. ἡμέρα (cp. schol. Pind., N. 3, 38 νῦν μὲν ὡς ἥρωα, τῇ δὲ ἐπιούση ὡς θεόν=today viewed as a hero, on the morrow a god; s. ἔπειμι): Grotius, Wettstein; Lghtf., On a Fresh Revision of the English NT3 1891, 217–60; Zahn, JWeiss; Harnack, SBBerlAk 1904, 208; EKlostermann; Mlt-H. p. 313f; PSchmiedel: W-S. §16, 3b note 23, SchTZ 30, 1913, 204–20; 31, 1914, 41–69; 32, 1915, 80; 122–33, PM 1914, 358–64, PhilolWoch 48, 1928, 1530–36, ThBl 8, 1929, 258f; ADeissmann, Heinrici Festschr. 1914, 115–19, RSeeberg Festschr. 1929, I 299–306, The NT in the Light of Modern Research, 1929, 84–86; AFridrichsen, SymbOsl 2, 1924, 31–41 (GRudberg ibid. 42; 3, 1925, 76); 9, 1930, 62–68; OHoltzmann; ASteinmann, D. Bergpredigt 1926, 104f; FPölzl-TInnitzer, Mt4 ’32, 129f; SKauchtschischwili, PhilolWoch 50, 1930, 1166–68.—FStiebitz, ibid. 47, 1927, 889–92, w. ref. to Lat. ‘diaria’=the daily ration of food, given out for the next day; someth. like: give us today our daily portion—acc. to FDölger, Ac 5, ’36, 201–10, one loaf of bread (likew. WCrönert, Gnomon 4, 1928, 89 n. 1). S. also s.v. σήμερον.④ deriving it fr. ἐπιέναι ‘be coming’ⓐ on the analogy of τὸ ἐπιόν=‘the future’, bread for the future; so Cyrillus of Alex. and Peter of Laodicea; among the moderns, who attach var. mngs. to it, esp. ASeeberg, D. 4te Bitte des V.-U., Rektoratsrede Rostock 1914, Heinrici Festschr. 1914, 109; s. LBrun, Harnack-Ehrung 1921, 22f.ⓑ in the mng. ‘come to’: give us this day the bread that comes to it, i.e. belongs to it; so KHolzinger, PhilolWoch 51, ’31, 825–30; 857–63; 52, ’32, 383f.ⓒ equal to ἐπιών= next acc. to TShearman, JBL 53,’34, 110–17.ⓓ the bread which comes upon (us) viz. from the Father, so AHultgren, ATR 72, ’90, 41–54.ⓔ The petition is referred to the coming Kingdom and its feast by: REisler, ZNW 24, 1925, 190–92; JSchousboe, RHR 48, 1927, 233–37; ASchweitzer, D. Mystik des Ap. Pls 1930, 233–35; JJeremias, Jesus als Weltvollender 1930, 52; ELittmann, ZNW 34, ’35, 29; cp. EDelebecque, Études grecques sur l’évangile de Luc ’76, 167–81.—S. also GLoeschcke, D. Vaterunser-Erklärung des Theophilus v. Antioch. 1908; GWalther, Untersuchungen z. Gesch. d. griech. Vaterunser-Exegese 1914; DVölter, PM 18, 1914, 274ff; 19, 1915, 20ff, NThT 4, 1915, 123ff; ABolliger, SchTZ 30, 1913, 276–85; GKuhn, ibid. 31, 1914, 33ff; 36, 1919, 191ff; EvDobschütz, HTR 7, 1914, 293–321; RWimmerer, Glotta 12, 1922, 68–82; EOwen, JTS 35, ’34, 376–80; JHensler, D. Vaterunser 1914; JSickenberger, Uns. ausreichendes Brot gib uns heute 1923; PFiebig, D. Vaterunser 1927, 81–83; GDalman, Worte2 1930, 321–34; HHuber, D. Bergpredigt ’32; GBonaccorsi, Primi saggi di filologia neotest. I ’33, 61–63; 533–39; JHerrmann, D. atl. Urgrund des Vaterunsers: OProcksch Festchr. ’34, 71–98; MBlack, JTS 42, ’41, 186–89, An Aramaic Approach3, ’67, 203–7, 299f, n. 3; SMowinckel, Artos epiousios: NorTT 40, ’42, 247–55; ELohmeyer, D. Vaterunser erkl. ’46.—Lit.: JCarmignac, Recherches sur le ‘Notre Père’, ’69; CHemer, JSNT 22, ’84, 81–94; Betz, SM 396–400.—M-M. EDNT. TW. Spicq. Sv. -
117 ἐπίστασις
ἐπίστασις, εως, ἡ (s. ἐφίστημι and next entry; Soph. et al. in var. mngs.; PAmh 134, 9 al. in pap; 2 Macc; EpArist; Philo, Leg. All. 3, 49; Jos., Ant. 16, 395; Just.) in our lit., both times w. the v.l. ἐπισύστασις (q.v.).① responsibility for a matter, pressure, care. For ἡ ἐ. μοι ἡ καθʼ ἡμέραν 2 Cor 11:28 pressure, in the sense of anxiety caused by a heavy sense of responsibility is prob.: the daily pressure on me. Alternatives include: attention or care daily required of me (ἐ.=attention, care: Aristot., Phys. 196a, 38; Polyb. 2, 2, 2; 11, 2, 4; Diod S 29, 32 end; EpArist 256; Just., D. 28, 1); superintendence, oversight (X., Mem. 1, 5, 2 codd.; s. also L-S-J-M s.v. II 3) the burden of oversight, which lies upon me day in and day out; finally, ἐ. can also mean stopping, hindrance, delay (BGU 1832, 16; 1855, 19; Polyb. 8, 28, 13); then: the hindrances that beset me day by day. Cp. the role of the ἐπιστάτης next entry.② the act of bringing someth. to a stop, stopping (X., An. 2, 4, 26; Polyb. 8, 28, 13) ἐ. ποιεῖν ὄχλου to cause a crowd to gather Ac 24:12. The phrase indicates that people stop with the result that a crowd develops; any first-century reader or auditor of Ac would prob. be aware that if Paul were responsible for collecting a mob around himself he would be at grave risk under the eyes of Roman authorities who were responsible for maintaining the peace. Hence the rendering ‘stirring up a crowd’ NRSV correctly assesses the mng of the text (cp. 2 Macc 6:3 ‘onslaught’ NRSV).—DELG s.v. ἵστημι. M-M. -
118 ἐπιφαίνω
ἐπιφαίνω 1 aor. ἐπέφανα, inf. ἐπιφᾶναι, impv. ἐπίφανον; fut. mid. ἐπιφανοῦμαι Jer 36:14. Pass.: fut. 3 sg. ἐπιφανήσεται Zeph 2:11 (s. next entry and φαίνω; Theognis, Hdt. et al.; ins, pap, LXX, Philo, Joseph.).① to cause someth. to be seen, show act. trans. ἐπίφανον τὸ πρόσωπόν σου 1 Cl 60:3 (Ps 79:4, 8, 20; Da 9:17 Theod.).② to provide illumination, give light to, act., ext. of mng. 1: Lk 1:79. There is a slight diff. between this apparently intr. use and the next, which is clearly trans. (On the theme of divine consideration in providing light in darkness s. X. Mem. 4, 3, 4.)③ to make one’s presence known, become apparent, act., ext. of mng. 1 (Theocr. 2, 11 of stars; Polyb. 5, 6, 6 of daylight; Dt 33:2; Ps 117:27) of sun and stars Ac 27:20. Cp. 2 above.④ show oneself, make an appearance, pass. (Hdt., Thu. et. al.; LXX) of God (cp. Chariton 1, 14, 1 Ἀφροδίτην ἐπιφαίνεσθαι; schol. on Apollon. Rhod. 2, introd. ἐπεφάνη αὐτοῖς ὁ Ἀπόλλων; SIG 557, 6 ἐπιφαινομένης αὐτοῖς Ἀρτέμιδος; 1168, 26; Sb 6152, 5 [96 B.C.] Isis; 6153, 6; Gen 35:7; 2 Macc 3:30; 3 Macc 6:9; Philo; Jos., Ant. 5, 277; 8, 240; 268) τοῖς δεομένοις 1 Cl 59:4. Of God’s grace Tit 2:11; of God’s love 3:4.—M-M. TW. Spicq. -
119 ἐργάζομαι
ἐργάζομαι impf. ἠργαζόμην (εἰργ-edd., Ac 18:3); fut. 2 sg. ἐργᾷ; 3 sg.; ἐργᾶται and 3 pl. ἐργῶνται (all LXX); 1 aor. εἰργασάμην ( 2J 8; other edd. ἠρ.); pf. 3 sg. εἴργασται LXX; ptc. εἰργασμένος (for augment s. Mayser 332; Meisterhans3-Schw. 171; B-D-F §67, 3; Moulton, ClR 15, 1901, p. 35f; Mlt-H. 189f); pass. fut. 3 sg. ἐργασθήσεται Ezk 36:34; En 10:18 (s. ἔργον and next entry; Hom.+).① to engage in activity that involves effort, work, intr. work, be active (Hes., Hdt. et al.) D 12:3. ταῖς χερσίν work w. one’s hands 1 Cor 4:12 (ἐ. ἰδίαις χερσίν as Biogr. p. 253; on depreciation of manual labor cp. Jos., Ant. 17, 333); 1 Th 4:11 (s. ἴδιος 3a). Also διὰ τῶν χειρῶν B 19:10. νυκτὸς καὶ ἡμέρας work night and day 1 Th 2:9; 2 Th 3:8. ἐν τῷ ἀμπελῶνι in the vineyard Mt 21:28. Abs. Lk 13:14; J 9:4b; Ac 18:3; 1 Cor 9:6; 2 Th 3:10, 12. τῷ ἐργαζομένῳ to the worker Ro 4:4; cp. vs. 5 (ἐργαζόμενοι καλοί, OdeSol 11:20) and Lk 6:5 D (Unknown Sayings 49–54). Of God and Christ: work, be busy J 5:17 (cp. Maximus Tyr. 15, 6ef: Heracles must work without ceasing, since Zeus his father does the same).—Of financial enterprise: a sum of money (five talents) ἐ. ἐν αὐτοῖς do business/ trade with them (Demosth. 36, 44 ἐ. ἐν ἐμπορίῳ καὶ χρήμασιν) Mt 25:16.—MBalme, Attitudes to Work and Leisure in Ancient Greece: Greece and Rome 2d ser. 31, ’84, 140–52.② to do or accomplish someth. through work, trans.ⓐ do, accomplish, carry out w. acc. (Ael. Aristid. 42, 13 K.=6 p. 69 D.: ταῦτα ἐργαζομένου σου τοῦ κυρίου [Asclepius]) ἔργον (X., An. 6, 3, 17 κάλλιστον ἔργον ἐ.; Pla., Polit. 1, 346d; Appian, Celt. 18 §2, Bell. Civ. 2, 58 §238 al.; Arrian, Anab. 7, 17, 3; PPetr II, 9 [2], 4 [III B.C.]; Sir 51:30; TestSol D 4:8 τὸ ἔ. ὑμῶν; Just. D. 88, 8 τεκτονικὰ ἔργα) Ac 13:41 (Hab 1:5); 1 Cl 33:8. τὰ ἔργα τοῦ θεοῦ do the work of God (cp. Num 8:11) J 6:28; 9:4. τὸ ἔργον κυρίου the Lord’s work 1 Cor 16:10. ἐ. τι εἴς τινα do someth. to someone (Ps.-Demosth. 53, 18): ἔργον καλὸν εἴς τινα do a fine thing to someone Mt 26:10; cp. B 21:2; 3J 5. Also ἔν τινι Mk 14:6. In a different sense ἔργα ἐν θεῷ εἰργασμένα deeds performed in God J 3:21. ἐ. τὸ ἀγαθόν do what is good (cp. Dio Chrys. 16 [33], 15; GrBar 11:9; and Jos., Ant. 6, 208 ἀγαθά) Ro 2:10; Eph 4:28; Hm 2:4. Opp. ἐ. πονηρόν (Lucian, Catapl. 24) m 10, 2, 3. ἐ. ἀγαθὸν πρὸς πάντας do good to all people Gal 6:10. κακὸν ἐ. (Dio Chrys. 13 [7], 33; Palaeph. 1 and 3; Just., D. 95, 1 κακά; Ath. 11, 2 ἀεί τι ἐ. … κακόν): κακὸν τῷ πλησίον ἐ. do wrong to one’s neighbor Ro 13:10 (cp. Pr 3:30; EpArist 273). Gener. someth. Col 3:23; 2J 8; μηδὲν ἐ. do no work 2 Th 3:11. οὐδὲν τῇ δικαιοσύνῃ do nothing for righteousness Hs 5, 1, 4 (Ps.-Aristot., Mirabilia 142 οὐδὲν ἐργ.=accomplish nothing).—Also used with attributes, etc. (in Isocr. w. ἀρετήν, σωφροσύνην; Philo, Gig. 26 τελειότητα) δικαιοσύνην (Ps 14:2) do what is right Ac 10:35; Hb 11:33; Hv 2, 2, 7; m 5, 1, 1; Hs 9, 13, 7. ἐ. δικαιοσύνην θεοῦ do what is right in God’s sight Js 1:20 (but s. c below; v.l. κατεργάζεσθαι, q.v.). τὴν ἀνομίαν (Ps 5:6; 6:9 al.) Mt 7:23. ἁμαρτίαν commit sin Js 2:9 (Jos., Ant. 6, 124 τὸ ἁμάρτημα). Of the effect: τί ἐργάζῃ; what work are you doing? J 6:30 (cp. Philo, Leg. All. 3, 83; Tat. 25, 1 τί μέγα … ἐ. φιλόσοφοι;).ⓑ practice, perform, officiate at (τέχνην, etc., X., Pla. et al.) τὰ ἱερά the temple rites 1 Cor 9:13 (cp. Num 8:11).ⓒ bring about, give rise to as proceeds from work (s. next entry 4; Soph., Ant. 326; Epict., Fgm. Stob. 14 πενία λύπην ἐργάζεται; Just., A I, 45, 6 ὅπερ … κόλασιν διὰ πυρὸς αἰωνίαν ἐργάζεται). μετάνοιαν 2 Cor 7:10. ἐ. δικαιοσύνην θεοῦ bring about the righteousness that will stand before God (but s. a above) Js 1:20. θάνατον ἑαυτοῖς ἐ. bring death on themselves Hs 8, 8, 5 (Just., D. 124, 4).ⓓ work (on) (τὴν γῆν Gen 2:5; En 10:18; ApcMos 24) τὴν θάλασσαν work on the sea for a livelihood (Aristot., Probl. 38, 2, 966b, 26; Dionys. Hal. 3, 46; Appian, Liby. 2 §5; 84 §397; Lucian, Electr. 5) Rv 18:17 (s. CLindhagen, ΕΡΓΑΖΕΣΘΑΙ, ’50: Uppsala Univ. Årsskrift ’50, 5, 5–26).ⓔ work for/earn food (Hes., Op. 43 βίον ἐ.; Hdt. 1, 24 χρήματα; cp. Pla., Hipp. Mai. 282d, Laches 183a; X., Mem. 2, 8, 2; Theod. Pr 21:6. Also βρῶμα: Palaeph. p. 28, 10) ἐ. τὴν βρῶσιν J 6:27: in this context βρῶσις appears to be the free gift of the Human One (Son of Man).—As in the similar case of the Samaritan woman (cp. J 6:35 w. 4:14) hearers are simply prepared for the statement that they are to accept what is freely given. But ἐργάζεσθαι can also mean, when used w. food, prepare for use, digest, assimilate sc. τὴν τροφήν (Aristot., De Vita et Morte 4; Maximus Tyr. 15, 5a [ἐργ. τὴν τροφήν of the activity of the jaws]; more often ἐργασία τ. τροφῆς). The compound κατεργάζεσθαι is more common in this sense, but it is avoided in this passage for the sake of wordplay w. ἐργάζεσθαι in vs. 28.—DELG s.v. ἔργον. M-M. EDNT. TW. -
120 ἔπειμι
ἔπειμι (fr. εἶμι) come upon, come near; ptc. ἐπιών, οῦσα, όν; this is the only form used in our lit., nearly always in the fem., and of time τῇ ἐπιούσῃ ἡμέρᾳ on the next day (Hdt. et al.; also Jos., C. Ap. 1, 309; in other mgs. Just., A I, 62, 1 [for ἀπ-]; Tat. 16, 3; Ath. 10, 2) Ac 7:26. Also simply τῇ ἐ. (Polyb. 2, 25, 11; 5, 13, 10; Appian, Mithrid. 99 §458; PPetr III, 56b, 12; Pr 3:28; 27:1; Jos., Ant. 3, 30; 4, 64) 16:11; 20:15; 21:18. τῇ ἐπιούσῃ νυκτί the next night (Ael. Aristid. 48, 75 K.=24 p.485 D.) 23:11. τῷ ἐπιόντι σαββάτῳ 18:19 D.—S. ἐπιούσιος (Hultgren). M-M.
См. также в других словарях:
NeXT — Computers Fundación 1985 Fundador(es) Steve Jobs Desaparición 1996 Sede Redwoo … Wikipedia Español
next — [ nekst ] function word *** Next is used in the following ways: as a determiner (followed by a noun): I ll see you next week. as an adjective: I m leaving town on the next train. I didn t realize what had happened until the next day. as a pronoun … Usage of the words and phrases in modern English
Next — can refer to: Film and stage Next (2007 film), an American film starring Nicolas Cage Players (film), a Bollywood film produced under the name Next Next (play), by Terrence McNally NEXT: A Primer on Urban Painting, a documentary film released in… … Wikipedia
NeXT — NeXT, Inc. Rechtsform Inc. Gründung 1986 Auflösung 1996 Sitz … Deutsch Wikipedia
Next — Next: (англ. next, следующий). NeXT название компьютерной компании и выпускавшихся ею рабочих станций. Next название музыкального альбома группы Journey. Next название музыкального альбома Ванессы Уильямс. NEXT … … Википедия
Next — (n[e^]kst), a., superl. of {Nigh}. [AS. n[=e]hst, ni[ e]hst, n[=y]hst, superl. of ne[ a]h nigh. See {Nigh}.] 1. Nearest in place; having no similar object intervening. Chaucer. [1913 Webster] Her princely guest Was next her side; in order sat the … The Collaborative International Dictionary of English
next to — prep 1.) very close to someone or something, with nothing in between = ↑beside ▪ There was a little girl sitting next to him. 2.) next to nothing very little ▪ He knows next to nothing about antiques. 3.) used to give a list of things you like,… … Dictionary of contemporary English
next — [nekst] adj. [ME nexte < OE neahst, niehst, superl. of neah, NIGH] just before or after in time, space, degree, or rank; nearest; immediately preceding or following adv. 1. in the time, place, degree, or rank nearest, or immediately preceding… … English World dictionary
Next — puede hacer mención a: Next, thriller de ciencia ficción dirigido por Lee Tamahori basado en la historia corta El hombre dorado de Philip K. Dick, protagonizado por Nicolas Cage. Next palabra inglesa que significa próximo o siguiente. NeXT, una… … Wikipedia Español
next — ► ADJECTIVE 1) coming immediately after the present one in time, space, or order. 2) (of a day of the week) nearest (or the nearest but one) after the present. ► ADVERB 1) immediately afterwards. 2) following in the specified order: the next… … English terms dictionary
next — As an adjective meaning ‘immediately following’, next normally precedes the noun it is governing (next time / the next three), but in denoting time it can follow the noun (on Friday next / in July next). Care needs to be taken in referring to a… … Modern English usage
