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1 ἐξαποστέλλω
ἐξαποστέλλω fut. ἐξαποστελῶ; 1 aor. ἐξαπέστειλα; pf. ἐξαπέσταλκα LXX. Pass.: 2 fut. 3 sg. ἐξαποσταλήσεται Sir 28:23 cod. B; 2 aor. ptc. n. ἐξαποσταλέν EpJer 61:2; pf. ἐξαπέσταλμαι 1 Esdr 1:25; ptc. n. pl. ἐξαπεσταλμένα Esth 8:5 v.l. (since Ep. Phil. in Demosth. 18, 77=Hercher no. 3 p. 465; ins, pap, LXX, pseudepigr.; Jos., Ant. 18, 201; Just., D. 83, 4 [on Ps 109:2]; Mel., P. 85, 640 προφήτας. S. Anz 356f; OGlaser, De ratione, quae intercedit inter sermonem Polybii et eum, qui in titulis saec. III, II, I apparet 1894, 33f).① to send someone off to a locality or on a mission, send away, send off, send out (Polyb. 4, 11, 6)ⓐ of removal fr. a place, without indication of purpose: Ac 17:14 (w. inf. foll. as EpArist 13). εἰς Ταρσόν (cp. PSI 384, 4 ἐ. αὐτὸν … εἰς Φιλαδέλφειαν; 1 Macc 11:62; 2 Macc 14:27; PsSol 17:12 ἕως ἐπὶ δυσμῶν) 9:30.ⓑ for fulfillment of a mission in another place (GNachtergall, Les Galates etc. ’77, no. 80, 1 and 4 [II B.C.]; Diod S 17, 2, 5 τινὰ εἰς; Ps.-Callisth. 3, 26, 5; JosAs 1:1) Ac 7:12. Βαρναβᾶν διελθεῖν ἕως Ἀντιοχείας 11:22. Of the sending out of apostles 22:21. Of higher beings sent by God (cp. Wsd 9:10): angels (Gen 24:40; Ps 151:4; TestAbr A 8 p. 86, 5 [Stone p. 20]; JosAs 15:13; PFouad 203, 2ff [I–II A.D.]) 12:11; Hs 8, 6, 3; 9, 14, 3; Jesus: ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ (sc. ἐξ οὐρανοῦ, cp. Ps 56:4) Gal 4:4. ὁ ἐξαποστείλας ἡμῖν τὸν σωτῆρα 2 Cl 20:5. Of the Spirit (Ps 103:30) ἐ. ὁ θεὸς τὸ πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ἡμῶν Gal 4:6.② to send off as an act of dismissal, send away (Ps.-Callisth. 3, 26, 6; w. double acc. Polyb. 15, 2, 4) τινὰ κενόν someone empty-handed (Gen 31:42; Job 22:9) Lk 1:53; 20:10f.③ to send someth. off in an official sense, send, dispatchⓐ in relation to the mission of Jesus ἡμῖν ὁ λόγος τ. σωτηρίας ταύτης ἐξαπεστάλη Ac 13:26. S. also the short ending of Mk ἐξαπέστειλεν … τὸ ἱερὸν καὶ ἄφθαρτον κήρυγμα τῆς αἰωνίου σωτηρίας.—ἐ. τὴν ἐπαγγελίαν τ. πατρός μου ἐφʼ ὑμᾶς I will send the promise of my Father (=what my Father has promised) upon or to (PRyl 127, 22 [29 A.D.] τοὺς αἰτίους ἐξαποστεῖλαι ἐπὶ σέ) you Lk 24:49 v.l. (for ἀποστέλλω).ⓑ of punishments: ἐξαποστέλλει μάστιγας ὑμῖν God sends out plagues on you Hv 4, 2, 6 (cp. GrBar 16:3 ἐξαποστείλατε κάμπην καὶ βροῦχον, ἐρυσίβην καὶ ἀκρίδα, χάλαζαν).—New Docs 2, 82–83. M-M. EDNT. TW. -
2 εσία
ἐσίᾱ, ἐσίαfem nom /voc /acc dualἐσίᾱ, ἐσίαfem nom /voc sg (attic doric aeolic)——————ἑσίᾱ, ἑσίαa mission: fem nom /voc /acc dualἑσίᾱ, ἑσίαa mission: fem nom /voc sg (attic doric aeolic) -
3 ουσία
οὐσίᾱ, οὐσίαsum: fem nom /voc /acc dualοὐσίᾱ, οὐσίαsum: fem nom /voc sg (attic doric aeolic)——————οὐσίαι, οὐσίαsum: fem nom /voc plοὐσίᾱͅ, οὐσίαsum: fem dat sg (attic doric aeolic)——————ἑσίᾱ, ἑσίαa mission: fem nom /voc /acc dualἑσίᾱ, ἑσίαa mission: fem nom /voc sg (attic doric aeolic)ἐσίᾱ, ἐσίαfem nom /voc /acc dualἐσίᾱ, ἐσίαfem nom /voc sg (attic doric aeolic) -
4 στέλλω
στέλλω, - ομαιGrammatical information: v.Meaning: `to put in order, to make ready, to equip, dress with weapons, clothes etc.; to prepare (for a journey), to dispatch'; also `to furl, take in the sails, to tie up, to constrain'; midd. esp. `to summon, to fetch, to prepare (for a journey), to set off' (also act. intr.). `to dress'.Other forms: Aor. στεῖλαι, - ασθαι (Il.), Aeol. ἀπο-, ἐπι-στέλλαι, fut. στελ-έω (β 287 a.o.), -ῶ, - οῦμαι (Att.). Aor. pass. σταλ-ῆναι (Pi., IA.), - θῆναι (hell.), perf. pass. ἔσταλμαι (IA.), act. ἔσταλκα (Att.), ἔστολα (gramm.).Compounds: Very often w. prefix with variaous shades of neaning, e.g. ἀπο-, δια-, ἐπι-, κατα-, περι-, συν-, ὑπο-. As 2. member e.g. ἰδιό-στολος `having one's own equipment, equipped at one's own expense, making one's own journey' (Plu. a.o.), πυγο-στόλος adjunct of γυνή (Hes. Op. 373; on the debated meaning Martinazzoli Par. del Pass. 15, 203ff.); ναυ-στολ-έω `to send on a ship, to navigate, to steer (a ship)' (Pi., S., E., late prose; ναύ-στολος only A. Th. 858 [lyr.; doubted]; cf. ναυ-μαχέω, οἰνο-χοέω a.o. in Schwyzer 726); ἀκρο-στόλ-ιον n. `decorated end of the rostrum' (Callix., Str., D.S. etc.); ἀπόστολ-ος (: ἀπο-στέλλω) m. `envoys, fleet-expedition' (IA.), `apostle' (LXX, NT). As 2. member e.g. μελανό-στολος `with a black garment' (Plu.).Derivatives: A. 1. στόλος m. `equipment (of a campaign), campaign by water and by land, fleet, army, troop, legion, march' (Pi., IA.); also `rostrum' (Pi., trag.)`outgrowth, stump, appendage' (Arist.); cf. below. 2. στολή (Aeol. σπόλα; cf. below) f. `armor', usu. `dress, garment' (IA.), `obstruction, pressure, constraint' (Epicur., medic.); ἀπο-, δια- ἐπι-στολή a.o. (: ἀπο-στέλλω) `sending resp. extension, mission or letter' (IA. etc.) with ἀποστολ-εύς m. `officials for equipping and dispatching the fleet' (Att.) a.o., s. Bosshardt 53 f. From this the dimin. στόλ-ιον n. (Delos IIa, AP a.o.); στολ-άς f. `jacket' (Ael.); στολ-ίς f. `dress', pl. `folds' (E., Arist. etc.) with - ίδιον, - ιδώδης, - ιδόομαι, - ίδωμα, - ιδωτός. - From στολή and στόλος: στολ-ίζω, also w. κατα-, συν-, ὑπο- `to place in order, to equip, to dress' (Hes. Op. 628, E., hell. a. late), - ισις, - ισμα, ισμός, - ιστής, - ιστήριον, - ιστεία; - άζομαι `to dress' in ἐστολάδαντο (metr. inscr. Marathon IIp; cf. ἐρράδαται a.o. Schwyzer 672). -- 3. στολμός m. `equipment, clothing' (A., E.). -- B. στέλμα στέφος, στέμμα H. (correct?); στελμονίαι ζώματα H. (= X. Cyr. 6, 1); cf. ἁρ-μον-ία a.o., Scheller Oxytonierung 58f. -- C. 1. - σταλ-μα, only from the prefixed ἐπι-στέλλω etc.: ἐπί-, διά-, ἀπό-σταλμα n. `public mission etc.' (Thphr., pap.). 2. διασταλ-μός m. `assessment' (pap. VIp). 3. στάλ-σις f. `obstruction' (Gal.), διά- στέλλω `destination, treaty' (LXX). 4. ἀνα-, δια-, περι- etc. - σταλτικός (late). --5. On στάλιξ s. v.Origin: IE [Indo-European]X [probably] [1019] * stel- `put (up), stand'; also [985] * spel- `split'?Etymology: The above forms form in spite of all semantic differentiation a well kept together formal system. Outside the wide semantic cadre are, however, στόλος in the sense of `ships beak a.o.', a meaning which seems difficult to connect with στέλλω `prepare, equip, send out', but which can without difficulty be connected with στελεά, στέλεχος, στήλη [which in my view do not belong to στέλλω]. When judging the etymology some seemingly Aeolic, mostly only lexically attested forms with σπ- (against inscr. ἀπο-, ἐπι-στέλλαι) must not be overlooked: σπελλάμεναι στειλάμεναι, σπολεῖσα σταλεῖσα, εὔσπολον εὑεί-μονα, εὑσταλέα, κασπέλλει (cod. - έλη) στορνύει (all H.); σπόλα = στολή (Sapph.), κασπολέω (- σπελ-?) ὑποστορέσω (Sapph., H.). So ΙΑ. στελ-, Aeol. σπελ- from IE skʷel- (lit. in Persson Beitr. 1, 422)? After Bechtel Dial. 1, 125f. (with Schulze; cf. on this Hamm Grammatik 15 w. n. 3) in IA. στέλλω IE * stel- `send' and skʷel- `equip' (from where Aeol. σπελ-) would have fallen together. The difficulty to find IE * skʷel- back in other languages, as well as the meagre documentation of the σπ-forms both arouse suspicion against such a supposition. For some of the relevant words ( σπόλα, εὔσπολος) one might sonsider a connection with IE * spel- `split' (s. σπολάς). -- Exact cognates outside Greek are missing. Nearest comes Arm. steɫc-anem, aor. steɫc-i `prepare, creare' with unclear c (ɫc from l + s with Pedersen KZ 39, 427 ?); beside it steɫn, pl. steɫun-k` `stem, stalk, twig' (cf. στέλεχος, στελεά). Also several other words go back on IE * stel-, but deviate semantically from στέλλω: Alb. shtiell `wind up, reel up, collect' (IE * stel-n-ō); Germ. nouns as OE stela m. `stalk of a plant', OWNo. stiolr m. `tail-bone', NNorw. stjøl `stalk, stem' (\< * stelu-; cf. στελεχος, στελεά). Here belong also the unclear OWNo. stallr m. `constitution, crib, stable', OHG stal m. `living, seat, stable' (to which stellen) from PGm. * stalla- or * staðla-(IE * stol-no- or * st(h)h₂-dhlo- [to st(h)ā- `stand'; s. ἵστημι]); Skt. sthálam n. `continent, earth-bottom', sthálā f. `raised earth' etc. (cf. on στήλη). -- Further forms w. lit. in WP. 2, 643ff., Pok. 1019f., W.-Hofmann s. locus; older lit. also in Bq. -- The evidence for IE origin is meagre; could the word be Pre-Greek?Page in Frisk: 2,786-788Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > στέλλω
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5 διακονέω
διακονέω (s. two next entries) impf. διηκόνουν; fut. διακονήσω; 1 aor. διηκόνησα; pf. inf. δεδιηκονηκέναι (AssMos Fgm. k, Denis p. 67); aor. pass. διηκονήθην, for augm. s. B-D-F §69, 4; W-S. §12, 6; Mlt-H. 192 (Soph., Hdt. et al.; rare in ins, pap; never in LXX, but in Philo, Joseph.) gener. to render service in a variety of ways either at someone’s behest or voluntarily and freq. with suggestion of movement.① to function as an intermediary, act as go-between/agent, be at one’s service w. intermediary function either expressed or implied (lead tablet Sb 4947, 2 διακόνησόν μοι; in lover’s petition ‘serve as intermediary [medium] for me’ PWarr 21, 4; 8; Lucian, Cont. 1 of Hermes as messenger for Zeus; Theophr. Char. 2, 9 fetch things; Just., D. 79, 2; cp. the role of Repentance JosAs 15:7) w. dat. of pers. and acc. of thing οὐχ ἑαυτοῖς ὑμῖν δὲ διηκόνουν αὐτά they were not acting as agents in their own behalf but for yours in the things 1 Pt 1:12 (for a service consisting in the delivery of a message cp. Jos., Ant. 6, 298). For a similar contrast, and with suggestion of an intermediary’s mission: οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι came not to be served, but to serve Mt 20:28; Mk 10:45 (i.e. the Human One [Son of Man] came to carry out an assignment not to benefit himself but others [by giving his life in ransom]; cp. Mt 4:11; par. Mk 1:13 [service rendered by divine messengers]). Of Jesus carrying out his mission [ἀ]νῆλθε[ν δια]κονῶν AcPl BMM verso 13f.— Phlm 13 suggests that Onesimus can be used by Paul on assignment in behalf of the gospel. πορεύομαι … διακονῶν τοῖς ἁγίοις on an errand to God’s people (REB) Ro 15:25 (s. 3).—Of delivery of an object: χάρις διακονουμένη ὑφʼ ἡμῶν gift that we are transmitting (a ref. to the collection for whose delivery they have accepted responsibility) 2 Cor 8:19; cp. vs. 20. In imagery, ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφʼ ἡμῶν a letter of Christ, delivered by us 2 Cor 3:3 (WBaird, Letters of Recommendation: JBL 80, ’61, 190).② to perform obligations, without focus on intermediary functionⓐ of unspecified services perform duties, render assistance, serve τινί someone (Demosth. 9, 43; UPZ 18, 23 [163 B.C.]; δαίμοσι δ. Orig., C. Cels. 2, 51, 38) Mt 8:15; Mk 1:31; Lk 4:39; GJs 6:3; διακονοῦσαι αὐτῷ being at his service Mt 27:55; cp. Mk 15:41. διακόνει μοι serve me Hs 8, 4, 1, cp. 2; J 12:26; Ac 19:22. Also εἰς ἑαυτοὺς αὐτὸ δ. serve one another w. it 1 Pt 4:10. W. acc. of thing ὅσα διηκόνησεν what services he rendered 2 Ti 1:18; cp. Hs 2:10. Abs. (POxy 275, 10 [I A.D.]) 1 Pt 4:11. Pass. (Jos., Ant. 10, 242); ἁπλῶς δ. complete a service in simplicity of heart Hm 2:6.ⓑ of attention at meals wait on someone (τινί) at table (Menand., Fgm. 272; Pyrgion [Hellenistic times]: 467 Fgm. 1 Jac. [a communal meal in Crete]; Diod S 4, 36, 2; 5, 28, 4; Philo, Vi. Cont. 70; TestJob 12:1 al.; Jos., Ant. 11, 163; 166) Lk 12:37; 17:8. Abs. 10:40; J 12:2; GJs 6:3. In imagery ὡς ὁ διακονῶν waiter Lk 22:26f.③ to meet an immediate need, help w. dat. (Iren. 1, pr. 3 [Harv. I 7, 1]) πότε οὐ διηκονήσαμέν σοι; when did we not help you? Mt 25:44 (but s. 4, Collins). ἐκ τῶν ὑπαρχόντων helped to support them w. their means Lk 8:3 (KTorjesen, When Women Were Priests ’93, 53ff); the saints Ro 15:25 (JO’Rourke, CBQ 29, ’67, 116–18; but s. 1); Hb 6:10.④ to carry out official duties, minister, in cultic context (of holy service at the altar Jos., Ant. 3, 155; cp. PGM 36, 304 and 335 παρὰ θεοῖς δ.) of διάκονοι 1 Ti 3:10; καλῶς δ. vs. 13. ἀγνῶς καὶ σεμνῶς Hv 3, 5, 1. Opp. κακῶς Hs 9, 26, 2. Collins (s. below) p. 65 argues for placement of Mt 25:44 in this classification: those consigned to perdition plead their total dedication to the Lord’s interests.⑤ Ac 6:2 poses a special problem: care for, take care of w. dat. of thing τραπέζαις look after tables can be understood of serving food at tables (cp. βούλομαι … διακονῆσαι τοῖς πτωχοῖς σήμερον ἐν τῇ σῇ τραπέζῃ TestJob 12:1), but it is improbable that some widows would be deprived of food at a communal meal. The term διακονία vs. 1 more probably refers to administrative responsibility (s. διακονία 5), one of whose aspects is concern for widows without specifying the kind of assistance that is allotted. Vs. 2 may contain wordplay involving the phrase τὸν λόγον τοῦ θεοῦ, w. λόγος designating a ledger entry, in which case τράπεζα, which is also a banker’s term (s. L-S-J-M s.v. II), may here denote accounts (s. τράπεζα 1c).—WBrandt, Dienst u. Dienen im NT ’31; ESchweizer, D. Leben des Herrn in d. Gemeinde u. ihren Diensten ’46; PBoulton, Διακονέω and Its Cognates in the 4 Gospels: TU 73, ’59, 415–22. JCollins, Diakonia ’90.—DELG s.v. διάκονος. M-M. TW. -
6 θερισμός
θερισμός, οῦ, ὁ (s. θερίζω; X., Oec. 18, 3; Polyb. 5, 95, 5; PLille 1 verso, 9 [III B.C.]; PHib 90, 5; BGU 594, 5; LXX; JosAs 2:19 καιρὸς … θερισμοῦ; EpArist 116; Philo, Somn. 2, 23)① the process (and time) of harvesting, harvest. ἕως τ. θερισμοῦ Mt 13:30a. ἐν καιρῷ τ. θερισμοῦ vs. 30b (cp. Jer 27:16 ἐν καιρῷ θ.); Mk 4:29. In these parables, θερισμός serves to explain procedures in the reign of God, as Mt 13:39 plainly shows. Harvest-time as background for discussion of the apostolic mission and approaching judgment J 4:35a (s. 2b).② crop to be harvested, harvest fig. extension of mng. 1ⓐ of persons to be won Mt 9:37f; Lk 10:2. In J 4:35b the evangelist may be combining an agricultural observation with a statement about the apostolic mission πρὸς θερισμόν in pass. sense of undergoing a reaping.ⓑ of the approaching judgment ἐξηράνθη ὁ θ. τῆς γῆς the earth’s harvest is dry (=fully ripe) Rv 14:15.—DELG s.v. θέρομαι 2. M-M. TW. -
7 κανών
κανών, όνος, ὁ (Hom. et al.; ins, pap, LXX; TestNapht 2:3. For the mngs. of the word [primarily ‘straight rod’] s. TZahn, Grundriss d. Gesch. d. ntl. Kanons2 1904, 1ff; HOppel, ΚΑΝΩΝ: Philol. Suppl. 30, 4, ’37; LWenger, Canon: SBWienAk 220, 2, ’42) the mngs. found in our lit. are① a means to determine the quality of someth., rule, standard (Eur., Hec. 602; Demosth. 18, 296; Aeschin., In Ctesiph. 66; Sext. Emp., Log. 2, 3; Ps.-Plut., Consol. ad Ap. 103a; Epict., index Sch.; Lucian, Pisc. 30; UPZ 110, 58 [164 B.C.]; PLond I, 130, 12 p. 133 [I/II A.D.]; 4 Macc 7:21; EpArist 2; Philo; Jos., Ant. 10, 49, C. Ap. 2, 174; TestNapht 2:3) τῷ κανόνι τούτῳ στοιχεῖν Gal 6:16; Phil 3:16 v.l.; ἔλθωμεν ἐπὶ τὸν τῆς παραδόσεως ἡμῶν κανόνα 1 Cl 7:2 (cp. Epict. 1, 28, 28 ἔλθωμεν ἐπὶ τοὺς κανόνας; τὸν κ. ἀληθείας …, ὸ̔ν διὰ τοῦ βαπτίσματος εἴληφεν Iren. 1, 9, 4 [Harv. I 88, 1]).② set of directions or formulation for an activity, assignment, formulation for public service (s. λειτουργία 1; ins New Docs 1, p. 37, ln. 29 κατὰ πόλιν καὶ κώμην ἔταξα κανόνα τῶν ὑπηρεσιῶν ‘I have promulgated in the individual cities and villages a schedule of what I judge desirable to be supplied’ [tr. Horsley]) ἐν τῷ κανόνι τῆς ὑποταγῆς ὐπάρχειν 1 Cl 1:3. παρεκβαίνειν τὸν ὡρισμένον τῆς λειτουργίας κανόνα 41:1. Sim. of the mission assignment given to Paul, which included directions about geographical area 2 Cor 10:13, 15f (s. FStrange, BA 46, ’83, 167f; AdeOliveira, Die Diakonie der Gerechtigkeit und der Versöhnung in der Apologie des 2. Korintherbriefes ’90, 141–42, n. 306: κ. signifies the apostle’s mission assignment). Others (incl. NRSV, REB) emphasize the geographical component and render sphere (of action), province, limit.③ In the second century in the Christian church κ. came to stand for revealed truth, rule of faith (Zahn, RE VI 683ff.—Cp. Philo, Leg. All. 3, 233 ὁ διαφθείρων τὸν ὑγιῆ κανόνα τῆς ἀληθείας; Synes., Ad. Paeon. 4 p. 310d τῆς ἀληθείας κανών of mathematics; Hippol., Ref. 10, 5, 2). ἐκκλησιαστικὸς καὶ καθολικὸς κ. EpilMosq 2. ᾧ παρέλαβε κανόνι by the rule that the person has received AcPlCor 2:36.—The use of κανών as ‘list’ in ref. to the canonical scriptures, as well as in the sense of ‘(synodical-) canon’, is late.—RGG3 III, 1116–22. TRE XVII ’88, 562–70. New Docs 2, 88f. DELG (lit.). M-M. TW. Sv. -
8 προσήλυτος
προσήλυτος, ου, ὁ (cp. ἦλθον; also ἔλευσις) one who has come over from polytheism to Judean religion and practice, convert (so Goodsp., Probs. 36f; the transliterated form ‘proselyte’ NRSV, REB, but only Ac 2:11, otherwise ‘convert’ or ‘worshiper’), a designation for a gentile won for the Israelite community through missionary efforts (the word is found in Apollon. Rhod. 1, 834 [μετοίκους καὶ προσηλύτους] and in the LXX. Plainly in a technical sense in Philo; cp. Spec. Leg. 1, 51 τούτους δὲ καλεῖ προσηλύτους ἀπὸ τοῦ προσεληλυθέναι καινῇ καὶ φιλοθέῳ πολιτείᾳ=these he [apparently Moses] calls ‘proselytes’ because they have ‘proselyted’ to a new state where love of God prevails; Sb 1742 Σάρρα προσήλυτος. Roman grave inscriptions also contain ‘proselytus’ or ‘proselyta’ [Schürer III 162, 55].—Perh. πρ. was used as a t.t. in the Isis cult [=Lat. ‘advena’ in Apuleius, Metam. 11, 26; s. Rtzst., Mysterienrel.3 193]). W. Ἰουδαῖοι Ac 2:11. Of Nicolaus of Antioch 6:5. Of Jewish efforts to proselytize Mt 23:15.—They are to be differentiated fr. the σεβόμενοι τὸν θεόν, who had obligated themselves only to follow certain commandments; in a mixed expr. Ac 13:43 speaks of σεβόμενοι πρ.—ABertholet, Die Stellung der Israeliten u. der Juden zu den Fremden 1896, 257ff; KAxenfeld, Die jüd. Propaganda als Vorläuferin der urchristl. Mission: Missionswissenschaftl. Studien für GWarneck 1904, 1–80; ILevi, Le Prosélytisme juif: REJ 50, 1905, 1 ff; 51, 1906, 1ff; 53, 1907, 56ff; Schürer III 150–76; HGressmann, ZMR 39, 1924, 10ff; 169ff; MMeinertz, Jesus u. die Heidenmission2 1925; Bousset, Rel.3 76ff; Billerb. I 924ff; II 715; IV 353ff; Harnack, Mission I4 1923, 1–23 (Eng. tr., JMoffatt2, 1908, 1–23); GRosen, Juden u. Phönizier 1929; GMoore, Judaism I, 1927, 323–53; FDerwacter, Preparing the Way for Paul 1930; HLietzmann, Gesch. d. Alten Kirche 1, ’32, 68–101; CSchneider, Ntl. Zeitgeschichte ’34, 173–75; HPreisker, Ntl. Zeitgesch. ’37, 290–93; WBraude, Jewish Proselyting in the First Five Centuries of the Common Era ’40; SLieberman, Greek in Jewish Palestine ’42: Gentiles and Semi-Proselytes, 68–90; JKlausner, From Jesus to Paul (tr. WStinespring)’43, 31–49; ESimon, Verus Israel ’48; SZeitlin, Proselytes and Proselytism, etc.: HAWolfson-Festschr. ’65, 871–81. Add. bibl., esp. since ’65, Schürer III 1–3; ABD V 505.—Pauly-W., Suppl. IX, 1248–83; Kl. Pauly IV, 1187; BHHW IV 1515.—S. also lit. s.v. σέβω 1b.—DELG s.v. ἐλεύσομαι. M-M. EDNT. TW. Sv. -
9 ἀπόστολος
ἀπόστολος, ου, ὁ (s. ἀποστέλλω). In older Gk. (Lysias, Demosth.) and later (e.g. Posidon.: 87 Fgm. 53 p. 257, 21 Jac. [Strabo 3, 5, 5]) ὁ ἀ. is a naval expedition, prob. also its commander (Anecd. Gr. 217, 26). τὸ ἀπόστολον with (Pla., Ep. 7, 346a) or without (Vi. Hom. 19) πλοῖον means a ship ready for departure. In its single occurrence in Jos. (Ant. 17, 300; it is not found elsewh. in Jewish-Gk. lit.) it prob. means ‘sending out’; in pap mostly ‘bill of lading’ (s. Preisigke, Fachwörter 1915), less freq. ‘certificate of clearance (at a port)’ (BGU V §64 [II A.D.]=Gnomon des Idios Logos). It can also be ‘letter of authorization (relating to shipping)’: Mitt-Wilck. I/2, 443, 10 (15 A.D.); PHerm 6, 11f (cp. Dig. 49, 6, 1 litteras dimissorias sive apostolos). In contrast, in isolated cases it refers to persons who are dispatched for a specific purpose, and the context determines the status or function expressed in such Eng. terms as ‘ambassador, delegate, messenger’ (Hdt. 1, 21; 5, 38; Synesius, Providence 2, 3 p. 122a ἀπόστολοι of ordinary messengers; Sb 7241, 48; BGU 1741, 6 [64 B.C.]; 3 Km 14:6A; Is 18:2 Sym.). Cp. KLake, The Word Ἀ.: Beginn. I 5, ’33, 46–52. It is this isolated usage that is preferred in the NT w. nuances peculiar to its lit. But the extensive use of ἀποστέλλω in documents relating to pers. of merit engaged in administrative service prob. encouraged NT use of the noun, thus in effect disavowing assoc. w. the type of itinerant philosophers that evoked the kind of pejorative term applied by Paul’s audience Ac 17:18.① of messengers without extraordinary status delegate, envoy, messenger (opp. ὁ πέμψας) J 13:16. Of Epaphroditus, messenger of the Philippians Phil 2:25.—2 Cor 8:23.② of messengers with extraordinary status, esp. of God’s messenger, envoy (cp. Epict. 3, 22, 23 of Cynic wise men: ἄγγελος ἀπὸ τ. Διὸς ἀπέσταλται).ⓐ of prophets Lk 11:49; Rv 18:20; cp. 2:2; Eph 3:5.ⓑ of Christ (w. ἀρχιερεύς) Hb 3:1 (cp. ApcEsdr 2:1 p. 25, 29 T.; Just., A I, 12, 9; the extra-Christian firman Sb 7240, 4f οὐκ ἔστιν θεὸς εἰ μὴ ὁ θεὸς μόνος. Μααμετ ἀπόστολος θεοῦ). GWetter, ‘D. Sohn Gottes’ 1916, 26ff.ⓒ but predominately in the NT (of the apologists, only Just.) of a group of highly honored believers w. a special function as God’s envoys. Also Judaism had a figure known as apostle (שָׁלִיחַ; Schürer III 124f w. sources and lit.; Billerb. III 1926, 2–4; JTruron, Theology 51, ’48, 166–70; 341–43; GDix, ibid. 249–56; 385f; JBühner, art. ἄ. in EDNT I 142–46). In Christian circles, at first ἀ. denoted one who proclaimed the gospel, and was not strictly limited: Paul freq. calls himself an ἀ.: Ro 1:1; 11:13; 1 Cor 1:1; 9:1f; 15:9; 2 Cor 1:1; Gal 1:1; Eph 1:1; Col 1:1; 1 Ti 1:1; 2:7; 2 Ti 1:1; Tit 1:1.—1 Cl 47:1. Of Barnabas Ac 14:14; 15:2. Of Andronicus and Junia (less prob. Junias, s. Ἰουνία) Ro 16:7. Of James, the Lord’s brother Gal 1:19. Of Peter 1 Pt 1:1; 2 Pt 1:1. Then esp. of the 12 apostles οἱ δώδεκα ἀ. (cp. ParJer 9:20; AscIs 3:21; 4:3) Mt 10:2; Mk 3:14; Lk 22:14 (v.l. οἱ δώδεκα); cp. 6:13; 9:10; 17:5; Ac 1:26 (P-HMenoud, RHPR 37 ’57, 71–80); Rv 21:14; PtK 3 p. 15, 18. Peter and the apostles Ac 2:37; 5:29. Paul and apostles Pol 9:1 (cp. AcPlTh Aa I, 235 app. of Thecla). Gener. the apostles Mk 6:30; Lk 24:10; 1 Cor 4:9; 9:5; 15:7; 2 Cor 11:13; 1 Th 2:7; Ac 1:2; 2:42f; 4:33, 35, 37; 5:2, 12, 18, 34 v.l., 40; 6:6; 8:1, 14, 18; 9:27; 11:1; 14:4; 2 Pt 3:2; Jd 17; IEph 11:2; IMg 7:1; 13:2; ITr 2:2; 3:1; 7:1; IPhld 5:1; ISm 8:1; D ins; 11:3, 6. As a governing board, w. the elders Ac 15:2, 4, 6, 22f; 16:4. As possessors of the most important spiritual gift 1 Cor 12:28f. Proclaimers of the gospel 1 Cl 42:1f; B 5:9; Hs 9, 17, 1. Prophesying strife 1 Cl 44:1. Working miracles 2 Cor 12:12. W. overseers, teachers and attendants Hv 3, 5, 1; Hs 9, 15, 4; w. teachers Hs 9, 25, 2; w. teachers, preaching to those who had fallen asleep Hs 9, 16, 5; w. var. Christian officials IMg 6:1; w. prophets Eph 2:20; D 11:3; Pol 6:3. Christ and the apostles as the foundation of the church IMg 13:1; ITr 12; 2; cp. Eph 2:20. οἱ ἀ. and ἡ ἐκκλησία w. the three patriarchs and the prophets IPhld 9:1. The Holy Scriptures named w. the ap. 2 Cl 14:2 (sim. ApcSed 14:10 p. 136, 17 Ja.). Paul ironically refers to his opponents (or the original apostles; s. s.v. ὑπερλίαν) as οἱ ὑπερλίαν ἀ. the super-apostles 2 Cor 11:5; 12:11. The orig. apostles he calls οἱ πρὸ ἐμοῦ ἀ. Gal 1:17; AcPlCor 2:4.—Harnack, Mission4 I 1923, 332ff (Eng. tr. I 319–31). WSeufert, D. Urspr. u. d. Bed. d. Apostolates 1887; EHaupt, Z. Verständnis d. Apostolates im NT 1896; EMonnier, La notion de l’Apostolat des origines à Irénée 1903; PBatiffol, RB n.s. 3, 1906, 520–32; Wlh., Einleitung2, 1911, 138–47; EBurton, AJT 16, 1912, 561–88, Gal comm. 1921, 363–84; RSchütz, Apostel u. Jünger 1921; EMeyer I 265ff; III 255ff. HVogelstein, Development of the Apostolate in Judaism, etc.: HUCA 2, 1925, 99–123; JWagenmann, D. Stellg. d. Ap. Pls neben den Zwölf 1926; WMundle, D. Apostelbild der AG: ZNW 27, 1928, 36–54; KRengstorf, TW I 406–46 (s. critique by HConzelmann, The Theol. of St. Luke ’60, 216, n. 1), Apost. u. Predigtamt ’34; J-LLeuba, Rech. exégét. rel. à l’apostolat dans le NT, diss. Neuchâtel ’36; PSaintyves, Deux mythes évangéliques, Les 12 apôtres et les 72 disciples ’38; GSass, Apostelamt u. Kirche … paulin. Apostelbegr. ’39; EKäsemann, ZNW 40, ’41, 33–71; RLiechtenhan, D. urchr. Mission ’46; ESchweizer, D. Leben d. Herrn in d. Gemeinde u. ihren Diensten ’46; AFridrichsen, The Apostle and His Message ’47; HvCampenhausen, D. urchristl. Apostelbegr.: StTh 1, ’47, 96–130; HMosbech, ibid. 2, ’48, 166–200; ELohse, Ursprung u. Prägung des christl. Apostolates: TZ 9, ’53, 259–75; GKlein, Die 12 Apostel, ’60; FHahn, Mission in the NT, tr. FClarke, ’65; WSchmithals, The Office of the Apostle, tr. JSteely, ’69; KKertelge, Das Apostelamt des Paulus, BZ 14, ’70, 161–81. S. also ἐκκλησία end, esp. Holl and Kattenbusch; also HBetz, Hermeneia: Gal ’79, 74f (w. additional lit.); FAgnew, On the Origin of the Term ἀπόστολος: CBQ 38, ’76, 49–53 (survey of debate); KHaacker, NovT 30, ’88, 9–38 (Acts). Ins evidence (s. e.g. SIG index) relating to the verb ἀποστέλλω is almost gener. ignored in debate about the meaning of the noun.—DELG s.v. στέλλω A. EDNT. M-M. TW. Spicq. -
10 θεαρία
1 sacred mission? μνάσει δὲ καί τινα ναίο[ν]θ' ἑκὰς ἡρωίδος θεαρίας (perhaps adj.) Pae. 14.37 -
11 κοινός
κοινός (-ῷ, -όν; -άν, -αί; -όν nom., acc.)1 common, mutual, shared of that which people have in common. κοιναὶ Χάριτες ἄνθεα τεθρίππων δυωδεκαδρόμων ἄγαγον i. e. that are shared by Theron and Xenokrates O. 2.50 μὴ κρύπτε κοινὸν σπέρμ' ἀπὸ Καλλιάνακτος i. e. which his descendants, the Eratidai, have in common O. 7.92 ὁπᾷ τε κοινὸν λόγον φίλαν τείσομεν ἐς χάριν i. e. the hymn in which we join O. 10.11 εἰ χρεὼν τοῦθ' ἁμετέρας ἀπὸ γλώσσας κοινὸν εὔξασθαι ἔπος this prayer in which we all share P. 3.2 καταίνησάν τε κοινὸν γάμον μεῖξαι i. e. to which both sides are agreed P. 4.222σφὸν ὄλβον υἱῷ τε κοινὰν χάριν ἔνδικόν τ' Ἀρκεσίλᾳ P. 5.102
πατρὶ τεῷ, Θρασύβουλε, κοινάν τε γενεᾷ εὔδοξον ἅρματι νίκαν P. 6.15
κοιναὶ γὰρ ἔρχοντ' ἐλπίδες πολυπόνων ἀνδρῶν pr. N. 1.32Αἰακιδᾶν ἠύπυργον ἕδος, δίκᾳ ξεναρκέι κοινὸν φέγγος N. 4.12
ἀλλὰ κοινὸν γὰρ ἔρχεται κῦμ' Ἀίδα pr. N. 7.30 μάτρωί θ' ὁμωνύμῳ δέδωκε κοινὸν θάλος i. e. to be shared between them I. 7.24 n. s. pro subs., the public interest, ἐγὼ δὲ ἴδιος ἐν κοινῷ σταλεὶς as a private citizen on a mission of public interest Das private Fest beruft ihn dazu, die Ruhmestaten des ganzen Volkes zu besingen, Wil. O. 13.49 τὸ κοινόν τις ἀστῶν ἐν εὐδίᾳ τιθεὶς fr. 109. 1. [dub., ὄλβιος ὅστις ἰδὼν ἐκεῖνα κοινὰ εἶσ' ὑπὸ χθόν (codd.: κεῖν' εἶσ Teuffel, edd.) fr. 137. 1.] -
12 στέλλω
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13 ἄνεσις
-εως + ἡ N 3 0-1-0-1-4=6 2 Chr 23,15; Ezr 4,22; 1 Ezr 4,62; Od 12,10; Sir 15,20indulgence, licence 2 Chr 23,15; re-mission, liberty 1 Ezr 4,62; permission Sir 15,20→ADRADOS; TWNT -
14 αἵρεσις
A taking, esp. of a town, Hdt.4.1, etc.; ἡ βασιλέος αἵ. the taking by the king, Id.9.3;ἐλπίζων ταχίστην -σιν ἔσεσθαι Th. 2.75
; αἵ. δυνάμεως acquisition of power, Pl.Grg. 513a:—generally, taking, receiving,ἐπιγενημάτων PTeb.27.66
(ii B. C.).B ([etym.] αἱρέομαι) choice,αἵρεσίν τ' ἐμοὶ δίδου A.Pr. 779
;τῶνδε.. αἵρεσιν παρδίδωμι Pi.N.10.82
; foll. by relat., αἵ. διδόναι ὁκοτέρην.., εἰ .., etc., Hdt.1.11, cf. D.22.19; αἵ. προτιθέναι, προβάλλειν, Pl. Tht. 196c, Sph. 245b;εἰ νέμοι τις αἵρεσιν S.Aj. 265
;αἵρεσιν λαβεῖν D.36.11
;ποιεῖσθαι Isoc.7.19
;αἵ. γίγνεταί τινι Th.2.61
; οὐκ ἔχει αἵρεσιν it admits no choice, Plu.2.708b.2 choice, election of magistrates, Th.8.89, cf. Arist.Pol. 1266a26, al.; αἱρέσει, opp. κλήρῳ, 1300a19, etc.3 inclination, choice, πρός τινα Philipp. ap. D.18.166, Plb.2.61.9, etc., cf. IG2.591b; opp. φυγή, Epicur.Ep.3p.62U.; περὶ αἱρέσεων καὶ φυγῶν, title of treatise by Epicurus.II purpose, course of action or thought, like προαίρεσις, Pl.Phdr. 256c;ἡ αἵ. τῆς πρεσβείας Aeschin. 2.11
; αἵ. Ἐλληνική the study of Greek literature, Plb.39.1.3:—conduct, PTeb.28.10 (ii B. C.).2 system of philosophic principles, or those who profess such principles, sect, school, Plb.5.93.8, D.S.2.29, Polystr.p.20 W., D.H.Amm.1.7, Comp.2,al., cf. Cic.Fam.15.16.3; κατὰ τῶν αἱ., title of treatise by Antipater of Tarsus; περὶ αἱρέσεων, title of Menippean satire by Varro, cf. Fr. 164; αἵρεσις πρὸς Γοργιππίδην, title of work by Chrysippus, D.L.7.191; esp. religious party or sect, of the Essenes, J.BJ2.8.1; the Sadducees and Pharisees, Act.Ap.5.17, 15.5, 26.5; the Christians, ib.24.5,14, 28.22, generally, faction, party, App.BC5.2.4 Astrol., 'condition', Ptol.Tetr.21; ἡ ἡμερινὴ αἵ. Vett. Val.1.13.4 bid at auction,τὴν ἀμείνονα αἵ. διδόντι παραδοθῆναι POxy.716.22
(ii A. D.), cf. 1630.8 (iii A. D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αἵρεσις
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15 Δήλιος
A Delian, A.Eu. 9, etc.: ὁ Δ., name of Apollo, S.Aj. 704, Th.1.13; τοῖς Δηλίοις καὶ ταῖσι Δηλίαισι, the gods and goddesses worshipped at Delos, Ar.Th. 334:—[full] Δήλιος, ὁ, a Delian, Hdt.4.33, etc.:—also [full] Δηλιεύς, IG12(7).50 ([place name] Amorgos):—fem. [full] Δηλιάς, άδος, ἡ, Delian woman,κοῦραι Δ. h.Ap. 157
, cf. E.HF 687: with neut. Subst., Δηλιάσιν γυάλοις cj. in Id.IT 1235:—Adj. [full] Δηλιακός, ή, όν, χορός Th.3.104
;πλοῖον Plu.2.786f
.II [full] Δηλιὰς θεωρία mission sent to Delos every fourth year, Philoch.158:—hence [full] Δηλιασταί, οἱ, members of this θεωρία, Lycurg. Fr.80, Herodicusap.Ath.6.234e, Harp., Hsch.III Δήλιον, τό, precinct of Apollo Δ., Herodicus l.c., Schwyzer 688 A7 (Chios, v B. C.), etc. -
16 δυωδεκαΐς
δῠωδεκᾱΐς, ίδος, [dialect] Att.; [dialect] Ion. [full] δωδεκηΐς, ίδος, and [suff] δῠωδεκα-ῄς, -ῇδος, ἡ,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δυωδεκαΐς
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17 εὐχαριστήριος
εὐχᾰριστ-ήριος, ον,A expressive of gratitude,ὁλοκαύτωμα εὐ. τινός Ph. 2.157
;εὐχαί PMasp.6.6
(vi A.D.): as Subst., εὐχαριστήρια (sc. ἱερ, τά, thank-offering, τοῖς θεοῖς θύειν εὐ. Plb.5.14.8, cf. Sch.Pi.P.7.9; mission of thanks to the Senate, D.S.29.11: sg., Ασκληπιῷ καὶ Υγεία.. εὐχαριστήριον (sc. ἀνέθηκεν) IG12(3).1086 ([place name] Melos), cf. 3.132l, IPE 12.162.2, OGI 699 ([place name] Egypt), LXX 2 Ma.12.45.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐχαριστήριος
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18 θεωρία
θεωρ-ία, [dialect] Ion. - ίη, [dialect] Dor. [full] θεᾱρία (v. infr.), [dialect] Boeot. [full] θιαωρία Ἐφ.Ἀρχ.1892.34: ἡ:—A sending of θεωροί or state-ambassadors to the oracles or games, or, collectively, the θεωροί themselves, embassy, mission,θεωρίαν ἀπάγειν εἰς Δῆλον Pl.Phd. 58b
: pl., opp. στρατεῖαι, Id.R. 556c; ἄγειν τῷ Διὶ τῷ Νεμείῳ τὴν κοινὴν ὑπὲρ τῆς πόλεως θ. D.21.115, cf. X.Mem.4.8.2, Decr.Byz. ap. D.18.91 ([etym.] θεᾱρία), Plb.28.19.4.III viewing, beholding, θεωρίης εἵνεκεν ἐκδημεῖν to go abroad to see the world, Hdt.1.30; κατὰ θεωρίης πρόφασιν ib.29; , cf. Arist.Ath.11.1, Th.6.24; pilgrimage, E.Ba. 1047.2 of the mind, contemplation, consideration, Pl.Phlb. 38b: pl., θεῖαι θ. Id.R. 517d: c. gen., παντὸς μὲν χρόνου πάσης δὲ οὐσίας ib. 486a; ἡ τῶν ἀρχῶν, ἡ τῶν ὅλων θ., Epicur.Ep.2p.55U., Phld.Rh.1.288S.;θ. ποιεῖσθαι περί τινος Arist.Metaph. 989b25
; ἡ περὶ φύσεως θ. Epicur.Ep.1p.3U., etc.: pl., τὰς σαθρὰς αὐτοῦ θ. Demetr. Lac.Herc.124.12.b theory, speculation, opp. practice, Plb. 1.5.3; ἡ περὶ τὰ στρατόπεδα θ. Id.6.42.6; αἱ νυκτεριναὶ καὶ ἡμεριναὶ θ. theoretic reckoning of night and day, Id.9.14.6; ἡ μαθηματικὴ θ. Plu. Rom.12.3 [voice] Pass., sight, spectacle, A.Pr. 802, etc.; esp. public spectacle at the theatre or games, Ar.V. 1005, X.Hier.1.12; ἡ τοῦ Διονύσου θ. the Dionysia, Pl.Lg. 650a.4 Rhet., explanatory preface to a μελέτη, Chor. in Hermes 17.208, etc.: so in Philos., continuous exposition, Olymp.in Mete.18.30, al. -
19 καταδούλωσις
A enslavement, Th.3.10, 7.66, Pl.Lg. 776d, GDI 1869.7 (Delph.), Mémoires de la mission arch. de Perse 20.85 (Susa, ii B.C.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καταδούλωσις
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20 μῦθος
μῦθος, ὁ,A word, speech, freq. in Hom. and other Poets, in sg. and pl.,ἔπος καὶ μῦθος Od.11.561
; opp.ἔργον, μύθων τε ῥητῆρ' ἔμεναι πρηκτῆρά τε ἔργων Il.9.443
, cf. 19.242; esp. mere word, μύθοισιν, opp. ἔγχεϊ, 18.252;ἔργῳ κοὐκέτι μύθῳ A.Pr. 1080
(anap.), etc.:—in special relations:2 public speech,μ. ἄνδρεσσι μελήσει Od.1.358
;μύθοισιν σκολιοῖς Hes.Op. 194
; μύθου ἐπισχεσίη the submission of a plea, Od.21.71;πρὶν ἂν ἀμφοῖν μ. ἀκούσῃς, οὐκ ἂν δικάσαις Ar.V. 725
; μύθοισι κεκάσθαι to be skilled in speech, Od.7.157.4 thing said, fact, matter, μῦθον δέ τοι οὐκ ἐπικεύσω ib. 744;τὸν ὄντα μ. E.El. 346
; threat, command,ἠπείλησεν μῦθον Il.1.388
, cf. 25, 16.83; charge, mission, 9.625; counsel, advice, 7.358.5 thing thought, unspoken word, purpose, design, 1.545 (pl.); , cf. 777;ἔχετ' ἐν φρεσὶ μῦθον 15.445
;ἔχε σιγῇ μ., ἐπίτρεψον δὲ θεοῖσι 19.502
, cf. 11.442; matter,θεοῖσι μῦθον ἐπιτρέψαι 22.289
; μῦθον μυθείσθην, τοῦ εἵνεκα λαὸν ἄγειραν the reason why.., 3.140.6 saying,κατὰ τὸν ἡμέτερον μ. Pl.Epin. 980a
; οὐκ ἐμὸς ὁ μ. ἀλλ'.. E.Fr. 484, cf. Pl.Smp. 177a, Call.Lav.Pall.56, Ph.1.601, Plu. 2.661a; saw, proverb,τριγέρων μ. τάδε φωνεῖ A.Ch. 314
(anap.).7 talk of men, rumour,ἀγγελίαν.. τὰν ὁ μέγας μ. ἀέξει S.Aj. 226
(lyr.), cf. 188 (lyr., pl.), E.IA72; report, message, S.Tr.67 (pl.), E. Ion 1340.II tale, story, narrative, Od.3.94, 4.324, S.Ant.11, etc.: in Hom. like the later λόγος, without distinction of true or false, μ. παιδός of or about him, Od.11.492: so in Trag., ἀκούσει μῦθον ἐν βραχεῖ λόγῳ ( χρόνῳ cod. M.) A.Pers. 713;μύθων τῶν Λιβυστικῶν Id.Fr.139.1
: in Prose, τὸν εἰκότα μ. the like ly story, like lihood, Pl.Ti. 29d: prov., μ. ἀπώλετο, either of a story which never comes to an end, or of one told to those who do not listen, Cratin.59, Crates Com.21, Pl.Tht. 164d, cf. R. 621b, Lg. 645b, Phlb. 14a; μ. ἐσώθη 'that's the end of the story', Phot.2 fiction (opp. λόγος, historic truth), Pi.O.1.29 (pl.), N.7.23 (pl.), Pl.Phd. 61b, Prt. 320c, 324d, etc.3 generally, fiction,μ. ἴδιοι Phld.Po.5.5
; legend, myth, Hdt.2.45, Pl.R. 330d, Lg. 636c, etc.;ὁ περὶ θεῶν μ. Epicur.Ep.3p.65U.
;τοὺς μ. τοὺς ἐπιχωρίους γέγραφεν SIG382.7
(Delos, iii B.C.).
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