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may+be+conceived

  • 21 на

    1. предл. (притежателно отношение, отношение към деятел, служба или причина за нещо след съществителни, образувани от преходни глаголи) of
    къщата на баща ми my father's house
    къщата на Петър Peter's house
    един приятел на баща ми a friend of my father's
    трудът на работника the labour of the worker, the worker's labour
    покривът на къщата the roof of the house
    началникът на отдела the head of the department
    жертва на дълга a victim of duty
    писането на писма the writing of letters, writing letters
    свидетел на защитата a witness for the defence
    отглеждане на добитък cattle breeding
    или без предл.
    дай го на Петър give it (to) Peter
    дай на Петър една ябълка give Peter an apple
    дай една ябълка на него give an apple to him, give him an apple
    дай на всекиго по една ябълка give each an apple
    кажи на всички tell everybody
    на Петър, с най-добри пожелания to/for Peter with best wishes
    на тях им се роди син a son was born to them
    3. (за място, положение) on, upon, at, in
    книгата е на масата the book is on the table
    седя на масата sit at the table
    на стола on/in the chair
    на стената on the wall
    облягам се на стената lean against the wall
    на тавана on the ceiling; in the attic
    виси на кука it hangs on a hook
    на тази страница on this page
    на четири кряка on all fours
    на училище/черква съм be at school/church
    на кино/театър at the cinema/theatre
    на концерт/бал at a concert/ball
    на сватба/погребение at a wedding/funeral
    на двора in the yard
    на полето in the field
    на улицата in/ам. on the street
    на север in the north; up north
    на юг in the south; down south
    на море at the seaside
    на планина in the mountain(s)
    на слънце/сянка in the sun/shade
    на чист въздух in the open air
    на дъжда in the rain
    на служба при in the service of
    на 4 метра зад къщата 4 metres behind the house
    на шест мили от града within six miles of the town
    слагам на масата put on the table
    падам на земята fall on/to the ground
    потъвам на дъното sink to the bottom
    на север/юг to the north/south
    north (wards)/south(wards) (от of)
    отивам на север go up north
    отивам на юг go down south
    излизам на улицата go out into the street
    отивам на училище/пазар/кино/концерт/сватба и пр. go to school/market/the cinema/a concert/a wedding, etc.
    отивам на разходка go for a walk
    отивам на екскурзия/гости go on a hike/a visit
    отивам на жетва/гъби/къпини go harvesting/mushrooming/blackberrying
    той е на гости he is on a visit, he is visiting
    отивам на почивка go on a holiday
    оттеглям се на съвещание withdraw (to deliberate)
    ходя на лов/риба/ски/покупки go hunting/fishing/skiing/shopping
    отивам на война go to war
    6. (за време, конкретен момент) on, at
    на 9 май on May 9, on the 11th of May
    на същия/другия/третия ден (on) the same/next/third day
    на залез-слънце at sunset
    на здрачаване at dusk
    на часа immediately, at once, then and there
    на прощаване at parting
    на петгодишна възраст at the age of five, at five years of age
    на 14 години aged forty
    на колко си години? how old are you? what's your age?
    на млади години in o.'s youth
    на стари години in o.'s old age
    когато бях на пет години when I was five
    той е на моята възраст he is a man of my age
    8. (за мярка, вид, качество, начин на действие, състояние, посредством, чрез)
    9. частица (ето, това е) here; here is...
    на какво трябва да направиш this is what you've got to do
    10. (вземи) here you are; take it
    на ти пари за тетрадки here is some money for notebooks
    11. ама на! but there! there it is! ей тъй на! just so! ( без особена причина) just like that!
    12. screw on.
    прах в очите на gull, dupe, fool, throw dust in s.o.'s eyes, blear the eyes of
    за очи for appearance's sake, for window-dressing; for the look of it, to save face/appearances; it is all eyewash
    за черните очи на for love, for s.o.'s (sweet) sake, for s.o.'s fair eyes
    правя мили очи на make up to, coax, wheedle, ingratiate o.s. (with)
    в моите очи to my eye, in my opinion
    издигам се/падам в очите на rise/fall in s.o.'s estimation/esteem
    далеч от очите, далеч от сърцето out of sight, out of mind
    със сведени очи with downcast eyes
    с какви очи (ще гледам и пр.) how on earth
    на part o.'s hair
    на по средата a parting in the middle
    на отстрани parting on one side
    Млечният на астр. the Milky Way, the Galaxy
    намирам се на на и под на be as common as blackberries
    не съм го намерил на ная it's too precious
    оставям на ная le left stranded
    върви си по ная mind your own business
    прав ти на good riddance.
    някого s.o.'s right-hand man
    дело на човешка ръка made by human hands/by human work (manship)
    нося на ръце make much of
    не са ми останали ръце от работа I have worked/worn my fingers to the bone
    дай на (при пазарлък) done! it's a bargain!
    на-
    1. предст. (достатъчно, до насита) enough, o.'s fill
    have/do enough (c ger. на глагола)
    have o.'s fill of (c ger. на глагола)
    натанцувам се dance o.'s fill, have o.'s fill of dancing
    наприказвах се I've talked my fill, I've talked enough, I've done enough talking
    набаданосахме стаите we've painted all the rooms
    3. (много) a lot of, lots of, heaps/piles of
    навадихме картофи и ги натоварихме we dug up lots of potatoes and loaded them on the cart
    навземам take a lot of, take lots of
    4. (малко) slightly
    накиселявам be slightly sour, have a slightly sour taste
    5. (в) into, in
    нахлувам break/rush in
    6. (нагоре, едно върху друго) up
    нажилвам sting all over
    накълцвам cut/chop up
    9. (започване на действие, чувство) begin с инф., conceive а... с отглаголно същ.
    ще те намрази he'll begin to hate you
    намразих го I conceived a hatred for him
    * * *
    на,
    част.
    1. ( ето, това е) here; here is …;
    2. ( вземи) here you are; take it;
    3.: ама \на! but her! there it is! ей тъй \на! just so! ( без особена причина) just like that!
    ——————
    на,
    предл.
    1. (прит. отношение; отношение към деятел, служба или причина за нещо; след същ., образувани от прех. гл.) of; един приятел \на баща ми a friend of my father’s; къщата \на баща ми my father’s house; отглеждане \на добитък cattle breeding; свидетел \на защитата a witness for defence; трудът \на работника the labour of the worker, the worker’s labour;
    2. ( дателно отношение) to; или без предл.; дай го \на Петър give it (to) Peter; дай една ябълка \на него give an apple to him, give him an apple; дай \на Петър една ябълка give Peter an apple; \на Петър, с най-добри пожелания to/for Peter with best wishes; \на тях им се роди син a son was born to them;
    3. (за място, положение) on, upon, at, in; книгата е \на масата the book is on the table; \на 20 метра зад къщата 20 meters behind the house; \на двора in the yard; \на море at the seaside; \на планина in the mountain(s); \на полето in the field; \на сватба/погребение at a wedding/funeral; \на север in the north; up north; \на служба при in the service of; \на слънце/сянка in the sun/shade; \на тавана on the ceiling; in the attic; \на улицата in/амер. on the street; \на училище/черква съм be at school/church; \на четири крака on all fours; \на шест мили от града within six miles of the town; \на юг in the south; down south; облягам се \на стената lean against the wall; седя \на масата sit at the table;
    4. (за посока) on, to; излизам \на улицата go out into the street; \на север/юг to the north/south; north(wards)/south(wards) (от of); отивам \на юг go down south; падам \на земята fall on/to the ground;
    5. ( място или област като обект на някаква дейност) on, to, for; отивам \на война go to war; отивам \на екскурзия/гости go on a hike/a visit; отивам \на кино go to the cinema; отивам \на почивка go on a holiday; отивам \на разходка go for a walk; оттеглям се \на съвещание withdraw (to deliberate); ходя \на лов/риба/ски/покупки go hunting/fishing/skiing/shopping;
    6. (за време, конкретен момент) on, at; \на 24 май on May 24, on the 24th of May; \на залез слънце at sunset; \на прощаване at parting; \на часа immediately, at once, then and there;
    7. (за възраст) at; \на колко си години? how old are you? what’s your age? \на петгодишна възраст at the age of five, at five years of age; \на стари години in o.’s old age; \на 40 години aged forty; той е \на моята възраст he is a man of may age;
    8. (за мярка, вид, качество, начин на действие, състояние; посредством, чрез) in; by; млад \на години young in years; \на вехто second hand; \на вяра on credit; \на голо on/over o.’s bare skin, next to the skin; \на два етажа in two storeys; \на дело in practice; \на дребно (за търговия) retail; \на едро wholesale; \на кръст crosswise; \на купчини in heaps; \на ръка by hand; \на свои разноски at o.’s own expense; \на смях/шега for fun; продавам \на метър/литър sell by the metre/litre; работя \на парче work by the piece;
    9. (за умножение, деление, разпределение, честота) by, in, into, per; два пъти \на ден/месец/година twice a day/mouth/year; деля \на две divide in two; \на глава per capita/head; \на месец per/a month, monthly; 5 \на 3 метра 5 by 3 meters; плащат им \на час they are paid by the hour; по пет лева \на човек five levs each, five levs apiece, five levs per head; режа \на парчета cut in/into pieces;
    10. (за език и пр.) in; как е риба\на френски? what’s the French (word) for “fish”? \на френски in French; превеждам \на френски translate/turn into French;
    11. ( към): \на изчезване near extinction; \на свършване е it is running out, it is low;
    12. ( отношение към инструмент, машина, игра) on ( или не се превежда); играя \на шах/футбол play chess/football; изсвирвам нещо \на цигулка и пр. play s.th. on the violin, etc.; работя \на машина operate/run/work a machine; свиря \на пиано play the piano;
    13. ( преход в дадено състояние) to, into; ставам \на прах/пара turn (in) to dust/vapour; • има вкус \на it tastes of; мирише \на it smells of; \на бира ли сте или \на вино? what will you have, beer or wine? \на ваше разположение at your disposal; \на добро е it is a good omen; \на добър час! good luck! ( при изпращане) bon voyage! have a good trip! \на дъжд е it looks like rain; \на оръжие! to arms!
    * * *
    at; by; in (място); into (при делене); to (за дателен падеж); to (за движение)
    * * *
    1. (дателно отношение) to 2. (за време, конкретен момент) on, at 3. (за място, положение) on, upon, at, in 4. (за посока) on, to 5. (място или област като обект на някаква дейност) on, to, for 6. 1 (вземи) here you are;take it 7. 1 (за възраст) at 8. 1 (за мярка, вид, качество, начин на действие, състояние, посредством, чрез) 9. 1 screw on. 10. 1 ама НА! but there! there it is! ей тъй НА! just so! (без особена причина) just like that! 11. 1 предл. (притежателно отношение, отношение към деятел, служба или причина за нещо 12. 10, on the 13. 11th of May 14. 13 години aged forty 15. 15 частица (ето, това е) here;here is... 16. 4 метра зад къщата 17. 5 metres behind the house 18. 9 май on May 19. north(wards)/south(wards) (от of) 20. Млечният НА acmp. the Milky Way, the Galaxy 21. НА 22. НА no средата a parting in the middle 23. НА part o.'s hair 24. НА Петър, с най-добри пожелания to/for Peter with best wishes 25. НА двора in the yard 26. НА дъжда in the rain 27. НА залез-слънце at sunset 28. НА здрачаване at dusk 29. НА какво трябва да направиш this is what you've got to do 30. НА кино/театър at the cinema/theatre 31. НА колко си години? how old are you?what's your age? 32. НА концерт/бал at a concert/ball 33. НА млади години in o.'s youth 34. НА море at the seaside 35. НА отстрани parting on one side 36. НА петгодишна възраст at the age of five, at five years of age 37. НА планина in the mountain(s) 38. НА полето in the field 39. НА прощаване at parting 40. НА сватба/погребение at a wedding/funeral 41. НА север in the north;up north 42. НА север/юг to the north/south 43. НА служба при in the service of 44. НА слънце/сянка in the sun/shade 45. НА стари години in o.'s old age 46. НА стената on the wall 47. НА стола on/in the chair 48. НА същия/другия/третия ден (on) the same/next/third day 49. НА тавана on the ceiling;in the attic 50. НА тази страница on this page 51. НА ти пари за тетрадки here is some money for notebooks 52. НА тях им се роди син a son was born to them 53. НА улицата in/ам. on the street 54. НА училище/черква съм be at school/church 55. НА часа immediately, at once, then and there 56. НА четири кряка on all fours 57. НА чист въздух in the open air 58. НА шест мили от града within six miles of the town 59. НА юг in the south;down south 60. в моите очи to my eye, in my opinion 61. виси НА кука it hangs on a hook 62. върви си по НАя mind your own business 63. дай НА (при пазарлък) done! it's a bargain ! 64. дай НА Петър една ябълка give Peter an apple 65. дай НА всекиго по една ябълка give each an apple 66. дай го НА Петър give it (to) Peter 67. дай една ябълка НА него give an apple to him, give him an apple 68. далеч от очите, далеч от сърцето out of sight, out of mind 69. дело НА човешка ръка made by human hands/by human work(manship) 70. един приятел НА баща ми а friend of my father's 71. жертва НА дълга a victim of duty 72. за очи for appearance's sake, for window-dressing;for the look of it, to save face/appearances;it is all eyewash 73. за черните очи на for love, for s.o.'s (sweet) sake, for s.o.'s fair eyes 74. издигам се/падам в очите на rise/fall in s.o.'s estimation/esteem 75. излизам НА улицата go out into the street 76. или без предл. 77. кажи НА всички tell everybody 78. книгата е НА масата the book is on the table 79. когато бях НА пет години when I was five 80. къщата НА Петър Peter's house 81. къщата НА баща ми my father's house 82. махай се от очите ми! out of my sight! с отворени очи fully conscious/aware 83. намирам се на НА и под НА be as common as blackberries 84. началникът НА отдела the head of the department 85. не са ми останали ръце от работа I have worked/worn my fingers to the bone 86. не съм го намерил на НАя it's too precious 87. нося НА ръце make much of 88. някого s.o.'s right-hand man 89. облягам се НА стената lean against the wall 90. оставям на НАя lе left stranded 91. отглеждане НА добитък cattle breeding 92. отивам НА война go to war 93. отивам НА екскурзия/гости go on a hike/a visit 94. отивам НА жетва/гъби/къпини go harvesting/mushrooming/blackberrying 95. отивам НА почивка go on a holiday 96. отивам НА разходка go for a walk 97. отивам НА север go up north 98. отивам НА училище/пазар/кино/концерт/сватба и пр. go to school/market/the cinema/a concert/a wedding, etc. 99. отивам НА юг go down south 100. оттеглям се НА съвещание withdraw (to deliberate) 101. падам НА земята fall on/to the ground 102. писането НА писма the writing of letters, writing letters 103. покривът НА къщата the roof of the house 104. потъвам НА дъното sink to the bottom 105. прав ти НА good riddance. 106. правя мили очи на make up to, coax, wheedle, ingratiate o.s. (with) 107. прах в очите на gull, dupe, fool, throw dust in s.o.'s eyes, blear the eyes of 108. с какви очи (ще гледам и пр.) how on earth. 109. свидетел НА защитата a witness for the defence 110. седя НА масата sit at the table 111. скрит от очите на хората hidden from sight 112. слагам НА масата put on the table 113. след съществителни, образувани от преходни глаголи) of 114. със сведени очи with downcast eyes 115. той е НА гости he is on a visit, he is visiting 116. той е НА моята възраст he is a man of my age 117. трудът НА работника the labour of the worker, the worker's labour 118. ходя НА лов/риба/ски/покупки go hunting/fishing/skiing/shopping 119. ще ми откъсне ръцете it weighs a ton

    Български-английски речник > на

  • 22 HAFA

    * * *
    (hefi; hafða, höfðum; hafðr), v.
    1) to have (þeir höfðu sjau skip ok flest stór);
    hafa elda, to keep up a five;
    2) to hold, celebrate (hafa vinaboð, blót, þing);
    3) to keep, retain (rifu þær vefinn í sundr, ok hafði hverr þat er hélt á);
    4) to use (tvau net eru rý, ok hafa eigi höfð verit);
    orð þau sem hann hafði um haft, which he had made use of;
    hafa fagrmæli við e-n, to flatter one;
    hafa hljóðmæli við e-n, to speak secretly to one;
    hafa tvimæli á e-u, to speak doubtfully of a thing;
    hafa viðrmæli um e-t, to use mocking words;
    hann var mjök hafðr við mál manna, much used to, versed in, lawsuits;
    5) to have, hold, maintain;
    hafa vináttu við e-n, to maintain friendship with one;
    hafa hættumikit, to run a great risk;
    hafa heilindi, to have good health;
    6) to bring, carry;
    hafa e-n heim með sér, to bring one home;
    hann hafði lög, út hingat ór Noregi, he brought laws hither from Norway;
    hafa sik (to betake oneself) til annara landa;
    7) to take, carry off;
    troll hafi þik, the trolls take thee;
    8) to get, gain, win;
    hann hafði eigi svefn, he got no sleep;
    hefir sá jafnan, er hættir, he wins that ventures;
    hafa gagn, sigr, to gain victor;
    hafa meira hlut, to get the upper hand, gain the day;
    hafa sitt mál, to win one’s suit;
    hafa tafl, to win the game;
    hafa erendi, to do one’s errand, succeed;
    hafa bana, to suffer death, to die;
    hafa sigr, to be worsted;
    hafa góðar viðtökur, to be well received;
    hafa tíðindi af e-m, to get tidings of, or from, one;
    hafa sœmd, óvirðing af e-m, to get honour, disgrace from one;
    with gen., hafa e-s ekki, to fail to catch one (hann kemst á skóg undan, ok höfðu þeir hans ekki);
    ekki munu vér hans hafa at sinni, we shall not catch him at present;
    9) to wear carry (clothes, weapons);
    hann hafði blán kyrtil, he wore a blue kirtle;
    hafa kylfu í hendi sér, to have a club in one’s hand;
    10) to behave, do, or fare, so an so esp. with an adv.;
    hafa vel, illa, vetr, to behave (do) well, badly, be worse;
    hafa sik vel, to behave;
    11) with infin., hafa at varðveita, to have in keeping at selja, to have on sale;
    lög hafið þér at mæla, you are right;
    12) hafa e-n nær e-u, to expose one to (þú hafðir svá nær haft oss úfœru);
    hafa nær e-u, to come near to, esp. impers.;
    nær hafði okkr nú, it was a narrow escape;
    svá nær hafði hausinum, at, the shot so nearly touched the head, that;
    ok er nær hafði, skipit mundi fljóta, when the ship was on the point of flloating;
    13) as an auxiliary verb, in the earliest time with the pp. of transitive verbs in acc.;
    hefir þú hamar um fólginn, hast thou hidden the hammer?;
    ek hefi sendan mann, I have sent a man;
    later with indecl. neut. pp.;
    hefir þú eigi sét mik, hast thou not seen me?;
    14) with preps.:
    hafa e-t at, to do, act;
    hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely;
    absol., viltu þess freista, ok vita hvat at hafi, wilt thou try and see what happens?;
    hafa e-t at hlífiskildi (skotspœni), to use as a shield (as a target);
    hafa e-n háði, hlátri, to mock, laugh at;
    hafa e-t at engu, vettugi, to hold for naught, take no notice of;
    hafa sakir á e-n have charges against one;
    hafa á rás, to take to one’s heels, run off;
    hafa e-t fram, to produce (vápn þorgils vóru fram höfð); to carry out, hold forth;
    hafa mál fram, to proceed with a suit;
    var um búit, ekki fram haft, all was made ready but nothing done;
    hafa e-t frammi, í frammi, to use, make use of (hafa í frammi kúgan);
    ok öll lögmæt skil frammi hafa, and discharge all on official duties;
    hafa e-t fyrir satt, to hold for true;
    eigi em ek þar fyrir sönnu hafðr, I am not truly aimed for that, it is a false charge;
    hafa e-n fyrir sökum um e-t, to charge one with;
    hafa í hótum við e-n, to threaten one;
    hafa e-t með höndum, to have in hand;
    höfum eiai sigrinn ór hendi, let not victory slip out of our hands;
    hafa ór við e-n, to behave so and so towards one (hefir þú illa ór haft við mik);
    hafa e-t til e-s to use for (höfðu þeir til varnar skot ok spjót); to be a reason or ground for;
    vér hyggjum þat til þess haft vera, at þar hafi menn sézt, we believe the foundation of the story is that men have been seen there;
    hafa mikit (lítit) til síns máls, to have much (little) in support of one’s case;
    hafa e-t til, to have at hand, possess;
    orð þau, sem hann hafði um haft, the words which he had used;
    keisari hafði fátt um, did not say much;
    hafa e-n undir, to get one under, subdue one;
    hafa e-t uppi, to take (heave) up (hafa uppi fœri, net);
    Skarpheðinn hafði uppi øxina, S. heaved up the axe;
    hafa flokk uppi, to raise a party, to rebel;
    hafa uppi tafl, to play at a game;
    hafa e-n uppi, to bring one to light;
    hafa uppi rœður, to begin a discussion;
    hafa e-t úti, to have done, finished (hafa úti sitt dagsverk);
    hafa við e-m, to be a match for one;
    hafa sik við, to exert oneself;
    hafa mikit (lítit) við, to make a great (little) display;
    hann söng messu ok bafði mikit við, and made much of it;
    hann bad jarl leita, bann hafði lítit við þat, he did it lightly;
    haf ekki slíkt við, do not say so;
    haf þú lítit við at eggja sonu þina, refrain from egging on thy sons;
    15) refl., hafast.
    * * *
    pret. hafði; subj. hefði; pres. sing. hefi (less correctly hefir), hefir, hefir; plur. höfum, hafit, hafa: the mod. pres. sing. is monosyllabic hefr or hefur, and is used so in rhymes—andvara engan hefur | … við glys heims gálaus sefur, Pass. 15. 6, but in print the true old form hefir is still retained; the monosyllabic present is used even by old writers in the 1st pers. before the personal or negative suffix, e. g. hef-k and hef-k-a ek for hefi-g and hefig-a ek, see e. g. Grág. (Kb.) 79, 82, in the old oath formula, hef-k eigi, Hallfred; hef ek, Fms. iii. 10 (in a verse); but not so in 3rd pers., e. g. hefir-a or hefir-at, Grág. l. c.: imperat. haf, hafðu: part. pass. hafðr, neut. haft;—hafat is an απ. λεγ., Vsp. 16, and is prob. qs. hafit from hefja, to heave, lift: [Ulf. haban; A. S. habban; Engl. have; Hel. hebben; Germ. haben; Dutch hebben; Dan. have, Swed. hafva: it is curious the Lat. form habere retains the consonant unchanged, cp. the Romance forms, Ital. avere, Fr. avoir, Span. haber, etc. ☞ Hafa is a weak verb, and thus distinguished from hefja (to lift, begin), which is a strong verb, answering to Lat. capere, incipere; but in sundry cases, as will be seen below, it passes into the sense of this latter word; as also in some instances into that of another lost strong verb, hafa, hóf, to behave, and hœfa, to hit]:—to have.
    A. To have; hann hafði með sér ekki meira lið, Fms. i. 39; hafði hverr hirð um sik, 52; höfðu þeir áttján skip, viii. 42; Sverrir hafði tvau hundrað manna, … þeir höfðu annan samnað á landi, 328; hann hafði mikit lið ok frítt, x. 36; þeir höfðu sjau skip ok flest stór, 102; hafa fjölmennar setur, Eb. 22; hann hafði menn sína í síldveri, Eg. 42; mun ek naut hafa þar sem mér þykkir hagi beztr, 716.
    II. to hold:
    1. to keep, celebrate; hafa ok halda, Dipl. i. 6; hafa átrúnað, 10; hafa dóma, 12; hafa blót, Fms. iv. 254; hafa vina-veizlu, id.; hafa vina-boð, Nj. 2; hafa Jóla-boð, Eg. 516; hafa þing, Fms. ix. 449; hafa haust-boð, Gísl. 27; hafa drykkju, Eb. 154; hafa leik, Fms. x. 201, passim.
    2. to hold, observe; hlýðir þat hvergi at hafa eigi lög í landi, Nj. 149; skal þat hafa, er stendr …, Grág. i. 7; skal þat allt hafa er finsk á skrá þeirri …, id.; en hvatki es mis-sagt es í fræðum þessum, þá es skylt at hafa þat (to keep, hold to be true) es sannara reynisk, Íb. 3; ok hafða ek (I kept, selected) þat ór hvárri er framarr greindi, Landn. 320, v. l.
    3. to hold, keep, retain; ef hann vill hafa hann til fardaga, Grág. i. 155; skal búandinn hafa hann hálfan mánuð, 154; ok hafði hvárr þat er hélt á, Nj. 279; hitt skal hafa er um fram er, Rb. 56; kasta í burt þrjátigi ok haf þat sem eptir verðr, 494.
    4. to hold an office; hafa lögsögu, to hold the office of lögsaga, Íb. passim; hafa jarldóm, konungdóm, passim; þat höfðu haft at fornu Dana-konungar, Eg. 267; þér berit konunga-nöfn svá sem fyrr hafa haft ( have had) forfeðr yðrir, en hafit lítið af ríki, Fms. i. 52; hafa ríki, to reign, Hkr. pref.
    5. phrases, hafa elda, to keep a fire, cook, Fms. xi. 129; hafa fjárgæzlu, to tend sheep, Eg. 740; hafa embætti með höndum, Stj. 204; hafa gæzlur á e-u, Fms. ix. 313; hafa … vetr, to have so many winters, be of such an age (cp. Fr. avoir … ans), Íb. 15; margir höfðu lítið fátt þúsund ára, Ver. 7: hafa vörn í máli, Nj. 93; hafa e-t með höndum, to have in hand, Fms. viii. 280, ix. 239; hafa e-t á höndum, Grág. i. 38; hafa fyrir satt, to hold for true, Fms. xi. 10; hafa við orð, to intimate, suggest, Nj. 160; hafa e-t at engu, vettugi, to hold for naught, take no notice of, Fas. i. 318.
    6. with prepp. or infin.,
    α. with prep.; hafa til, to have, possess; ef annarr þeirra hefir til enn annarr eigi, þá er sá skyldr til at fá honum er til hefir, Grág. i. 33; ef annarr hefir til …, id.; þér ætlið at ek muna eigi afl til hafa, Ld. 28.
    β. with infin.; hafa at varðveita, to have in keeping, Eg. 500; lög hafit þér at mæla, you have the law on your tongue, i. e. you are right, Nj. 101; hörð tíðindi hefi ek at segja þér, 64; sá er gripinn hefir at halda, Grág. i. 438; hafa at selja, to have on sale, Ld. 28.
    III. to use; var haft til þess sker eitt, Eb. 12; þá höfðu þeir til varnar skot ok spjót, Fms. vii. 193; er þín ráð vóru höfð, that thy advice was taken, Fs. 57; Gríss hafði þessi ráð, Fms. iii. 21; ek vil at þat sé haft er ek legg til, x. 249; þykki mér þú vel hafa ( make good use of) þau tillög er ek legg fyrir þik, xi. 61; til þess alls er jarli þótti skipta, þá hafði hann þessa hluti, 129; tvau ný (net), ok hafa eigi höfð verit ( which have not been used), haf þú ( take) hvárt er þú vilt, Háv. 46; þær vil ek hafa enar nýju, en ek vil ekki hætta til at hafa enar fornu, id.; önnur er ný ok mikil ok hefir ( has) til einskis höfð ( used) verið, id.; buðkr er fyrir húslker er hafðr, Vm. 171; gjalda vápn þau er höfð eru, N. G. L. i. 75; þat hafði hann haft ( used) fyrir skála, Edda 29; þeir vóru hafðir til at festa með hús jafnan, Nj. 118; sá hólmr var hafðr til at …, Fms. i. 218; hann skyldi hafa hinn sama eið, x. 7; orð þau sem hann hafði ( had) um haft ( used), Nj. 56; orð þau er hann hafði ( made use of) í barnskírn, K. Þ. K. 14.
    2. more special phrases; hafa fagrmæli við e-n, to flatter one, Nj. 224; hafa hljóðmæli við e-n, to speak secretly to one, 223; allmikil fjölkyngi mun vera við höfð áðr svá fái gört, Edda 27; hafa mörg orð um e-t, Ld. 268; hafa tvímæli á e-u, to discuss, doubt, speak diffidently of a thing, Lv. 52; hafa viðrmæli um e-t, to use mocking words, Nj. 89; hafa nafn Drottins í hégóma, to take the Lord’s name in vain, Fms. i. 310; (hann var) mjök hafðr við mál manna, much used to, versed in lawsuits, Dropl. 8: hafa sik til e-s, to use oneself to a thing, i. e. to do a mean, paltry thing; þeir er til þess vilja hafa sik, at ganga í samkundur manna úboðit, Gþl. 200; ef hann vill sik til þessa hafa, Fms. i. 99: hafa sik við, to exert oneself; skaltú ok verða þik við at hafa um þetta mál, ef þú getr þat af þér fært, Grett. 160: hafa e-n at skotspæni, to use one as a target, Nj. 222; hafa e-n at hlífi-skildi sér, to use one as a shield, 262; hafa e-n at ginningar-fifli, auga-bragði, háði, hlátri, Hm. 133, Nj. 224, passim.
    IV. to have, hold, maintain, of a state or condition; hafa vináttu við e-n, to maintain friendship with one, Sks. 662; hafa vanmátt, to continue sick, Eg. 565; hafa hættu-mikit, to run a great risk, Nj. 149; hafa vitfirring, to be insane, Grág. i. 154; hafa heilindi, to have good health, 26, Hm. 67; hafa burði til e-s, to have the birthright to a thing. Eg. 479; hafa hug, áræði, hyggindi, to have the courage …, Hom. 28; hafa vit ( to know), skyn, greind … á e-u, to have understanding of a thing; hafa gaman, gleði, skemtun, ánægju af e-u, to have interest or pleasure in a thing; hafa leiða, ógeð, andstygð, hatr, óbeit á e-u, to dislike, be disgusted with, hate a thing; hafa elsku, mætr, virðing á e-u, to love, esteeem … a thing; hafa allan hug á e-u, to bend the mind to a thing; hafa grun á e-m, to suspect one; hafa ótta, beyg af e-u, to fear a thing; and in numberless other phrases.
    2. with prepp.:
    α. hafa e-t frammi (fram), to carry out, hold forth; hafa frammi róg, Nj. 166; hafa mál fram, to proceed with a suit, 101; stefnu-för, 78; heitstrengingar, Fms. xi. 103; ok öll lögmælt skil frammi hafa, and discharge all one’s official duties, 232; var um búit en ekki fram haft, all was made ready, but nothing done, viii. 113; beini má varla verða betri en hér er frammi hafðr, xi. 52; hafðú í frammi ( use) kúgan við þá uppi við fjöllin, Ísl. ii. 215; margir hlutir, þó at hann hafi í frammi, Sks. 276.
    β. hafa mikit, lítið fyrir e-u, to have much, little trouble about a thing; (hence fyrir-höfn, trouble.)
    γ. hafa við e-m (afl or the like understood), to be a match for one, Fms. vii. 170, Lv. 109, Nj. 89, Eg. 474, Anal. 176; hafa mikit, lítið við, to make a great, little display; (hence við-höfn, display, pomp); hann söng messu ok hafði mikit við, he sang mass and made a great thing of it, Nj. 157; þú hefir mikit við, thou makest a great show of it, Boll. 351; hann bað jarl leita, hann hafði lítið við þat, he did it lightly, Nj. 141; haf ekki slíkt við, do not say so, Ld. 182.
    B. To take, carry off, win, wield, [closely akin to Lat. capere]:
    I. to catch, take, esp. in the phrase, hafa ekki e-s, to miss one; hann kemsk á skóg undan, ok höfðu þeir hans ekki, he took to the forest and they missed him, Nj. 130; ekki munu vér hans hafa at sinni, we sha’nt catch him at present, Fms. vi. 278; hafða ek þess vætki vífs, Hm. 101; þeygi ek hana at heldr hefik, 95: in swearing, tröll, herr, gramir hafi þik, the trolls, ghosts, etc. take thee! tröll hafi líf, ef …, Kormak; tröll hafi Trefót allan! Grett. (in a verse); tröll hafi þína vini, tröll hafi hól þitt, Nj.; herr hafi Þóri til slægan, confound the wily Thorir! Fms. vi. 278, v. l. (emended, as the phrase is wrongly explained in Fms. xii. Gloss.); gramir hafi þik! vide gramr.
    II. to carry, carry off, bring; hafði einn hjartað í munni sér, one carried the heart off in his mouth, Nj. 95; hann hafði þat ( brought it) norðan með sér, Eg. 42; hafði Þórólfr heim marga dýrgripi, 4; hann hafði með sér skatt allan, 62; skaltú biðja hennar ok hafa hana heim hingat, Edda 22; fé þat er hann hafði ( had) út haft ( carried from abroad), Gullþ. 13; á fimm hestum höfðu þeir mat, Nj. 74; bókina er hann hafði ( had) út haft, Fms. vii. 156; konungr hafði biskup norðr til Björgynjar með sér, viii. 296; biskup lét hann hafa með sér kirkju-við ok járn-klukku, Landn. 42; hann hafði með sér skulda-lið sitt ok búferli, Eb. 8; hann tók ofan hofit, ok hafði með sér flesta viðu, id.; ok hafa hana í brott, Fms. i. 3; tekr upp barnit, ok hefir heim með sér, Ísl. ii. 20; hann hafði lög út hingat ór Noregi, he brought laws hither from Norway, Íb. 5; haf þú heim hvali til bæjar, Hým. 26; ok hafa hann til Valhallar, Nj. 119.
    III. to take, get; hann hafði þá engan mat né drykk, he took no food nor drink, Eg. 602; hann hafði eigi svefn, he got no sleep, Bs. i. 139.
    2. to get, gain, win; öfluðu sér fjár, ok höfðu hlutskipti mikit, Eg. 4; eigi þarftú at biðja viðsmjörs þess, þvíat hann mun þat alls ekki hafa, né þú, for neither he nor thou shall get it, Blas. 28; jarl vill hafa minn fund, he will have a meeting with me, 40, Skv. 1. 4: the sayings, hefir sá jafnan er hættir, he wins that risks, ‘nothing venture, nothing have,’ Hrafn. 16; sá hefir krás er krefr, Sl. 29.
    3. phrases, hafa meira hlut, to get the better lot, gain the day, Nj. 90, Fms. xi. 93; hafa gagn, sigr, to gain victory, ix. 132, Eg. 7, Hkr. i. 215, Ver. 38; hafa betr, to get the better; hafa verr, miðr, to have the worst of it, Fms. v. 86, Þorst. S. St. 48, passim; hafa mál sitt, to win one’s suit, Grág. i. 7, Fms. vii. 34; hafa kaup öll, to get all the bargain, Eg. 71; hafa tafl, to win the game, Fms. vii. 219; hafa erendi, to do one’s errand, succeed, Þkv. 10, 11, Fas. ii. 517: hafa bana, to have one’s bane, to die, Nj. 8; hafa úsigr, to be worsted, passim; hafa úfrið, to have no peace; hafa gagn, sóma, heiðr, neisu, óvirðing, skömm, etc. af e-u, to get profit, gain, honour, disgrace, etc. from a thing; hafa e-n í helju, to put one to death, Al. 123; hafa e-n undir, to get one under, subdue him, Nj. 95, 128; höfum eigi, sigrinn ór hendi, let not victory slip out of our hands, Fms. v. 294.
    4. to get, receive; hann hafði góðar viðtökur, Nj. 4; hón skal hafa sex-tigi hundraða, 3; skyldi Högni hafa land, 118; selja skipit, ef hann hafði þat fyrir ( if he could get for it) sem hann vildi; Flosi spurði í hverjum aurum hann vildi fyrir hafa, hann kvaðsk vildu fyrir hafa land, 259; hafa tíðindi, sögur af e-m, to have, get tidings of or from one, Ld. 28; hafa sæmd, metorð óvirðing, to get honour, disgrace from one’s hands, Nj. 101; hafa bætr, to get compensation, Grág. i. 188; hafa innstæðuna eina, id.; hafa af e-m, to have the best of one, cheat one.
    IV. to carry, wear, of clothes, ornaments, weapons:
    1. of clothes, [cp. Lat. habitus and Icel. höfn = gear]; hafa hatt á höfði, Ld. 28; hafa váskufl yztan klæða, … þú skalt hafa undir ( wear beneath) hin góðu klæði þín, Nj. 32; hann hafði blán kyrtil, … hann hafði svartan kyrtil, Boll. 358; hafa fald á höfði, to wear a hood; hón hafði gaddan rautt á höfði, Orkn. 304; hann hafði um sik breitt belti, he wore a broad belt, Nj. 91; hafa fingr-gull á hendi, 146: to have about one’s person, vefja saman ok hafa í pungi sínum, Edda 27; hlutir sem mönnum var títt at hafa, Fms. xi. 128.
    2. of weapons, to wield, carry; spjót þat er þú hefir í hendi, Boll. 350; hafa kylfu í hendi sér, to have a club in one’s hand, Fms. xi. 129; hafa staf í hendi, to have a stick in the hand, Bárð.; Gunnarr hafði atgeirinn ok sverðit, Kolskeggr hafði saxit, Hjörtr hafði alvæpni, Nj. 93; hann hafdi öxi snaghyrnda, Boll. 358; hann hafði kesjuna fyrir sér, he held the lance in rest, Eg. 532.
    V. here may be added a few special phrases; hafa hendr fyrir sér, to grope, feel with the hands (as in darkness); hafa vit fyrir sér, to act wisely; hafa at sér hendina, to draw one’s hand back, Stj. 198; hafa e-t eptir, to do or repeat a thing after one, Konr.; hafa e-t yfir, to repeat (of a lesson): hafa sik, to betake oneself; hafa sik til annarra landa, Grett. 9 new Ed.; hann vissi varla hvar hann átti at hafa sik, he knew not where ( whither) to betake himself, Bs. i. 807; hefir hann sik aptr á stað til munklífisins, Mar.
    C. Passing into the sense of hefja (see at the beginning); hafa e-t uppi, to heave up, raise; hafa flokk uppi, to raise a party, to rebel, Fb. ii. 89: hafa uppi færi, net, a fisherman’s term, to heave up, take up the net or line, Háv. 46; Skarphéðinn hafði uppi ( heaved up) öxina, Nj. 144: hafa uppi tafl, to play at a game, Vápn. 29; þar vóru mjök töfl uppi höfð ok sagna-skemtan, Þorf. Karl. 406, v. l.: hafa e-n uppi, to hold one up, bring him to light; svá máttu oss skjótast uppi hafa, Fær. 42: metaph. to reveal, vándr riddari hafði allt þegar uppi, Str. 10.
    2. with the notion to begin; Bárðr hafði uppi orð sín ( began his suit) ok bað Sigríðar, Eg. 26, Eb. 142; hafa upp stefnu, to begin the summons, Boll. 350; hafa upp ræður, to begin a discussion; ræður þær er hann hafði uppi haft við Ingigerði, Fms. iv. 144, where the older text in Ó. H. reads umræður þær er hann hafði upp hafit (from hefja), 59; cp. also Vsp., þat langniðja-tal mun uppi hafat (i. e. hafit) meðan öld lifir, 16, (cp. upp-haf, beginning); þó at ek hafa síðarr um-ræðu um hann, better þó at ek hafa (i. e. hefja) síðarr upp ræðu um hann, though I shall below treat of, discuss that, Skálda (Thorodd) 168; er lengi hefir uppi verit haft síðan (of a song), Nj. 135; cp. also phrases such as, hafa á rás, to begin running, take to one’s heels, Fms. iv. 120, ix. 490; næsta morgin hefir út fjörðinn, the next morning a breeze off land arose, Bs. ii. 48: opp. is the phrase, hafa e-t úti, to have done, finished; hafa úti sitt dags-verk, Fms. xi. 431; hafa úti sekt sína, Grett. 149.
    D. Passing into the sense of a lost strong verb, hafa, hóf (see at the beginning), to behave, do, act:
    I. with an adverb, hafa vel, ílla, or the like, to behave, and in some instances to do well or badly, be happy or unhappy,
    α. to behave; en nú vil ek eigi verr hafa en þú, Fms. iv. 342; þeir sögðu at konungr vildi verr hafa en þeir, 313; hefir þú ílla ór (málum or the like understood) haft við mik, Fs. 140; ólikr er Gísli öðrum í þolinmæði, ok hefir hann betr en vér, Gísl. 28.
    β. to do so and so (to be happy, unhappy); verr hafa þeir er trygðum slitu, Mkv. 3; ílla hefir sá er annan svíkr, 18; vel hefir sá er þat líða lætr, 6; vel hefir sá ( he is happy) er eigi bíðr slíkt íllt þessa heims, Fms. v. 145; hvílíkt hefir þú, how dost thou? Mar.; hafa hart, to do badly, to be wretched; at sál Þorgils mætti fyrir þær sakir eigi hart hafa, Sturl. iii. 292, Mar.; Ólafr hafði þá hölzti ílla, O. was very poorly, D. N. ii. 156; þykisk sá bezt hafa ( happiest) er fyrstr kemr heim, Fms. xi. 248; þá hefir hann bazt af hann þegir, i. e. that is the best he can do if he holds his tongue, Hm. 19; þess get ek at sá hafi verr ( he will make a bad bargain) er þik flytr, Nj. 128; úlfgi hefir ok vel, the wolf is in a bad plight, Ls. 39; mun sá betr hafa er eigi tekr við þér, id.; betr hefðir þú, ef …, thou wouldest do better, if …, Akv. 16.
    γ. adding sik; hafa sik vel, to behave well, Fms. x. 415, Stj. 436.
    II. with the prep. at, to do, act, (hence at-höfn, at-hæfi, act, doing); hann lét ekki til búa vígs-málit ok engan hlut at hafa, Nj. 71; en ef þeim þykkir of lítið féit tekit, þá skulu þeir hafa at hit sama, to act in the same way, Grág. ii. 267; hvatki es þeir hafa at, Fms. xi. 132; hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely, Nj. 33; bæði munu menn þetta kalla stórvirki ok íllvirki, en þó má nú ekki at hafa, but there is no help for it, 202; eigi sýnisk mér meðal-atferðar-leysi, at vér höfum eigi at um kvámur hans, i. e. that we submit tamely to his coming, Fs. 32: absol., viltú þess freista, ok vita þá hvat at hafi, wilt thou try and see how it will do? Bjarn. 27; en nú skaltú fara fyrir, ok vita hvat at hafi, Bs. i. 712.
    III. phrases, hafa hátt, to be noisy, talk loud, Fms. i. 66; við skulum ekki hafa hátt ( do not cry loud) hér er maðr á glugganum, a lullaby song; hafa lágt, to keep silent; hafa hægt, to keep quiet; hafa sik á (í) hófi, to compose oneself, Ls. 36; hafa í hótum við e-n, to use threatening ( foul) language, Fb. i. 312; hafa í glett við e-n, to banter one, Fms. viii. 289; hafa íllt at verki, to do a bad deed, Ísl. ii. 184.
    E. Passing into the sense of the verb hæfa (see at the beginning), to aim at, hit, with dat.:
    I. to hit; svá nær hafði hausinum, at …, the shot so nearly hit the head, that …, Fms. ii. 272; þat sama forað, sem henni hafði næst váða, those very precipices from which she had so narrow an escape, Bs. i. 200, Fms. ix. 357; nær hafði nú, at skjótr mundi verða okkarr skilnaðr, Al. 124; nær hafði okkr nú, it struck near us, it was a narrow escape, Fms. viii. 281; kvaðsk svá dreymt hafa ( have dreamed), at þeim mundi nær hafa, ix. 387, v. l.; ok er nær hafði at skipit mundi fljóta, when the ship was on the point of floating, Ld. 58; ok hafði svá nær (it was within a hair’s breadth), at frændr Þorvalds mundu ganga at honum, Nj. 160; ok hafði svá nær at þeir mundi berjask, Íb. 11, cp. Bs. i. 21: the phrase, fjarri hefir, far from it! Edda (in a verse).
    2. to charge; eigi em ek þar fyrir sönnu hafðr, I am not truly aimed at for that, ‘tis a false charge, Eg. 64; þeim manni er fyrir sökum er hafðr, i. e. the culprit, Grág. i. 29; cp. the mod. phrase, hafa á e-u, to make a charge of a thing; það varð ekki á því haft, they could not make a case for a charge of it.
    II. metaph. to be the ground or reason for, (hence til-hæfa, reason, fact, foundation); til þess ætla vitrir menn þat haft at Ísland sé Tile (i. e. Thule) kallað, at …, learned men suppose that is the reason that Iceland is called Thule, that …, Landn. (pref.); mikit mun til haft, er einmæli er um (there must be some reason for it, because all people say so), Þorgils segir, eigi er fyrir haft ( there is no ground whatever for it), at ek mæla betr fyrir griðum en aðrir menn, Ísl. ii. 379; vér hyggjum þat til þess haft vera, at þar hafi menn sésk, we believe the substance of the story is that men have been seen there, Fms. xi. 158; hvat er til þess haft um þat (what is the truth of the matter?), hefir sundr-þykki orðit með ykkr? Boll. 364: in the saying, hefir hverr til síns ágætis nokkut, every one gets his reputation for something, Nj. 115.
    2. to happen, coincide; hefir svá til, at hann var þar sjálfr, Fms. xi. 138, v. l.
    β. the phrase, hafa mikit (lítið) til síns máls, to have much ( little) reason for one’s tale, i. e. to be much, little, in the right, Fms. vii. 221, xi. 138 (v. l.), Nj. 88: um þenna hefir svá stórum, it matters so much with this man, (v. l. for mun stórum skipta), Fms. xi. 311.
    F. REFLEX. to keep, dwell, abide, but only of a temporary shelter or abode, cp. Lat. habitare, (cp. also höfn, a haven); hann hefsk á náttartíma niðri í vötnum, at night-time he keeps down in the water, Stj. 77: to live, þeir höfðusk mjök í kaupferðum, they spent much of their life in travelling, Hkr. i. 276; hann hafðisk löngum í bænum, Bs. i. 353.
    β. with prep. við; hér mun ek við hafask ( I will stay here) en þú far til konungs, Fb. ii. 125; hafðisk hann við á skógum eðr í öðrum fylgsnum, 302; því at hann hafðisk þá á skipum við, Fms. viii. 44; hvílsk heldr ok hafsk við í því landi, rest and stay in that land, Stj. 162; Ásgeirr hafðisk við uppi í dalnum, Sd. 154; hafask lind fyrir, to cover oneself with a shield (?), Vsp. 50; hafask hlífar fyrir, to be mailed in armour, Hkm. 11.
    2. hafask at, to do, behave (cp. D. above); vóru þeir þá svá móðir, at þeir máttu ekki at hafask, Fms. ii. 149; en síðan skulut þér at hafa slíkt sem ek kann fyrir segja, i. 158; þat eitt munu við at hafask, at ek mun betr göra en þú, Nj. 19; Lambi sá hvat Steinarr hafðisk at, Eg. 747.
    3. hafask vel, to do well, thrive; vaxa ok vel hafask, to wax and do well, Hm. 142; nú er þat bæn mín, at þér hafisk við vel, that you bear yourself well up, Fms. ix. 497; Jungfrúin hafðisk vel við í ferðinni, x. 86; at fé hans mundi eigi hafask at betr at meðal-vetri, Grág. ii. 326.
    4. recipr., hafask orð við, to speak to one another; ok er þat ósiðlegt, at menn hafisk eigi orð við, Fs. 14; þar til er þeir hafask réttar tölur við, N. G. L. i. 182.
    II. part. hafandi is used in the sense of having conceived, being with child; þá verit hann varr við at hón var hafandi, 656 B. 14; hón skyldi verða hafandi at Guðs syni, id.; generally, allt þat er hafanda var lét burð sinn ok ærðisk, Fms. vii. 187; svá sem hón verðr at honum hafandi, Stj. 178; (hence barns-hafandi, being with child.)
    G. The word hafa is in the Icel., as in other Teut. languages, used as an auxiliary verb with a part. pass. of another verb, whereby a compound preterite and pluperfect are formed as follows:
    I. in transitive verbs with acc. the participle also was put in acc., agreeing in gender, number, and case with the objective noun or pronoun; this seems to have been a fixed rule in the earliest time, and is used so in all old poems down at least to the middle of the 11th century, to the time of Sighvat (circ. A. D. 990–1040), who constantly used the old form,—átt is an apostrophe for átta in the verse Ó. H. 81:
    1. references from poets, Gm. 5, 12, 16; þá er forðum mik fædda höfðu, Vsp. 2; hverr hefði lopt lævi blandit eðr ætt jötuns Óðs mey gefna, 29; þær’s í árdaga áttar höfðu, 60: ek hafða fengna konungs reiði, Ad. 3; en Grjótbjörn um gnegðan hefir, 18; mik hefir marr miklu ræntan, Stor. 10; þó hefir Míms-vinr mér um fengnar bölva bætr, 22: gaupur er Haraldr hafi sveltar, Hornklofi: Loka mær hefir leikinn allvald, Ýt. 7; sá hafði borinn brúna-hörg, 14; jarlar höfðu veginn hann, 15: ek hef orðinn ( found) þann guðföðr (verða is here used as trans.), Hallfred; höfum kera framðan, id.: hann hefir litnar, sénar, hár bárur, Ísl. ii. 223, thus twice in a verse of A. D. 1002; göngu hefik of gengna, Korm. (in a verse); hann hafði farna för, Hkr. i. (Glum Geirason); ek hefi talðar níu orustur, Sighvat; þú hefir vanðan þik, id.; ér hafit rekna þá braut, Ó. H. 63 (Óttar Svarti); hann hefir búnar okkr hendr skrautliga, Sighvat (Ó. H. 13); þeir hafa færð sín höfuð Knúti, id.; hvar hafit ér hugðan mér sess, id.; hafa sér kenndan enn nørðra heims enda, id.; Sighvatr hefir lattan gram, id.; hefir þú hamar um fólginn, Þkv. 7, 8; þú hefir hvatta okkr, Gkv. 6; ek hefi yðr brennda, Am. 39, cp. 56; hefi ek þik minntan, 81; hefir þú hjörtu tuggin, Akv. 36; hefir þú mik dvalðan, Hbl. 51; ek hefi hafðar þrár, I have had throes, Fsm. 51; en ek hann görvan hef-k, svá hefi ek studdan, 12 (verse 13 is corrupt); hann hefir dvalða þik, Hkv. Hjörv. 29; lostna, 30; mik hefir sóttan meiri glæpr, 32; ek hefi brúði kerna, id.; þú hefir etnar úlfa krásir, opt sár sogin, Hkv. 1. 36; sá er opt hefir örnu sadda, 35; hefir þú kannaða koni óneisa, 23; þá er mik svikna höfðut, Skv. 3. 55; hann hafði getna sonu, Bkv. 8; þann sal hafa halir um görvan, Fm. 42; bróður minn hefir þú benjaðan, 25; er hann ráðinn hefir, 37; sjaldan hefir þú gefnar vargi bráðir, Eg. (in a verse).
    2. references from prose; this old form has since been turned into an indecl. neut. sing. part. -it. The old form was first lost in the strong verbs and the weak verbs of the first conjugation: in the earliest prose both forms are used, although the indecl. is more freq. even in the prose writers, as Íb., the Heiðarv. S., the Miracle-book in Bs., Njála, Ó. H., (Thorodd seems only to use the old form,) as may be seen from the following references, Björn hafði særða þrjá menn, Nj. 262; hann mundi hana hafa gipta honum, 47; hann hafði þá leidda saman hestana, 264: ek hefi sendan mann, Ísl. (Heiðarv. S.) ii. 333; ek nefi senda menn, id.: hafa son sinn ór helju heimtan, Bs. (Miracle-book) i. 337; en er þeir höfðu niðr settan sveininn, 349; hann hafði veidda fimm tegu fiska, 350: er þér hefir ílla neisu gorva, Ó. H. 107: þá hefi ek fyrri setta þá í stafrófi, Skálda (Thorodd) 161; þar hefi ek við görva þessa stafi fjóra, id.; hafa hann samsettan, 167: góða fylgd hefir þú mér veitta, Þorst Síðu H. 2: sagði, at Ólafr konungr hafði sendan hann, Bs. i. 11: Þyri, er hertogi hafði festa nauðga, Fms. x. 393 (Ágrip): hefi ek þá svá signaða ok magnaða, v. 236: hefir sólin gengna tvá hluti, en einn úgenginn, K. Þ. K. 92 (Lund’s Syntax, p. 12).
    β. again, neut. indecl., hana hafði átt fyrr Þoróddr, Ísl. ii. 192: hón hafði heimt húskarl sinn …, Ísl. (Heiðarv. S.) ii. 339; hann hefir ekki svá vel gyrt hest minn, 340; hefir þú eigi séð mik, 341; hve hann hafði lokkat hann. id.; gistingar hefi ek yðr fengit, 343: þeir höfðu haft úfrið ok orrostur, Íb. 12; hann hafði tekið lögsögu, 14: stafr er átt hafði Þorlákr, Bs. (Miracle-book) i. 340; er þær höfðu upp tekit ketilinn ok hafit …, 342; göngu es hann hafði gingit, 344; es sleggjuna hafði niðr fellt, 346; sem maðr hefði nýsett (hana) niðr, id.; jartein þá er hann þóttisk fingit hafa, 347; hafði prestrinn fært fram sveininn, 349: hjálm er Hreiðmarr hafði átt, Edda 73: hafa efnt sína heitstrenging, Fms. (Jómsv. S.) xi. 141: slíkan dóm sem hann hafði mér hugat, Ó. H. 176, etc. passim:—at last the inflexion disappeared altogether, and so at the present time the indecl. neut. sing. is used throughout; yet it remains in peculiar instances, e. g. konu hefi eg mér festa, Luke xiv. 20, cp. Vídal. ii. 21. ☞ This use of the inflexive part. pass. may often serve as a test of the age of a poem, e. g. that Sólarljóð was composed at a later date may thus be seen from verses 27, 64, 72, 73, 75, 79; but this test is to be applied with caution, as the MSS. have in some cases changed the true forms (-inn, -ann, and -it, -an being freq. abbreviated in the MSS. so as to render the reading dubious). In many cases the old form is no doubt to be restored, e. g. in vegit to veginn, Fm. 4, 23; búit to búinn, Hkv. Hjörv. 15; borit to borinn, Hkv. 1. 1; beðit to beðinn, Fsm. 48; orðit to orðin, Og. 23; roðit to roðinn, Em. 5; brotið to brotinn, Vkv. 24, etc.: but are we to infer from Ls. 23, 26, 33, that this poem is of a comparatively late age?
    II. the indecl. neut. sing. is, both in the earliest poems and down to the present day, used in the following cases:
    1. with trans. verbs requiring the dat. or gen.; ek hefi fengit e-s, hann hafði fengit konu; hafa hefnt e-s, Fms. xi. 25; sú er hafði beðit fjár, Þkv. 32; stillir hefir stefnt mér, Hkv. Hjörv. 33, and so in endless cases.
    2. in the reflex. part. pass.; þeir (hann) hafa (hefir) látisk, farisk, sagsk, etc.
    3. in part. of intrans. neut. verbs, e. g. þeir þær (hann, hón), hafa (hefir) setið, staðit, gengit, legit, farit, komit, verit, orðit, lifað, dáit, heitið …, also almost in every line both of prose and poetry.
    4. in trans. verbs with a neut. sing. in objective case the difference cannot be seen.
    ☞ The compound preterite is common to both the Romance and Teutonic languages, and seems to be older in the former than in the latter; Grimm suggests that it originated with the French, and thence spread to the Teutons. That it was not natural to the latter is shewn by the facts, that
    α. no traces of it are found in Gothic, nor in the earliest Old High German glossaries to Latin words.
    β. in the earliest Scandinavian poetry we can trace its passage from declinable to indeclinable.
    γ. remains are left in poetry of a primitive uncompounded preterite infinitive, e. g. stóðu = hafa staðit, mundu, skyldu, vildu, etc., see Gramm. p. xxv, col. 2. ☞ We may here note a curious dropping of the verb hefir, at ek em kominn hingat til lands, ok verit áðr ( having been) langa hríð utan-lands, Ó. H. 31, cp. Am. 52; barn at aldri, en vegit slíka hetju sem Þorvaldr var, Glúm. 382. On this interesting matter see Grimm’s remarks in his Gramm. iv. 146 sqq.

    Íslensk-ensk orðabók > HAFA

  • 23 רוח II

    רוּחַII f. (b. h.; רָוַח) 1) wind, air; direction, side. Ex. R. s. 1522> שלשה בריות … המים והר׳וכ׳ three creations preceded the formation of the world: water, air, and fire; הר׳ הרהוכ׳ the air (spirit) conceived and gave birth to wisdom. B. Mets. 107b הכל בר׳ all (diseases) are caused by the air. Ḥag.12a עשרה …ר׳ ומיםוכ׳ ten things were created on the first day: heaven …, air and water Ib. b הרים בר׳ the mountains are sustained by the air, ר׳ בסערה the air by the wind-storm.Ber.31a יכול … לכלר׳ שירצה you may think a man may pray facing any direction he may desire. B. Bath.22b מר׳ אחת from one side. Ib. II, 9 לכלר׳ עושהוכ׳ one may erect a tannery on any side of the town except the western. Ib. 25b ר׳ דרומית the southern wind. Kil. V, 5; a. v. fr.Pl. רוּחוֹת. Ab. III, 17 שאפי׳ כל הר׳וכ׳ even if all the winds were to come and blow at them Kil. III, 1 בארבער׳ הערוגה on the four sides of the bed. Y. ib. VI, end, 30c מגופף מארבע רוּחוֹתָיו enclosed on its four sides. Pes.94a לארבער׳ העולם he may turn towards any of the four directions of the world; a. v. fr. 2) mind, disposition, spirit. Ab. III, 10, v. נוּחַ h. Y.Peah I, 15c bot., a. e., v. הֲנָחָה. Ab. IV, 7, v. גַּס III. Ib. V, 19 ר׳ נמוכה a lowly spirit; a. v. fr. 3) spirit, soul. Gen. R. s. 7, end נפש חיה זה רוּחוֹ שלוכ׳ ‘a living soul (Gen. 2:19), this means the soul of Adam. Ib. s. 2 ורוח אלהים זו רוחווכ׳ ‘and the spirit of God (Gen. 1:2), this means the soul of the king Messiah; a. v. fr.Esp. ר׳ הקדש (abbr. רוה״ק) the holy spirit, prophetic inspiration, intuition. Ab. Zar.20b קדושה …רוה״ק sanctity (of life) leads to prophetic inspiration. Meg.7a אסתר ברוה״קוכ׳ the Book of Esther was composed in a spirit of prophecy. Yoma 9b משמתו … נסתלקהרוה״קוכ׳ with the death of the last prophets, Haggai …, the prophetic spirit was withdrawn from Israel. Ber.10a חזאי לי ברוה״קוכ׳ I saw in a prophetic vision that unworthy children would go forth ; a. v. fr.Snḥ.65b, a. fr. ר׳ טומאה unholy inspiration (augury). 4) ( evil) spirit, demon. Pes.112a (סכנת)ר׳ רעה the danger threatening from an evil spirit; a. fr.ר׳ צרדה, ר׳ צרעת, ר׳ תזזית, v. respective determinants.Pl. רוּחוֹת, רוּחִין. Gen. R. s. 20 ר׳ הזכרים male demons; ר׳ נקבות female demons. Erub.18b הולידר׳ ושדיןוכ׳ begot spirits and demons ; a. fr.

    Jewish literature > רוח II

  • 24 רוּחַ

    רוּחַII f. (b. h.; רָוַח) 1) wind, air; direction, side. Ex. R. s. 1522> שלשה בריות … המים והר׳וכ׳ three creations preceded the formation of the world: water, air, and fire; הר׳ הרהוכ׳ the air (spirit) conceived and gave birth to wisdom. B. Mets. 107b הכל בר׳ all (diseases) are caused by the air. Ḥag.12a עשרה …ר׳ ומיםוכ׳ ten things were created on the first day: heaven …, air and water Ib. b הרים בר׳ the mountains are sustained by the air, ר׳ בסערה the air by the wind-storm.Ber.31a יכול … לכלר׳ שירצה you may think a man may pray facing any direction he may desire. B. Bath.22b מר׳ אחת from one side. Ib. II, 9 לכלר׳ עושהוכ׳ one may erect a tannery on any side of the town except the western. Ib. 25b ר׳ דרומית the southern wind. Kil. V, 5; a. v. fr.Pl. רוּחוֹת. Ab. III, 17 שאפי׳ כל הר׳וכ׳ even if all the winds were to come and blow at them Kil. III, 1 בארבער׳ הערוגה on the four sides of the bed. Y. ib. VI, end, 30c מגופף מארבע רוּחוֹתָיו enclosed on its four sides. Pes.94a לארבער׳ העולם he may turn towards any of the four directions of the world; a. v. fr. 2) mind, disposition, spirit. Ab. III, 10, v. נוּחַ h. Y.Peah I, 15c bot., a. e., v. הֲנָחָה. Ab. IV, 7, v. גַּס III. Ib. V, 19 ר׳ נמוכה a lowly spirit; a. v. fr. 3) spirit, soul. Gen. R. s. 7, end נפש חיה זה רוּחוֹ שלוכ׳ ‘a living soul (Gen. 2:19), this means the soul of Adam. Ib. s. 2 ורוח אלהים זו רוחווכ׳ ‘and the spirit of God (Gen. 1:2), this means the soul of the king Messiah; a. v. fr.Esp. ר׳ הקדש (abbr. רוה״ק) the holy spirit, prophetic inspiration, intuition. Ab. Zar.20b קדושה …רוה״ק sanctity (of life) leads to prophetic inspiration. Meg.7a אסתר ברוה״קוכ׳ the Book of Esther was composed in a spirit of prophecy. Yoma 9b משמתו … נסתלקהרוה״קוכ׳ with the death of the last prophets, Haggai …, the prophetic spirit was withdrawn from Israel. Ber.10a חזאי לי ברוה״קוכ׳ I saw in a prophetic vision that unworthy children would go forth ; a. v. fr.Snḥ.65b, a. fr. ר׳ טומאה unholy inspiration (augury). 4) ( evil) spirit, demon. Pes.112a (סכנת)ר׳ רעה the danger threatening from an evil spirit; a. fr.ר׳ צרדה, ר׳ צרעת, ר׳ תזזית, v. respective determinants.Pl. רוּחוֹת, רוּחִין. Gen. R. s. 20 ר׳ הזכרים male demons; ר׳ נקבות female demons. Erub.18b הולידר׳ ושדיןוכ׳ begot spirits and demons ; a. fr.

    Jewish literature > רוּחַ

  • 25 sum

        sum (2d pers. es, or old ēs; old subj praes. siem, siēs, siet, sient, for sim, etc., T.; fuat for sit, T., V., L.; imperf. often forem, forēs, foret, forent, for essem, etc.; fut. escunt for erunt, C.), fuī (fūvimus for fuimus, Enn. ap. C.), futūrus ( inf fut. fore or futūrum esse, C.), esse    [ES-; FEV-]. —    I. As a predicate, asserting existence, to be, exist, live: ut id aut esse dicamus aut non esse: flumen est Arar, quod, etc., Cs.: homo nequissimus omnium qui sunt, qui fuerunt: arbitrari, me nusquam aut nullum fore: fuimus Troes, fuit Ilium, V.—Of place, to be, be present, be found, stay, live: cum non liceret Romae quemquam esse: cum essemus in castris: deinceps in lege est, ut, etc.: erat nemo, quicum essem libentius quam tecum: sub uno tecto esse, L.—Of circumstances or condition, to be, be found, be situated, be placed: Sive erit in Tyriis, Tyrios laudabis amictūs, i. e. is attired, O.: in servitute: in magno nomine et gloriā: in vitio: Hic in noxiāst, T.: in pace, L.: (statua) est et fuit totā Graeciā summo honore: ego sum spe bonā: rem illam suo periculo esse, at his own risk: omnem reliquam spem in impetu esse equitum, L.—In 3 d pers., followed by a pron rel., there is (that) which, there are (persons) who, there are (things) which, some.—With indic. (the subject conceived as definite): est quod me transire oportet, there is a (certain) reason why I must, etc., T.: sunt item quae appellantur alces, there are creatures also, which, etc., Cs.: sunt qui putant posse te non decedere, some think: Sunt quibus in satirā videor nimis acer, H.—With subj. (so usu. in prose, and always with a subject conceived as indefinite): sunt, qui putent esse mortem... sunt qui censeant, etc.: est isdem de rebus quod dici possit subtilius: sunt qui Crustis et pomis viduas venentur avaras, H.—With dat, to belong, pertain, be possessed, be ascribed: fingeret fallacias, Unde esset adulescenti amicae quod daret, by which the youth might have something to give, T.: est igitur homini cum deo similitudo, man has some resemblance: Privatus illis census erat brevis, H.: Troia et huic loco nomen est, L.—Ellipt.: Nec rubor est emisse palam (sc. ei), nor is she ashamed, O.: Neque testimoni dictio est (sc. servo), has no right to be a witness, T.—With cum and abl of person, to have to do with, be connected with: tecum nihil rei nobis est, we have nothing to do with you, T.: si mihi tecum minus esset, quam est cum tuis omnibus.—With ab and abl of person, to be of, be the servant of, follow, adhere to, favor, side with: Ab Andriā est ancilla haec, T.: sed vide ne hoc, Scaevola, totum sit a me, makes for me.— With pro, to be in favor of, make for: (iudicia) partim nihil contra Habitum valere, partim etiam pro hoc esse.—With ex, to consist of, be made up of: (creticus) qui est ex longā et brevi et longā: duo extremi chorei sunt, id est, e singulis longis et brevibus.— To be real, be true, be a fact, be the case, be so: sunt ista, Laeli: est ut dicis, inquam: verum esto: esto, granted, V.—Esp. in phrases, est ut, it is the case that, is true that, is possible that, there is reason for: sin est, ut velis Manere illam apud te, T.: est, ut id maxime deceat: futurum esse ut omnes pellerentur, Cs.: magis est ut ipse moleste ferat errasse se, quam ut reformidet, etc., i. e. he has more reason for being troubled... than for dreading, etc.: ille erat ut odisset defensorem, etc., he certainly did hate.—In eo esse ut, etc., to be in a condition to, be possible that, be about to, be on the point of ( impers. or with indef subj.): cum iam in eo esset, ut in muros evaderet miles, when the soldiers were on the point of scaling, L.: cum res non in eo essent ut, etc., L.—Est ubi, there is a time when, sometimes: est, ubi id isto modo valeat.—Est quod, there is reason to, is occasion to: etsi magis est, quod gratuler tibi, quam quod te rogem, I have more reason to: est quod referam ad consilium: sin, etc., L.: non est quod multa loquamur, H.—Est cur, there is reason why: quid erat cur Milo optaret, etc., what cause had Milo for wishing? etc.—With inf, it is possible, is allowed, is permitted, one may: Est quādam prodire tenus, si non datur ultra, H.: scire est liberum Ingenium atque animum, T.: neque est te fallere quicquam, V.: quae verbo obiecta, verbo negare sit, L.: est videre argentea vasa, Ta.: fuerit mihi eguisse aliquando tuae amicitiae, S.—Of events, to be, happen, occur, befall, take place: illa (solis defectio) quae fuit regnante Romulo: Amabo, quid tibi est? T.: quid, si... futurum nobis est? L.— To come, fall, reach, be brought, have arrived: ex eo tempore res esse in vadimonium coepit: quae ne in potestatem quidem populi R. esset, L.—    II. As a copula, to be: et praeclara res est et sumus otiosi: non sum ita hebes, ut istud dicam: Nos numerus sumus, a mere number, H.: sic, inquit, est: est ut dicis: frustra id inceptum Volscis fuit, L.: cum in convivio comiter et iucunde fuisses: quod in maritimis facillime sum, am very glad to be.—With gen part., to be of, belong to: qui eiusdem civitatis fuit, N.: qui Romanae partis erant, L.: ut aut amicorum aut inimicorum Campani simus, L.— With gen possess., to belong to, pertain to, be of, be the part of, be peculiar to, be characteristic of, be the duty of: audiant eos, quorum summa est auctoritas apud, etc., who possess: ea ut civitatis Rhodiorum essent, L.: Aemilius, cuius tum fasces erant, L.: plebs novarum rerum atque Hannibalis tota esse, were devoted to, L.: negavit moris esse Graecorum, ut, etc.—With pron possess.: est tuum, Cato, videre quid agatur: fuit meum quidem iam pridem rem p. lugere.—With gerundive: quae res evertendae rei p. solerent esse, which were the usual causes of ruin to the state: qui utilia ferrent, quaeque aequandae libertatis essent, L.— With gen. or abl. of quality, to be of, be possessed of, be characterized by, belong to, have, exercise: nimium me timidum, nullius consili fuisse confiteor: Sulla gentis patriciae nobilis fuit, S.: civitas magnae auctoritatis, Cs.: refer, Cuius fortunae (sit), H.: nec magni certaminis ea dimicatio fuit, L.: bellum variā victoriā fuit, S.: tenuissimā valetudine esse, Cs.: qui capite et superciliis semper est rasis.—With gen. or abl. of price or value, to be of, be valued at, stand at, be appreciated, cost: videtur esse quantivis preti, T.: ager nunc multo pluris est, quam tunc fuit: magni erunt mihi tuae litterae: sextante sal et Romae et per totam Italiam erat, was worth, L.—With dat predic., to express definition or purpose, to serve for, be taken as, be regarded as, be felt to be: vitam hanc rusticam tu probro et crimini putas esse oportere, ought to be regarded as: eo natus sum ut Iugurthae scelerum ostentui essem, S.: ipsa res ad levandam annonam impedimento fuerat, L.—With second dat of pers.: quo magis quae agis curae sunt mihi, T.: illud Cassianum, ‘cui bono fuerit,’ the inquiry of Cassius, ‘ for whose benefit was it ’: haec tam parva civitas praedae tibi et quaestui fuit.— To be sufficient for, be equal to, be fit: sciant patribus aeque curae fuisse, ne, etc., L.: ut divites conferrent, qui oneri ferendo essent, such as were able to bear the burden, L.: cum solvendo aere (old dat. for aeri) alieno res p. non esset, L.—With ellips. of aeri: tu nec solvendo eras, wast unable to pay.—With ad, to be of use for, serve for: res quae sunt ad incendia, Cs.: valvae, quae olim ad ornandum templum erant maxime.—With de, to be of, treat concerning, relate to: liber, qui est de animo.—In the phrase, id est, or hoc est, in explanations, that is, that is to say, I mean: sed domum redeamus, id est ad nostros revertamur: vos autem, hoc est populus R., etc., S.
    * * *
    highest, the top of; greatest; last; the end of

    Latin-English dictionary > sum

  • 26 представить себе

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    We picture the ionization of... as involving reaction with...

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    When we think of a spectrum, we usually visualize bands of colours.

    Imagine a laser beam striking a plastic sphere.

    The simple wave may be visualized if the initial functions are given.

    One can readily visualize the following broad uses of the computer in the control of power systems:...

    One may envision applications of the multicoloured helium-selenium laser to devices designed for...

    Русско-английский научно-технический словарь переводчика > представить себе

  • 27 -ne

    1.
    (old forms nei and ni; v. the foll.), adv. and conj., the primitive Latin negative particle, no, not; whereas the negative particle non is a derivative (v. non init.) [prob. of pronominal origin; cf. the Anglo-Saxon na and ne (Engl. no), whence naht (Engl. not) is derived; Sanscr. na, not].
    I.
    Adv., with a single word of a proposition (in early Latin): NE MINVS TRINVM NOVNDINVM, not less than, etc., S. C. de Bacch.; cf. with DVM NE MINVS SENATORIBVS C. ADESENT, twice in the same S. C.;

    and in the form ni: DVM NI MINVS VIGINTI ADSIENT,

    Inscr. Grut. 207, 3. So too:

    DVM NE AMPLIOREM MODVM PRATORVM HABEANT QVAM, etc.,

    Inscr. Orell. 3121 (Sententia de finibus inter Genuates et Viturios regundis lata A. U. C. 637). So, ne minores (verres) quam semestres, Varr. R. R. 2, 4, 21. In the time of Plautus the usage was unsettled, non and ne being used indifferently for simple negation; cf. Lorenz ad Plaut. Most. 105; Brix ad Plaut. Trin. 1156.—
    2.
    To this is allied the adverbial use of ne in all periods of the language.
    a.
    Ne... quidem, applies the negation with emphasis to the word between them, not even:

    ne sues quidem id velint, non modo ipse,

    Cic. Tusc. 1, 38, 92:

    ne in oppidis quidem... ne in fanis quidem,

    id. Verr. 2, 4, 1, § 2:

    Philippus non item: itaque ne nos quidem,

    id. Att. 14, 12, 2:

    nulla ne minima quidem aura fluctus commovente,

    id. Tusc. 5, 6, 16:

    non potest dici satis, ne cogitari quidem, quantum, etc.,

    id. Mil. 29, 78:

    vita beata, quam ne in deo quidem esse censes, nisi, etc.,

    id. N. D. 1, 24, 67:

    ut in foro et in judicio... ne non timere quidem sine aliquo timore possimus,

    id. Mil. 1, 2:

    ne tondere quidem Vellera possunt,

    Verg. G. 3, 561;

    so after a negative, repeating it with emphasis: non enim praetereundum est ne id quidem,

    Cic. Verr. 2, 1, 60, § 155:

    nulla species ne excogitari quidem potest ornatior,

    id. de Or. 3, 45, 179:

    non praetermittam ne illud quidem,

    id. Q. Fr. 2, 5, 2:

    Caesar negat se ne Graeca quidem meliora legisse,

    id. ib. 2, 16, 5:

    numquam illum ne minima quidem re offendi,

    id. Lael. 27, 103; Liv. 28, 42, 16; but when ne... quidem precedes, the negative of the principal verb is omitted:

    sine quā ne intellegi quidem ulla virtus potest,

    Cic. Tusc. 2, 13, 31:

    neque enim ipsius quidem regis abhorrebat animus,

    Liv. 29, 12, 10: ne quidem (with no intervening word), not even (late Lat.), Gai Inst. 1, 67; id. ib. 3, 93.—
    b.
    In composition, to make an absolute negation of the principal idea. So in neque and nequiquam; also in nescio and nevolo; and in nefas, nefandus, nepus (for non purus), nequeo, neuter, neutiquam; in nemo, nego, nihil, nullus, numquam, and nusquam; and, lastly, with a paragogic c before o: necopinans and neglego; negotium (i. e. nec-lego; nec-otium). —
    B.
    With a proposition (in all periods of the language, and exclusively),
    1.
    In imperative sentences, to signify that something must not be done.
    (α).
    With imper.: SI HOMINEM FVLMEN IOVIS OCCISIT, NE SVPRA GENVA TOLLITOR, let him not be raised, Leg. Reg.: HOMINEM MORTVVM IN VRBE NE SEPELITO NEVE VRITO, Fragm. XII. Tab. ap. Cic. Leg. 2, 23; cf.: MVLIERES GENAS NE RADVNTO NEVE LESSVM FVNERIS ERGO HABENTO, ib.: SI NOLET, ARCERAM NE STERNITO, let him not spread, he need not spread, ib. (cf. Gell. 20, 1, 25):

    VECTIGAL INVITEI DARE NEI DEBENTO,

    Inscr. Orell. 3121; cf.

    art. ni, II.: abi, ne jura: satis credo,

    Plaut. Pers. 4, 3, 20; 4, 5, 5:

    ah, ne saevi tantopere,

    Ter. And. 5, 2, 27:

    impius ne audeto placare donis iram deorum,

    Cic. Leg. 2, 9, 22:

    ne, pueri, ne tanta animis assuescite bella,

    Verg. A. 6, 832.—
    (β).
    With subj.:

    ne me moveatis,

    Plaut. Mil. 4, 9, 1:

    si certum est facere, facias: verum ne post conferas Culpam in me,

    Ter. Eun. 2, 3, 96:

    si denique veritas extorquebit, ne repugnetis,

    Cic. Clu. 2, 6:

    ne pudori Sit tibi Musa lyrae sollers,

    Hor. A. P. 406.—
    2.
    In wishes and asseverations: ne id Juppiter Opt. Max. sineret, etc., might Jupiter forbid it! etc., Liv. 4, 2; cf.:

    ne istuc Juppiter Opt. Max. sirit, etc.,

    id. 28, 28.—With utinam: utinam ne in nemore Pelio securibus Caesa accedisset abiegna ad terram trabes, would that not, Enn. ap. Cic. Top. 16, 61 (Trag. v. 280 Vahl.): utinam ne umquam, Mede Colchis cupido corde pedem extulisses, Enn ap. Non. 297, 18 (Trag. v. 311 ib.):

    illud utinam ne vere scriberem!

    Cic. Fam. 5, 17, 3; v. utinam.—With si:

    ne vivam, si scio,

    may I not live, may I die, if I know, Cic. Att. 4, 16, 8:

    sed ne vivam, si tibi concedo,

    id. Fam. 7, 23, 19:

    ne sim salvus, si aliter scribo ac sentio,

    id. ib. 16, 13, 1.—
    3.
    In concessive and restrictive clauses (conceived as softened commands; cf. II. init.).
    (α).
    In concessions, nemo is, inquies, umquam fuit. Ne fuerit:

    ego enim, etc.,

    there may not have been; suppose there was not, Cic. Or. 29, 101; cf.:

    pugnes omnino, sed cum adversario facili. Ne sit sane: videri certe potest,

    id. Ac. 2, 26, 85; 2, 32, 102:

    ne sit sane summum malum dolor: malum certe est,

    id. Tusc. 2, 5, 14:

    ne sint in senectute vires: ne postulantur quidem vires a senectute,

    id. Sen. 11, 34:

    ne sit igitur sol, ne luna, ne stellae, quoniam nihil esse potest, nisi quod attigimus aut vidimus,

    id. N. D. 1, 31, 88; Liv. 31, 7:

    nec porro malum, quo aut oppressus jaceas, aut, ne opprimare, mente vix constes?

    though you be not crushed; supposing you are not crushed, Cic. Tusc. 4, 17, 39.—
    (β).
    In restrictive clauses:

    sint sane liberales ex sociorum fortunis, sint misericordes in furibus aerarii, ne illi sanguinem nostrum largiantur, etc.,

    only let them not; if they only will not, Sall. C. 52, 12. So, dum ne, dummodo ne, modo ne, and dum quidem ne; v. dum and modo: me vero nihil istorum ne juvenem quidem movit umquam: ne nunc senem, much less now I am old = nedum, Cic. Fam. 9, 26, 2; cf.:

    vix incedo inanis, ne ire posse cum onere existumes,

    Plaut. Am. 1, 1, 174: scuta si homines inviti dant, etsi ad salutem communem dari sentiunt: ne quem putetis sine maximo dolore argentum caelatum domo protulisse, much less can you suppose, etc., Cic. Verr. 2, 4, 23, § 52; Liv. 3, 52.—
    4.
    In clauses which denote a purpose or result.
    a.
    Ut ne, that not, lest, so that not (very rare after the August. period; in Livy only in a few doubtful passages; in Cæsar, Seneca, and Tacitus not at all; v. under II.): quos ego ope meā Pro incertis certos... Dimitto, ut ne res temere tractent turbidas, Enn. ap. Cic. de Or. 1, 45, 199 (Trag v. 189 Vahl.): vestem ut ne inquinet, Plaut. Capt. 2, 2, 17. pergunt turbare usque, ut ne quid possit conquiescere, id. Most. 5, 1, 12:

    haec mihi nunc cura est maxima, ut ne cui meae Longinquitas aetatis obstet,

    Ter. Hec. 4, 2, 19:

    ego, pol, te ulciscar, ut ne impune nos illuseris,

    id. Eun. 5, 4, 19:

    excitandam esse animadversionem et diligentiam, ut ne quid inconsiderate negligenterque agamus,

    Cic. Off. 1, 29, 103:

    equidem soleo dare operam, ut de suā quisque re me ipse doceat, et, ut ne quis alius assit, quo, etc.,

    id. de Or. 2, 24, 102.—
    b.
    Ut... ne separated:

    quam plurimis de rebus ad me velim scribas, ut prorsus ne quid ignorem,

    Cic. Att. 3, 10, 3:

    ut causae communi salutique ne deessent,

    id. Verr. 2, 4, 63, § 140:

    lata lex est, ne auspicia valerent, ut omnibus fastis diebus legem ferri liceret: ut lex Aelia, lex Fufia ne valeret,

    id. Sest. 15, 33; id. N. D. 1, 7, 17:

    vos orant atque obsecrant, judices, ut in actore causae suae deligendo vestrum judicium ab suo judicio ne discrepet,

    id. Div. in Caecil. 4, 14.—
    c.
    Qui ne, quo ne, and quomodo ne (ante- and post-class. for ut ne):

    ego id agam, mihi qui ne detur,

    Ter. And. 2, 1, 35:

    moxque ad aram, quo ne hostis dolum persentisceret, aversusque a duce assistit,

    Dict. Cret. 4, 11: quaeritis maximis sumptibus faciendis, quomodo ne tributa conferatis, Gr. hôs mê, Rutil. Lup. 1, 9.
    II.
    In the several uses of the adv. ne, described above, the transition to its use to connect clauses is clearly seen (v. esp. I. B. 3. and 4.). In intentional clauses, and after verbs of fearing and avoiding, ne becomes a conjunction.
    A.
    In intentional clauses for ut ne, that not, lest: nolite, hospites, ad me adire: ilico isti! Ne contagio mea bonis umbrave obsit, approach me not; let not my presence harm you, i. e. lest my presence should harm you, Enn. ap. Cic. Tusc. 3, 12, 26 (Trag. v. 405 Vahl.):

    omitto innumerabiles viros, quorum singuli saluti huic civitati fuerunt... ne quis se aut suorum aliquem praetermissum queratur,

    Cic. Rep. 1, 1, 1; 1, 7, 12; 1, 5, 9:

    Caesarem complexus obsecrare coepit, ne quid gravius in fratrem statueret,

    Caes. B. G. 1, 20.—Esp. after verbs expressing forethought, care, etc.:

    vide sis, ne quid imprudens ruas,

    Ter. Heaut. 2, 3, 128:

    considera, ne in alienissimum tempus cadat adventus tuus,

    Cic. Fam. 15, 14, 4:

    Cocceius, vide, ne frustretur,

    Cic. Att. 12, 18, 3 et saep.—
    B.
    After verbs signifying to fear, frighten, etc. (esp. metuo, timeo, vereor, horreo, paveo, terreo, conterreo; also, timor est, metus est, spes est, periculum est), to express the wish that something may not take place; represented in English by that (because in English the particle depends on the idea of fearing, not of wishing):

    metuo et timeo, ne hoc tandem propalam flat,

    that it will be discovered, Plaut. Mil. 4, 8, 38:

    timeo ne malefacta mea sint inventa omnia,

    id. Truc. 4, 2, 61:

    vereor ne quid Andria apportet mali,

    Ter. And. 1, 1, 46:

    metuebat ne indicarent,

    Cic. Mil. 21, 57:

    mater cruciatur et sollicita est, ne filium spoliatum omni dignitate conspiciat,

    id. Mur. 41, 88:

    hic ne quid mihi prorogetur, horreo,

    id. Att. 5, 21, 3:

    id paves, ne ducas tu illam, tu autem ut ducas,

    Ter. And. 2, 2, 12:

    esse metus coepit, ne, etc.,

    Ov. M. 7, 715:

    terruit gentīs, grave ne rediret Saeculum Pyrrhae,

    Hor. C. 1, 2, 5:

    non periclumst, nequid recte monstres,

    Plaut. Ps. 1, 3, 55:

    pavor ceperat milites, ne mortiferum esset vulnus,

    Liv. 24, 42 —
    b.
    When the dependent clause is negative, with non or nihil, that not:

    vereor ne exercitum firmum habere non possit,

    Cic. Att. 7, 12, 2:

    unum vereor ne senatus Pompeium nolit dimittere,

    id. ib. 5, 18, 1:

    timeo ne non impetrem,

    id. ib. 9, 6, 6; id. Tusc. 1, 31, 76.—
    c.
    With the negative before the verb:

    non vereor, ne quid temere facias,

    Cic. Fam. 2, 7, 1; 2, 1, 4:

    timere non debeo, ne non iste illā cruce dignus judicetur,

    id. Verr. 2, 5, 67, § 171.—
    C.
    After verbs signifying to avoid, warn, hinder, forbid, refuse (caveo, impedio, resisto, interdico, refuto, rarely veto), instead of the simple object, that not, lest:

    qui cavet, ne decipiatur, etc.,

    Plaut. Capt. 2, 2, 5:

    cavete, judices, ne nova proscriptio instaurata esse videatur,

    Cic. Rosc. Am. 53, 153; id. Fam. 3, 12, 4;

    v. caveo: casus quidam ne facerem impedivit,

    Cic. Fat. 1, 1:

    unus ne caperetur urbs causa fuit,

    Liv. 34, 39. [p. 1194]
    2.
    - (also apocopated n' and only n), interrog. and enclit. part. [weakened from nē]. It simply inquires, without implying either that a negative or an affirmative reply is expected (cf. num, nonne), and emphasizes the word to which it is joined;

    which is always, in classic Latin, the first word of the clause (ante- class. after other words: sine dote uxoremne?

    Plaut. Trin. 2, 2, 94; 1, 2, 141; id. As. 5, 2, 78; id. Mil. 3, 1, 92). In direct questions it is translated by giving an interrogative form to the sentence; in indirect interrogations by whether.
    (α).
    In direct interrogations, with indic.:

    meministine me in senatu dicere? etc.,

    Cic. Cat. 1, 3, 7:

    potestne rerum major esse dissensio?

    id. Fin. 3, 13, 44:

    tune id veritus es?

    id. Q. Fr. 1, 3, 1:

    jamne vides, belua, jamne sentis? etc.,

    id. Pis. 1, 1:

    quid, si etiam falsum illud omnino est? tamenne ista tam absurda defendes?

    id. N. D. 1, 29, 81; cf. id. Rosc. Am. 15, 44:

    quiane auxilio juvat ante levatos?

    Verg. A. 4, 538:

    tun' te audes Sosiam esse dicere?

    Plaut. Am. 1, 1, 217:

    valuistin?

    id. Trin. 1, 2, 12.—After an elided s:

    satin habes, si feminarum nulla'st: quam aeque diligam?

    Plaut. Am. 1, 3, 11:

    pergin autem?

    id. ib. 1, 3, 41:

    vin commutemus?

    id. Trin. 1, 2, 21 al. —
    (β).
    Esp. with rel. pron.; ellipt.: quemne ego servavi? i. e. do you mean the one whom? etc., Plaut. Mil. 1, 1, 13: quodne vobis placeat, displiceat mihi? can it be that what pleases? etc., id. ib. 3, 1, 19; id. Merc. 3, 3, 12; id. Am. 2, 2, 65;

    so quin for quine,

    id. Trin. 2, 2, 79 Brix ad loc.; id. Bacch. 2, 3, 98; id. Most. 3, 2, 50 al.—So with ut and si:

    utine adveniens vomitum excutias mulieri?

    Plaut. Merc. 3, 3, 15; id. Rud. 4, 4, 19:

    sin, saluti quod tibi esse censeo, id. consuadeo,

    id. Merc. 1, 2, 32.—
    (γ).
    In indirect interrogations, with subj., whether:

    ut videamus, satisne ista sit justa defectio,

    Cic. Ac. 1, 12, 43:

    Publilius iturusne sit in Africam et quando, ex Aledio scire poteris,

    id. Att. 12, 24, 1:

    videto vasa, multane sient,

    Cato, R. R. 1:

    quem imitari possimusne, ipse liber erit indicio,

    Varr. L. L. 7, § 4 Müll.; cf. id. ib. 10, § 9.—
    (δ).
    Sometimes affixed to an interrogative pronoun, Plaut. Cist. 4, 1, 2:

    quone malo mentem concussa? Timore deorum,

    Hor. S. 2, 3, 295; cf.:

    uterne Ad casus dubios fidet sibi certius?

    id. ib. 2, 2, 107; and:

    illa rogare: Quantane?

    id. ib. 2, 3, 317.—
    (ε).
    -ne is sometimes used for nonne, where an affirmative reply is expected:

    misine ego ad te epistulam?

    Plaut. Bacch. 3, 6, 22; id. Trin. 1, 2, 92; 99; id. Most. 2, 1, 15:

    rectene interpretor sententiam tuam,

    Cic. Tusc. 3, 17, 37; id. Fin. 2, 32, 104.—
    (ζ).
    Rarely = num:

    potestne virtus servire?

    Cic. de Or. 1, 52, 226:

    potesne dicere?

    id. Tusc. 1, 27, 67; id. Sen. 16, 56.—
    b.
    With an, annon, or anne, in the second interrogation, v. an.—With necne, v. neque.—Sometimes pleonastic with utrum, followed by an (mostly anteclass.):

    est etiam illa distinctio, utrum illudne non videatur aegre ferendum... an, etc.,

    Cic. Tusc. 4, 27, 59:

    sed utrum strictimne attonsurum dicam esse an per pectinem, nescio,

    Plaut. Capt. 2, 2, 18 Brix ad loc.; id. Most. 3, 1, 151; id. Bacch. 1, 1, 42; cf. Madv. Gram. § 452, obs. 1.—Sometimes, in the second interrogation, ne for an (mostly poet.):

    Smyrna quid et Colophon? Majora minorane fama?

    Hor. Ep. 1, 11, 3:

    ut in incerto fuerit, vicissent victine essent,

    Liv. 5, 28, 5:

    cum interrogaretur, utrum pluris patrem matremne faceret,

    Nep. Iphicr. 3, 4.
    3.
    , interj. (incorrectly written nae), = nai, nê, truly, verily, really, indeed (only joined with pers. pron. ego, tu, and with the demonstratives ille, iste, hic, and their advv.; in class, prose usually with a conditional clause).
    I.
    In gen.:

    ne ego homo infelix fui, Qui non alas intervelli,

    Plaut. Am. 1, 1, 169; cf.:

    ne ego haud paulo hunc animum malim quam, etc.,

    Cic. Tusc. 1, 42, 99:

    ne ego, inquam, si ita est, velim tibi eum placere quam maxime,

    id. Brut. 71, 249. So, ne tu, etc., id. Phil. 2, 2, 3; Ter. Eun. 2, 2, 54; Liv. 26, 6, 15: ne ille, Naev. ap. Non. 73, 18 (Trag. Rel. p. 9 v. 40 Rib.); Plaut. Ps. 3, 1, 3; Cic. Cat. 2, 3, 6:

    ne iste,

    Ter. And. 2, 1, 24; id. Heaut. 4, 1, 8 al.—
    II.
    Connected with other affirmative particles, as hercle, edepol, mecastor, medius fidius:

    ne tu hercle,

    Plaut. As. 2, 4, 6; id. Curc. 1, 3, 38: ne ille hercle, id. Bacch. 2, 3, 76:

    edepol ne ego,

    id. Men. 5, 5, 10:

    edepol ne tu,

    id. ib. 1, 2, 50:

    ne ista edepol,

    id. Am. 2, 2, 213:

    ne istuc mecastor,

    id. Men. 5, 1, 34 (729 Ritschl):

    ne ille, medius fidius,

    Cic. Tusc. 1, 30, 74; cf.:

    medius fidius ne tu,

    id. Att. 4, 4, 6, § 2.— Rarely with a pron. poss.:

    edepol ne meam operam, etc.,

    Ter. Hec. 5, 3, 1. (All passages in which ne stands in classic prose without a pronoun are probably corrupt; cf. Haase in Reisig's Vorles. p. 379 sq.; v. Liv. 26, 31, 10; 34, 4, 16 Weissenb.)

    Lewis & Short latin dictionary > -ne

  • 28 n'

    1.
    (old forms nei and ni; v. the foll.), adv. and conj., the primitive Latin negative particle, no, not; whereas the negative particle non is a derivative (v. non init.) [prob. of pronominal origin; cf. the Anglo-Saxon na and ne (Engl. no), whence naht (Engl. not) is derived; Sanscr. na, not].
    I.
    Adv., with a single word of a proposition (in early Latin): NE MINVS TRINVM NOVNDINVM, not less than, etc., S. C. de Bacch.; cf. with DVM NE MINVS SENATORIBVS C. ADESENT, twice in the same S. C.;

    and in the form ni: DVM NI MINVS VIGINTI ADSIENT,

    Inscr. Grut. 207, 3. So too:

    DVM NE AMPLIOREM MODVM PRATORVM HABEANT QVAM, etc.,

    Inscr. Orell. 3121 (Sententia de finibus inter Genuates et Viturios regundis lata A. U. C. 637). So, ne minores (verres) quam semestres, Varr. R. R. 2, 4, 21. In the time of Plautus the usage was unsettled, non and ne being used indifferently for simple negation; cf. Lorenz ad Plaut. Most. 105; Brix ad Plaut. Trin. 1156.—
    2.
    To this is allied the adverbial use of ne in all periods of the language.
    a.
    Ne... quidem, applies the negation with emphasis to the word between them, not even:

    ne sues quidem id velint, non modo ipse,

    Cic. Tusc. 1, 38, 92:

    ne in oppidis quidem... ne in fanis quidem,

    id. Verr. 2, 4, 1, § 2:

    Philippus non item: itaque ne nos quidem,

    id. Att. 14, 12, 2:

    nulla ne minima quidem aura fluctus commovente,

    id. Tusc. 5, 6, 16:

    non potest dici satis, ne cogitari quidem, quantum, etc.,

    id. Mil. 29, 78:

    vita beata, quam ne in deo quidem esse censes, nisi, etc.,

    id. N. D. 1, 24, 67:

    ut in foro et in judicio... ne non timere quidem sine aliquo timore possimus,

    id. Mil. 1, 2:

    ne tondere quidem Vellera possunt,

    Verg. G. 3, 561;

    so after a negative, repeating it with emphasis: non enim praetereundum est ne id quidem,

    Cic. Verr. 2, 1, 60, § 155:

    nulla species ne excogitari quidem potest ornatior,

    id. de Or. 3, 45, 179:

    non praetermittam ne illud quidem,

    id. Q. Fr. 2, 5, 2:

    Caesar negat se ne Graeca quidem meliora legisse,

    id. ib. 2, 16, 5:

    numquam illum ne minima quidem re offendi,

    id. Lael. 27, 103; Liv. 28, 42, 16; but when ne... quidem precedes, the negative of the principal verb is omitted:

    sine quā ne intellegi quidem ulla virtus potest,

    Cic. Tusc. 2, 13, 31:

    neque enim ipsius quidem regis abhorrebat animus,

    Liv. 29, 12, 10: ne quidem (with no intervening word), not even (late Lat.), Gai Inst. 1, 67; id. ib. 3, 93.—
    b.
    In composition, to make an absolute negation of the principal idea. So in neque and nequiquam; also in nescio and nevolo; and in nefas, nefandus, nepus (for non purus), nequeo, neuter, neutiquam; in nemo, nego, nihil, nullus, numquam, and nusquam; and, lastly, with a paragogic c before o: necopinans and neglego; negotium (i. e. nec-lego; nec-otium). —
    B.
    With a proposition (in all periods of the language, and exclusively),
    1.
    In imperative sentences, to signify that something must not be done.
    (α).
    With imper.: SI HOMINEM FVLMEN IOVIS OCCISIT, NE SVPRA GENVA TOLLITOR, let him not be raised, Leg. Reg.: HOMINEM MORTVVM IN VRBE NE SEPELITO NEVE VRITO, Fragm. XII. Tab. ap. Cic. Leg. 2, 23; cf.: MVLIERES GENAS NE RADVNTO NEVE LESSVM FVNERIS ERGO HABENTO, ib.: SI NOLET, ARCERAM NE STERNITO, let him not spread, he need not spread, ib. (cf. Gell. 20, 1, 25):

    VECTIGAL INVITEI DARE NEI DEBENTO,

    Inscr. Orell. 3121; cf.

    art. ni, II.: abi, ne jura: satis credo,

    Plaut. Pers. 4, 3, 20; 4, 5, 5:

    ah, ne saevi tantopere,

    Ter. And. 5, 2, 27:

    impius ne audeto placare donis iram deorum,

    Cic. Leg. 2, 9, 22:

    ne, pueri, ne tanta animis assuescite bella,

    Verg. A. 6, 832.—
    (β).
    With subj.:

    ne me moveatis,

    Plaut. Mil. 4, 9, 1:

    si certum est facere, facias: verum ne post conferas Culpam in me,

    Ter. Eun. 2, 3, 96:

    si denique veritas extorquebit, ne repugnetis,

    Cic. Clu. 2, 6:

    ne pudori Sit tibi Musa lyrae sollers,

    Hor. A. P. 406.—
    2.
    In wishes and asseverations: ne id Juppiter Opt. Max. sineret, etc., might Jupiter forbid it! etc., Liv. 4, 2; cf.:

    ne istuc Juppiter Opt. Max. sirit, etc.,

    id. 28, 28.—With utinam: utinam ne in nemore Pelio securibus Caesa accedisset abiegna ad terram trabes, would that not, Enn. ap. Cic. Top. 16, 61 (Trag. v. 280 Vahl.): utinam ne umquam, Mede Colchis cupido corde pedem extulisses, Enn ap. Non. 297, 18 (Trag. v. 311 ib.):

    illud utinam ne vere scriberem!

    Cic. Fam. 5, 17, 3; v. utinam.—With si:

    ne vivam, si scio,

    may I not live, may I die, if I know, Cic. Att. 4, 16, 8:

    sed ne vivam, si tibi concedo,

    id. Fam. 7, 23, 19:

    ne sim salvus, si aliter scribo ac sentio,

    id. ib. 16, 13, 1.—
    3.
    In concessive and restrictive clauses (conceived as softened commands; cf. II. init.).
    (α).
    In concessions, nemo is, inquies, umquam fuit. Ne fuerit:

    ego enim, etc.,

    there may not have been; suppose there was not, Cic. Or. 29, 101; cf.:

    pugnes omnino, sed cum adversario facili. Ne sit sane: videri certe potest,

    id. Ac. 2, 26, 85; 2, 32, 102:

    ne sit sane summum malum dolor: malum certe est,

    id. Tusc. 2, 5, 14:

    ne sint in senectute vires: ne postulantur quidem vires a senectute,

    id. Sen. 11, 34:

    ne sit igitur sol, ne luna, ne stellae, quoniam nihil esse potest, nisi quod attigimus aut vidimus,

    id. N. D. 1, 31, 88; Liv. 31, 7:

    nec porro malum, quo aut oppressus jaceas, aut, ne opprimare, mente vix constes?

    though you be not crushed; supposing you are not crushed, Cic. Tusc. 4, 17, 39.—
    (β).
    In restrictive clauses:

    sint sane liberales ex sociorum fortunis, sint misericordes in furibus aerarii, ne illi sanguinem nostrum largiantur, etc.,

    only let them not; if they only will not, Sall. C. 52, 12. So, dum ne, dummodo ne, modo ne, and dum quidem ne; v. dum and modo: me vero nihil istorum ne juvenem quidem movit umquam: ne nunc senem, much less now I am old = nedum, Cic. Fam. 9, 26, 2; cf.:

    vix incedo inanis, ne ire posse cum onere existumes,

    Plaut. Am. 1, 1, 174: scuta si homines inviti dant, etsi ad salutem communem dari sentiunt: ne quem putetis sine maximo dolore argentum caelatum domo protulisse, much less can you suppose, etc., Cic. Verr. 2, 4, 23, § 52; Liv. 3, 52.—
    4.
    In clauses which denote a purpose or result.
    a.
    Ut ne, that not, lest, so that not (very rare after the August. period; in Livy only in a few doubtful passages; in Cæsar, Seneca, and Tacitus not at all; v. under II.): quos ego ope meā Pro incertis certos... Dimitto, ut ne res temere tractent turbidas, Enn. ap. Cic. de Or. 1, 45, 199 (Trag v. 189 Vahl.): vestem ut ne inquinet, Plaut. Capt. 2, 2, 17. pergunt turbare usque, ut ne quid possit conquiescere, id. Most. 5, 1, 12:

    haec mihi nunc cura est maxima, ut ne cui meae Longinquitas aetatis obstet,

    Ter. Hec. 4, 2, 19:

    ego, pol, te ulciscar, ut ne impune nos illuseris,

    id. Eun. 5, 4, 19:

    excitandam esse animadversionem et diligentiam, ut ne quid inconsiderate negligenterque agamus,

    Cic. Off. 1, 29, 103:

    equidem soleo dare operam, ut de suā quisque re me ipse doceat, et, ut ne quis alius assit, quo, etc.,

    id. de Or. 2, 24, 102.—
    b.
    Ut... ne separated:

    quam plurimis de rebus ad me velim scribas, ut prorsus ne quid ignorem,

    Cic. Att. 3, 10, 3:

    ut causae communi salutique ne deessent,

    id. Verr. 2, 4, 63, § 140:

    lata lex est, ne auspicia valerent, ut omnibus fastis diebus legem ferri liceret: ut lex Aelia, lex Fufia ne valeret,

    id. Sest. 15, 33; id. N. D. 1, 7, 17:

    vos orant atque obsecrant, judices, ut in actore causae suae deligendo vestrum judicium ab suo judicio ne discrepet,

    id. Div. in Caecil. 4, 14.—
    c.
    Qui ne, quo ne, and quomodo ne (ante- and post-class. for ut ne):

    ego id agam, mihi qui ne detur,

    Ter. And. 2, 1, 35:

    moxque ad aram, quo ne hostis dolum persentisceret, aversusque a duce assistit,

    Dict. Cret. 4, 11: quaeritis maximis sumptibus faciendis, quomodo ne tributa conferatis, Gr. hôs mê, Rutil. Lup. 1, 9.
    II.
    In the several uses of the adv. ne, described above, the transition to its use to connect clauses is clearly seen (v. esp. I. B. 3. and 4.). In intentional clauses, and after verbs of fearing and avoiding, ne becomes a conjunction.
    A.
    In intentional clauses for ut ne, that not, lest: nolite, hospites, ad me adire: ilico isti! Ne contagio mea bonis umbrave obsit, approach me not; let not my presence harm you, i. e. lest my presence should harm you, Enn. ap. Cic. Tusc. 3, 12, 26 (Trag. v. 405 Vahl.):

    omitto innumerabiles viros, quorum singuli saluti huic civitati fuerunt... ne quis se aut suorum aliquem praetermissum queratur,

    Cic. Rep. 1, 1, 1; 1, 7, 12; 1, 5, 9:

    Caesarem complexus obsecrare coepit, ne quid gravius in fratrem statueret,

    Caes. B. G. 1, 20.—Esp. after verbs expressing forethought, care, etc.:

    vide sis, ne quid imprudens ruas,

    Ter. Heaut. 2, 3, 128:

    considera, ne in alienissimum tempus cadat adventus tuus,

    Cic. Fam. 15, 14, 4:

    Cocceius, vide, ne frustretur,

    Cic. Att. 12, 18, 3 et saep.—
    B.
    After verbs signifying to fear, frighten, etc. (esp. metuo, timeo, vereor, horreo, paveo, terreo, conterreo; also, timor est, metus est, spes est, periculum est), to express the wish that something may not take place; represented in English by that (because in English the particle depends on the idea of fearing, not of wishing):

    metuo et timeo, ne hoc tandem propalam flat,

    that it will be discovered, Plaut. Mil. 4, 8, 38:

    timeo ne malefacta mea sint inventa omnia,

    id. Truc. 4, 2, 61:

    vereor ne quid Andria apportet mali,

    Ter. And. 1, 1, 46:

    metuebat ne indicarent,

    Cic. Mil. 21, 57:

    mater cruciatur et sollicita est, ne filium spoliatum omni dignitate conspiciat,

    id. Mur. 41, 88:

    hic ne quid mihi prorogetur, horreo,

    id. Att. 5, 21, 3:

    id paves, ne ducas tu illam, tu autem ut ducas,

    Ter. And. 2, 2, 12:

    esse metus coepit, ne, etc.,

    Ov. M. 7, 715:

    terruit gentīs, grave ne rediret Saeculum Pyrrhae,

    Hor. C. 1, 2, 5:

    non periclumst, nequid recte monstres,

    Plaut. Ps. 1, 3, 55:

    pavor ceperat milites, ne mortiferum esset vulnus,

    Liv. 24, 42 —
    b.
    When the dependent clause is negative, with non or nihil, that not:

    vereor ne exercitum firmum habere non possit,

    Cic. Att. 7, 12, 2:

    unum vereor ne senatus Pompeium nolit dimittere,

    id. ib. 5, 18, 1:

    timeo ne non impetrem,

    id. ib. 9, 6, 6; id. Tusc. 1, 31, 76.—
    c.
    With the negative before the verb:

    non vereor, ne quid temere facias,

    Cic. Fam. 2, 7, 1; 2, 1, 4:

    timere non debeo, ne non iste illā cruce dignus judicetur,

    id. Verr. 2, 5, 67, § 171.—
    C.
    After verbs signifying to avoid, warn, hinder, forbid, refuse (caveo, impedio, resisto, interdico, refuto, rarely veto), instead of the simple object, that not, lest:

    qui cavet, ne decipiatur, etc.,

    Plaut. Capt. 2, 2, 5:

    cavete, judices, ne nova proscriptio instaurata esse videatur,

    Cic. Rosc. Am. 53, 153; id. Fam. 3, 12, 4;

    v. caveo: casus quidam ne facerem impedivit,

    Cic. Fat. 1, 1:

    unus ne caperetur urbs causa fuit,

    Liv. 34, 39. [p. 1194]
    2.
    - (also apocopated n' and only n), interrog. and enclit. part. [weakened from nē]. It simply inquires, without implying either that a negative or an affirmative reply is expected (cf. num, nonne), and emphasizes the word to which it is joined;

    which is always, in classic Latin, the first word of the clause (ante- class. after other words: sine dote uxoremne?

    Plaut. Trin. 2, 2, 94; 1, 2, 141; id. As. 5, 2, 78; id. Mil. 3, 1, 92). In direct questions it is translated by giving an interrogative form to the sentence; in indirect interrogations by whether.
    (α).
    In direct interrogations, with indic.:

    meministine me in senatu dicere? etc.,

    Cic. Cat. 1, 3, 7:

    potestne rerum major esse dissensio?

    id. Fin. 3, 13, 44:

    tune id veritus es?

    id. Q. Fr. 1, 3, 1:

    jamne vides, belua, jamne sentis? etc.,

    id. Pis. 1, 1:

    quid, si etiam falsum illud omnino est? tamenne ista tam absurda defendes?

    id. N. D. 1, 29, 81; cf. id. Rosc. Am. 15, 44:

    quiane auxilio juvat ante levatos?

    Verg. A. 4, 538:

    tun' te audes Sosiam esse dicere?

    Plaut. Am. 1, 1, 217:

    valuistin?

    id. Trin. 1, 2, 12.—After an elided s:

    satin habes, si feminarum nulla'st: quam aeque diligam?

    Plaut. Am. 1, 3, 11:

    pergin autem?

    id. ib. 1, 3, 41:

    vin commutemus?

    id. Trin. 1, 2, 21 al. —
    (β).
    Esp. with rel. pron.; ellipt.: quemne ego servavi? i. e. do you mean the one whom? etc., Plaut. Mil. 1, 1, 13: quodne vobis placeat, displiceat mihi? can it be that what pleases? etc., id. ib. 3, 1, 19; id. Merc. 3, 3, 12; id. Am. 2, 2, 65;

    so quin for quine,

    id. Trin. 2, 2, 79 Brix ad loc.; id. Bacch. 2, 3, 98; id. Most. 3, 2, 50 al.—So with ut and si:

    utine adveniens vomitum excutias mulieri?

    Plaut. Merc. 3, 3, 15; id. Rud. 4, 4, 19:

    sin, saluti quod tibi esse censeo, id. consuadeo,

    id. Merc. 1, 2, 32.—
    (γ).
    In indirect interrogations, with subj., whether:

    ut videamus, satisne ista sit justa defectio,

    Cic. Ac. 1, 12, 43:

    Publilius iturusne sit in Africam et quando, ex Aledio scire poteris,

    id. Att. 12, 24, 1:

    videto vasa, multane sient,

    Cato, R. R. 1:

    quem imitari possimusne, ipse liber erit indicio,

    Varr. L. L. 7, § 4 Müll.; cf. id. ib. 10, § 9.—
    (δ).
    Sometimes affixed to an interrogative pronoun, Plaut. Cist. 4, 1, 2:

    quone malo mentem concussa? Timore deorum,

    Hor. S. 2, 3, 295; cf.:

    uterne Ad casus dubios fidet sibi certius?

    id. ib. 2, 2, 107; and:

    illa rogare: Quantane?

    id. ib. 2, 3, 317.—
    (ε).
    -ne is sometimes used for nonne, where an affirmative reply is expected:

    misine ego ad te epistulam?

    Plaut. Bacch. 3, 6, 22; id. Trin. 1, 2, 92; 99; id. Most. 2, 1, 15:

    rectene interpretor sententiam tuam,

    Cic. Tusc. 3, 17, 37; id. Fin. 2, 32, 104.—
    (ζ).
    Rarely = num:

    potestne virtus servire?

    Cic. de Or. 1, 52, 226:

    potesne dicere?

    id. Tusc. 1, 27, 67; id. Sen. 16, 56.—
    b.
    With an, annon, or anne, in the second interrogation, v. an.—With necne, v. neque.—Sometimes pleonastic with utrum, followed by an (mostly anteclass.):

    est etiam illa distinctio, utrum illudne non videatur aegre ferendum... an, etc.,

    Cic. Tusc. 4, 27, 59:

    sed utrum strictimne attonsurum dicam esse an per pectinem, nescio,

    Plaut. Capt. 2, 2, 18 Brix ad loc.; id. Most. 3, 1, 151; id. Bacch. 1, 1, 42; cf. Madv. Gram. § 452, obs. 1.—Sometimes, in the second interrogation, ne for an (mostly poet.):

    Smyrna quid et Colophon? Majora minorane fama?

    Hor. Ep. 1, 11, 3:

    ut in incerto fuerit, vicissent victine essent,

    Liv. 5, 28, 5:

    cum interrogaretur, utrum pluris patrem matremne faceret,

    Nep. Iphicr. 3, 4.
    3.
    , interj. (incorrectly written nae), = nai, nê, truly, verily, really, indeed (only joined with pers. pron. ego, tu, and with the demonstratives ille, iste, hic, and their advv.; in class, prose usually with a conditional clause).
    I.
    In gen.:

    ne ego homo infelix fui, Qui non alas intervelli,

    Plaut. Am. 1, 1, 169; cf.:

    ne ego haud paulo hunc animum malim quam, etc.,

    Cic. Tusc. 1, 42, 99:

    ne ego, inquam, si ita est, velim tibi eum placere quam maxime,

    id. Brut. 71, 249. So, ne tu, etc., id. Phil. 2, 2, 3; Ter. Eun. 2, 2, 54; Liv. 26, 6, 15: ne ille, Naev. ap. Non. 73, 18 (Trag. Rel. p. 9 v. 40 Rib.); Plaut. Ps. 3, 1, 3; Cic. Cat. 2, 3, 6:

    ne iste,

    Ter. And. 2, 1, 24; id. Heaut. 4, 1, 8 al.—
    II.
    Connected with other affirmative particles, as hercle, edepol, mecastor, medius fidius:

    ne tu hercle,

    Plaut. As. 2, 4, 6; id. Curc. 1, 3, 38: ne ille hercle, id. Bacch. 2, 3, 76:

    edepol ne ego,

    id. Men. 5, 5, 10:

    edepol ne tu,

    id. ib. 1, 2, 50:

    ne ista edepol,

    id. Am. 2, 2, 213:

    ne istuc mecastor,

    id. Men. 5, 1, 34 (729 Ritschl):

    ne ille, medius fidius,

    Cic. Tusc. 1, 30, 74; cf.:

    medius fidius ne tu,

    id. Att. 4, 4, 6, § 2.— Rarely with a pron. poss.:

    edepol ne meam operam, etc.,

    Ter. Hec. 5, 3, 1. (All passages in which ne stands in classic prose without a pronoun are probably corrupt; cf. Haase in Reisig's Vorles. p. 379 sq.; v. Liv. 26, 31, 10; 34, 4, 16 Weissenb.)

    Lewis & Short latin dictionary > n'

  • 29 ne

    1.
    (old forms nei and ni; v. the foll.), adv. and conj., the primitive Latin negative particle, no, not; whereas the negative particle non is a derivative (v. non init.) [prob. of pronominal origin; cf. the Anglo-Saxon na and ne (Engl. no), whence naht (Engl. not) is derived; Sanscr. na, not].
    I.
    Adv., with a single word of a proposition (in early Latin): NE MINVS TRINVM NOVNDINVM, not less than, etc., S. C. de Bacch.; cf. with DVM NE MINVS SENATORIBVS C. ADESENT, twice in the same S. C.;

    and in the form ni: DVM NI MINVS VIGINTI ADSIENT,

    Inscr. Grut. 207, 3. So too:

    DVM NE AMPLIOREM MODVM PRATORVM HABEANT QVAM, etc.,

    Inscr. Orell. 3121 (Sententia de finibus inter Genuates et Viturios regundis lata A. U. C. 637). So, ne minores (verres) quam semestres, Varr. R. R. 2, 4, 21. In the time of Plautus the usage was unsettled, non and ne being used indifferently for simple negation; cf. Lorenz ad Plaut. Most. 105; Brix ad Plaut. Trin. 1156.—
    2.
    To this is allied the adverbial use of ne in all periods of the language.
    a.
    Ne... quidem, applies the negation with emphasis to the word between them, not even:

    ne sues quidem id velint, non modo ipse,

    Cic. Tusc. 1, 38, 92:

    ne in oppidis quidem... ne in fanis quidem,

    id. Verr. 2, 4, 1, § 2:

    Philippus non item: itaque ne nos quidem,

    id. Att. 14, 12, 2:

    nulla ne minima quidem aura fluctus commovente,

    id. Tusc. 5, 6, 16:

    non potest dici satis, ne cogitari quidem, quantum, etc.,

    id. Mil. 29, 78:

    vita beata, quam ne in deo quidem esse censes, nisi, etc.,

    id. N. D. 1, 24, 67:

    ut in foro et in judicio... ne non timere quidem sine aliquo timore possimus,

    id. Mil. 1, 2:

    ne tondere quidem Vellera possunt,

    Verg. G. 3, 561;

    so after a negative, repeating it with emphasis: non enim praetereundum est ne id quidem,

    Cic. Verr. 2, 1, 60, § 155:

    nulla species ne excogitari quidem potest ornatior,

    id. de Or. 3, 45, 179:

    non praetermittam ne illud quidem,

    id. Q. Fr. 2, 5, 2:

    Caesar negat se ne Graeca quidem meliora legisse,

    id. ib. 2, 16, 5:

    numquam illum ne minima quidem re offendi,

    id. Lael. 27, 103; Liv. 28, 42, 16; but when ne... quidem precedes, the negative of the principal verb is omitted:

    sine quā ne intellegi quidem ulla virtus potest,

    Cic. Tusc. 2, 13, 31:

    neque enim ipsius quidem regis abhorrebat animus,

    Liv. 29, 12, 10: ne quidem (with no intervening word), not even (late Lat.), Gai Inst. 1, 67; id. ib. 3, 93.—
    b.
    In composition, to make an absolute negation of the principal idea. So in neque and nequiquam; also in nescio and nevolo; and in nefas, nefandus, nepus (for non purus), nequeo, neuter, neutiquam; in nemo, nego, nihil, nullus, numquam, and nusquam; and, lastly, with a paragogic c before o: necopinans and neglego; negotium (i. e. nec-lego; nec-otium). —
    B.
    With a proposition (in all periods of the language, and exclusively),
    1.
    In imperative sentences, to signify that something must not be done.
    (α).
    With imper.: SI HOMINEM FVLMEN IOVIS OCCISIT, NE SVPRA GENVA TOLLITOR, let him not be raised, Leg. Reg.: HOMINEM MORTVVM IN VRBE NE SEPELITO NEVE VRITO, Fragm. XII. Tab. ap. Cic. Leg. 2, 23; cf.: MVLIERES GENAS NE RADVNTO NEVE LESSVM FVNERIS ERGO HABENTO, ib.: SI NOLET, ARCERAM NE STERNITO, let him not spread, he need not spread, ib. (cf. Gell. 20, 1, 25):

    VECTIGAL INVITEI DARE NEI DEBENTO,

    Inscr. Orell. 3121; cf.

    art. ni, II.: abi, ne jura: satis credo,

    Plaut. Pers. 4, 3, 20; 4, 5, 5:

    ah, ne saevi tantopere,

    Ter. And. 5, 2, 27:

    impius ne audeto placare donis iram deorum,

    Cic. Leg. 2, 9, 22:

    ne, pueri, ne tanta animis assuescite bella,

    Verg. A. 6, 832.—
    (β).
    With subj.:

    ne me moveatis,

    Plaut. Mil. 4, 9, 1:

    si certum est facere, facias: verum ne post conferas Culpam in me,

    Ter. Eun. 2, 3, 96:

    si denique veritas extorquebit, ne repugnetis,

    Cic. Clu. 2, 6:

    ne pudori Sit tibi Musa lyrae sollers,

    Hor. A. P. 406.—
    2.
    In wishes and asseverations: ne id Juppiter Opt. Max. sineret, etc., might Jupiter forbid it! etc., Liv. 4, 2; cf.:

    ne istuc Juppiter Opt. Max. sirit, etc.,

    id. 28, 28.—With utinam: utinam ne in nemore Pelio securibus Caesa accedisset abiegna ad terram trabes, would that not, Enn. ap. Cic. Top. 16, 61 (Trag. v. 280 Vahl.): utinam ne umquam, Mede Colchis cupido corde pedem extulisses, Enn ap. Non. 297, 18 (Trag. v. 311 ib.):

    illud utinam ne vere scriberem!

    Cic. Fam. 5, 17, 3; v. utinam.—With si:

    ne vivam, si scio,

    may I not live, may I die, if I know, Cic. Att. 4, 16, 8:

    sed ne vivam, si tibi concedo,

    id. Fam. 7, 23, 19:

    ne sim salvus, si aliter scribo ac sentio,

    id. ib. 16, 13, 1.—
    3.
    In concessive and restrictive clauses (conceived as softened commands; cf. II. init.).
    (α).
    In concessions, nemo is, inquies, umquam fuit. Ne fuerit:

    ego enim, etc.,

    there may not have been; suppose there was not, Cic. Or. 29, 101; cf.:

    pugnes omnino, sed cum adversario facili. Ne sit sane: videri certe potest,

    id. Ac. 2, 26, 85; 2, 32, 102:

    ne sit sane summum malum dolor: malum certe est,

    id. Tusc. 2, 5, 14:

    ne sint in senectute vires: ne postulantur quidem vires a senectute,

    id. Sen. 11, 34:

    ne sit igitur sol, ne luna, ne stellae, quoniam nihil esse potest, nisi quod attigimus aut vidimus,

    id. N. D. 1, 31, 88; Liv. 31, 7:

    nec porro malum, quo aut oppressus jaceas, aut, ne opprimare, mente vix constes?

    though you be not crushed; supposing you are not crushed, Cic. Tusc. 4, 17, 39.—
    (β).
    In restrictive clauses:

    sint sane liberales ex sociorum fortunis, sint misericordes in furibus aerarii, ne illi sanguinem nostrum largiantur, etc.,

    only let them not; if they only will not, Sall. C. 52, 12. So, dum ne, dummodo ne, modo ne, and dum quidem ne; v. dum and modo: me vero nihil istorum ne juvenem quidem movit umquam: ne nunc senem, much less now I am old = nedum, Cic. Fam. 9, 26, 2; cf.:

    vix incedo inanis, ne ire posse cum onere existumes,

    Plaut. Am. 1, 1, 174: scuta si homines inviti dant, etsi ad salutem communem dari sentiunt: ne quem putetis sine maximo dolore argentum caelatum domo protulisse, much less can you suppose, etc., Cic. Verr. 2, 4, 23, § 52; Liv. 3, 52.—
    4.
    In clauses which denote a purpose or result.
    a.
    Ut ne, that not, lest, so that not (very rare after the August. period; in Livy only in a few doubtful passages; in Cæsar, Seneca, and Tacitus not at all; v. under II.): quos ego ope meā Pro incertis certos... Dimitto, ut ne res temere tractent turbidas, Enn. ap. Cic. de Or. 1, 45, 199 (Trag v. 189 Vahl.): vestem ut ne inquinet, Plaut. Capt. 2, 2, 17. pergunt turbare usque, ut ne quid possit conquiescere, id. Most. 5, 1, 12:

    haec mihi nunc cura est maxima, ut ne cui meae Longinquitas aetatis obstet,

    Ter. Hec. 4, 2, 19:

    ego, pol, te ulciscar, ut ne impune nos illuseris,

    id. Eun. 5, 4, 19:

    excitandam esse animadversionem et diligentiam, ut ne quid inconsiderate negligenterque agamus,

    Cic. Off. 1, 29, 103:

    equidem soleo dare operam, ut de suā quisque re me ipse doceat, et, ut ne quis alius assit, quo, etc.,

    id. de Or. 2, 24, 102.—
    b.
    Ut... ne separated:

    quam plurimis de rebus ad me velim scribas, ut prorsus ne quid ignorem,

    Cic. Att. 3, 10, 3:

    ut causae communi salutique ne deessent,

    id. Verr. 2, 4, 63, § 140:

    lata lex est, ne auspicia valerent, ut omnibus fastis diebus legem ferri liceret: ut lex Aelia, lex Fufia ne valeret,

    id. Sest. 15, 33; id. N. D. 1, 7, 17:

    vos orant atque obsecrant, judices, ut in actore causae suae deligendo vestrum judicium ab suo judicio ne discrepet,

    id. Div. in Caecil. 4, 14.—
    c.
    Qui ne, quo ne, and quomodo ne (ante- and post-class. for ut ne):

    ego id agam, mihi qui ne detur,

    Ter. And. 2, 1, 35:

    moxque ad aram, quo ne hostis dolum persentisceret, aversusque a duce assistit,

    Dict. Cret. 4, 11: quaeritis maximis sumptibus faciendis, quomodo ne tributa conferatis, Gr. hôs mê, Rutil. Lup. 1, 9.
    II.
    In the several uses of the adv. ne, described above, the transition to its use to connect clauses is clearly seen (v. esp. I. B. 3. and 4.). In intentional clauses, and after verbs of fearing and avoiding, ne becomes a conjunction.
    A.
    In intentional clauses for ut ne, that not, lest: nolite, hospites, ad me adire: ilico isti! Ne contagio mea bonis umbrave obsit, approach me not; let not my presence harm you, i. e. lest my presence should harm you, Enn. ap. Cic. Tusc. 3, 12, 26 (Trag. v. 405 Vahl.):

    omitto innumerabiles viros, quorum singuli saluti huic civitati fuerunt... ne quis se aut suorum aliquem praetermissum queratur,

    Cic. Rep. 1, 1, 1; 1, 7, 12; 1, 5, 9:

    Caesarem complexus obsecrare coepit, ne quid gravius in fratrem statueret,

    Caes. B. G. 1, 20.—Esp. after verbs expressing forethought, care, etc.:

    vide sis, ne quid imprudens ruas,

    Ter. Heaut. 2, 3, 128:

    considera, ne in alienissimum tempus cadat adventus tuus,

    Cic. Fam. 15, 14, 4:

    Cocceius, vide, ne frustretur,

    Cic. Att. 12, 18, 3 et saep.—
    B.
    After verbs signifying to fear, frighten, etc. (esp. metuo, timeo, vereor, horreo, paveo, terreo, conterreo; also, timor est, metus est, spes est, periculum est), to express the wish that something may not take place; represented in English by that (because in English the particle depends on the idea of fearing, not of wishing):

    metuo et timeo, ne hoc tandem propalam flat,

    that it will be discovered, Plaut. Mil. 4, 8, 38:

    timeo ne malefacta mea sint inventa omnia,

    id. Truc. 4, 2, 61:

    vereor ne quid Andria apportet mali,

    Ter. And. 1, 1, 46:

    metuebat ne indicarent,

    Cic. Mil. 21, 57:

    mater cruciatur et sollicita est, ne filium spoliatum omni dignitate conspiciat,

    id. Mur. 41, 88:

    hic ne quid mihi prorogetur, horreo,

    id. Att. 5, 21, 3:

    id paves, ne ducas tu illam, tu autem ut ducas,

    Ter. And. 2, 2, 12:

    esse metus coepit, ne, etc.,

    Ov. M. 7, 715:

    terruit gentīs, grave ne rediret Saeculum Pyrrhae,

    Hor. C. 1, 2, 5:

    non periclumst, nequid recte monstres,

    Plaut. Ps. 1, 3, 55:

    pavor ceperat milites, ne mortiferum esset vulnus,

    Liv. 24, 42 —
    b.
    When the dependent clause is negative, with non or nihil, that not:

    vereor ne exercitum firmum habere non possit,

    Cic. Att. 7, 12, 2:

    unum vereor ne senatus Pompeium nolit dimittere,

    id. ib. 5, 18, 1:

    timeo ne non impetrem,

    id. ib. 9, 6, 6; id. Tusc. 1, 31, 76.—
    c.
    With the negative before the verb:

    non vereor, ne quid temere facias,

    Cic. Fam. 2, 7, 1; 2, 1, 4:

    timere non debeo, ne non iste illā cruce dignus judicetur,

    id. Verr. 2, 5, 67, § 171.—
    C.
    After verbs signifying to avoid, warn, hinder, forbid, refuse (caveo, impedio, resisto, interdico, refuto, rarely veto), instead of the simple object, that not, lest:

    qui cavet, ne decipiatur, etc.,

    Plaut. Capt. 2, 2, 5:

    cavete, judices, ne nova proscriptio instaurata esse videatur,

    Cic. Rosc. Am. 53, 153; id. Fam. 3, 12, 4;

    v. caveo: casus quidam ne facerem impedivit,

    Cic. Fat. 1, 1:

    unus ne caperetur urbs causa fuit,

    Liv. 34, 39. [p. 1194]
    2.
    - (also apocopated n' and only n), interrog. and enclit. part. [weakened from nē]. It simply inquires, without implying either that a negative or an affirmative reply is expected (cf. num, nonne), and emphasizes the word to which it is joined;

    which is always, in classic Latin, the first word of the clause (ante- class. after other words: sine dote uxoremne?

    Plaut. Trin. 2, 2, 94; 1, 2, 141; id. As. 5, 2, 78; id. Mil. 3, 1, 92). In direct questions it is translated by giving an interrogative form to the sentence; in indirect interrogations by whether.
    (α).
    In direct interrogations, with indic.:

    meministine me in senatu dicere? etc.,

    Cic. Cat. 1, 3, 7:

    potestne rerum major esse dissensio?

    id. Fin. 3, 13, 44:

    tune id veritus es?

    id. Q. Fr. 1, 3, 1:

    jamne vides, belua, jamne sentis? etc.,

    id. Pis. 1, 1:

    quid, si etiam falsum illud omnino est? tamenne ista tam absurda defendes?

    id. N. D. 1, 29, 81; cf. id. Rosc. Am. 15, 44:

    quiane auxilio juvat ante levatos?

    Verg. A. 4, 538:

    tun' te audes Sosiam esse dicere?

    Plaut. Am. 1, 1, 217:

    valuistin?

    id. Trin. 1, 2, 12.—After an elided s:

    satin habes, si feminarum nulla'st: quam aeque diligam?

    Plaut. Am. 1, 3, 11:

    pergin autem?

    id. ib. 1, 3, 41:

    vin commutemus?

    id. Trin. 1, 2, 21 al. —
    (β).
    Esp. with rel. pron.; ellipt.: quemne ego servavi? i. e. do you mean the one whom? etc., Plaut. Mil. 1, 1, 13: quodne vobis placeat, displiceat mihi? can it be that what pleases? etc., id. ib. 3, 1, 19; id. Merc. 3, 3, 12; id. Am. 2, 2, 65;

    so quin for quine,

    id. Trin. 2, 2, 79 Brix ad loc.; id. Bacch. 2, 3, 98; id. Most. 3, 2, 50 al.—So with ut and si:

    utine adveniens vomitum excutias mulieri?

    Plaut. Merc. 3, 3, 15; id. Rud. 4, 4, 19:

    sin, saluti quod tibi esse censeo, id. consuadeo,

    id. Merc. 1, 2, 32.—
    (γ).
    In indirect interrogations, with subj., whether:

    ut videamus, satisne ista sit justa defectio,

    Cic. Ac. 1, 12, 43:

    Publilius iturusne sit in Africam et quando, ex Aledio scire poteris,

    id. Att. 12, 24, 1:

    videto vasa, multane sient,

    Cato, R. R. 1:

    quem imitari possimusne, ipse liber erit indicio,

    Varr. L. L. 7, § 4 Müll.; cf. id. ib. 10, § 9.—
    (δ).
    Sometimes affixed to an interrogative pronoun, Plaut. Cist. 4, 1, 2:

    quone malo mentem concussa? Timore deorum,

    Hor. S. 2, 3, 295; cf.:

    uterne Ad casus dubios fidet sibi certius?

    id. ib. 2, 2, 107; and:

    illa rogare: Quantane?

    id. ib. 2, 3, 317.—
    (ε).
    -ne is sometimes used for nonne, where an affirmative reply is expected:

    misine ego ad te epistulam?

    Plaut. Bacch. 3, 6, 22; id. Trin. 1, 2, 92; 99; id. Most. 2, 1, 15:

    rectene interpretor sententiam tuam,

    Cic. Tusc. 3, 17, 37; id. Fin. 2, 32, 104.—
    (ζ).
    Rarely = num:

    potestne virtus servire?

    Cic. de Or. 1, 52, 226:

    potesne dicere?

    id. Tusc. 1, 27, 67; id. Sen. 16, 56.—
    b.
    With an, annon, or anne, in the second interrogation, v. an.—With necne, v. neque.—Sometimes pleonastic with utrum, followed by an (mostly anteclass.):

    est etiam illa distinctio, utrum illudne non videatur aegre ferendum... an, etc.,

    Cic. Tusc. 4, 27, 59:

    sed utrum strictimne attonsurum dicam esse an per pectinem, nescio,

    Plaut. Capt. 2, 2, 18 Brix ad loc.; id. Most. 3, 1, 151; id. Bacch. 1, 1, 42; cf. Madv. Gram. § 452, obs. 1.—Sometimes, in the second interrogation, ne for an (mostly poet.):

    Smyrna quid et Colophon? Majora minorane fama?

    Hor. Ep. 1, 11, 3:

    ut in incerto fuerit, vicissent victine essent,

    Liv. 5, 28, 5:

    cum interrogaretur, utrum pluris patrem matremne faceret,

    Nep. Iphicr. 3, 4.
    3.
    , interj. (incorrectly written nae), = nai, nê, truly, verily, really, indeed (only joined with pers. pron. ego, tu, and with the demonstratives ille, iste, hic, and their advv.; in class, prose usually with a conditional clause).
    I.
    In gen.:

    ne ego homo infelix fui, Qui non alas intervelli,

    Plaut. Am. 1, 1, 169; cf.:

    ne ego haud paulo hunc animum malim quam, etc.,

    Cic. Tusc. 1, 42, 99:

    ne ego, inquam, si ita est, velim tibi eum placere quam maxime,

    id. Brut. 71, 249. So, ne tu, etc., id. Phil. 2, 2, 3; Ter. Eun. 2, 2, 54; Liv. 26, 6, 15: ne ille, Naev. ap. Non. 73, 18 (Trag. Rel. p. 9 v. 40 Rib.); Plaut. Ps. 3, 1, 3; Cic. Cat. 2, 3, 6:

    ne iste,

    Ter. And. 2, 1, 24; id. Heaut. 4, 1, 8 al.—
    II.
    Connected with other affirmative particles, as hercle, edepol, mecastor, medius fidius:

    ne tu hercle,

    Plaut. As. 2, 4, 6; id. Curc. 1, 3, 38: ne ille hercle, id. Bacch. 2, 3, 76:

    edepol ne ego,

    id. Men. 5, 5, 10:

    edepol ne tu,

    id. ib. 1, 2, 50:

    ne ista edepol,

    id. Am. 2, 2, 213:

    ne istuc mecastor,

    id. Men. 5, 1, 34 (729 Ritschl):

    ne ille, medius fidius,

    Cic. Tusc. 1, 30, 74; cf.:

    medius fidius ne tu,

    id. Att. 4, 4, 6, § 2.— Rarely with a pron. poss.:

    edepol ne meam operam, etc.,

    Ter. Hec. 5, 3, 1. (All passages in which ne stands in classic prose without a pronoun are probably corrupt; cf. Haase in Reisig's Vorles. p. 379 sq.; v. Liv. 26, 31, 10; 34, 4, 16 Weissenb.)

    Lewis & Short latin dictionary > ne

  • 30 פטר

    פָּטַר(b. h.) 1) to break through, open. Bekh.VIII, 1 (46a) (ref. to Ex. 13:2) עד שיִפְטְרוּ רחם מישראל (not שיפטרוה) provided they open the womb when the mother is an Israelite (although she conceived before her conversion); ib. 47a. 2) to send off, discharge, dismiss. Keth.XIII, 5, a. fr. או כנוס או פְּטוֹר (the betrothed has a right to say) either marry or release (me by divorce). Gitt.VI, 5 פִּטְרוּהָ … לא אמר כלום if one says to friends, ‘release her … he has said nothing (they are not authorized to write a letter of divorce, as it might mean, release her of her debts); ib. 65b ר׳ נתן אומר פַּטְּרוּהָ דבריו קיימין פִּיטָרוּהָ לא אמר כלום R. N. says, if he said paṭṭruha (Pi.), his words stand (a divorce is meant), but if he says piṭruha ( Kal) Ib. ר׳ נתן דבבלאה … בין פיטרוה לפטרוהוכ׳ R. N. who is a Babylonian, draws a distinction between piṭruha and paṭṭruha; our Tannai (in the Mishnah) being a Palestinian does not Ib. VIII, 4. פּוֹטֵר … בגט ישן a man may divorce his wife with an old letter of divorce (having been closeted with her after he had written it); Tosef. ib. VIII (VI), 3 אינו פוטרוכ׳ he must not divorce with an old letter, in order that the letter of divorce may not date farther back than (the conception of) her child; a. fr. 3) to dismiss, give leave, let go. Sot.IX, 6 ופְטַרְנוּהוּ בלא מזון and we let him (the stranger) go without provision. Midr. Till. to Ps. 91 מי גרול הפּוֹטֵר או הנִפְטָר which is the superior of the two? he who gives leave, or he who takes leave? Ib. (ref. to Gen. 32:27) הרי יעקב פוטר למלאך behold, Jacob gives leave to the angel; a. fr. 4) (law) to discharge, acquit; (ritual) to exempt from obligation, to declare free from punishment, eventually from sacrificial atonement, opp. חִיֵּיב. Erub.65a יכול אני לִפְטוֹרוכ׳ I can (by my plea) release from judgment the whole world (all Israelites) from the destruction of the Temple to the present time, for we read (Is. 51:21), Hear now this, thou afflicted and drunken (a drunken person is irresponsible); ib. מאי יכולני לפטור נמי מדין תפלה this ‘I can release means also from responsibility for neglect of prayer (the drunken not being permitted to pray). Succ.45b. Sabb.II, 5 ר׳ יוסי פוטר בכלןוכ׳ R. J. declares (him that did it) free from punishment or eventual sacrifice in all those cases, except Ker.IV, 2 ר׳ יהושע פוטר R. J. absolves him from bringing a sin-offering, opp. מחייב חטאת. Snh.V, 5 אם מצאו לו זכות פְּטָרוּהוּ if they found evidence in his favor, they (the court) acquitted him; a. v. fr.Trnsf. to cause exemption; to cover, include. Ber.VI, 5 ברך על היין … פ׳ את הייןוכ׳ if he recited the blessing over wine before the meal, he has therewith exempted the wine offered after the meal (from an additional blessing). Ib. 7 מברך על העיקר ופוטר את הטפלה he says the blessing over the chief dish, and with this he covers that which goes with it (v. טְפֵלָה). Yeb.I, 1 חמש … פּוֹטְרוֹת צרותיהן fifteen women (of various kinship with the yabam, by which he is prevented from marrying any of them) cover their rivals (making them free from dependence on the yabam for marriage or discharge); a. fr.Part. pass. פָּטוּר; f. פְּטוּרָה; pl. פְּטוּרִים, פְּטוּרִין; פְּטוּרוֹת (is, are) exempt, free, opp. חַיָּיב. Peah I, 6 ופ׳ מן המעשרותוכ׳ and he need not give the tithes, until B. Mets.VIII, 1 פ׳ (sub. מלשלם) he is free from indemnity. Ib. VII, 10 מתנה … להיות פ׳ משבועה may have an agreement to be eventually exempt from making oath; להיות פ׳ מלשלם to be exempt from responsibility. Kidd.I, 7 כל מצות הבן על האב … ונשים פ׳ to all paternal duties men are bound, but women (mothers) are exempt from them. Yeb.I, 2 כשם שבתו פ׳ כך צרתה פ׳ as well as his (the yabams) daughter is exempt (from the law of levirate marriage, because the yabam cannot marry her), so her rival is exempt; a. v. fr. Pi. פִּיטֵּר to dismiss; to divorce. Gitt.65b, v. supra. Kidd.31b פַּטְּרוּנִי dismiss (escort) me; a. e. Nif. נִפְטָר, Hithpa. הִתְפַטֵּר 1) to be exempted, freed. Bekh.II, 1 לא נִפְטְרוּ מבכורוכ׳ they (the Levites) have not been exempted from consecrating the firstborn of clean animals, but only from redeeming their firstborn sons and the firstborn of asses; a. e. 2) to be dismissed, take leave, depart. Yoma I, 5 נפטרו והלכו להם they took leave and went. Sot.IX, 5. Ber.64a הנ׳ מחבירווכ׳ he who leaves his friend (after escorting him a distance) must not say, ‘go in peace, but, ‘go to peace; הנ׳ מן המתוכ׳ he who takes leave of the dead (after burial) Ib. 31a; Erub.64a לא יִפָּטֵר אדםוכ׳ one must not leave a friend otherwise than with a word of tradition (on legal or religious subjects), by which he may remember him; a. fr.Esp. to depart this world, to die. Ber.17a גדל בשם טוב ונ׳ בשם טוב מן העולם who grew (lived) with a good name, and left the world with a good name. Tem.16a בשעהשנ׳ משה רבינו לגן עדן when Moses our teacher was to depart for paradise. Gen. R. s. 96; a. fr.Yalk. Koh. 989 בשעה … מִתְפַּטְּרִיםוכ׳ when the children are dismissed from school. Hif. הִפְטִיר 1) to discard; ה׳ בשפה to discard with the lip, to spurn. Pesik. R. s. 37 מחרקין … ומַפְטִירִים בשפתותיהם gnashed their teeth … and spurned with their lips (ref. to Ps. 22:8). Treat. Der. Er. ch. 2 מפְטִירֵי שפה (= מפטירין בשפה). 2) to dismiss, adjourn a meeting. Y.Ber.IV, 7d top הַפְטֵר את העם dismiss the people (adjourn the meeting). M. Kat. 5b, v. בָּכָה. Ḥull.51a מַפְטִיר כנסיות one who dismisses the assemblies, janitor, v. כְּנֶסֶת.Pes.X, 8, v. אֶפִּיקוֹמָן; a. e. 3) ( to recite before dismissal, to conclude the reading from the Law by reading a portion of the Prophets, to read the Hafṭarah (v. הַפְטָרָה). Meg.IV, 1 בשני … ואין מַפְטִירִין בנביא on Mondays, Thursdays and Saturday afternoons three persons read from the Law …, and we do not close with a lesson from the Prophets. Ib. 5 המפטיר בנביא הואוכ׳ he who concludes with the prophetic lesson (being the last of those called up) has the privilege of, v. פָּרַס; a. fr.

    Jewish literature > פטר

  • 31 פָּטַר

    פָּטַר(b. h.) 1) to break through, open. Bekh.VIII, 1 (46a) (ref. to Ex. 13:2) עד שיִפְטְרוּ רחם מישראל (not שיפטרוה) provided they open the womb when the mother is an Israelite (although she conceived before her conversion); ib. 47a. 2) to send off, discharge, dismiss. Keth.XIII, 5, a. fr. או כנוס או פְּטוֹר (the betrothed has a right to say) either marry or release (me by divorce). Gitt.VI, 5 פִּטְרוּהָ … לא אמר כלום if one says to friends, ‘release her … he has said nothing (they are not authorized to write a letter of divorce, as it might mean, release her of her debts); ib. 65b ר׳ נתן אומר פַּטְּרוּהָ דבריו קיימין פִּיטָרוּהָ לא אמר כלום R. N. says, if he said paṭṭruha (Pi.), his words stand (a divorce is meant), but if he says piṭruha ( Kal) Ib. ר׳ נתן דבבלאה … בין פיטרוה לפטרוהוכ׳ R. N. who is a Babylonian, draws a distinction between piṭruha and paṭṭruha; our Tannai (in the Mishnah) being a Palestinian does not Ib. VIII, 4. פּוֹטֵר … בגט ישן a man may divorce his wife with an old letter of divorce (having been closeted with her after he had written it); Tosef. ib. VIII (VI), 3 אינו פוטרוכ׳ he must not divorce with an old letter, in order that the letter of divorce may not date farther back than (the conception of) her child; a. fr. 3) to dismiss, give leave, let go. Sot.IX, 6 ופְטַרְנוּהוּ בלא מזון and we let him (the stranger) go without provision. Midr. Till. to Ps. 91 מי גרול הפּוֹטֵר או הנִפְטָר which is the superior of the two? he who gives leave, or he who takes leave? Ib. (ref. to Gen. 32:27) הרי יעקב פוטר למלאך behold, Jacob gives leave to the angel; a. fr. 4) (law) to discharge, acquit; (ritual) to exempt from obligation, to declare free from punishment, eventually from sacrificial atonement, opp. חִיֵּיב. Erub.65a יכול אני לִפְטוֹרוכ׳ I can (by my plea) release from judgment the whole world (all Israelites) from the destruction of the Temple to the present time, for we read (Is. 51:21), Hear now this, thou afflicted and drunken (a drunken person is irresponsible); ib. מאי יכולני לפטור נמי מדין תפלה this ‘I can release means also from responsibility for neglect of prayer (the drunken not being permitted to pray). Succ.45b. Sabb.II, 5 ר׳ יוסי פוטר בכלןוכ׳ R. J. declares (him that did it) free from punishment or eventual sacrifice in all those cases, except Ker.IV, 2 ר׳ יהושע פוטר R. J. absolves him from bringing a sin-offering, opp. מחייב חטאת. Snh.V, 5 אם מצאו לו זכות פְּטָרוּהוּ if they found evidence in his favor, they (the court) acquitted him; a. v. fr.Trnsf. to cause exemption; to cover, include. Ber.VI, 5 ברך על היין … פ׳ את הייןוכ׳ if he recited the blessing over wine before the meal, he has therewith exempted the wine offered after the meal (from an additional blessing). Ib. 7 מברך על העיקר ופוטר את הטפלה he says the blessing over the chief dish, and with this he covers that which goes with it (v. טְפֵלָה). Yeb.I, 1 חמש … פּוֹטְרוֹת צרותיהן fifteen women (of various kinship with the yabam, by which he is prevented from marrying any of them) cover their rivals (making them free from dependence on the yabam for marriage or discharge); a. fr.Part. pass. פָּטוּר; f. פְּטוּרָה; pl. פְּטוּרִים, פְּטוּרִין; פְּטוּרוֹת (is, are) exempt, free, opp. חַיָּיב. Peah I, 6 ופ׳ מן המעשרותוכ׳ and he need not give the tithes, until B. Mets.VIII, 1 פ׳ (sub. מלשלם) he is free from indemnity. Ib. VII, 10 מתנה … להיות פ׳ משבועה may have an agreement to be eventually exempt from making oath; להיות פ׳ מלשלם to be exempt from responsibility. Kidd.I, 7 כל מצות הבן על האב … ונשים פ׳ to all paternal duties men are bound, but women (mothers) are exempt from them. Yeb.I, 2 כשם שבתו פ׳ כך צרתה פ׳ as well as his (the yabams) daughter is exempt (from the law of levirate marriage, because the yabam cannot marry her), so her rival is exempt; a. v. fr. Pi. פִּיטֵּר to dismiss; to divorce. Gitt.65b, v. supra. Kidd.31b פַּטְּרוּנִי dismiss (escort) me; a. e. Nif. נִפְטָר, Hithpa. הִתְפַטֵּר 1) to be exempted, freed. Bekh.II, 1 לא נִפְטְרוּ מבכורוכ׳ they (the Levites) have not been exempted from consecrating the firstborn of clean animals, but only from redeeming their firstborn sons and the firstborn of asses; a. e. 2) to be dismissed, take leave, depart. Yoma I, 5 נפטרו והלכו להם they took leave and went. Sot.IX, 5. Ber.64a הנ׳ מחבירווכ׳ he who leaves his friend (after escorting him a distance) must not say, ‘go in peace, but, ‘go to peace; הנ׳ מן המתוכ׳ he who takes leave of the dead (after burial) Ib. 31a; Erub.64a לא יִפָּטֵר אדםוכ׳ one must not leave a friend otherwise than with a word of tradition (on legal or religious subjects), by which he may remember him; a. fr.Esp. to depart this world, to die. Ber.17a גדל בשם טוב ונ׳ בשם טוב מן העולם who grew (lived) with a good name, and left the world with a good name. Tem.16a בשעהשנ׳ משה רבינו לגן עדן when Moses our teacher was to depart for paradise. Gen. R. s. 96; a. fr.Yalk. Koh. 989 בשעה … מִתְפַּטְּרִיםוכ׳ when the children are dismissed from school. Hif. הִפְטִיר 1) to discard; ה׳ בשפה to discard with the lip, to spurn. Pesik. R. s. 37 מחרקין … ומַפְטִירִים בשפתותיהם gnashed their teeth … and spurned with their lips (ref. to Ps. 22:8). Treat. Der. Er. ch. 2 מפְטִירֵי שפה (= מפטירין בשפה). 2) to dismiss, adjourn a meeting. Y.Ber.IV, 7d top הַפְטֵר את העם dismiss the people (adjourn the meeting). M. Kat. 5b, v. בָּכָה. Ḥull.51a מַפְטִיר כנסיות one who dismisses the assemblies, janitor, v. כְּנֶסֶת.Pes.X, 8, v. אֶפִּיקוֹמָן; a. e. 3) ( to recite before dismissal, to conclude the reading from the Law by reading a portion of the Prophets, to read the Hafṭarah (v. הַפְטָרָה). Meg.IV, 1 בשני … ואין מַפְטִירִין בנביא on Mondays, Thursdays and Saturday afternoons three persons read from the Law …, and we do not close with a lesson from the Prophets. Ib. 5 המפטיר בנביא הואוכ׳ he who concludes with the prophetic lesson (being the last of those called up) has the privilege of, v. פָּרַס; a. fr.

    Jewish literature > פָּטַר

  • 32 предполагать

    This mechanism is presumed to be adequately represented by...

    You may anticipate that the stream discharge will increase with increasing basin area.

    It was originally conceived (or conjectured) that the hydrogen bonds were responsible for...

    He speculated that the lower mantle was inhomogeneous.

    The concept of a delocalized π bond suggests orbital occupancy by more than two electrons.

    The design procedure assumes uniform pressure.

    It can be inferred (or assumed) that the absorption will be different as well.

    One can infer that craters have been erased.

    The theory proposes that there are three or more types of...

    One may speculate that these two satellites are richer in water than...

    The liquid temperature will be assumed (as) constant at 122°F.

    If "1" be taken as 10 cm,...

    If a homogeneous medium is thought of as being constituted of...

    Conventional definitions of environmental extremes presuppose protection of electronic gear by cooling and heating.

    He surmised that the amount of methane on Titan must be far greater than...

    For weakly guiding fibres, we anticipate that ε will be small...

    The heat death of the universe that was contemplated by physicists in the 19th century...

    Русско-английский научно-технический словарь переводчика > предполагать

  • 33 представить

    (= представлять) represent, present, offer, assume, produce
    В данной главе мы представим выборку... - In the present chapter we shall give a selection of...
    В данной главе мы представим метод для... - In this chapter, we shall formulate the procedure for...
    В данный момент удобно представить... - At this point, it is convenient to represent...
    В этом приложении мы представим... - In this appendix we shall present...
    Для нас достаточно представить, что... - It is sufficient for us to imagine...
    Если мы представим, что это повторяется неопределенно долго, мы получаем... - If we imagine this repeated indefinitely, we get...
    Может быть полезно представить... - It may be helpful to imagine...
    Можно себе представить... - It is conceivable...; One can envision...
    Мы собираемся представить три способа для... - We intend to present three techniques for...
    Однако мы можем представить эту функцию посредством... - We can, however, represent the function by means of...
    Особую ценность представляет... - Of particular value is...
    Представьте себе такие типы движения, как... - Think of such motions as a collection of...
    Прежде чем представить больше примеров, давайте... - Before presenting more examples, let us...
    Теперь представим себе, что... - Let us imagine now that...
    Теперь представьте, что мы управляем нашими приборами так, что... - Now imagine that we operate our apparatus such that...
    Цель данной главы - представить... - It is the purpose of this chapter to present...
    Чтобы избежать этой трудности, можно представить, что... - То obviate this difficulty it may be imagined that...
    Чтобы лучше понять..., представьте (себе)... - То better understand..., imagine...
    Это можно себе представить в виде... - It can be conceived of as...; It may be thought of as...

    Русско-английский словарь научного общения > представить

  • 34 Brunel, Isambard Kingdom

    [br]
    b. 9 April 1806 Portsea, Hampshire, England
    d. 15 September 1859 18 Duke Street, St James's, London, England
    [br]
    English civil and mechanical engineer.
    [br]
    The son of Marc Isambard Brunel and Sophia Kingdom, he was educated at a private boarding-school in Hove. At the age of 14 he went to the College of Caen and then to the Lycée Henri-Quatre in Paris, after which he was apprenticed to Louis Breguet. In 1822 he returned from France and started working in his father's office, while spending much of his time at the works of Maudslay, Sons \& Field.
    From 1825 to 1828 he worked under his father on the construction of the latter's Thames Tunnel, occupying the position of Engineer-in-Charge, exhibiting great courage and presence of mind in the emergencies which occurred not infrequently. These culminated in January 1828 in the flooding of the tunnel and work was suspended for seven years. For the next five years the young engineer made abortive attempts to find a suitable outlet for his talents, but to little avail. Eventually, in 1831, his design for a suspension bridge over the River Avon at Clifton Gorge was accepted and he was appointed Engineer. (The bridge was eventually finished five years after Brunel's death, as a memorial to him, the delay being due to inadequate financing.) He next planned and supervised improvements to the Bristol docks. In March 1833 he was appointed Engineer of the Bristol Railway, later called the Great Western Railway. He immediately started to survey the route between London and Bristol that was completed by late August that year. On 5 July 1836 he married Mary Horsley and settled into 18 Duke Street, Westminster, London, where he also had his office. Work on the Bristol Railway started in 1836. The foundation stone of the Clifton Suspension Bridge was laid the same year. Whereas George Stephenson had based his standard railway gauge as 4 ft 8½ in (1.44 m), that or a similar gauge being usual for colliery wagonways in the Newcastle area, Brunel adopted the broader gauge of 7 ft (2.13 m). The first stretch of the line, from Paddington to Maidenhead, was opened to traffic on 4 June 1838, and the whole line from London to Bristol was opened in June 1841. The continuation of the line through to Exeter was completed and opened on 1 May 1844. The normal time for the 194-mile (312 km) run from Paddington to Exeter was 5 hours, at an average speed of 38.8 mph (62.4 km/h) including stops. The Great Western line included the Box Tunnel, the longest tunnel to that date at nearly two miles (3.2 km).
    Brunel was the engineer of most of the railways in the West Country, in South Wales and much of Southern Ireland. As railway networks developed, the frequent break of gauge became more of a problem and on 9 July 1845 a Royal Commission was appointed to look into it. In spite of comparative tests, run between Paddington-Didcot and Darlington-York, which showed in favour of Brunel's arrangement, the enquiry ruled in favour of the narrow gauge, 274 miles (441 km) of the former having been built against 1,901 miles (3,059 km) of the latter to that date. The Gauge Act of 1846 forbade the building of any further railways in Britain to any gauge other than 4 ft 8 1/2 in (1.44 m).
    The existence of long and severe gradients on the South Devon Railway led to Brunel's adoption of the atmospheric railway developed by Samuel Clegg and later by the Samuda brothers. In this a pipe of 9 in. (23 cm) or more in diameter was laid between the rails, along the top of which ran a continuous hinged flap of leather backed with iron. At intervals of about 3 miles (4.8 km) were pumping stations to exhaust the pipe. Much trouble was experienced with the flap valve and its lubrication—freezing of the leather in winter, the lubricant being sucked into the pipe or eaten by rats at other times—and the experiment was abandoned at considerable cost.
    Brunel is to be remembered for his two great West Country tubular bridges, the Chepstow and the Tamar Bridge at Saltash, with the latter opened in May 1859, having two main spans of 465 ft (142 m) and a central pier extending 80 ft (24 m) below high water mark and allowing 100 ft (30 m) of headroom above the same. His timber viaducts throughout Devon and Cornwall became a feature of the landscape. The line was extended ultimately to Penzance.
    As early as 1835 Brunel had the idea of extending the line westwards across the Atlantic from Bristol to New York by means of a steamship. In 1836 building commenced and the hull left Bristol in July 1837 for fitting out at Wapping. On 31 March 1838 the ship left again for Bristol but the boiler lagging caught fire and Brunel was injured in the subsequent confusion. On 8 April the ship set sail for New York (under steam), its rival, the 703-ton Sirius, having left four days earlier. The 1,340-ton Great Western arrived only a few hours after the Sirius. The hull was of wood, and was copper-sheathed. In 1838 Brunel planned a larger ship, some 3,000 tons, the Great Britain, which was to have an iron hull.
    The Great Britain was screwdriven and was launched on 19 July 1843,289 ft (88 m) long by 51 ft (15.5 m) at its widest. The ship's first voyage, from Liverpool to New York, began on 26 August 1845. In 1846 it ran aground in Dundrum Bay, County Down, and was later sold for use on the Australian run, on which it sailed no fewer than thirty-two times in twenty-three years, also serving as a troop-ship in the Crimean War. During this war, Brunel designed a 1,000-bed hospital which was shipped out to Renkioi ready for assembly and complete with shower-baths and vapour-baths with printed instructions on how to use them, beds and bedding and water closets with a supply of toilet paper! Brunel's last, largest and most extravagantly conceived ship was the Great Leviathan, eventually named The Great Eastern, which had a double-skinned iron hull, together with both paddles and screw propeller. Brunel designed the ship to carry sufficient coal for the round trip to Australia without refuelling, thus saving the need for and the cost of bunkering, as there were then few bunkering ports throughout the world. The ship's construction was started by John Scott Russell in his yard at Millwall on the Thames, but the building was completed by Brunel due to Russell's bankruptcy in 1856. The hull of the huge vessel was laid down so as to be launched sideways into the river and then to be floated on the tide. Brunel's plan for hydraulic launching gear had been turned down by the directors on the grounds of cost, an economy that proved false in the event. The sideways launch with over 4,000 tons of hydraulic power together with steam winches and floating tugs on the river took over two months, from 3 November 1857 until 13 January 1858. The ship was 680 ft (207 m) long, 83 ft (25 m) beam and 58 ft (18 m) deep; the screw was 24 ft (7.3 m) in diameter and paddles 60 ft (18.3 m) in diameter. Its displacement was 32,000 tons (32,500 tonnes).
    The strain of overwork and the huge responsibilities that lay on Brunel began to tell. He was diagnosed as suffering from Bright's disease, or nephritis, and spent the winter travelling in the Mediterranean and Egypt, returning to England in May 1859. On 5 September he suffered a stroke which left him partially paralysed, and he died ten days later at his Duke Street home.
    [br]
    Further Reading
    L.T.C.Rolt, 1957, Isambard Kingdom Brunel, London: Longmans Green. J.Dugan, 1953, The Great Iron Ship, Hamish Hamilton.
    IMcN

    Biographical history of technology > Brunel, Isambard Kingdom

  • 35 Truth

       1) I Am, I Exist, Is Necessarily True
       Archimedes used to demand just one firm and immovable point in order to shift the entire earth; so I too can hope for great things if I manage to find just one thing, however slight, that is certain and unshakeable. I will suppose then, that everything is spurious. I will believe that my memory tells me lies, and that none of the things that it reports ever happened. I have no senses. Body, shape, extension, movement and place are chimeras. So what remains true? Perhaps just the fact that nothing is certain.
       Yet apart from everything I have just listed, how do I know that there is not something else which does not allow even the slightest occasion for doubt? Is there not a God, or whatever I may call him, who puts into me the thoughts I am now having? But why do I think this, since I myself may perhaps be the author of these thoughts? In that case am not I, at least, something? But I have just said that I have no senses and no body. This is the sticking point: what follows from this? Am I not so bound up with a body and with senses that I cannot exist without them? But I convinced myself that there is absolutely nothing in the world, no sky, no earth, no minds, no bodies. Does it now follow that I too do not exist?
       No: if I convinced myself of something then I certainly existed.... So after considering everything very thoroughly, I must finally conclude that this proposition, I am, I exist, is necessarily true whenever it is put forward by me or conceived in my mind. (Descartes, 1984, pp. 16-17)
       It would be an error to suppose that the great discoverer seizes at once upon the truth, or has any unerring method of divining it. In all probability the errors of the great mind exceed in number those of the less vigorous one. Fertility of imagination and abundance of guesses at truth are among the first requisites of discovery; but the erroneous guesses must be many times as numerous as those that prove well founded. The weakest analogies, the most whimsical notations, the most apparently absurd theories, may pass through the teeming brain, and no record remain of more than the hundredth part. (Jevons, 1900, p. 577)

    Historical dictionary of quotations in cognitive science > Truth

  • 36 עבר

    עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

    Jewish literature > עבר

  • 37 עָבַר

    עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

    Jewish literature > עָבַר

  • 38 Á

    * * *
    a negative suffix to verbs, not;
    era útmakligt, at it is not unmeet that.
    * * *
    1.
    á, prep., often used elliptically, or even adverbially, [Goth. ana; Engl. on; Germ. an. In the Scandinavian idioms the liquid n is absorbed. In English the same has been supposed to happen in adverbial phrases, e. g. ‘along, away, abroad, afoot, again, agate, ahead, aloft, alone, askew, aside, astray, awry,’ etc. It is indeed true that the Ormulum in its northern dialect freq. uses o, even in common phrases, such as ‘o boke, o land, o life, o slæpe, o strande, o write, o naht, o loft,’ etc., v. the glossary; and we may compare on foot and afoot, on sleep (Engl. Vers. of Bible) and asleep; A. S. a-butan and on-butan (about); agen and ongean (again, against); on bæc, aback; on life, alive; on middan, amid. But it is more than likely that in the expressions quoted above, as well as in numberless others, as well in old as in modern English, the English a- as well as the o- of the Ormulum and the modern Scottish and north of England o- are in reality remains of this very á pronounced au or ow, which was brought by the Scandinavian settlers into the north of England. In the struggle for supremacy between the English dialects after the Conquest, the Scandinavian form á or a won the day in many cases to the exclusion of the Anglo-Saxon on. Some of these adverbs have representatives only in the Scandinavian tongues, not in Anglo-Saxon; see below, with dat. B. II, C. VII; with acc. C. I. and VI. The prep. á denotes the surface or outside; í and ór the inside; at, til, and frá, nearness measured to or from an object: á thus answers to the Gr. επί; the Lat. in includes á and i together.]
    With dat. and acc.: in the first case with the notion of remaining on a place, answering to Lat. in with abl.; in the last with the notion of motion to the place, = Lat. in with acc.
    WITH DAT.
    A. Loc.
    I. generally on, upon; á gólfi, on the floor, Nj. 2; á hendi, on the hand (of a ring), 48, 225; á palli, 50; á steini, 108; á vegg, 115; á sjá ok á landi, on sea and land. In some instances the distinction between d and i is loose and wavering, but in most cases common sense and usage decide; thus ‘á bók’ merely denotes the letters, the penmanship, ‘í’ the contents of a book; mod. usage, however, prefers ‘í,’ lesa í bók, but stafr á bók. Old writers on the other hand; á bókum Enskum, in English books, Landn. 24, but í Aldafars bók, 23 (in the book De Mensurâ Temporum, by Bede), cp. Grág. i. 76, where á is a false reading instead of at; á bréfi, the contents of a letter: of clothing or arms, mítr á höfði, sverð á hlið, mitre on head, sword on side, Fms. i. 266, viii. 404; hafa lykil á sér, on one’s person, 655 xxvii. 22; möttull á tyglum, a mantle hanging on (i. e. fastened by) laces, Fms. vii. 201: á þingi means to be present at a meeting; í þingi, to abide within a jurisdiction; á himni, á jörðu, on (Engl. in) heaven and earth, e. g. in the Lord’s Prayer, but í helviti, in hell; á Gimli, Edda (of a heavenly abode); á báti, á skipi denote crew and cargo, ‘í’ the timber or materials of which a ship is built, Eg. 385; vera í stafni á skipi, 177: á skógi, to be abroad in a wood (of a hunter, robber, deer); but to be situated (a house), at work (to fell timber), í skógi, 573, Fs. 5, Fms. iii. 122, viii. 31, xi. 1, Glúm. 330, Landn. 173; á mörkinni, Fms. i. 8, but í mörk, of a farm; á firðinum means lying in a firth, of ships or islands (on the surface of the water), þær eyjar liggja á Breiðafirði, Ld. 36; but í firði, living in a district named Firth; á landi, Nj. 98, Fms. xi. 386.
    II. á is commonly used in connection with the pr. names or countries terminating in ‘land,’ Engl. in, á Englandi, Írlandi, Skotlandi, Bretlandi, Saxlandi, Vindlandi, Vínlandi, Grænalandi, Íslandi, Hálogalandi, Rogalandi, Jótlandi, Frakklandi, Hjaltlandi, Jamtalandi, Hvítramannalandi, Norðrlöndum, etc., vide Landn. and the index to Fms. xii. In old writers í is here very rare, in modern authors more frequent; taste and the context in many instances decide. An Icelander would now say, speaking of the queen or king, ‘á Englandi,’ ruling over, but to live ‘í Englandi,’ or ‘á Englandi;’ the rule in the last case not being quite fixed.
    2. in connection with other names of countries: á Mæri, Vörs, Ögðum, Fjölum, all districts of Norway, v. Landn.; á Mýrum (in Icel.), á Finnmörk, Landn., á Fjóni (a Danish island); but í Danmörk, Svíþjóð (á Svíþjóðu is poët., Gs. 13).
    3. before Icel. farms denoting open and elevated slopes and spaces (not too high, because then ‘at’ must be used), such as ‘staðr, völlr, ból, hjalli, bakki, heimr, eyri,’ etc.; á Veggjum, Landn. 69; á Hólmlátri, id.: those ending in ‘-staðr,’ á Geirmundarstöðum, Þórisstöðum, Jarðlangsstöðum…, Landn.: ‘-völlr,’ á Möðruvöllum: á Fitjum (the farm) í Storð (the island), í Fenhring (the island) á Aski (the farm), Landn., Eg.: ‘-nes’ sometimes takes á, sometimes í (in mod. usage always ‘í’), á Nesi, Eb. 14, or í Krossnesi, 30; in the last case the notion of island, νησος, prevails: so also, ‘fjörðr,’ as, þeir börðust á Vigrafirði (of a fight o n the ice), Landn. 101, but orusta í Hafrsfirði, 122: with ‘-bær,’ á is used in the sense of a farm or estate, hón sa á e-m bæ mikit hús ok fagrt, Edda 22; ‘í bæ’ means within doors, of the buildings: with ‘Bær’ as pr. name Landn. uses ‘í,’ 71, 160, 257, 309, 332.
    4. denoting on or just above; of the sun, when the time is fixed by regarding the sun in connection with points in the horizon, a standing phrase in Icel.; sól á gjáhamri, when the sun is on the crag of the Rift, Grág. i. 26, cp. Glúm. 387; so, brú á á, a bridge on a river, Fms. viii. 179, Hrafn. 20; taka hús á e-m, to surprise one, to take the house over his head, Fms. i. 11.
    III. á is sometimes used in old writers where we should now expect an acc., esp. in the phrase, leggja sverði (or the like) á e-m, or á e-m miðjum, to stab, Eg. 216, Gísl. 106, Band. 14; þá stakk Starkaðr sprotanum á konungi, then Starkad stabbed the king with the wand, Fas. iii. 34; bíta á kampi (vör), to bite the lips, as a token of pain or emotion, Nj. 209, 68; taka á e-u, to touch a thing, lay hold of it, v. taka; fá á e-u, id. (poët.); leggja hendr á (better at) síðum, in wrestling, Fms. x. 331; koma á úvart á e-m, to come on one unawares, ix. 407 (rare).
    B. TEMP. of a particular point or period of time, at, on, in:
    I. gener. denoting during, in the course of; á nótt, degi, nætrþeli …, Bs. i. 139; or spec. adding a pron. or an adject., á næsta sumri, the next summer; á því ári, þingi, misseri, hausti, vári, sumri …, during, in that year …, Bs. i. 679, etc.; á þrem sumrum, in the course of three summers, Grág. i. 218; á þrem várum, Fms. ii. 114; á hálfs mánaðar fresti, within half a month’s delay, Nj. 99; á tvítugs, sextugs … aldri, á barns, gamals aldri, etc., at the age of …, v. aldr: á dögum e-s, in the days of, in his reign or time, Landn. 24, Hrafn. 3, Fms. ix. 229.
    II. used of a fixed recurrent period or season; á várum, sumrum, haustum, vetrum, á kveldum, every spring, summer …, in the evenings, Eg. 711, Fms. i. 23, 25, vi. 394, Landn. 292: with the numeral adverbs, cp. Lat. ter in anno, um sinn á mánuði, ári, once a month, once a year, where the Engl. a is not the article but the preposition, Grág. i. 89.
    III. of duration; á degi, during a whole day, Fms. v. 48; á sjau nóttum, Bárð. 166; á því meli, during that time, in the meantime, Grág. i. 259.
    IV. connected with the seasons (á vetri, sumri, vári, hausti), ‘á’ denotes the next preceding season, the last winter, summer, autumn, Eb. 40, 238, Ld. 206: in such instances ‘á’ denotes the past, ‘at’ the future, ‘í’ the present; thus í vetri in old writers means this winter; á vetri, last winter; at vetri, next winter, Eb. 68 (in a verse), etc.
    C. In various other relations, more or less metaphorically, on, upon, in, to, with, towards, against:
    I. denoting object, in respect of, against, almost periphrastically; dvelja á náðum e-s, under one’s protection, Fms. i. 74; hafa metnað á e-u, to be proud of, to take pride in a thing, 127.
    2. denoting a personal relation, in; bæta e-t á e-m, to make amends, i. e. to one personally; misgöra e-t á e-m, to inflict wrong on one; hafa elsku (hatr) á e-m, to bear love ( hatred) to one, Fms. ix. 242; hefna sín á e-m, to take revenge on one’s person, on anyone; rjúfa sætt á e-m, to break truce on the person of any one, to offend against his person, Nj. 103; hafa sár á sér, 101; sjá á e-m, to read on or in one’s face; sér hann á hverjum manni hvárt til þín er vel eðr illa, 106; var þat brátt auðséð á hennar högum, at …, it could soon be seen in all her doings, that …, Ld. 22.
    3. also generally to shew signs of a thing; sýna fáleika á sér, to shew marks of displeasure, Nj. 14, Fs. 14; taka vel, illa, lítt, á e-u, to take a thing well, ill, or indifferently, id.; finna á sér, to feel in oneself; fann lítt á honum, hvárt …, it could hardly be seen in his face, whether …, Eb. 42; líkindi eru á, it is likely, Ld. 172; göra kost á e-u, to give a choice, chance of it, 178; eiga vald á e-u, to have power over …, Nj. 10.
    II. denoting encumbrance, duty, liability; er fimtardómsmál á þeim, to be subject to …, Nj. 231; the phrase, hafa e-t á hendi, or vera á hendi e-m, on one’s hands, of work or duty to be done; eindagi á fé, term, pay day, Grág. i. 140; ómagi (skylda, afvinna) á fé, of a burden or encumbrance, D. I. and Grág. in several passages.
    III. with a personal pronoun, sér, mér, honum …, denoting personal appearance, temper, character, look, or the like; vera þungr, léttr … á sér, to be heavy or light, either bodily or mentally; þungr á sér, corpulent, Sturl. i. 112; kátr ok léttr á sér, of a gay and light temper, Fms. x. 152; þat bragð hafði hann á sér, he looked as if, … the expression of his face was as though …, Ld., cp. the mod. phrase, hafa á sér svip, bragð, æði, sið, of one’s manner or personal appearance, to bear oneself as, or the like; skjótr (seinn) á fæti, speedy ( slow) of foot, Nj. 258.
    IV. as a periphrasis of the possessive pronoun connected with the limbs or parts of the body. In common Icel. such phrases as my hands, eyes, head … are hardly ever used, but höfuð, eyru, hár, nef, munnr, hendr, fætr … á mér; so ‘í’ is used of the internal parts, e. g. hjarta, bein … í mér; the eyes are regarded as inside the body, augun í honum: also without the possessive pronoun, or as a periphrasis for a genitive, brjóstið á e-m, one’s breast, Nj. 95, Edda 15; súrnar í augum, it smarts in my eyes, my eyes smart, Nj. 202; kviðinn á sér, its belly, 655 xxx. 5, Fms. vi. 350; hendr á henni, her hands, Gísl. (in a verse); í vörunum á honum, on his lips, Band. 14; ristin á honum, his step, Fms. viii. 141; harðr í tungu, sharp of tongue, Hallfred (Fs. 114); kalt (heitt) á fingrum, höndum, fótum …, cold ( warm) in the fingers, hands, feet …, i. e. with cold fingers, etc.; cp. also the phrase, verða vísa (orð) á munni, of extemporising verses or speeches, freq. in the Sagas; fastr á fótum, fast by the leg, of a bondsman, Nj. 27: of the whole body, díla fundu þeir á honum, 209. The pers. pron. is used only in solemn style (poetry, hymns, the Bible), and perhaps only when influenced by foreign languages, e. g. mitt hjarta hví svo hryggist þú, as a translation of ‘warumb betrübst du dich mein Herz?’ the famous hymn by Hans Sachs; instead of the popular hjartað í mér, Sl. 43, 44: hjartað mitt is only used as a term of endearment, as by a husband to his wife, parents to their child, or the like, in a metaphorical sense; the heart proper is ‘í mér,’ not ‘mitt.’
    2. of other things, and as a periphrasis of a genitive, of a part belonging to the whole, e. g. dyrr á husi = húsdyrr, at the house-doors; turn á kirkju = kirkju turn; stafn, skutr, segl, árar … á skipi, the stem, stern, sail … of a ship, Fms. ix. 135; blöð á lauk, á tré …, leaves of a leek, of a tree …, Fas. i. 469; egg á sverði = sverðs egg; stafr á bók; kjölr á bók, and in endless other instances.
    V. denoting instrumentality, by, on, or a-, by means of; afla fjár á hólmgöngum, to make money a-duelling, by means of duels, Eg. 498; á verkum sínum, to subsist on one’s own work, Njarð. 366: as a law term, sekjast á e-ju, to be convicted upon …, Grág. i. 123; sekst maðr þar á sínu eigini ( a man is guilty in re sua), ef hann tekr af þeim manni er heimild ( possessio) hefir til, ii. 191; falla á verkum sínum, to be killed flagranti delicto, v. above; fella e-n á bragði, by a sleight in wrestling; komast undan á flótta, to escape by flight, Eg. 11; á hlaupi, by one’s feet, by speed, Hkr. ii. 168; lifa á e-u, to feed on; bergja á e-u, to taste of a thing; svala sér á e-u, to quench the thirst on.
    VI. with subst. numerals; á þriðja tigi manna, up to thirty, i. e. from about twenty to thirty, Ld. 194; á öðru hundraði skipa, from one to two hundred sail strong, Fms. x. 126; á níunda tigi, between eighty and ninety years of age, Eg. 764, v. above: used as prep., á hendi, on one’s hand, i. e. bound to do it, v. hönd.
    VII. in more or less adverbial phrases it may often be translated in Engl. by a participle and a- prefixed; á lopti, aloft; á floti, afloat; á lífi, alive; á verðgangi, a-begging; á brautu, away; á baki, a-back, behind, past; á milli, a-tween; á laun, alone, secretly; á launungu, id.; á móti, against; á enda, at an end, gone; á huldu, hidden; fara á hæli, to go a-heel, i. e. backwards, Fms. vii. 70;—but in many cases these phrases are transl. by the Engl. partic. with a, which is then perh. a mere prefix, not a prep., á flugi, a-flying in the air, Nj. 79; vera á gangi, a-going; á ferli, to be about; á leiki, a-playing, Fms. i. 78; á sundi, a-swimming, ii. 27; á verði, a-watching, x. 201; á hrakningi, a-wandering; á reiki, a-wavering; á skjálfi, a-shivering; á-hleri, a-listening; á tali, a-talking, Ísl. ii. 200; á hlaupi, a-running, Hkr. ii. 268; á verki, a-working; á veiðum, a-hunting; á fiski, a-fishing; á beit, grazing: and as a law term it even means in flagranti, N. G. L. i. 348.
    VIII. used absolutely without a case in reference to the air or the weather, where ‘á’ is almost redundant; þoka var á mikil, a thick fog came on, Nj. 267; niðamyrkr var á, pitch darkness came on, Eg. 210; allhvast á norðan, a very strong breeze from the north, Fms. ix. 20; þá var á norðrænt, a north wind came on, 42, Ld. 56; hvaðan sem á er, from whatever point the wind is; var á hríð veðrs, a snow storm came on, Nj. 282; görði á regn, rain came on, Fms. vi. 394, xi. 35, Ld. 156.
    WITH ACC.
    A. Loc.
    I. denoting simple direction towards, esp. connected with verbs of motion, going, or the like; hann gékk á bergsnös, Eg. 389; á hamar, Fas. ii. 517.
    2. in phrases denoting direction; liggja á útborða, lying on the outside of the ship, Eg. 354; á annat borð skipinu, Fms. vii. 260; á bæði borð, on both sides of the ship, Nj. 124, Ld. 56; á tvær hliðar, on both sides, Fms. v. 73. Ísl. ii. 159; á hlið, sidewards; út á hlið, Nj. 262, Edda 44; á aðra hönd henni, Nj. 50, Ld. 46; höggva á tvær hendr, to hew or strike right and left, Ísl. ii. 368, Fas. i. 384, Fms. viii. 363, x. 383.
    3. upp á, upon; hann tók augu Þjaza ok kastaði upp á himin, Edda 47: with verbs denoting to look, see, horfa, sjá, líta, etc.; hann rak skygnur á land, he cast glances towards the land, Ld. 154.
    II. denoting direction with or without the idea of arriving:
    1. with verbs denoting to aim at; of a blow or thrust, stefna á fótinn, Nj. 84; spjótið stefnir á hann miðjan, 205: of the wind, gékk veðrit á vestr, the wind veered to west, Fms. ix. 28; sigla á haf, to stand out to sea, Hkr. i. 146, Fms. i. 39: with ‘út’ added, Eg. 390, Fms. x. 349.
    2. conveying the notion of arriving, or the intervening space being traversed; spjótið kom á miðjan skjöldinn, Eg. 379, Nj. 96, 97; langt upp á land, far up inland, Hkr. i. 146: to reach, taka ofan á belti, of the long locks of a woman, to reach down to the belt, Nj. 2; ofan á bringu, 48; á þa ofan, 91.
    III. without reference to the space traversed, connected with verbs denoting to go, turn, come, ride, sail, throw, or the like, motion of every kind; hann kastar honum á völlinn, he flings him down, Nj. 91; hlaupa á skip sitt, to leap on board his ship, 43; á hest, to mount quickly, Edda 75; á lend hestinum, Nj. 91; hann gengr á sáðland sitt, he walks on to his fields, 82: on, upon, komast á fætr, to get upon one’s legs, 92; ganga á land, to go a-shore, Fms. i. 40; ganga á þing, vii. 242, Grág. (often); á skóg, á merkr ok skóga, into a wood, Fb. i. 134, 257, Fms. xi. 118, Eg. 577, Nj. 130; fara á Finnmörk, to go travelling in Finmark, Fms. i. 8; koma, fara á bæ, to arrive at the farm-house; koma á veginn, Eg. 578; stíga á bát, skip, to go on board, 158; hann gékk upp á borg, he went up to the burg (castle), 717; en er þeir komu á loptriðið, 236; hrinda skipum á vatn, to float the ships down into the water, Fms. i. 58; reka austr á haf, to drift eastwards on the sea, x. 145; ríða ofan á, to ride down or over, Nj. 82.
    IV. in some cases the acc. is used where the dat. would be used, esp. with verbs denoting to see or hear, in such phrases as, þeir sá boða mikinn inn á fjörðinn, they saw great breakers away up in the bight of the firth, the acc. being due perhaps to a motion or direction of the eye or ear towards the object, Nj. 124; sá þeir fólkit á land, they saw the people in the direction of land, Fas. ii. 517: in phrases denoting to be placed, to sit, to be seated, the seat or bench is freq. in the acc. where the dat. would now be used; konungr var þar á land upp, the king was then up the country, the spectator or narrator is conceived as looking from the shore or sea-side, Nj. 46; sitja á miðjan bekk, to be seated on the middle bench, 50; skyldi konungs sæti vera á þann bekk … annat öndvegi var á hinn úæðra pall; hann setti konungs hásæti á miðjan þverpall, Fms. vi. 439, 440, cp. Fagrsk. l. c., Sturl. iii. 182; eru víða fjallbygðir upp á mörkina, in the mark or forest, Eg. 58; var þar mörk mikil á land upp, 229; mannsafnaðr er á land upp (viewed from the sea), Ld. 76; stóll var settr á mótið, Fas. i. 58; beiða fars á skip, to beg a passage, Grág. i. 90.
    V. denoting parts of the body; bíta e-n á barka, to bite one in the throat, Ísl. ii. 447; skera á háls, to cut the throat of any one, Nj. 156; brjóta e-n á háls, to break any one’s neck; brjóta e-n á bak, to break any one’s back, Fms. vii. 119; kalinn á kné, frozen to the knees with cold, Hm. 3.
    VI. denoting round; láta reipi á háls hesti, round his horse’s neck, 623. 33; leggja söðul á hest, Nj. 83; and ellipt., leggja á, to saddle; breiða feld á hofuð sér, to wrap a cloak over his head, 164; reyta á sik mosa, to gather moss to cover oneself with, 267; spenna hring á hönd, á fingr, Eg. 300.
    VII. denoting a burden; stela mat á tvá hesta, hey á fimtán hesta, i. e. a two, a fifteen horse load, Nj. 74: metaph., kjósa feigð á menn, to choose death upon them, i. e. doom them to death, Edda 22.
    B. TEMP.
    I. of a period of time, at, to; á morgun, to-morrow (í morgun now means the past morning, the morning of to-day), Ísl. ii. 333.
    II. if connected with the word day, ‘á’ is now used before a fixed or marked day, a day of the week, a feast day, or the like; á Laugardag, á Sunnudag …, on Saturday, Sunday, the Old Engl. a-Sunday, a-Monday, etc.; á Jóladaginn, Páskadaginn, on Yule and Easter-day; but in old writers more often used ellipt. Sunnudaginn, Jóladaginn …, by dropping the prep. ‘á,’ Fms. viii. 397, Grág. i. 18.
    III. connected with ‘dagr’ with the definite article suffixed, ‘á’ denotes a fixed, recurring period or season, in; á daginn, during the day-time, every day in turn, Grett. 91 A.
    IV. connected with ‘evening, morning, the seasons,’ with the article; á kveldit, every evening, Ld. 14; á sumarit, every summer, Vd. 128, where the new Ed. Fs. 51 reads sumrum; á haust, every autumn, Eg. 741 (perh. a misprint instead of á haustin or á haustum); á vetrinn, in the winter time, 710; á várit, every spring, Gþl. 347; the sing., however, is very rare in such cases, the old as well as mod. usage prefers the plur.; á nætrnar, by night, Nj. 210; á várin, Eg. 710; á sumrin, haustin, á morgnana, in the morning (á morgin, sing., means to-morrow); á kveldin, in the evening, only ‘dagr’ is used in sing., v. above (á daginn, not á dagana); but elliptically and by dropping the article, Icelanders say, kveld og morgna, nótt og dag, vetr sumar vor og haust, in the same sense as those above mentioned.
    V. denoting duration, the article is dropped in the negative phrase, aldri á sinn dag, never during one’s life; aldri á mína daga, never in my life, Bjarn. 8, where a possess. pron. is put between noun and prep., but this phrase is very rare. Such phrases as, á þann dag, that day, and á þenna dag, Stj. 12, 655 xxx. 2. 20, are unclassical.
    VI. á dag without article can only be used in a distributive sense, e. g. tvisvar á dag, twice a-day; this use is at present freq. in Icel., yet instances from old writers are not on record.
    VII. denoting a movement onward in time, such as, liðið á nótt, dag, kveld, morgun, sumar, vetr, vár, haust (or nóttina, daginn …), jól, páska, föstu, or the like, far on in the night, day …, Edda 33; er á leið vetrinn, when the winter was well on, as the winter wore on, Nj. 126; cp. áliðinn: also in the phrase, hniginn á inn efra aldr, well stricken in years, Ld. 68.
    C. Metaph. and in various relations:
    I. somewhat metaphorically, denoting an act only (not the place); fara á fund, á vit e-s, to call for one, Eg. 140; koma á ræðu við e-n, to come to a parley with, to speak, 173; ganga á tal, Nj. 103; skora á hólm, to challenge to a duel on an island; koma á grið, to enter into a service, to be domiciled, Grág. i. 151; fara á veiðar, to go a-hunting, Fms. i. 8.
    β. generally denoting on, upon, in, to; bjóða vöxtu á féit, to offer interest on the money, Grág. i. 198; ganga á berhögg, to come to blows, v. berhögg; fá á e-n, to make an impression upon one, Nj. 79; ganga á vápn e-s, to throw oneself on an enemy’s weapon, meet him face to face, Rd. 310; ganga á lagið, to press on up the spear-shaft after it has passed through one so as to get near one’s foe, i. e. to avail oneself of the last chance; bera fé á e-n, to bribe, Nj. 62; bera öl á e-n, to make drunk, Fas. i. 13; snúinn á e-t, inclined to, Fms. x. 142; sammælast á e-t, to agree upon, Nj. 86; sættast, verða sáttr á e-t, in the same sense, to come to an agreement, settlement, or atonement, 78, Edda 15, Eb. 288, Ld. 50, Fms. i. 279; ganga á mála, to serve for pay as a soldier, Nj. 121; ganga á vald e-s, to put oneself in his power, 267; ganga á sætt, to break an agreement; vega á veittar trygðir, to break truce, Grág. ii. 169.
    II. denoting in regard to, in respect to:
    1. of colour, complexion, the hue of the hair, or the like; hvítr, jarpr, dökkr … á hár, having white, brown, or dark … hair, Ísl. ii. 190, Nj. 39; svartr á brún ok brá, dark of brow and eyebrow; dökkr á hörund, id., etc.
    2. denoting skill, dexterity; hagr á tré, a good carpenter; hagr á járn, málm, smíðar …, an expert worker in iron, metals …, Eg. 4; fimr á boga, good at the bow: also used of mastership in science or arts, meistari á hörpuslátt, a master in striking the harp, Fas. iii. 220; fræðimaðr á kvæði, knowing many poems by heart, Fms. vi. 391; fræðimaðr á landnámssögur ok forna fræði, a learned scholar in histories and antiquities (of Are Frode), Ísl. ii. 189; mikill á íþrótt, skilful in an art, Edda (pref.) 148; but dat. in the phrase, kunna (vel) á skíðum, to be a cunning skater, Fms. i. 9, vii. 120.
    3. denoting dimensions; á hæð, lengd, breidd, dýpt …, in the heighth, length, breadth, depth …, Eg. 277; á hvern veg, on each side, Edda 41 (square miles); á annan veg, on the one side, Grág. i. 89.
    β. the phrase, á sik, in regard to oneself, vel (illa) á sik kominn, of a fine ( ugly) appearance, Ld. 100, Fas. iii. 74.
    III. denoting instrumentality; bjargast á sínar hendr, to live on the work of one’s own hands, (á sínar spýtur is a mod. phrase in the same sense); (vega) á skálir, pundara, to weigh in scales, Grág. ii. 370; at hann hefði tvá pundara, ok hefði á hinn meira keypt en á hinn minna selt, of a man using two scales, a big one for buying and a little one for selling, Sturl. i. 91; á sinn kostnað, at one’s own expense; nefna e-n á nafn, by name, Grág. i. 17, etc. The Icel. also say, spinna á rokk, snældu, to spin on or with a rock or distaff; mala á kvern, to grind in a ‘querne,’ where Edda 73 uses dat.; esp. of musical instruments, syngja, leika á hljóðfæri, hörpu, gígju …; in the old usage, leika hörpu …, Stj. 458.
    IV. denoting the manner or way of doing:
    1. á þessa lund, in this wise, Grág. ii. 22; á marga vega, á alla, ymsa vega, in many, all, respects, Fms. i. 114; á sitt hóf, in its turn, respectively, Ld. 136, where the context shews that the expression answers to the Lat. mutatis mutandis; á Þýðersku, after German fashion, Sks. 288.
    2. esp. of language; mæla, rita á e-a tungu, to speak, write in a tongue; á Írsku, in Irish, Ld. 76; Norrænu, in Norse, Eb. 330, Vm. 35; a Danska tungu, in Danish, i. e. Scandinavian, Norse, or Icelandic, Grág. i. 18; á Vára tungu, i. e. in Icelandic, 181; rita á Norræna tungu, to write in Norse, Hkr. (pref.), Bs. i. 59:—at present, dat. is sometimes used.
    3. in some phrases the acc. is used instead of the dat.; hann sýndi á sik mikit gaman, Fms. x. 329; hann lét ekki á sik finna, he shewed no sign of motion, Nj. 111; skaltú önga fáleika á þik gera (Cod. Kalf.), 14.
    V. used in a distributive sense; skal mörk kaupa gæzlu á kú, eðr oxa fim vetra gamlan, a mark for every cow, Grág. i. 147; alin á hvert hross, 442; á mann, per man (now freq.): cp. also á dag above, lit. B.
    VI. connected with nouns,
    1. prepositional; á hendr (with dat.), against; á hæla, at heel, close behind; á bak, at back, i. e. past, after; á vit (with gen.), towards.
    2. adverbially; á braut, away, abroad; á víxl, in turns; á mis, amiss; á víð ok dreif, a-wide and a-drift, i. e. dispersedly.
    3. used almost redundantly before the following prep.; á eptir, after, behind; á undan, in front of; á meðal, á milli, among; á mót, against; á við, about, alike; á frá (cp. Swed. ifrån), from (rare); á fyrir = fyrir, Haustl. 1; á hjá, beside (rare); á fram, a-head, forwards; á samt, together; ávalt = of allt, always: following a prep., upp á, upon; niðr á, down upon; ofan á, eptir á, post eventum, (temp.) á eptir is loc., id., etc.
    VII. connected with many transitive verbs, answering to the Lat. ad- or in-, in composition, in many cases periphrastically for an objective case. The prep. generally follows after the verb, instead of being prefixed to it as in Lat., and answers to the Engl. on, to; heita kalla, hrópa á, to call on; heyra, hlusta, hlyða á, to hearken to, listen to; hyggja, hugsa á, to think on; minna á, to remind; sjá, líta, horfa, stara, mæna, glápa, koma auga … á, to look on; girnast á, to wish for; trúa á, to believe on; skora á, to call on any one to come out, challenge; kæra á, to accuse; heilsa á, to greet; herja, ganga, ríða, hlaupa, ráða … á, to fall on, attack, cp. ágangr, áreið, áhlaup; ljúga á, to tell lies of, to slander; telja á, to carp at; ausa, tala, hella, kasta, verpa … á, to pour, throw on; ríða, bera, dreifa á, to sprinkle on; vanta, skorta á, to fall short of; ala á, to plead, beg; leggja á, to throw a spell on, lay a saddle on; hætta á, to venture on; gizka á, to guess at; kveða á, to fix on, etc.: in a reciprocal sense, haldast á, of mutual strife; sendast á, to exchange presents; skrifast á, to correspond (mod.); kallast á, to shout mutually; standast á, to coincide, so as to be just opposite one another, etc.
    2.
    f. [Lat. aqua; Goth. ahva; Hel. aha; A. S. eâ; O. H. G. aha, owa; cp. Germ. ach and aue; Fr. eau, eaux; Engl. Ax-, Ex-, etc., in names of places; Swed.-Dan. å; the Scandinavians absorb the hu, so that only a single vowel or diphthong remains of the whole word]:—a river. The old form in nom. dat. acc. sing. is , v. the introduction to A, page 1, Bs. i. 333 sq., where ́n, ́ (acc.), and ́na; so also Greg. 677; the old fragm. of Grág. ii. 222, 223, new Ed. In the Kb. of the Edda the old form occurs twice, viz. page 75, ́na (acc.), (but two lines below, ána), í ́nni (dat.) The old form also repeatedly occurs in the Kb. and Sb. of the Grág., e. g. ii. 266, 267: gen. sing. ár; nom. pl. ár, gen. á contracted, dat. ám, obsolete form ́m; Edda 43, Eg. 80, 99, 133, 185: proverbs, at ósi skal á stemma, answering to the Lat. principiis obsta, Edda 60; hér kemr á til sæfar, here the river runs into the sea, metaph. = this is the very end, seems to have been a favourite ending of old poems; it is recorded in the Húsdrápa and the Norðsetadrápa, v. Edda 96, Skálda 198; cp. the common saying, oil vötn renna til sævar, ‘all waters run into the sea.’ Rivers with glacier water are in Icel. called Hvítá, White river, or Jökulsá: Hitá, Hot river, from a hot spring, opp. to Kaldá, v. Landn.: others take a name from the fish in them, as Laxá, Lax or Salmon river (freq.); Örriða á, etc.: a tributary river is þverá, etc.: ár in the Njála often means the great rivers Ölfusá and Þjórsá in the south of Iceland. Áin helga, a river in Sweden, Hkr. ii: á is also suffixed to the names of foreign rivers, Tempsá = Thames; Dóná, Danube (Germ. Don-au), (mod.), etc. Vide Edda (Gl.) 116, 117, containing the names of over a hundred North-English and Scottish rivers.
    COMPDS: áráll, árbakki, árbrot, ardjúp, árfarvegr, árfors, árgljúfr, árhlutr, ármegin, árminni, ármót, áróss, árreki, árstraumr, árströnd, árvað, árvegr, árvöxtr.

    Íslensk-ensk orðabók > Á

  • 39 VÖLVA

    (gen. völu; pl. völur), f. prophetess, sibyl, wise woman, witch (fóru þá um landit spákonur, er kallaðar vóru völur).
    * * *
    u, f., also spelt völfa, gen. völu, pl. völur; völfu. or also völfur or voluur; gen. pl. does not occur; the nom. Vala is erroneous: [the etymology as well as the origin of this word is uncertain; but may not the Norse Völva and the Gr. σίβυλλα be relations? the identity in sense at least is very striking; the Gr. word first occurs in Aristoph., and then in Plato; may it not have been adopted from some Scythian tribe, for a word like this, if Greek, could hardly fail to occur in Homer? in völva an initial s, we suppose, has been lost (qs. svölva); in the Greek the ĭ would be an inserted vowel]:—a prophetess, sibyl, wise woman; völva, seiðkona, spákona (qq. v.) are synonymous. The ancient Sagas contain many remarkable records of the heathen wise-women or sibyls, who were held in honour and reverence; at the great feasts and sacrifices in the autumn, the völva (often a woman of rank) went with her troop of maidens through the country, where she, so to say, crowned the feast; she was seated on a high seat (seiðhjallr) in the hall, where she wrought her spells and sang her ‘weird-songs’ (varðlokur), after which the guests went past her one by one, and she told each his fate, or whatever else one wanted to know, e. g. the course of the coming winter and the like. The former part of the Völuspá is evidently conceived as the inspired song of a völva, seated on her high seat, and addressing Odin, while the gods listen to her words; and the latter part of the poem appears to be a kind of necromancy, or the raising of a dead völva, as also is the lay Vegtamskviða; sú kona var þar í bygð er Þorbjörg hét, ok var kölluð lítil völva, hón hafði áttar sér níu systr, ok vóru allar spákonur, en hón var ein þá á lífi, þat var háttr Þorbjargar um vetrum, at hón fór á veizlur ok buðu þeir menn henni mest heim er forvitni var á at vita forlög sín eða árferð, Þorf. Karl. Names of such wise women, Gróa völva, Edda; Heimlaug völva, Gullþ.; Heiðr völva, Landn. 173; Huldr völva, Yngl. S., Hkr. i. 21; to which add the ‘Weleda’ of Tacitus: class. passages are Þorf. S. ch. 3 (exceedingly interesting), Örvar-Odds S. ch. 3 (Fas. ii. 506), Vd. ch. 10: völu vél-spá, Vsp.; eru völfur allar frá Víðólfi, Hdl.; völva ok vís kona. Vtkv.; þá kom til völva sú er Gróa hét, Edda 58; var á því landi spákona sú er sagði fyrir örlög manna, … þeir fara til móts við völunna, Fb. ii. 28; ek fór í skóg til þín í völvu líki, Fas. i. 135; þóttusk menn vita at þar mundi verst hafa völu-leiði, Ld. 328; þá reið Óðinn fyrir austan dyrr þar er hann vissi völu leiði, Vtkv.; úrsvöl Gýmis völva, of Rán the goddess, Edda (in a verse); at hás völva valdi því bölvi, Kormak; in a bad sense, völva and skollvis kona, Hkv. 1. 34; Tacitus (Germ. ch. 8, 46, and Hist. iv. 61, 65, v. 22, 24) speaks of these practices, as also does Plutarch, Caesar ch. 19,— τα μαντεύματα των ἱερων γυναικων.
    COMPDS: Völuspá, Völvustaðir.

    Íslensk-ensk orðabók > VÖLVA

  • 40 haece

    hīc, haec, hoc ( gen. hujus, monosyl., Plaut. Am. prol. 51; 96; 1, 1, 115; dat. huic, Sidon. Carm. 7, 145; Avien. Descr. Orb. 22; dat. sing. fem. hae rei, Cato, R. R. 14, 3; acc. HONC for hunc, C. I. L. 1, 32; nom. plur. hic, Enn. ap. Philarg. ad Verg. G. 4, 230 = Ann. v. 414 Vahl.; Varr. L. L. 6, § 73 Mull.; fem. haec, v. infra, B. init.; dat. and abl. hibus, Plaut. Curc. 4, 2, 20; cf. Varr. L. L. 8, § 78 Mull.; v. Neue, Formenl. 2, p. 203 sqq.), pron. demonstr. [from the pronom. root i (whence also comes is), with the demonstr. suffix ce ] points to something near or present, or which is conceived of as present, this.
    (α).
    With subst.:

    hic homo sanus non est,

    Plaut. Am. 1, 1, 246:

    rapidus fluvius est hic, non hac temere transiri potest... apud hunc fluvium, etc.,

    id. Bacch. 1, 1, 53:

    quid praeclarum putet in rebus humanis, qui haec deorum regna perspexerit? etc.,

    Cic. Rep. 1, 17:

    genus hoc,

    id. ib. 1, 25:

    hoc avunculo, atque in hac tam clara re publica natus,

    id. ib. 1, 19; cf.:

    quorum singuli saluti huic civitati fuerunt, et qui sunt procul ab aetatis hujus memoria,

    id. ib. 1, 1:

    his libris,

    id. ib. 1, 7:

    hae feriae,

    id. ib. 1, 9; 1, 20; cf.:

    hoc otio,

    id. ib. 9 fin.:

    haec caelestia vel studiosissime solet quaerere,

    id. ib. 1, 10:

    ad haec cituma,

    id. ib. 1, 21:

    hic vir,

    Liv. 7, 39, 12.—
    (β).
    Absol. (cf. Krebs, Antibarb. p. 520):

    hic insidiantes vigilant, Enn. l. l.: hi domum me ad se auferent,

    Plaut. Men. 5, 2, 94: non mihi videtur, quod hi venerunt, alius nobis sermo esse quaerendus, sed agendum accuratius, et dicendum dignum aliquid horum auribus, Cic. Rep. 1, 13:

    feceris (ut etiam pro his dicam) nobis gratum omnibus,

    id. ib. 1, 21 fin.:

    hoc ubi Amphitruo erus conspicatus est, etc.,

    Plaut. Am. 1, 1, 87:

    docere hoc poterat ille homines paene agrestes, et apud imperitos audebat haec dicere,

    Cic. Rep. 1, 15:

    dixerat hoc ille, cum, etc.,

    id. ib. 1, 12:

    haec Scipio cum dixisset,

    id. ib. 1, 11:

    haec plurimis a me verbis dicta sunt, etc.,

    id. ib. 1, 7.—
    B.
    More emphatic, in the original full form, hīce, haece, hōce (not, as formerly written, hicce, haecce, hocce; in gen. sing. HVIVSQVE; in nom. plur. hisce, like ieis = ei, and ques = qui, see below; and apocopated in nom. plur. fem. haec for haece, and in gen. plur. horunc, harunc, for horunce, harunce);

    and, with the interrogative particle, hicine, haecine, hocine (mostly ante - class.): hoce haud dubium est quin, etc.,

    Ter. And. 2, 3, 17:

    eum hinc profugiens vendidit in Alide Patri hujusce,

    Plaut. Capt. prol. 10; so,

    hujusce,

    id. Poen. prol. 120; 5, 4, 76; 87; cf.:

    atque hujusce rei judicium jam continuo video futurum,

    Cic. Div. in Caecil. 14, 47:

    hisce homines ubi habitent,

    Plaut. Trin. 4, 2, 36; v. Ritschl ad h. l.; so,

    hisce,

    id. Ps. 1, 5, 125; id. Capt. prol. 35 Fleck.; id. Rud. 2, 1, 5 ib., and perh. also id. Mil. 4, 8, 24 (Ritschl, hice): hice, Att. ap. Non. 15, 29 (Trag. Rel. v. 122 Rib.); Ter. Eun. 2, 2, 38:

    haec aedes,

    Plaut. Most. 2, 1, 53; 3, 1, 117; so,

    haec sunt atque aliae multae in magnis dotibus Incommoditates,

    id. Aul. 3, 5, 58:

    haec (puellae),

    Ter. Eun. 3, 5, 34:

    haec sententiae,

    Cic. Tusc. 1, 11, 22; 3, 34, 84; Lucr. 3, 601; Verg. G. 3, 305; cf. Bentl. Ter. Hec. 5, 2, 24:

    aliut posticum harunce aedium,

    Plaut. Stich. 3, 1, 41; cf.:

    harunc aedium,

    id. Most. 2, 1, 57:

    sine opera tua nihil di horunc facere possunt,

    id. Cist. 1, 1, 53:

    horunc,

    id. Poen. 3, 1, 48; Ter. Hec. 1, 2, 97; id. Phorm. 3, 2, 33:

    cedo signum, si harunc Baccharum es,

    Plaut. Mil. 4, 2, 25:

    harunc aedium,

    id. Merc. 5, 1, 3:

    hisce ego Placidum ted hodie reddam,

    id. Curc. 5, 3, 48; cf.:

    quid dicam hisce, incertus sum,

    Ter. Hec. 3, 4, 36:

    tu ab hisce rebus animum avoca,

    Sulp. in Cic. Fam. 4, 5, 5; so,

    hisce,

    Plaut. Cas. 2, 7, 13; id. Most. 1, 3, 81; 1, 4, 23; 2, 2, 71; 4, 2, 35 et saep.: Thr. Tu hosce instrue. Gn Illuc est sapere! ut hosce instruxit, Ter. Eun. 4, 7, 11; so,

    hosce,

    id. ib. 1, 2, 71; id. Heaut. 3, 2, 3; 4, 5, 4; id. Ad. 5, 7, 5; id. Phorm. 4, 3, 4:

    apud hasce aedes,

    Plaut. Am. 1, 1, 194; so,

    hasce,

    id. As. 2, 3, 1; id. Aul. 2, 4, 2; 2, 8, 15; id. Capt. 4, 2, 51; id. Bacch. 4, 6, 17 et saep.—

    With the interrog. particle: hicin' Achilles est?

    Plaut. Mil. 1, 1, 61; so,

    hicinest?

    id. Pers. 5, 2, 49; cf.:

    hicine vir patriae natus usquam nisi in patria morietur?

    Cic. Mil. 38, 104 et saep.:

    haecine,

    Plaut. Am. 1, 1, 206; id. Ep. 4, 2, 5; 5, 1, 15; id. Pers. 4, 3, 75; Ter. Hec. 5, 2, 5; id. Phorm. 5, 8, 24:

    huncine hominem,

    Plaut. Ps. 1, 2, 68; cf.:

    huncine hominem! hancine impudentiam! judices, hanc audaciam!

    Cic. Verr. 2, 5, 25, § 62:

    hocine hic pacto potest Inhibere imperium magister?

    Plaut. Bacch. 3, 3, 43:

    o Juppiter, hoscine mores!

    Ter. Ad. 4, 7, 40:

    hacine victoria sola aut hac praeda contenti estis futuri,

    Liv. 10, 17, 5; Ter. Hec. 3, 1, 3;

    so in the shorter form, hicne,

    Cic. Rosc. Am. 48, 141:

    ex hocne equo,

    id. Fat. 3, 5:

    cum hocne,

    id. Att. 9, 7, 3:

    ex hacne natura,

    id. Tusc. 1, 25, 62: haece locutus, Enn. ap. Gell. 12, 4 (Ann. v. 239 Vahl.) al.—So, Fortuna hujusce diei, as a particular deity, Cic. Leg. 2, 11, 28; Plin. 34, 8, 19, § 54;

    in inscrr. also written HVIVSQVE DIEI,

    Inscr. Orell. 5; cf.:

    HVIVSQ. LOCI,

    id. ib. 1580; 2300;

    and HOIVSQVE AEDIS ERGO,

    id. ib. 2488.—
    C.
    With other pronouns:

    hos eosdem motus perturbationes dixerimus,

    Cic. Tusc. 3, 4, 7; cf.:

    cum idem hoc visum diceretur,

    id. Rep. 1, 14:

    hoc idem fit in reliquis civitatibus,

    Caes. B. G. 7, 15, 2; id. B. C. 1, 74, 5; Quint. 8, 4, 17:

    haec eadem centurionibus tribunisque militum mandabant,

    Caes. B. G. 7, 17 fin.:

    haec eadem genera,

    Quint. 6, 3, 54:

    hoc ipsum civile jus,

    Cic. Rep. 1, 2:

    sed hoc ipsum ex superiore pendet quaestione,

    Quint. 2, 1, 8; 8, 3, 45:

    ad hunc eum ipsum,

    Cic. Ac. 1, 1, 2 Goer. N. cr.; cf.:

    idem hoc ipsum,

    id. Tusc. 5, 9, 26:

    huic illi legato,

    id. Fl. 22, 52:

    hunc illum fatis Portendi generum,

    Verg. A. 7, 255; cf.:

    hic est enim ille vultus semper idem, quem, etc.,

    Cic. Tusc. 3, 15, 31:

    hic est ille status quantitatis,

    Quint. 7, 4, 15: haec est illa, quae deinôsis vocatur, id. 6, 2, 24:

    hujus istius facti stultitia,

    Cic. Rab. Post. 9, 24:

    ista haec epigrammata,

    Sid. Ep. 2, 10: hunc talem virum, Cic. fil. ap. Cic. Fam. 16, 21, 3:

    callidum quendam hunc,

    Cic. de Or. 1, 50, 218.—
    D.
    Opp. to ille, iste, less freq. to hic, alter, alius, etc., this, the latter, to indicate the nearer object (which is to be determined not so much by the phraseology as by the thought; so that hic may refer to that noun whose position in the sentence is the more remote, but which is the most closely connected with the speaker, and of the most importance to him, in which case it is to be rendered by that, the former, etc.):

    ejusdem esse, qui in illa re peccarit, hoc quoque admisisse,

    Cic. Inv. 2, 16, 50:

    in his undis et tempestatibus ad summam senectutem maluit jactari, quam in illa tranquillitate atque otio jucundissime vivere,

    id. Rep. 1, 1:

    si deerunt haec remedia, ad illa declinandum est,

    Quint. 7, 2, 30:

    cum hic testamento, ille proximitate nitatur,

    id. 3, 6, 95:

    in his judicem sibi, in illis alii credere,

    id. 5, 7, 33:

    haec pars perorationis accusatori patronoque ex aequo communis est. Affectibus quoque iisdem fere utuntur: sed varius hic, ille saepius ac magis,

    id. 6, 1, 8; cf. id. 6, 2, 12; 17:

    cum tu ista caelestia de Scipione quaesieris, ego autem haec, quae videntur ante oculos, esse magis putem quaerenda,

    Cic. Rep. 1, 19; id. Fam. 2, 11, 1:

    iisdem enim hic sapiens, de quo loquor, oculis, quibus iste vester, caelum, terram, mare intuebitur,

    id. Ac. 2, 33, 105:

    si hoc loco scripsisset, isto verbo usus non esset, non isto loco verbum istud collocasset,

    id. Inv. 2, 41, 121:

    has igitur tot sententias ut omittamus, haec nunc videamus, quae diu multumque defensa sunt,

    id. Ac. 2, 42, 130:

    Caesar facile diceret: Hic versus Plauti non est, hic est,

    this... that, id. Fam. 9, 16, 4:

    ego hoc dico. adversarius hoc,

    Quint. 4, 4, 8:

    vendidit hic auro patriam... Hic thalamum invasit natae,

    Verg. A. 6, 621 sq.:

    hi molium objectus, hi proximas scaphas scandere,

    Tac. A. 14, 8:

    quid responsuri sint adversarii his et his... cum sciret haec et haec,

    Quint. 6, 1, 3 sq.:

    interim quaeritur: hoc an hoc? furtum an sacrilegium?

    id. 7, 3, 9:

    alter (Roscius) plurimarum palmarum vetus ac nobilis gladiator habetur, hic autem nuper se ad eum lanistam contulit,

    Cic. Rosc. Am. 6, 17:

    occupat hic collem, cymba sedet alter adunca,

    Ov. M. 1, 293.—
    2.
    Referring to that which in the speaker's mind is the nearer object, although by the position of the words it is the more remote: quam ob rem cave Catoni anteponas ne istum quidem ipsum, quem Apollo sapientissimum judicavit (i. e. Socratem): Hujus enim (i. e. Catonis, of the former) facta, illius (i. e. Socratis) dicta laudantur, Cic. Lael. 2, 10; id. Rosc. Com. 2, 7:

    hanc posteriorem (artem) et Stoici et Peripatetici, priorem autem illi (i. e. Peripatetici) egregie tradiderunt, hi (i. e. Stoici) ne attigerunt quidem,

    id. Fin. 4, 4, 10:

    hoc Cicero atque Asinius certatim sunt usi: pro Scauro hic, ille pro filio,

    Quint. 6, 1, 21; 3, 10, 1:

    melior tutiorque est certa pax quam sperata victoria: haec in tua, illa in deorum manu est,

    the former... the latter, Liv. 30, 30, 19:

    quocumque aspicio, nihil est, nisi pontus et aer: Fluctibus hic tumidus, nubibus ille minax,

    Ov. Tr. 1, 2, 24; id. M. 1, 697.—
    E.
    In the neutr. sing. subst., with gen.:

    quid hoc hominist?

    Plaut. Am. 2, 1, 26; cf. Ter. Eun. 3, 4, 8:

    quid hoc morbi est?

    id. ib. 2, 1, 19:

    quid hoc est negoti?

    id. Ad. 4, 5, 71; cf. id. Eun. 3, 4, 6:

    hoc fructi pro labore ab his fero,

    id. Ad. 5, 4, 16:

    edormiscam hoc villi,

    id. ib. 5, 2, 11:

    hoc commodi est, quod, etc.,

    Cic. Rosc. Am. 32, 91:

    hoc copiarum in Hispanias portatum est,

    Liv. 42, 18, 7:

    hoc servitutis injunxisse, ut, etc.,

    id. 5, 2, 8:

    hoc intervalli datum res tranquillas in urbe fecit,

    id. 3, 25, 4:

    hoc consilii,

    id. 5, 39, 6:

    hoc solacii,

    id. 30, 13, 13:

    hoc noctis,

    Plaut. Am. 1, 1, 2; 11; 136.—
    F.
    Hoc with verbs impers., pleonast. as a subject (ante-class.):

    eamus, Amphitruo: lucescit hoc jam,

    there is daybreak, Plaut. Am. 1, 3, 45: luciscit hoc jam, [p. 853] Ter. Heaut. 3, 1, 1:

    lucet hoc,

    Plaut. Mil. 2, 2, 63; cf. id. Curc. 1, 3, 26.—
    G.
    Pregn. (qs. pointing to something with the finger), this, this... here (ante-class. and poet.); most freq. of the speaker himself, like the Gr. hode, for ego:

    hic homost omnium hominum praecipuos,

    Plaut. Trin. 5, 1, 1:

    hic si quid nobis forte adversi evenerit, tibi erunt parata verba, huic homini verbera,

    Ter. Heaut. 2, 3, 115; so,

    huic homini, i. q. mihi,

    Plaut. Ep. 1, 2, 38:

    hic homo, i. q. ego,

    id. Curc. 2, 1, 33:

    hunc hominem, i. q. me,

    Plaut. Bacch. 4, 4, 1; Hor. S. 1, 9, 47; cf.:

    vin' tu huic seni auscultare?

    Ter. Ad. 5, 7, 8; id. And. 2, 1, 10; Tib. 2, 6, 7:

    haec res,

    my property, Plaut. Trin. 2, 4, 106:

    hunc in collum,

    my neck, id. Pers. 4, 6, 9 Brix (Ritschl, huc): ni haec praesensisset canes, this dog, = ego, id. Trin. 1, 2, 135 Brix ad loc.—In neutr. absol.: tu quod te posterius purges hanc injuriam mihi nolle Factam esse, hujus non faciam, not so much, i. e. not the least, Ter. Ad. 2, 1, 9.—
    H.
    With reference to time, of this time, now present, actual, this:

    cena hac annona est sine sacris hereditas,

    in the present scarcity, Plaut. Trin. 2, 4, 83:

    sed nondum haec, quae nunc tenet saeculum, neglegentia deum venerat,

    Liv. 3, 20:

    his temporibus,

    Cic. Fam. 13, 77, 1:

    M. Cato, hujus nostri Catonis pater,

    id. Off. 3, 16, 66; cf.:

    si potius ad antiquorum diligentiam, quam ad horum luxuriam dirigas aedificationem,

    Varr. R. R. 1, 13, 6 sq.:

    etenim qui haec vituperare volunt, Chrysogonum tantum posse queruntur,

    the present times, Cic. Rosc. Am. 48, 138:

    ne horum quidem magnificentia operum,

    Liv. 1, 55 fin.;

    very rarely of time just ended: ante hos annos quadraginta,

    Plin. 14, 22, 28, § 143:

    ante hos sex menses,

    Phaedr. 1, 1, 10:

    ante hoc triduum,

    Front. Ep. ad M. Caes. 2, 5 init.; Aug. Serm. 270, 3.
    II.
    Very freq. referring to a thought that follows, and which may be expressed by a relative sentence, or by a sentence denoting the object, cause, or effect; with qui, quae, quod, an acc. and inf., quod, ut, ne, etc. (more clearly indicative than the determinative, is, ea, id; though freq. confounded with it in MSS. and editt.).
    (α).
    With relat. clause:

    Qui hodie fuerim liber, eum nunc potivit pater Servitutis: hic, qui verna natust, conqueritur,

    Plaut. Am. 1, 1, 24; cf.:

    eos, qui, etc.... his, qui, etc.... longe duco esse anteponendos,

    Cic. Rep. 1, 2:

    neque his contentus sum, quae de ista consultatione scripta nobis summi ex Graecia homines reliquerunt, neque ea, quae mihi videntur, anteferre illis audeo,

    id. ib. 1, 22:

    non est tibi his solis utendum existimationibus ac judiciis, qui nunc sunt, hominum, sed iis etiam, qui futuri sunt,

    id. Q. Fr. 1, 1, 15, § 43:

    quis hic est homo, quem ante aedis video hoc noctis?

    Plaut. Am. 1, 1, 136:

    unde in laboribus et periculis fortitudo? nempe ab his, qui, etc.,

    Cic. Rep. 1, 2; 1, 17:

    haec quae sunt in hoc genere,

    id. ib. 1, 11:

    mundus hic totus, quod domicilium di nobis dederunt,

    id. ib. 1, 13:

    hoc autem sphaerae genus, in quo, etc.,

    id. ib. 1, 14;

    1, 16: in his libris, quos legistis,

    id. Leg. 1, 9, 27; cf. id. Div. 1, 3, 5:

    quam quisque norit artem, in hac se exerceat,

    id. Tusc. 1, 18, 41 et saep.:

    lepide ipsi hi sunt capti, suis qui filiis fecere insidias,

    Plaut. Bacch. 5, 2, 90; cf. Cic. Tusc. 2, 1, 3; id. N. D. 1, 40, 113:

    servi, qui, cum culpa carint, tamen malum Metuont, hi solent esse eris utibiles,

    Plaut. Most. 4, 2, 2 sq.; cf. Cic. Rep. 1, 19:

    de Bruti amore etsi mihi nihil novi adfers: tamen hoc audio libentius, quo saepius,

    id. Att. 13, 36 fin.; cf.:

    is porro, quo generosior celsiorque est, hoc majoribus velut organis commovetur,

    Quint. 1, 2, 30:

    hoc primum videamus, quidnam sit, de altero sole quod nuntiatum est in senatu, etc.,

    Cic. Rep. 1, 10; 1, 24:

    mire tractat hoc Cicero pro Milone quae facturus fuerit Clodius, si praeturam invasisset,

    Quint. 9, 2, 41.—
    (β).
    With acc. and inf.:

    erat tunc haec nova et ignota ratio, solem lunae oppositum solere deficere,

    Cic. Rep. 1, 16:

    sed hoc vir excellenti providentia sensit ac vidit, non esse opportunissimos situs maritimos urbibus iis, quae, etc.,

    id. ib. 2, 3:

    hoc tantum admiror, Flavum, etc.,

    Quint. 7, 4, 40; 11, 1, 22:

    unum hoc definio, tantam esse necessitatem virtutis, etc.,

    Cic. Rep. 1, 1: hoc simul accipe dictum: Quorum..., Eorundem libertati me parcere certum est, Enn. ap. Cic. Off. 1, 12, 38 (Ann. v. 204 Vahl.); cf.

    with appositive clause: sic hoc proloquar: Principio, ut illo advenimus, Continuo Amphitruo delegit viros, etc.,

    Plaut. Am. 1, 1, 48:

    ut hoc: Non debes alienam uxorem optare,

    Quint. 7, 1, 25; cf. id. 9, 4, 97; 9, 2, 32.—
    (γ).
    With quod or quia:

    maxime hoc mihi mirum videri solet, quod, qui tranquillo mari gubernare se negent posse, etc.,

    Cic. Rep. 1, 6:

    quaesierat ex me Scipio, quidnam sentirem de hoc, quod duo soles visos esse constaret,

    id. ib. 1, 13; Quint. 9, 1, 1:

    propter hoc ipsum ostendenda non sunt, quod apparent,

    id. 12, 9, 6:

    nostri primo integris viribus fortiter repugnare... sed hoc superari, quod diuturnitate pugnae, etc.,

    in this that, herein that, Caes. B. G. 3, 4, 3; cf. Quint. 8, 3, 30:

    hoc ipso fidem detrahimus illis, quod sint tam gravia,

    id. 9, 2, 53:

    hoc ipso, quod,

    id. 4, 1, 54; 5, 11, 41; 6, 2, 16 et saep.: consilio vestro utar libenter, et hoc libentius, quod, etc., Caes. ap. Cic. Att. 9, 8, C, 1; cf.:

    id hoc facilius eis persuasit, quod undique loci natura Helvetii continentur,

    Caes. B. G. 1, 2, 3:

    hoc esse miseriorem gravioremque fortunam Sequanorum quam reliquorum, quod soli, etc.,

    id. ib. 1, 32, 4; Quint. 5, 7, 22:

    hoc magis, quod (al. quia) illic ut litigatores loquimur frequentius,

    id. 6, 2, 36:

    hoc sese excruciat animi, Quia leno ademit cistulam ei,

    Plaut. Rud. 2, 3, 57:

    quod hoc etiam mirabilius debet videri, quia, etc.,

    Cic. de Or. 1, 3, 12; cf.:

    hoc sunt exempla potentiora, quia, etc.,

    Quint. 10, 1, 15.—
    (δ).
    With ut or ne:

    nunc hoc me orare a vobis jussit Juppiter, ut conquistores, etc.,

    Plaut. Am. prol. 64; cf.:

    hoc quoque etiam mihi in mandatis dedit, Ut conquistores, etc.,

    id. ib. 81:

    atque hoc evenit In labore atque in dolore, ut mors obrepat interim,

    id. Ps. 2, 3, 19:

    nec enim hoc suscepi, ut, etc.... neque hoc polliceor me facturum, ut, etc.,

    Cic. Rep. 1, 24:

    neque enim hac nos patria lege genuit aut educavit, ut... sed ut, etc.,

    id. ib. 1, 4;

    for which: homines sunt hac lege generati, qui tuerentur, etc.,

    id. ib. 6, 15:

    quare hoc animo in nos esse debebis, ut aetas nostra, etc.,

    id. Fam. 2, 1 fin.; id. Off. 3, 5, 22; id. Rep. 1, 12:

    plurimum in hoc laboris exhausimus, ut ostenderemus, etc.,

    Quint. 8 praef. § 6; cf.:

    habenda fides est vel in hoc, ut, etc.,

    id. 11, 2, 51; so,

    in hoc, ut,

    id. 6, 3, 15; 10, 3, 29: hoc erit tibi argumentum semper in promptu situm: Ne quid exspectes amicos, quod tute agere possies, Enn. ap. Gell. 2, 29 fin. (Sat. v. 37 Vahl.); so,

    in hoc scilicet, ne suspectus his foret,

    Vell. 2, 41 fin.
    B.
    Hoc est serves to annex a more particular explanation of what has been said, that is, that is to say, namely:

    in hac causa dicam de eo prius, quod apud vos plurimum debet valere, hoc est, de voluntate eorum, quibus injuriae factae sunt,

    Cic. Div. in Caecil. 4, 11:

    quadriennium, hoc est, ex quo tempore fundus veniit,

    id. Caecin. 7, 19; 34, 100:

    cum honos agebatur amplissimus familiae vestrae, hoc est, consulatus parentis tui,

    id. Sull. 17, 49; id. Fam. 5, 12, 8:

    primum quaero, qua ratione Naevius susceptum negotium non transegerit, hoc est, cur bona non vendiderit,

    id. Quint. 24, 76 et saep.—Sarcastically:

    ut haberet (Clodius) ad praeturam gerendam, hoc est, ad evertendam rem publicam plenum annum,

    Cic. Mil. 9, 24:

    at quam crebro usurpat Et consul et Antonius! Hoc est dicere: Et consul et homo impudicissimus, Et consul et homo nequissimus,

    id. Phil. 2, 28, 70.—
    C.
    Hoc est or ĕrat, quod, with the accessory idea of indignation or reproach, is or was it for this that, etc.:

    hoc erat, alma parens, quod me per tela, per ignis Eripis, ut mediis hostem in penetralibus... cernam?

    Verg. A. 2, 664; Petr. 93.—Hence,
    III.
    Advv.
    1.
    hāc, in this place, on this side, this way, here (class.): nunc Juppiter hac stat, Enn. ap. Macr. S. 6, 1 (Ann. v. 263 Vahl.); imitated by Verg. A. 12, 565: Ar. Hac quidem non venit. Le. Angiporto Illac per hortum circuit clam, Plaut. As. 3, 3, 151:

    nunc hac An illac eam, incerta sum consili,

    id. Rud. 1, 3, 30:

    plenus rimarum sum: hac atque illac perfluo,

    Ter. Eun. 1, 2, 25; cf.:

    hac illac circumcursa,

    id. Heaut. 3, 2, 1; and: mox hac atque illa rapti, Tac. Agr. 28:

    sequere hac, reducam te ubi fuisti,

    this way, hither, Plaut. Capt. 3, 5, 106; id. As. 4, 2, 1; id. Men. 4, 1, 4; id. Poen. 1, 2, 116; id. Rud. 1, 2, 94; cf.:

    sequere hac me intus ad Glycerium nunc,

    Ter. And. 5, 6, 14:

    sequere me ergo hac intro,

    id. Ad. 4, 3, 18:

    i hac mecum intro,

    Plaut. Bacch. 5, 2, 56; 62; Ter. Ad. 4, 2, 35 sq.:

    quin igitur ad illa spatia nostra pergimus?... Nos vero: et hac quidem adire si placet, per ripam et umbram,

    Cic. Leg. 1, 4, 14:

    ab oppido declivis locus tenui fastigio vergebat. Hac nostris erat receptus,

    Caes. B. C. 1, 45, 5; 2, 2, 3.—Hac-hac, for hac-illac ( poet.):

    namque videbat, uti bellantes Pergama circum Hac fugerent Grai, Hac Phryges,

    Verg. A. 1, 467 sq.; Prop. 1, 3, 13; rarely in full form with the interrog. particle ne:

    utrum hacin feriam an ab laeva latus?

    Plaut. Cist. 3, 10 (cf. Ladewig, Anal. Scaen. p. 22). —
    2.
    hīc (old form heic; and with the interrog. part. ne, hicine), adv. loci, in this place, here.
    I.
    In space.
    A.
    Lit.:

    hos quos videtis stare hic captivos duos, etc.... Senex qui hic habitat, etc.,

    Plaut. Capt. prol. 1 sq.:

    ego jam dudum hic adsum,

    Ter. Eun. 4, 6, 5:

    quem praestolare hic ante ostium?

    id. ib. 5, 6, 5:

    hic propter hunc adsiste,

    id. Ad. 2, 1, 15:

    hic tui omnes valent,

    Cic. Fam. 6, 20, 3:

    non modo hic, ubi, etc... sed, ubicumque, etc.,

    id. Verr. 2, 5, 55, § 143:

    mons ibi arduus Nomine Parnasus... hic ubi Deucalion... parva rate vectus adhaesit,

    Ov. M. 1, 319:

    hic (sc. Carthagine) illius (Junonis) arma, Hic currus fuit,

    Verg. A. 1, 16 et saep.: Pa. Philocomasium hicine etiam nunc est? Pe Quom exibam, hic erat, Plaut. Mil. 2, 2, 25; cf.: Ch. Ubi ego sum? hicine an apud mortuos? Eut. Neque apud mortuos neque hic es, id. Merc. 3, 4, 17:

    hicine,

    id. Cist. 1, 1, 21; 4, 2, 80; Ter. Ad. 2, 1, 29 al.: Da. Cedo fenus, redde fenus, fenus reddite, etc.... Tr. Fenus illic, fenus hic, Plaut. Most. 3, 1, 76:

    facile hic plus mali est, quam illic boni,

    Ter. And. 4, 3, 5; cf. id. Hec. 2, 1, 20:

    hic segetes, illic veniunt felicius uvae,

    Verg. G. 1, 54:

    hic, illic, ubi mors deprenderat, exhalantes,

    Ov. M. 7, 581 (cf. Krebs, Antibarb. p. 519).—With gen.:

    hic proxume viciniae,

    in this neighborhood, Plaut. Mil. 2, 3, 2:

    modo vidi virginem hic viciniae miseram,

    Ter. Phorm. 1, 2, 45.—With ne: hicine libertatem aiunt aequam esse omnibus? is it here that, etc., Ter. Ad. 2, 1, 29 (cf. hic, I. B. fin.).—
    B.
    Transf., in this affair, on this occasion, in this particular, herein, here:

    hic, quantum in bello fortuna possit, cognosci potuit,

    Caes. B. G. 6, 35, 2; Cic. Verr. 1, 16, 49:

    hic tu tabulas desideras Heracliensium publicas,

    id. Arch. 4, 8; cf.:

    hic vos dubitabitis, judices,

    id. Verr. 2, 2, 44, § 109:

    hic miramur, hunc hominem tantum excellere ceteris? etc.,

    id. de Imp. Pomp. 13, 39:

    hic jam plura non dicam,

    id. ib. 9, 24; id. Planc. 41, 99; id. Verr. 2, 1, 26, § 66 (cf. II. fin. infra):

    hic, ubi opus est, non verentur: illic, ubi nihil opus est, ibi verentur,

    Ter. And. 4, 1, 14:

    ut cum hic tibi satisfecerimus, istic quoque nostram in te benevolentiam navare possimus,

    Cic. Fam. 3, 10, 3.—Referring to the noun whose position in the sentence is the most remote (cf. I. D. 2.):

    alterius ducis causa melior videbatur, alterius erat firmior: hic omnia speciosa, illic valentia,

    Vell. 2, 49, 3.—
    II.
    Of time, i. q. nunc or tum, now, here; then, hereupon, at this time, at this juncture:

    hic reddes omnia,

    Ter. And. 2, 3, 15:

    hic ego quid praedicem?

    Cic. Sest. 5, 12; id. Cat. 1, 10, 26:

    hic cum uterque me intueretur,

    id. Fin. 2, 1, 1; so,

    hic cum,

    id. Tusc. 5, 20, 60; Nep. Milt. 3, 3:

    hic tum Fabricius frequentes eos ad me domum adduxit,

    Cic. Clu. 17, 49; so, hic tum, id. ib 20, 56; 27, 73; id. Verr. 2, 1, 26 §

    66 al.: hic regina gravem poposcit pateram,

    Verg. A. 1, 728.—So very freq. to introduce the beginning of a speech: hic Laelius (inquit); hic Philus;

    hic Scipio, etc.,

    Cic. Rep. 1, 13, 23; 24 sq.; id. Fam. 1, 9, 10; 3, 8, 3; 5, 15, 4; id. Ac. 2, 4, 10; id. de Or. 2, 50, 202; Verg. A. 9, 246 et saep.—
    3.
    huc (access. form hoc), v. huc.

    Lewis & Short latin dictionary > haece

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