is+not+found+in

προΐημι, 3 [tense] pres.

A

προΐει Il.2.752

; [ per.] 3sg. subj. προϊῇ (v.l. 3 opt. προΐοι) h.Ven. 152: [tense] impf. προΐειν, εις, ει, Il.1.326, 336, Od.9.88, 10.100, etc.: [tense] fut. προήσω: [tense] aor. 1 προῆκα, [dialect] Ep. προέηκα, both in Hom.: [tense] aor. 2 ind. [ per.] 3pl.

πρόεσαν Od.8.399

; opt.

προεῖεν X.An. 7.2.15

codd.; imper.

πρόες Il.16.241

(on the accent, v. Hdn.Gr.2.931), [ per.] 3sg.

προέτω 11.796

; inf. προέμεν for προεῖναι, Od.10.155:—[voice] Med., [tense] aor. 1

προηκάμην D.19.78

,84, 32.15, etc.: [tense] aor. 2 opt. πρόοιντο or

προοῖντο Th.1.120

, D.18.254, cf. X.An.1.9.10:—[voice] Pass., [tense] pf. προεῖμαι, [tense] plpf. προεῖτο, D. (v. infr. 11.1). [On the quantity, v. ἵημι.]:—send forth, send forward, Il.1.195 (tm.), 326, 336, etc.; esp. send troops forward, X. Cyr. 7.1.22,27 : also, send a thing or person to another,

ἀγγελίας Od.2.92

;

ἐπ' Αἴαντα.. κήρυκα Il.12.342

;

τῷ κῦδος ἅμα πρόες 16.241

: in Hom. freq. with inf. added to define the action,

Ταλθύβιον προΐει.. ἰέναι Il.3.118

;

αἰετὼ.. προέηκε πέτεσθαι Od.2.147

; [

οὖρον] προέηκεν ἀῆναι 3.183

; π. τινὰ διδασκέμεναι, μυθήσασθαι, πυθέσθαι, Il.9.442, 11.201, 649;

ἑτάρους π. πεύθεσθαι Od.9.88

; so βασιλευέμεν τοι προήσειν will allow thee to.., Pi.P.4.166.

2 dismiss, let go, τινα Il.4.398; τήνδε θεῷ πρόες let her go to the god, i.e. in reverence to him, 1.127.

3 let loose, let fall, esp. thoughtlessly, ἔπος προέηκε let drop a word, Od.14.466;

φήμην 20.105

; πηδάλιον ἐκ χειρῶν προέηκε he let the helm slip from his hands, 5.316: with inf., πόδα προέηκε φέρεσθαι let slip his foot so that it fell, 19.468.

4 with direct purpose, cast, of a fisherman,

ἐς πόντον π. βοὸς κέρας 12.253

.

5 of missiles, discharge, shoot, ἔγχος, βέλος, ὀϊστόν, etc., Il.5.15, 280, 11.270, 13.662, etc.; ἀκόντια π. ἐπὶ τὸν νεβρόν f.l. in X.Cyn.9.

6 of a river, ἐς Πηνειὸν προΐει ὕδωρ it pours its water into the Peneius, Il.2.752, cf. Hes.Fr.37, E.Hipp. 124 (lyr.).

II give up, deliver, betray one to his enemy, Hdt.1.159, 3.137; χρήματα μέν σφι π. offering to give them.., Id.1.24, cf. Ar.Nu. 1214;

τὰς ναῦς π. τινί Th.8.32

: with an inf. added,

γυναῖκα.. π. ἀπάγεσθαι Hdt.2.115

:—[voice] Pass., to be given or thrown away,

εἰ ταῦτα προεῖτ' ἀκονιτεί D.18.200

;

καιροὶ προεῖνται Id.19.8

, cf. 25.10.

2 ἐπὶ τὸ αὐτίκα ἡδὺ π. αὑτούς devote themselves to.., X.Cyr.7.5.76.

B in Prose mostly in [voice] Med. (not found in Hom.), send forward from oneself, drive forward,

τὸν λαγὼ εἰς τὰς ἄρκυς X.Cyn.6.10

(s. v.l.): c. inf., τοὺς ἐρῶντας ἵμερος δρᾶν προΐεται forces them on to do, S.Fr.149.9 codd. Stob.

2 of sounds, utter,

τὴν φωνήν Aeschin.2.23

, etc.;

λόγον Ti.Locr.100c

;

ῥῆμα D.19.118

; π. πᾶσαν φωνήν use all sorts of entreaties, Plb.3.84.10, etc.;

π. τῶν ἀπορρήτων οὐδὲν οὐδενί Id.3.20.3

, etc.

3 emit, π. γονήν, σπέρμα, κόπρον, βλαστούς, etc.,Arist.GA 719b3, 721a30, HA 554b1, Thphr. CP1.12.9, etc.;

κλημάτια.. προϊέμενα ῥίζας Dsc.4.29

.

II give up, let go, προέμενον αὐτῇ (sc. τὴν χεῖρα) Hdt. 2.121.έ; give up to the enemy,

Κέρκυραν τοῖς Κορινθίοις Th.1.44

, cf. D.18.72, 21.213; abandon, Id.19.152; π. σφᾶς αὐτούς gave themselves up as lost, Th.2.51;

αὑτὸν τοῖς πολεμίοις X.An.5.8.14

;

σφᾶς αὐτοὺς καὶ τὰ ὅπλα Polyaen.4.3.4

;

τὸν βίον Plu.Ant.53

: abs., give up hope, Jul.Or.8.250a.

2 desert, abandon,

εἰ τὰ κάτω προοῖντο Th.1.120

, cf. 6.78, X.An.1.9.10, etc.; οὐδαμῇ προΐενθ' αὑτούς did not lose themselves (i.e. take bribes), D.19.139;

τι τῶν πρὸς τὴν πολιτείαν Arist.Pol. 1307b4

.

3 give away, give freely,

ἔρανον τῇ πόλει Th. 2.43

;

τὰ ἑαυτῶν D.34.52

;

ὑμῖν οὐδὲν προεῖνται τῶν σφετέρων Lys. 21.12

;

ἀπὸ τῶν ἰδίων D.18.114

; εὐεργεσίαν ἄνευ μισθοῦ without a stipulated fee, leaving it to one's honour, Pl.Grg. 520c, cf. Phdr. 231c, X.An.7.7.47; give up without payment received,

τὴν ἀλλαγήν Pl.Lg. 849e

.

b spend lavishly,

μέγεθος χρημάτων οὐδενὶ λόγῳ Procop. Arc.26.23

.

c pay, in kind or in money, PHib.1.76.2 (iii B.C.), UPZ23.18 and 26, 26.12 (ii B.C.), PAmh.61.11 (ii B.C.), SIG694.60 (Elaea, ii B.C.).

4 throw off,

θοἰμάτιον D.21.216

( προϊέμενον χλάμυν is f.l. in Sapph.64).

5 throw away,

τὰ ἴδια X.Cyn.12.11

codd.; π. τὸν καιρόν, τὸ παρόν, Lycurg.126, D.1.9; καθ' ἕκαστον ἀεί τι τῶν πραγμάτων ib.14;

πολλὰ τῶν κοινῶν Id.18.134

;

εἰ οὗτοι χρήματα.. μὴ προοῖντ' ἄν, πῶς ὑμῖν. καλὸν τὸν ὅρκον προέσθαι; Id.21.212

;

μηδενὸς κέρδους τὰ κοινὰ δίκαια π. Id.6.10

; τὰ πατρῷα, τὰ τῆς δημοκρατίας ἰσχυρά, Aeschin.3.173, 234; πόλεων.. ὧν ἦμέν ποτε κύριοι.. προϊεμένους (gen. by attraction of the relat. ὧν) D.2.2;

τὴν ψυχὴν π. Porph.Abst. 2.13

: abs., throw away one's advantage, Arist.Rh. 1398a2, cf.EN 1114a17 (less freq. neglect a disadvantage,

π. κακόν τι Lib.Or.21.27

); to be lavish, Arist. Rh. 1366b7.

6 with part., inf., or Adj., ἡμᾶς προέσθαι ἀδικουμένους suffer us to be wronged, Th.2.73, cf. Plb.30.7.4;

προέμενοι ἀπολέσθαι αὐτούς X.HG2.3.35

;

π. τισὶν ὑμᾶς ἐξαπατῆσαι D.16.3

, cf. Lys.13.23, etc.;

π. τὰ ἴδια ἀνομοθέτητα Pl.Lg. 780a

; also τοὺς Ἕλληνας

εἰς ὅουλείαν π. D.10.25

, cf. 5.15.

7 suffer to escape,

ἐκ τοιούτων τοὺς ὑπεναντίους Plb.3.94.8

;

τινὰ ἐκ τῆς πόλεως Id.4.4.3

; let pass,

διὰ κενῆς τὸν χρόνον Id.3.70.10

; let slip, utter, μαλθακοὺς λόγους φρενός dub. in E.Med. 1052.

8 rarely in good sense, confide, entrust to one, X. Cyr. 5.2.9;

τὰ τέκνα τισὶν εἰς ὁμηρίαν Plb.28.4.7

: abs., X.An.7.3.31.

9 lend on risk, Pl.Demod. 384c, D.36.6.

φάσκω, used by [dialect] Ep. only in [tense] impf.

A

ἔφασκον Il.13.100

; [dialect] Ep.

φάσκον Od.24.75

, Hes.Th. 209: freq. in Trag. and Com. (but perh. never in [tense] pres. indic., v. infr.): as [tense] impf. of

φημί S.OT 110

, etc., also Ar. Ra. 742; also imper.

φάσκε E.Hel. 1077

, Arist.Rh.Al. 1429a6; subj.

φάσκω A.Ch.93

, Ar.V. 561 (anap.), Antipho 3.4.3, Lys.25.11, Is.10.11, PHal.1.134 (iii B. C.); opt.

φάσκοιμι S.Aj. 1037

, D.30.27; inf.

φάσκειν S.El.9

, OT 462, Ph. 1411 (anap.), Ar.Ra. 695 (troch.), X.Mem.1.2.52, al., Isoc.8.1; part.

φάσκων IG12.66.6

, E.HF 1382 (the only part of the Verb used in Th. (3.70 ) and Pl. (R. 337e, al.), exc.

ἔφασκεν Id.Lg. 901a

):—[voice] Pass. is not found, ἐφάσκετ' is for

ἐφάσκετε S.Ph. 114

. Rare in [tense] pres. indic. before iii B.C.:

φάσκει Is.6.16

( φάσκοι Reiske, Wyse), PMich.Zen.82.6 (iii B. C.), PSI8.921.7 (ii A. D.), dub. in S.E.P. 1.17 (v.l. φάσκοι), Gal.15.35, Gp.9.14.2, Hsch.;

φάσκεις PSI9.1011.10

(iii B. C.); φάσκουσι ([etym.] ν) Aeschin.Ep.11.11, PCair.Zen.21.25, 244.5, al. (iii B. C.), Plu.Ant.86, Ath.10.429b, Gp.5.2.9, etc.; φάσκομεν is dub. cj. (for πάσχομεν ) in Alex.146.4:—say, affirm, assert, c. acc. et inf., Od.4.191, 8.565, al.; φάσκειν as imper., in this constr., S.OT 462, Ph. 1411 (anap.); οὐ φασκόντων χρήσειν saying they would not.., Hdt. 3.58;

οὐ φάσκων ἀνεκτὸν εἶναι Th.8.52

; the inf. is freq. to be supplied, ἐν τῇδ' ἔφασκε γῇ (sc. εὑρεθήσεσθαι) S.OT 110; φησίν γε· φάσκων δ' (sc. ἥξειν) Id.El. 319; τῶν φασκόντων γονέων (sc. εἶναι) Pl. R. 538a, etc.; rarely φ. ὡς.., ὅτι.., Mosch.2.12, Plu.2.215f: c. acc.,

τοῦτο φ. τοὔπος A.Ch.93

, cf. E.HF 1382, etc.: abs.,

ὡς ἔφασκεν S.OT 114

;

φάσκουσα καὶ οὐ φάσκουσα Pl.Tht. 190a

.

2 think, deem, expect,

ὃ οὔ ποτ' ἔγωγε τελευτήσεσθαι ἔφασκον Il.13.100

;

οὔ μ' ἐφάσκεθ'.. οἴκαδ' ἱκέσθαι Od.22.35

; φάσκειν.. ὁρᾶν believe that you see, S.El.9.

3 say, promise, c. inf. [tense] fut.,

με.. ἔφασκε θήσειν ἀθάνατον Od.7.256

;

φάσκων προσποιήσειν αὐτήν Th.2.85

, cf. Pl. Ion 541e.

φάτις [pron. full] [ᾰ], ἡ: acc. φάτιν: voc.

A

φάτι S.OT 151

(lyr.),

φάτις Id.Aj. 173

(lyr.): [var] contr. acc. pl.

φάτῑς Pi.P.3.112

(s.v.l.): not found in any other cases: ([etym.] φηυί):—poet. Noun, used also by Hdt.,

I voice from heaven (not in Hom.), oracle,

φ. Διός S.OT 151

(lyr.), cf. 1440, E.Supp. 834 (lyr.);

ἀπὸ θεσφάτων τίς ἀγαθὰ φ. βροτοῖς στέλλεται; A.Ag. 1132

(lyr.);

ἀπ' οἰωνῶν S.OT 310

;

Μουσάων Ar.Av. 924

(lyr.); of a dream, A.Pers. 227 (troch.); of the interpreter of dreams, ib. 521.

2 voice or saying among men, common talk, rumour,

αἰσχυνόμενοι φάτιν ἀνδρῶν ἠδὲ γυναικῶν Od.21.323

, cf. Sol.2.3; φ. ἀνθρώπους ἀναβαίνει ἐσθλή good report. Od.6.29;

εὐκλεής E.Fr. 242

;

φ. βαρεῖα A.Ag. 456

(lyr.); ἐπίψογος ib. 611;

κακά S.Aj. 186

(lyr.); φ. ἔτυμος, νημερτής, E.IA 794 (lyr.), Lyc.1051; μαψίδιος, ψευδής, E.Hel. 251 (lyr.), AP7.239 (Parmen.); in Doric Prose, PSI9.1091.5: c. gen. objecti, φ. μνηστήρων a report of the suitors, Od.23.362: but κατὰ τῶν ἱρέων τὴν φάτιν as the priests' story runs, Hdt.2.102;

ὡς φ. ὅρμηται Id.7.189

;

φ. κρατεῖ A.Supp. 294

;

ὥσπερ ἡ φ. S.OT 715

;

ὡς φ. ἀνδρῶν Id.Ant. 829

(lyr.);

οὕτω φ. αὐδᾷ E. Ion 225

(lyr.): ἡ φ. μιν ἔχει the report goes of him.., Hdt.7.3, cf. 8.94;

ἐχθρὰ Φάλαριν κατέχει φάτις Pi.P. 1.96

: reversely, in same sense,

ἔχει τινὰ φάτιν ἀνὴρ Ἐφέσιος Hdt.9.84

, cf. E.Hel.l. c.: φάτιν ἀγγέλλειν, φέρειν, Batr. 138, A.Ag.9, etc.;

ἆραι S.Aj. 191

(lyr.); καταβαλεῖν φ. ὡς .. Hdt.1.122;

κλύειν φάτιν S.Aj. 850

; φ. ἐπέρχεται, ἦλθέ τινι, Id.Ant. 700, E.Hipp. 130 (lyr.); ἐς τοὺς δήμους φ. ἀπίκετο ὡς .. Hdt.1.60; ἐνθεῦτεν φ. κεχώρηκε ib. 122;

ἦ σ' ἐπίανέν τις ἄπτερος φ.; A.Ag. 276

; proverb,

φ. αὐτοῖσιν μαρτυρεῖ Heraclit.34

(cf. Trag.Adesp.517).

3 subject of a saying or report, Νέστορα καὶ Σαρπαδόν', ἀνθρώπων φάτις themes of many a tale, Pi.P.3.112 (s. v. l.); δέρκομαι φάτιν ἄφραστον a thing unspeakable, S.Tr. 693.

II speech. words, of a single person, Id.Ph. 1045, El. 329, 1213.

2 speech, language,

Ἕλλην' ἐπίσταμαι φάτιν A.Ag. 1254

.

III a name, Id.Fr.6.

ἀτρεκ-ής, ές,

A strict, precise, exact, ἀλάθεια, καιρός, Pi.N.5.17, P.8.7;

ἀριθμός Hdt. 7.187

;

δίαιτα Hp.Mochl.42

;

βιότου ἀ. ἐπιτηδεύσεις

over-nice, precise,

E.Hipp. 261

; τὸ ἀ., = ἀτρέκεια, φράσαι, εἰπεῖν τὸ ἀ., Hdt.5.9,7.60;

τὸ -έστερον τούτων

more precise details,

Id.5.54

;

τὸ -έστατον Id.7.214

;

ἐγγὺς τοῦ -εστάτου ἥκειν Hp.VM12

; rarely of persons, exact, strict,

Ἑλλανοδίκας Pi.O.3.12

.

2 sure, certain,

ποδὶ ἀτρεκέϊ Id.N.3.41

;

ἀ. δόξα E.Hipp. 1115

(lyr.).

II Hom. has only Adv. ἀτρεκέως (neut. as Adv.,

ἀτρεκὲς.. βαλών

accurately,

Il.5.208

(expld. as Adj. by Eust. ad loc.);

δεκὰς ἀ.

precisely,

Od.16.245

): mostly with the Verbs ἀγορεύειν, καταλέξαι, tell truly, exactly, Il.2.10, Od.1.169, etc.;

ἀ. μαντεύσομαι 17.154

;

ἀ. ἔφρασεν IG3.716

;

ἀ. ὀλίγοι Thgn. 636

; freq. in Hdt.,

ἀ. εἰπεῖν 1.57

,al.;

εἰδέναι 1.209

, al.;

ἐπίστασθαι 3.130

;

ἐκμαθεῖν 7.10

.

ή; διακρῖναι 1.172

;

διασημῆναι 5.86

;

φαίνειν 2.49

;

ἀ. ἀριθμεῖσθαι Hp.Prog.20

; ἀ. ὅμοιον precisely similar, Diog. Apoll.5.

2 ἀ. ἀποκαυλισθεῖσα broken straight across, opp. παραμηκέως, Hp.Art.14.

3 neut. as Adv. (cf. supr. 11.1),

τὸ δ' ἀτρεκὲς ὄλβιος οὐδείς Thgn.167

;

ἐπ' ἀτρεκές IG9(1).880

(Corc.).—The word and its derivs. are rare in Trag. and not found in [dialect] Att. Prose, ἀκριβής and its derivs. being used instead: freq. in [dialect] Ion. Prose, esp. in Hp. and Aret., SD2.12, al., and in later Prose, cf.

ἐπιστήμη καὶ γνώμη ἀ. Plb.1.4.9

,

ἀ. τιακάς Plu.Rom.12

; ὁ σενᾶτος ἀτρεκῶς γερουσίαν σημαίνει strictly, ib.13; οὐκ ἔφυγον δ' ἀτρεκῶς not really, Epigr. Gr.339.5; of persons, truthful, accurate, J.BJ3.8.9. (Cf. ἄτρακτος.)

ἐξεράω, [tense] aor. ἐξήρᾱσα (v. infr.):—[voice] Pass., [tense] aor.1 part.

A

ἐξερᾱθείς Hp. Mul.2.121

:—evacuate, esp. by purge or vomit, Id.Morb.4.49; draw off a patient's water from the chest, ib.2.61:—[voice] Pass., to be vomited, Dsc. Eup.2.160; ὡς μὴ.. ἐξερῆται that (the wound) may not keep on discharging, Hp.VC15 (prob. cj.).

II disgorge, τὴν χύτραν χρῆν ἐξερᾶν τὰ τεῦτλα Crates Com.14.8; μαλάχας ἐ., = ἐξερυγγάνειν, Pherecr. 131.1.

2 pour out, let fall,

τοὺς λίθους.. χαμᾶζε πρῶτον ἐξεράσατε Ar.Ach. 341

; φέρ' ἐξεράσω [τὰς ψήφους] let me pour out the ballots from the urn (in order to count them), Id.V. 993; ἐξέρα τὸ ὕδωρ pour it out, D.36.62, cf.Aen.Tact.31.13, D.H.2.69; ὥσπερ ἐ. [τὸν ἀέρα] drive forth air from the lungs, Arist.Pr. 960b26, cf. Placit.4.22.3.

III give out a dye, PHolm.15.37,al.; ὅταν δόξῃ ἐξερακέναι τὰ φάρμακα ib. 18.16.—Cf. συνεράω: the simple ἐράω is not found.

ἐτεός, ά, όν (not found in masc.),

A true, genuine,

πόλλ' ἐτεά Il.20.255

;

ἢ ἐτεὸν Κάλχας μαντεύεται 2.300

; εἰ ἐτεόν περ whether it be true indeed, 14.125;

εἰ δή ῥ' ἐ. γε καὶ ἀτρεκέως ἀγορεύεις 15.53

.

II ἐτεόν, as Adv., in truth, verily,

εἰπέ μοι εἰ ἐ. γε φίλην ἐς πατρίδ' ἱκάνω Od.13.328

, cf.Il.8.423; εἰ ἐ... μιμνῄσκομαι rightly, Theoc.25.173.

2 in Ar. (not in other Com.) interrog., really, indeed, οὐκ ἀκούσεσθ' ἐ. .. ; Ach. 322, cf. 609; ἐ. ἡγεῖ γὰρ θεούς; Eq.32, cf. 733; in asking for information, τί οὖν τοῦτ' ἐστὶν ἐ.; Nu.93, cf. V.8; τί δὲ τοῦτ' ἐγέλασας ἐ.; Nu. 820; cf. ἐτός (B).

3 fem., ἐτεή, ἡ, reality,

[ἄνθρωπος] ἐτεῆς ἀπήλλακται Democr.6

; dat. ἐτεῇ, as Adv., in reality,

νόμῳ γλυκύ, νόμῳ πικρόν, ἐτεῇ δ' ἄτομα καὶ κενόν Id.125

;

ἐ. οὐδὲν ἴσμεν Id.7

.

ὄντως, Adv. part. of εἰμί

A (sum), really, actually, verily, with Verbs, E.HF 610, Ion 223 (lyr.), IA[1622], Ar.Nu.86, Pl. 286, 289, Herod. 4.65, etc.; ὄντως τε καὶ ἀληθῶς really and truly, Pl.Sph. 263d ;

ὄ. φιλοσοφεῖν Epicur.Fr. 220

; opp. to ὡς ἔπος εἰπεῖν, Pl.Lg. 656e ; to εἰκότως, Antipho 2.2.10 and 4.10 : in Pl. with the part. ὤν, οὖσα, ὄν, to imply real existence, Phdr. 247c, 247e, R. 597d : also with Nouns,

τὰ ὄντως ἀγαθά Id.Phdr. 260a

;

ὅ γε ὄντως φιλομαθής Id.R. 490a

;

ὄντως ἑταίρας Antiph.212.6

, cf. Men.367, etc.: not used by Th. or Arist., nor in [dialect] Ion. ( ἐόντως is not found) ; more freq in the later dialogues of Pl. than in the earlier.

Grammatical information: ?

Meaning: λαγωούς. Κρῆτες H.

Origin: IE [Indo-European] [533, not *ḱas-] *ḱ(e)h₁-(e)s- `grey'

Etymology: Uncertain. For the formation cf. λειχήν, κωλήν a. o. (Chantraine Formation 167f., Schwyzer 487). The connection with Skt. śaśá- `hare' (see Mayrhofer Stud. z. idg. Grundspr. 27ff.), with sec. śaśati `jump', supposes a dialectical IE. assimilation ḱ-s \> ḱ-ḱ (Schwyzer 302), as śaśá- cannot be separated from the widespread name of the hare (Germ., e. g. OHG haso, OPr. sasins, Welsh cein-ach \< *ḱasnī). But the assimilation is not found in Newiran. and Pamirforms (e. g. Pashto sōe, Wakhi süi, Morgenstierne Pashto 66). - (Solmsen Wortforsch. 144f. connects κεκήν with a Slavic, Germanic and Celtic verb for `jump etc.', e. g. OCS skočiti `jump', OHG scëhan `hurry, move rapidly', Welsh scochid `recedes, goes on', IE. skek-; κεκήν from a variant * kek-?) - Lubotsky, New Sound of IE, 1989, 56f, reconstructed ḱeh₁-s-, *ḱh₁-s-, with *ḱh₁s-no- \> Lat. cānus `grey'.

Page in Frisk: 1,812

Grammatical information: adj.

Meaning: `Lydian' (Alc.)

Derivatives: Λύδιος `of Lydia, Lydian' (Pi.), Λυδία (Hdt.), Λυδικός (Hdt.), Λυδίζω `speak Lydian' (Hippon.), Λυδιστί `in Lydian' (Cratin.)

Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Luw.

Etymology: The name derives from Luwiy-a- `Luwian'. The Lydians came from the north, orig. called Μῄονες, and then coming southward, occupied Luwian territory and thereby took (got) the name of the older inhabitants; in Lydian -y- \> -d- while the -i- was syncopated; then * Luwd- gave Lūd- (with long ū). The change of name is mentioned by Herodotus (1,7; 7, 74); it is not found in Homer. The later Lydian territory had a Luwian substratum. Beekes, Kadmos 42 (2004)47ff. Beekes thinks that the Lydians were driven south on the arrival of the Phrygians, around 1200; BiOr. LIX (2002) 205-242 (441f.).

δόξα, ης, ἡ (s. δοξάζω; in var. mngs. Hom.+; in Ath. ‘meaning’). In many of the passages in our lit. the OT and Gr-Rom. perceptions of dependence of fame and honor on extraordinary performance deserve further exploration. SIG 456, 15 is typical: concern for others leads to enhancement of one’s δόξα or reputation. The Common Gk. usage of δ. in sense of ‘notion, opinion’ is not found in the NT.

① the condition of being bright or shining, brightness, splendor, radiance (a distinctive aspect of Hb. כָּבוֹד).

ⓐ of physical phenomena (PGM 13, 189 τὴν δόξαν τοῦ φωτός, cp. 298ff. On this Rtzst., Mysterienrel.³ 357ff, also 314 δόξα ἐκ τ. πυρός [cp. Just., D. 128]; 315 φῶς κ. δόξαν θεῖαν [=Cleopatra 150]; LXX; TestJob 43:6 τῆ λαμπάδα αὐτοῦ) οὐκ ἐνέβλεπον ἀπὸ τῆς δ. τοῦ φωτός I could not see because of the brightness of the light Ac 22:11; ὁρᾶν τὴν δ. see the radiance Lk 9:32; cp. vs. 31. Everything in heaven has this radiance: the radiant bodies in the sky 1 Cor 15:40f (cp. PGM 13, 64 σὺ ἔδωκας ἡλίῳ τὴν δόξαν κ. δύναμιν; 448; Sir 43:9, 12; 50:7).

ⓑ of humans involved in transcendent circumstances, and also transcendent beings: cherubim (Sir 49:8; Ezk 10:4) Hb 9:5; angels Lk 2:9; Rv 18:1. Esp. of God’s self (Ex 24:17; 40:34; Num 14:10; Bar 5:9 τὸ φῶς τῆς δόξης αὐτου; Tob 12:15; 13:16 BA; 2 Macc 2:8; SibOr 5, 427) ὁ θεὸς τῆς δ. (En 25:7) Ac 7:2 (Ps 28:3); cp. J 12:41 (Is 6:1); Ac 7:55; 2 Th 1:9; 2 Pt 1:17b; Rv 15:8; 19:1; 21:11, 23. ὁ πατὴρ τῆς δ. Eph 1:17; βασιλεὺς τῆς δ. AcPl BMM verso 24 and 26. But also of those who appear before God: Moses 2 Cor 3:7–11, 18 (Just., D. 127, 3; cp. Ἀδὰμ τῆς δ. θεοῦ ἐγυμνώθη GrBar 4:16); Christians in the next life 1 Cor 15:43; Col 3:4. The δόξα τοῦ θεοῦ as it relates to the final judgment Ro 3:23; 5:2 (but s. 3); Jesus himself has a σῶμα τῆς δ. radiant, glorious body Phil 3:21; cp. 2 Cl 17:5. Christ is the κύριος τ. δόξης 1 Cor 2:8 (cp. En 22:14; 27:3, 5; 36:4; 40:3 of God; PGM 7, 713 κύριοι δόξης of deities).—The concept has been widened to denote the glory, majesty, sublimity of God in general (PGM 4, 1202 ἐφώνησά σου τ. ἀνυπέρβλητον δόξαν; Orig., C. Cels. 4, 1, 24 οἰκοδομεῖν … ναὸν δόξης θεοῦ) ἀλλάσσειν τὴν δ. τοῦ θεοῦ exchange the majesty of God Ro 1:23; κατενώπιον τῆς δόξης αὐτοῦ Jd 24 (cp. En 104:1)=before himself. Christ was raised fr. the dead διὰ τῆς δ. τοῦ πατρός by the majesty (here, as in J 2:11, the thought of power, might is also present; cp. Rtzst., Mysterienrel.³ 344, 359 and PGM 4, 1650 δὸς δόξαν καὶ χάριν τῷ φυλακτηρίῳ τούτῳ; Wsd 9:11 φυλάξει με ἐν τ. δόξῃ; Philo, Spec. Leg. 1, 45.—JVogel, Het sanscrit woord tejas [=gloedvuur] in de beteekenis van magische Kracht 1930) of the Father Ro 6:4; cp. Mt 16:27; Mk 8:38; AcPl Ha 10, 9; ὄψῃ τὴν δ. τοῦ θεοῦ J 11:40; κράτος τῆς δ. majestic power Col 1:11; πλοῦτος τῆς δ. the wealth of his glory Ro 9:23; Eph 1:18; cp. Eph 3:16; Phil 4:19; Col 1:27; δ. τῆς χάριτος (PGM 4, 1650, s. above) Eph 1:6; w. ἀρετή 2 Pt 1:3 (τῆς ἐπʼ ἀρετῇ καὶ δόξῃ διαλήψεως, ins at Aphrodisias II, 14: ZPE 8, ’71, 186); ἀπαύγασμα τῆς δ. Hb 1:3; τὴν ἐπιφάνειαν τῆς δ. τοῦ μεγάλου θεοῦ Tit 2:13. Some would classify Ro 2:7, 10 here, but these and related pass. w. the formulation δόξα καὶ τιμή prob. are better placed in 3 below because of their focus on honor and prestige. Doxol. σοῦ ἐστιν ἡ δ. εἰς τ. αἰῶνας, ἀμήν (Odes 12:15 [Prayer of Manasseh]) Mt 6:13 v.l.; AcPl Ha 2, 33; εἰς ἔπαινον τῆς δ. αὐτοῦ Eph 1:12, 14; cp. 1:6.—1 Th 2:12; 1 Pt 5:10. Pl. Hv 1, 3, 3. κατὰ τὸ εὐαγγέλιον τῆς δ. τοῦ μακαρίου θεοῦ 1 Ti 1:11. Transferred to Christ: Mt 19:28; 24:30; 25:31; Mk 10:37; 13:26; Lk 9:26; 21:27; J 1:14; 2:11; Js 2:1 (AMeyer, D. Rätsel d. Js 1930, 118ff); B 12:7; AcPl Ha 7:7. τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δ. τοῦ χριστοῦ the news that shines with the greatness of Christ 2 Cor 4:4; cp. 4:6 (cp. Just., A I, 51, 8 παραγίνεσθαι μετὰ δόξης μέλλει). Of Christ’s prestige promoted by Paul’s associates 2 Cor 8:23 (but s. d and 3 below).

ⓒ The state of being in the next life is thus described as participation in the radiance or glory

α. w. ref. to Christ: εἰσελθεῖν εἰς τὴν δ. αὐτοῦ enter into his glory Lk 24:26 (βασιλείαν P⁷⁵ first hand); ἀνελήμφθη ἐν δ. 1 Ti 3:16; cp. τὰς μετὰ ταῦτα δ.1 Pt 1:11 (but s. β below; pl. because of the παθήματα; cp. also Wsd 18:24; Isocr. 4, 51; POslo 85, 13 [III A.D.]), 21. ἐν τῇ ἀποκαλύψει τῆς δ. αὐτοῦ 4:13. Also of Christ’s preëxistence: J 17:5, 22, 24.

β. w. ref. to his followers (cp. Da 12:13; Herm. Wr. 10, 7): Ro 8:18, 21; 1 Cor 2:7; 2 Cor 4:17; 1 Th 2:12; 2 Th 2:14; 2 Ti 2:10; Hb 2:10; 1 Pt 5:1, 4 (στέφανος τ. δόξης; on this expr. cp. Jer 13:18; TestBenj 4:1); εἰς … δ. καὶ τιμὴν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ 1 Pt 1:7 (perh. 1:11 belongs here, in ref. to sufferings that are endured in behalf of Christ). πνεῦμα τῆς δ. w. πν. τοῦ θεοῦ 4:14. ἵνα πνευματικὴν καὶ ἄφθαρτον τῆς δικαιοσύνης δόξαν κληρονομήσωσιν ending of Mk 16:14 v.l. (Freer ms. ln. 11f) (Cleopatra 146f ἐνέδυσεν αὐτοὺς θείαν δόξαν πνευματικήν); ἥτις ἐστὶν δ. ὑμῶν (my troubles) promote your glory Eph 3:13 (s. MDibelius, comm. on Col 1:24ff) τόπος τῆς δ.=the hereafter 1 Cl 5:4.

ⓓ of reflected radiance reflection ἀνὴρ … εἰκὼν καὶ δόξα θεοῦ man (as distinguished from woman) is the image and reflection of God 1 Cor 11:7 (perh. this thought finds expression Ro 3:23; 5:2, but s. 3, below); also γυνὴ δόξα ἀνδρός ibid. (cp. the formal similarity but difft. mng. in the Jewish ins in Lietzmann comm. ad loc.: ἡ δόξα Σωφρονίου Λούκιλλα εὐλογημένη; s. also AFeuillet, RB 81, ’74, 161–82). Some interpret δ. Χριστοῦ 2 Cor 8:23 in ref. to Paul’s associates (but s. 1b).

② a state of being magnificent, greatness, splendor, anything that catches the eye (1 Esdr 6:9; 1 Macc 10:60, 86; 2 Macc 5:20): fine clothing (Sir 6:31; 27:8; 45:7; 50:11) of a king Mt 6:29; Lk 12:27; of royal splendor gener. (Bar 5:6; 1 Macc 10:58; Jos., Ant. 8, 166) Mt 4:8; Lk 4:6; Rv 21:24, 26. Gener. of human splendor of any sort 1 Pt 1:24 (Is 40:6).

③ honor as enhancement or recognition of status or performance, fame, recognition, renown, honor, prestige (s. s.v. ἀγαθός and δικαιο-entries; Diod S 15, 61, 5 abs. δόξα= good reputation; Appian, Bell. Civ. 2, 89 §376 δ. ἀγαθή good reputation, esteem; Polyaenus 8 Prooem. δόξα ἀθάνατος=eternal renown; Herm. Wr. 14, 7; PsSol 1:4; 17:6; Jos., Ant. 4, 14, Vi. 274; Just., A II, 10, 8 δόξης … καταφρονήσαντος) of public approbation (cp. Orig., C. Cels. 7, 24, 1; Did., Gen. 238, 25) ἐνώπιον πάντων τῶν συνανακειμένων σοι Lk 14:10; δ. λαμβάνειν (En 99:1; Diog. L. 9, 37 of Democr. οὐκ ἐκ τόπου δόξαν λαβεῖν βουλόμενος) J 5:41, 44a al.; sim. of God Rv 4:11 and the Lamb 5:12 receiving honor. J 8:54 (=make high claims for myself); 12:43a (cp. 8:50); Ro 9:4; 2 Cor 6:8 (opp. ἀτιμία); 1 Th 2:6; 1 Cl 3:1; B 19:3; Hv 1, 1, 8. Gener. γυνὴ … ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν, i.e. she enjoys a favorable reputation 1 Cor 11:15 (opp. ἀτιμία). Oxymoron ὧν … ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν whose prestige is in their disgrace Phil 3:19. Of enhancement of divine prestige as an objective J 7:18; Lazarus’ illness redounds to God’s honor 11:4; Ro 15:7. Of divine approbation of pers. δ. τοῦ θεοῦ J 5:44b; 12:43b (cp. 1QH 17:15; 1QS 4:23); Ro 3:23; 5:2. Here also belong pass. w. the form δὸξα καὶ τιμή / τιμὴ καὶ δόξα (LXX; ins, e.g. OGI 223, 12; 244, 19f; 763, 37; Welles 42, 6; also PGM 4, 1616f δὸς δ. καὶ τιμὴν κ. χάριν; Just., D. 42, 1) Ro 2:7, 10; 1 Ti 1:17; Hb 2:7, 9 (Ps 8:6); cp. 3:3; 1 Pt 1:7; 2 Pt 1:17; Rv 4:9, 11; 5:12, 13; 21:26. Of pers. who bestow renown through their excellence: of Jesus Lk 2:32 (cp. Ro 9:4); of Paul’s epistolary recipients ὑμεῖς ἡ δ. ἡμῶν you bring us renown 1 Th 2:20 (cp. the Jewish ins in Lietzmann, 1d above: Loucilla brings renown to Sophronius).—Israel’s liturgy furnishes the pattern for the liturg. formula δ. θεῷ praise is (BWeiss; HHoltzmann; Harnack; Zahn; EKlostermann; ASchlatter; Rengstorf) or be (Weizsäcker; JWeiss; OHoltzmann) to God Lk 2:14. Cp. 19:38; Ro 11:36; 16:27; Gal 1:5; Eph 3:21; Phil 4:20; 2 Ti 4:18 (perh. Christ as referent); Hb 13:21; 1 Pt 4:11; 1 Cl 20:12; 50:7 al.; τιμὴ καὶ δ. 1 Ti 1:17 (s. also above as extra-biblical formulation, esp. OGI 223, 12; 244, 19f; 763, 37); cp. Jd 25 v.l.; Rv 5:13; 7:12. Doxologies to Christ 2 Pt 3:18; Rv 1:6; εἰς (τὴν) δ. (τοῦ) θεοῦ to the praise of God Ro 15:7; 1 Cor 10:31; 2 Cor 4:15; Phil 1:11; 2:11; cp. Ro 3:7. Also πρὸ δ. 2 Cor 1:20; πρὸ τὴν αὐτοῦ τοῦ κυρίου (Christ) δ. 8:19. Hence the expr. δ. διδόναι τῷ θεῷ praise God (Bar 2:17f; 1 Esdr 9:8; 4 Macc 1:12): in thanksgiving Lk 17:18; Rv 19:7; as a form of relig. devotion: Ac 12:23; Ro 4:20; Rv 4:9; 11:13; 14:7; 16:9; as an adjuration δὸς δ. τῷ θεῷ give God the praise by telling the truth J 9:24.—GBoobyer, ‘Thanksgiving’ and the ‘Glory of God’ in Paul, diss. Leipzig 1929; LChampion, Benedictions and Doxologies in the Epistles of Paul ’35; MPamment, The Meaning of δόξα in the Fourth Gospel: ZNW 74, ’83, 12–16, God’s glory is manifested through the gift of Jesus’ voluntary self-surrender on the cross.

④ a transcendent being deserving of honor, majestic being, by metonymy (cp. Diod S 15, 58, 1 of citizens who stood out from among all others in ἐξουσίαι καὶ δόξαι=offices and honors) of angelic beings (s. Philo, Spec. Leg. 1, 45; PGM 1, 199) δόξαι majestic (heavenly) beings Jd 8; 2 Pt 2:10 (s. also Ex 15:11 LXX; TestJud 25:2 αἱ δυνάμεις τ. δόξης. Also the magical text in Rtzst., Poim. p. 28 [VI 17] χαιρέτωσάν σου αἱ δόξαι (practically = δυνάμει) εἰς αἰῶνα, κύριε). Cp. JSickenberger, Engelsoder Teufelslästerer? Festschrift zur Jahrhundertfeier d. Univers. Breslau 1911, 621ff. The mng. majesties and by metonymy illustrious persons is also prob.—On the whole word Rtzst., Mysterienrel.³ 289; 314f; 344; 355ff; AvGall, D. Herrlichkeit Gottes 1900; IAbrahams, The Glory of God 1925.—AForster, The Mng. of Δόξα in the Greek Bible: ATR 12, 1929/1930, 311ff; EOwen, Δόξα and Cognate Words: JTS 33, ’32, 139–50; 265–79; CMohrmann, Note sur doxa: ADebrunner Festschr. ’54, 321–28; LBrockington, LXX Background to the NT Use of δ., Studies in the Gospels in memory of RLightfoot ’55, 1–8.—HBöhlig, D. Geisteskultur v. Tarsos 1913, 97ff; GWetter, D. Verherrlichung im Joh.-ev.: Beitr. z. Rel.-wiss. II 1915, 32–113, Phos 1915; RLloyd, The Word ‘Glory’ in the Fourth Gospel: ET 43, ’32, 546–48; BBotte, La gloire du Christ dans l’Evangile de S. Jean: Quest. liturgiques 12, 1927, 65ff; HPass, The Glory of the Father; a Study in St John 13–17, ’35; WThüsing, Die Erhöhung u. Verherrlichung Jesu im J, ’60.—GKittel, D. Rel. gesch. u. d. Urchristentum ’32, 82ff; JSchneider, Doxa ’32; HKittel, D. Herrlichkeit Gottes ’34; MGreindl, Κλεος, Κυδος, Ευχος, Τιμη, Φατις, Δοξα, diss. Munich ’38; AVermeulen, Semantic Development of Gloria in Early-Christian Latin ’56.—RAC IV 210–16; XI 196–225.—B. 1144f. DELG s.v. δοκάω etc. II p. 291. Schmidt, Syn. I 321–28, s. δοκέω. M-M. EDNT. TW. Spicq. Sv.

καρδία, ας, ἡ (since Hom. [καρδίη, κραδίη]. Rather rare in other wr. in the period of the Gk. Bible [s. Diod S 32, 20; Plut., Mor. p. 30a; 63a; Epict. 1, 27, 21; M. Ant. 2, 3, 3; 7, 13, 3; Ps.-Apollod. 1, 4, 1, 5; Lucian; pap, incl. PGM 5, 157; 13, 263; 833; 1066; s. below 1bη], but common LXX, pseudepigr.; Ar. 15, 3; Just., D. 39, 5; 46, 5 al.; Ath. 31, 3. On Philo and Joseph. s. ASchlatter, D. Theol. d. Judentums nach d. Bericht d. Jos. ’32, 21).

① heart as seat of physical, spiritual and mental life (as freq. in Gk. lit.), fig. extension of ‘heart’ as an organ of the body (Il. 13, 282 al.), a mng. not found in our lit.

ⓐ as the center and source of physical life (Ps 101:5; 103:15) ἐμπιπλῶν τροφῆς … τὰς κ. satisfying the hearts w. food Ac 14:17. τρέφειν τὰς κ. fatten the hearts Js 5:5.

ⓑ as center and source of the whole inner life, w. its thinking, feeling, and volition (νοῦν κ. φρένας κ. διάνοιαν κ. λογισμὸν εἶπέ τις ποιητὴς [Hes., Fgm. 247 Rz.] ἐν καρδίᾳ περιέχεσθαι=some poet said that the heart embraces perception, wit, intellect, and reflection), of humans whether in their pre-Christian or Christian experience

α. in an all-inclusive sense: said of God’s or Christ’s awareness about the inner life of humans γινώσκειν τὰς καρδίας (cp. 1 Km 16:7; 1 Ch 28:9; s. also Did., Gen. 170, 24) Lk 16:15; δοκιμάζειν 1 Th 2:4; ἐρευνᾶν Ro 8:27; Rv 2:23 (νεφροὺς κ. καρδίας as Ps 7:10; Jer 17:10; 20:12); κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας Hb 4:12; τὰ κρυπτὰ τῆς κ. 1 Cor 14:25 (cp. TestReub 1:4). Generally, of human attitudes ὁ κρυπτὸς τῆς κ. ἄνθρωπος 1 Pt 3:4. ἐκ καρδίας from (the bottom of) the heart=sincerely (Aristoph., Nub. 86) Ro 6:17. Also ἀπὸ τῶν καρδιῶν (M. Ant. 2, 3, 3 ἀπὸ καρδίας εὐχάριστος τ. θεοῖς; Lucian, Jupp. Tr. 19; Is 59:13; La 3:33) Mt 18:35. ἐκ καθαρᾶς καρδίας 1 Ti 1:5; 2 Ti 2:22; 1 Pt 1:22. ἐξ ὅλης τ. καρδίας (TestLevi 13:1) Ac 8:37 v.l. Χριστὸν ἁγιάσατε ἐν ταῖς κ. ὑμῶν 1 Pt 3:15. Opp. κοιλία Mk 7:19. Opp. πρόσωπον and καρδία externals and inner attitude of heart (cp. 1 Km 16:7 ἄνθρωπος ὄψεται εἰς πρόσωπον, ὁ δὲ θεὸς ὄψεται εἰς καρδίαν) 2 Cor 5:12. The same contrast προσώπῳ οὐ καρδίᾳ outwardly, not inwardly 1 Th 2:17. As seat of inner life in contrast to mouth or lips, which either give expression to the inner life or deny it Mt 15:8; Mk 7:6 (both Is 29:13); Mt 15:18; Ro 10:8 (Dt 30:14); vs. 9f; 2 Cor 6:11. ψάλλοντες (+ ἐν v.l.) τῇ καρδίᾳ Eph 5:19. ᾂδειν ἐν ταῖς κ. Col 3:16.

β. of inner awareness (see the ‘poet’ under 1b above; Aesop, Fab. 254P.=232H/134b H-H./184 Ch.; 3 Km 10:2; Job 12:3; 17:4): 2 Cor 4:6; Eph 1:18; 2 Pt 1:19. τῇ κ. συνιέναι understand Mt 13:15b; Ac 28:27b (both Is 6:10). νοεῖν τῇ κ. think J 12:40b. ἐν τῇ κ. λέγειν (Dt 8:17; 9:4; Ps 13:1. Also Aesop Fab. 62 H.=283b 5 H-H./179c Ch. βοῶν ἐν τῇ καρδίᾳ alternating w. ταῦτα καθʼ ἑαυτὸν λέγοντος) say to oneself, i.e. think, reflect, without saying anything aloud Mt 24:48; Lk 12:45; Ro 10:6; Rv 18:7; διαλογίζεσθαι Mk 2:6, 8; Lk 3:15; 5:22; Hv 1, 1, 2; 3, 4, 3. The κ. as the source of διαλογισμοί Mt 15:19; Mk 7:21; Lk 2:35; 9:47. διαλογισμοὶ ἀναβαίνουσιν ἐν τῇ καρδίᾳ Lk 24:38. ἀναβαίνει τι ἐπὶ τὴν καρδίαν τινός someth. enters someone’s mind=someone thinks of someth. (s. ἀναβαίνω 2) Ac 7:23; 1 Cor 2:9; Hv 3, 7, 2; m 12, 3, 5; Hs 5, 7, 2. Also of memory Hv 3, 7, 6; m 4, 2, 2; 6, 2, 8. θέσθαι ἐν τῇ καρδίᾳ Lk 1:66. διατηρεῖν ἐν τ. καρδίᾳ Lk 2:51 (cp. TestLevi 6:2). συμβάλλειν vs. 19. ἐνθυμεῖσθαι Mt 9:4. διακρίνειν Hv 1, 2, 2. πάντα τὰ ῥήματά μου ἐν καρδίᾳ λαμβάνων taking all my words to heart AcPl Ha 1, 6.—Likew. of a lack of understanding: ἡ ἀσύνετος κ. the senseless mind Ro 1:21; βραδὺς τῇ κ. slow of comprehension Lk 24:25 (cp. Tetr. Iamb. 2, 31a, 6 the mocking words of the fox ὦ ἀνόητε κ. βραδὺ τῇ καρδίᾳ). ἐπαχύνθη ἡ κ. τοῦ λαοῦ Mt 13:15a; Ac 28:27a (both Is 6:10). πωροῦν τὴν κ. J 12:40a; κ. πεπωρωμένη Mk 6:52; 8:17; ἡ πώρωσις τῆς κ. 3:5; Eph 4:18. ἀπατᾶν καρδίαν αὐτοῦ Js 1:26; cp. Ro 16:18. κάλυμμα ἐπὶ τὴν κ. κεῖται 2 Cor 3:15 (cp. ἐστί τι ‘κάλλυμα’ ἀγνοίας ἐν τῇ καρδίᾳ Orig., C. Cels. 4, 50, 5).—As the seat of thought, κ. is also the seat of doubt διακρίνεσθαι ἐν τῇ κ. Mk 11:23. διστάζειν Hm 9:5.—The gospel is sown in the heart Mt 13:19 v.l.; Mk 4:15 v.l.; Lk 8:12, 15. God opens the heart Ac 16:14 or the eyes of the heart Eph 1:18; 1 Cl 59:3 to Christian knowledge.

γ. of the will and its decisions (Diod S 32, 20) ἕκαστος καθὼς προῄρηται τῇ κ. each of you must give as you have made up your mind 2 Cor 9:7 (NRSV) (cp. TestJos 17:3 ἐπὶ προαιρέσει καρδίας). θέτε ἐν ταῖς καρδίαις ὑμῶν (s. 1 Km 21:13) make up your minds Lk 21:14; cp. Ac 5:4. πρόθεσις τ. καρδίας 11:23. βάλλειν εἰς τὴν κ. ἵνα put it into someone’s heart to J 13:2. Also διδόναι εἰς τ. κ. (2 Esdr 17:5) w. inf. foll. Rv 17:17, or πληροῦν τὴν κ. w. inf. foll. Ac 5:3. Cp. 1 Cor 4:5; 7:37; 2 Cor 8:16; in citation Hb 3:8, 15; 4:7 (each Ps 94:8) al. πλανᾶσθαι τῇ κ. 3:10. God’s law written in human hearts Ro 2:15; 2 Cor 3:2f. In citation Hb 8:10; 10:16 (both Jer 38:33). Stability in the face of dissident teaching Hb 13:9.

δ. of moral decisions, the moral life, of vices and virtues: ἁγνίζειν τὰς κ. Js 4:8; καθαρίζειν τὰς κ. Ac 15:9; Hv 3, 9, 8; w. ἀπό τινος Hm 12, 6, 5; καθαρὸς τῇ κ. pure in heart (Ps 23:4) Mt 5:8; καθαρὰ κ. (Sextus 46b) Hv 4, 2, 5; 5:7; m 2:7 cj.; Hs 7:6. ῥεραντισμένοι τὰς κ. ἀπὸ συνειδήσεως πονηρᾶς with hearts sprinkled clean from a consciousness of guilt Hb 10:22. κ. ἄμεμπτος 1 Th 3:13. ἀμετανόητος Ro 2:5. κ. πονηρὰ ἀπιστίας Hb 3:12; λίθιναι κ. B 6:14 (Ezk 36:26). γεγυμνασμένη πλεονεξίας trained in greediness 2 Pt 2:14 (cp. κ. … ἐπὶ τὸ κακὸν ἔγκειται Did., Gen. 104, 14). Cp. Lk 21:34; Ac 8:21f. περιτομὴ καρδίας (cp. Jer 9:25; Ezk 44:7, 9) Ro 2:29.—B 9:1; 10:12. Cp. Ac 7:51.

ε. of the emotions, wishes, desires (Theognis 1, 366; Bacchylides 17, 18): ἐπιθυμίαι τῶν κ. desires of the heart Ro 1:24. ἐπὶ τὴν κ. σου ἀνέβη ἡ ἐπιθυμία τ. πονηρίας Hv 1, 1, 8; cp. Hs 5, 1, 5. ἐνθύμησις m 4, 1, 2; 6, 2, 7. μὴ ἀναβαινέτω σου ἐπὶ τὴν κ. περὶ γυναικός m 4, 1, 1; cp. Hv 1, 2, 4; Mt 5:28.—6:21; 12:34f; Lk 6:45; 12:34; 24:32 (s. καίω 1b); Js 3:14; 5:8. Of joy: ηὐφράνθη ἡ κ. Ac 2:26 (Ps 15:9). χαρήσεται ἡ κ. J 16:22. Of sorrow: ἡ λύπη πεπλήρωκεν τὴν κ. 16:6; λύπη ἐγκάθηται εἰς τὴν κ. grief sits in the heart Hm 10, 3, 3. ἡ κ. ταράσσεται (Job 37:1; Ps 142:4) J 14:1, 27; ὀδύνη τῇ κ. Ro 9:2. συνοχὴ καρδίας anguish of heart 2 Cor 2:4; διαπρίεσθαι ταῖς κ. Ac 7:54; κατανυγῆναι τὴν κ. 2:37; συνθρύπτειν τὴν κ. 21:13. κ. συντετριμμένη a broken heart B 2:10; 1 Cl 18:17b (Ps 50:19). συντετριμμένοι τὴν κ. Lk 4:18 v.l. παρακαλεῖν τὰς κ. Eph 6:22; Col 2:2; 4:8; 2 Th 2:17. Of hope (Ps 111:7) Hm 12, 5, 2. Of repentance ἐξ ὅλης κ. Hv 3, 13, 4; m 5, 1, 7; 12, 6, 1. Of sensitivity about doing what is right (1 Km 24:6; 2 Km 24:10) 1J 3:19, 20, 21 (s. ASkrinjar, Verb. Dom. 20, ’40, 340–50). Of a wish εὐδοκία τῆς κ. (s. εὐδοκία 3) Ro 10:1. Of a longing for God τὴν κ. ἔχειν πρὸς κύριον Hm 10, 1, 6. ἐπιστρέφεσθαι πρὸς τὸν κύριον ἐξ ὅλης τῆς κ. 12, 6, 2 (cp. 3 Km 8:48). προσέρχεσθαι μετὰ ἀληθινῆς κ. with sincere desire (cp. Is 38:3; TestDan 5:3 ἀλ. κ.) Hb 10:22. Cp. the opposite Ac 7:39.—Also of the wish or desire of God ἀνὴρ κατὰ τὴν κ. (τοῦ θεοῦ) after God’s heart i.e. as God wishes him to be Ac 13:22 (cp. 1 Km 13:14).

ζ. esp. also of love (Aristoph., Nub. 86 ἐκ τῆς κ. φιλεῖν; M. Ant. 7, 13, 3 ἀπὸ κ. φιλεῖν τ. ἀνθρώπους) ἀγαπᾶν τινα ἐξ ὅλης τ. καρδίας Mk 12:30, 33; Lk 10:27 (cp. Dt 6:5 and APF 5, 1913, 393 no. 312, 9 ἐκ ψυχῆς κ. καρδίας). ἐν ὅλῃ τ. καρδίᾳ Mt 22:37; ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα Lk 1:17 (Mal 3:23); εἶναι ἐν τῇ κ. have a place in the heart 2 Cor 7:3; ἔχειν τινὰ ἐν τῇ κ. Phil 1:7; Hm 12, 4, 3; Hs 5, 4, 3; cp. m 12, 4, 5; κατευθύνειν τὰς κ. εἰς τὴν ἀγάπην τοῦ θεοῦ 2 Th 3:5.—The opp. κατά τινος ἐν τῇ κ. ἔχειν have someth. against someone Hv 3, 6, 3.

η. of disposition (TestJob 48:1 ἀνέλαβεν ἄλλην κ.) διάνοια καρδίας Lk 1:51; ἁπλότης (τ.) καρδίας (TestReub 4:1, Sim 4:5 al.) Eph 6:5; Col 3:22; ἀφελότης καρδίας Ac 2:46. κ. καὶ ψυχὴ μία Ac 4:32 (cp. Iren. 1, 10, 2 [Harv. I 92, 5]; combination of ψυχή and καρδία as PGM 7, 472; IDefixWünsch 3, 15; Dt 11:18; 1 Km 2:35; 4 Km 23:3 and oft. LXX—on such combinations s. Reader, Polemo p. 260 and cp. Demosth. 18, 220 ῥώμη καὶ τόλμη). πραῢς καὶ ταπεινὸς τῇ κ. Mt 11:29 (cp. TestReub 6:10). ἡ εἰρήνη τοῦ Χριστοῦ βραβευέτω ἐν ταῖς κ. ὑμῶν let the peace of Christ control you Col 3:15; cp. Phil 4:7.

θ. The human καρδία as the dwelling-place of heavenly powers and beings (PGM 1, 21 ἔσται τι ἔνθεον ἐν τῇ σῇ κ.): of the Spirit Ro 5:5; 2 Cor 1:22; Gal 4:6; of the Lord Eph 3:17; of the angel of righteousness Hm 6, 2, 3; 5.

② interior, center, heart, fig. ext. of 1 (Ezk 27:4, 25; Jon 2:4; Ps 45:3; EpJer 19) τῆς γῆς Mt 12:40.—S., in addition to works on Bibl. anthropology and psychology (πνεῦμα end): HKornfeld, Herz u. Gehirn in altjüd. Auffassung: Jahrb. für jüd. Gesch. u. Lit. 12, 1909, 81–89; ASchlatter, Herz. u. Gehirn im 1. Jahrh.: THaering Festschr. 1918, 86–94; RBultmann, Theologie des NT ’48, 216–22 (Paul), tr., Theol. of the NT, KGrobel, ’51, I, 220–27; RJewett, Paul’s Anthropological Terms, ’71, 305–33. For OT viewpoints s. RNorth, BRev 11/3, ’95, 33 (lit.)—B. 251. EDNT. DELG. M-M. TW. Sv.

μέτρον, ου, τό (Hom.+; ins, pap, LXX, En, TestSol 15:5; TestAbr A; Test12Patr; GrBar 6:7; ApcMos 13; Sib Or 3, 237; EpArist, Philo; Jos., Ant. 13, 294, C. Ap. 2, 216; Just., 112, 4; Tat. 27, 3; Ath.) gener. ‘that by which anything is measured’.

① an instrument for measuring, measure

ⓐ of measures of capacity ἐν μέτρῳ μετρεῖν Mt 7:2; Mk 4:24; 1 Cl 13:2b. μέτρῳ μετρεῖν (Maximus Tyr. 32, 9c; 35, 2i) Lk 6:38b; 1 Cl 13:2a; Pol 2:3. W. heaping up of attributes μ. καλὸν πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον good measure, pressed down, shaken together, running over Lk 6:38a. In imagery: πληροῦν τὸ μ. τινός fill up a measure that someone else has partly filled Mt 23:32.

ⓑ of linear measure Rv 21:15. μέτρον ἀνθρώπου, ὅ ἐστιν ἀγγέλου a human measure, used also by angels vs. 17.

② the result of measuring, quantity, number

ⓐ lit. τὰ μ. τῶν τῆς ἡμέρας δρόμων φυλάσσειν keep the measure of its daily courses Dg 7:2.

ⓑ fig. (Maximus Tyr. 40, 3c ὑγείας μ.; Alex. Aphr., Quaest. 3, 12 II/2 p. 102, 2 μ. τῆς ἀληθείας; Ath. 32, 2 δικαιοσύνης μ.; 33, 1 μ. ἐπιθυμίας ἡ παιδοποιία) ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως as God has apportioned the measure of faith Ro 12:3 (CCranfield, NTS 8, ’62, 345–51: Christ is the measure of faith). ἑνὶ ἑκάστῳ ἐδόθη ἡ χάρις κατὰ τὸ μ. τῆς δωρεᾶς τοῦ Χριστοῦ grace was given to each one according to the measure (of it) that Christ gave Eph 4:7. κατὰ τὸ μ. τοῦ κανόνος οὗ ἐμέρισεν ἡμῖν ὁ θεὸς μέτρου according to the measure of the limit (= within the limits) which God has apportioned us (as a measure) (s. B-D-F §294, 5; Rob. 719) 2 Cor 10:13. κατʼ ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους according to the functioning capacity of each individual part Eph 4:16 (ἐν μ. as Synes., Ep. 12 p. 171c). καταντᾶν εἰς μ. ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ attain to the measure of mature age (or stature of the fullness) of Christ vs. 13 (s. ἡλικία 2a and cp. μ. ἡλικίας Plut., Mor. 113d; μ. ἥβης Il. 11, 225; Od. 11, 317).—οὐκ ἐκ μέτρου J 3:34, an expr. not found elsewh. in the Gk. language, must mean in its context not from a measure, without (using a) measure (the opp. is ἐν μέτρῳ Ezk 4:11, 16; Jdth 7:21).—DELG. M-M. TW. Sv.

προέχω aor. ptc. προσχών TestSol (Hom. et al.; pap; Job 27:6 v.l. [s. Swete], προσέχων in text; En; TestSol 5:3; Just., D. 2, 6; Tat.; Ath. 7, 2)

① to be in a prominent position, jut out, excel, be first (Jos., C. Ap. 2, 186) w. gen. of the thing that is exceeded (Memnon [I B.C. / I A.D.]: 434 Fgm. 1, 34, 7 Jac.; Cebes 34, 1; Dio Chrys. 44 [61], 11; Ael. Aristid. 30 p. 581 D.; EpArist 235; Tat. 15, 3; T. Kellis 22, 28f; w. acc. Ath. 7, 2) πάντων προέχουσα ἐπιθυμία above all there is (the) desire Hm 12, 2, 1.—Much is to be said for taking προεχόμεθα Ro 3:9 as a pass., meaning are we excelled? i.e. are we in a worse position (than they)? or have we lost our advantage? (s. Field, Notes 152f; Goodsp.; NRSV mg.; cp. Plut., Mor. 1038d οὐθὲν πρ. ὑπὸ τοῦ Διός of the philosopher whose majesty is not excelled by that of Zeus. A link with vs. 1 is suggested by the v.l. προκατέχομεν περρισόν; s. προκατέχω; FDanker, Gingrich Festschr. 100f). S. 2.

② In Ro 3:9, which is text-critically uncertain (s. 1), the mid. either has the same mng. as the act. (the act. is so used in X., Cyr. 2, 1, 16; Jos., Ant. 7, 237) have an advantage (Vulgate)—a mng. not found elsewh. for the mid.—or its customary sense hold someth. before oneself for protection (so also En 99:3). In that case, if the ‘we’ in προεχόμεθα refers to Judeans, the οὐ πάντως that follows vigorously rejects the idea that they possess anything that might shield them fr. God’s wrath. But if the ‘we’ in 9a must of necessity be the same as in 9b, i.e. Paul himself, he is still dealing w. the opponents whom he has in mind in vss. 7, 8, and he asks ironically: am I protecting myself? am I making excuses? He is able to answer this question w. a flat no, since his explanation in vs. 9b is no less clear and decisive than his earlier statements (for προέχεσθαι=‘put up as a defense’ cp. Soph., Ant. 80; Thu. 1, 140, 4).—M-M. TW.

σήμερον adv. of time (Hom.+ [the Attic τήμερον is not found in our lit.: B-D-F §34, 1; Mlt-H. 279]; loanw. in rabb.) today Mt 6:11 (BMetzger, How Many Times Does ἐπιούσιος Occur Outside the Lord’s Prayer? ET 60, ’57, 52–54; see ἐπιούσιος); 16:3; 21:28; Lk 4:21; 23:43 (= before today is over as Philostrat., Vi. Soph. 1, 25, 14); Ac 4:9 and oft.; Lk 3:22 D (Ps 2:7); cp. Hb 1:5; 5:5; 1 Cl 36:4; GJs 19:2. Opp. αὔριον Js 4:13. ἡ σήμερον ἡμέρα (Dio Chrys. 31 [48], 3; SIG 1181, 11=prayer for vengeance fr. Rheneia: Dssm., LO 351ff, esp. 357 [LAE 414 ff]; LXX) today, this very day: Mt 28:15 (μέχρι τὴς ς. ἡμέρας, as 1 Esdr 8:74; Jos., Ant. 10, 265); Ac 20:26 (ἐν τῇ ς. ἡμέρᾳ, as Phlegon: 257 Fgm. 36, 3, 11 Jac.; Josh 5:9; PGM 4, 1580; 1699; 2062; 5, 187; 194); Ro 11:8 (ἕως τῆς ς. ἡμέρας, as UPZ 57, 3; Gen 19:38 al.; Just., D. 134, 5; Ath. 2, 1); 2 Cor 3:14 (ἄχρι τῆς ς. ἡμέρας, as Jos., Ant. 7, 366). ὡς μεγάλη ἡ ς. ἡμέρα GJs 19:2. W. ellipsis (BGU 598, 6; POxy 121, 6; LXX; JosAs 7:11; 15:4 ἀπὸ τῆς ς. B-D-F §241, 2) ἡ σήμερον: Mt 11:23; 28:15 v.l. (both μέχρι τῆς ς. as Jos., Ant. 9, 28); 27:8 (ἕως τῆς ς. as UPZ 5, 5 [163 B.C.]); Ac 19:40 (περὶ τῆς ς.).—ἕως ς. 2 Cor 3:15 (ViIs 4 [p. 69, 12 Sch.]; cp. Ps-Callisth. 1, 35, 9 μέχρι ς.).—Since Israelites consider that the day begins at sundown, the whole night belongs to one and the same 24-hour period: ς. ταύτῃ τῇ νυκτί this very night Mk 14:30. Also simply ς. Mt 27:19; Lk 2:11; 22:34. On ἐχθὲς καὶ σήμερον Hb 13:8 s. ἐχθές. Looking fr. the present to the coming judgment ἄχρις οὗ τὸ σήμερον καλεῖται as long as ‘today’ lasts Hb 3:13 (cp. Philo, Leg. All. 3, 25 ὁ αἰὼν ἅπας τῷ σήμερον παραμετρεῖται and s. καλέω 1d, end).—Like the Lat. hodie, ς. serves to denote a limited period of time (Appian, Liby. 112 §532): σήμερον … αὔριον=now … in a little while Mt 6:30; Lk 12:28. The expr. σήμερον καὶ αὔριον καὶ τῇ τρίτῃ (or καὶ τῇ ἐχομένῃ) refers to a short period of time, the exact duration of which the speaker either cannot or does not wish to disclose Lk 13:32f (JBlinzler, Klerusblatt ’44, 381–83).—See ABonhöffer, Epiktet u. das NT 1911, 329f on σήμερον in the ethical teaching of Epict.—B. 998. DELG s.v. τήμερον. M-M. TW.

ἀνανεόω fut. 3 sg. ἀνανεώσει Job 33:24; 1 aor. ἀνενέωσα, mid. ἀνενεωσάμην LXX; aor. pass. ptc. gen. pl. ἀνανεωθέντων Ath., R. 58, 20 (ἀνα-, νέος, s. ἀνανέωσις; Trag. et al.; ins [e.g. OGI 90, 35 (II B.C.); ÖJh 64, 1995, p. 72 (III A.D.)]; pap, LXX; TestBenj 9:1; Apc4Esdr Fgm. d [mid.]; Jos., Ant. 12, 321; Ath., R. 58, 20).

① trans. renew. The act. is not found very oft. w. this mng. (in a dedication to Aristonous of Corinth [III B.C.] Fgm. 2b Diehl² [AnthLG II, 6 p. 139] Δελφοὶ ἀνενέωσαν τὰν πάτριον προξενίαν; M. Ant. 4, 3, 3 σεαυτόν; 6, 15, 1; Herm. Wr. 9, 6; ins; pap; Job 33:24; 1 Macc 12:1; Iren., 3, 3, 3 [Harv. II 11, 1]) ἀ. τὴν ζωήν (of the angel of repentance) restore life Hs 9, 14, 3. Much more freq. (since Thu. 7, 33, 4) is the mid. (Diod S 33, 28a, 3 Dind.; 37, 15, 2; Chion, Ep. 16, 8; Appian, Maced. 11 §6; SIG 721, 13; 475, 10; 554, 6; 591, 53, cp. index; OGI 90, 35; Esth 3:13b; 1 Macc 12:3, 10, 16 al.; Jos., Bell. 1, 283, Ant. 1, 290), which seems not to have the reflexive sense ‘renew oneself’. Hence ἀνανεοῦσθαι τῷ πνεύματι τοῦ νοός is better taken as a pass. be renewed=(let yourselves) be renewed in the spirit of your minds Eph 4:23 (on the figure Cornutus 33 p. 70, 10 ἀνανεάζειν ἐκ τῶν νόσων καὶ ἐκδύεσθαι τὸ γῆρας). ἀνανεοῦται τὸ πνεῦμα his spirit is renewed Hv 3, 12, 2; 3, 13, 2, cp. 3, 12, 3.

② intr. become young again μηκέτι ἔχοντες ἐλπίδα τοῦ ἀνανεῶσαι Hv 3, 11, 3.—New Docs 3, 61f. DELG s.v. νέος. M-M. TW. Sv.

ἀπόστολος, ου, ὁ (s. ἀποστέλλω). In older Gk. (Lysias, Demosth.) and later (e.g. Posidon.: 87 Fgm. 53 p. 257, 21 Jac. [Strabo 3, 5, 5]) ὁ ἀ. is a naval expedition, prob. also its commander (Anecd. Gr. 217, 26). τὸ ἀπόστολον with (Pla., Ep. 7, 346a) or without (Vi. Hom. 19) πλοῖον means a ship ready for departure. In its single occurrence in Jos. (Ant. 17, 300; it is not found elsewh. in Jewish-Gk. lit.) it prob. means ‘sending out’; in pap mostly ‘bill of lading’ (s. Preisigke, Fachwörter 1915), less freq. ‘certificate of clearance (at a port)’ (BGU V §64 [II A.D.]=Gnomon des Idios Logos). It can also be ‘letter of authorization (relating to shipping)’: Mitt-Wilck. I/2, 443, 10 (15 A.D.); PHerm 6, 11f (cp. Dig. 49, 6, 1 litteras dimissorias sive apostolos). In contrast, in isolated cases it refers to persons who are dispatched for a specific purpose, and the context determines the status or function expressed in such Eng. terms as ‘ambassador, delegate, messenger’ (Hdt. 1, 21; 5, 38; Synesius, Providence 2, 3 p. 122a ἀπόστολοι of ordinary messengers; Sb 7241, 48; BGU 1741, 6 [64 B.C.]; 3 Km 14:6A; Is 18:2 Sym.). Cp. KLake, The Word Ἀ.: Beginn. I 5, ’33, 46–52. It is this isolated usage that is preferred in the NT w. nuances peculiar to its lit. But the extensive use of ἀποστέλλω in documents relating to pers. of merit engaged in administrative service prob. encouraged NT use of the noun, thus in effect disavowing assoc. w. the type of itinerant philosophers that evoked the kind of pejorative term applied by Paul’s audience Ac 17:18.

① of messengers without extraordinary status delegate, envoy, messenger (opp. ὁ πέμψας) J 13:16. Of Epaphroditus, messenger of the Philippians Phil 2:25.—2 Cor 8:23.

② of messengers with extraordinary status, esp. of God’s messenger, envoy (cp. Epict. 3, 22, 23 of Cynic wise men: ἄγγελος ἀπὸ τ. Διὸς ἀπέσταλται).

ⓐ of prophets Lk 11:49; Rv 18:20; cp. 2:2; Eph 3:5.

ⓑ of Christ (w. ἀρχιερεύς) Hb 3:1 (cp. ApcEsdr 2:1 p. 25, 29 T.; Just., A I, 12, 9; the extra-Christian firman Sb 7240, 4f οὐκ ἔστιν θεὸς εἰ μὴ ὁ θεὸς μόνος. Μααμετ ἀπόστολος θεοῦ). GWetter, ‘D. Sohn Gottes’ 1916, 26ff.

ⓒ but predominately in the NT (of the apologists, only Just.) of a group of highly honored believers w. a special function as God’s envoys. Also Judaism had a figure known as apostle (שָׁלִיחַ; Schürer III 124f w. sources and lit.; Billerb. III 1926, 2–4; JTruron, Theology 51, ’48, 166–70; 341–43; GDix, ibid. 249–56; 385f; JBühner, art. ἄ. in EDNT I 142–46). In Christian circles, at first ἀ. denoted one who proclaimed the gospel, and was not strictly limited: Paul freq. calls himself an ἀ.: Ro 1:1; 11:13; 1 Cor 1:1; 9:1f; 15:9; 2 Cor 1:1; Gal 1:1; Eph 1:1; Col 1:1; 1 Ti 1:1; 2:7; 2 Ti 1:1; Tit 1:1.—1 Cl 47:1. Of Barnabas Ac 14:14; 15:2. Of Andronicus and Junia (less prob. Junias, s. Ἰουνία) Ro 16:7. Of James, the Lord’s brother Gal 1:19. Of Peter 1 Pt 1:1; 2 Pt 1:1. Then esp. of the 12 apostles οἱ δώδεκα ἀ. (cp. ParJer 9:20; AscIs 3:21; 4:3) Mt 10:2; Mk 3:14; Lk 22:14 (v.l. οἱ δώδεκα); cp. 6:13; 9:10; 17:5; Ac 1:26 (P-HMenoud, RHPR 37 ’57, 71–80); Rv 21:14; PtK 3 p. 15, 18. Peter and the apostles Ac 2:37; 5:29. Paul and apostles Pol 9:1 (cp. AcPlTh Aa I, 235 app. of Thecla). Gener. the apostles Mk 6:30; Lk 24:10; 1 Cor 4:9; 9:5; 15:7; 2 Cor 11:13; 1 Th 2:7; Ac 1:2; 2:42f; 4:33, 35, 37; 5:2, 12, 18, 34 v.l., 40; 6:6; 8:1, 14, 18; 9:27; 11:1; 14:4; 2 Pt 3:2; Jd 17; IEph 11:2; IMg 7:1; 13:2; ITr 2:2; 3:1; 7:1; IPhld 5:1; ISm 8:1; D ins; 11:3, 6. As a governing board, w. the elders Ac 15:2, 4, 6, 22f; 16:4. As possessors of the most important spiritual gift 1 Cor 12:28f. Proclaimers of the gospel 1 Cl 42:1f; B 5:9; Hs 9, 17, 1. Prophesying strife 1 Cl 44:1. Working miracles 2 Cor 12:12. W. overseers, teachers and attendants Hv 3, 5, 1; Hs 9, 15, 4; w. teachers Hs 9, 25, 2; w. teachers, preaching to those who had fallen asleep Hs 9, 16, 5; w. var. Christian officials IMg 6:1; w. prophets Eph 2:20; D 11:3; Pol 6:3. Christ and the apostles as the foundation of the church IMg 13:1; ITr 12; 2; cp. Eph 2:20. οἱ ἀ. and ἡ ἐκκλησία w. the three patriarchs and the prophets IPhld 9:1. The Holy Scriptures named w. the ap. 2 Cl 14:2 (sim. ApcSed 14:10 p. 136, 17 Ja.). Paul ironically refers to his opponents (or the original apostles; s. s.v. ὑπερλίαν) as οἱ ὑπερλίαν ἀ. the super-apostles 2 Cor 11:5; 12:11. The orig. apostles he calls οἱ πρὸ ἐμοῦ ἀ. Gal 1:17; AcPlCor 2:4.—Harnack, Mission⁴ I 1923, 332ff (Eng. tr. I 319–31). WSeufert, D. Urspr. u. d. Bed. d. Apostolates 1887; EHaupt, Z. Verständnis d. Apostolates im NT 1896; EMonnier, La notion de l’Apostolat des origines à Irénée 1903; PBatiffol, RB n.s. 3, 1906, 520–32; Wlh., Einleitung², 1911, 138–47; EBurton, AJT 16, 1912, 561–88, Gal comm. 1921, 363–84; RSchütz, Apostel u. Jünger 1921; EMeyer I 265ff; III 255ff. HVogelstein, Development of the Apostolate in Judaism, etc.: HUCA 2, 1925, 99–123; JWagenmann, D. Stellg. d. Ap. Pls neben den Zwölf 1926; WMundle, D. Apostelbild der AG: ZNW 27, 1928, 36–54; KRengstorf, TW I 406–46 (s. critique by HConzelmann, The Theol. of St. Luke ’60, 216, n. 1), Apost. u. Predigtamt ’34; J-LLeuba, Rech. exégét. rel. à l’apostolat dans le NT, diss. Neuchâtel ’36; PSaintyves, Deux mythes évangéliques, Les 12 apôtres et les 72 disciples ’38; GSass, Apostelamt u. Kirche … paulin. Apostelbegr. ’39; EKäsemann, ZNW 40, ’41, 33–71; RLiechtenhan, D. urchr. Mission ’46; ESchweizer, D. Leben d. Herrn in d. Gemeinde u. ihren Diensten ’46; AFridrichsen, The Apostle and His Message ’47; HvCampenhausen, D. urchristl. Apostelbegr.: StTh 1, ’47, 96–130; HMosbech, ibid. 2, ’48, 166–200; ELohse, Ursprung u. Prägung des christl. Apostolates: TZ 9, ’53, 259–75; GKlein, Die 12 Apostel, ’60; FHahn, Mission in the NT, tr. FClarke, ’65; WSchmithals, The Office of the Apostle, tr. JSteely, ’69; KKertelge, Das Apostelamt des Paulus, BZ 14, ’70, 161–81. S. also ἐκκλησία end, esp. Holl and Kattenbusch; also HBetz, Hermeneia: Gal ’79, 74f (w. additional lit.); FAgnew, On the Origin of the Term ἀπόστολος: CBQ 38, ’76, 49–53 (survey of debate); KHaacker, NovT 30, ’88, 9–38 (Acts). Ins evidence (s. e.g. SIG index) relating to the verb ἀποστέλλω is almost gener. ignored in debate about the meaning of the noun.—DELG s.v. στέλλω A. EDNT. M-M. TW. Spicq.

ἰχθύς (Herodian 2, 936 prefers ἰχθῦς; s. Schwyzer I 350; DELG and Frisk s.v. ἰχθῦς; B-D-F §13; Mlt-H. 141f), ύος, ὁ (Hom.+; ins, pap, LXX; En 7:5; 101:7; PsSol 5:9; TestSol; also PVindob 18:38 superscr.; Test12Patr; JosAs 10:14; Philo, Joseph., Just., Ath.) acc. pl. ἰχθύας (Epict. 4, 1, 30; Arrian, Anab. 5, 4, 3; PFay 113, 13 [100 A.D.].—The acc. form ἰχθῦς [Athen. 7 p. 327b] is not found in our lit.) fish, as food Mt 7:10; 14:17, 19; 15:36; 17:27 (s. RMeyer, OLZ 40, ’37, 665–70; JDerrett, Law in the NT, ’70, 258–60); Mk 6:38, 41, 43; Lk 5:6, 9; 9:13, 16; 11:11; 24:42; J 21:6, 8, 11 (Jos., Bell. 3, 508 the γένη ἰχθύων in the Lake of Gennesaret.—TestZeb 6:6 extraordinary catches of fish caused by divine intervention). The flesh of fishes 1 Cor 15:39. ἰχθύες τ. θαλάσσης B 6:12 (Gen 1:26, 28); cp. vs. 18; 10:10. οἱ ἰ. αὐτῶν (τῶν ὑδάτων) GJs 3:3. Fish that by nature have no scales may not be eaten by Jews B 10:1 (s. Lev 11:9–12; Dt 14:9f).—RAC VII 959–1097 (lit.); D’Arcy Thompson, A Glossary of Greek Fishes ’47. B. 184. M-M.

ὑπάγω impf. ὑπῆγον (Hom.+, but predom. trans. [=‘bring under’, etc.] in non-biblical Gk.; so also Ex 14:21; in NT gener. replaces ἀπέρχομαι). In our lit. (though not found at all in Ac, Paul, Hb; most frequently in John) used only intr. (so Hdt., Eur., Aristoph. et al.; oft. pap; JKalitsunakis, ByzZ 29, 1929, 228ff; also TestAbr B 6 p. 111, 1 [Stone p. 70]; TestJob 46, 5; JosAs 16:15; ParJer 7:11; ApcEsdr p. 25, 5 Tdf.; ApcSed 9:1) ‘go away, withdraw, go’ and only in the pres. (mostly in the impv.) and impf.—B-D-F §101 p. 43 under ἄγειν; 308: it tends more and more to mean simply ‘go’ in colloq. speech; so in Mod. Gk.

① to leave someone’s presence, go away (Epict. 3, 23, 12) ὕπαγε σατανᾶ be gone, Satan! Mt 4:10; combined w. ὀπίσω μου ibid.; v.l.; 16:23; Mk 8:33; Lk 4:8 v.l. ὑπάγετε ἀπʼ ἐμοῦ 2 Cl 4:5 (saying of Jesus, fr. an unknown source). μὴ καὶ ὑμεῖς θέλετε ὑπάγειν; do you, too, want to go away (fr. me)? J 6:67.—ὕπαγε go (away) (PGM 4, 348; 371; 36, 354), esp. go home (Epict. 3, 22, 108) Mt 8:13; 19:21; 20:14; Mk 2:9 v.l.; 7:29; 10:52. On ὕπαγε εἰς εἰρήνην Mk 5:34 or ὑπάγετε ἐν εἰρήνῃ Js 2:16 cp. εἰρήνη 2a. In other moods than the impv. in the general sense go away J 18:8; Hs 8, 2, 5; 9, 10, 4; go away=leave Mk 6:33. ὑπάγουσα λέγει as she went she said Hv 1, 4, 3. ἄφετε αὐτὸν ὑπάγειν let him go (prob.= go home) J 11:44. Naturally the boundary betw. go away and go (elsewhere) is not fixed; cp. e.g. οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες people coming and going Mk 6:31.

② to be on the move, esp. in a certain direction, go

ⓐ in gener. (in a certain direction) w. the goal indicated by εἰς w. the acc. (Epict. 3, 22, 108; TestJob 46, 5; SEG VIII, 574, 19 [III A.D.]; PLond I, 131, 155 p. 174; 218 p. 176 [I A.D.]; al. in pap) Mt 9:6; 20:4, 7; Mk 2:11; 11:2; 14:13; Lk 19:30; J 6:21; 7:3; 9:11; 11:31; Hv 4, 1, 2; Hs 8, 3, 6; 9, 11, 6. Also in imagery of stones that go into a building = are used in its construction Hv 3, 5, 1 and 3; 3, 6, 2; Hs 9, 3, 3f. Fig. εἰς αἰχμαλωσίαν ὑπάγειν go into captivity Rv 13:10; εἰς ἀπώλειαν 17:8, 11 (ApcEsdr 1:11). ὑπάγετε εἰς τὴν πόλιν πρὸς τὸν δεῖνα Mt 26:18; cp. Mk 5:19 (ὑπάγειν πρός τινα as PTebt 417, 4; 21). πρὸς Νέρωνα AcPl Ha 10, 15. ὑπάγειν μετά τινος (PTebt 422, 9 ὕπαγε μετὰ Μέλανος πρὸς Νεμεσᾶν) Mt 5:41=D 1:4; μετά τινος ἐπί τινα Lk 12:58. ἐκεῖ J 11:8. ποῦ (=ποῖ) 3:8; cp. IPhld 7:1; J 12:35. ὅπου ἂν ὑπάγῃ Rv 14:4 (cp. POxy 1477, 2 ὅπου ὑπάγω; TestLevi 13:3 ὅπου ὑπάγει). W. inf. of purpose ὑπάγω ἁλιεύειν J 21:3 (the only pass. in the NT; s. M-EBoismard, RB 54, ’47, 489; TestBenj ὑπάγειν αὐτὸν κρύψαι; TestAbr B 6 p. 111, 1 [Stone p. 70] ὑπάγω τηρῆσαι τὸν ἀδελφὸν Λὼτ ἀπὸ Σοδόμων).—The impv. ὕπαγε, ὑπάγετε is followed by another impv. in the NT almost always without a connective (Epict. 3, 21, 6; 22, 5; 23, 12 al.; Vi. Aesopi W 44 P. ὕπαγε, δός al.; ApcSed 9:1 ὕπαγε, λαβέ) ὕπαγε ἔλεγξον Mt 18:15; cp. 5:24; 8:4; 19:21; 21:28; 27:65; 28:10; Mk 1:44; 6:38; 10:21; 16:7; J 4:16; 9:7; Rv 10:8; AcPl Ha 7, 32. W. the conjunction καί (PTebt 417, 5f [III A.D.] ὕπαγε καὶ εἴδε) ὑπάγετε καὶ ἐκχέετε Rv 16:1; cp. Hv 3, 1, 7; 4, 2, 5; Hs 8, 11, 1; 9, 10, 1. ὑπάγετε καὶ ζητήσατε GJs 21:2 (codd.; cp. πορευθέντες ἐξετάσατε Mt 2:8).—Abs. go (the context supplies the destination) ὑπάγετε Mt 8:32; cp. 13:44; Lk 10:3; J 15:16. ἐν τῷ ὑπάγειν αὐτόν as he was going Lk 8:42; cp. 17:14.—J 12:11 (P⁶⁶ om. ὑπ.); Hv 3, 10, 2.

ⓑ used esp. of Christ and his going to the Father, characteristically of J. ὑπάγω πρὸς τὸν πέμψαντά με J 7:33; 16:5a; πρὸς τὸν πατέρα vss. 10, 17. ἀπὸ θεοῦ ἐξῆλθεν καὶ πρὸς τὸν θεὸν ὑπάγει 13:3. οἶδα πόθεν ἦλθον καὶ ποῦ ὑπάγω 8:14a; cp. b (GWetter, E. gnost. Formel im vierten Ev.: ZNW 18, 1918, 49–63). ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν vs. 21b, 22; 13:33; cp. vs. 36b. Abs. ἐγὼ ὑπάγω I am taking my departure 8:21a. ὑπάγω καὶ ἔρχομαι I am going away and returning again 14:28. S. in addition 13:36a; 14:4, 5; 16:5b; 1J 2:11.

③ as euphemism to take the journey of death, die ὁ υἱὸς τοῦ ἀνθρώπου ὑπάγει the Human One is to go away=he must die Mt 26:24; Mk 14:21.—B. 694. New Docs 4, 97; M-M. TW.

ἀνέκπυστος

not found out by inquiry: neut nom /voc /acc pl

ἀνέκπυστος

not found out by inquiry: neut nom /voc /acc pl