Перевод: с греческого на английский

с английского на греческий

is+also+used

  • 81 κάστωρ

    κάστωρ, - ορος
    Grammatical information: m.
    Meaning: ` beaver' (Hdt., Hp., Arist.).
    Derivatives: καστόρ(ε)ιος ` belonging to the beaver' (Pi., X., Dsc.), καστόρ(ε)ιον n. `castor (= Bibergeil)' (pap., Plu.); καστορίδες f. pl. `Laconian race of dogs, initially elevated by Castor' (AP, Poll.), ` beaver' (Opp., Ael.); καστορίζω ` be like castor' (Dsc., Vett. Val.).
    Origin: XX [etym. unknown]
    Etymology: Since Kretschmer, Wiener Eranos, 1909,121-3 one assumes that, because of the medicinal effect of the castor for women's diseases the name Κάστωρ, who was known as σωτήρ of women, was transferred to the beaver. S. Bq s. v. Schwyzer 635 gives parallel cases, but there are no real parallels (he gives only ἀλέκτωρ, which is prob. also incorrect). This idea has been uncritically taken over. In fact Kretschmer has no specific argument. Thus Gantz, Early Gr. Myth (1993), who discusses the Dioskouroi rather extensively (323-328) mentions nothing about a relation with the beaver. There is, then, nothing that makes it probable that the name of Castor was also used for the beaver. This kind of pseudo-certainties should be abandoned. Schrader-Nehring 138 point out that the animal no longer existed in Greece and that the word will be a foreign word. It is first mentiond in Hdt. 4, 109 in the North Pontic area. (A Pre-Greek word for ` beaver' may have been λάταξ. There seem to have been words in - τωρ in Pre-Greek: βιάτωρ, λείτωρ. The word was taken over in Latin and spread from there to the European languages. W.-Hofmann s. castrō and ēcastor, Wahrmann Glotta 17, 258. From καστόρ(ε)ιον Skt. kastūrī f. ` musk'.
    Page in Frisk: 1,799-800

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κάστωρ

  • 82 κύρβεις

    Grammatical information: f. a. m.
    Meaning: name of `turnable pillars or columns', in the form of a three-sided pyramide, on which in Athens the laws of Solon were inscribed, also used of other inscribed tables (Att., Arist.).
    Other forms: (- ιες), - εων pl., rarely sg. κύρβις.
    Origin: PG [a word of Pre-Greek origin]X [probably]
    Etymology: As technical expression suspected of being a loan. Mostly (Zupitza, Prellwitz etc., s. WP. 1, 472 f.) connected with καρπός `hand-root' (s. v.); apart from the diverging - β-, is an IE. sequence * kurp-, * kurb- (for *ku̯r̥p-, *ku̯r̥b-) hardly acceptable. - Here also Κύρβαντες (s. v.) seen the whirling dances (Fick BB 29, 239, Kretschmer Sprache 2, 68)? Discussion in Jeffery, Local Scrpts 53f. - Pre-Greek?
    Page in Frisk: 2,53

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κύρβεις

  • 83 μᾶ

    μᾶ
    Meaning: in μᾶ γᾶ voc. = μῆτερ γῆ (A. Supp. 890, 899 [lyr.]), also used as exclamation of women (Hdt., Theoc.).
    Origin: IE [Indo-European], ONOM [onomatopoia, and other elementary formations]
    Etymology: Elementary Lallwort like Skt. `mother' (lex.); thus also πᾶς = πατήρ (s. v.). - Cf. μαῖα, μήτηρ and μαμμη.
    Page in Frisk: 2,154

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μᾶ

  • 84 πτέρνη

    Grammatical information: f.
    Meaning: `heel', also metaph. of the lower part of several objects etc. (ep. Ion. poet., Arist., hell.).
    Other forms: second. - νᾰ(LXX).
    Compounds: Some compp., e.g. πτερνο-κοπίς f. "heel-pusher", nickname (middl. a. new com.; Wackernagel Unt. 196); *ὑπό-πτερνος `under the heel' in ὑποπτερν-ίς, - ίδος f. `base, underlay' (Ph. a. Hero Bel.).
    Derivatives: πτερν-ίς, - ίδος f. `foot of a bowl' (middl. com.), - ίζω `to hit with the heel, trip one up, to supplant someone out of his position, to provide a shoe with a new heel' (LXX, Com. Adesp.) with - ιστής m. (Ph.), - ισμός m. (LXX). -- On itself stands, with unclear meaning development, πτέρνιξ, - ῐκος m. `main stem of a cactus' (Arist.), beside which τέρνακα τῆς κάκτου τοῦ φυτοῦ καυλόν H., s.v.
    Origin: IE [Indo-European] [823] *tpersnā `heel'
    Etymology: Old designation of the heel also used of the haunch (Lat.) or the loin (Hitt.): Lat. perna, Germ., e.g. Goth. fairzna f., Hitt. paršina-(= paršna-; with paršnāi- `squat down'), IE * persnā. Beside it in Indo-Iran. with secondary vowellength (soc. vr̥ddhiformation; Benveniste BSL 50, 41 f.) Skt. pā́rṣṇi- f., Av. pāšna- n. `heel'. Initial πτ-, then, is unoriginal and unxplained as in πτίσσω, πτόλεμος and πτόλις (s. vv. w. lit.); it will represent an original * tpersn-. WP. 2, 50f., Pok. 823, W.-Hofmann s. perna, Mayrhofer s. pā́rṣniḥ; older lit. in Bq. -- On late πτέρνα `ham' s. πέρνα.
    Page in Frisk: 2,611-612

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πτέρνη

  • 85 σίγλος

    Grammatical information: m.
    Meaning: weight and coin (in X. = 7 1\/2 Att. oboles), `szekel' (Att. inscr. end IVa, X. a.o.), also used as ear-pendant (a. o. in σιγλο-φόρος Com. Adesp. 792); in this meaning also σίγλαι f. pl. ( PMasp. VIp, Poll.).
    Other forms: σίκλος (LXX, J.).
    Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Semit.
    Etymology: From Semit.; cf. Hebr. šekel a.o. (E. Masson Recherches 34ff.). Lat. LW [loanword] siclus.
    Page in Frisk: 2,702

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σίγλος

  • 86 εὐωχέω

    εὐωχέω (s. ἔχω and Boisacq 300, also next entry; Hdt. et al.; Philo; Joseph.; pap; mid. since Alcaeus, Fgm. 70, 5 L-P.; Jdth 1:16; 3 Macc 6:40; pap; εὐωχηθείς OGI 168, 11) in Gk. lit. the act. of ἐ. refers to provision of sumptuous entertainment (Hdt. et al.); the mid. εὐωχεῖσθαι to feast (Alcaeus, above, et al.) is also used, as AcPl Ha 7, 10 (prob. in ref. to an Agape celebration after the Eucharist, s. Schubart p. 51, n. 10; in ref. to cultic festivities IGLSyria 1, 157f [I B.C.]; s. HDörrie, GGAbh 60, ’64, 81).

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εὐωχέω

  • 87 καθεύδω

    καθεύδω impf. ἐκάθευδον (Hom.+; SIG 1004, 44; BGU 1141, 32; PSI 94, 17; LXX; TestSol 13:3; Test12Patr; JosAs; Philo; Jos., Vi. 248; Just., D. 127, 2) impf. ἐκάθευδον.
    to cease being awake, to sleep, lit. Mt 8:24; 13:25; 25:5; 26:40, 43, 45; Mk 4:27, 38; 13:36; 14:37, 40f; Lk 22:46; 1 Th 5:7. The mng. is in doubt in Mt 9:24; Mk 5:39 (RKer, ET 65, ’53/54, 315f); Lk 8:52; in these pass. mng. 3 has won supporters.
    to be spiritually indolent, be indifferent, fig. ext. of 1 (cp. X., An. 1, 3, 11; Oenomaus in Eus., PE 5, 19, 2 of dull indifference) 1 Th 5:6.—The word is also used fig. in the quot. fr. an unknown hymn: ἔγειρε ὁ καθεύδων awake, O sleeper! Eph 5:14.
    to be dead, sleep, fig. ext. of 1 (Ps 87:6; Da 12:2), a euphemistic expression (far more common in this sense is κοιμάω, q.v. 2; on the subject s. BLier, Topica carminum sepulcralium latinorum: Philol 62, 1903, 445–77, 563–603; 63, 1904, 54–65; MOgle, The Sleep of Death: MAAR 11, ’33, 81–117; RLattimore, Themes in Greek and Latin Epitaphs ’62; cp. εὕδειν Il. 14, 482; Soph., O.C. 621; Pind. Fgm. 116, 3f [OxfT]; s. Schmidt, Syn. I 488f) and so, accord. to most scholars, 1 Th 5:10 (THoward, Grace Theological Journal 6, ’85, 337–48; but MLautenschlager, ZNW 80, ’89, 39–59, in sense 2); also s. Mt 9:24; Mk 5:39; Lk 8:52 in 1 above.—B. 269. DELG s.v. εὕδω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καθεύδω

  • 88 κατασκευάζω

    κατασκευάζω fut. κατασκευάσω; 1 aor. κατεσκεύασα; pf. 3 sg. κατεσκεύακε (Aristobul. in Eus., PE 13, 12, 9 [=Denis 224; Holladay 176]); plpf. 3 sg. κατεσκευάκει (Tat. 17, 3). Pass.: 1 aor. κατεσκευάσθην; pf. ptc. κατεσκευασμένος (σκευάζω ‘prepare, make ready’, s. also σκεῦος; Anaxagoras, Hdt.+).
    to make ready for some purpose, make ready, prepare τὶ someth. τὴν ὁδόν (SIG 313, 22 [320 B.C.] of the ὁδοί along which the procession in honor of Zeus and Dionysus was to pass: ὅπως κατασκευασθῶσιν ὡς βέλτιστα) Mt 11:10; Mk 1:2; Lk 7:27.—Fig., in a mental or inward sense (Aristot., Rhet. 3, 19 κ. τὸν ἀκροατήν; Wsd 7:27; Jos., C. Ap. 2, 188 πλῆθος κατεσκευασμένον πρὸς τ. εὐσέβειαν) λαὸς κατεσκευασμένος a people made ready Lk 1:17.
    to bring a structure into being, build, construct, erect, create (Phylarchus [III B.C.]: 81 Fgm. 29 Jac. ναούς; Plut., Mor. 189c, Num. 10, 9 οἶκος; Herodian 5, 6, 6; 9; SIG 495, 141 and 145; 1100, 21; 1229, 4; PAmh 64, 2 βαλανεῖον; POxy 892, 8; Philo, Rer. Div. Her. 112 σκηνήν; Jos., Bell. 6, 191, Vi. 65 οἶκος) κιβωτόν construct an ark (κ. is a favorite word for construction of ships: Diod S 1, 92, 2; 11, 62, 2; Palaeph. 29, 4; 31, 9; 1 Macc 15:3) Hb 11:7. Pass. 1 Pt 3:20. οἶκον Hb 3:3f. Of God (Is 40:28; 45:7; ApcEsdr 5:19 p. 30, 19 Tdf. [πάντα διὰ τὸν ἄνθρωπον]; Philo, Aet. M. 39; 41; Aristob. in Eus., PE 13, 12, 9 [s. beg. of this entry]; Ath., R. 13 p. 63, 21 ζῶον) ὁ πάντα κατασκευάσας the builder of all things Hb 3:4b (cp. Epict. 1, 6, 7). Pf. pass. ptc. as subst. τὸ κατεσκευασμένον what is produced or supplied Dg 2:2.
    In addition to signifying the erection of a building it is also used in the sense furnish, equip (X., An. 4, 1, 8, Hiero 2, 2, Cyr. 5, 5, 2: σκηνή; Num 21:27) σκηνὴ κατεσκευάσθη ἡ πρώτη the foremost tent or tabernacle was furnished (an enumeration of its furnishings follows) Hb 9:2. τούτων δὲ οὕτως κατεσκευασμένων such are the furnishings, and so vs. 6.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατασκευάζω

  • 89 λειτουργέω

    λειτουργέω impf. ἐλειτούργουν; fut. λειτουργήσω LXX; 1 aor. ἐλειτούργησα (cp. Att. λεώς = λαός, q.v. + ἐργον; X.+; ins, pap, LXX; TestSol 12:6 v.l.; TestLevi 3:5, TestAsh 2:2; EpArist, Philo, Joseph.; on the spelling s. Mayser 127; Mlt-H. 76f) gener. ‘perform a public service, serve in a public office’ (in the Gr-Rom. world distinguished citizens were expected to serve in a variety of offices, including esp. as high priests, with all costs that such service involved, or to assume the costs of construction or maintenance of public buildings and production of dramas and games; for their services they would be recognized as people of exceptional merit [s. ἀρετή] or benefactors [s. εὐεργέτης]; but the word is also used of less prestigious activity SEG XXVI, 1392, 31 supply carts and mules; New Docs 1, 42–44) in our lit. almost exclusively of religious and ritual services both in a wider and a more restricted sense (SIG 717, 23f [100 B.C.] ἐλειτούργησαν ἐν τῷ ἱερῷ εὐτάκτως; 736, 73; 74f λειτουργούντω τοῖς θεοῖς; 97f [92 B.C.]; PLond I, 33a, 3 p. 19 [II B.C.]; 41 B, 1; UPZ 42, 2 [162 B.C.]; 47, 3; BGU 1006, 10; LXX; EpArist 87; Dssm., B 137 [BS 140f]; Anz 346f; Danker, Benefactor [lit.]). Through the use of this term NT writers suggest an aura of high status for those who render any type of service.
    to render special formal service, serve, render service, of cultic or ritual responsibilities
    of priests and Levites in God’s temple (cp. Ex 28:35, 43; 29:30; Num 18:2; Sir 4:14; 45:15; Jdth 4:14; 1 Macc 10:42; Philo, Mos. 2, 152; Jos., Bell. 2, 409, Ant. 20, 218) abs. Hb 10:11. λ. τῷ θυσιαστηρίῳ τοῦ θεοῦ perform services at the altar of God 1 Cl 32:2 (cp. Jo 1:9, 13); (w. ἱερατεύειν as Sir 45:15) λ. τῷ θεῷ 43:4; GJs 4:1 (1 Km 3:1).—Of Christian services ἐν τ. θυσιαστηρίῳ λ. τὸ θεῖον perform service to God at the altar Tit 1:9 v.l.—Of officials of Christian congregations: λ. ἁμέμπτως τῷ ποιμνίῳ τοῦ Χριστοῦ serve Christ’s flock blamelessly 1 Cl 44:3. Of supervisors Hs 9, 27, 3. Of supervisors and servers λ. τὴν λειτουργίαν τῶν προφητῶν καὶ διδασκάλων perform the service of prophets and teachers D 15:1 (s. b, below on Ac 13:2.—λειτ. λ. Demosth. 21, 154; oft. in LXX; also Philo, Spec. Leg. 1, 82; SIG 409, 61).—Of angels (TestLevi 3:5) τῷ θελήματι αὐτοῦ (sc. θεοῦ) λειτουργοῦσιν παρεστῶτες they stand at (God’s) side and serve (God’s) will 1 Cl 34:5; cp. vs. 6 (Da 7:10 Theod.).
    of other expression of religious devotion (Dionys. Hal. 2, 22, 2 ἐπὶ τῶν ἱερῶν of the wives of priests and their children who perform certain rites that would not be approved for males) including prayer (w. νηστεύειν, and of the prophets and teachers) τ. κυρίῳ Ac 13:2. λ. τῷ θεῷ (cp. Jo 1:13b) Hm 5, 1, 2; cp. 3; Hs 7:6. Of OT worthies οἱ τελείως λειτουργήσαντες those who have rendered superb service to God 1 Cl 9:2.
    to confer a special material benefit, serve (X., Mem. 2, 7, 6; Chares Hist.: 125 Fgm. 4 p. 659, 28 Jac. [in Athen. 12, 54, 538e]; τῷ βίῳ λ. Orig., C. Cels. 8, 57, 1 and 6) ἐν τοῖς σαρκικοῖς λ. do a service in material things Ro 15:27—On this entry and the foll. one s. Elbogen 5; 511; FOertel, D. Liturgie, 1917; NLewis, Inventory of Compulsory Services in Ptolemaic and Roman Egypt ’68; WBrandt, D. Wortgruppe λειτουργεῖν im Hb u. 1 Kl: Jahrb. d. Theol. Schule Bethel 1, 1930, 145–76; OCasel, λειτουργία—munus: Oriens Christ. III 7, ’32, 289–302; EPeterson, Nuntius 2, ’49, 10f; ARomeo, Miscellanea Liturgica (LMohlberg Festschr.), vol. 2, ’49, 467–519; FDanker, Gingrich Festschr. ’72, 108ff.—S. λειτουργία, λειτουργικός, λειτουργός.—DELG s.v. λαός. M-M. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λειτουργέω

  • 90 ἐξηγέομαι

    ἐξηγέομαι (s. next entry) mid. dep. fut. 3 pl. ἐξηγήσονται; Job 12:8; 1 aor. ἐξηγησάμην. Pass.: aor. 3 sg. ἐξηγήθη (Just., D. 68, 6); inf. ἐξήγηθῆναι (Just., D. 55, 3); pf. ptc. ἐξηγημένα (Just., D. 79, 1; 126, 5) (Hom. et al.) prim. mng. ‘lead’ (s. ἡγέομαι 1), but never so in our lit.
    to relate in detail, tell, report, describe, chiefly narrative (so Hdt.; ins, pap, LXX, EpArist; Philo, Leg. All. 3, 21; Berosus: 680 Fgm. 8a 140 Jac. [in Jos., C. Ap. 1, 140]; Just., D. 58, 4; but 112, 1 ‘interpret’, 68, 7 ‘translate’) τὶ someth. τὰ ἐν τῇ ὁδῷ their experiences on the way Lk 24:35. πάντα GPt 11:45. τ. δεσμὸν τ. ἀγάπης τ. θεοῦ describe the bond of the love of God 1 Cl 49:2. τί τινι relate someth. to someone (Judg 7:13) Ac 10:8; Hv 4, 2, 5; GJs 19:3. καθʼ ἓν ἕκαστον one by one Ac 21:19. ἐ. καθὼς ὁ θεὸς ἐπεσκέψατο 15:14. ὅσα ἐποίησεν ὁ θεός vs. 12. ἐξηγουμένου Παύλου ἃ πέπονθεν ἐν Φιλίπποις AcPl Ha 6, 4.
    to set forth in great detail, expound. Oft. as t.t. for the activity of priests and soothsayers who impart information or reveal divine secrets; also used w. ref. to divine beings themselves (Pla., Trag., Thu., X.; Wetstein on J 1:18.—Arrian, Anab. 2, 3, 3 of soothsayers: τὰ θεῖα ἐξηγεῖσθαι; 6, 2, 3; Ael. Aristid. 13 p. 219 D.: τὰ μέλλοντα ὥσπερ μάντις ἐξηγεῖτο, 45, 30 K. of the proclamation of the Sarapis-miracles; Pollux 8, 124 ἐξηγηταὶ δʼ ἐκαλοῦντο οἱ τὰ περὶ τῶν διοσημιῶν καὶ τὰ τῶν ἄλλων ἱερῶν διδάσκοντες=they are termed interpreters/expounders who teach things about portents and other sacred matters; Jos. of the interpr. of the law: Bell. 1, 649; 2, 162, Ant. 18, 81; Lucian, Peregr. 11 τῶν βίβλων τὰς μὲν ἐξηγεῖτο καὶ διεσάφει). ἐκεῖνος ἐξηγήσατο he has made known or brought news of (the invisible God) J 1:18 (so also JMichael, JTS 22, 1921, 14–16 against RHarris, The Origin of the Prologue 1917, 35; s. Hdb.3 ad loc.; APersson, D. Exegeten u. Delphi 1918).—B. 1238. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐξηγέομαι

  • 91 ἐπίτροπος

    ἐπίτροπος, ου, ὁ (s. prec. entry; Pind., Hdt. et al.; ins, pap, LXX; ParJer 4:5; Philo, Joseph., Just.; loanw. in rabb.) a term applied to various officials and functionaries
    manager, foreman, steward (Hdt. et al.; Philo, Omn. Prob. Lib. 35; Jos., Ant. 7, 369) Mt 20:8. So also Lk 8:3 (Jos., Ant. 18, 194) of Chuza, a highly placed official in Herod’s retinue, perh. head of his estate. The term is also used of governors and procurators (Hdt. et al.; Jos., Ant. 15, 406 al.; cp. OGI index VIII; Magie 162f; Hahn 118; 224, 2; Rouffiac 46; Preisigke, Fachw. p. 93) but Chuza has lesser political status.
    guardian (Hdt. 9, 10; Thu. 2, 80, 6; Diod S 11, 79, 6; SIG 364, 53; 1014, 122 al.; POxy 265, 28; PRyl 109, 18; 2 Macc 11:1; 13:2; 14:2; Philo, Somn. 1, 107) Gal 4:2.—OEger, ZNW 18, 1918, 105–8; SBelkin, JBL 54, ’35, 52–55; for the use of ἐ. in the sense of ‘tutor’ s. FX 7, ’81, 254f and Betz, Gal. 203.—Schürer I 357–60. Mason 49. DELG s.v. τρέπω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπίτροπος

  • 92 ἔτος

    ἔτος, ους, τό (Hom.+) year Ac 7:30; 13:21; Hb 1:12 (Ps 101:28); 3:10, 17 (Ps 94:10); 2 Pt 3:8 (Ps 89:4); Rv 20:3–7; 1 Cl 25:5 al.—ἔτη ἔχειν be x years old (Jos., Ant. 1, 198) J 8:57; differently w. the addition ἐν τ. ἀσθενείᾳ αὐτοῦ be ill for x years 5:5 (cp. TestJob 26:1 ἐν ταῖς πληγαῖς). εἶναι, γίνεσθαι ἐτῶν w. a numeral to indicate age (X., Mem. 1, 2, 40 al.; Gen 7:6; 12:4 and oft.; Demetr.: 722 Fgm. 1, 1 al. Jac.; Jos., Ant. 10, 50) Mk 5:42; Lk 2:42; Ac 4:22; 1 Ti 5:9 (Cyr. Ins. 16 μηδένα νεώτερον πέντε κ. εἴκοσι ἐτῶν); ὡς or ὡσεὶ ἐτῶν w. numeral about x years old (X., An. 2, 6, 20 ἦν ἐτῶν ὡς τριάκοντα; PTebt 381, 4f [123 B.C.]; s. Dssm. in PMeyer, Griech. Texte aus Ägypt. 1916, p. 26, 48; for use of round numbers s. Meyer 47, no. 7, 5 and 7; 67, no. 12, 12) Lk 3:23; 8:42; GJs 12:3.—Acc. to denote duration of time in answer to the quest.: how long? (X., Cyr. 1, 2, 9; SIG 1168: 3, 8, 14, 95; SIG2 847, 4; 850, 6 al.; 2 Km 21:1; EpJer 2; Jdth 8:4; 1 Macc 1:7, 9 al.; Demetr.: 722 Fgm. 1, 6 Jac.; Just., D. 88, 2) δώδεκα ἔτη for twelve years Mt 9:20; cp. Mk 5:25; Lk 2:36; 13:7f, 11, 16; 15:29; Ac 7:6 (Gen 15:13), 36, 42 (Am 5:25); B 10:6; MPol 9:3 al. The dat. is also used in almost the same sense (Appian, Illyr. 25 §71 ἔτεσι δέκα=for ten years; Polyaenus 1, 12; Lucian, Dial. Meretr. 8, 2 et al.; SIG 872, 17; 898, 28; 966, 17; ins concerning a Lycaon. bishop [Exp. 7th ser., 6, 1908, 387, 12] εἴκοσι πέντε ὅλοις ἔτεσιν τ. ἐπισκοπὴν διοικήσας; B-D-F §201; Rob. 523) of the temple τεσσεράκοντα καὶ ἓξ ἔτεσιν οἰκοδομήθη it was under construction for forty-six years J 2:20; cp. Ac 13:20. Likew. ἐπί w. acc. (SIG 1219, 27 ἐπὶ δέκα ἔτη; Mitt-Wilck. 327, 16 [107 B.C.]; Jos., Ant. 5, 211) Lk 4:25; Ac 19:10.—Other prep. combinations: ἀπὸ (SIG 762, 14; 820, 8) ἐτῶν δώδεκα for twelve years Lk 8:43; ἀπὸ πολλῶν ἐ. Ro 15:23. Also ἐκ πολλῶν ἐ. Ac 24:10; cp. 9:33. διʼ ἐ. πλειόνων after several years 24:17; cp. Gal 2:1. εἰς ἔ. πολλά for many years to come Lk 12:19 (cp. SIG 707, 19f; 708, 43). ἐν ἔτει πεντεκαιδεκάτῳ 3:1 (cp. SIG 736: 11, 52, 54, 90; 3 Km 6:1; 15:1 al.). ἕως ἐτῶν … until x years of age (cp. Jo 2:2; Jos., Ant. 5, 181) Lk 2:37. κατʼ ἔτος every year (GDI 4195, 30f [Rhodes]; PAmh 86, 11 [78 A.D.]; POxy 725, 36; 2 Macc 11:3; Jos., Ant. 7, 99) 2:41; μετὰ τρία ἔ. after three years Gal 1:18; 3:17 (cp. SIG 708, 26; Tob 14:2 BA; Is 23:15; Da 4:33a; 1 Macc 1:29; Tat. 31, 3). πρὸ ἐτῶν δεκατεσσάρων fourteen years ago 2 Cor 12:2 (as Just., A I, 46, 1). χιλιάδα τινὰ … ἐτῶν Papias (2:12). fourteen years ago.—B. 1011f. DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔτος

  • 93 ῥαντίζω

    ῥαντίζω (Ael. Dion. π. 40 ἐρραντισμένος αἵματι; Athen. 12, 521a; Lev 6:20; 4 Km 9:33; JosAs 13:5; Just., A I, 62, 1.—Thumb 223) fut. ῥαντιῶ; 1 aor. ἐράντισα (on the quest. whether to spell it w. one ρ or two s. B-D-F §11, 1; Mlt-H. 101f). Pass.: 1 aor. 3 sg. ἐρραντίσθη 4 Km 9:33; pf. ptc. ῥεραντισμένος (B-D-F §68; Mlt-H. 100; Kühner-Bl. I p. 278, 5).
    to sprinkle liquid on someth., (be)sprinkle w. acc., of the rite of purification (Num 19) τὸν λαὸν ἐράντισεν he sprinkled the people Hb 9:19. Cp. B 8:1 and, without the acc. (supplied fr. the context) 8:3f. τί τινι someth. w. someth. Hb 9:21. ῥαντιεῖς με ὑσσώπῳ 1 Cl 18:7 (Ps 50:9).—Pass. (s. above) ἱμάτιον ῥεραντισμένον αἵματι a garment sprinkled with blood Rv 19:13 v.l. (for βεβαμμένον; there are also other variants). The act. is also used of liquids and of other things that sprinkle someone Hb 9:13.
    The mid. is found in our lit. w. the mng. to cleanse oneself of impurities, cleanse, purify
    of a cultic action cleanse or wash oneself ἐὰν μὴ ῥαντίσωνται οὐκ ἐσθίουσιν Mk 7:4 v.l. (for βαπτίσωνται; s. βαπτίζω 1).
    in imagery purify someth. for oneself, fig. ῥεραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς after we have purified our hearts of an evil conscience Hb 10:22.—DELG s.v. ῥαίνω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ῥαντίζω

  • 94 κατῆλιψ

    κατῆλιψ, ῐφος, , variously expld. as
    A ladder, roof-beam, upper story, etc. in Ar.Ra. 566, cf. Sch.ad loc., Poll.7.123, Hsch.; also used by Luc.Lex.8.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατῆλιψ

  • 95 λοχαγία

    λοχ-ᾱγία, , [dialect] Dor. for λοχηγία (also used in [dialect] Att.,
    A v. λοχαγός) rank or office of λοχαγός, X.An.1.4.15, 3.1.30, Arist.Pol. 1322b4 (pl.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λοχαγία

  • 96 λῆμα

    λῆμα, ατος, τό, ([etym.] λῶ)
    A will, desire, purpose, Epich.182 (prob.l.): concrete, λ. Κορωνίδος wilful Coronis, Pi.P.3.25; μητρῷον λ. thy proud mother, S.El. 1427; λήματος κάκη weakness of will, cowardice, A.Th. 616;

    ἥκιστα τοὐμὸν λ. ἔφυ τυραννικόν E.Med. 348

    ;

    ἐς τὸ κέρδος λ. ἔχων ἀνειμένον Id.Heracl.3

    , cf. 199, Alc. 981 (lyr.), Ba. 1000 (lyr.).
    II temper of mind, spirit, either,
    1 in good sense, courage, resolution,

    εὔτολμον ψυχῆς λ. Simon.140

    ;

    γενναῖον λ. Pi.P. 8.45

    , cf. N.1.57; αἴθων λ. fiery in courage, A.Th. 448;

    δύο λήμασιν ἴσους Ἀτρεΐδας Id.Ag. 122

    (lyr.); τοξουλκῷ λήματι πιστοί relying on their archer spirit, Id.Pers.55 (anap.);

    ἀρείφατον λ. Id.Fr. 147

    ;

    πέτρας τὸ λ. κἀδάμαντος E.Cyc. 596

    ;

    λ. οὐκ ἄτολμον Ar.Nu. 457

    (lyr.);

    καθ' Ἡρακλέα.. τὸ λ. ἔχων Id.Ra. 463

    ; or,
    2 in bad sense, insolence, arrogance, audacity,

    ὅσον λ. ἔχων ἀφίκου S.OC 877

    (lyr.); ὦ λῆμ' ἀναιδές ib. 960;

    δῆλον.. τἀνθρώπου' στι τὸ λῆμα Ar.Nu. 1350

    (lyr.).— Poet. word, also used in [dialect] Ion. Prose, in signf. spirit, courage,

    ἔργα χειρῶν τε καὶ λήματος Hdt.5.72

    ; λήματος πλέος ib. 111, cf. 7.99, 9.62: and in late Prose, as D.S.2.58 (pl.), J.BJ3.10.4, Luc.Dem.Enc.50, etc.; defined by Andronic.Pass.p.575 M.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λῆμα

  • 97 μαστεύω

    μαστ-εύω, [dialect] Ep. [tense] impf. - εύεσκον A. R. 4.1394; poet. inf.
    A

    μαστευέμεν Pi.P.3.59

    : poet. [tense] aor. μάστευσα ib.4.35:—seek, search after, c. acc. pers. vel rei,

    τὴν μαστεύων Hes.Fr.79.4

    ;

    μαστεύων σε κιγλάνω μόλις E.Hel. 597

    ; ἄλλον ἄλλη μ. [Epich.] 298, cf. IG42(1).122.22 (Epid.); [ χώραν] X.An.5.6.25; τὰ φεύγοντα διώκειν καὶ μ. ib.7.3.11; crave, need,

    τὰ ἐοικότα πὰρ δαιμόνων μ. Pi.P.3.59

    ;

    προφήτας δ' οὔτινας μαστεύομεν A.Ag. 1099

    .
    2 c. inf., seek, strive to do, Pi.P.4.35, N.8.43, X.An.3.1.43, Cyr.2.2.22;

    τὸν.. παῖδα μ. μαθεῖν, εἰ μηκέτ' εἴη E.Ph. 36

    :—[voice] Med., Aesar. ap. Stob. 1.49.27, Philostr.Jun.Im.17:—[voice] Pass., ἁδονὰ σφοδρότερον -ομένα Metop. ap. Stob.3.1.115.—Poet. word (Hom. uses only ματεύω), also used by X., and in late Prose, Nic.Dam.4 J., etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μαστεύω

  • 98 μελαντηρία

    A black pigment, also used internally as a drug, Lat. creta sutoria, shoemakers' black, IG22.1672.14,16,69, Arist.Col. 794a20, Heraclid.Tar. ap. Cael.Aur.CP3.44, Dsc. 5.101, Gal. 13.741, Luc.Cat.15, Scrib.Larg. 208.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μελαντηρία

  • 99 μηνιγγοφύλαξ

    μηνιγγο-φύλαξ [], ᾰκος, , a metallic
    A protector to prevent injury to the μῆνιγξ in operations on the skull, Cels.8.3, Heliod. ap. Orib.44.11.2, Gal.2.686, Alex.Trall.1.14; also used of a dressing, Heliod. ap. Orib.46.19.4.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μηνιγγοφύλαξ

  • 100 ξυστίς

    A robe of rich and soft material reaching to the feet, worn by women of quality, Ar.Lys. 1190 (lyr.), Antiph.99, Eub.90.3, Theoc.2.74 ;

    τρύφημα παρυφές, ξυστίδα Ar.Fr. 320

    ;

    ταῖς ξ. ταῖς χρυσοπάστοις Eub.135

    ;

    ξ. μαλακάς Plu.2.406d

    ; worn by great men (esp. by victorious charioteers in their chariots) as a robe of state, Ar.Nu.70, cf. Pl.R. 420e ; by Trag. heroes, Cratin.268, Duris 14, 70 J., cf. Harp. s.v., AB284:—Hsch. and Tim.Lex., who say it was also used by Com., prob. refer to the use of the women's ξ. on the Com. stage.
    II = ξύστρα, στλεγγίς, Epich.97, Diph.52. (Perh. from ξυστός, ή, όν, as epith. of cloth, orig. garment made of cut (shorn, clipped) fabric, such as fustian, plush, velvet, etc. ; cf. ξύω IV,

    ξυστός 3

    : for the semantic relation between ξυστίς and ξυστόν (pole, spear, etc.), and ξύω, cf. ONorse skrúd 'some kind of textile fabric', skrúd-kloedi 'suit of fine stuff', Engl. shroud 'loppings of a tree, branch, bough', both cogn. with shred.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ξυστίς

См. также в других словарях:

  • used to — W2S1 [ˈju:st tu:] modal v 1.) if something used to happen, it happened regularly or all the time in the past, but does not happen now ▪ He used to go to our school. ▪ We re eating out more often than we used to. did not use to do sth ▪ You didn t …   Dictionary of contemporary English

  • also known as — I noun alias, also called, also identified as, also named, also referred to, assumed name, called, identification, identity, otherwise called, otherwise known, pseudonym II index alias Burton s Legal Thesaurus. William C. Burton. 2006 …   Law dictionary

  • also — also, too, likewise, besides, moreover, furthermore denote in addition and are used when joining (not necessarily in the same sentence) one proposition or consideration to another. Also adds to a statement something that may be affirmed equally… …   New Dictionary of Synonyms

  • used to vs used to do —   Used to can be used as an adjective and we use it to talk about things that have become familiar, and are no longer strange or new.   For example: I am used to mistakes now.   You can also be used to doing something.   For example: I am used to …   English dictionary of common mistakes and confusing words

  • used to vs used to do —   Used to can be used as an adjective and we use it to talk about things that have become familiar, and are no longer strange or new.   For example: I am used to mistakes now.   You can also be used to doing something.   For example: I am used to …   English dictionary of common mistakes and confusing words

  • used — [juːzd] adjective used car/​clothes etc cars, clothes etc that have had one or more previous owners; = pre owned AmE; SECOND HAND * * * used UK US /juːzd/ adjective ► COMMERCE used goods, cars, etc. have belonged to someone else and are not new… …   Financial and business terms

  • also — 1. Also should be used as an adverb (Besides being an astronomer and mathematician, Grassi was also an architect), and not a conjunction equivalent to and or as well as (Remember your passport and money; also the tickets / He has made a good… …   Modern English usage

  • Used future — is a literary concept of modern science fiction. It represents a future wherein the environment and materials look old and used as opposed to everything being shiny and new in appearance.The term was coined by George Lucas when referring to the… …   Wikipedia

  • also, and also — Also is an adverb meaning besides, in addition : He also likes music implies that he likes something other than or in addition to music. In writing, also should not be used as a conjunction to join words or to introduce a sentence; avoid such… …   Dictionary of problem words and expressions

  • Also — Al so, adv. & conj. [All + so. OE. al so, AS. ealsw[=a], alsw?, [ae]lsw[ae]; eal, al, [ae]l, all + sw[=a] so. See {All}, {So}, {As}.] 1. In like manner; likewise. [Obs.] [1913 Webster] 2. In addition; besides; as well; further; too. [1913… …   The Collaborative International Dictionary of English

  • Also sprach Zarathustra (Richard Strauss) — Also sprach Zarathustra, op. 30 is a tone poem by Richard Strauss, composed in 1896 and inspired by Friedrich Nietzsche s book Also sprach Zarathustra . Richard Strauss Tone Poem, Death and Transfiguration, Opus 24 (and other works), Old And Sold …   Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»