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  • 41 volo

    1.
    vŏlo (2 d pers. sing. vis, orig. veis, Prisc. 9, 1, 6, p. 847 P.; 1 st pers. plur. volumus, but volimus, Plaut. Truc. 1, 2, 89 Speng.; 3 d pers. sing. volt, and 2 d pers. plur. voltis always in ante-class. writers;

    also volt,

    Cic. Verr. 2, 2, 17, § 42; 2, 5, 49, § 128; id. Sest. 42, 90; id. Phil. 8, 9, 26; id. Par. 5, 1, 34; id. Rep. 3, 33, 45:

    voltis,

    id. Verr. 2, 3, 53, § 122; 2, 3, 94, § 219; 2, 5, 5, § 11; 2, 3, 89, § 208; id. Clu. 30, 83; id. Rab. Perd. 12, 33; id. Sest. 30, 64; id. Par. 1, 2, 11 et saep. — Pres. subj. velim, but sometimes volim, Plaut. Merc. 1, 2, 44 Ritschl; cf. Prisc. 9, 1, 8, p. 848 P.;

    so volint,

    Plaut. Most. 1, 3, 65 Ritschl), velle, volui ( part. fut. voliturus, Serv. ad Verg. A. 5, 712; contr. forms, vin for visne, freq. in Plaut. and Ter., also Hor. S. 1, 9, 69; Pers. 6, 63:

    sis for si vis,

    Plaut. Capt. 1, 2, 70; id. Merc. 4, 4, 37; id. Pers. 3, 3, 8; Ter. Eun. 2, 3, 20; id. Heaut. 1, 2, 38; Cic. Tusc. 2, 18, 42; id. Rosc. Am. 16, 48; id. Mil. 22, 60; Liv. 34, 32, 20:

    sultis for si voltis, only ante-class.,

    Plaut. Stich. 1, 2, 8; id. As. prol. 1; id. Capt. 2, 3, 96; 3, 5, 9; 4, 4, 11), v. irreg. a. [Sanscr. var-; Gr. bol-, boulomai; cf. the strengthened root Wel- in eeldomai, elpomai; Germ. wollen; Engl. will], expressing any exercise of volition, and corresponding, in most cases, to the Germ. wollen; in Engl. mostly rendered, to wish, want, intend, purpose, propose, be willing, consent, mean, will, and, impersonally, it is my will, purpose, intention, plan, policy (syn.: cupio, opto; but volo properly implies a purpose).
    I.
    In gen.
    A.
    With object-infinitive.
    1.
    With pres. inf.
    a.
    To wish.
    (α).
    Exire ex urbe priusquam luciscat volo, Plaut. Am. 1, 3, 35:

    potare ego hodie tecum volo,

    id. Aul. 3, 6, 33:

    ego quoque volo esse liber: nequiquam volo,

    id. Trin. 2, 4, 39; so id. ib. 2, 4, 164:

    ait rem seriam agere velle mecum,

    Ter. Eun. 3, 3, 8:

    natus enim debet quicunque est velle manere In vita,

    Lucr. 5, 177:

    video te alte spectare et velle in caelum migrare,

    Cic. Tusc. 1, 34, 82:

    quid poetae? Nonne post mortem nobilitari volunt?

    id. ib. 1, 15, 34:

    si innocentes existimari volumus,

    id. Verr. 2, 2, 10, § 28:

    quoniam opinionis meae voluistis esse participes,

    id. de Or. 1, 37, 172:

    quod eas quoque nationes adire et regiones cognoscere volebat,

    Caes. B. G. 3, 7:

    si velit suos recipere, obsides sibi remittat,

    id. ib. 3, 8 fin.:

    dominari illi volunt, vos liberi esse,

    Sall. J. 31, 23:

    si haec relinquere voltis,

    id. C. 58, 15:

    priusquam liberi estis, dominari jam in adversarios vultis,

    Liv. 3, 53, 7:

    si quis vestrum suos invisere volt, commeatum do,

    id. 21, 21, 5:

    non enim vincere tantum noluit, sed vinci voluit,

    id. 2, 59, 2:

    suspitionem Caesar quibusdam reliquit, neque voluisse se diutius vivere, neque curasse,

    Suet. Caes. 85:

    Eutrapelus cuicunque nocere volebat, Vestimenta dabat pretiosa,

    Hor. Ep. 1, 18, 31.—
    (β).
    Idiomatically: quid arbitramini Rheginos merere velle ut ab iis marmorea illa Venus auferatur? what do you think the Rhegini would take for, etc., Cic. Verr. 2, 4, 60, § 135.—
    (γ).
    Transf., of things: fabula quae posci vult et spectata reponi, a comedy which wishes (i. e. is meant) to be in demand, etc., Hor. A. P. 190:

    neque enim aut hiare semper vocalibus aut destitui temporibus volunt sermo atque epistula,

    Quint. 9, 4, 20; cf. id. 8, prooem. 23.—
    b.
    Of the wishes of those that have a right to command, the gods, masters, parents, commanders, etc., I want, wish, will, am resolved, it is my will:

    in acdibus quid tibi meis erat negoti...? Volo scire,

    Plaut. Aul. 3, 2, 14; 3, 2, 17; 3, 2, 18; 3, 6, 27; id. Curc. 4, 3, 11; id. Ep. 3, 4, 74; id. Mil. 2, 3, 74; 3, 1, 17; id. Stich. 1, 2, 56; Ter. And. 1, 2, 9; 4, 2, 17:

    maxima voce clamat populus, neque se uni, nec paucis velle parere,

    Cic. Rep. 1, 35, 55:

    consuesse deos immortalis, quos pro scelere eorum ulcisci velint, etc.,

    Caes. B. G. 1, 13:

    hic experiri vim virtutemque volo,

    Liv. 23, 45, 9.—
    c.
    = in animo habere, to intend, purpose, mean, design:

    ac volui inicere tragulam in nostrum senem,

    Plaut. Ps. 1, 4, 14:

    eadem quae illis voluisti facere tu, faciunt tibi,

    id. Mil. 3, 1, 11; so id. Most. 2, 2, 5:

    puerumque clam voluit exstinguere,

    Ter. Hec. 5, 1, 23:

    necare candem voluit,

    Cic. Cael. 13, 31: quid enim ad illum qui te captare vult, utrum [p. 2005] tacentem te irretiat an loquentem? id. Ac. 2, 29, 94:

    hostis hostem occidere volui,

    Liv. 2, 12, 9; 7, 34, 11: volui interdiu eum... occidere; volui, cum ad cenam invitavi, veneno scilicet tollere;

    volui... ferro interficere (ironically),

    id. 40, 13, 2:

    tuum crimen erit, hospitem occidere voluisse,

    the intention to kill your guest-friend, Val. Max. 5, 1, 3 fin.; 6, 1, 8:

    non enim vult mori, sed invidiam filio facere,

    Quint. 9, 2, 85.—

    Pregn., opp. optare: non vult mori qui optat,

    Sen. Ep. 117, 24:

    sed eo die is, cui dare volueram (epistulam), non est profectus,

    Cic. Att. 9, 7, 1:

    cum de senectute vellem aliquid scribere,

    id. Sen. 1, 2:

    ego te volui castigare, tu mihi accussatrix ades,

    Plaut. As. 3, 1, 10:

    bonus volo jam ex hoc die esse,

    id. Pers. 4, 3, 10:

    ego jam a principio amici filiam, Ita ut aequom fuerat, volui uxorem ducere,

    Ter. Phorm. 4, 3, 46:

    at etiam eo negotio M. Catonis splendorem maculare voluerunt,

    it was their purpose, Cic. Sest. 28, 60:

    eum (tumulum) non tam capere sine certamine volebat, quam causam certaminis cum Minucio contrahere,

    his plan was, Liv. 22, 28, 4.—Of things:

    cum lex venditionibus occurrere voluit,

    when it was the purpose of the law, Dig. 46, 1, 46: sed quid ea drachuma facere vis? Ca. Restim volo Mihi emere... qui me faciam pensilem, Plaut. Ps. 1, 1, 87: Ch. Revorsionem ad terram faciunt vesperi. Ni. Aurum hercle auferre voluere, id. Bacch. 2, 3, 63:

    si iis qui haec omnia flamma ac ferro delere voluerunt... bellum indixi, etc.,

    Cic. Prov. Cons. 10, 24:

    (plebem) per caedem senatus vacuam rem publicam tradere Hannibali velle,

    Liv. 23, 2, 7:

    rem Nolanam in jus dicionemque dare voluerat Poeno,

    id. 23, 15, 9: qui (majores nostri) tanta cura Siculos tueri ac retinere voluerunt ut, etc., whose policy it was to protect, etc., Cic. Verr. 2, 3, 6, § 14:

    ut qui a principio mitis omnibus Italicis praeter Romanos videri vellet, etc.,

    Liv. 23, 15, 4: idem istuc, si in vilitate largiri voluisses, derisum tuum beneficium esset, if you had offered to grant the same thing during low prices, etc., Cic. Verr. 2, 3, 92, § 215.—
    d.
    = studere, conari, to try, endeavor, attempt:

    quas (i. e. magnas res) qui impedire vult, is et infirmus est mobilisque natura, et, etc.,

    Cic. Lael. 20, 75:

    nam si quando id (exordium) primum invenire volui, nullum mihi occurrit, nisi aut exile, aut, etc.,

    id. Or. 2, 77, 315:

    de Antonio dico, numquam illum... nonnullorum de ipso suspitionem infitiando tollere voluisse,

    that he never attempted to remove, id. Sest. 3, 8; id. Div. 1, 18, 35:

    audes Fatidicum fallere velle deum?

    do you dare attempt? Ov. F. 2, 262.—
    e.
    To mean, of actions and expressions:

    hic respondere voluit, non lacessere,

    the latter meant to answer, not to provoke, Ter. Phorm. prol. 19:

    non te judices urbi sed carceri reservarunt, neque to retinere in civitate, sed exilio privare voluerunt,

    Cic. Att. 1, 16, 9.—So, volo dicere, I mean (lit. I intend to say):

    quid aliud volui dicere?

    Ter. Eun. 3, 2, 51:

    volo autem dicere, illud homini longe optimum esse quod ipsum sit optandum per se,

    Cic. Tusc. 2, 20, 46.—Often with the acc. illud or id, as a correction: Tr. Specta quam arcte dormiunt. Th. Dormiunt? Tr. Illut quidem ut conivent volui dicere, I mean how they nod, Plaut. Most. 3, 2, 145: Py. Quid? bracchium? Ar. Illud dicere volui femur, id. Mil. 1, 1, 27:

    adduxi volui dicere,

    id. Ps. 2, 4, 21; id. Am. 1, 1, 233; 1, 1, 235; id. Cas. 2, 6, 14; id. Mil. 3, 2, 7; id. Ps. 3, 2, 54; id. Rud. 2, 4, 9.—
    f.
    To be going to: haec argumenta ego aedificiis dixi; nunc etiam volo docere ut homines aedium esse similes arbitremini, now I am going to show how, etc., Plaut. Most. 1, 2, 37: quando bene gessi rem, volo hic in fano supplicare, I am going to worship here, etc., id. Curc. 4, 2, 41:

    nunc quod relicuom restat volo persolvere,

    id. Cist. 1, 3, 40:

    sustine hoc, Penicule, exuvias facere quas vovi volo,

    id. Men. 1, 3, 13:

    sinite me prospectare ne uspiam insidiae sint, consilium quod habere volumus,

    id. Mil. 3, 1, 3; id. As. 2, 2, 113; id. Cas. 4, 2, 3; id. Bacch. 1, 1, 61:

    si Prometheus, cum mortalibus ignem dividere vellet, ipse a vicinis carbunculos conrogaret, ridiculus videretur,

    Auct. Her. 4, 6, 9:

    ait se velle de illis HS. LXXX. cognoscere,

    Cic. Verr. 2, 2, 23, § 56:

    hinc se recipere cum vellent, rursus illi ex loco superiore nostros premebant,

    Caes. B. C. 1, 45. —
    g.
    To be about to, on the point of: quom mittere signum Volt, Enn. ap. Cic. Div. 1, 48, 107 (Ann. v. 88 Vahl.):

    quotiens ire volo foras, retines me, rogitas quo ego eam,

    Plaut. Men. 1, 2, 5:

    quae sese in ignem inicere voluit, prohibui,

    Ter. And. 1, 1, 113:

    si scires aspidem latere uspiam, et velle aliquem imprudentem super eam adsidere,

    Cic. Fin. 2, 18, 59; id. Div. 1, 52, 118:

    quod cum facere vellent, intervenit M. Manilius,

    id. Rep. 1, 12, 18:

    qui cum opem ferre vellet, nuntiatum sibi esse aliam classem ad Aegates insulas stare,

    Liv. 22, 56, 7:

    at Libys obstantes dum vult obvertere remos, In spatium resilire manus breve vidit,

    Ov. M. 3, 676; 1, 635:

    P. Claudius cum proelium navale committere vellet,

    Val. Max. 1, 4, 3.—
    h.
    Will, and in oblique discourse and questions would, the auxiliaries of the future and potential: animum advortite: Comediai nomen dari vobis volo, I will give you, etc., Plaut. Cas. prol. 30:

    sed, nisi molestum est, nomen dare vobis volo comediai,

    id. Poen. prol. 50:

    vos ite intro. Interea ego ex hac statua verberea volo erogitare... quid sit factum,

    id. Capt. 5, 1, 30:

    i tu atque arcessi illam: ego intus quod facto est opus volo adcurare,

    id. Cas. 3, 3, 35; id. Cist. 1, 1, 113; id. Most. 1, 1, 63; id. Poen. 2, 44; id. Pers. 1, 3, 85; id. Rud. 1, 2, 33: cum vero (gemitus) nihil imminuat doloris, cur frustra turpes esse volumus? why will ( would) we be disgraceful to no purpose? Cic. Tusc. 2, 24, 57:

    illa enim (ars) te, verum si loqui volumus, ornaverat,

    id. ib. 1, 47, 112:

    ergo, si vere aestimare volumus, etc.,

    Val. Max. 7, 5, 6:

    si vere aestimare Macedonas, qui tunc erant, volumus,

    Curt. 4, 16, 33:

    ejus me compotem facere potestis, si meminisse vultis, etc.,

    Liv. 7, 40, 5:

    visne igitur, dum dies ista venit... interea tu ipse congredi mecum ut, etc....?

    id. 8, 7, 7:

    volo tibi Chrysippi quoque distinctionem indicare,

    Sen. Ep. 9, 14: vis tu homines urbemque feris praeponere silvis? will you prefer, etc., Hor. S. 2, 6, 92; cf. velim and vellem, would, II. A. 2.—
    k.
    Sometimes volui = mihi placuit, I resolved, concluded (generally, in this meaning, followed by an infinitive clause, v. I. B. 4.):

    uti tamen tuo consilio volui,

    still I concluded to follow your advice, Cic. Att. 8, 3, 1.—
    1.
    To be willing, ready, to consent, like to do something: si sine bello velint rapta... tradere... se exercitum domum reducturum, if they were willing, would consent to, would deliver, etc., Plaut. Am. 1, 1, 52:

    is dare volt, is se aliquid posci,

    likes to give, id. As. 1, 3, 29:

    hoc dixit, si hoc de cella concederetur, velle Siculos senatui polliceri frumentum in cellam gratis,

    Cic. Verr. 2, 3, 87, § 200:

    ei laxiorem daturos, si venire ad causam dicendam vellet,

    Liv. 39, 17, 2; 5, 36, 4: nemo invenitur qui pecuniam suam dividere velit. Sen. Brev. Vit. 3, 1:

    plerique concessam sibi sub condicione vitam si militare adversus eum vellent, recusarunt,

    Suet. Caes. 68:

    dedere etiam se volebant, si toleranda viris imperarentur,

    Flor. 1, 33 (2, 18), 12.—So with negatives, to be not willing, not to suffer, not to like, not to allow, refuse:

    heri nemo voluit Sostratam intro admittere,

    Ter. Hec. 3, 1, 49:

    cum alter verum audire non vult,

    Cic. Lael. 26, 98: a proximis quisque minime anteiri vult, likes least to be surpassed, etc., Liv. 6, 34, 7:

    nihil ex his praeter... accipere voluit,

    refused to accept, Val. Max. 4, 3, 4.—
    m.
    To do something voluntarily or intentionally: volo facere = mea voluntate or sponte facio: si voluit accusare, pietati tribuo;

    si jussus est, necessitati,

    if he accused of his own free will, I ascribe it to his filial love, Cic. Cael. 1, 2:

    utrum statuas voluerint tibi statuere, an coacti sint,

    id. Verr. 2, 2, 65, § 157:

    de risu quinque sunt quae quaerantur... sitne oratoris risum velle permovere,

    on purpose, id. Or. 2, 58, 235:

    laedere numquam velimus,

    Quint. 6, 3, 28.—So, non velle with inf., to do something unwillingly, with reluctance:

    vivere noluit qui mori non vult,

    who dies with reluctance, Sen. Ep. 30, 10.—
    n.
    To be of opinion, think, mean, pretend (rare with inf.; usu. with acc. and inf.; v. B. 8.):

    haec tibi scripsi ut isto ipso in genere in quo aliquid posse vis, te nihil esse cognosceres,

    in which you imagine you have some influence, Cic. Fam. 7, 27, 2:

    in hoc homo luteus etiam callidus ac veterator esse vult, quod ita scribit, etc.,

    pretends, means to be, id. Verr. 2, 3, 14, § 35: sed idem Aelius Stoicus esse voluit, orator autem nec studuit um quam, nec fuit, id. Brut. 56, 206:

    Pythago. ras, qui etiam ipse augur esse vellet,

    id. Div. 1, 3, 5.—
    o.
    To like, have no objection to, approve of (cf. E. 1. sq.):

    magis eum delectat qui se ait philosophari velle sed paucis: nam omnino haud placere,

    that he liked, had no objection to philosophizing, Cic. Rep. 1, 18, 30; v. also II. A.—
    2.
    With pres. inf. understood.
    a.
    Supplied from a preceding or subsequent clause.
    (α).
    To wish, it is his will, etc. (cf. 1. a. and b. supra):

    nunc bene vivo et fortunate atque ut volo, i. e. vivere,

    as I wish, Plaut. Mil. 3, 1, 111: quod diu vivendo multa quae non volt (i. e. videre) videt, Caecil. ap. Cic. Sen. 8, 25:

    proinde licet quotvis vivendo condere saecla,

    Lucr. 3, 1090:

    nec tantum proficiebam quantum volebam,

    Cic. Att. 1, 17, 1:

    tot autem rationes attulit, ut velle (i. e. persuadere) ceteris, sibi certe persuasisse videatur,

    id. Tusc. 1, 21, 49:

    sed liceret, si velint, in Ubiorum finibus considere,

    Caes. B. G. 4, 81:

    quo praesidio senatus libere quae vellet decernere auderet,

    id. B. C. 1, 2.—Of things:

    neque chorda sonum reddit quem vult manus et mens,

    Hor. A. P. 348.—
    (β).
    To choose, be pleased (freq.):

    tum mihi faciat quod volt magnus Juppiter,

    Plaut. Aul. 4, 10, 50:

    id repetundi copia est, quando velis,

    id. Trin. 5, 2, 7:

    habuit aurum quamdiu voluit,

    Cic. Cael. 13, 31:

    rapiebat et asportabat quantum a quoque volebat Apronius,

    id. Verr. 2, 3, 12, § 29:

    provincias quas vellet, quibus vellet, venderet?

    id. Sest. 39, 84:

    quotiens ille tibi potestatem facturus sit ut eligas utrum velis,

    id. Div. in Caecil. 14, 45:

    daret utrum vellet subclamatum est,

    Liv. 21, 18, 14:

    senatus consultum factum est ut plebes praeficeret quaestioni quem vellet,

    id. 4, 51, 2:

    saxi materiaeque caedendae unde quisque vellet jus factum,

    id. 5, 55, 3; cf. id. 2, 13, 9; 5, 46, 10; 6, 25, 5; 22, 10, 23; 23, 6, 2; 23, 15, 15; 23, 45, 10; 23, 47, 2;

    26, 21, 11: vicem suam conquestus, quod sibi soli non liceret amicis, quatenus vellet, irasci,

    Suet. Aug. 66:

    at tu quantum vis tolle,

    Hor. Ep. 1, 7, 16.—
    (γ).
    To intend, it is my purpose, etc. (v. 1. c. supra):

    sine me pervenire quo volo,

    let me come to my point, Ter. Eun. 1, 2, 44:

    scripsi igitur Aristotelio more, quemadmodum quidem volui, tres libros... de Oratore,

    as I intended, Cic. Fam. 1, 9, 23:

    ut meliore condicione quam qua ipse vult imitetur homines eos qui, etc.,

    id. Div. in Caecil. 8, 25:

    ego istos posse vincere scio, velle ne scirem ipsi fecerunt,

    Liv. 2, 45, 12. —
    (δ).
    To be willing, to consent, I will (v. 1. h. and l. supra): tu eum orato... St. Sane volo, yes, I will, Plaut. Cas. 2, 3, 57:

    jube me vinciri. Volo, dum istic itidem vinciatur,

    id. Capt. 3, 4, 75:

    patri dic velle (i. e. uxorem ducere),

    that you consent, are willing, Ter. And. 2, 3, 20 (cf.: si vis, II. A. 2, and sis, supra init.).—
    (ε).
    To do something voluntarily (v. 1. m. supra):

    tu selige tantum, Me quoque velle velis, anne coactus amem,

    Ov. Am. 3, 11, 50.—
    b.
    With ellipsis of inf.
    (α).
    Volo, with a designation of place, = ire volo:

    nos in Formiano morabamur, quo citius audiremus: deinde Arpinum volebamus,

    I intended to go to Arpinum, Cic. Att. 9, 1, 3:

    volo mensi Quinctili in Graeciam,

    id. ib. 14, 7, 2:

    hactenus Vitellius voluerat (i. e. procedere),

    Tac. A. 12, 42 fin.
    (β).
    With other omissions, supplied from context: volo Dolabellae valde desideranti, non reperio quid (i. e. to dedicate some writing to him), Cic. Att. 13, 13, 2.—
    (γ).
    In mal. part., Plaut. Aul. 2, 4, 7; Ov. Am. 2, 4, 16; 2. 19, 2; Prop. 1, 13, 36.—
    3.
    With perfect infinitive active (rare).
    a.
    In negative imperative sentences dependent on ne velis, ne velit (in oblique discourse also ne vellet), where ne velis has the force of noli. The perfect infinitive emphatically represents the action as completed (ante-class. and poet.).
    (α).
    In ancient ordinances of the Senate and of the higher officers (not in laws proper): NEIQVIS EORVM BACANAL HABVISE VELET... BACAS VIR NEQVIS ADIESE VELET CEIVIS ROMANVS... NEVE PECVNIAM QVISQVAM EORVM COMOINEM HABVISE VELET... NEVE... QVIQVAM FECISE VELET. NEVE INTER SED CONIOVRASE, NEVE COMVOVISE NEVE CONSPONDISE, etc., S. C. de Bacch. 4-13 ap. Wordsworth, Fragm. and Spec. p. 172.—So, in quoting such ordinances: per totam Italiam edicta mitti ne quis qui Bacchis initiatus esset, coisse aut convenisse causa sacrorum velit. [p. 2006] neu quid talis rei divinae fecisse, Liv. 39, 14, 8:

    edixerunt ne quis quid fugae causa vendidisse neve emisse vellet,

    id. 39, 17, 3. —
    (β).
    In imitation of official edicts: (vilicus) ne quid emisse velit insciente domino, neu quid domino celasse velit, the overseer must not buy any thing, etc., Cato, R. R. 5, 4:

    interdico, ne extulisse extra aedis puerum usquam velis,

    Ter. Hec. 4, 1, 48:

    oscula praecipue nulla dedisse velis (= noli dare),

    Ov. Am. 1, 4, 38:

    ne quis humasse velit Ajacem, Atride, vetas? Cur?

    Hor. S. 2, 3, 187.—
    b.
    In affirmative sentences, implying command (in any mood or tense; mostly poet.): neminem nota strenui aut ignavi militis notasse volui, I have decided to mark no one, etc., Liv. 24, 16, 11: quia pepercisse vobis volunt, committere vos cur pereatis non patiuntur, because they have decided to spare you, etc., id. 32, 21, 33:

    sunt delicta tamen quibus ignovisse velimus (= volumus),

    which should be pardoned, Hor. A. P. 347.—
    c.
    To represent the will as referring to a completed action.
    (α).
    In optative sentences with vellem or velim, v. II. B. 5. b. a, and II. C. 1. b.—
    (β).
    In other sentences ( poet. and post-class.): ex omnibus praediis ex quibus non hac mente recedimus ut omisisse possessionem velimus, with the will to abandon (omittere would denote the purpose to give up at some future time), Dig. 43, 16, 1, § 25; so,

    an erit qui velle recuset Os populi meruisse?

    Pers. 1, 41:

    qui me volet incurvasse querela,

    id. 1, 91.
    B.
    With acc. and inf.
    1.
    To wish (v. A. 1. a.).
    a.
    With a different subject: hoc volo scire te: Perditus sum miser, I wish you to know, etc., Plaut. Curc. 1, 2, 46:

    deos volo consilia vostra vobis recte vortere,

    id. Trin. 5, 2, 31:

    emere oportet quem tibi oboedire velis,

    id. Pers. 2, 4, 2:

    scin' quid nunc te facere volo?

    Ter. Heaut. 3, 1, 85:

    si perpetuam vis esse adfinitatem hanc,

    id. Hec. 2, 2, 10:

    consul ille egit eas res quarum me participem esse voluit,

    Cic. Prov. Cons. 17, 41:

    vim volumus exstingui: jus valeat necesse est,

    id. Sest. 42, 92:

    nec mihi hunc errorem extorqueri volo,

    id. Sen. 23, 85:

    hoc te scire volui,

    id. Att. 7, 18, 4:

    harum causarum fuit justissima quod Germanos suis quoque rebus timere voluit,

    Caes. B. G. 4, 16:

    ut equites qui salvam esse rempublicam vellent ex equis desilirent,

    Liv. 4, 38, 2:

    si me vivere vis recteque videre valentem,

    Hor. Ep. 1, 7, 3:

    si vis me flere, dolendum est Primum ipsi tibi,

    id. A. P. 102.—With pass. inf. impers.:

    regnari tamen omnes volebant,

    that there should be a king, Liv. 1, 17, 3:

    mihi volo ignosci,

    I wish to be pardoned, Cic. Or. 1, 28, 130:

    volt sibi quisque credi,

    Liv. 22, 22, 14. —
    b.
    With the same subject.
    (α).
    With inf. act.:

    quae mihi est spes qua me vivere velim,

    what hope have I, that I should wish to live? Plaut. Rud. 1, 3, 33:

    volo me placere Philolachi,

    id. Most. 1, 3, 11; cf. id. Trin. 2, 2, 47; id. Rud. 2, 6, 1:

    judicem esse me, non doctorem volo,

    Cic. Or. 33, 117:

    vult, credo, se esse carum suis,

    id. Sen. 20, 73; so id. Off. 1, 31, 113; id. de Or. 1, 24, 112; 2, 23, 95. —
    (β).
    With inf. pass.:

    quod certiorem te vis fieri quo quisque in me animo sit,

    Cic. Att. 11, 13, 1; cf. id. Fam. 1, 9, 18:

    qui se ex his minus timidos existimari volebant,

    Caes. B. G. 1, 39; cf. id. B. C. 2, 29:

    religionis se causa... Bacchis initiari velle,

    Liv. 39, 10, 2:

    Agrippae se nepotem neque credi neque dici volebat,

    Suet. Calig. 22 fin.
    2.
    Of the will of superiors, gods, etc. (cf. A. 1. b. supra), I want, it is my will:

    me absente neminem volo intromitti,

    Plaut. Aul. 1, 3, 21:

    viros nostros quibus tu voluisti esse nos matres familias,

    id. Stich. 1, 2, 41; id. Most. 1, 4, 2; id. Rud. 4, 5, 9; id. Trin. 1, 2, 1:

    pater illum alterum (filium) secum omni tempore volebat esse,

    Cic. Rosc. Am. 15, 42:

    (deus) quinque reliquis motibus orbem esse voluit expertem,

    id. Univ. 10; cf. id. Sest. 69, 147; id. Verr. 2, 4, 25, § 57; 1, 5, 14:

    causa mittendi fuit quod iter per Alpes... patefieri volebat,

    Caes. B. G. 3, 1; cf. id. ib. 5, 9; id. B. C. 1, 4:

    quippe (senatus) foedum hominem a republica procul esse volebat,

    Sall. C. 19, 2:

    nec (di) patefieri (crimina) ut impunita essent, sed ut vindicarentur voluerunt,

    Liv. 39, 16, 11; cf. id. 1, 56, 3; 2, 28, 5; 25, 32, 6:

    senatus... Romano sanguini pudicitiam tutam esse voluit,

    Val. Max. 6, 1, 9; cf. id. 6, 9, 2.—So in the historians: quid fieri vellet (velit), after a verbum imperandi or declarandi, he gave his orders, explained his will:

    quid fieri velit praecipit,

    Caes. B. G. 5, 56:

    ibi quid fieri vellet imperabat,

    id. ib. 7, 16:

    quid fieri vellet ostendit,

    id. ib. 7, 27:

    quae fieri vellet edocuit,

    id. B. C. 3, 108; cf. id. B. G. 7, 45; id. B. C. 3, 78; 3, 89:

    quid fieri vellet edixit,

    Curt. 8, 10, 30; 4, 13, 24; Val. Max. 7, 4, 2.— Frequently majores voluerunt, it was the will of our ancestors, referring to ancient customs and institutions:

    sacra Cereris summa majores nostri religione confici caerimoniaque voluerunt,

    Cic. Balb. 24, 55: majores vestri ne vos quidem temere coire voluerunt, cf. id. ib. 17, 39; 23, 54; id. Agr. 2, 11, 26; id. Fl. 7, 15; id. Imp. Pomp. 13, 39; id. Div. 1, 45, 103; id. Font. 24, 30 (10, 20); id. Rosc. Am. 25, 70.—Of testamentary dispositions: cum Titius, heres meus, mortuus erit, volo hereditatem meam ad P. Mevium pertinere, Gai Inst. 2, 277. Except in the institution of the first heir: at illa (institutio) non est comprobata: Titum heredem esse volo, Gai Inst. 2, 117. —
    3.
    Of the intention of a writer, etc., to want, to mean, intend:

    Asinariam volt esse (nomen fabulae) si per vos licet,

    Plaut. As. prol. 12:

    Plautus hanc mihi gnatam esse voluit Inopiam,

    has wanted Poverty to be my daughter, made her my daughter, id. Trin. prol. 9:

    primumdum huic esse nomen Diphilus Cyrenas voluit,

    id. Rud. prol. 33:

    quae ipsi qui scripserunt voluerunt vulgo intellegi,

    meant to be understood by all, Cic. Or. 2, 14, 60:

    si non hoc intellegi volumus,

    id. Fat. 18, 41:

    quale intellegi vult Cicero cum dicit orationem suam coepisse canescere,

    Quint. 11, 1, 31; so id. 9, 4, 82; 9, 3, 9:

    quamquam illi (Prometheo) quoque ferreum anulum dedit antiquitas vinculumque id, non gestamen, intellegi voluit,

    Plin. 33, 1, 4, § 8.—
    4.
    To resolve:

    Siculi... me defensorem calamitatum suarum... esse voluerunt,

    Cic. Div. in Caecil. 4, 11:

    si a me causam hanc vos (judices) agi volueritis,

    if you resolve, id. ib. 8, 25:

    senatus te voluit mihi nummos, me tibi frumentum dare,

    id. Verr. 2, 3, 85, § 196:

    qua (statua) abjecta, basim tamen in foro manere voluerunt,

    id. ib. 2, 2, 66, §

    160: liberam debere esse Galliam quam (senatus) suis legibus uti voluisset,

    Caes. B. G. 1, 45:

    tu Macedonas tibi voluisti genua ponere, venerarique te ut deum,

    Curt. 8 (7), 13.— Hence,
    5.
    To order, command: erus meus tibi me salutem multam voluit dicere, has ordered me, etc., Plaut. Ps. 4, 2, 25:

    montem quem a Labieno occupari voluerit,

    which he had ordered to be occupied, Caes. B. G. 1, 22:

    ibi futuros esse Helvetios ubi eos Caesar... esse voluisset,

    id. ib. 1, 13 (for velitis jubeatis with inf.-clause, v. II. B. 5. d.).—
    6.
    To consent, allow (cf. A. 1. I.):

    obtinuere ut (tribuni) tribuniciae potestatis vires salubres vellent reipublicae esse,

    they prevailed upon them to permit the tribunitian power to be wholesome to the republic, Liv. 2, 44, 5:

    Hiero tutores... puero reliquit quos precatus est moriens ut juvenum suis potissimum vestigiis insistere vellent,

    id. 24, 4, 5:

    petere ut eum... publicae etiam curae ac velut tutelae vellent esse (i. e. senatus),

    id. 42, 19, 5:

    orare tribunos ut uno animo cum consulibus bellum ab urbe ac moenibus propulsari vellent,

    id. 3, 69, 5:

    quam superesse causam Romanis cur non... incolumis Syracusas esse velint?

    id. 25, 28, 8:

    si alter ex heredibus voluerit rem a legatario possideri, alter non, ei qui noluit interdictum competet,

    Dig. 43, 3, 1, § 15.—So negatively = not to let, not to suffer:

    cum P. Attio agebant ne sua pertinacia omnium fortunas perturbari vellet,

    Caes. B. C. 2, 36.—
    7.
    To be of opinion that something should be, to require, demand:

    voluisti enim in suo genere unumquemque... esse Roscium,

    Cic. Or. 1, 61, 258: eos exercitus quos contra se multos jam annos aluerint velle dimitti, he demanded the disbanding of, etc., Caes. B. C. 1, 85:

    (Cicero) vult esse auctoritatem in verbis,

    Quint. 8, 3, 43:

    vult esse Celsus aliquam et superiorem compositionem,

    id. 9, 4, 137:

    si tantum irasci vis sapientem quantum scelerum indignitas exigit,

    Sen. Ira, 2, 9, 4. —
    8.
    To be of opinion that something is or was, = censere, dicere, but implying that the opinion is erroneous or doubtful, usu. in the third pers., sometimes in the second.
    (α).
    To imagine, consider:

    est genus hominum qui esse se primos omnium rerum volunt, Nec sunt,

    Ter. Eun. 2, 2, 17:

    semper auget adsentator id quod is cujus ad voluntatem dicitur vult esse magnum,

    Cic. Lael. 26, 98:

    si quis patricius, si quis—quod illi volunt invidiosius esse—Claudius diceret,

    Liv. 6, 40, 13.—
    (β).
    To be of opinion, to hold:

    vultis, opinor, nihil esse... in natura praeter ignem,

    Cic. N. D. 3, 14, 36:

    volunt illi omnes... eadem condicione nasci,

    id. Div. 2, 44, 93:

    vultis evenire omnia fato,

    id. ib. 2, 9, 24:

    alteri censent, etc., alteri volunt a rebus fatum omne relegari,

    id. Fat. 19, 45:

    vultis a dis immortalibus hominibus dispertiri somnia,

    id. N. D. 3, 39, 93; id. Tusc. 1, 10, 20; id. Fin. 3, 11, 36; id. Rep. 2, 26, 48:

    volunt quidam... iram in pectore moveri effervescente circa cor sanguine,

    Sen. Ira, 2, 19, 3.—
    (γ).
    To say, assert:

    si tam familiaris erat Clodiae quam tu esse vis,

    as you say he is, Cic. Cael. 21, 53:

    sit sane tanta quanta tu illam esse vis,

    id. Or. 1, 55, 23:

    ad pastum et ad procreandi voluptatem hoc divinum animal procreatum esse voluerunt: quo nihil mihi videtur esse absurdius,

    id. Fin. 2, 13, 40; 2, 17, 55; 2, 42, 131; 2, 46, 142; id. Fat. 18, 41.—With perf. inf.:

    Rhodi ego non fui: me vult fuisse,

    Cic. Planc. 34, 84.—
    (δ).
    To pretend, with perf. inf., both subjects denoting the same person:

    unde homines dum se falso terrore coacti Effugisse volunt, etc.,

    Lucr. 3, 69 (cf. A. 1. n. supra).—
    (ε).
    To mean, with perf. inf.:

    utrum scientem vultis contra foedera fecisse, an inscientem?

    Cic. Balb. 5, 13.— With pres. inf.:

    quam primum istud, quod esse vis?

    what do you mean by as soon as possible? Sen. Ep. 117, 24.—
    (ζ).
    Rarely in the first pers., implying that the opinion is open to discussion:

    ut et mihi, quae ego vellem non esse oratoris, concederes,

    what according to my opinion is not the orator's province, Cic. Or. 1, 17, 74.—
    9.
    In partic.
    a.
    With things as subjects.
    (α).
    Things personified:

    ne res publica quidem haec pro se suscipi volet,

    would have such things done for it, Cic. Off. 1, 45, 159:

    cui tacere grave sit, quod homini facillimum voluerit esse natura,

    which nature willed should be easiest for man, Curt. 4, 6, 6: fortuna Q. Metellum... nasci in urbe terrarum principe voluit, fate ordained that, etc., Val. Max. 7, 1, 1: nihil rerum ipsa natura voluit magnum effici cito, it is the law of nature that, etc., Quint. 10, 3, 4:

    quid non ingenio voluit natura licere?

    what license did nature refuse to genius? Mart. 8, 68, 9:

    me sine, quem semper voluit fortuna jacere,

    Prop. 1, 6, 25:

    hanc me militiam fata subire volunt,

    id. 1, 6, 30.—
    (β).
    Of laws, to provide:

    duodecim tabulae nocturnum furem... interfici impune voluerunt,

    Cic. Mil. 3, 9:

    lex duodecim tabularum tignum aedibus junctum... solvi prohibuit, pretiumque ejus dari voluit,

    Dig. 46, 3, 98, § 8 fin. (cf. Cic. Div. in Caecil. 6, 21, b. a, infra).—
    b.
    With perf. pass. inf., to represent a state or result wished for.
    (α).
    The inf. being in full, with esse expressed: si umquam quemquam di immortales voluere esse auxilio adjutum, tum me et Calidorum servatum volunt, if it ever was the will of the gods that any one should be assisted, etc., Plaut. Ps. 4, 1, 1: Corinthum patres vestri, totius Graeciae lumen, exstinctum esse voluerunt, it was their will that Corinth should be ( and remain) destroyed, Cic. Imp. Pomp. 5, 11:

    nostri... leges et jura tecta esse voluerunt,

    id. Or. 1, 59, 253:

    propter eam partem epistulae tuae per quam te et mores tuos purgatos et probatos esse voluisti,

    id. Att. 1, 17, 7; id. Fin. 4, 27, 76; id. de Or. 1, 51, 221:

    daturum se operam ne cujus suorum popularium mutatam secum fortunam esse vellent,

    Liv. 21, 45, 6: for velle redundant in this construction, v. II. A. 2. 3. infra.—With pass. inf. impers.:

    sociis maxime lex consultum esse vult,

    Cic. Div. in Caecil. 6, 21.—
    (β).
    With ellips. of esse (cf. Quint. 9, 3, 9): perdis me tuis dictis. Cu. Imo, servo et servatum volo, and mean that you should remain saved, Plaut. Curc. 2, 3, 56:

    aunt qui volum te conventam,

    who want to see you, id. Cist. 4, 2, 39:

    eidem homini, si quid recte cura tum velis, mandes,

    if you want to have anything done well, id. As. 1, 1, 106:

    sed etiam est paucis vos quod monitos voluerim,

    id. Capt. prol. 53: id nunc res indicium haeo [p. 2007] facit, quo pacto factum volueris, this shows now why you wished this to be done, Ter. Hec. 4, 1, 31 (cf. Plaut. Stich. 4, 2, 33; id. Aul. 3, 5, 30, II. B. 1, b, and II. B. 3. b. infra): domestica cura te levatum volo, I wish to see you relieved, etc., Cic. Q. Fr. 3, 9, 3:

    nulla sedes quo concurrant qui rem publicam defensam velint,

    id. Att. 8, 3, 4:

    rex celatum voluerat (i. e. donum),

    id. Verr. 2, 4, 28, § 64:

    Hannibal non Capuam neglectam, neque desertos volebat socios,

    Liv. 25, 20, 5; 2, 15, 2; 2, 44, 3; 3, 21, 4; 22, 7, 4;

    26, 31, 6: contemptum hominis quem destructum volebat,

    Quint. 8, 3, 21:

    si te non emptam vellet, emendus erat,

    Ov. Am. 1, 8, 34 (so with velle redundant, v. II. A. 1. d., and II. A. 3. infra).—Both subjects denoting the same person:

    velle Pompeium se Caesari purgatum,

    Caes. B. C. 1, 8.— Esp., with pass. inf. impers.: alicui consultum velle, to take care for or advocate somebody's interests:

    liberis consultum volumus propter ipsos,

    Cic. Fin. 3, 17, 57:

    obliviscere illum aliquando adversario tuo voluisse consultum,

    id. Att. 16, 16 C, 10:

    quibus tribuni plebis nunc consultum repente volunt,

    Liv. 5, 5, 3; so id. 25, 25, 17:

    quamquam senatus subventum voluit heredibus,

    Dig. 36, 1, 1, § 4; so with dep. part., used passively:

    volo amori ejus obsecutum,

    Plaut. As. 1, 1, 63.—
    c.
    With predic. adj., without copula.
    (α).
    The subjects being different (mostly aliquem salvum velle):

    si me vivum vis, pater, Ignosce,

    if you wish me to live, Ter. Heaut. 5, 5, 7:

    ille, si me alienus adfinem volet, Tacebit,

    id. Phorm. 4, 1, 16:

    ut tu illam salvam magis velis quam ego,

    id. Hec. 2, 2, 17; 3, 5, 14:

    quoniam ex tota provincia soli sunt qui te salvum velint,

    Cic. Verr. 2, 4, 67, § 150:

    irent secum extemplo qui rempublicam salvam vellent,

    Liv. 22, 53, 7.—
    (β).
    Both subjects denoting the same person (virtually = object infinitive):

    in occulto jacebis quom te maxime clarum voles (= clarus esse voles),

    when you will most wish to be famous, Plaut. Trin. 3, 2, 38:

    volo me patris mei similem,

    I wish to be like my father, id. As. 1, 1, 54: ut iste qui se vult dicacem et mehercule est, Appius, who means to be witty, etc., Cic. Or. 2, 60, 246:

    qui vero se populares volunt,

    who mean to be popular, id. Off. 2, 22, 78:

    ut integrum se salvumque velit,

    id. Fin. 2, 11, 33:

    ut (omne animal) se et salvum in suo genere incolumeque vellet,

    id. ib. 4, 8, 19. —
    d.
    With an inf.-clause understood.
    (α).
    Velle, to wish: utinam hinc abierit in malam crucem! Ad. Ita nos velle aequom est (ita = eum abire, etc.), Plaut. Poen. 4, 1, 5:

    stulta es, soror, magis quam volo (i.e. te esse),

    id. Pers. 4, 4, 78; id. Trin. 1, 2, 8; 2, 4, 175; id. Stich. 1, 1, 13; id. Ps. 1, 5, 55:

    senatum non quod sentiret, sed quod ego vellem decernere,

    Cic. Mil. 5, 12:

    neque enim facile est ut irascatur cui tu velis judex (= cui tu eum irasci velis),

    id. Or. 2, 45, 190; cf. id. Sest. 38, 82.—
    (β).
    Referring to the will of superiors, etc.:

    deos credo voluisse, nam ni vellent, non fieret,

    Plaut. Aul. 4, 10, 46: jamne abeo? St. Volo (sc. te abire), so I will, id. Cas. 2, 8, 57; cf. id. Mil. 4, 6, 12; id. Merc. 2, 3, 33.—
    (γ).
    To mean, intend (v. B. 3.):

    acutum etiam illud est cum ex alterius oratione aliud atque ille vult (sc. te excipere),

    Cic. Or. 2, 67, 273.—
    (δ).
    To require, demand (v B. 7.):

    veremur quidem vos, Romani, et, si ita vultis, etiam timemus,

    Liv. 39, 37, 17;

    and of things as subjects: cadentque vocabula, si volet usus (i. e. ea cadere),

    Hor. A. P. 71.—
    (ε).
    To be of opinion, will have (v. B. 8.):

    ergo ego, inimicus, si ita vultis, homini, amicus esse rei publicae debeo,

    Cic. Prov. Cons. 8, 19:

    nam illi regi tolerabili, aut, si voltis, etiam amabili, Cyro,

    id. Rep. 1, 28, 44; id. Fin. 2, 27, 89; 3, 4, 12; id. Cael. 21, 53; Liv. 21, 10, 7; Quint. 2, 17, 41.—
    (ζ).
    With ellips. of predic. inf. (v. A. 2. b.): cras de reliquiis nos volo (i. e. cenare), it is my intention that we dine, etc., Plaut. Stich. 3, 2, 40:

    volo Varronem (i. e. hos libros habere),

    Cic. Att. 13, 25, 3.
    C.
    With ut, ne, or ut ne.
    1.
    With ut.
    a.
    To wish:

    volo ut quod jubebo facias,

    Plaut. Bacch. 4, 8, 65:

    quia enim id maxime volo ut illi istac confugiant,

    id. Most. 5, 1, 49:

    ut mihi aedes aliquas conducat volo,

    id. Merc. 3, 2, 17: hoc prius volo meam rem agere. Th. Quid id est? Ph. Ut mihi hanc despondeas, id. Curc. 5, 2, 71: quid vis, nisi ut maneat Phanium? Ter. Phorm. 2, 2, 8:

    velim ut tibi amicus sit,

    Cic. Att. 10, 16, 1:

    quare id quoque velim... ut sit qui utamur,

    id. ib. 11, 11, 2:

    maxime vellem, judices, ut P. Sulla... modestiae fructum aliquem percipere potuisset,

    id. Sull. 1, 1:

    equidem vellem uti pedes haberent (res tuae),

    id. Fam. 7, 33, 2:

    his ut sit digna puella volo,

    Mart. 11, 27, 14.—Both subjects denoting the same person: volueram, inquit, ut quam plurimum tecum essem, Brut. ap. Cic. Att. 13, 38, 1.—
    b.
    It is the will of, to want, ordain (v. B. 2.):

    at ego deos credo voluisse ut apud te me in nervo enicem,

    Plaut. Aul. 4, 10, 17: numquid me vis? Le. Ut valeas, id. Cist. 1, 1, 120: numquid vis? Ps. Dormitum ut abeas, id. Ps. 2, 2, 70:

    volo ut mihi respondeas,

    Cic. Vatin. 6, 14; 7, 17; 7, 18; 9, 21;

    12, 29: nuntia Romanis, caelestes ita velle ut mea Roma caput orbis terrarum sit,

    Liv. 1, 16, 7.—
    c.
    To intend, it is the purpose, aim, etc., the two subjects being the same:

    id quaerunt, volunt haec ut infecta faciant,

    Plaut. Cas. 4, 4, 9.—
    d.
    With other verbs:

    quod peto et volo parentes meos ut commonstres mihi,

    Ter. Heaut. 5, 4, 4:

    quasi vero aut populus Romanus hoc voluerit, aut senatus tibi hoc mandaverit ut... privares,

    Cic. Verr. 2, 3, 19, § 48;

    with opto,

    id. Imp. Pomp. 16, 48;

    with laboro,

    Liv. 42, 14, 3;

    with aequum censere,

    id. 39, 19, 7.—
    2.
    With ne:

    at ne videas velim,

    Plaut. Rud. 4, 4, 23:

    quid nunc vis? ut opperiare hos sex dies saltem modo, ne illam vendas, neu me perdas, etc.,

    id. Ps. 1, 3, 102:

    credibile est hoc voluisse legumlatorem, ne auxilia liberorum innocentibus deessent,

    intended, Quint. 7, 1, 56.—
    3.
    With ut ne: quid nunc tibi vis? Mi. Ut quae te cupit, eam ne spernas, Plaut. Mil. 4, 2, 60.
    D.
    With subjunct. of dependent verb (mostly ante-class.; class. and freq. with velim and vellem; but in Cic. mostly epistolary and colloquial).
    1.
    To wish:

    ergo animum advortas volo,

    Plaut. Capt. 2, 3, 23; 2, 3, 28; 2, 3, 70:

    volo amet me patrem,

    id. As. 1, 1, 63 dub.:

    hoc volo agatis,

    id. Cist. 1, 1, 83:

    ducas volo hodie uxorem,

    Ter. And. 2, 3, 14:

    quid vis faciam?

    Plaut. Merc. 1, 2, 49; Ter. Eun. 5, 8, 24; Plaut. Mil. 2, 3, 64; 2, 3, 65; 2, 6, 65; 3, 3, 3; id. Ps. 4, 1, 17; 4, 7, 19; id. Cas. 2, 3, 56; id. Capt. 1, 2, 12; id. Poen. 3, 2, 16; id. Pers. 2, 4, 23; id. Rud. 5, 2, 45; 5, 3, 58; id. Stich. 5, 2, 21; Ter. Heaut. 4, 6, 14:

    volo etiam exquiras quam diligentissime poteris quid Lentulus agat?

    Cic. Att. 8, 12, 6:

    Othonem vincas volo,

    id. ib. 13, 29, 2:

    eas litteras volo habeas,

    id. ib. 13, 32, 3:

    visne igitur videamus quidnam sit, etc.,

    id. Rep. 1, 10, 15: visne igitur descendatur ad Lirim? id. Fragm. ap. Macr. S. 6, 4:

    volo, inquis, sciat,

    Sen. Ben. 2, 10, 2.—
    2.
    To be of opinion that something should be, demand, require (v. B. 7.): volo enim se efferat in adulescentia fecunditas, I like to see, etc., Cic. Or. 2, 21, 88:

    volo hoc oratori contingat ut, etc.,

    id. Brut. 84, 290.—
    3.
    With subj.-clause understood:

    abi atque obsona, propera! sed lepide volo (i. e. obsones),

    Plaut. Cas. 2, 8, 55.
    E.
    With object nouns, etc.
    1.
    With acc. of a thing.
    a.
    With a noun, to want, wish for, like to have:

    voltisne olivas, aut pulmentum, aut capparim?

    Plaut. Curc. 1, 1, 90:

    animo male est: aquam velim,

    id. Am. 5, 1, 6:

    quia videt me suam amicitiam velle,

    id. Aul. 2, 3, 68; so,

    gratiam tuam,

    id. Curc. 2, 3, 52; 2, 3, 56:

    aquam,

    id. ib. 2, 3, 34:

    discidium,

    Ter. And. 4, 2, 14: nullam ego rem umquam in vita mea Volui quin tu in ea re mihi advorsatrix fueris, I never had any wish in my life, etc., id. Heaut. 5, 3, 5: (dixit) velle Hispaniam, he wanted Spain, i. e. as a province, Cic. Att. 12, 7, 1:

    mihi frumento non opus est: nummos volo,

    I want the money, id. Verr. 2, 3, 85, § 196:

    non poterat scilicet negare se velle pacem,

    id. Att. 15, 1 a, 3; cf. id. ib. 13, 32, 2 (v. II. C. 4. infra):

    si amplius obsidum (= plures obsides) vellet, dare pollicentur,

    Caes. B. G. 6, 9 fin.:

    pacem etiam qui vincere possunt, volunt,

    Liv. 7, 40, 18:

    ferunt (eum)... honestum finem voluisse,

    Tac. A. 6, 26:

    cum Scipio veram vellet et sine exceptione victoriam,

    Flor. 1, 33 (2, 18), 12:

    mensae munera si voles secundae, Marcentes tibi porrigentur uvae,

    Mart. 5, 78, 11.—
    b.
    Neutr. adjj., denoting things, substantively used: utrum vis opta, dum licet. La. Neutrum volo, Plaut. Ps. 3, 6, 16:

    quorum isti neutrum volunt,

    acknowledge neither, Cic. Fat. 12, 28:

    voluimus quaedam, contendimus... Obtenta non sunt,

    we aspired to certain things, id. Balb. 27, 61:

    restat ut omnes unum velint,

    hold one opinion, id. Marcell. 10, 32:

    si plura velim,

    if I wished for more, Hor. C. 3, 16, 38:

    per quod probemus aliud legislatorem voluisse,

    that the law-giver intended something different, Quint. 7, 6, 8:

    ut putent, aliud quosdam dicere, aliud velle,

    that they say one thing and mean another, id. 9, 2, 85:

    utrum is qui scripsit... voluerit,

    which of the two was meant by the author, id. 7, 9, 15:

    ut nemo contra id quod vult dicit, ita potest melius aliquid velle quam dicit,

    mean better than he speaks, id. 9, 2, 89:

    quis enim pudor omnia velle?

    to desire every thing, Mart. 12, 94, 11.—
    c.
    With neutr. demonstr. expressed or understood, to want, intend, aim at, like, will:

    immo faenus: id primum volo,

    Plaut. Most. 3, 1, 64:

    proximum quod sit bono... id volo,

    id. Capt. 2, 2, 22:

    nisi ea quae tu vis volo,

    unless my purpose is the same as yours, id. Ep. 2, 2, 82:

    siquidem id sapere'st, velle te id quod non potest contingere,

    Ter. Heaut. 2, 3, 83:

    hoc (i. e. otium cum dignitate) qui volunt omnes optimates putantur,

    who aim at this, Cic. Sest. 45, 98:

    privatum oportet in re publica ea velle quae tranquilla et honesta sint,

    id. Off. 1, 34, 124:

    quid est sapientia? Semper idem velle atque idem nolle,

    Sen. Ep. 20, 5:

    pudebit eadem velle quae volueras puer,

    id. ib. 27, 2:

    nec volo quod cruciat, nec volo quod satiat,

    Mart. 1, 57, 4.—With demonstr. in place of inf.-clause:

    hoc Ithacus velit, et magno mercentur Atridae (sc. poenas in me sumi),

    Verg. A. 2, 104:

    hoc velit Eurystheus, velit hoc germana Tonantis (sc. verum esse, Herculem, etc.),

    Ov. H. 9, 7; Hor. S. 2, 3, 88.—
    d.
    With neutr. of interrog. pron.: quid nunc vis? Am. Sceleste, at etiam quid velim, id tu me rogas? what do you want now? Plaut. Am. 4, 2, 5:

    eloquere quid velis,

    id. Cas. 2, 4, 2: heus tu! Si. Quid vis? id. Ps. 4, 7, 21; so Ter. Eun. 2, 1, 11; cf. Hor. S. 2, 3, 152:

    sed plane quid velit nescio,

    what his intentions are, Cic. Att. 15, 1 a, 5; id. de Or. 2, 20, 84:

    mittunt etiam ad dominos qui quaerant quid velint,

    to ask for their orders, id. Tusc. 2, 17, 41:

    quid? Si haec... ipsius amici judicarunt? Quid amplius vultis?

    what more do you require, will you have? id. Verr. 2, 3, 65, § 152:

    quid amplius vis?

    Hor. Epod. 17, 30:

    spectatur quid voluerit scriptor,

    we find out the author's intention, Quint. 7, 10, 1.—Sometimes quid vult = quid sibi vult (v. 4. b.), to mean, signify:

    capram illam suspicor jam invenisse... quid voluerit,

    what it signified, Plaut. Merc. 2, 1, 30:

    sed tamen intellego quid velit,

    Cic. Fin. 2, 31, 101:

    quid autem volunt ea di immortales significantes quae sine interpretibus non possimus intellegere? etc.,

    id. Div. 2, 25, 54.—Of things as subjects:

    hunc ensem mittit tibi... Et jubet ex merito scire quid iste velit,

    Ov. H. 11, 96.—
    e.
    With rel. pron.:

    quod volui, ut volui, impetravi... a Philocomasio,

    Plaut. Mil. 4, 5, 1:

    ut quod frons velit oculi sciant,

    that the eyes know what the forehead wants, id. Aul. 4, 1, 13:

    illi quae volo concedere,

    to yield to him my wishes, id. Cas. 2, 3, 49:

    si illud quod volumus dicitur,

    what we like, id. Truc. 1, 2, 95:

    multa eveniunt homini quae volt, quae nevolt,

    id. Trin. 2, 2, 84; id. Ep. 2, 2, 4:

    quamquam (litterae tuae) semper aliquid adferunt quod velim,

    Cic. Att. 11, 11, 1:

    quae vellem quaeque sentirem dicendi,

    id. Marcell. 1, 1:

    uti ea quae vellent impetrarent,

    Caes. B. G. 1, 31:

    satis animi ad id quod tam diu vellent,

    to carry out what they had desired so long, Liv. 4, 54, 5:

    sed quod volebant non... expediebant,

    their purpose, id. 24, 23, 9. —Idiomatically: quod volo = quod demonstrare volo, what I intend to prove:

    illud quod volumus expressum est, ut vaticinari furor vera soleat,

    Cic. Div. 1, 31, 67:

    bis sumpsit quod voluit,

    he has twice begged the question, id. ib. 2, 52, 107.—With indef. relations:

    cornucopia ubi inest quidquid volo,

    whatever I wish for, Plaut. Ps. 2, 3, 5:

    Caesar de Bruto solitus est dicere: magni refert hic quid velit, sed quidquid volt, valde volt,

    whatever he wills he wills strongly, Cic. Att. 14, 1, 2.—
    f.
    With indef. pronn.
    (α).
    Si quid vis, if you want any thing: illo praesente mecum agito si quid voles, [p. 2008] Plaut. Most. 5, 1, 72: Py. Adeat si quid volt. Pa. Si quid vis, adi, mulier, id. Mil. 4, 2, 47:

    eumque Alexander cum rogaret, si quid vellet, ut diceret,

    id. Or. 2, 66, 266; Caes. B. G. 1, 7 fin.
    (β).
    Nisi quid vis, unless you wish to give some order, to make some remark, etc.:

    ego eo ad forum nisi quid vis,

    Plaut. As. 1, 1, 94:

    nunc de ratione videamus, nisi quid vis ad haec,

    Cic. Tusc. 2, 18, 42.—
    (γ).
    Numquid vis or ecquid vis? have you any orders to give? a formula used by inferiors before leaving their superiors; cf. Don. ad Ter. Ad. 2, 2, 39:

    visunt, quid agam, ecquid velim,

    Plaut. Mil. 3, 1, 113:

    numquid vis aliud?

    Ter. Eun. 1, 2, 111; 1, 2, 106; id. Ad. 2, 2, 39; 3, 3, 78; id. Hec. 2, 2, 30:

    numquid vellem rogavit,

    Cic. Att. 6, 3, 6:

    frequentia rogantium num quid vellet,

    Liv. 6, 34, 7:

    rogavit num quid in Sardiniam vellet. Te puto saepe habere qui num quid Romam velis quaerant,

    Cic. Q. Fr. 2, 2, 1.—
    2.
    With acc. of the person: aliquem velle.
    (α).
    To want somebody, i. e. in order to see him, to speak with him (ante-class. and colloq.):

    Demenaetum volebam,

    I wanted, wished to see, Demenoetus, Plaut. As. 2, 3, 12:

    bona femina et malus masculus volunt te,

    id. Cist. 4, 2, 40:

    solus te solum volo,

    id. Capt. 3, 4, 70:

    quia non est intus quem ego volo,

    id. Mil. 4, 6, 40:

    hae oves volunt vos,

    id. Bacch. 5, 2, 24:

    quis me volt? Perii, pater est,

    Ter. And. 5, 3, 1:

    centuriones trium cohortium me velle postridie,

    Cic. Att. 10, 16, 4.—With paucis verbis or paucis, for a few words ( moments):

    volo te verbis pauculis,

    Plaut. Ep. 3, 4, 28:

    sed paucis verbis te volo, Palaestrio,

    id. Mil. 2, 4, 22:

    Sosia, Adesdum, paucis te volo,

    Ter. And. 1, 1, 2.—
    (β).
    To love, like somebody, to be fond of somebody (anteclass. and poet.):

    hanc volo (= amo),

    Plaut. As. 5, 1, 18:

    sine me amare unum Argyrippum... quem volo,

    id. ib. 3, 2, 38:

    quom quae te volt, eamdem tu vis,

    id. Mil. 4, 2, 80:

    aut quae (vitia) corpori' sunt ejus siquam petis ac vis,

    Lucr. 4, 1152:

    quam volui nota fit arte mea,

    Ov. Am. 1, 10, 60: nolo virum, facili redimit qui sanguine famam: hunc volo, laudari qui sine morte potest, I like the one who, etc., Mart. 1, 8, 6.—
    (γ).
    To wish to have:

    roga, velitne an non uxorem,

    whether he wishes to have his wife or not, Ter. Hec. 4, 1, 43:

    ut sapiens velit gerere rem publicam, atque... uxorem adjungere, et velle ex ea liberos (anacoluth.),

    Cic. Fin. 3, 20, 68.—

    With two accusatives: (narrato) illam te amare et velle uxorem,

    that you wish to have her as your wife, Ter. Heaut. 4, 3, 25; cf. id. Phorm. 1, 2, 65.—
    3.
    With two accusatives, of the person and the thing: aliquem aliquid velle, to want something of somebody (cf.: aliquem aliquid rogare; mostly ante-class.;

    not in Cic.): numquid me vis?

    Plaut. Cist. 1, 1, 120:

    face certiorem me quid meus vir me velit,

    id. Cas. 2, 6, 1:

    num quidpiam me vis aliud?

    id. Truc. 2, 4, 81:

    nunc verba in pauca conferam quid te velim,

    id. As. 1, 1, 74:

    narrabit ultro quid sese velis,

    id. Ps. 2, 4, 60:

    quid me voluisti?

    id. Mil. 4, 2, 35:

    numquid aliud me vis?

    Ter. Phorm. 1, 2, 101:

    quin tu uno verbo dic quid est quod me velis,

    id. And. 1, 1, 18; Plaut. Capt. 3, 4, 85; id. Cist. 2, 3, 49; id. As. 2, 3, 12; id. Merc. 5, 2, 27; id. Pers. 4, 6, 11; Ter. Heaut. 4, 8, 31; id. Phorm. 2, 4, 18; id. Eun. 2, 3, 47; id. Hec. 3, 4, 15:

    si quid ille se velit, illum ad se venire oportere,

    Caes. B. G. 1, 34:

    cum mirabundus quidnam (Taurea) sese vellet, resedisset Flaccus, Me quoque, inquit, etc.,

    Liv. 26, 15, 11; also, I want to speak with somebody (v. 2. a. a):

    paucis, Euclio, est quod te volo,

    Plaut. Aul. 2, 2, 22:

    est quod te volo secreto,

    id. Bacch. 5, 2, 33.—
    4.
    With acc. of thing and dat. of the person: aliquid alicui velle, to wish something to somebody (= cupio aliquid alicui; v. cupio;

    rare): quamquam vobis volo quae voltis, mulieres,

    Plaut. Rud. 4, 4, 1:

    si ex me illa liberos vellet sibi,

    Ter. Hec. 4, 4, 33:

    praesidium velle se senectuti suae,

    id. ib. 1, 2, 44:

    nihil est mali quod illa non initio filio voluerit, optaverit,

    Cic. Clu. 66, 188:

    rem Romanam huc provectam ut externis quoque gentibus quietem velit,

    Tac. A. 12, 11:

    cui ego omnia meritissimo volo et debeo,

    to whom I give and owe my best wishes, Quint. 9, 2, 35.—Esp., in the phrase quid vis (vult) with reflex. dat. of interest, lit. what do you want for yourself?
    a.
    Quid tibi vis = quid vis, the dat. being redundant (rare):

    quid aliud tibi vis?

    what else do you want? Ter. Heaut. 2, 3, 90.—With quisque:

    haud ita vitam agerent ut nunc plerumque videmus Quid sibi quisque velit nescire,

    be ignorant as to their own aims and purposes, Lucr. 3, 1058.—
    b.
    What do you mean? what do you drive at? what is your scope, object, drift (rare in post-Aug. writers; Don. ad Ter. Eun. prol. 45, declares it an archaism).
    (α).
    In 1 st pers. (rare):

    nunc quid processerim huc, et quid mihi voluerim dicam,

    and what I meant thereby, what was the purpose of my coming, Plaut. As. prol. 6:

    quid mihi volui? quid mihi nunc prodest bona voluntas?

    Sen. Ben. 4, 21, 6.—
    (β).
    In 2 d pers.:

    quid nunc tibi vis, mulier, memora,

    what is the drift of your talk? Plaut. Mil. 4, 2, 60: sed quid nunc tibi vis? what do you want to come at (i.e. by your preamble)? id. Poen. 1, 1, 24: quid tu tibi vis? Ego non tangam meam? what do you mean? i. e. what is your purpose? Ter. Eun. 4, 7, 28:

    quid tibi vis? quid cum illa rei tibi est?

    id. ib. 4, 7, 34:

    quid est quod sic gestis? quid sibi hic vestitus quaerit? Quid est quod laetus sis? quid tibi vis?

    what do you mean by all this? id. ib. 3, 5, 11:

    quid est, inepta? quid vis tibi? quid rides?

    id. ib. 5, 6, 6:

    quid vis tibi? Quid quaeris?

    id. Heaut. 1, 1, 9: Ph. Fabulae! Ch. Quid vis tibi? id. Phorm. 5, 8, 53:

    roganti ut se in Asiam praefectum duceret, Quid tibi vis, inquit, insane,

    Cic. Or. 2, 67, 269; so in 2 d pers. plur.:

    pro deum fidem, quid vobis vultis?

    Liv. 3, 67, 7.—
    (γ).
    In 3 d pers.:

    quid igitur sibi volt pater? cur simulat?

    Ter. And. 2, 3, 1:

    quid hic volt veterator sibi?

    id. ib. 2, 6, 26:

    proinde desinant aliquando me isdem inflare verbis: quid sibi iste vult?... Cur ornat eum a quo desertus est?

    Cic. Dom. 11, 29:

    quid sibi vellet (Caesar)? cur in suas possessiones veniret?

    Caes. B. G. 1, 44 med.:

    conicere in eum oculos, mirantes quid sibi vellet (i. e. by courting the plebeians),

    Liv. 3, 35, 5:

    qui quaererent quid sibi vellent qui armati Aventinum obsedissent,

    id. 3, 50, 15:

    quid sibi voluit providentia quae Aridaeum regno imposuit?

    Sen. Ben. 4, 31, 1: volt, non volt dare Galla mihi, nec dicere possum quod volt et non volt, quid sibi Galla velit, Mart: 3, 90, 2.—
    (δ).
    Transf. of things as subjects, what means, what signifies? quid volt sibi, Syre, haec oratio? Ter. Heaut. 4, 1, 2:

    ut pernoscatis quid sibi Eunuchus velit,

    id. Eun. prol. 45:

    quid ergo illae sibi statuae equestres inauratae volunt?

    Cic. Verr. 2, 2, 61, § 150:

    quid haec sibi horum civium Romanorum dona voluerunt?

    id. ib. 2, 3, 80, §

    186: avaritia senilis quid sibi velit, non intellego,

    what is the meaning of the phrase, id. Sen. 18, 66:

    quid ergo illa sibi vult pars altera orationis qua Romanos a me cultos ait?

    Liv. 40, 12, 14:

    tacitae quid vult sibi noctis imago?

    Ov. M. 9, 473.—
    5.
    Bene or male alicui velle, to wish one well or ill, to like or dislike one (ante-class. and poet.): Ph. Bene volt tibi. St. Nequam est illud verbum bene volt, nisi qui bene facit, Plaut. Trin. 2, 4, 37 sq.:

    jam diu ego huic bene et hic mihi volumus,

    id. Ps. 1, 3, 4:

    ut tibi, dum vivam, bene velim plus quam mihi,

    id. Cas. 2, 8, 30:

    egone illi ut non bene vellem?

    id. Truc. 2, 4, 90; cf. id. ib. 2, 4, 95; id. Merc. 2, 1, 21; id. Ps. 4, 3, 7; id. Poen. 3, 3, 9:

    nisi quod tibi bene ex animo volo,

    Ter. Heaut. 5, 2, 6:

    quo tibi male volt maleque faciet,

    Plaut. Pers. 5, 2, 44:

    atque isti etiam parum male volo,

    id. Truc. 5, 7; cf. id. As. 5, 1, 13:

    utinam sic sient qui mihi male volunt,

    Ter. Eun. 4, 3, 13:

    non sibi male vult,

    he does not dislike himself, Petr. 38; so, melius or optime alicui velle, to like one better or best:

    nec est quisquam mihi aeque melius quoi vellem,

    Plaut. Capt. 3, 5, 42; id. Merc. 5, 2, 57:

    illi ego ex omnibus optime volo,

    id. Most. 1, 4, 24.—And bene velle = velle: bene volueris in precatione augurali Messalla augur ait, significare volueris, Fest. s. v. bene sponsis, p. 351.—
    6.
    With abl.: alicujus causa velle, to like one for his own sake, i. e. personally, a Ciceronian phrase, probably inst. of omnia alicujus causa velle; lit. to wish every thing (i.e. good) in somebody's behalf.
    (α).
    With omnia expressed: etsi mihi videor intellexisse cum tecum de re M. Annaeii locutus sum, te ipsius causa vehementer omnia velle, tamen, etc.... ut non dubitem quin magnus cumulus accedat commenda tionis meae, Cic. Fam. 13, 55, 1:

    repente coepit dicere, se omnia Verris causa velle,

    that he had the most friendly disposition towards Verres, id. Verr. 2, 2, 26, § 64:

    accedit eo quod Varro magnopere ejus causa vult omnia,

    id. Fam. 13, 22, 1.—
    (β).
    Without omnia:

    per eos qui nostra causa volunt, valentque apud illum,

    Cic. Att. 11, 8, 1:

    sed et Phameae causa volebam,

    id. ib. 13, 49, 1:

    etsi te ipsius Attici causa velle intellexeram,

    id. ib. 16, 16, A, 6:

    valde enim ejus causa volo,

    id. Fam. 16, 17, 2 fin.:

    illud non perficis quo minus tua causa velim,

    id. ib. 3, 7, 6;

    12, 7, 1: si me velle tua causa putas,

    id. ib. 7, 17, 2:

    regis causa si qui sunt qui velint,

    id. ib. 1, 1, 1:

    credo tua causa velle Lentulum,

    id. Q. Fr. 1, 4, 5; id. Div. in Caecil. 6, 21; cf. id. Imp. Pomp. (v. C. 1. b. supra), where the phrase has its literal meaning; cf. also: alicujus causa (omnia) cupere; v. cupio.—
    7.
    With acc. and subjunct. per ecthesin (ante-class.): nunc ego illum meum virum veniat velim (by mixture of constructions: meum virum velim; and:

    meus vir veniat velim),

    Plaut. Cas. 3, 2, 29:

    nunc ego Simonidem mi obviam veniat velim,

    id. Ps. 4, 5, 10:

    nimis hercle ego illum corvum ad me veniat velim,

    id. Aul. 4, 6, 4:

    saltem aliquem velim qui mihi ex his locis viam monstret,

    id. Rud. 1, 3, 35:

    patrem atque matrem viverent vellem tibi,

    id. Poen. 5, 2, 106; cf. id. Merc. 2, 1, 30 (v. E. 1. d. supra).
    F.
    Velle used absolutely, variously rendered to will, have a will, wish, consent, assent:

    quod vos, malum... me sic ludificamini? Nolo volo, volo nolo rursum,

    I nill I will, I will I nill again, Ter. Phorm. 5, 8, 57: novi ingenium mulierum: Nolunt ubi velis, ubi nolis cupiunt ultro, they will not where you will, etc., id. Eun. 4, 7, 43:

    quis est cui velle non liceat?

    who is not free to wish? Cic. Att. 7, 11. 2:

    in magnis et voluisse sat est,

    Prop. 2, 10 (3, 1), 6:

    tarde velle nolentis est,

    slow ness in consenting betrays the desire to refuse, Sen. Ben. 2, 5, 4:

    quae (animalia) nullam injuriam nobis faciunt, quia velle non possunt, id. Ira, 2, 26, 4: ejus est nolle qui potest velle,

    the power to assent implies the power to dissent, Dig. 50, 17, 3.—So velle substantively:

    sed ego hoc ipsum velle miserius duco quam in crucem tolli,

    that very wishing, Cic. Att. 7, 11, 2: inest enim velle in carendo, the word carere implies the notion of a wish, id. Tusc. 1, 36, 88:

    velle ac posse in aequo positum erat,

    his will and power were balanced, Val. Max. 6, 9, ext. 5:

    velle tuum nolo, Didyme, nolle volo,

    Mart. 5, 83, 2:

    velle suum cuique est,

    each has his own likings, Pers. 5, 53.
    II.
    In partic.
    A.
    Redundant, when the will to do is identified with the act itself.
    1.
    In imperative sentences.
    a.
    In independent sentences introduced by noli velle, where noli has lost the idea of volition:

    nolite, judices, hunc velle maturius exstingui vulnere vestro quam suo fato,

    do not resolve, Cic. Cael. 32, 79:

    nolite igitur id velle quod fieri non potest,

    id. Phil. 7, 8, 25: qui timor bonis omnibus injectus sit... nolite a me commoneri velle, do not wish, expect, to be reminded by me, etc., id. Mur. 25, 50: nolite hunc illi acerbum nuntium velle perferri, let it not be your decision that, etc., id. Balb. 28, 64: cujus auspicia pro vobis experti nolite adversus vos velle experiri, do not desire, etc., Liv. 7, 40, 16:

    noli adversum eos me velle ducere, etc.,

    Nep. Att. 4, 2.—
    b.
    Ne velis or ne velit fecisse = ne feceris, or ne facito (v. I. A. 3. a. supra).—So ne velis with pres. inf.:

    neve, revertendi liber, abesse velis (= neve abfueris),

    Ov. H. 1, 80.—
    c.
    In affirmative imperative sentences (velim esse = esto;

    rare): tu tantum fida sorori Esse velis (= fida esto or sis),

    Ov. M. 2, 745; and in 3 d pers.:

    di procul a cunctis... Hujus notitiam gentis habere velint (= habeant),

    id. P. 1, 7, 8:

    credere modo qui discet velit (= credat qui discet),

    Quint. 8, prooem. 12. —
    d.
    In clauses dependent on verbs of commanding and wishing:

    aut quia significant divam praedicere ut armis Ac virtute velint patriam defendere terram (= ut defendant),

    Lucr. 2, 641: precor quaesoque ne ante oculos patris facere et pati omnia infanda velis (= facias et patiaris). Liv. 23, 9, 2:

    monentes ne experiri vellet imperium cujus vis, etc.,

    id. 2, 59, 4; 39, 13, 2:

    et mea... opto Vulnera qui fecit facta levare velit,

    Ov. Tr. 5, 2, 18: nos contra (oravimus) [p. 2009]... ne vertere secum Cuncta pater fatoque urguenti incumbere vellet, Verg. A. 2, 653. —With pass. perf. inf. (v. I. B. 9. b. b):

    legati Sullam orant ut filii innocentis fortunas conservatas velit (virtually = fortunas conservet),

    Cic. Rosc. Am. 9, 25:

    a te peto ut utilitatem sociorum per te quam maxime defensam et auctam velis (= defendas et augeas),

    id. Fam. 13, 9, 3.—So after utinam or ut:

    utinam illi qui prius eum viderint me apud eum velint adjutum tantum quantum ego vellem si quid possem (= utinam illi me adjuvent quantum ego adjuvarem, etc.),

    id. Att. 11, 7, 7:

    cautius ut saevo velles te credere Marti (= utinam te credidisses),

    Verg. A. 11, 153:

    edictum praemittit ad quam diem magistratus... sibi esse praesto Cordubae vellet (= sibi praesto essent),

    Caes. B. C. 1, 19 (cf. also I. B. 9. b. b, and I. B. 2. fin. supra).—
    2.
    In conditional clauses, si facere velim = si faciam, often rendered by the potential or future auxiliaries would or will:

    non tu scis, Bacchae bacchanti si velis advorsarier, ex insana insaniorem facies? (= si advorseris),

    Plaut. Am. 2, 2, 80:

    si meum Imperium exsequi voluisset, interemptam oportuit (= si executus esset),

    Ter. Heaut. 4, 1, 22:

    si id confiteri velim, tamen istum condemnetis necesse est (= si id confitear),

    if I would acknowledge, Cic. Verr. 2, 2, 18, § 45:

    si quis velit ita dicere... nihil dicat (= si quis dicat),

    id. Fat. 14, 32:

    dies deficiat si velim numerare, etc.,

    id. N. D. 3, 32, 81;

    so,

    id. Tusc. 5, 35, 102; id. Verr. 2, 2, 21, § 52:

    qua in sententia si constare voluissent, suam auctoritatem... recuperassent,

    id. Fam. 1, 9, 14; id. Verr. 2, 1, 11, § 31; id. Lael. 20, 75:

    conicere potestis, si recordari volueritis quanta, etc.,

    if you will remember, id. Verr. 2, 4, 58, § 129; so id. Or. 1, 44, 197; id. Brut. 1, 2, 5:

    quod si audire voletis externa, maximas res publicas ab adulescentibus labefactatas reperietis,

    id. Sen. 6, 20; so id. Or. 1, 60, 256; 2, 23, 95:

    ejus me compotem voti vos facere potestis, si meminisse vultis, non vos in Samnio, etc.,

    Liv. 7, 40, 5; 23, 13, 6; 23, 15, 4: cum olera Diogeni lavanti Aristippus dixisset: si Dionysium adulare velles, ista non esses;

    Imo, inquit, si tu ista esse velles, non adulares Dionysium,

    Val. Max. 4, 3, ext. 4:

    ut si his (legibus) perpetuo uti voluissent, sempiternum habituri fuerint imperium,

    id. 5, 3, ext. 3:

    quid enim si mirari velit, non in silvestribus dumis poma pendere,

    Sen. Ira, 2, 10, 6; cf. Curt. 5, 1, 1; 3, 5, 6; Ov. H. 17 (18), 43.—With perf. inf. pass.:

    nisi ea (opera) certi auctores monumentis suis testata esse voluissent,

    Val. Max. 3, 2, 24.—
    3.
    In declarative sentences.
    a.
    Volo in 1 st pers. with perf. pass. inf. or part. (volo oratum esse or oratum = oro; v. I. B. 9. b. a and b):

    vos omnes opere magno esse oratos volo benigne ut operam detis, etc.,

    Plaut. Cas. prol. 21:

    justam rem et facilem esse oratam a vobis volo,

    id. Am. prol. 33:

    illud tamen te esse admonitum volo, etc.,

    Cic. Cael. 3, 8:

    sed etiam est paucis vos quod monitos voluerim,

    Plaut. Capt. prol. 53:

    illud te, Tulli, monitum velim etc.,

    Liv. 1, 23, 8:

    quamobrem omnes eos oratos volo Ne, etc.,

    Ter. Heaut. prol. 26; so, factum volo = faciam: serva tibi sodalem, et mihi filium. Mne. Factum volo, I will, Plaut. Bacch. 3, 3, 91: pariter nunc opera me adjuves ac, etc. Nau. Factum volo, Ter. Phorm. 5, 3, 4; so Plaut. Pers. 2, 5, 10.—In 3 d pers.:

    esse salutatum vult te mea littera primum,

    Ov. P. 2, 7, 1.—
    b.
    With pres. inf.:

    propterea te vocari ad cenam volo (= voco te),

    Plaut. Capt. 1, 2, 72:

    sed nunc rogare hoc ego vicissim te volo: quid fuit, etc. (= nunc te rogo),

    id. Trin. 1, 2, 136.—
    c.
    With perf. act. inf.:

    pace tua dixisse velim (= pace tua dixerim),

    Ov. P. 3, 1, 9.—
    d.
    In other connections, when the will or purpose is made more prominent than the action:

    eorum alter, qui Antiochus vocatur, iter per Siciliam facere voluit (= fecit),

    Cic. Verr. 2, 4, 27, § 61:

    si suscipere eam (religionem) nolletis, tamen in eo qui violasset sancire vos velle oporteret (= sancire vos oporteret),

    id. ib. 2, 4, 51, §

    114: ut insequentibus diebus nemo eorum forum aut publicum adspicere vellet (= adspiceret),

    Liv. 9, 7, 11:

    talentis mille percussorem in me emere voluisti (= emisti),

    Curt. 3, 5, 6: quin etiam senatus gratias ei agentem quod redire voluisset ante portas eduxit (= quod redisset), Val. Max. 3, 4, 4:

    utri prius gratulemur, qui hoc dicere voluit, an cui audire contigit? (= qui hoc dixit),

    id. 4, 7, ext. 2:

    sic tua non paucae carpere facta volent (= carpent),

    Ov. P. 3, 1, 64.
    B.
    Velim, as potential subjunctive (mostly in 1 st pers. sing., as subjunctive of modest statement), = volo, I wish, I should like.
    1.
    With verb in the second person.
    a.
    With pres. subj., so most frequently in Cic.
    (α).
    As a modest imperative of the dependent verb: velim facias = fac, I wish you would do it, please do it:

    ego quae in rem tuam sint, ea velim facias,

    Ter. Phorm. 2, 4, 9:

    eas (litteras) in eundem fasciculum velim addas,

    Cic. Att. 12, 53:

    eum salvere jubeas velim,

    id. ib. 7, 7, 7:

    velim me facias certiorem, etc.,

    id. ib. 1, 19, 9:

    tu velim saepe ad nos scribas,

    id. ib. 1, 12, 4:

    velim mihi ignoscas,

    id. Fam. 13, 75, 1:

    tu velim animum a me parumper avertas,

    id. Lael. 1, 5; cf. id. Att. 1, 11, 3; 7, 3, 11; 8, 12, 5; id. Fam. 15, 3, 2 et saep.:

    haec pro causa mea dicta accipiatis velim,

    Liv. 42, 34, 13: velim, inquit, hoc mihi probes, Aug. ap. Suet. Aug. 51:

    Musa velim memores, etc.,

    Hor. S. 1, 5, 53.—
    (β).
    Expressing a wish without a command (v. vellem):

    vera dicas velim,

    I wish you told the truth, Plaut. Cas. 2, 3, 18:

    quam velim Bruto persuadeas ut Asturae sit,

    Cic. Att. 14, 15, 4:

    ipse velim poenas experiare meas,

    Ov. Tr. 3, 11, 74;

    so in asseverations: ita velim me promerentem ames, dum vivas, mi pater, ut... id mihi vehementer dolet,

    Ter. Ad. 4, 5, 47.—
    b.
    With infinitive clause.
    (α).
    With the force of a modest imperative:

    sed qui istuc credam ita esse, mihi dici velim (i. e. a te),

    Ter. Phorm. 5, 6, 15:

    extremum illud est quod mihi abs te responderi velim,

    Cic. Vat. 17, 41 (may be a dependent subjunctive):

    itaque vos ego, milites, non eo solum animo.... pugnare velim, etc.,

    Liv. 21, 41, 10.—
    (β).
    As a mere wish:

    velim te arbitrari, frater, etc.,

    Plaut. Aul. 2, 1, 1:

    primum te arbitrari id quod res est velim,

    Ter. Eun. 5, 5, 9.—With perf. act.:

    hanc te quoque ad ceteras tuas eximias virtutes, Masinissa, adjecisse velim,

    Liv. 30, 14, 6.—With perf. pass., Liv. 1, 23, 8 (v. II. A. 3. a. supra).—
    c.
    With ut (rare):

    de tuis velim ut eo sis animo, quo debes esse,

    Cic. Fam. 4, 14, 4. —
    d.
    With ne (rare), Plaut. Rud. 4, 4, 23 (v. I. C. 2. supra).—
    2.
    With dependent verb in the third person, expressing a wish.
    a.
    With pres. subj.:

    ita se defatigent velim Ut, etc.,

    Ter. Ad. 4, 1, 3:

    de Cicerone quae mihi scribis, jucunda mihi sunt: velim sint prospera,

    Cic. Att. 14, 11, 2:

    velim seu Himilco, seu Mago respondeat,

    Liv. 23, 12, 15:

    sint haec vera velim,

    Verg. Cir. 306:

    nulla me velim syllaba effugiat,

    Quint. 11, 2, 45.—With final clause:

    tu velim mihi ad urbem praesto sis, ut tuis consiliis utar,

    Cic. Att. 9, 16, 3; cf. id. ib. 11, 11, 2 (v. I. C. 2. supra).—With ellips. of pres. subj.:

    velim mehercule Asturae Brutus (i. e. sit),

    Cic. Att. 14, 11, 1.—
    b.
    With perf. subj. (a wish referring to the past):

    nimis velim improbissumo homini malas edentaverint,

    Plaut. Rud. 3, 2, 48.—
    c.
    With inf.-clause:

    ne ego nunc mihi modium mille esse argenti velim!

    Plaut. Stich. 4, 2, 9: di me perdant! Me. Quodcunque optes, velim tibi contingere, id. Cist. 2, 1, 30:

    velim eum tibi placere quam maxime,

    Cic. Brut. 71, 249: idque primum ita esse velim;

    deinde etiam, si non sit, mihi persuaderi tamen velim,

    id. Tusc. 1, 11, 24:

    quod faxitis, deos velim fortunare,

    Liv. 6, 41, 12.—With perf. pass. inf. (v. I. B. 9. b. b, supra):

    edepol te hodie lapide percussum velim,

    Plaut. Stich. 4, 2, 33:

    moribus praefectum mulierum hunc factum velim,

    id. Aul. 3, 5, 30.—With inf.-clause understood:

    nimium plus quam velim nostrorum ingenia sunt mobilia,

    Liv. 2, 37, 4.—
    3.
    With verb in the first person.
    a.
    With inf. pres. (so most freq.):

    atque hoc velim probare omnibus, etc.,

    Cic. Prov. Cons. 20, 47:

    velim scire ecquid de te recordere,

    id. Tusc. 1, 6, 13:

    quare te, ut polliceris, videre plane velim,

    id. Att. 11, 9, 3:

    nec vero velim... a calce ad carceres revocari,

    id. Sen. 23, 83:

    sed multitudo ea quid animorum... habeat scire velim,

    Liv. 23, 12, 7:

    interrogare tamen velim, an Isocrates Attice dixerit,

    Quint. 12, 10, 22.—With perf. inf. act., Ov. P. 3, 1, 9 (v. II. A. 3. c.).—
    b.
    With acc. and inf.:

    quod velis, modo id velim me scire,

    Plaut. Cas. 2, 4, 8.—So with perf. pass. inf.:

    ego praeterquam quod nihil haustum ex vano velim, Fabium... potissimum auctorem habui,

    Liv. 22, 7, 4.—
    c.
    With subj. pres.:

    eo velim tam facili uti possim et tam bono in me quam Curione,

    Cic. Att. 10, 8, 10 B. and K. ex conj. Mull. (Lachm., Hoffm. posse; al. possem).—
    4.
    Velim in the principal sentence of conditional clauses, I would, I should be willing:

    aetatem velim servire, Libanum ut (= si) conveniam modo,

    Plaut. As. 2, 2, 8:

    velim, si fieri possit,

    id. Truc. 2, 4, 12:

    si quid tibi compendi facere possim, factum edepol velim (redundant),

    id. ib. 2, 4, 26:

    si possim, velim,

    id. Stich. 4, 2, 9:

    nec velim (imitari orationes Thucydidis) si possim,

    Cic. Brut. 83, 287:

    si liceat, nulli cognitus esse velim,

    Ov. Tr. 5, 12, 42.—
    5.
    The other persons of velim in potential use (rare).
    a.
    Velis.
    (α).
    Imperatively = cupito:

    quoniam non potest fieri quod vis, Id velis quod possit,

    Ter. And. 2, 1, 6:

    atque aliquos tamen esse velis tibi, alumna, penates,

    Verg. Cir. 331.—
    (β).
    Declaratively with indef. subj.: quom inopia'st, cupias; quando ejus copia'st, tum non velis, then you (i.e. people, they) do not want it, Plaut. Trin. 3, 2, 45.—
    (γ).
    Redundant, as a form of the imperative of the dependent verb, Ov. Am. 1, 4, 38 (v. I. A. 3. a. b); id. H. 1, 80 (v. II. A. 1. b.); id. M. 2, 746 (v. II. A. 1. c.).—
    b.
    Velit.
    (α).
    Modestly for vult:

    te super aetherias licentius auras Haud pater ille velit, etc.,

    Verg. A. 7, 558: nemo enim minui velit id in quo maximus fuit, would like that to be diminished in which, etc., Quint. 12, 11, 6; cf. Verg. A. 2, 104, and Ov. H. 9, 7 (v. I. E. 1. c. supra).— So, poet., instead of vellet with perf. inf.:

    ut fiat, quid non illa dedisse velit?

    Ov. Am. 2, 17, 30.—
    (β).
    = imperative of third person:

    arma velit, poscatque simul rapiatque juventus,

    Verg. A. 7, 340.—Redundantly, giving to the dependent verb the force of an imperative, Quint. 8, prooem. 12 (v. II. A. 1. c. supra; v. also I. A. 3. a. supra).—
    c.
    Velimus.
    (α).
    In the optative sense of velim:

    sed scire velimus quod tibi nomen siet,

    Plaut. Pers. 4, 6, 18.—
    (β).
    With imperative sense (= let us, we should, etc.), Quint. 6, 3, 28 (v. I. A. 2. d. supra).—
    d.
    Velitis = velim velitis (i. e. jubeatis, jubete):

    novos consules ita cum Samnite gerere bellum velitis ut omnia ante nos bella gesta sunt,

    Liv. 9, 8, 10.—So especially in velitis jubeatis, a formula in submitting a law to the votes of the people in the comitia centuriata or tributa, let it be resolved and ordered by you:

    rogatus in haec verba populus: velitis jubeatisne haec sic fieri, si respublica populi Romani Quiritium, etc.,

    Liv. 22, 10, 2:

    velitis jubeatis, Quirites... uti de ea re Ser. Sulpicius praetor urbanus ad senatum referat, etc.,

    id. 38, 54, 3.—And parodied by Cic.:

    velitis jubeatis ut quod Cicero versum fecerit,

    Cic. Pis. 29, 72.—So in oblique discourse, vellent juberent:

    rogationem promulgavit, vellent juberent Philippo... bellum indici,

    Liv. 31, 6, 1:

    vellent juberentne se regnare,

    id. 1, 46, 1; cf.

    in the resolution of the people: plebis sic jussit: quod senatus... censeat, id volumus jubemusque,

    id. 26, 33, 14.—
    e.
    Velint, optative and redundant, Cic. Att. 11, 7, 7 (v. II. A. 1. d.); Ov. P. 1, 7, 8 (v. II. A. 1. c.).
    C.
    Vellem, as potential subjunctive, I wish, should like, should have liked, representing the wish as contrary to fact, while velim refers to a wish which may be realized:

    de Menedemo vellem verum fuisset, de regina velim verum sit,

    Cic. Att. 15, 4, 4. It is not used with imperative force; cf.:

    quod scribis, putare te... vellem scriberes, cur ita putares... tu tamen velim scribas,

    Cic. Att. 11, 24, 5.—Often quam vellem, how I wish, i. e. I wish very much; and in the same sense: nimium vellem, v. infra.
    1.
    With verb in first person.
    a.
    With inf. pres., I wish, would like, referring to present or future actions:

    videre equidem vos vellem, cum huic aurum darem,

    Plaut. Poen. 3, 3, 68:

    vellem equidem idem posse gloriari quod Cyrus,

    Cic. Sen. 10, 32:

    vellem equidem vobis placere, Quirites, sed, etc.,

    Liv. 3, 68, 9:

    quam fieri vellem meus libellus!

    Mart. 8, 72, 9.—With cuperem and optarem:

    nunc ego Triptolemi cuperem conscendere currus... Nunc ego Medeae vellem frenare dracones... Nunc ego jactandas optarem sumere pennas, etc.,

    Ov. Tr. 3, 8, 1 sqq.— [p. 2010] Rarely, I should have liked:

    tum equidem istuc os tuum inpudens videre nimium vellem!

    Ter. Eun. 3, 5, 49.—And in conditional sense:

    maerorem minui: dolorem nec potui, nec, si possem, vellem (i. e. minuere),

    Cic. Att. 12, 28, 2:

    certe ego, si sineres, titulum tibi reddere vellem,

    Ov. Tr. 4, 5, 13:

    sic nec amari quidem vellem (i. e. if I were in his place),

    Sen. Ira, 1, 20, 4.—
    b.
    With perf. inf., I wish I had:

    abiit, vah! Rogasse vellem,

    I wish I had asked him, Ter. Heaut. 5, 2, 25:

    maxime vellem semper tecum fuisse,

    Cic. Att. 8, 11, D, 5:

    quam vellem petisse ab eo quod audio Philippum impetrasse,

    id. ib. 10, 4, 10:

    non equidem vellem, quoniam nocitura fuerunt, Pieridum sacris imposuisse manum,

    Ov. Tr. 4, 1, 27:

    ante equidem summa de re statuisse, Latini, Et vellem, et fuerat melius,

    Verg. A. 11, 303. —
    c.
    With inf.-clause, the predicate being a perf. part. (v. I. B. 9. b. b, supra):

    virum me natam vellem,

    would I had been born a man! Ter. Phorm. 5, 3, 9.—
    d.
    With subj. imperf. (rare):

    quam vellem, Panaetium nostrum nobiscum haberemus,

    Cic. Rep. 1, 10, 15.—
    2.
    The subject of the dependent verb in the second person.
    a.
    With subj. imperf. (the regular construction):

    hodie igitur me videbit, ac vellem tum tu adesses,

    I wish you could be present, Cic. Att. 13, 7, 2:

    quam vellem de his etiam oratoribus tibi dicere luberet,

    I wish you would please, id. Brut. 71, 248.—
    b.
    With subj. pluperf., I wish you had:

    vellem Idibus Martiis me ad cenam invitasses,

    Cic. Fam. 12, 4, 1:

    quam vellem te ad Stoicos inclinavisses,

    id. Fin. 3, 3, 10:

    vellem suscepisses juvenem regendum,

    id. Att. 10, 6, 2:

    quam vellem Bruto studium tuum navare potuisses,

    id. ib. 15, 4, 5.—
    c.
    With ne and pluperf. subj.:

    tu vellem ne veritus esses ne parum libenter legerem tuas litteras,

    Cic. Fam. 7, 33, 2.—
    d.
    With ellipsis of verb: vera cantas, vana vellem (i. e. cantares). Plaut. Most. 3, 4, 41.—
    3.
    With verb in third person.
    a.
    With imperf. subj. (the regular construction):

    patrem atque matrem viverent vellem tibi (per ecthesin, v. I. E. b.),

    Plaut. Poen. 5, 2, 106:

    vellem adesset Antonius, modo sine advocatis,

    Cic. Phil. 1, 7, 16:

    vellem nobis hoc idem vere dicere liceret,

    id. Off. 3, 1, 1:

    vellem adesse posset Panaetius,

    id. Tusc. 1, 33, 81:

    vellem hoc esset laborare,

    id. Or. 2, 71, 287.—
    b.
    With pluperf. subj.:

    vellem aliqui ex vobis robustioribus hunc male dicendi locum suscepissent,

    Cic. Cael. 3, 7:

    vellem dictum esset ab eodem etiam de Dione,

    id. ib. 10, 23; so id. ib. 31, 74; id. Brut. 44, 163:

    quam vellem Dareus aliquid ex hac indole hausisset!

    Curt. 3, 32 (12), 26.—
    c.
    With inf.-clause.
    (α).
    With inf. pres., I wish he were:

    quam non abesse ab hujus judicio L. Vulsionem vellem!

    Cic. Clu. 70, 198:

    nunc mihi... Vellem, Maeonide, pectus inesse tuum,

    Ov. F. 2, 120.—
    (β).
    With perf. inf. or part., I wish he had, had been:

    quam vellem Menedemum invitatum!

    Ter. Heaut. 1, 2, 11:

    epistulas, quas quidem vellem mihi numquam redditas,

    Cic. Att. 11, 22, 1.—

    With ellipsis of predicate: illud quoque vellem antea (i. e. factum, or factum esse),

    Cic. Att. 11, 23, 3.—
    d.
    With ut, Cic. Sull. 1, 1; id. Fam. 7, 33, 2 (v. I. C. 1. a. supra).—
    4.
    With acc. of a neuter pronoun or of a noun:

    aliquando sentiam us nihil nobis nisi, id quod minime vellem, spiritum reliquum esse,

    Cic. Att. 9, 19, 2: tris eos libros maxime nunc vellem: apti essent ad id quod cogito, I would like to have (cf. I. E. 1. a.), id. ib. 13, 22, 2.—
    5.
    In the other persons of vellem (mostly poet.).
    a.
    Velles.
    (α).
    In optative sentences redundant, Verg. A. 11, 153 (v. II. A. 1. d.).—
    (β).
    Of an indefinite subject:

    velles eum (Senecam) suo ingenio dixisse, alieno judicio,

    Quint. 10, 1, 130.—
    b.
    Vellet.
    (α).
    In the potential sense of vellem: vellet abesse quidem;

    sed adest. Velletque videre, Non etiam sentire canum fera facta suorum,

    Ov. M. 3, 247.—
    (β).
    Conditionally:

    quis vellet tanti nuntius esse mali (i. e. if in this situation)?

    Ov. H. 12, 146.—
    c.
    Vellent.
    (α).
    In the potential sense of vellem:

    quam vellent aethere in alto Nunc of pauperiem et duros perferre labores!

    Verg. A. 6, 436.—
    (β).
    Conditionally: nec superi vellent hoc licuisse sibi, would wish, i. e. if in this situation, Mart. 4, 44, 8.
    D.
    Volam and voluero.
    1.
    In gen.: respiciendus erit sermo stipulationis, utrumne talis sit: quem voluero, an quem volam. Nam si talis fuerit quem voluero, cum semel elegerit, mutare voluntatem non poterit;

    si vero... quem volam, donec judicium dictet, mutandi potestatem habebit,

    Dig. 45, 1, 112.—
    2.
    Volam in principal sentences.
    (α).
    = Engl. future, I shall wish, etc.:

    et commeminisse hoc ego volam te,

    I shall require you to recollect this, Plaut. Curc. 4, 2, 7: cum omnia habueris, tunc habere et sapientiam voles? will you also wish to have wisdom when? etc., Sen. Ep. 17, 8.—
    (β).
    Denoting present probability: et scilicet jam me hoc voles patrem exorare, ut, etc., you doubtless wish me, etc., Ter. Heaut. 4, 3, 27.—
    3.
    In clauses dependent on predicates implying a future, generally rendered by an English present:

    quid si sors aliter quam voles evenerit?

    otherwise than as you wish, Plaut. Cas. 2, 5, 35:

    tum te, si voles, cum patriae quod debes solveris, satis diu vixisse dicito,

    then if you choose, if you will, Cic. Marcell. 9, 27:

    decedes cum voles,

    id. Att. 6, 3, 2:

    qui magis effugies eos qui volent fingere?

    those who are bent upon inventing, who will invent, falsehoods, id. ib. 8, 2, 2; cf. id. ib. 1, 1, 4; id. Verr. 2, 4, 25, § 55; id. Prov. Cons. 9, 24:

    quod voles gratum esse, rarum effice,

    Sen. Ben. 1, 14, 1; cf. id. Brev. Vit. 7, 9: si di volent, the gods permitting, August. ap. Suet. Calig. 8:

    invenies, vere si reperire voles,

    Ov. P. 3, 1, 34; cf. Hor. Ep. 1, 16, 78; Tib. 1, 4, 45.—So, voluero:

    quem (locum) si qui vitare voluerit, sex milium circuitu in oppidum pervenit,

    who wishes to avoid this spot, Caes. B. C. 2, 24.
    E.
    Si vis, parenthetically.
    1.
    If you please (cf. sis, supra init.):

    paulum opperirier, Si vis,

    Ter. Eun. 5, 2, 52:

    audi, si vis, nunc jam,

    id. Ad. 2, 1, 30:

    dic, si vis, de quo disputari velis,

    Cic. Tusc. 2, 5, 13.—
    2.
    If you wish, choose, insist upon it:

    hanc quoque jucunditatem, si vis, transfer in animum,

    Cic. Fin. 2, 4, 14:

    addam, si vis, animi, etc.,

    id. ib. 2, 27, 89:

    concedam hoc ipsum, si vis, etc.,

    id. Div. 2, 15, 34.
    F.
    Quam, with any person of the pres. indic. or subj., or imperf. subj. or future, = quamvis, in a concessive sense, virtually, however, however much.
    1.
    3 d pers. sing.:

    quod illa, quam velit sit potens, numquam impetravisset (= quamvis sit potens),

    however powerful she may be, Cic. Cael. 26, 63:

    C. Gracchus dixit, sibi in somnis Ti. fratrem visum esse dicere, quam vellet cunctaretur, tamen eodem sibi leto... esse pereundum,

    id. Div. 1, 26, 56:

    quam volet jocetur,

    id. N. D. 2, 17, 46.—
    2.
    1 st pers. plur.:

    quam volumus licet ipsi nos amemus, tamen, etc.,

    Cic. Har. Resp. 9, 19.—
    3.
    2 d pers. plur.: exspectate facinus quam vultis improbum, vincam tamen, etc., expect a crime, however wicked ( ever so wicked), etc., Cic. Verr. 2, 5, 5, § 11;

    but: hac actione quam voletis multi dicent,

    as many as you choose, id. ib. 2, 2, 42, § 102.—
    4.
    3 d pers. plur.:

    quam volent illi cedant, tamen a re publica revocabuntur,

    Cic. Phil. 2, 44, 113:

    quam volent in conviviis faceti, dicaces, etc., sint, alia fori vis est, alia triclinii,

    id. Cael. 28, 67;

    but: et ceteri quam volent magnas pecunias capere possint,

    as much money as they choose, id. Verr. 2, 2, 58, § 142.
    G.
    Volo = malo, to prefer, with a comparative clause (rare):

    quodsi in ceteris quoque studiis a multis eligere homines commodissimum quodque, quam sese uni alicui certo vellent addicere, = si se eligere mallent quam se uni addicere,

    Cic. Inv. 2, 2, 5:

    malae rei quam nullius duces esse volunt,

    Liv. 3, 68, 11:

    famaene credi velis quanta urbs a te capta sit, quam posteris quoque eam spectando esse?

    id. 25, 29, 6.
    H.
    With magis and maxime.
    1.
    Magis velle: ut tu illam salvam magis velles quam ego, you wish more than I, etc., Ter. Hec. 2, 2, 17.—
    2.
    With maxime, to wish above all, more than any thing or any one else, to be most agreeable to one, to like best, to prefer (among more than two alternatives):

    quia id maxime volo ut illi istoc confugiant,

    wish above all, Plaut. Most. 5, 1, 49; so id. Trin. 3, 2, 38:

    maxime vellem, judices, ut P. Sulla, etc.,

    Cic. Sull. 1, 1:

    caritate nos capiunt reges, consilio optimates, libertate populi, ut in comparando difficile ad eligendum sit, quid maxime velis,

    which you prefer, like best, id. Rep. 1, 35, 55; so, quemadmodum ego maxime vellem, id. Att. 13, 1, 1:

    tris eos libros maxime nunc vellem,

    above all others, id. ib. 13, 32, 2:

    alia excusanti juveni, alia recipienti futura, ita ut maxime vellet senatus responderi placuit,

    as it was most agreeable to him, Liv. 39, 47:

    si di tibi permisissent quo modo maxime velles experiri animum meum,

    in the manner most convenient to yourself, Curt. 3, 6, 12.
    K.
    In disjunctive co - ordination.
    1.
    With sive... sive:

    tu nunc, sive ego volo, seu nolo, sola me ut vivam facis,

    whether I choose or not, Plaut. Cist. 3, 14:

    itaque Campanos sive velint, sive nolint, quieturos,

    Liv. 8, 2, 13.—
    2.
    Without connectives.
    a.
    Vis tu... vis:

    congredi cum hoste liceat... vis tu mari, vis terra, vis acie, vis urbibus expugnandis experiri virtutem?

    Liv. 25, 6, 22.—
    b.
    Velim nolim.
    (α).
    Interrogatively, = utrum velim nec ne:

    velit nolit scire, difficile est,

    it is difficult to know whether he intends it or not, Cic. Q. Fr. 3, 8, 4.—
    (β).
    = seu velim seu nolim:

    ut mihi, velim nolim, sit certa quaedam tuenda sententia,

    whether I will or not, Cic. N. D. 1, 7, 17:

    velim nolim, in cognomine Scipionum haeream necesse est,

    Val. Max. 3, 7, 3:

    mors interim adest, cui velis nolis vacandum est,

    Sen. Brev. Vit. 8, 5:

    hunc ita fundatum necesse est, velit nolit, sequatur hilaritas continua,

    id. Vit. Beat. 4, 4:

    velint nolint, respondendum est... beate vivere bonum non esse,

    id. Ep. 117, 4:

    praeterea futuri principes, velint nolint, sciant, etc.,

    Plin. Pan. 20 fin. Part. and P. a.: vŏlens, entis.
    A.
    As a part. proper, retaining the meaning and construction of velle, with the force of a relative or adverbial clause.
    1.
    Agreeing with some member of the sentence ( poet. and in post-class. prose;

    rare): neque illum... multa volentem Dicere praeterea vidit (= qui multa voluit dicere),

    Verg. G. 4, 501; id. A. 2, 790:

    nec me vis ulla volentem Avertet (i. e. si adhaerere foederi volo),

    id. ib. 12, 203: decemviri, minuere volentes hujuscemodi violentiam... putaverunt, etc., intending ( who intended) to diminish such a violence, etc., Gell. 20, 1, 34:

    Milo, experiri etiamtunc volens, an ullae sibi reliquae vires adessent... rescindere quercum conatus est,

    id. 15, 16, 3:

    scio quosdam testatores, efficere volentes ne servi sui umquam ad libertatem venirent, etc., hactenus scribere solitos,

    Dig. 40, 4, 61:

    si te volentem ad prohibendum venire, deterruerit aliquis, etc.,

    ib. 43, 24, 1, § 10.—
    2.
    Abl. absol. (not ante-Aug.):

    ne cujus militis scripti nomen nisi ipso volente deleretur,

    except with his consent, Liv. 7, 41, 4; so,

    Teum ex medio cursu classem repente avertit, aut volentibus iis usurus commeatu parato hostibus, aut ipsos pro hostibus habiturus,

    with their consent, id. 37, 27, 3:

    ponuntque ferocia Poeni Corda, volente deo,

    since the god willed it, Verg. A. 1, 303: Thrasippo supplicium a se voluntaria morte exigere volente, while he was about to inflict punishment on himself, etc., Val. Max. 5, 1, ext. 2: scire volentibus immortalibus dis an Romana virtus imperium orbis mereretur, it being the will of the gods to know, etc., Flor. 1, 13, 3 (1, 7, 3): qui sciente aut volente eo ad quem res pertinet, possessionem nanciscitur, with the knowledge and consent of the person who, etc., Dig. 41, 2, 6. —
    B.
    As adj., willing, voluntary, and hence, favorably disposed (opp. invitus).
    1.
    Attributively.
    a.
    In the phrase cum dis volentibus, lit. with the willing or favoring gods, i. e. with the will, permission, or favor of the gods: dono ducite doque volentibu' cum magnis dis, Enn. ap. Cic. Off. 1, 12, 38 (Ann. v. 208 Vahl.):

    sequere hac, mea gnata, me cum dis volentibus,

    Plaut. Pers. 3, 1, 4:

    cum dis volentibus quodque bene eveniat mando tibi Mani uti illaec suovetaurilia, etc.,

    Cato, R. R. 141 (142).— And without cum, abl. absol.:

    virtute ac dis volentibus magni estis et opulenti,

    Sall. J. 14, 19.—
    b.
    Volenti animo.
    (α).
    = cupide, eagerly:

    Romae plebes litteris quae de Metello ac Mario missae erant, volenti animo de ambobus acceperant,

    Sall. J. 73, 3. —
    (β).
    On purpose, intentionally:

    consilio hanc omnes animisque volentibus urbem Adferimur,

    Verg. A. 7, 216.—
    2.
    Predicatively.
    a.
    Agreeing with the subject-nom. or subject - acc.
    (α).
    Voluntarily, willingly, [p. 2011] gladly (class.):

    (hi) divini generis appellentur... vobisque jure et lege volentes pareant,

    Cic. Univ. 11 fin.:

    quas victi ab hostibus poenas metuerant, eas ipsi volentes pendere,

    Sall. J. 76, 6:

    quia volentes in amicitiam non veniebant,

    Liv. 21, 39, 4:

    si volentes ac non coacti mansissent in amicitia,

    id. 24, 37, 7:

    quocunque loco seu volens seu invitus constitisti,

    id. 7, 40, 13:

    itaque se numquam volentem parte qua posset rerum consilio gerendarum cessurum,

    id. 22, 27, 9:

    (virtus), quidquid evenerit, feret, non patiens tantum, sed etiam volens,

    Sen. Vit. Beat. 15, 5:

    non est referre gratiam quod volens acceperis nolenti reddere,

    id. Ben. 4, 40, 4:

    volens vos Turnus adoro,

    Verg. A. 10, 677; 3, 457; 6, 146;

    12, 833: date vina volentes,

    id. ib. 8, 275: ipsa autem macie tenuant armenta volentes ( on purpose), id. G. 3, 129.—And referring to subjects denoting things: quos rami fructus, quos ipsa volentia rura Sponte tulere sua, carpsit ( spontaneously and willingly), Verg. G. 2, 500.—
    (β).
    Favorably; with propitius, favorably and kindly, referring to the gods:

    precantes Jovem ut volens propitius praebeat sacra arma pro patria,

    Liv. 24, 21, 10:

    precantibus ut volens propitiaque urbem Romanam iniret,

    id. 29, 14, 13:

    in ea arce (Victoriam) sacratam, volentem propitiamque, firmam ac stabilem fore populo Romano,

    id. 22, 37, 12; 1, 16, 3; 7, 26, 3; 24, 38, 8; Inscr. Orell. 2489 sq.—Parodied by Plautus:

    agite, bibite, festivae fores! fite mihi volentes propitiae,

    Plaut. Curc. 1, 1, 89.— Abl. absol.:

    omnia diis propitiis volentibusque ea faciemus,

    with the favor and help of the gods, Liv. 39, 16, 11 Weissenb. ad loc.:

    si (Jovem) invocem ut dexter ac volens assit,

    Quint. 4, prooem. 5.—
    b.
    Agreeing with other terms of the sentence (rare): volenti consuli causa in Pamphyliam devertendi oblata est, a welcome cause was offered to the consul, etc., Liv. 38, 15, 3:

    quod nobis volentibus facile continget,

    if we wish, Quint. 6, 2, 30:

    is Ariobarzanem volentibus Armeniis praefecit,

    to their satisfaction, Tac. A. 2, 4:

    gemis... hominem, Urse, tuum, cui dulce volenti servitium... erat,

    to whom his servitude was sweet, since he liked it, Stat. S. 2, 6, 15:

    me mea virtus, etc., fatis egere volentem,

    Verg. A. 8, 133:

    saepe ille volentem castigabat erum,

    administered kindly received rebukes, Stat. S. 2, 6, 50.—
    c.
    In the phrase aliquid mihi volenti est or putatur, etc., something is welcome, acceptable to me, pleases me (= volens habeo or accipio aliquid; cf. the Gr. Humin tauta boulomenois estin, and, mihi aliquid cupienti est; v. cupio;

    rare but class.): uti militibus exaequatus cum imperatore labos volentibus esset,

    that the equalization of labor was acceptable to the soldier, Sall. J. 100, 4:

    quia neque plebei militia volenti putabatur,

    id. ib. 84, 3 Dietsch:

    grande periculum maritumis civitatibus esse, et quibusdam volentibus novas res fore,

    that to some a change of the government would be welcome, Liv. 21, 50, 10:

    quibus bellum volentibus erat, probare exemplum,

    Tac. Agr. 18.— Impers. with subject - inf.: ceterisque remanere et in verba Vespasiani adigi volentibus fuit, to the rest it was acceptable to remain, etc., Tac. H. 3, 43.—With subject-inf. understood:

    si volentibus vobis erit, in medium profero quae... legisse memini,

    Macr. S. 7, 13, 11:

    si volentibus vobis erit, diem fabulis et epulis exigamus,

    id. ib. 1, 7; 2, 3 fin.; 6, 6 init.
    3.
    As subst. (mostly post-Aug.).
    a.
    vŏlens, entis, m., = is qui vult, in the different meanings, and often with the construction of the verb.
    (α).
    One who wishes:

    nunc cis Hiberum castra Romana esse, arcem tutam perfugiumque novas volentibus res,

    Liv. 22, 22, 11:

    consulere se volentibus vacuas aures accommodavit,

    Val. Max. 5, 8, 3:

    quid opus libertate si volentibus luxu perire non licet,

    id. 2, 9, 5:

    discere meliora volentibus promptum est,

    i. e. it depends on our own will to learn better things, Quint. 11, 11, 12:

    nec sum in hoc sollicitus, dum res ipsa volentibus discere appareat,

    to the students, id. 8, 4, 15:

    mori volentibus vis adhibita vivendi,

    Suet. Tib. 61.—
    (β).
    One who intends, is about:

    juris ignorantia non prodest acquirere volentibus,

    i. e. in the acquisition of property, Dig. 22, 6, 7:

    si quis volentem incipere uti frui prohibuit,

    one who is about to enter upon a usufruct, ib. 43, 16, 3, § 14. —
    (γ).
    One who is willing:

    non refert quid sit quod datur, nisi a volente volenti datur,

    unless it is both willingly given and received, Sen. Ben. 2, 18, 8:

    ducunt volentem fata, nolentem trahunt,

    those willing to follow, id. Ep. 107, 11.—
    (δ).
    One who consents:

    tutiusque rati volentibus quam coactis imperitare,

    to rule men with their consent, Sall. J. 102, 6:

    quippe rempublicam si a volentibus nequeat ab invitis jus expetituram,

    peaceably if they could, forcibly if they must, Liv. 3, 40, 4:

    si quis aliam rem pro alia volenti solverit,

    if one pays with the consent of the receiver, Dig. 46, 3, 46:

    nulla injuria est quae in volentem fiat,

    ib. 47, 10, 1, § 5.—
    (ε).
    One who does a thing voluntarily:

    pecuniam etiam a volentibus acceperant,

    the contributions of money were voluntary, Vell. 2, 62, 3:

    parce, puer, stimulis... (solis equi) Sponte sua properant. Labor est inhibere volentis (i. e. properare),

    Ov. M. 2, 128.—
    (ζ).
    Volens = bene volens: munificus nemo habebatur nisi pariter volens, unless he was just as kindly disposed, sc. as he was liberal, Sall. J. 103, 6.—Often referring to a previously mentioned noun:

    hunc cape consiliis socium et conjunge volentem,

    and unite with him, since he wishes it, Verg. A. 5, 712; so may be taken Ov. M. 2, 128 (v. e).—
    b.
    In the neutr. plur. (volentia) rare, always with dat., things pleasing, acceptable:

    Pompeius multis suspitionibus volentia plebi facturus habebatur,

    that he would do what pleased the common people, Sall. H. 4, 31 Dietsch:

    haec atque talia plebi volentia fuere,

    Tac. A. 15, 36 Draeg. ad loc. al.:

    iique Muciano volentia rescripsere,

    id. H. 3, 52.—Hence, adv.: vŏlenter, willingly, App. M. 6, p. 178, 4.
    2.
    vŏlo, āvi, ātum ( part. gen. plur. volantūm, Verg. A. 6, 728; Lucr. 2, 1083), 1, v. n. [Sanscr. val-, to turn one's self, etc.; cf.: vŏlucer, vēlox, and vol- in velivolus], to fly.
    I.
    Lit.: ex alto... laeva volavit avis, Enn. ap. Cic. Div. 1, 48, 107 (Ann. v. 95 Vahl.):

    aves,

    Lucr. 6, 742:

    accipitres,

    id. 4, 1010:

    corvi,

    id. 2, 822:

    altam supra volat ardea nubem,

    Verg. G. 1, 364:

    volat ille per aëra magnum Remigio alarum,

    id. A. 1, 300:

    columbae venere volantes,

    id. ib. 6, 191; Prop. 2, 30 (3, 28), 30; Juv. 8, 251:

    apes,

    Ov. A. A. 1, 96; cf. Plin. 10, 38, 54, § 112:

    volasse eum (Antonium), non iter fecisse diceres,

    Cic. Phil. 10, 5, 11.—Prov.:

    sine pennis volare haud facile est,

    Plaut. Poen. 4, 2, 49.—
    2.
    P. a. as subst.: vŏlantes, ĭum, comm., the birds ( poet.), Lucr. 2, 1083; Verg. A. 6, 239; 6, 728.—
    II.
    Transf., to fly, i. e. to move swiftly like one flying, to fleet, speed, hasten along:

    i sane... vola curriculo,

    Plaut. Pers. 2, 2, 17; cf.:

    per summa levis volat aequora curru,

    Verg. A. 5, 819:

    medios volat ecce per hostes Vectus equo spumante Saces,

    id. ib. 12, 650:

    illa (Argo) volat,

    Ov. H. 6, 66:

    currus,

    Verg. G. 3, 181:

    axis,

    id. ib. 3, 107:

    nubes,

    Lucr. 5, 254:

    fulmina,

    id. 2, 213:

    tempestates,

    id. 6, 612:

    telum,

    id. 1, 971; cf. Sall. J. 60, 2; Verg. A. 9, 698; Liv. 26, 44, 7 al.:

    litterae Capuam ad Pompeium volare dicebantur,

    Cic. Att. 2, 19, 3:

    volat aetas,

    id. Tusc. 1, 31, 76:

    hora,

    Sen. Hippol. 1141:

    fama,

    Verg. A. 3, 121:

    et semel emissum volat irrevocabile verbum,

    Hor. Ep. 1, 18, 71.— Poet., with inf.:

    ast Erebi virgo ditem volat aethere Memphim Praecipere et Phariā venientem pellere terrā,

    Val. Fl. 4, 407.
    3.
    vŏlo, ōnis, m. [1. volo], a volunteer, first applied to the slaves who, after the battle at Cannæ, were enrolled upon their own expressed desire to serve (cf. Liv. 22, 57, 11; Val. Max. 7, 6, 1):

    volones dicti sunt milites, qui post Cannensem cladem usque ad octo milia, cum essent servi, voluntarie se ad militiam obtulere,

    Paul. Diac. p. 370:

    volones, quia sponte hoc voluerunt, appellati,

    Macr. S. 1, 11, 30:

    vetus miles tironi, liber voloni sese exaequari sineret,

    Liv. 23, 35, 6; 23, 32, 1; Capitol. Anton. Phil. 21, 6; Macr. S. 1, 11, 30.

    Lewis & Short latin dictionary > volo

  • 42 Historical Portugal

       Before Romans described western Iberia or Hispania as "Lusitania," ancient Iberians inhabited the land. Phoenician and Greek trading settlements grew up in the Tagus estuary area and nearby coasts. Beginning around 202 BCE, Romans invaded what is today southern Portugal. With Rome's defeat of Carthage, Romans proceeded to conquer and rule the western region north of the Tagus, which they named Roman "Lusitania." In the fourth century CE, as Rome's rule weakened, the area experienced yet another invasion—Germanic tribes, principally the Suevi, who eventually were Christianized. During the sixth century CE, the Suevi kingdom was superseded by yet another Germanic tribe—the Christian Visigoths.
       A major turning point in Portugal's history came in 711, as Muslim armies from North Africa, consisting of both Arab and Berber elements, invaded the Iberian Peninsula from across the Straits of Gibraltar. They entered what is now Portugal in 714, and proceeded to conquer most of the country except for the far north. For the next half a millennium, Islam and Muslim presence in Portugal left a significant mark upon the politics, government, language, and culture of the country.
       Islam, Reconquest, and Portugal Created, 714-1140
       The long frontier struggle between Muslim invaders and Christian communities in the north of the Iberian peninsula was called the Reconquista (Reconquest). It was during this struggle that the first dynasty of Portuguese kings (Burgundian) emerged and the independent monarchy of Portugal was established. Christian forces moved south from what is now the extreme north of Portugal and gradually defeated Muslim forces, besieging and capturing towns under Muslim sway. In the ninth century, as Christian forces slowly made their way southward, Christian elements were dominant only in the area between Minho province and the Douro River; this region became known as "territorium Portu-calense."
       In the 11th century, the advance of the Reconquest quickened as local Christian armies were reinforced by crusading knights from what is now France and England. Christian forces took Montemor (1034), at the Mondego River; Lamego (1058); Viseu (1058); and Coimbra (1064). In 1095, the king of Castile and Léon granted the country of "Portu-cale," what became northern Portugal, to a Burgundian count who had emigrated from France. This was the foundation of Portugal. In 1139, a descendant of this count, Afonso Henriques, proclaimed himself "King of Portugal." He was Portugal's first monarch, the "Founder," and the first of the Burgundian dynasty, which ruled until 1385.
       The emergence of Portugal in the 12th century as a separate monarchy in Iberia occurred before the Christian Reconquest of the peninsula. In the 1140s, the pope in Rome recognized Afonso Henriques as king of Portugal. In 1147, after a long, bloody siege, Muslim-occupied Lisbon fell to Afonso Henriques's army. Lisbon was the greatest prize of the 500-year war. Assisting this effort were English crusaders on their way to the Holy Land; the first bishop of Lisbon was an Englishman. When the Portuguese captured Faro and Silves in the Algarve province in 1248-50, the Reconquest of the extreme western portion of the Iberian peninsula was complete—significantly, more than two centuries before the Spanish crown completed the Reconquest of the eastern portion by capturing Granada in 1492.
       Consolidation and Independence of Burgundian Portugal, 1140-1385
       Two main themes of Portugal's early existence as a monarchy are the consolidation of control over the realm and the defeat of a Castil-ian threat from the east to its independence. At the end of this period came the birth of a new royal dynasty (Aviz), which prepared to carry the Christian Reconquest beyond continental Portugal across the straits of Gibraltar to North Africa. There was a variety of motives behind these developments. Portugal's independent existence was imperiled by threats from neighboring Iberian kingdoms to the north and east. Politics were dominated not only by efforts against the Muslims in
       Portugal (until 1250) and in nearby southern Spain (until 1492), but also by internecine warfare among the kingdoms of Castile, Léon, Aragon, and Portugal. A final comeback of Muslim forces was defeated at the battle of Salado (1340) by allied Castilian and Portuguese forces. In the emerging Kingdom of Portugal, the monarch gradually gained power over and neutralized the nobility and the Church.
       The historic and commonplace Portuguese saying "From Spain, neither a good wind nor a good marriage" was literally played out in diplomacy and war in the late 14th-century struggles for mastery in the peninsula. Larger, more populous Castile was pitted against smaller Portugal. Castile's Juan I intended to force a union between Castile and Portugal during this era of confusion and conflict. In late 1383, Portugal's King Fernando, the last king of the Burgundian dynasty, suddenly died prematurely at age 38, and the Master of Aviz, Portugal's most powerful nobleman, took up the cause of independence and resistance against Castile's invasion. The Master of Aviz, who became King João I of Portugal, was able to obtain foreign assistance. With the aid of English archers, Joao's armies defeated the Castilians in the crucial battle of Aljubarrota, on 14 August 1385, a victory that assured the independence of the Portuguese monarchy from its Castilian nemesis for several centuries.
       Aviz Dynasty and Portugal's First Overseas Empire, 1385-1580
       The results of the victory at Aljubarrota, much celebrated in Portugal's art and monuments, and the rise of the Aviz dynasty also helped to establish a new merchant class in Lisbon and Oporto, Portugal's second city. This group supported King João I's program of carrying the Reconquest to North Africa, since it was interested in expanding Portugal's foreign commerce and tapping into Muslim trade routes and resources in Africa. With the Reconquest against the Muslims completed in Portugal and the threat from Castile thwarted for the moment, the Aviz dynasty launched an era of overseas conquest, exploration, and trade. These efforts dominated Portugal's 15th and 16th centuries.
       The overseas empire and age of Discoveries began with Portugal's bold conquest in 1415 of the Moroccan city of Ceuta. One royal member of the 1415 expedition was young, 21-year-old Prince Henry, later known in history as "Prince Henry the Navigator." His part in the capture of Ceuta won Henry his knighthood and began Portugal's "Marvelous Century," during which the small kingdom was counted as a European and world power of consequence. Henry was the son of King João I and his English queen, Philippa of Lancaster, but he did not inherit the throne. Instead, he spent most of his life and his fortune, and that of the wealthy military Order of Christ, on various imperial ventures and on voyages of exploration down the African coast and into the Atlantic. While mythology has surrounded Henry's controversial role in the Discoveries, and this role has been exaggerated, there is no doubt that he played a vital part in the initiation of Portugal's first overseas empire and in encouraging exploration. He was naturally curious, had a sense of mission for Portugal, and was a strong leader. He also had wealth to expend; at least a third of the African voyages of the time were under his sponsorship. If Prince Henry himself knew little science, significant scientific advances in navigation were made in his day.
       What were Portugal's motives for this new imperial effort? The well-worn historical cliche of "God, Glory, and Gold" can only partly explain the motivation of a small kingdom with few natural resources and barely 1 million people, which was greatly outnumbered by the other powers it confronted. Among Portuguese objectives were the desire to exploit known North African trade routes and resources (gold, wheat, leather, weaponry, and other goods that were scarce in Iberia); the need to outflank the Muslim world in the Mediterranean by sailing around Africa, attacking Muslims en route; and the wish to ally with Christian kingdoms beyond Africa. This enterprise also involved a strategy of breaking the Venetian spice monopoly by trading directly with the East by means of discovering and exploiting a sea route around Africa to Asia. Besides the commercial motives, Portugal nurtured a strong crusading sense of Christian mission, and various classes in the kingdom saw an opportunity for fame and gain.
       By the time of Prince Henry's death in 1460, Portugal had gained control of the Atlantic archipelagos of the Azores and Madeiras, begun to colonize the Cape Verde Islands, failed to conquer the Canary Islands from Castile, captured various cities on Morocco's coast, and explored as far as Senegal, West Africa, down the African coast. By 1488, Bar-tolomeu Dias had rounded the Cape of Good Hope in South Africa and thereby discovered the way to the Indian Ocean.
       Portugal's largely coastal African empire and later its fragile Asian empire brought unexpected wealth but were purchased at a high price. Costs included wars of conquest and defense against rival powers, manning the far-flung navel and trade fleets and scattered castle-fortresses, and staffing its small but fierce armies, all of which entailed a loss of skills and population to maintain a scattered empire. Always short of capital, the monarchy became indebted to bankers. There were many defeats beginning in the 16th century at the hands of the larger imperial European monarchies (Spain, France, England, and Holland) and many attacks on Portugal and its strung-out empire. Typically, there was also the conflict that arose when a tenuously held world empire that rarely if ever paid its way demanded finance and manpower Portugal itself lacked.
       The first 80 years of the glorious imperial era, the golden age of Portugal's imperial power and world influence, was an African phase. During 1415-88, Portuguese navigators and explorers in small ships, some of them caravelas (caravels), explored the treacherous, disease-ridden coasts of Africa from Morocco to South Africa beyond the Cape of Good Hope. By the 1470s, the Portuguese had reached the Gulf of Guinea and, in the early 1480s, what is now Angola. Bartolomeu Dias's extraordinary voyage of 1487-88 to South Africa's coast and the edge of the Indian Ocean convinced Portugal that the best route to Asia's spices and Christians lay south, around the tip of southern Africa. Between 1488 and 1495, there was a hiatus caused in part by domestic conflict in Portugal, discussion of resources available for further conquests beyond Africa in Asia, and serious questions as to Portugal's capacity to reach beyond Africa. In 1495, King Manuel and his council decided to strike for Asia, whatever the consequences. In 1497-99, Vasco da Gama, under royal orders, made the epic two-year voyage that discovered the sea route to western India (Asia), outflanked Islam and Venice, and began Portugal's Asian empire. Within 50 years, Portugal had discovered and begun the exploitation of its largest colony, Brazil, and set up forts and trading posts from the Middle East (Aden and Ormuz), India (Calicut, Goa, etc.), Malacca, and Indonesia to Macau in China.
       By the 1550s, parts of its largely coastal, maritime trading post empire from Morocco to the Moluccas were under siege from various hostile forces, including Muslims, Christians, and Hindi. Although Moroccan forces expelled the Portuguese from the major coastal cities by 1550, the rival European monarchies of Castile (Spain), England, France, and later Holland began to seize portions of her undermanned, outgunned maritime empire.
       In 1580, Phillip II of Spain, whose mother was a Portuguese princess and who had a strong claim to the Portuguese throne, invaded Portugal, claimed the throne, and assumed control over the realm and, by extension, its African, Asian, and American empires. Phillip II filled the power vacuum that appeared in Portugal following the loss of most of Portugal's army and its young, headstrong King Sebastião in a disastrous war in Morocco. Sebastiao's death in battle (1578) and the lack of a natural heir to succeed him, as well as the weak leadership of the cardinal who briefly assumed control in Lisbon, led to a crisis that Spain's strong monarch exploited. As a result, Portugal lost its independence to Spain for a period of 60 years.
       Portugal under Spanish Rule, 1580-1640
       Despite the disastrous nature of Portugal's experience under Spanish rule, "The Babylonian Captivity" gave birth to modern Portuguese nationalism, its second overseas empire, and its modern alliance system with England. Although Spain allowed Portugal's weakened empire some autonomy, Spanish rule in Portugal became increasingly burdensome and unacceptable. Spain's ambitious imperial efforts in Europe and overseas had an impact on the Portuguese as Spain made greater and greater demands on its smaller neighbor for manpower and money. Portugal's culture underwent a controversial Castilianization, while its empire became hostage to Spain's fortunes. New rival powers England, France, and Holland attacked and took parts of Spain's empire and at the same time attacked Portugal's empire, as well as the mother country.
       Portugal's empire bore the consequences of being attacked by Spain's bitter enemies in what was a form of world war. Portuguese losses were heavy. By 1640, Portugal had lost most of its Moroccan cities as well as Ceylon, the Moluccas, and sections of India. With this, Portugal's Asian empire was gravely weakened. Only Goa, Damão, Diu, Bombay, Timor, and Macau remained and, in Brazil, Dutch forces occupied the northeast.
       On 1 December 1640, long commemorated as a national holiday, Portuguese rebels led by the duke of Braganza overthrew Spanish domination and took advantage of Spanish weakness following a more serious rebellion in Catalonia. Portugal regained independence from Spain, but at a price: dependence on foreign assistance to maintain its independence in the form of the renewal of the alliance with England.
       Restoration and Second Empire, 1640-1822
       Foreign affairs and empire dominated the restoration era and aftermath, and Portugal again briefly enjoyed greater European power and prestige. The Anglo-Portuguese Alliance was renewed and strengthened in treaties of 1642, 1654, and 1661, and Portugal's independence from Spain was underwritten by English pledges and armed assistance. In a Luso-Spanish treaty of 1668, Spain recognized Portugal's independence. Portugal's alliance with England was a marriage of convenience and necessity between two monarchies with important religious, cultural, and social differences. In return for legal, diplomatic, and trade privileges, as well as the use during war and peace of Portugal's great Lisbon harbor and colonial ports for England's navy, England pledged to protect Portugal and its scattered empire from any attack. The previously cited 17th-century alliance treaties were renewed later in the Treaty of Windsor, signed in London in 1899. On at least 10 different occasions after 1640, and during the next two centuries, England was central in helping prevent or repel foreign invasions of its ally, Portugal.
       Portugal's second empire (1640-1822) was largely Brazil-oriented. Portuguese colonization, exploitation of wealth, and emigration focused on Portuguese America, and imperial revenues came chiefly from Brazil. Between 1670 and 1740, Portugal's royalty and nobility grew wealthier on funds derived from Brazilian gold, diamonds, sugar, tobacco, and other crops, an enterprise supported by the Atlantic slave trade and the supply of African slave labor from West Africa and Angola. Visitors today can see where much of that wealth was invested: Portugal's rich legacy of monumental architecture. Meanwhile, the African slave trade took a toll in Angola and West Africa.
       In continental Portugal, absolutist monarchy dominated politics and government, and there was a struggle for position and power between the monarchy and other institutions, such as the Church and nobility. King José I's chief minister, usually known in history as the marquis of Pombal (ruled 1750-77), sharply suppressed the nobility and the
       Church (including the Inquisition, now a weak institution) and expelled the Jesuits. Pombal also made an effort to reduce economic dependence on England, Portugal's oldest ally. But his successes did not last much beyond his disputed time in office.
       Beginning in the late 18th century, the European-wide impact of the French Revolution and the rise of Napoleon placed Portugal in a vulnerable position. With the monarchy ineffectively led by an insane queen (Maria I) and her indecisive regent son (João VI), Portugal again became the focus of foreign ambition and aggression. With England unable to provide decisive assistance in time, France—with Spain's consent—invaded Portugal in 1807. As Napoleon's army under General Junot entered Lisbon meeting no resistance, Portugal's royal family fled on a British fleet to Brazil, where it remained in exile until 1821. In the meantime, Portugal's overseas empire was again under threat. There was a power vacuum as the monarch was absent, foreign armies were present, and new political notions of liberalism and constitutional monarchy were exciting various groups of citizens.
       Again England came to the rescue, this time in the form of the armies of the duke of Wellington. Three successive French invasions of Portugal were defeated and expelled, and Wellington succeeded in carrying the war against Napoleon across the Portuguese frontier into Spain. The presence of the English army, the new French-born liberal ideas, and the political vacuum combined to create revolutionary conditions. The French invasions and the peninsular wars, where Portuguese armed forces played a key role, marked the beginning of a new era in politics.
       Liberalism and Constitutional Monarchy, 1822-1910
       During 1807-22, foreign invasions, war, and civil strife over conflicting political ideas gravely damaged Portugal's commerce, economy, and novice industry. The next terrible blow was the loss of Brazil in 1822, the jewel in the imperial crown. Portugal's very independence seemed to be at risk. In vain, Portugal sought to resist Brazilian independence by force, but in 1825 it formally acknowledged Brazilian independence by treaty.
       Portugal's slow recovery from the destructive French invasions and the "war of independence" was complicated by civil strife over the form of constitutional monarchy that best suited Portugal. After struggles over these issues between 1820 and 1834, Portugal settled somewhat uncertainly into a moderate constitutional monarchy whose constitution (Charter of 1826) lent it strong political powers to exert a moderating influence between the executive and legislative branches of the government. It also featured a new upper middle class based on land ownership and commerce; a Catholic Church that, although still important, lived with reduced privileges and property; a largely African (third) empire to which Lisbon and Oporto devoted increasing spiritual and material resources, starting with the liberal imperial plans of 1836 and 1851, and continuing with the work of institutions like the Lisbon Society of Geography (established 1875); and a mass of rural peasants whose bonds to the land weakened after 1850 and who began to immigrate in increasing numbers to Brazil and North America.
       Chronic military intervention in national politics began in 19th-century Portugal. Such intervention, usually commencing with coups or pronunciamentos (military revolts), was a shortcut to the spoils of political office and could reflect popular discontent as well as the power of personalities. An early example of this was the 1817 golpe (coup) attempt of General Gomes Freire against British military rule in Portugal before the return of King João VI from Brazil. Except for a more stable period from 1851 to 1880, military intervention in politics, or the threat thereof, became a feature of the constitutional monarchy's political life, and it continued into the First Republic and the subsequent Estado Novo.
       Beginning with the Regeneration period (1851-80), Portugal experienced greater political stability and economic progress. Military intervention in politics virtually ceased; industrialization and construction of railroads, roads, and bridges proceeded; two political parties (Regenerators and Historicals) worked out a system of rotation in power; and leading intellectuals sparked a cultural revival in several fields. In 19th-century literature, there was a new golden age led by such figures as Alexandre Herculano (historian), Eça de Queirós (novelist), Almeida Garrett (playwright and essayist), Antero de Quental (poet), and Joaquim Oliveira Martins (historian and social scientist). In its third overseas empire, Portugal attempted to replace the slave trade and slavery with legitimate economic activities; to reform the administration; and to expand Portuguese holdings beyond coastal footholds deep into the African hinterlands in West, West Central, and East Africa. After 1841, to some extent, and especially after 1870, colonial affairs, combined with intense nationalism, pressures for economic profit in Africa, sentiment for national revival, and the drift of European affairs would make or break Lisbon governments.
       Beginning with the political crisis that arose out of the "English Ultimatum" affair of January 1890, the monarchy became discredtted and identified with the poorly functioning government, political parties splintered, and republicanism found more supporters. Portugal participated in the "Scramble for Africa," expanding its African holdings, but failed to annex territory connecting Angola and Mozambique. A growing foreign debt and state bankruptcy as of the early 1890s damaged the constitutional monarchy's reputation, despite the efforts of King Carlos in diplomacy, the renewal of the alliance in the Windsor Treaty of 1899, and the successful if bloody colonial wars in the empire (1880-97). Republicanism proclaimed that Portugal's weak economy and poor society were due to two historic institutions: the monarchy and the Catholic Church. A republic, its stalwarts claimed, would bring greater individual liberty; efficient, if more decentralized government; and a stronger colonial program while stripping the Church of its role in both society and education.
       As the monarchy lost support and republicans became more aggressive, violence increased in politics. King Carlos I and his heir Luís were murdered in Lisbon by anarchist-republicans on 1 February 1908. Following a military and civil insurrection and fighting between monarchist and republican forces, on 5 October 1910, King Manuel II fled Portugal and a republic was proclaimed.
       First Parliamentary Republic, 1910-26
       Portugal's first attempt at republican government was the most unstable, turbulent parliamentary republic in the history of 20th-century Western Europe. During a little under 16 years of the republic, there were 45 governments, a number of legislatures that did not complete normal terms, military coups, and only one president who completed his four-year term in office. Portuguese society was poorly prepared for this political experiment. Among the deadly legacies of the monarchy were a huge public debt; a largely rural, apolitical, and illiterate peasant population; conflict over the causes of the country's misfortunes; and lack of experience with a pluralist, democratic system.
       The republic had some talented leadership but lacked popular, institutional, and economic support. The 1911 republican constitution established only a limited democracy, as only a small portion of the adult male citizenry was eligible to vote. In a country where the majority was Catholic, the republic passed harshly anticlerical laws, and its institutions and supporters persecuted both the Church and its adherents. During its brief disjointed life, the First Republic drafted important reform plans in economic, social, and educational affairs; actively promoted development in the empire; and pursued a liberal, generous foreign policy. Following British requests for Portugal's assistance in World War I, Portugal entered the war on the Allied side in March 1916 and sent armies to Flanders and Portuguese Africa. Portugal's intervention in that conflict, however, was too costly in many respects, and the ultimate failure of the republic in part may be ascribed to Portugal's World War I activities.
       Unfortunately for the republic, its time coincided with new threats to Portugal's African possessions: World War I, social and political demands from various classes that could not be reconciled, excessive military intervention in politics, and, in particular, the worst economic and financial crisis Portugal had experienced since the 16th and 17th centuries. After the original Portuguese Republican Party (PRP, also known as the "Democrats") splintered into three warring groups in 1912, no true multiparty system emerged. The Democrats, except for only one or two elections, held an iron monopoly of electoral power, and political corruption became a major issue. As extreme right-wing dictatorships elsewhere in Europe began to take power in Italy (1922), neighboring Spain (1923), and Greece (1925), what scant popular support remained for the republic collapsed. Backed by a right-wing coalition of landowners from Alentejo, clergy, Coimbra University faculty and students, Catholic organizations, and big business, career military officers led by General Gomes da Costa executed a coup on 28 May 1926, turned out the last republican government, and established a military government.
       The Estado Novo (New State), 1926-74
       During the military phase (1926-32) of the Estado Novo, professional military officers, largely from the army, governed and administered Portugal and held key cabinet posts, but soon discovered that the military possessed no magic formula that could readily solve the problems inherited from the First Republic. Especially during the years 1926-31, the military dictatorship, even with its political repression of republican activities and institutions (military censorship of the press, political police action, and closure of the republic's rowdy parliament), was characterized by similar weaknesses: personalism and factionalism; military coups and political instability, including civil strife and loss of life; state debt and bankruptcy; and a weak economy. "Barracks parliamentarism" was not an acceptable alternative even to the "Nightmare Republic."
       Led by General Óscar Carmona, who had replaced and sent into exile General Gomes da Costa, the military dictatorship turned to a civilian expert in finance and economics to break the budget impasse and bring coherence to the disorganized system. Appointed minister of finance on 27 April 1928, the Coimbra University Law School professor of economics Antônio de Oliveira Salazar (1889-1970) first reformed finance, helped balance the budget, and then turned to other concerns as he garnered extraordinary governing powers. In 1930, he was appointed interim head of another key ministry (Colonies) and within a few years had become, in effect, a civilian dictator who, with the military hierarchy's support, provided the government with coherence, a program, and a set of policies.
       For nearly 40 years after he was appointed the first civilian prime minister in 1932, Salazar's personality dominated the government. Unlike extreme right-wing dictators elsewhere in Europe, Salazar was directly appointed by the army but was never endorsed by a popular political party, street militia, or voter base. The scholarly, reclusive former Coimbra University professor built up what became known after 1932 as the Estado Novo ("New State"), which at the time of its overthrow by another military coup in 1974, was the longest surviving authoritarian regime in Western Europe. The system of Salazar and the largely academic and technocratic ruling group he gathered in his cabinets was based on the central bureaucracy of the state, which was supported by the president of the republic—always a senior career military officer, General Óscar Carmona (1928-51), General Craveiro Lopes (1951-58), and Admiral Américo Tómaz (1958-74)—and the complicity of various institutions. These included a rubber-stamp legislature called the National Assembly (1935-74) and a political police known under various names: PVDE (1932-45), PIDE (1945-69),
       and DGS (1969-74). Other defenders of the Estado Novo security were paramilitary organizations such as the National Republican Guard (GNR); the Portuguese Legion (PL); and the Portuguese Youth [Movement]. In addition to censorship of the media, theater, and books, there was political repression and a deliberate policy of depoliticization. All political parties except for the approved movement of regime loyalists, the União Nacional or (National Union), were banned.
       The most vigorous and more popular period of the New State was 1932-44, when the basic structures were established. Never monolithic or entirely the work of one person (Salazar), the New State was constructed with the assistance of several dozen top associates who were mainly academics from law schools, some technocrats with specialized skills, and a handful of trusted career military officers. The 1933 Constitution declared Portugal to be a "unitary, corporative Republic," and pressures to restore the monarchy were resisted. Although some of the regime's followers were fascists and pseudofascists, many more were conservative Catholics, integralists, nationalists, and monarchists of different varieties, and even some reactionary republicans. If the New State was authoritarian, it was not totalitarian and, unlike fascism in Benito Mussolini's Italy or Adolf Hitler's Germany, it usually employed the minimum of violence necessary to defeat what remained a largely fractious, incoherent opposition.
       With the tumultuous Second Republic and the subsequent civil war in nearby Spain, the regime felt threatened and reinforced its defenses. During what Salazar rightly perceived as a time of foreign policy crisis for Portugal (1936-45), he assumed control of the Ministry of Foreign Affairs. From there, he pursued four basic foreign policy objectives: supporting the Nationalist rebels of General Francisco Franco in the Spanish Civil War (1936-39) and concluding defense treaties with a triumphant Franco; ensuring that General Franco in an exhausted Spain did not enter World War II on the Axis side; maintaining Portuguese neutrality in World War II with a post-1942 tilt toward the Allies, including granting Britain and the United States use of bases in the Azores Islands; and preserving and protecting Portugal's Atlantic Islands and its extensive, if poor, overseas empire in Africa and Asia.
       During the middle years of the New State (1944-58), many key Salazar associates in government either died or resigned, and there was greater social unrest in the form of unprecedented strikes and clandestine Communist activities, intensified opposition, and new threatening international pressures on Portugal's overseas empire. During the earlier phase of the Cold War (1947-60), Portugal became a steadfast, if weak, member of the US-dominated North Atlantic Treaty Organization alliance and, in 1955, with American support, Portugal joined the United Nations (UN). Colonial affairs remained a central concern of the regime. As of 1939, Portugal was the third largest colonial power in the world and possessed territories in tropical Africa (Angola, Mozambique, Guinea-Bissau, and São Tomé and Príncipe Islands) and the remnants of its 16th-century empire in Asia (Goa, Damão, Diu, East Timor, and Macau). Beginning in the early 1950s, following the independence of India in 1947, Portugal resisted Indian pressures to decolonize Portuguese India and used police forces to discourage internal opposition in its Asian and African colonies.
       The later years of the New State (1958-68) witnessed the aging of the increasingly isolated but feared Salazar and new threats both at home and overseas. Although the regime easily overcame the brief oppositionist threat from rival presidential candidate General Humberto Delgado in the spring of 1958, new developments in the African and Asian empires imperiled the authoritarian system. In February 1961, oppositionists hijacked the Portuguese ocean liner Santa Maria and, in following weeks, African insurgents in northern Angola, although they failed to expel the Portuguese, gained worldwide media attention, discredited the New State, and began the 13-year colonial war. After thwarting a dissident military coup against his continued leadership, Salazar and his ruling group mobilized military repression in Angola and attempted to develop the African colonies at a faster pace in order to ensure Portuguese control. Meanwhile, the other European colonial powers (Britain, France, Belgium, and Spain) rapidly granted political independence to their African territories.
       At the time of Salazar's removal from power in September 1968, following a stroke, Portugal's efforts to maintain control over its colonies appeared to be successful. President Americo Tomás appointed Dr. Marcello Caetano as Salazar's successor as prime minister. While maintaining the New State's basic structures, and continuing the regime's essential colonial policy, Caetano attempted wider reforms in colonial administration and some devolution of power from Lisbon, as well as more freedom of expression in Lisbon. Still, a great deal of the budget was devoted to supporting the wars against the insurgencies in Africa. Meanwhile in Asia, Portuguese India had fallen when the Indian army invaded in December 1961. The loss of Goa was a psychological blow to the leadership of the New State, and of the Asian empire only East Timor and Macau remained.
       The Caetano years (1968-74) were but a hiatus between the waning Salazar era and a new regime. There was greater political freedom and rapid economic growth (5-6 percent annually to late 1973), but Caetano's government was unable to reform the old system thoroughly and refused to consider new methods either at home or in the empire. In the end, regime change came from junior officers of the professional military who organized the Armed Forces Movement (MFA) against the Caetano government. It was this group of several hundred officers, mainly in the army and navy, which engineered a largely bloodless coup in Lisbon on 25 April 1974. Their unexpected action brought down the 48-year-old New State and made possible the eventual establishment and consolidation of democratic governance in Portugal, as well as a reorientation of the country away from the Atlantic toward Europe.
       Revolution of Carnations, 1974-76
       Following successful military operations of the Armed Forces Movement against the Caetano government, Portugal experienced what became known as the "Revolution of Carnations." It so happened that during the rainy week of the military golpe, Lisbon flower shops were featuring carnations, and the revolutionaries and their supporters adopted the red carnation as the common symbol of the event, as well as of the new freedom from dictatorship. The MFA, whose leaders at first were mostly little-known majors and captains, proclaimed a three-fold program of change for the new Portugal: democracy; decolonization of the overseas empire, after ending the colonial wars; and developing a backward economy in the spirit of opportunity and equality. During the first 24 months after the coup, there was civil strife, some anarchy, and a power struggle. With the passing of the Estado Novo, public euphoria burst forth as the new provisional military government proclaimed the freedoms of speech, press, and assembly, and abolished censorship, the political police, the Portuguese Legion, Portuguese Youth, and other New State organizations, including the National Union. Scores of political parties were born and joined the senior political party, the Portuguese Community Party (PCP), and the Socialist Party (PS), founded shortly before the coup.
       Portugal's Revolution of Carnations went through several phases. There was an attempt to take control by radical leftists, including the PCP and its allies. This was thwarted by moderate officers in the army, as well as by the efforts of two political parties: the PS and the Social Democrats (PPD, later PSD). The first phase was from April to September 1974. Provisional president General Antonio Spínola, whose 1974 book Portugal and the Future had helped prepare public opinion for the coup, met irresistible leftist pressures. After Spinola's efforts to avoid rapid decolonization of the African empire failed, he resigned in September 1974. During the second phase, from September 1974 to March 1975, radical military officers gained control, but a coup attempt by General Spínola and his supporters in Lisbon in March 1975 failed and Spínola fled to Spain.
       In the third phase of the Revolution, March-November 1975, a strong leftist reaction followed. Farm workers occupied and "nationalized" 1.1 million hectares of farmland in the Alentejo province, and radical military officers in the provisional government ordered the nationalization of Portuguese banks (foreign banks were exempted), utilities, and major industries, or about 60 percent of the economic system. There were power struggles among various political parties — a total of 50 emerged—and in the streets there was civil strife among labor, military, and law enforcement groups. A constituent assembly, elected on 25 April 1975, in Portugal's first free elections since 1926, drafted a democratic constitution. The Council of the Revolution (CR), briefly a revolutionary military watchdog committee, was entrenched as part of the government under the constitution, until a later revision. During the chaotic year of 1975, about 30 persons were killed in political frays while unstable provisional governments came and went. On 25 November 1975, moderate military forces led by Colonel Ramalho Eanes, who later was twice elected president of the republic (1976 and 1981), defeated radical, leftist military groups' revolutionary conspiracies.
       In the meantime, Portugal's scattered overseas empire experienced a precipitous and unprepared decolonization. One by one, the former colonies were granted and accepted independence—Guinea-Bissau (September 1974), Cape Verde Islands (July 1975), and Mozambique (July 1975). Portugal offered to turn over Macau to the People's Republic of China, but the offer was refused then and later negotiations led to the establishment of a formal decolonization or hand-over date of 1999. But in two former colonies, the process of decolonization had tragic results.
       In Angola, decolonization negotiations were greatly complicated by the fact that there were three rival nationalist movements in a struggle for power. The January 1975 Alvor Agreement signed by Portugal and these three parties was not effectively implemented. A bloody civil war broke out in Angola in the spring of 1975 and, when Portuguese armed forces withdrew and declared that Angola was independent on 11 November 1975, the bloodshed only increased. Meanwhile, most of the white Portuguese settlers from Angola and Mozambique fled during the course of 1975. Together with African refugees, more than 600,000 of these retornados ("returned ones") went by ship and air to Portugal and thousands more to Namibia, South Africa, Brazil, Canada, and the United States.
       The second major decolonization disaster was in Portugal's colony of East Timor in the Indonesian archipelago. Portugal's capacity to supervise and control a peaceful transition to independence in this isolated, neglected colony was limited by the strength of giant Indonesia, distance from Lisbon, and Portugal's revolutionary disorder and inability to defend Timor. In early December 1975, before Portugal granted formal independence and as one party, FRETILIN, unilaterally declared East Timor's independence, Indonesia's armed forces invaded, conquered, and annexed East Timor. Indonesian occupation encountered East Timorese resistance, and a heavy loss of life followed. The East Timor question remained a contentious international issue in the UN, as well as in Lisbon and Jakarta, for more than 20 years following Indonesia's invasion and annexation of the former colony of Portugal. Major changes occurred, beginning in 1998, after Indonesia underwent a political revolution and allowed a referendum in East Timor to decide that territory's political future in August 1999. Most East Timorese chose independence, but Indonesian forces resisted that verdict until
       UN intervention in September 1999. Following UN rule for several years, East Timor attained full independence on 20 May 2002.
       Consolidation of Democracy, 1976-2000
       After several free elections and record voter turnouts between 25 April 1975 and June 1976, civil war was averted and Portugal's second democratic republic began to stabilize. The MFA was dissolved, the military were returned to the barracks, and increasingly elected civilians took over the government of the country. The 1976 Constitution was revised several times beginning in 1982 and 1989, in order to reempha-size the principle of free enterprise in the economy while much of the large, nationalized sector was privatized. In June 1976, General Ram-alho Eanes was elected the first constitutional president of the republic (five-year term), and he appointed socialist leader Dr. Mário Soares as prime minister of the first constitutional government.
       From 1976 to 1985, Portugal's new system featured a weak economy and finances, labor unrest, and administrative and political instability. The difficult consolidation of democratic governance was eased in part by the strong currency and gold reserves inherited from the Estado Novo, but Lisbon seemed unable to cope with high unemployment, new debt, the complex impact of the refugees from Africa, world recession, and the agitation of political parties. Four major parties emerged from the maelstrom of 1974-75, except for the Communist Party, all newly founded. They were, from left to right, the Communists (PCP); the Socialists (PS), who managed to dominate governments and the legislature but not win a majority in the Assembly of the Republic; the Social Democrats (PSD); and the Christian Democrats (CDS). During this period, the annual growth rate was low (l-2 percent), and the nationalized sector of the economy stagnated.
       Enhanced economic growth, greater political stability, and more effective central government as of 1985, and especially 1987, were due to several developments. In 1977, Portugal applied for membership in the European Economic Community (EEC), now the European Union (EU) since 1993. In January 1986, with Spain, Portugal was granted membership, and economic and financial progress in the intervening years has been significantly influenced by the comparatively large investment, loans, technology, advice, and other assistance from the EEC. Low unemployment, high annual growth rates (5 percent), and moderate inflation have also been induced by the new political and administrative stability in Lisbon. Led by Prime Minister Cavaco Silva, an economist who was trained abroad, the PSD's strong organization, management, and electoral support since 1985 have assisted in encouraging economic recovery and development. In 1985, the PSD turned the PS out of office and won the general election, although they did not have an absolute majority of assembly seats. In 1986, Mário Soares was elected president of the republic, the first civilian to hold that office since the First Republic. In the elections of 1987 and 1991, however, the PSD was returned to power with clear majorities of over 50 percent of the vote.
       Although the PSD received 50.4 percent of the vote in the 1991 parliamentary elections and held a 42-seat majority in the Assembly of the Republic, the party began to lose public support following media revelations regarding corruption and complaints about Prime Minister Cavaco Silva's perceived arrogant leadership style. President Mário Soares voiced criticism of the PSD's seemingly untouchable majority and described a "tyranny of the majority." Economic growth slowed down. In the parliamentary elections of 1995 and the presidential election of 1996, the PSD's dominance ended for the time being. Prime Minister Antônio Guterres came to office when the PS won the October 1995 elections, and in the subsequent presidential contest, in January 1996, socialist Jorge Sampaio, the former mayor of Lisbon, was elected president of the republic, thus defeating Cavaco Silva's bid. Young and popular, Guterres moved the PS toward the center of the political spectrum. Under Guterres, the PS won the October 1999 parliamentary elections. The PS defeated the PSD but did not manage to win a clear, working majority of seats, and this made the PS dependent upon alliances with smaller parties, including the PCP.
       In the local elections in December 2001, the PSD's criticism of PS's heavy public spending allowed the PSD to take control of the key cities of Lisbon, Oporto, and Coimbra. Guterres resigned, and parliamentary elections were brought forward from 2004 to March 2002. The PSD won a narrow victory with 40 percent of the votes, and Jose Durão Barroso became prime minister. Having failed to win a majority of the seats in parliament forced the PSD to govern in coalition with the right-wing Popular Party (PP) led by Paulo Portas. Durão Barroso set about reducing government spending by cutting the budgets of local authorities, freezing civil service hiring, and reviving the economy by accelerating privatization of state-owned enterprises. These measures provoked a 24-hour strike by public-sector workers. Durão Barroso reacted with vows to press ahead with budget-cutting measures and imposed a wage freeze on all employees earning more than €1,000, which affected more than one-half of Portugal's work force.
       In June 2004, Durão Barroso was invited by Romano Prodi to succeed him as president of the European Commission. Durão Barroso accepted and resigned the prime ministership in July. Pedro Santana Lopes, the leader of the PSD, became prime minister. Already unpopular at the time of Durão Barroso's resignation, the PSD-led government became increasingly unpopular under Santana Lopes. A month-long delay in the start of the school year and confusion over his plan to cut taxes and raise public-sector salaries, eroded confidence even more. By November, Santana Lopes's government was so unpopular that President Jorge Sampaio was obliged to dissolve parliament and hold new elections, two years ahead of schedule.
       Parliamentary elections were held on 20 February 2005. The PS, which had promised the electorate disciplined and transparent governance, educational reform, the alleviation of poverty, and a boost in employment, won 45 percent of the vote and the majority of the seats in parliament. The leader of the PS, José Sôcrates became prime minister on 12 March 2005. In the regularly scheduled presidential elections held on 6 January 2006, the former leader of the PSD and prime minister, Aníbal Cavaco Silva, won a narrow victory and became president on 9 March 2006. With a mass protest, public teachers' strike, and street demonstrations in March 2008, Portugal's media, educational, and social systems experienced more severe pressures. With the spreading global recession beginning in September 2008, Portugal's economic and financial systems became more troubled.
       Owing to its geographic location on the southwestern most edge of continental Europe, Portugal has been historically in but not of Europe. Almost from the beginning of its existence in the 12th century as an independent monarchy, Portugal turned its back on Europe and oriented itself toward the Atlantic Ocean. After carving out a Christian kingdom on the western portion of the Iberian peninsula, Portuguese kings gradually built and maintained a vast seaborne global empire that became central to the way Portugal understood its individuality as a nation-state. While the creation of this empire allows Portugal to claim an unusual number of "firsts" or distinctions in world and Western history, it also retarded Portugal's economic, social, and political development. It can be reasonably argued that the Revolution of 25 April 1974 was the most decisive event in Portugal's long history because it finally ended Portugal's oceanic mission and view of itself as an imperial power. After the 1974 Revolution, Portugal turned away from its global mission and vigorously reoriented itself toward Europe. Contemporary Portugal is now both in and of Europe.
       The turn toward Europe began immediately after 25 April 1974. Portugal granted independence to its African colonies in 1975. It was admitted to the European Council and took the first steps toward accession to the European Economic Community (EEC) in 1976. On 28 March 1977, the Portuguese government officially applied for EEC membership. Because of Portugal's economic and social backwardness, which would require vast sums of EEC money to overcome, negotiations for membership were long and difficult. Finally, a treaty of accession was signed on 12 June 1985. Portugal officially joined the EEC (the European Union [EU] since 1993) on 1 January 1986. Since becoming a full-fledged member of the EU, Portugal has been steadily overcoming the economic and social underdevelopment caused by its imperial past and is becoming more like the rest of Europe.
       Membership in the EU has speeded up the structural transformation of Portugal's economy, which actually began during the Estado Novo. Investments made by the Estado Novo in Portugal's economy began to shift employment out of the agricultural sector, which, in 1950, accounted for 50 percent of Portugal's economically active population. Today, only 10 percent of the economically active population is employed in the agricultural sector (the highest among EU member states); 30 percent in the industrial sector (also the highest among EU member states); and 60 percent in the service sector (the lowest among EU member states). The economically active population numbers about 5,000,000 employed, 56 percent of whom are women. Women workers are the majority of the workforce in the agricultural and service sectors (the highest among the EU member states). The expansion of the service sector has been primarily in health care and education. Portugal has had the lowest unemployment rates among EU member states, with the overall rate never being more than 10 percent of the active population. Since joining the EU, the number of employers increased from 2.6 percent to 5.8 percent of the active population; self-employed from 16 to 19 percent; and employees from 65 to 70 percent. Twenty-six percent of the employers are women. Unemployment tends to hit younger workers in industry and transportation, women employed in domestic service, workers on short-term contracts, and poorly educated workers. Salaried workers earn only 63 percent of the EU average, and hourly workers only one-third to one-half of that earned by their EU counterparts. Despite having had the second highest growth of gross national product (GNP) per inhabitant (after Ireland) among EU member states, the above data suggest that while much has been accomplished in terms of modernizing the Portuguese economy, much remains to be done to bring Portugal's economy up to the level of the "average" EU member state.
       Membership in the EU has also speeded up changes in Portuguese society. Over the last 30 years, coastalization and urbanization have intensified. Fully 50 percent of Portuguese live in the coastal urban conurbations of Lisbon, Oporto, Braga, Aveiro, Coimbra, Viseu, Évora, and Faro. The Portuguese population is one of the oldest among EU member states (17.3 percent are 65 years of age or older) thanks to a considerable increase in life expectancy at birth (77.87 years for the total population, 74.6 years for men, 81.36 years for women) and one of the lowest birthrates (10.59 births/1,000) in Europe. Family size averages 2.8 persons per household, with the strict nuclear family (one or two generations) in which both parents work being typical. Common law marriages, cohabitating couples, and single-parent households are more and more common. The divorce rate has also increased. "Youth Culture" has developed. The young have their own meeting places, leisure-time activities, and nightlife (bars, clubs, and discos).
       All Portuguese citizens, whether they have contributed or not, have a right to an old-age pension, invalidity benefits, widowed persons' pension, as well as payments for disabilities, children, unemployment, and large families. There is a national minimum wage (€385 per month), which is low by EU standards. The rapid aging of Portugal's population has changed the ratio of contributors to pensioners to 1.7, the lowest in the EU. This has created deficits in Portugal's social security fund.
       The adult literacy rate is about 92 percent. Illiteracy is still found among the elderly. Although universal compulsory education up to grade 9 was achieved in 1980, only 21.2 percent of the population aged 25-64 had undergone secondary education, compared to an EU average of 65.7 percent. Portugal's higher education system currently consists of 14 state universities and 14 private universities, 15 state polytechnic institutions, one Catholic university, and one military academy. All in all, Portugal spends a greater percentage of its state budget on education than most EU member states. Despite this high level of expenditure, the troubled Portuguese education system does not perform well. Early leaving and repetition rates are among the highest among EU member states.
       After the Revolution of 25 April 1974, Portugal created a National Health Service, which today consists of 221 hospitals and 512 medical centers employing 33,751 doctors and 41,799 nurses. Like its education system, Portugal's medical system is inefficient. There are long waiting lists for appointments with specialists and for surgical procedures.
       Structural changes in Portugal's economy and society mean that social life in Portugal is not too different from that in other EU member states. A mass consumption society has been created. Televisions, telephones, refrigerators, cars, music equipment, mobile phones, and personal computers are commonplace. Sixty percent of Portuguese households possess at least one automobile, and 65 percent of Portuguese own their own home. Portuguese citizens are more aware of their legal rights than ever before. This has resulted in a trebling of the number of legal proceeding since 1960 and an eight-fold increase in the number of lawyers. In general, Portuguese society has become more permissive and secular; the Catholic Church and the armed forces are much less influential than in the past. Portugal's population is also much more culturally, religiously, and ethnically diverse, a consequence of the coming to Portugal of hundreds of thousands of immigrants, mainly from former African colonies.
       Portuguese are becoming more cosmopolitan and sophisticated through the impact of world media, the Internet, and the World Wide Web. A prime case in point came in the summer and early fall of 1999, with the extraordinary events in East Timor and the massive Portuguese popular responses. An internationally monitored referendum in East Timor, Portugal's former colony in the Indonesian archipelago and under Indonesian occupation from late 1975 to summer 1999, resulted in a vote of 78.5 percent for rejecting integration with Indonesia and for independence. When Indonesian prointegration gangs, aided by the Indonesian military, responded to the referendum with widespread brutality and threatened to reverse the verdict of the referendum, there was a spontaneous popular outpouring of protest in the cities and towns of Portugal. An avalanche of Portuguese e-mail fell on leaders and groups in the UN and in certain countries around the world as Portugal's diplomats, perhaps to compensate for the weak initial response to Indonesian armed aggression in 1975, called for the protection of East Timor as an independent state and for UN intervention to thwart Indonesian action. Using global communications networks, the Portuguese were able to mobilize UN and world public opinion against Indonesian actions and aided the eventual independence of East Timor on 20 May 2002.
       From the Revolution of 25 April 1974 until the 1990s, Portugal had a large number of political parties, one of the largest Communist parties in western Europe, frequent elections, and endemic cabinet instability. Since the 1990s, the number of political parties has been dramatically reduced and cabinet stability increased. Gradually, the Portuguese electorate has concentrated around two larger parties, the right-of-center Social Democrats (PSD) and the left-of-center Socialist (PS). In the 1980s, these two parties together garnered 65 percent of the vote and 70 percent of the seats in parliament. In 2005, these percentages had risen to 74 percent and 85 percent, respectively. In effect, Portugal is currently a two-party dominant system in which the two largest parties — PS and PSD—alternate in and out of power, not unlike the rotation of the two main political parties (the Regenerators and the Historicals) during the last decades (1850s to 1880s) of the liberal constitutional monarchy. As Portugal's democracy has consolidated, turnout rates for the eligible electorate have declined. In the 1970s, turnout was 85 percent. In Portugal's most recent parliamentary election (2005), turnout had fallen to 65 percent of the eligible electorate.
       Portugal has benefited greatly from membership in the EU, and whatever doubts remain about the price paid for membership, no Portuguese government in the near future can afford to sever this connection. The vast majority of Portuguese citizens see membership in the EU as a "good thing" and strongly believe that Portugal has benefited from membership. Only the Communist Party opposed membership because it reduces national sovereignty, serves the interests of capitalists not workers, and suffers from a democratic deficit. Despite the high level of support for the EU, Portuguese voters are increasingly not voting in elections for the European Parliament, however. Turnout for European Parliament elections fell from 40 percent of the eligible electorate in the 1999 elections to 38 percent in the 2004 elections.
       In sum, Portugal's turn toward Europe has done much to overcome its backwardness. However, despite the economic, social, and political progress made since 1986, Portugal has a long way to go before it can claim to be on a par with the level found even in Spain, much less the rest of western Europe. As Portugal struggles to move from underde-velopment, especially in the rural areas away from the coast, it must keep in mind the perils of too rapid modern development, which could damage two of its most precious assets: its scenery and environment. The growth and future prosperity of the economy will depend on the degree to which the government and the private sector will remain stewards of clean air, soil, water, and other finite resources on which the tourism industry depends and on which Portugal's world image as a unique place to visit rests. Currently, Portugal is investing heavily in renewable energy from solar, wind, and wave power in order to account for about 50 percent of its electricity needs by 2010. Portugal opened the world's largest solar power plant and the world's first commercial wave power farm in 2006.
       An American documentary film on Portugal produced in the 1970s described this little country as having "a Past in Search of a Future." In the years after the Revolution of 25 April 1974, it could be said that Portugal is now living in "a Present in Search of a Future." Increasingly, that future lies in Europe as an active and productive member of the EU.

    Historical dictionary of Portugal > Historical Portugal

  • 43 bonae

    bŏnus (old form dŭonus, Carm. Sall. ap. Varr. L. L. 7, § 26 Mull.; cf. Paul. ex Fest. p. 67 Mull.), a, um, adj. [for duonus, cf. bellum, bis, and cf. root dvi-; hence deidô, deos], good; comp. melior, us [cf. Gr. mala, mallon], better; sup. optimus ( optumus, ante-class. and often class.) [root opof ops, opes; cf. copia, apiscor], best.
    I.
    Attributively.
    A.
    As adjunct of nouns denoting persons.
    1.
    Vir bonus.
    (α).
    A man morally good (kalos kagathos):

    quoniam boni me viri pauperant, improbi alunt,

    Plaut. Poen. 5, 4, 60:

    omnibus virtutibus instructos et ornatos tum sapientes, tum viros bonos dicimus,

    Cic. Tusc. 5, 10, 28:

    ille vir bonus qui... intolerabili dolore lacerari potius quam aut officium prodat aut fidem,

    id. Ac. 2, 8, 23:

    sive vir bonus est is qui prodest quibus potest, nocet nemini, certe istum virum bonum non facile reperimus,

    id. Off. 3, 15, 64:

    qui se ita gerunt ut eorum probitas, fides, integritas, etc.... hos viros bonos... appellandos putemus,

    id. Lael. 5, 19:

    non intellegunt se de callido homine loqui, non de bono viro,

    id. Att. 7, 2, 4:

    ut quisque est vir optimus, ita difficillime esse alios improbos suspicatur,

    id. Q. Fr. 1, 1, 4, § 12:

    nec enim melior vir fuit Africano quisquam, nec clarior,

    id. Lael. 2, 6; id. Leg. 1, 14, 41; 1, 18, 48; id. Planc. 4, 9; id. Par. 3, 1, 21; id. Marcell. 6, 20; id. Fam. 7, 21; id. Off. 2, 16, 57.—
    (β).
    An honest man:

    justitia, ex qua viri boni nominantur,

    Cic. Off. 1, 7, 21; 1, 44, 155; 2, 11, 39; 2, 12, 42; 2, 20, 71;

    3, 12, 50: cum is sponsionem fecisset ni vir bonus esset,

    id. ib. 3, 19, 77:

    quoniam Demosthenes nec vir bonus esset, nec bene meritus de civitate,

    id. Opt. Gen. 7, 20; cf. id. Rosc. Am. 40, 116.—
    (γ).
    A man of good standing in the community:

    id viri boni arbitratu deducetur,

    Cato, R. R. 143; so id. ib. 149:

    tuam partem viri bono arbitratu... dari oportet,

    Dig. 17, 1, [p. 244] 35;

    37, 6, 2, § 2: quem voles virum bonum nominato,

    Cic. Verr. 2, 4, 25, § 55:

    vir bonus est... quo res sponsore, et quo causae teste tenentur,

    Hor. Ep. 1, 16, 40.—Hence, ironically of wealthy men:

    praetores jus dicunt, aediles ludos parant, viri boni usuras perscribunt,

    Cic. Att. 9, 12, 3.—
    (δ).
    Ironically of bad men:

    sed eccum lenonem Lycum, bonum virum,

    Plaut. Poen. 5, 5, 52; Ter. Eun. 5, 3, 9; 4, 3, 18; id. Ad. 3, 4, 30:

    expectabam quinam isti viri boni testes hujus manifesto deprehensi veneni dicerentur,

    Cic. Cael. 26, 63:

    nam socer ejus, vir multum bonus est,

    id. Agr. 3, 3, 13;

    so especially in addresses (mostly comic.): age tu, illuc procede, bone vir!

    Plaut. Capt. 5, 2, 1; id. Curc. 5, 2, 12; id. Ps. 4, 7, 48; id. Pers. 5, 2, 11; Ter. And. 3, 5, 10; 5, 2, 5; id. Ad. 4, 2, 17; id. Eun. 5, 2, 11:

    quid tu, vir optime? Ecquid habes quod dicas?

    Cic. Rosc. Am. 36, 104.—
    (ε).
    Sometimes boni viri = boni, in the sense of optimates (v. I. A. 3.):

    bonis viris quid juris reliquit tribunatus C. Gracchi?

    Cic. Leg. 3, 9, 20.—
    (ζ).
    As a conventional courtesy:

    homines optimi non intellegunt, etc.,

    Cic. Fin. 1, 7, 25:

    bone accusator,

    id. Rosc. Am. 21, 58:

    sic illum amicum vocasti, quomodo omnes candidatos bonos viros dicimus,

    gentlemen, Sen. Ep. 3, 1.—For bonus vir, a good husband, v. 3.; and for vir optimus, as a laudatory epithet, v. 5.—
    2.
    Boni homines (rare) = boni, better classes of society, v. II. A. 3:

    in foro infimo boni homines atque dites ambulant,

    Plaut. Curc. 4, 1, 14.—
    3.
    With nouns denoting persons in regard to their functions, offices, occupations, and qualities, denoting excellence:

    bonus consul,

    Liv. 4, 40, 6; 22, 39, 2 (different: consules duos, bonos quidem, sed dumtaxat bonos, amisimus, consuls of good sentiments, almost = bad consuls, Cic. ad Brut. 1, 3, 4):

    boni tribuni plebis,

    Cic. Phil. 1, 10, 25:

    bonus senator,

    id. Prov. Cons. 15, 37:

    senator bonus,

    id. Dom. 4, 8:

    bonus judex,

    id. Verr. 2, 4, 15, § 34:

    bonus augur (ironically),

    id. Phil. 2, 32, 80:

    bonus vates,

    Plaut. Mil. 3, 3, 27:

    bonus imperator,

    Sall. C. 60, 4:

    bonus dux,

    Quint. 12, 1, 43 (cf. trop.:

    naturam, optimam ducem,

    the best guide, Cic. Sen. 2, 5):

    bonus miles,

    Sall. C. 60, 4; Sen. Vit. Beat. 15, 5:

    bonus orator,

    Cic. Fin. 1, 3, 10:

    optimus orator,

    id. Opt. Gen. 1, 3:

    poeta bonus,

    id. de Or. 1, 3, 11; 2, 46, 194; id. Fin. 1, 3, 10:

    scriptor bonus,

    Quint. 10, 1, 104:

    bonus advocatus,

    id. 5, 13, 10:

    bonus defensor,

    id. 5, 13, 3:

    bonus altercator,

    a good debater, id. 6, 4, 10:

    bonus praeceptor,

    id. 5, 13, 44; 10, 5, 22:

    bonus gubernator,

    Cic. Ac. 2, 31, 100:

    optimus opifex,

    Hor. S. 1, 3, 133:

    sutor bonus,

    id. ib. 1, 3, 125:

    actor optimus,

    Cic. Sest. 57, 122:

    cantor optimus est modulator,

    Hor. S. 1, 3, 130:

    melior gladiator,

    Ov. Tr. 4, 6, 33: agricola (colonus, dominus) bonus, Cato, R. R. prooem.; Cic. Sen. 16, 56:

    bonus paterfamilias,

    a thrifty head of the house, Nep. Att. 13, 1:

    bonus servus,

    Plaut. Trin. 4, 3, 58; id. Am. 2, 1, 46; id. Men. 5, 6, 1; Cic. Mil. 22, 58:

    dominus bonus,

    Cato, R. R. 14:

    bonus custos,

    Plaut. Truc. 4, 3, 38.—Ironically, Ter. Phorm. 2, 1, 57:

    filius bonus,

    Plaut. Am. 3, 4, 9:

    patres,

    Quint. 11, 3, 178:

    parens,

    id. 6, prooem. 4: bonus (melior, optimus), viz. a good husband, Cic. Inv. 1, 31, 51 sq.; Liv. 1, 9, 15:

    uxor melior,

    Cic. Inv. 1, 31, 52:

    amicus,

    id. Fam. 2, 15, 3:

    amicus optimus,

    Plaut. Cas. 3, 3, 18:

    optimus testis,

    Cic. Fam. 7, 27, 2:

    auctor, in two senses,

    good authority, id. Att. 5, 12, 3;

    and = bonus scriptor (post-class.),

    Quint. 10, 1, 74.—Esp.:

    bonus civis (rarely civis bonus): in re publica ea velle quae tranquilla et honesta sint: talem enim solemus et sentire bonum civem et dicere, Cic.-Off. 1, 34, 124: eaque est summa ratio et sapientia boni civis, commoda civium non divellere, atque omnes aequitate eadem continere,

    id. ib. 2, 23, 83:

    eum esse civem et fidelem et bonum,

    Plaut. Pers. 1, 2, 15; Cic. Fam. 2, 8, 2; 1, 9, 10; 3, 12, 1; 6, 6, 11; id. Off. 1, 44, 155; Liv. 22, 39, 3; Sall. H. Fragm. 1, 10 Dietsch:

    optimus et fortissimus civis,

    Cic. Fam. 12, 2, 3; id. Sest. 17, 39.—
    4.
    Bonus and optimus as epithets of the gods.
    (α).
    In gen.:

    sed te bonus Mercurius perdat,

    Plaut. Cas. 2, 3, 23:

    fata... bonique divi,

    Hor. C. 4, 2, 38:

    divis orte bonis,

    id. ib. 4, 5, 1:

    O bone deus!

    Scrib. Comp. 84 fin.: BONORVM DEORVM, Inscr. ap. Cic. N. D. 3, 34, 84: totidem, pater optime, dixi, Tu mihi da cives, referring to Jupiter, Ov. M. 7, 627.—
    (β).
    Optimus Maximus, a standing epithet of Jupiter:

    (Juppiter) a majoribus nostris Optimus Maximus (nominatur), et quidem ante optimus, id est beneficentissimus, quam Maximus,

    Cic. N. D. 2, 25, 64:

    Jovem optimum et maximum ob eas res appellant, non quod, etc.,

    id. ib. 3, 36, 87:

    in templo Jovis Optimi Maximi,

    id. Sest. 56, 129; id. Prov. Cons. 9, 22:

    nutu Jovis Optimi Maximi,

    id. Cat. 3, 9, 21; Liv. 1, 12, 7; id. 6, 16, 2.—
    (γ).
    Di boni, O di boni, expressing indignation, sorrow, or surprise:

    di boni, hunc visitavi antidhac!

    Plaut. Ep. 4, 1, 16:

    di boni, boni quid porto!

    Ter. And. 2, 2, 1:

    di boni, quid hoc morbi est,

    id. Eun. 2, 1, 19; id. Heaut. 2, 3, 13; id. Ad. 3, 3, 86:

    alter, O di boni, quam taeter incedebat!

    Cic. Sest. 8, 19; id. Brut. 84, 288; id. Phil. 2, 8, 20; 2, 32, 80; id. Att. 1, 16, 5; 14, 21, 2; Val. Max. 3, 5, 1; Sen. Vit. Beat. 2, 3.—
    (δ).
    Bona Dea, etc., v. 6.—
    5.
    Optimus as a laudatory epithet.
    (α).
    Vir optimus:

    per vos nobis, per optimos viros optimis civibus periculum inferre conantur,

    Cic. Sest. 1, 2:

    virum optimum et constantissimum M. Cispium,

    id. ib. 35, 76:

    fratrem meum, virum optimum, fortissimum,

    id. ib.:

    consolabor hos praesentes, viros optimos,

    id. Balb. 19, 44; id. Planc. 21, 51; 23, 55; id. Mil. 14, 38; id. Marcell. 4, 10; id. Att. 5, 1, 5; Hor. S. 1, 6, 53.—
    (β).
    Femina bona, optima:

    tua conjunx bona femina,

    Cic. Phil. 3, 6, 16:

    hujus sanctissimae feminae atque optimae pater,

    id. ib. —
    (γ).
    Senex, pater, frater, etc.:

    optimus: parentes ejus, prudentissimi atque optimi senis,

    Cic. Planc. 41, 97:

    insuevit pater optimus hoc me,

    Hor. S. 1, 4, 105; 2, 1, 12:

    C. Marcelli, fratris optimi,

    Cic. Fam. 4, 7, 6; id. Q. Fr. 2, 6 (8), 2; 2, 4, 2.—
    (δ).
    With proper names ( poet.):

    optimus Vergilius,

    Hor. S. 1, 6, 54:

    Maecenas optimus,

    id. ib. 1, 5, 27:

    optime Quinti,

    id. Ep. 1, 16, 1.—
    (ε).
    Esp. as an epithet of the Roman emperors:

    quid tam civile, tam senatorium quam illud, additum a nobis Optimi cognomen?

    Plin. Pan. 2, 7:

    gratias, inquit, ago, optime Princeps!

    Sen. Tranq. 14. 4:

    ex epistula optimi imperatoris Antonini,

    Gai. Inst. 1, 102; cf.:

    bene te patriae pater optime Caesar,

    Ov. F. 2, 637:

    optime Romulae Custos gentis,

    Hor. C. 4, 5, 1.—
    6.
    Bonus and Bona, names of deities.
    (α).
    Bona Dea, the goddess of Chastity, whose temple could not be entered by males (cf. Macr. S. 1, 12; Lact. 1, 22):

    Bonae Deae pulvinaribus,

    Cic. Pis. 39, 95; id. Mil. 31, 86; id. Fam. 1, 9, 15; cf.

    in mal. part.,

    Juv. 2, 86 sq.; 6, 314 sq.; 6, 335 sq.—
    (β).
    Bonus Eventus, Varr. R. R. 1, 1 med.; Amm. 29, 6, 19; Inscr. Orell. 907; 1780 sq.—
    (γ).
    Bona Fortuna:

    si bona Fortuna veniat, ne intromiseris,

    Plaut. Aul. 1, 3, 22:

    Bonae Fortunae (signum),

    Cic. Verr. 2, 4, 3, § 7:

    FORTVNAE BONAE DOMESTICAE,

    Inscr. Orell. 1743 sq. —
    (δ).
    Bona Spes:

    Spes Bona, obsecro, subventa mihi,

    Plaut. Rud. 1, 4, 12:

    BONAE SPEI,

    Aug. Inscr. Grut. 1075, 1.—
    (ε).
    BONA MENS, Inscr. Orell. 1818 sqq.:

    Mens Bona, si qua dea es, tua me in sacraria dono,

    Prop. 3, 24, 19.
    B.
    With nouns denoting things.
    1.
    Things concrete, denoting excellence:

    navis bona dicitur non quae pretiosis coloribus picta est... sed stabilis et firma,

    Sen. Ep. 76, 13:

    gladium bonum dices, non cui auratus est balteus, etc., sed cui et ad secandum subtilis acies est, et, etc.,

    id. ib. 76, 14:

    id vinum erit lene et bono colore,

    Cato, R. R. 109; Lucr. 2, 418; Ov. Am. 2, 7, 9:

    tabulas... collocare in bono lumine,

    Cic. Brut. 75, 261: ex quavis olea oleum... bonum fieri potest. Cato, R. R. 3:

    per aestatem boves aquam bonam et liquidam bibant semper curato,

    id. ib. 73; cf.:

    bonae aquae, ironically compared to wine,

    Prop. 2, 33 (3, 31), 28:

    praedium bonum caelum habeat,

    good temperature, Cato, R. R. 1:

    bona tempestate,

    in good weather, Cic. Q. Fr. 2, 2, 4:

    (praedium) solo bono valeat,

    by good soil, Cato, R. R. 1:

    bonae (aedes) cum curantur male,

    Plaut. Most. 1, 2, 24:

    villam bonam,

    Cic. Off. 3, 13, 55:

    bonus pons,

    Cat. 17, 5:

    scyphi optimi (= optime facti),

    Cic. Verr. 2, 4, 14, § 32:

    perbona toreumata,

    id. ib. 2, 4, 18, §

    38: bona domicilia,

    comfortable residences, id. N. D. 2, 37, 95:

    agrum Meliorem nemo habet,

    Ter. Heaut. 1, 1, 12:

    fundum meliorem,

    Cic. Inv. 1, 31, 52: fundos optimos et fructuosissimos, id. Agr. 3, 4, 14:

    equus melior,

    id. Inv. 1, 31, 52:

    bona cena,

    Cat. 13, 3:

    boni nummi,

    good, not counterfeit, Plaut. As. 3, 3, 144; Cic. Off. 3, 23, 91:

    super omnia vultus accessere boni,

    good looks, Ov. M. 8, 678:

    mulier bona forma,

    of a fine form, Ter. Heaut. 3, 2, 13:

    equus formae melioris,

    Hor. S. 2, 7, 52:

    tam bona cervix, simul ac jussero, demetur,

    fine, beautiful, Suet. Calig. 33:

    fruges bonae,

    Cat. 34, 19:

    ova suci melioris,

    of better flavor, Hor. S. 2, 4, 13.— Trop.:

    animus aequus optimum est aerumnae condimentum,

    Plaut. Rud. 2, 3, 71: bona dextra, a lucky hand (cf.:

    bonum omen, 2. e.),

    Quint. 6, 3, 69:

    scio te bona esse voce, ne clama nimis,

    good, sound, loud voice, Plaut. Most. 3, 1, 43; so,

    bona firmaque vox,

    Quint. 11, 3, 13.—
    2.
    Things abstract.
    a.
    Of physical well-being:

    ut si qui neget sine bona valetudine posse bene vivi,

    Cic. Inv. 1, 51, 93; Sen. Vit. Beat. 22, 2; Lucr. 3, 102; Val. Max. 2, 5, 6; Quint. 10, 3, 26; 11, 2, 35 et saep.:

    non bonus somnus de prandio est,

    Plaut. Most. 3, 2, 8:

    bona aetas,

    prime of life, Cic. Sen. 14, 48:

    optima aetate,

    id. Fam. 10, 3, 3.—Ironically:

    bona, inquis, aetate, etc.,

    Sen. Ep. 76, 1.—
    b.
    Of the mind and soul:

    meliore esse sensu,

    Cic. Sest. 21, 47:

    optima indoles,

    id. Fin. 5, 22, 61:

    bona conscientia,

    Quint. 6, 1, 33; 9, 2, 93; Sen. Vit. Beat. 20, 5:

    bono ingenio me esse ornatam quam auro multo mavolo,

    with a good heart, Plaut. Poen. 1, 2, 91; id. Stich. 1, 21, 59; Sall. C. 10, 5:

    mens melior,

    Ter. Ad. 3, 3, 78; Cic. Phil. 3, 5, 13; Liv. 39, 16, 5; Sen. Ben. 1, 11, 4; id. Ep. 10, 4; Pers. 2, 8; Petr. 61.—Personified, Prop. 3 (4), 24, 19; Ov. Am. 1, 2, 31:

    duos optimae indolis filios,

    Val. Max. 5, 7, 2; Sen. Ben. 6, 16, 6; Quint. 1, 2, 5:

    bonum consilium,

    Plaut. Merc. 2, 3, 6; id. Rud. 4, 3, 18; Cic. Off. 1, 33, 121:

    bona voluntas,

    a good purpose, Quint. 12, 11, 31:

    memoria bona,

    Cic. Att. 8, 4, 2:

    bona ratio cum perdita... confligit,

    id. Cat. 2, 11, 25:

    bonae rationes,

    Ter. Ad. 5, 3, 50:

    pronuntiatio bona,

    Auct. Her. 3, 15, 27.—
    c.
    Of moral relations:

    ego si bonam famam mihi servasso, sat ero dives,

    Plaut. Most. 1, 3, 71; Cic. Sest. 66, 139; Liv. 6, 11, 7; Hor. S. 1, 2, 61 (cf. Cic. Att. 7, 26, 1;

    v. e. infra): si ego in causa tam bona cessi tribuni plebis furori,

    Cic. Sest. 16, 36; id. Planc. 36, 87; Ov. M. 5, 220:

    fac, sis, bonae frugi sies,

    of good, regular habits, Plaut. Curc. 4, 2, 35; id. Cas. 2, 4, 5; 2, 5, 19; id. Ps. 1, 5, 53; id. Truc. 1, 1, 13; id. Capt. 5, 2, 3 sq. (v. frux, II. B. 1. b.): vilicus disciplina bona utatur. Cato, R. R. 5:

    bona studia,

    moral pursuits, Auct. Her. 4, 17, 25:

    quidquid vita meliore parasti,

    Hor. S. 2, 3, 15: ad spem mortis melioris, an honorable death; so as an epithet of religious exercises:

    Juppiter, te bonas preces precor,

    Cato, R. R. 134; 139.—
    d.
    Of external, artistic, and literary value and usefulness:

    bono usui estis nulli,

    Plaut. Curc. 4, 2, 15:

    Optumo optume optumam operam das,

    id. Am. 1, 1, 122:

    bonam dedistis mihi operam,

    a valuable service to me, id. Poen. 2, 3, 70; 3, 6, 11; id. Pers. 4, 7, 11; id. Rud. 3, 6, 11 (in a different sense: me bona opera aut mala Tibi inventurum esse auxilium argentarium, by fair or unfair means, id. Ps. 1, 1, 102;

    v. e. infra): optima hereditas a patribus traditur liberis... gloria virtutis rerumque gestarum,

    Cic. Off. 1, 33, 121:

    bonum otium,

    valuable leisure, Sall. C. 4, 1:

    bonis versibus,

    Cic. Ac. 2, 23, 74:

    versus meliores,

    Plaut. Trin. 3, 2, 81:

    meliora poemata,

    Hor. A. P. 303:

    in illa pro Ctesiphonte oratione longe optima,

    Cic. Or. 8, 26:

    optimas fabulas,

    id. Off. 1, 31, 114:

    melius munus,

    id. Ac. 1, 2, 7.—
    e.
    Favorable, prosperous, lucky, fortunate:

    de Procilio rumores non boni,

    unfavorable rumors, Cic. Att. 4, 16, 5:

    bona de Domitio, praeclara de Afranio fama est,

    about their success in the war, id. ib. 7, 26, 1:

    si fuisset in discipulo comparando meliore fortuna,

    id. Pis. 29, 71; cf.

    fortuna optima esse,

    to be in the best pecuniary circumstances, id. ad Brut. 1, 1, 2:

    occasio tam bona,

    Plaut. Most. 2, 2, 9:

    senex est eo meliore condicione quam adulesoens cum, etc.,

    Cic. Sen. 19, 68; id. Fam. 4, 32:

    bona navigatio,

    id. N. D. 3, 34, 83;

    esp. in phrase bona spes.—Object.: ergo in iis adulescentibus bonam spem esse dicemus et magnam indolem quos, etc.,

    Cic. Fin. 2, 35, 117.—Subject.:

    ego sum spe bona,

    Cic. Fam. 12, 28, 3; id. Cat. 2, 11, 25; [p. 245] id. Att. 14, 1 a, 3; id. Q. Fr. 1, 2, 5, § 16:

    optima spe,

    id. Fam. 12, 11, 2.—Pregn., = spes bonarum rerum, Sall. C. 21, 1;

    v. C. 1. c. infra: meliora responsa,

    more favorable, Liv. 7, 21, 6:

    melior interpretatio,

    Tac. H. 3, 65:

    cum laude et bonis recordationibus,

    id. A. 4, 38:

    amnis Doctus iter melius,

    i. e. less injurious, Hor. A. P. 68:

    omen bonum,

    a good, lucky omen, Cic. Pis. 13, 31; cf.

    Liv. praef. § 13: melius omen,

    Ov. F. 1, 221;

    optimum,

    Cic. Fam. 3, 12, 2:

    bona scaeva,

    Plaut. Stich. 5, 2, 24:

    auspicio optumo,

    id. ib. 3, 2, 6; cf.:

    memini bene, sed meliore Tempore dicam = opportuniore tempore,

    Hor. S. 1, 9, 68.—
    f.
    Of public affairs, si mihi bona re publica frui non licuerit, Cic. Mil. 34, 93:

    optima res publica,

    id. Or. 1, 1, 1; id. Phil. 1, 8, 19:

    minus bonis temporibus,

    id. Dom. 4, 8; so,

    optimis temporibus,

    id. Sest. 3, 6:

    nostrae res meliore loco videbantur,

    id. ad Brut. 1, 3, 1:

    lex optima,

    id. Pis. 16, 37; id. Sest. 64, 137; id. Phil, 1, 8, 19.—
    g.
    Good = large, considerable:

    bono atque amplo lucro,

    Plaut. Am. prol. 6:

    bona librorum copia,

    Hor. Ep. 1, 18, 109; cf.:

    bona copia cornu,

    Ov. M. 9, 88; v. bona pars, C. 8. g.—
    h.
    Noble; with genus, good family, noble extraction, honorable birth: quali me arbitraris genere prognatum? Eu. Bono, Plaut. Aul. 2, 2, 35; so id. Ep. 1, 2, 4; 2, 1, 3; id. Pers. 4, 4, 94:

    si bono genere natus sit,

    Auct. Her. 3, 7, 13.—
    k.
    Referring to good-will, kindness, faithfulness, in certain phrases.
    (α).
    Bona venia or cum bona venia, with the kind permission of a person addressed, especially bona venia orare, expetere, etc.:

    primum abs te hoc bona venia expeto,

    Ter. Phorm. 2, 3, 31:

    bona tua venia dixerim,

    Cic. Leg. 3, 15, 34:

    oravit bona venia Quirites, ne, etc.,

    Liv. 7, 41, 3:

    obsecro vos.. bona venia vestra liceat, etc.,

    id. 6, 40, 10:

    cum bona venia quaeso audiatis, etc.,

    id. 29, 17, 6; Arn. c. Gent. 1, p. 5; cf.

    . sed des veniam bonus oro = venia bona oro,

    Hor. S. 2, 4, 5.—
    (β).
    Bona pax, without quarrelling:

    bona pax sit potius,

    let us have no quarrel about that, Plaut. Pers. 2, 2, 7;

    so especially cum bona pace, or bona pace: Hannibal ad Alpis cum bona pace incolentium... pervenit,

    without a difficulty with the inhabitants, Liv. 21, 32, 6; 21, 24, 5; 1, 24, 3; 28, 37, 4; 8, 15, 1; cf.: si bonam (pacem) dederitis, = a fair peace, under acceptable conditions, id. 8, 21, 4.—
    (γ).
    Amicitia bona = bona fide servata, faithful, undisturbed friendship:

    igitur amicitia Masinissae bona atque honesta nobis permansit,

    Sall. J. 5, 5.—
    (δ).
    Bona societas, alliance:

    Segestes, memoria bonae societatis, impavidus,

    Tac. A. 1, 58.
    C.
    In particular phrases.
    1.
    Bonae res.
    a.
    = Vitae commoda, comforts of life, abstract or concrete:

    concedatur bonis rebus homines morte privari,

    Cic. Tusc. 1, 36, 87:

    optimis rebus usus est,

    he had every most desirable thing, Nep. Att. 18, 1.—
    b.
    = Res secundae, opp. res adversae, prosperity:

    bonis rebus tuis, meas irrides malas,

    Plaut. Trin. 2, 4, 45:

    in bonis rebus,

    Hor. C. 2, 3, 2. —
    c.
    Res bona = res familiaris bona, wealth ( poet.): in re bona esse, Laber. ap. Gell. 10, 17, 4.—Also an object of value:

    homines quibus mala abunde omnia erant, sed neque res neque spes bona ulla,

    who had no property, nor the hope of any, Sall. C. 21, 1. —
    d.
    Costly things, articles of luxury:

    capere urbem in Arabia plenam bonarum rerum,

    Plaut. Pers. 4, 3, 46; 4, 4, 82:

    nimium rei bonae,

    id. Stich. 2, 3, 55:

    ignorantia bonarum rerum,

    Nep. Ages. 8, 5 ' bonis rebus gaudere, Hor. S. 2, 6, 110:

    re bona copiosum esse,

    Gell. 16, 19, 7.—
    e.
    Moral, morally good:

    illi cum res non bonas tractent,

    Cic. Ac. 2, 33, 72:

    ut de virtutibus et vitiis, omninoque de bonis rebus et malis quaererent,

    id. ib. 1, 4, 15:

    quid habemus in rebus bonis et malis explorati?

    id. ib. 2, 42, 129; so id. Or. 1, 10, 42; id. Leg. 1, 22, 58:

    quae tamen omnia dulciora fuint et moribus bonis et artibus,

    id. Sen. 18, 65.—
    f.
    In literary composition, important or interesting matter, subjects, or questions:

    res bonas verbis electis dictas quis non legat?

    Cic. Fin. 1, 3, 8:

    studiis generorum, praesertim in re bona,

    Plaut. Am. 8, 26.—
    2.
    Bonae artes.
    (α).
    A good, laudable way of dealing:

    qui praeclari facinoris aut artis bonae famam quaerit,

    Sall. C. 2, 9:

    huic bonae artes desunt, dolis atque fallaciis contendit,

    id. ib. 11, 2:

    quod is bonarum artium cupiens erat,

    Tac. A. 6, 46.—
    (β).
    Liberal arts and sciences:

    litteris aut ulli bonae arti,

    Quint. 12, 1, 7:

    conservate civem bonarum artium, bonarum partium, bonorum virorum,

    Cic. Sest. 32, 77. —Esp.:

    optimae artes: optimarum artium scientia,

    Cic. Fin. 1, 3, 4; id. Ac. 2, 1, 1; id. Cael. 10, 24; id. Marcell. 1, 4.—
    3.
    Bona fides, or fides bona.
    a.
    Good faith, i. e. conscious honesty in acts or words: qui nummos fide bona solvit, who pays (the price of labor) in good faith, i. e. as it is honestly earned, Cato, R. R. 14:

    dic, bona fide, tu id aurum non subripuisti?

    Plaut. Aul. 4, 10, 46; 4, 10, 47; id. Capt. 4, 2, 111; id. Most. 3, 1, 137; id. Poen. 1, 3, 30; id. Pers. 4, 3, 16; id. Ps. 4, 6, 33:

    si tibi optima fide omnia concessit,

    Cic. Rosc. Am. 49, 144; Quint. 10, 3, 23.—Hence, bonae fidei vir, a conscientious man, Quint. 10, 7, 1.—
    b.
    Jurid. t. t.
    (α).
    Good faith in contracts and legal acts in general, opposed to dolus malus, honesty and fairness in dealing with another:

    ad fidem bonam statuit pertinere, notum esse emptori vitium quod nosset venditor,

    Cic. Off. 3, 16, 67.—Hence, alienam rem bona fide emere, to buy, believing the seller to be the rightful owner, Dig. 41, 3, 10; 41, 3, 13, § 1. bonae fidei possessor (also possessio), believing that he is the rightful owner, ib. 5, 3, 25, § 11; 5, 3, 22; 41, 3, 15, § 2;

    41, 3, 24: conventio contra bonam fidem et mores bonos,

    ib. 16, 31, § 7: bonam fidem praestare, to be responsible for one ' s good faith, ib. 17, 1, 10 prooem.—Hence,
    (β).
    Bonae fidei actiones or judicia, actions in equity, i. e. certain classes of actions in which the strict civil law was set aside by the praetorian edict in favor of equity:

    actiones quaedam bonae fidei sunt, quaedam stricti juris. Bonae fidei sunt haec: exempto vendito, locato conducto, etc.,

    Just. Inst. 4, 6, 28, § 19.—In the republican time the praetor added in such actions to his formula for the judex the words ex fide bona, or, in full:

    quidquid dare facere oportet ex fide bona,

    Cic. Off. 3, 16, 66:

    iste dolus malus et legibus erat vindicatus, et sine lege, judiciis in quibus additur ex fide bona,

    id. ib. 3, 15, 61; cf. id. ib. 3, 17, 70.—
    4.
    Bona verba.
    (α).
    Kind words:

    Bona verba quaeso,

    Ter. And. 1, 2, 33.—
    (β).
    Words of good omen (v. omen):

    dicamus bona verba,

    Tib. 2, 2, 1:

    dicite suffuso ter bona verba mero,

    Ov. F. 2, 638.—
    (γ).
    Elegant or well-chosen expressions:

    quid est tam furiosum quam verborum vel optimorum atque ornatissimorum sonitus inanis,

    Cic. Or. 1, 12, 51:

    verborum bonorum cursu,

    id. Brut. 66, 233:

    omnia verba sunt alicubi optima,

    Quint. 10, 1, 9.—
    (δ).
    Moral sayings:

    non est quod contemnas bona verba et bonis cogitationibus plena praecordia,

    Sen. Vit. Beat. 20, 1. —
    5.
    Bona dicta.
    (α).
    Polite, courteous language:

    hoc petere me precario a vobis jussit leniter dictis bonis,

    Plaut. Am. prol. 25.—
    (β).
    Witticisms ( bon-mots): flammam a sapiente facilius ore in ardente opprimi, quam bona dicta teneat, Enn. ap. Cic. Or. 2, 54, 222:

    dico unum ridiculum dictum de dictis melioribus quibus solebam menstruales epulas ante adipiscier,

    Plaut. Capt. 3, 1, 22:

    ibo intro ad libros ut discam de dictis melioribus,

    id. Stich. 2, 3, 75.—
    6.
    Bona facta.
    (α).
    = bene facta (v. bene, I. B. 2. b.), laudable deeds:

    nobilitas ambobus et majorum bona facta (sc. erant),

    Tac. A. 3, 40.—
    (β).
    Bonum factum est, colloq., = bene est, bene factum est (v. bene, I. B. 2. b.):

    bonum factum est, ut edicta servetis mea,

    Plaut. Poen. prol. 16:

    haec imperata quae sunt pro imperio histrico, bonum hercle factum (est) pro se quisque ut meminerit,

    id. ib. 45.— Hence,
    (γ).
    Elliptically, introducing commands which cannot be enforced, = if you will do so, it will be well:

    peregrinis in senatum allectis, libellus propositus est: bonum factum, ne quis senatori novo curiam monstrare velit,

    Suet. Caes. 80:

    et Chaldaeos edicere: bonum factum, ne Vitellius... usquam esset,

    id. Vit. 14:

    hac die Carthaginem vici: bonum factum, in Capitolium eamus, et deos supplicemus,

    Aur. Vict. 49; cf.:

    o edictum, cui adscribi non poterit bonum factum,

    Tert. Pud. 1.—
    7.
    Bona gratia.
    (α).
    A friendly understanding:

    cur non videmus inter nos haec potius cum bona Ut componantur gratia quam cum mala?

    Ter. Phorm. 4, 3, 17; so,

    per gratiam bonam abire,

    to part with good feelings, Plaut. Mil. 4, 3, 33.—In jest: sine bona gratia abire, of things cast away, Plaut Truc. 2, 7, 15.—
    (β).
    Pleon., in the phrase bonam gratiam habere, = gratiam habere, to thank (v. B. 2. k.), Plaut. Rud. 2, 5, 32; id. Bacch. 4, 8, 99.—
    8.
    Bona pars.
    (α).
    The well-disposed part of a body of persons:

    ut plerumque fit, major pars (i. e. of the senate) meliorem vicit,

    Liv. 21, 4, 1:

    pars melior senatus ad meliora responsa trahere,

    id. 7, 21, 6.—
    (β).
    The good party, i. e. the optimates (gen. in plur.):

    civem bonarum partium,

    Cic. Sest. 32, 77:

    (fuit) meliorum partium aliquando,

    id. Cael. 6, 13:

    qui sibi gratiam melioris partis velit quaesitam,

    Liv. 2, 44, 3.—Paronom.: (Roscius) semper partium in re publica tam quam in scaena optimarum, i. e. party and part in a drama, Cic. Sest. 56, 120.—
    (γ).
    Of things or persons, a considerable part (cf. a good deal):

    bonam partem ad te adtulit,

    Ter. Eun. 1, 2, 43:

    bonam partem sermonis in hunc diem esse dilatam,

    Cic. Or. 2, 3, 14:

    bonam magnamque partem exercitus,

    Val. Max. 5, 2, ext. 4:

    bona pars noctium,

    Quint. 12, 11, 19:

    bona pars hominum,

    Hor. S. 1, 1, 61:

    meae vocis... bona pars,

    id. C. 4, 2, 46; so id. A. P. 297; Ov. P. 1, 8, 74:

    melior pars diei,

    Verg. A. 9, 156.—
    (δ).
    Rarely, and mostly eccl. Lat.: optima pars, the best part or lot:

    nostri melior pars animus est,

    Sen. Q. N. 1, prooem. § 14; cf.:

    quae pars optima est in homine,

    best, most valuable, Cic. Tusc. 5, 23, 67:

    major pars aetatis, certe melior reipublicae data sit,

    Sen. Brev. Vit. 18, 1:

    Maria optimam partem elegit, quae non auferetur ab ea,

    Vulg. Luc. 10, 42.—
    (ε).
    Adverb.:

    bonam partem = ex magna parte,

    Lucr. 6, 1249.—
    (ζ).
    Aliquem in optimam partem cognoscere, to know somebody from his most favorable side, Cic. Off. 2, 13, 46: aliquid in optimam partem accipere, to take something in good part, interpret it most favorably:

    Caesar mihi ignoscit quod non venerim, seseque in optimam partem id accipere dicit,

    id. Att. 10, 3 a, 2; id. ad Brut. 1, 2, 3:

    quaeso ut hoc in bonam partem accipias,

    id. Rosc. Am. 16, 45.—
    9.
    Dies bonus or bona.
    (α).
    A day of good omen, a fortunate day (= dies laetus, faustus):

    tum tu igitur die bono, Aphrodisiis, addice, etc.,

    Plaut. Poen. 2, 49:

    nunc dicenda bona sunt bona verba die,

    Ov. F. 1, 72.—
    (β).
    A beautiful, serene day, Sen. Vit. Beat. 22, 3.—
    10.
    Bonus mos.
    (α).
    Boni mores, referring to individuals, good, decent, moral habits:

    nihil est amabilius quam morum similitudo bonorum,

    Cic. Off. 1, 17, 56:

    nam hic nimium morbus mores invasit bonos,

    Plaut. Trin. 1, 1, 6:

    domi militiaeque boni mores colebantur,

    Sall. C. 9, 1:

    propter ejus suavissimos et optimos mores,

    Cic. Phil. 3, 5, 13:

    cum per tot annos matronae optimis moribus vixerint,

    Liv. 34, 6, 9:

    mores meliores,

    Plaut. Aul. 3, 5, 18.—
    (β).
    Bonus mos or boni mores, in the abstract, morality, the laws, rules of morality: ei vos morigerari mos bonu'st, it is a rule of morality that you should, etc., Plaut. Capt. 2, 1, 4:

    ex optimo more et sanctissima disciplina,

    Cic. Phil. 2, 28, 69:

    neglegentia boni moris,

    Sen. Ep. 97, 1.—Jurid. t. t.:

    conventio, mandatum contra bonos mores,

    in conflict with morality, Quint. 3, 1, 57; Dig. 16, 3, 1, § 7; Gai. Inst. 3, 157 et saep. —
    11.
    Adverbial phrases.
    a.
    Bono animo esse, or bonum animum habere.
    (α).
    To be of good cheer or courage:

    bono animo es! Liberabit ille te homo,

    Plaut. Merc 3, 1, 33; so id. Aul. 4, 10, 61; id. Mil. 4, 8, 32; id. Rud. 3, 3, 17; Ter. Eun. 1, 2, 4; id. Heaut. 4, 6, 18; id. Ad. 2, 4, 20; 3, 5, 1; 4, 2, 4; 4, 5, 62; id. Phorm. 5, 8, 72:

    animo bono es,

    Plaut. Ps. 1, 3, 103; id. Am. 2, 2, 48; 5, 2, 1:

    bono animo es, inquit Scrofa, et fiscinam expedi,

    Varr. R. R. 1, 26:

    bono animo sint et tui et mei familiares,

    Cic. Fam. 6, 18, 1; 6, 10, 29:

    bono animo esse jubere eam consul,

    Liv. 39, 13, 7:

    habe modo bonum animum,

    Plaut. Capt. 1, 2, 58; so id. Am. 1, 3, 47; id. Truc. 2, 6, 44; id. Aul. 2, 2, 15:

    habe animum bonum,

    id. Cas. 2, 6, 35; id. Ep. 2, 2, 1; 4, 2, 31:

    bonum animum habe,

    Liv. 45, 8, 5:

    clamor ortus ut bonum animum haberet,

    id. 8, 32, 1; so Sen. Ep. 87, 38.—
    (β).
    Bono animo esse, or facere aliquid, to be of a good or friendly disposition, or to do with good, honest intentions:

    audire jubet vos imperator histricus, bonoque ut animo sedeant in subselliis qui, etc.,

    Plaut. Poen. prol. 5: sunt enim (consules) [p. 246] optimo animo, summo consilio, of the best disposition, Cic. Phil. 3, 1, 2:

    bono te animo tum populus Romanus... dicere existimavit ea quae sentiebatis, sed, etc.,

    id. Imp. Pomp. 19, 56:

    quod nondum bono animo in populum Romanum viderentur,

    Caes. B. G. 1, 6; Quint. 7, 4, 15.—
    (γ).
    Bonus animus, good temper, patience:

    bonus animus in mala re dimidium mali est,

    Plaut. Ps. 1, 5, 37:

    vos etiam hoc animo meliore feratis,

    Ov. M. 9, 433.—
    b.
    Bono modo.
    (α).
    = placide, with composure, moderation:

    si quis quid deliquerit, pro noxa bono modo vindicet,

    Cato, R. R. 5:

    haec tibi tam sunt defendenda quam moenia, mihi autem bono modo, tantum quantum videbitur,

    Cic. Ac. 2, 44, 137.—
    (β).
    In a decent manner:

    neu quisquam prohibeto filium quin amet... quod bono fiat modo,

    Plaut. Merc. 5, 4, 62. —
    c.
    Jure optimo or optimo jure, with good, perfect right:

    te ipse jure optumo incuses licet,

    Plaut. Most. 3, 2, 23; id. Rud. 2, 6, 53:

    ut jure optimo me deserere posses,

    Cic. Fam. 3, 8, 6; Sen. Ot. Sap. 2 (29), 2.—With pass. or intr. verb, deservedly:

    ne jure optimo irrideamur,

    Cic. Off. 1, 31, 111; cf. id. ib. 1, 42, 151; id. Marcell. 1, 4;

    similarly, optimo judicio,

    Val. Max. 2, 9, 2.
    II.
    As subst.
    A.
    bŏnus, boni, m.; of persons.
    1.
    In sing. or plur. orig. = bonus vir, boni viri; v. I. A. 1. a. b, supra, a morally good man.
    (α).
    Plur.:

    bonis quod bene fit haud perit,

    Plaut. Rud. 4, 3, 2; id. Capt. 2, 2, 108; id. Trin. 2, 1, 55; id. Pers. 4, 5, 2:

    melius apud bonos quam apud fortunatos beneficium collocari puto,

    Cic. Off. 2, 20, 71:

    verum esse ut bonos boni diligant, quamobrem... bonis inter bonos quasi necessariam (esse) benevolentiam,

    id. Lael. 14, 50:

    diverso itinere malos a bonis loca taetra... habere,

    Sall. C. 52, 13; 7, 2; 52, 22:

    oderunt peccare boni virtutis amore,

    Hor. Ep. 1, 16, 52:

    tam bonis quam malis conduntur urbes,

    Sen. Ben. 4, 28, 4; so id. Vit. Beat. 15, 6; Quint. 9, 2, 76.—Rarely bŏnae, arum, f., good women:

    quia omnes bonos bonasque adcurare addecet, etc.,

    Plaut. Trin. 1, 2, 41.—
    (β).
    Sing.:

    malus bonum malum esse volt ut sit sui similis,

    Plaut. Trin. 2, 2, 8:

    nec enim cuique bono mali quidquam evenire potest,

    Cic. Tusc. 1, 41, 99; cf.:

    qui meliorem audax vocet in jus,

    Hor. S. 2, 5, 29.—
    2.
    Bonus, a man of honor.
    (α).
    A brave man:

    pro qua (patria) quis bonus dubitet mortem oppetere si ei sit profuturus?

    Cic. Off. 1, 17, 57:

    libertatem quam nemo bonus nisi cum anima simul amittat,

    Sall. C. 33, 5:

    fortes creantur fortibus et bonis,

    Hor. C. 4, 4, 29 (opp. ignavi):

    fama impari boni atque ignavi erant,

    Sall. J. 57, 6; 53, 8; id. C. 11, 2. —
    (β).
    A gentleman:

    quis enim umquam, qui paululum modo bonorum consuetudinem nosset, litteras ad se ab amico missas... in medium protulit?

    Cic. Phil. 2, 4, 7.—
    3.
    Boni, the better (i. e. higher) classes of society.
    (α).
    In gen. (of political sentiments, = optimates, opp. populares, seditiosi, perditi cives, etc.;

    so usu. in Cic.): meam causam omnes boni proprie enixeque susceperant,

    Cic. Sest. 16, 38:

    audaces homines et perditi nutu impelluntur... boni, nescio quomodo, tardiores sunt, etc.,

    id. ib. 47, 100:

    ego Kal. Jan. senatum et bonos omnes legis agrariae... metu liberavi,

    id. Pis. 2, 4:

    etenim omnes boni, quantum in ipsis fuit, Caesarem occiderunt,

    id. Phil. 2, 13, 29; id. Fam. 5, 2, 8; 5, 21, 2; id. Sest. 2, 5; 16, 36; 48, 103; id. Planc. 35, 86; id. Mil. 2, 5; id. Off. 2. 12, 43:

    maledictis increpat omnes bonos,

    Sall. C. 21, 4; 19, 2; 33, 3; Hirt. B. G. 8, 22; so,

    optimi,

    Cic. Leg. 3, 17, 37; and, ironically, boni identified with the rich:

    bonorum, id est lautorum et locupletum,

    id. Att. 8, 1, 3.—
    (β).
    Without reference to political views;

    opp. vulgus (rare): nihil ego istos moror fatuos mores quibus boni dedecorant se,

    Plaut. Trin. 2, 2, 22:

    semper in civitate quibus opes nullae sunt bonis invident,

    Sall. C. 37, 3:

    elatus est sine ulla pompa funeris, comitantibus omnibus bonis, maxima vulgi frequentia,

    Nep. Att. 22, 2.—So, mĕlĭōres, um, m., one ' s betters:

    ut quaestui habeant male loqui melioribus,

    Plaut. Poen. 3, 3, 13:

    da locum melioribus,

    Ter. Phorm. 3, 2, 37.—
    4.
    Boni, bone, in addresses, as an expression of courtesy, Hor. S. 2, 2, 1; 2, 6, 51; 2, 6, 95; id. Ep. 2, 2, 37; ironice, id. S. 2, 3, 31.—
    5.
    Optimus quisque = quivis bonus, omnes boni.
    (α).
    Referring to morality:

    esse aliquid natura pulcrum quod optimus quisque sequeretur,

    every good man, Cic. Sen. 13, 43:

    qui ita se gerebant ut sua consilia optimo cuique probarent, optimates habebantur,

    id. Sest. 45, 96; id. Off. 1, 43, 154; id. Fin. 1, 7, 24; id. Sest. 54, 115; and = even the best:

    quare deus optimum quemque mala valetudine adficit?

    Sen. Prov. 4, 8.—
    (β).
    Of the educated classes:

    adhibenda est quaedam reverentia adversus homines, et optimi cujusque et reliquorum,

    Cic. Off. 1, 28, 99; cf. id. ib. 1, 25, 85:

    Catilina plerisque consularibus, praeterea optumo cuique, litteras mittit,

    Sall. C. 34, 2:

    optimo cuique infesta libertas,

    Sen. Ot. Sap. 8, 2 (32 fin.).—
    (γ).
    Honorable, brave:

    optumus quisque cadere et sauciari, ceteris metus augeri,

    Sall. J. 92, 8.—
    (δ).
    In gen., excellent:

    optimus quisque facere quam dicere... malebat,

    Sall. C. 8, 5.—
    (ε).
    Distributively:

    ita imperium semper ad optumum quemque a minus bono transfertur,

    to the best man in each instance, Sall. C. 2, 6.—
    (ζ).
    Referring to another superlative ( = quo quisque melior eo magis, etc.):

    hic aditus laudis qui semper optimo cuique maxime patuit,

    Cic. Imp. Pomp. 1, 1; so id. Lael. 4, 14; id. Inv. 2, 11, 36; Sen. Vit. Beat. 18, 1.—
    (η).
    Attributively, with a noun:

    optimam quamque causam,

    Cic. Sest. 43, 93:

    optima quaeque dies,

    Verg. G. 3, 66.
    2.
    bŏnum, i, n., plur. bona; mĕlĭus, ōris, n.; optĭmum, i, n. (v. infra); of things in gen.
    1.
    Bonum, or plur. bona, a good, or goods in a moral and metaphysical sense, a moral good, a blessing: sunt autem hae de finibus defensae sententiae: nihil bonum nisi honestum, ut Stoici; nihil bonum nisi voluptatem, ut Epicurus;

    nihil bonum nisi vacuitatem doloris, ut Hieronymus... tria genera bonorum, maxima animi, secunda corporis, externa tertia, ut Peripatetici, etc.,

    Cic. Tusc. 5, 30, 84 sq.:

    quid est igitur bonum? Si quid recte fit et honeste et cum virtute, id bene fieri vere dicitur, et quod rectum et honestum et cum virtute est, id solum opinor bonum,

    id. Par. 1, 1, 9:

    ut quis intellegat, quid sit illud simplex et verum bonum quod non possit ab honestate sejungi,

    id. Ac. 1, 2, 7:

    non-est igitur voluptas bonum,

    id. Fin. 1, 11, 39: finis bonorum et malorum (telos agathôn) = summa bona et mala:

    sunt nonnullae disciplinae quae, propositis bonorum et malorum finibus, officium omne pervertant. Nam qui summum bonum sic instituit ut, etc.,

    id. Off. 1, 2, 5; cf. id. Par. 1, 3, 14; id. Ac. 2, 9, 29; 2, 36, 114; 2, 42, 129; id. Fin. 1, 9, 29; 1, 12, 42; id. Tusc. 4, 31, 66; Sen. Vit. Beat. 24, 5; id. Ep. 117, 1 et saep.—
    2.
    Bonum, what is valuable, beneficial, estimable, favorable, pleasant, physically or mentally:

    quoi boni Tantum adfero quantum ipsus a diis optat,

    Plaut. Capt. 4, 1, 9:

    multa bona vobis volt facere,

    will do you much good, id. Poen. 5, 4, 60; id. Am. prol. 43, 49; id. Pers. 4, 8, 4; 2, 3, 14; id. Cas. 2, 8, 32:

    tum demum nostra intellegemus bona quom ea amisimus,

    id. Capt. 1, 2, 33:

    multa tibi di dent bona,

    id. Poen. 1, 1, 80; cf. id. ib. 3, 3, 54; 3, 3, 74; id. Mil. 3, 1, 120; id. Men. 3, 3, 34; id. Pers. 4, 3, 23; id. Truc. 1, 2, 23; id. Merc. 1, 2, 40; id. Most. 1, 1, 47:

    omnia Bona dicere,

    to speak in the highest terms of one, Ter. And. 1, 1, 70:

    sed ne vivus quidem bono caret, si eo non indiget,

    Cic. Tusc. 1, 36, 88:

    cum quaecumque bona Peripateticis, eadem Stoicis commoda viderentur,

    id. ib. 5, 41, 120:

    nihil enim boni nosti,

    nothing that is good for any thing, id. Phil. 2, 7, 16:

    mala pro bonis legere dementia est,

    Sen. Vit. Beat. 6, 1; Val. Max. 5, 3, ext. 3 fin.; Hor. S. 1, 2, 73:

    quia bonum sit valere,

    a good thing, Cic. Fin. 4, 23, 62 (cf. III. A. 5. infra):

    melius: quo quidem haud scio an... quidquam melius sit homini a dis immortalibus datum,

    id. Lael. 6, 20:

    meliora... Aristotelem de istis rebus scripsisse,

    id. Or. 1, 10, 43:

    optimum: difficillimum est formam exponere optimi,

    id. ib. 11, 36.— Here belongs the phrase boni consulere;

    v. consulo.—So after prepositions: in bonum vertere, v. under verto: in melius ire,

    to change for the better, Tac. A. 12, 68.—In the same sense: in melius aliquid referre, or reflectere ( poet.), Verg. A. 1, 281; 11, 426; 10, 632:

    ad melius transcurrere,

    to pass over to something better, Hor. S. 2, 2, 82.—
    3.
    Bonum or bona, prosperity:

    fortiter malum qui patitur, idem post patitur bonum,

    Plaut. As. 2, 2, 58:

    nulli est homini perpetuum bonum,

    id. Curc. 1, 3, 33:

    unā tecum bona, mala tolerabimus,

    Ter. Phorm. 3, 3, 23:

    quibus in bonis fuerint et nunc quibus in malis sint, ostenditur ( = in secundis, in adversis rebus),

    Cic. Inv. 1, 55, 107.—
    4.
    Good qualities, gifts:

    omnia adsunt bona, quem penes'st virtus,

    Plaut. Am. 2, 2, 30:

    magnis illi et divinis bonis hanc licentiam adsequebantur,

    Cic. Off. 1, 41, 148:

    nisi qui se suā gravitate et castimoniā... tum etiam naturali quodam bono defenderet, etc.,

    id. Cael. 5, 11:

    hunc meā sententiā divinis quibusdam bonis instructum atque ornatum puto,

    id. ib. 17, 39:

    non intellego quod bonum cuiquam sit apud tales viros profuturum,

    id. Balb. 28, 63:

    gaude isto tuo tam excellenti bono,

    id. Marcell. 6, 19; so id. Imp. Pomp. 16, 49.—
    5.
    Advantage, benefit:

    si plus adipiscare, re explicatā, boni, quam addubitatā mali,

    Cic. Off. 1, 24, 83:

    saepe cogitavi bonine an mali plus adtulerit... eloquentiae studium,

    id. Inv. 1, 1, 1; 2, 35, 106; id. Off. 2, 2, 5; id. Sest. 10, 24:

    maximum bonum in celeritate ponebat,

    Sall. C. 43, 4; so, bono publico (abl.), for the public good:

    hoc ita si fit, publico fiat bono,

    Plaut. Trin. 1, 2, 183; Liv. 2, 44, 3; Dig. 41, 3, 1.—
    6.
    With aequum, what is fair and good, the fair ( thing), fairness, equity:

    si bonum aequomque oras,

    Plaut. Most. 3, 1, 149; so id. Pers. 3, 1, 71; id. Rud. 1, 2, 94; id. Men. 4, 2, 11:

    si tu aliquam partem aequi bonique dixeris,

    Ter. Phorm. 4, 3, 32; id. Heaut. 4, 1, 29; id. Ad. 1, 1, 39:

    a quo vivo nec praesens nec absens quidquam aequi bonique impetravit,

    Cic. Phil. 2, 37, 94.—Hence, aequo et bono, or ex aequo et bono, in ( with) fairness, in equity, Ter. Ad. 5, 9, 30; Auct. Her. 2, 10, 14; 2, 12, 18; 2, 13, 20; Gai. Inst. 3, 137: aequi bonique, as gen. of value, with facere:

    istuc, Chreme, Aequi bonique facio,

    I place a fair and proper value on it, Ter. Heaut. 4, 5, 40.—
    7.
    Bona, one ' s property, fortunes, almost always denoting the whole of one's possessions.
    a.
    In gen.:

    paterna oportet reddi filio bona,

    Plaut. Poen. 5, 2, 120:

    bona sua med habiturum omnia,

    id. Truc. 2, 4, 49; cf. id. ib. 2, 7, 6; 4, 2, 29; id. Rud. 2, 6, 22; id. Most. 1, 3, 77; id. Trin. 4, 4, 3; Ter. Eun. 2, 2, 4:

    bona mea diripiebantur atque ad consulem deferebantur,

    Cic. Sest. 24, 54:

    cum de capite, civis et de bonis proscriptio ferretur,

    id. ib. 30, 65:

    bona, fortunas, possessiones omnium,

    id. Caecin. 13, 38:

    at mulctantur bonis exsules,

    id. Tusc. 5, 37, 106; id. Off. 2, 23, 81; id. Par. 1, 1, 7; id. Sest. 19, 42; 43, 94; 52, 111; id. Phil. 2, 26, 64; Caes. B. G. 7, 3; Liv. 2, 3, 5; 2, 5, 5; 4, 15, 8; Tac. A. 2, 48; Quint. 6, 1, 19 et saep.—
    b.
    Bonorum possessio, the possession of one ' s property by another.
    (α).
    Bonorum possessio in consequence of bonorum cessio, i. e. an assignment of one ' s property for the benefit of creditors, Dig. 42, tit. 3.—
    (β).
    Bonorum possessio granted by the prætor against a contumacious or insolvent debtor (in bona mittere, in bona ire jubere, bona possidere jubere, etc.); cf. Dig. 42, tit. 4:

    postulat a Burrieno Naevius ut ex edicto bona possidere liceat,

    Cic. Quint. 6, 25, and the whole of c. 8:

    edixit... neu quis militis... bona possideret aut venderet,

    Liv. 2, 24, 6:

    bona proscribere,

    to offer the property thus transferred for sale, Cic. Quint. 6, 25.—
    (γ).
    Chiefly referring to the property of a defunct person (hereditas), where the prætor, till the heir had proved his right, granted a bonorum possessio secundum tabulas or contra tabulas, Dig. 37, tit. 4; 37, tit. 11.—
    c.
    In bonis esse;

    with reference to the older civil law, which distinguished between civil property (habere rem ex jure Quiritium) and natural property (rem in bonis habere, res in bonis est),

    Gai. Inst. 2, 40, 41; Dig. 40, 12, 38, § 2; 37, 6, 2, § 1; 37, 6, 3, § 2; ib. Fragm. 1, 16; Gai. Inst. 1, 22; 1, 35; 1, 222; 1, 167; Dig. 1, 8, 1; 27, 10, 10:

    neque bonorum possessorum, neque... res pleno jure fiunt, sed in bonis efficiuntur,

    ib. Fragm. 3, 80.—Hence, nullam omnino arbitrabamur de eā hereditate controversiam eum habiturum, et est hodie in bonis, i. e. [p. 247] the bonorum possessio has been granted to him, which did not give full ownership, but effected only that the hereditas was in bonis. Cic. Fam. 13, 30, 1.
    III.
    Predicative use.
    A.
    With nouns or pronouns as subjects.
    1.
    Bonum esse, to be morally good, honest:

    nunc mihi bonae necessum est esse ingratiis, Quamquam esse nolo,

    Plaut. Cist. 2, 3, 82:

    bonam ego quam beatam me esse nimio dici mavolo,

    id. Poen. 1, 2, 93; so id. Capt. 2, 1, 44; id. Men. 4, 2, 6; id. Rud. prol. 29:

    itaque viros fortes magnanimos eosdem, bonos et simplices... esse volumus,

    Cic. Off. 1, 19, 63; cf. id. ib. 3, 21, 84; id. Att. 15, 6, 1:

    Cato esse quam videri bonus malebat,

    Sall. C. 54, 5:

    ut politiora, non ut meliora fiant ingenia,

    Val. Max. 5, 4, ext. 5 fin.
    2.
    To be beneficial, prosperous, advantageous, valuable, favorable, serviceable, correct, with reference to both persons and things as subjects, and in regard to physical and mental relations:

    jam istuc non bonumst,

    Plaut. Merc. 2, 2, 29; Cato, R. R. 157:

    oleum viridius et melius fiet,

    id. ib. 3:

    vinum ut alvum bonam faciat,

    to correct the bowels, id. ib. 156:

    quid est homini salute melius?

    Plaut. As. 3, 3, 127:

    non optuma haec sunt, verum meliora quam deterruma,

    id. Trin. 2, 3, 1:

    quid est quod huc possit quod melius sit accedere?

    Cic. Fin. 1, 12, 41; 1, 18, 57; id. Tusc. 1, 41, 99:

    in quo (vestitu), sicut in plerisque rebus, mediocritas optima est,

    id. Off. 1, 36, 130; 2, 17, 59; id. Inv. 1, 31, 51; id. Or. 2, 6; 11, 36:

    meliorem tamen militem... in futura proelia id certamen fecit,

    Liv. 2, 51, 3:

    parvus ut est cygni melior canor, ille gruum quam Clamor,

    Lucr. 4, 181; 4, 191:

    si meliora dies, ut vina, poemata reddit,

    Hor. Ep. 2, 1, 34.—So in the optative formula:

    quod bonum, faustum, felixque sit,

    Liv. 1, 28, 7; 1, 17, 10; 39, 15, 1; 3, 54;

    3, 34.—Also, quod bonum atque fortunatum mihi sit,

    Plaut. Cas. 2, 6, 50;

    and with a noun as subject: ut nobis haec habitatio Bona, fausta, felix, fortunataque evenat,

    Plaut. Trin. 1, 2, 3.—
    3.
    To be kind:

    bonus cum probis'st (erus), malus cum malis,

    Plaut. Most. 4, 1, 22:

    hic si vellet bonus ac benignus Esse,

    Hor. S. 1, 2, 52.—
    4.
    With reference to the gods:

    ecastor ambae (Fortuna et Salus sunt bonae,

    Plaut. As. 3, 3, 129:

    Palladis aut oculos ausa negare bonos (esse),

    Prop. 3, 24, 12 (2, 28, 12).—
    B.
    Impers.
    1.
    Bonum est (very rare for the class. bene est; v. bene).
    (α).
    Without a subject:

    bonum sit!

    may it be fortunate, favorable! Verg. E. 8, 106.—
    (β).
    With subject inf.:

    nam et stulte facere, et stulte fabularier in aetate haud bonum est,

    Plaut. Trin. 2, 4, 61:

    bonum est pauxillum amare, insane non bonum est,

    id. Curc. 1, 3,20.—
    2.
    Melius est.
    (α).
    With subject inf.:

    melius sanam est mentem sumere,

    Plaut. Men. 5, 2, 51:

    nihil sentire est melius quam tam prava sentire,

    Cic. Ac. 2, 40, 125; cf. id. Fin. 1, 19, 62; id. Off. 1, 43, 156; so,

    melius fuit, fuisset, or fuerat,

    it would have been better, id. N. D. 3, 33; id. Sen. 23, 82; id. Off. 3, 25, 94:

    proinde quiesse erit melius,

    Liv. 3, 48, 3; 3, 41, 3; Verg. A. 11, 303.—
    (β).
    With subject inf.-clause:

    meliu'st te quae sunt mandata tibi praevortier,

    Plaut. Merc. 2, 3, 125; id. Men. 5, 9, 32.—
    (γ).
    With ut-clause:

    quid melius quam ut hinc intro abeam et me suspendam clanculum,

    Plaut. Rud. 4, 4, 145; so id. Ps. 4, 7, 18.—
    (δ).
    With subjectclause in the subjunctive:

    nunc quid mihi meliu'st quam ilico hic opperiar erum,

    Plaut. Rud. 2, 2, 22.—
    3.
    Optimum est.
    (α).
    With subject inf.:

    optimum visum est, captivos quam primum deportare,

    Liv. 23, 34, 8:

    si quis dicit optimum esse navigare,

    Sen. Ot. Sap. 8, 4 (32 fin.); so, optimum fuit, it would have been better, and optimum erat, it would be better, Quint. 6, prooem. 3; 11, 2, 33; Hor. S. 2, 1, 7.—
    (β).
    With inf.-clause:

    constituerunt optimum esse, domum suam quemque reverti,

    Caes. B. G. 2, 10: optimum visum est, in fluctuantem aciem tradi equos, etc., Liv 6, 24, 10; 22, 27, 6.—
    (γ).
    With ut and subj:

    hoc vero optimum, ut is qui, etc., id ultimum bonorum, id ipsum quid et quale sit nesciat,

    Cic. Fin. 2, 3, 6.—
    (δ).
    With quod:

    illa vero optima (sunt) quod cum Haluntium venisset Archagathum vocari jussit,

    Cic. Verr. 2, 4, 23, § 51:

    optimum vero (est) quod dictaturae nomen in perpetuum de re publica sustulisti,

    id. Phil. 2, 36, 91.—
    (ε).
    With second sup., in the phrase optumum factu est (where factu is redundant):

    sed hoc mihi optumum factu arbitror,

    Plaut. Stich. 1, 2, 16:

    optimum factu esse duxerant frumento... nostros prohibere,

    Caes. B. G. 4, 30:

    optumum factu credens exercitum augere,

    Sall. C. 32, 1 (Kritz, factum); 57, 5 (Kritz, factum).
    IV.
    Ellipt. use: di meliora, i. e. dent or velint, i. e. let the gods grant better things than what you say, etc.; God forbid! in full:

    di melius duint,

    Ter. Phorm. 5, 9, 16:

    di meliora velint!

    Ov. M. 7, 37.—Ellipt.:

    di meliora! inquit,

    Cic. Sen. 14, 47:

    id ubi mulier audivit, perturbata, dii meliora inquit, etc.,

    Liv. 39, 10, 2; 9, 9, 6; Verg. G. 3, 513;

    similarly, di melius, i. e. fecerunt,

    Val. Max. 6, 1, ext. 3.
    V.
    With object expressed,
    1.
    By dat.
    (α).
    = good, useful, beneficial for:

    ambula, id lieni optumum est,

    Plaut. Curc. 2, 1, 25:

    quia vobis eadem quae mihi bona malaque esse intellexi,

    Sall. C. 20, 3:

    bona bello Cornus, jaculis, etc.,

    Verg. G. 2, 447.—
    (β).
    = benignus or propitius, kind to:

    vicinis bonus esto,

    Cato, R. R. 4:

    bene merenti mala es, male merenti bona es,

    Plaut. As. 1, 2, 3:

    vos o mihi Manes, Este boni,

    Verg. A. 12, 647.—
    (γ).
    = idoneus, fit for, adapted to:

    qui locus vino optimus dicetur esse,

    Cato, R. R. 6:

    tum erit ei rei optumum tempus,

    id. ib. 26:

    terra cui putre solum, Optima frumentis,

    Verg. G. 2, 205; 2, 319; 1, 286.—
    (δ).
    With sum and dat., in the phrase alicui bono est, it is of service to one, profits him:

    accusant in quibus occidi patrem Sex. Roscii bono fuit,

    Cic. Rosc. Am. 5, 13:

    bono fuisse Romanis adventum eorum constabat,

    Liv. 7, 12, 4.—Hence, with rel. dat.: cui bono (est), for whose advantage it is:

    quod si quis usurpet illud Cassianum cui bono fuerit, etc.,

    Cic. Phil. 2, 14, 35:

    cui bono fuisset,

    id. Rosc. Am. 30, 84; id. Mil. 12, 32 Ascon. ad loc.; cf.

    ellipt. form cui bono?

    Prisc. p. 1208 P.—
    (ε).
    With dat. gerund:

    ager oleto conserundo qui in Favonium spectavit, aliis bonus nullus erit,

    Cato, R. R. 6; Varr. R. R. 1, 24:

    (mons) quia pecori bonus alendo erat,

    Liv. 29, 31; 9, 10.—
    2.
    By ad and acc.:

    refert et ad quam rem bona aut non bona sit,

    Varr. R. R. 1, 91:

    occasio quaeritur idoneane fuerit ad rem adoriendam, an alia melior,

    Auct. Her. 2, 4, 7:

    non campos modo militi Romano ad proelium bonos, etc.,

    Tac. A. 2, 14.

    Lewis & Short latin dictionary > bonae

  • 44 bonus

    bŏnus (old form dŭonus, Carm. Sall. ap. Varr. L. L. 7, § 26 Mull.; cf. Paul. ex Fest. p. 67 Mull.), a, um, adj. [for duonus, cf. bellum, bis, and cf. root dvi-; hence deidô, deos], good; comp. melior, us [cf. Gr. mala, mallon], better; sup. optimus ( optumus, ante-class. and often class.) [root opof ops, opes; cf. copia, apiscor], best.
    I.
    Attributively.
    A.
    As adjunct of nouns denoting persons.
    1.
    Vir bonus.
    (α).
    A man morally good (kalos kagathos):

    quoniam boni me viri pauperant, improbi alunt,

    Plaut. Poen. 5, 4, 60:

    omnibus virtutibus instructos et ornatos tum sapientes, tum viros bonos dicimus,

    Cic. Tusc. 5, 10, 28:

    ille vir bonus qui... intolerabili dolore lacerari potius quam aut officium prodat aut fidem,

    id. Ac. 2, 8, 23:

    sive vir bonus est is qui prodest quibus potest, nocet nemini, certe istum virum bonum non facile reperimus,

    id. Off. 3, 15, 64:

    qui se ita gerunt ut eorum probitas, fides, integritas, etc.... hos viros bonos... appellandos putemus,

    id. Lael. 5, 19:

    non intellegunt se de callido homine loqui, non de bono viro,

    id. Att. 7, 2, 4:

    ut quisque est vir optimus, ita difficillime esse alios improbos suspicatur,

    id. Q. Fr. 1, 1, 4, § 12:

    nec enim melior vir fuit Africano quisquam, nec clarior,

    id. Lael. 2, 6; id. Leg. 1, 14, 41; 1, 18, 48; id. Planc. 4, 9; id. Par. 3, 1, 21; id. Marcell. 6, 20; id. Fam. 7, 21; id. Off. 2, 16, 57.—
    (β).
    An honest man:

    justitia, ex qua viri boni nominantur,

    Cic. Off. 1, 7, 21; 1, 44, 155; 2, 11, 39; 2, 12, 42; 2, 20, 71;

    3, 12, 50: cum is sponsionem fecisset ni vir bonus esset,

    id. ib. 3, 19, 77:

    quoniam Demosthenes nec vir bonus esset, nec bene meritus de civitate,

    id. Opt. Gen. 7, 20; cf. id. Rosc. Am. 40, 116.—
    (γ).
    A man of good standing in the community:

    id viri boni arbitratu deducetur,

    Cato, R. R. 143; so id. ib. 149:

    tuam partem viri bono arbitratu... dari oportet,

    Dig. 17, 1, [p. 244] 35;

    37, 6, 2, § 2: quem voles virum bonum nominato,

    Cic. Verr. 2, 4, 25, § 55:

    vir bonus est... quo res sponsore, et quo causae teste tenentur,

    Hor. Ep. 1, 16, 40.—Hence, ironically of wealthy men:

    praetores jus dicunt, aediles ludos parant, viri boni usuras perscribunt,

    Cic. Att. 9, 12, 3.—
    (δ).
    Ironically of bad men:

    sed eccum lenonem Lycum, bonum virum,

    Plaut. Poen. 5, 5, 52; Ter. Eun. 5, 3, 9; 4, 3, 18; id. Ad. 3, 4, 30:

    expectabam quinam isti viri boni testes hujus manifesto deprehensi veneni dicerentur,

    Cic. Cael. 26, 63:

    nam socer ejus, vir multum bonus est,

    id. Agr. 3, 3, 13;

    so especially in addresses (mostly comic.): age tu, illuc procede, bone vir!

    Plaut. Capt. 5, 2, 1; id. Curc. 5, 2, 12; id. Ps. 4, 7, 48; id. Pers. 5, 2, 11; Ter. And. 3, 5, 10; 5, 2, 5; id. Ad. 4, 2, 17; id. Eun. 5, 2, 11:

    quid tu, vir optime? Ecquid habes quod dicas?

    Cic. Rosc. Am. 36, 104.—
    (ε).
    Sometimes boni viri = boni, in the sense of optimates (v. I. A. 3.):

    bonis viris quid juris reliquit tribunatus C. Gracchi?

    Cic. Leg. 3, 9, 20.—
    (ζ).
    As a conventional courtesy:

    homines optimi non intellegunt, etc.,

    Cic. Fin. 1, 7, 25:

    bone accusator,

    id. Rosc. Am. 21, 58:

    sic illum amicum vocasti, quomodo omnes candidatos bonos viros dicimus,

    gentlemen, Sen. Ep. 3, 1.—For bonus vir, a good husband, v. 3.; and for vir optimus, as a laudatory epithet, v. 5.—
    2.
    Boni homines (rare) = boni, better classes of society, v. II. A. 3:

    in foro infimo boni homines atque dites ambulant,

    Plaut. Curc. 4, 1, 14.—
    3.
    With nouns denoting persons in regard to their functions, offices, occupations, and qualities, denoting excellence:

    bonus consul,

    Liv. 4, 40, 6; 22, 39, 2 (different: consules duos, bonos quidem, sed dumtaxat bonos, amisimus, consuls of good sentiments, almost = bad consuls, Cic. ad Brut. 1, 3, 4):

    boni tribuni plebis,

    Cic. Phil. 1, 10, 25:

    bonus senator,

    id. Prov. Cons. 15, 37:

    senator bonus,

    id. Dom. 4, 8:

    bonus judex,

    id. Verr. 2, 4, 15, § 34:

    bonus augur (ironically),

    id. Phil. 2, 32, 80:

    bonus vates,

    Plaut. Mil. 3, 3, 27:

    bonus imperator,

    Sall. C. 60, 4:

    bonus dux,

    Quint. 12, 1, 43 (cf. trop.:

    naturam, optimam ducem,

    the best guide, Cic. Sen. 2, 5):

    bonus miles,

    Sall. C. 60, 4; Sen. Vit. Beat. 15, 5:

    bonus orator,

    Cic. Fin. 1, 3, 10:

    optimus orator,

    id. Opt. Gen. 1, 3:

    poeta bonus,

    id. de Or. 1, 3, 11; 2, 46, 194; id. Fin. 1, 3, 10:

    scriptor bonus,

    Quint. 10, 1, 104:

    bonus advocatus,

    id. 5, 13, 10:

    bonus defensor,

    id. 5, 13, 3:

    bonus altercator,

    a good debater, id. 6, 4, 10:

    bonus praeceptor,

    id. 5, 13, 44; 10, 5, 22:

    bonus gubernator,

    Cic. Ac. 2, 31, 100:

    optimus opifex,

    Hor. S. 1, 3, 133:

    sutor bonus,

    id. ib. 1, 3, 125:

    actor optimus,

    Cic. Sest. 57, 122:

    cantor optimus est modulator,

    Hor. S. 1, 3, 130:

    melior gladiator,

    Ov. Tr. 4, 6, 33: agricola (colonus, dominus) bonus, Cato, R. R. prooem.; Cic. Sen. 16, 56:

    bonus paterfamilias,

    a thrifty head of the house, Nep. Att. 13, 1:

    bonus servus,

    Plaut. Trin. 4, 3, 58; id. Am. 2, 1, 46; id. Men. 5, 6, 1; Cic. Mil. 22, 58:

    dominus bonus,

    Cato, R. R. 14:

    bonus custos,

    Plaut. Truc. 4, 3, 38.—Ironically, Ter. Phorm. 2, 1, 57:

    filius bonus,

    Plaut. Am. 3, 4, 9:

    patres,

    Quint. 11, 3, 178:

    parens,

    id. 6, prooem. 4: bonus (melior, optimus), viz. a good husband, Cic. Inv. 1, 31, 51 sq.; Liv. 1, 9, 15:

    uxor melior,

    Cic. Inv. 1, 31, 52:

    amicus,

    id. Fam. 2, 15, 3:

    amicus optimus,

    Plaut. Cas. 3, 3, 18:

    optimus testis,

    Cic. Fam. 7, 27, 2:

    auctor, in two senses,

    good authority, id. Att. 5, 12, 3;

    and = bonus scriptor (post-class.),

    Quint. 10, 1, 74.—Esp.:

    bonus civis (rarely civis bonus): in re publica ea velle quae tranquilla et honesta sint: talem enim solemus et sentire bonum civem et dicere, Cic.-Off. 1, 34, 124: eaque est summa ratio et sapientia boni civis, commoda civium non divellere, atque omnes aequitate eadem continere,

    id. ib. 2, 23, 83:

    eum esse civem et fidelem et bonum,

    Plaut. Pers. 1, 2, 15; Cic. Fam. 2, 8, 2; 1, 9, 10; 3, 12, 1; 6, 6, 11; id. Off. 1, 44, 155; Liv. 22, 39, 3; Sall. H. Fragm. 1, 10 Dietsch:

    optimus et fortissimus civis,

    Cic. Fam. 12, 2, 3; id. Sest. 17, 39.—
    4.
    Bonus and optimus as epithets of the gods.
    (α).
    In gen.:

    sed te bonus Mercurius perdat,

    Plaut. Cas. 2, 3, 23:

    fata... bonique divi,

    Hor. C. 4, 2, 38:

    divis orte bonis,

    id. ib. 4, 5, 1:

    O bone deus!

    Scrib. Comp. 84 fin.: BONORVM DEORVM, Inscr. ap. Cic. N. D. 3, 34, 84: totidem, pater optime, dixi, Tu mihi da cives, referring to Jupiter, Ov. M. 7, 627.—
    (β).
    Optimus Maximus, a standing epithet of Jupiter:

    (Juppiter) a majoribus nostris Optimus Maximus (nominatur), et quidem ante optimus, id est beneficentissimus, quam Maximus,

    Cic. N. D. 2, 25, 64:

    Jovem optimum et maximum ob eas res appellant, non quod, etc.,

    id. ib. 3, 36, 87:

    in templo Jovis Optimi Maximi,

    id. Sest. 56, 129; id. Prov. Cons. 9, 22:

    nutu Jovis Optimi Maximi,

    id. Cat. 3, 9, 21; Liv. 1, 12, 7; id. 6, 16, 2.—
    (γ).
    Di boni, O di boni, expressing indignation, sorrow, or surprise:

    di boni, hunc visitavi antidhac!

    Plaut. Ep. 4, 1, 16:

    di boni, boni quid porto!

    Ter. And. 2, 2, 1:

    di boni, quid hoc morbi est,

    id. Eun. 2, 1, 19; id. Heaut. 2, 3, 13; id. Ad. 3, 3, 86:

    alter, O di boni, quam taeter incedebat!

    Cic. Sest. 8, 19; id. Brut. 84, 288; id. Phil. 2, 8, 20; 2, 32, 80; id. Att. 1, 16, 5; 14, 21, 2; Val. Max. 3, 5, 1; Sen. Vit. Beat. 2, 3.—
    (δ).
    Bona Dea, etc., v. 6.—
    5.
    Optimus as a laudatory epithet.
    (α).
    Vir optimus:

    per vos nobis, per optimos viros optimis civibus periculum inferre conantur,

    Cic. Sest. 1, 2:

    virum optimum et constantissimum M. Cispium,

    id. ib. 35, 76:

    fratrem meum, virum optimum, fortissimum,

    id. ib.:

    consolabor hos praesentes, viros optimos,

    id. Balb. 19, 44; id. Planc. 21, 51; 23, 55; id. Mil. 14, 38; id. Marcell. 4, 10; id. Att. 5, 1, 5; Hor. S. 1, 6, 53.—
    (β).
    Femina bona, optima:

    tua conjunx bona femina,

    Cic. Phil. 3, 6, 16:

    hujus sanctissimae feminae atque optimae pater,

    id. ib. —
    (γ).
    Senex, pater, frater, etc.:

    optimus: parentes ejus, prudentissimi atque optimi senis,

    Cic. Planc. 41, 97:

    insuevit pater optimus hoc me,

    Hor. S. 1, 4, 105; 2, 1, 12:

    C. Marcelli, fratris optimi,

    Cic. Fam. 4, 7, 6; id. Q. Fr. 2, 6 (8), 2; 2, 4, 2.—
    (δ).
    With proper names ( poet.):

    optimus Vergilius,

    Hor. S. 1, 6, 54:

    Maecenas optimus,

    id. ib. 1, 5, 27:

    optime Quinti,

    id. Ep. 1, 16, 1.—
    (ε).
    Esp. as an epithet of the Roman emperors:

    quid tam civile, tam senatorium quam illud, additum a nobis Optimi cognomen?

    Plin. Pan. 2, 7:

    gratias, inquit, ago, optime Princeps!

    Sen. Tranq. 14. 4:

    ex epistula optimi imperatoris Antonini,

    Gai. Inst. 1, 102; cf.:

    bene te patriae pater optime Caesar,

    Ov. F. 2, 637:

    optime Romulae Custos gentis,

    Hor. C. 4, 5, 1.—
    6.
    Bonus and Bona, names of deities.
    (α).
    Bona Dea, the goddess of Chastity, whose temple could not be entered by males (cf. Macr. S. 1, 12; Lact. 1, 22):

    Bonae Deae pulvinaribus,

    Cic. Pis. 39, 95; id. Mil. 31, 86; id. Fam. 1, 9, 15; cf.

    in mal. part.,

    Juv. 2, 86 sq.; 6, 314 sq.; 6, 335 sq.—
    (β).
    Bonus Eventus, Varr. R. R. 1, 1 med.; Amm. 29, 6, 19; Inscr. Orell. 907; 1780 sq.—
    (γ).
    Bona Fortuna:

    si bona Fortuna veniat, ne intromiseris,

    Plaut. Aul. 1, 3, 22:

    Bonae Fortunae (signum),

    Cic. Verr. 2, 4, 3, § 7:

    FORTVNAE BONAE DOMESTICAE,

    Inscr. Orell. 1743 sq. —
    (δ).
    Bona Spes:

    Spes Bona, obsecro, subventa mihi,

    Plaut. Rud. 1, 4, 12:

    BONAE SPEI,

    Aug. Inscr. Grut. 1075, 1.—
    (ε).
    BONA MENS, Inscr. Orell. 1818 sqq.:

    Mens Bona, si qua dea es, tua me in sacraria dono,

    Prop. 3, 24, 19.
    B.
    With nouns denoting things.
    1.
    Things concrete, denoting excellence:

    navis bona dicitur non quae pretiosis coloribus picta est... sed stabilis et firma,

    Sen. Ep. 76, 13:

    gladium bonum dices, non cui auratus est balteus, etc., sed cui et ad secandum subtilis acies est, et, etc.,

    id. ib. 76, 14:

    id vinum erit lene et bono colore,

    Cato, R. R. 109; Lucr. 2, 418; Ov. Am. 2, 7, 9:

    tabulas... collocare in bono lumine,

    Cic. Brut. 75, 261: ex quavis olea oleum... bonum fieri potest. Cato, R. R. 3:

    per aestatem boves aquam bonam et liquidam bibant semper curato,

    id. ib. 73; cf.:

    bonae aquae, ironically compared to wine,

    Prop. 2, 33 (3, 31), 28:

    praedium bonum caelum habeat,

    good temperature, Cato, R. R. 1:

    bona tempestate,

    in good weather, Cic. Q. Fr. 2, 2, 4:

    (praedium) solo bono valeat,

    by good soil, Cato, R. R. 1:

    bonae (aedes) cum curantur male,

    Plaut. Most. 1, 2, 24:

    villam bonam,

    Cic. Off. 3, 13, 55:

    bonus pons,

    Cat. 17, 5:

    scyphi optimi (= optime facti),

    Cic. Verr. 2, 4, 14, § 32:

    perbona toreumata,

    id. ib. 2, 4, 18, §

    38: bona domicilia,

    comfortable residences, id. N. D. 2, 37, 95:

    agrum Meliorem nemo habet,

    Ter. Heaut. 1, 1, 12:

    fundum meliorem,

    Cic. Inv. 1, 31, 52: fundos optimos et fructuosissimos, id. Agr. 3, 4, 14:

    equus melior,

    id. Inv. 1, 31, 52:

    bona cena,

    Cat. 13, 3:

    boni nummi,

    good, not counterfeit, Plaut. As. 3, 3, 144; Cic. Off. 3, 23, 91:

    super omnia vultus accessere boni,

    good looks, Ov. M. 8, 678:

    mulier bona forma,

    of a fine form, Ter. Heaut. 3, 2, 13:

    equus formae melioris,

    Hor. S. 2, 7, 52:

    tam bona cervix, simul ac jussero, demetur,

    fine, beautiful, Suet. Calig. 33:

    fruges bonae,

    Cat. 34, 19:

    ova suci melioris,

    of better flavor, Hor. S. 2, 4, 13.— Trop.:

    animus aequus optimum est aerumnae condimentum,

    Plaut. Rud. 2, 3, 71: bona dextra, a lucky hand (cf.:

    bonum omen, 2. e.),

    Quint. 6, 3, 69:

    scio te bona esse voce, ne clama nimis,

    good, sound, loud voice, Plaut. Most. 3, 1, 43; so,

    bona firmaque vox,

    Quint. 11, 3, 13.—
    2.
    Things abstract.
    a.
    Of physical well-being:

    ut si qui neget sine bona valetudine posse bene vivi,

    Cic. Inv. 1, 51, 93; Sen. Vit. Beat. 22, 2; Lucr. 3, 102; Val. Max. 2, 5, 6; Quint. 10, 3, 26; 11, 2, 35 et saep.:

    non bonus somnus de prandio est,

    Plaut. Most. 3, 2, 8:

    bona aetas,

    prime of life, Cic. Sen. 14, 48:

    optima aetate,

    id. Fam. 10, 3, 3.—Ironically:

    bona, inquis, aetate, etc.,

    Sen. Ep. 76, 1.—
    b.
    Of the mind and soul:

    meliore esse sensu,

    Cic. Sest. 21, 47:

    optima indoles,

    id. Fin. 5, 22, 61:

    bona conscientia,

    Quint. 6, 1, 33; 9, 2, 93; Sen. Vit. Beat. 20, 5:

    bono ingenio me esse ornatam quam auro multo mavolo,

    with a good heart, Plaut. Poen. 1, 2, 91; id. Stich. 1, 21, 59; Sall. C. 10, 5:

    mens melior,

    Ter. Ad. 3, 3, 78; Cic. Phil. 3, 5, 13; Liv. 39, 16, 5; Sen. Ben. 1, 11, 4; id. Ep. 10, 4; Pers. 2, 8; Petr. 61.—Personified, Prop. 3 (4), 24, 19; Ov. Am. 1, 2, 31:

    duos optimae indolis filios,

    Val. Max. 5, 7, 2; Sen. Ben. 6, 16, 6; Quint. 1, 2, 5:

    bonum consilium,

    Plaut. Merc. 2, 3, 6; id. Rud. 4, 3, 18; Cic. Off. 1, 33, 121:

    bona voluntas,

    a good purpose, Quint. 12, 11, 31:

    memoria bona,

    Cic. Att. 8, 4, 2:

    bona ratio cum perdita... confligit,

    id. Cat. 2, 11, 25:

    bonae rationes,

    Ter. Ad. 5, 3, 50:

    pronuntiatio bona,

    Auct. Her. 3, 15, 27.—
    c.
    Of moral relations:

    ego si bonam famam mihi servasso, sat ero dives,

    Plaut. Most. 1, 3, 71; Cic. Sest. 66, 139; Liv. 6, 11, 7; Hor. S. 1, 2, 61 (cf. Cic. Att. 7, 26, 1;

    v. e. infra): si ego in causa tam bona cessi tribuni plebis furori,

    Cic. Sest. 16, 36; id. Planc. 36, 87; Ov. M. 5, 220:

    fac, sis, bonae frugi sies,

    of good, regular habits, Plaut. Curc. 4, 2, 35; id. Cas. 2, 4, 5; 2, 5, 19; id. Ps. 1, 5, 53; id. Truc. 1, 1, 13; id. Capt. 5, 2, 3 sq. (v. frux, II. B. 1. b.): vilicus disciplina bona utatur. Cato, R. R. 5:

    bona studia,

    moral pursuits, Auct. Her. 4, 17, 25:

    quidquid vita meliore parasti,

    Hor. S. 2, 3, 15: ad spem mortis melioris, an honorable death; so as an epithet of religious exercises:

    Juppiter, te bonas preces precor,

    Cato, R. R. 134; 139.—
    d.
    Of external, artistic, and literary value and usefulness:

    bono usui estis nulli,

    Plaut. Curc. 4, 2, 15:

    Optumo optume optumam operam das,

    id. Am. 1, 1, 122:

    bonam dedistis mihi operam,

    a valuable service to me, id. Poen. 2, 3, 70; 3, 6, 11; id. Pers. 4, 7, 11; id. Rud. 3, 6, 11 (in a different sense: me bona opera aut mala Tibi inventurum esse auxilium argentarium, by fair or unfair means, id. Ps. 1, 1, 102;

    v. e. infra): optima hereditas a patribus traditur liberis... gloria virtutis rerumque gestarum,

    Cic. Off. 1, 33, 121:

    bonum otium,

    valuable leisure, Sall. C. 4, 1:

    bonis versibus,

    Cic. Ac. 2, 23, 74:

    versus meliores,

    Plaut. Trin. 3, 2, 81:

    meliora poemata,

    Hor. A. P. 303:

    in illa pro Ctesiphonte oratione longe optima,

    Cic. Or. 8, 26:

    optimas fabulas,

    id. Off. 1, 31, 114:

    melius munus,

    id. Ac. 1, 2, 7.—
    e.
    Favorable, prosperous, lucky, fortunate:

    de Procilio rumores non boni,

    unfavorable rumors, Cic. Att. 4, 16, 5:

    bona de Domitio, praeclara de Afranio fama est,

    about their success in the war, id. ib. 7, 26, 1:

    si fuisset in discipulo comparando meliore fortuna,

    id. Pis. 29, 71; cf.

    fortuna optima esse,

    to be in the best pecuniary circumstances, id. ad Brut. 1, 1, 2:

    occasio tam bona,

    Plaut. Most. 2, 2, 9:

    senex est eo meliore condicione quam adulesoens cum, etc.,

    Cic. Sen. 19, 68; id. Fam. 4, 32:

    bona navigatio,

    id. N. D. 3, 34, 83;

    esp. in phrase bona spes.—Object.: ergo in iis adulescentibus bonam spem esse dicemus et magnam indolem quos, etc.,

    Cic. Fin. 2, 35, 117.—Subject.:

    ego sum spe bona,

    Cic. Fam. 12, 28, 3; id. Cat. 2, 11, 25; [p. 245] id. Att. 14, 1 a, 3; id. Q. Fr. 1, 2, 5, § 16:

    optima spe,

    id. Fam. 12, 11, 2.—Pregn., = spes bonarum rerum, Sall. C. 21, 1;

    v. C. 1. c. infra: meliora responsa,

    more favorable, Liv. 7, 21, 6:

    melior interpretatio,

    Tac. H. 3, 65:

    cum laude et bonis recordationibus,

    id. A. 4, 38:

    amnis Doctus iter melius,

    i. e. less injurious, Hor. A. P. 68:

    omen bonum,

    a good, lucky omen, Cic. Pis. 13, 31; cf.

    Liv. praef. § 13: melius omen,

    Ov. F. 1, 221;

    optimum,

    Cic. Fam. 3, 12, 2:

    bona scaeva,

    Plaut. Stich. 5, 2, 24:

    auspicio optumo,

    id. ib. 3, 2, 6; cf.:

    memini bene, sed meliore Tempore dicam = opportuniore tempore,

    Hor. S. 1, 9, 68.—
    f.
    Of public affairs, si mihi bona re publica frui non licuerit, Cic. Mil. 34, 93:

    optima res publica,

    id. Or. 1, 1, 1; id. Phil. 1, 8, 19:

    minus bonis temporibus,

    id. Dom. 4, 8; so,

    optimis temporibus,

    id. Sest. 3, 6:

    nostrae res meliore loco videbantur,

    id. ad Brut. 1, 3, 1:

    lex optima,

    id. Pis. 16, 37; id. Sest. 64, 137; id. Phil, 1, 8, 19.—
    g.
    Good = large, considerable:

    bono atque amplo lucro,

    Plaut. Am. prol. 6:

    bona librorum copia,

    Hor. Ep. 1, 18, 109; cf.:

    bona copia cornu,

    Ov. M. 9, 88; v. bona pars, C. 8. g.—
    h.
    Noble; with genus, good family, noble extraction, honorable birth: quali me arbitraris genere prognatum? Eu. Bono, Plaut. Aul. 2, 2, 35; so id. Ep. 1, 2, 4; 2, 1, 3; id. Pers. 4, 4, 94:

    si bono genere natus sit,

    Auct. Her. 3, 7, 13.—
    k.
    Referring to good-will, kindness, faithfulness, in certain phrases.
    (α).
    Bona venia or cum bona venia, with the kind permission of a person addressed, especially bona venia orare, expetere, etc.:

    primum abs te hoc bona venia expeto,

    Ter. Phorm. 2, 3, 31:

    bona tua venia dixerim,

    Cic. Leg. 3, 15, 34:

    oravit bona venia Quirites, ne, etc.,

    Liv. 7, 41, 3:

    obsecro vos.. bona venia vestra liceat, etc.,

    id. 6, 40, 10:

    cum bona venia quaeso audiatis, etc.,

    id. 29, 17, 6; Arn. c. Gent. 1, p. 5; cf.

    . sed des veniam bonus oro = venia bona oro,

    Hor. S. 2, 4, 5.—
    (β).
    Bona pax, without quarrelling:

    bona pax sit potius,

    let us have no quarrel about that, Plaut. Pers. 2, 2, 7;

    so especially cum bona pace, or bona pace: Hannibal ad Alpis cum bona pace incolentium... pervenit,

    without a difficulty with the inhabitants, Liv. 21, 32, 6; 21, 24, 5; 1, 24, 3; 28, 37, 4; 8, 15, 1; cf.: si bonam (pacem) dederitis, = a fair peace, under acceptable conditions, id. 8, 21, 4.—
    (γ).
    Amicitia bona = bona fide servata, faithful, undisturbed friendship:

    igitur amicitia Masinissae bona atque honesta nobis permansit,

    Sall. J. 5, 5.—
    (δ).
    Bona societas, alliance:

    Segestes, memoria bonae societatis, impavidus,

    Tac. A. 1, 58.
    C.
    In particular phrases.
    1.
    Bonae res.
    a.
    = Vitae commoda, comforts of life, abstract or concrete:

    concedatur bonis rebus homines morte privari,

    Cic. Tusc. 1, 36, 87:

    optimis rebus usus est,

    he had every most desirable thing, Nep. Att. 18, 1.—
    b.
    = Res secundae, opp. res adversae, prosperity:

    bonis rebus tuis, meas irrides malas,

    Plaut. Trin. 2, 4, 45:

    in bonis rebus,

    Hor. C. 2, 3, 2. —
    c.
    Res bona = res familiaris bona, wealth ( poet.): in re bona esse, Laber. ap. Gell. 10, 17, 4.—Also an object of value:

    homines quibus mala abunde omnia erant, sed neque res neque spes bona ulla,

    who had no property, nor the hope of any, Sall. C. 21, 1. —
    d.
    Costly things, articles of luxury:

    capere urbem in Arabia plenam bonarum rerum,

    Plaut. Pers. 4, 3, 46; 4, 4, 82:

    nimium rei bonae,

    id. Stich. 2, 3, 55:

    ignorantia bonarum rerum,

    Nep. Ages. 8, 5 ' bonis rebus gaudere, Hor. S. 2, 6, 110:

    re bona copiosum esse,

    Gell. 16, 19, 7.—
    e.
    Moral, morally good:

    illi cum res non bonas tractent,

    Cic. Ac. 2, 33, 72:

    ut de virtutibus et vitiis, omninoque de bonis rebus et malis quaererent,

    id. ib. 1, 4, 15:

    quid habemus in rebus bonis et malis explorati?

    id. ib. 2, 42, 129; so id. Or. 1, 10, 42; id. Leg. 1, 22, 58:

    quae tamen omnia dulciora fuint et moribus bonis et artibus,

    id. Sen. 18, 65.—
    f.
    In literary composition, important or interesting matter, subjects, or questions:

    res bonas verbis electis dictas quis non legat?

    Cic. Fin. 1, 3, 8:

    studiis generorum, praesertim in re bona,

    Plaut. Am. 8, 26.—
    2.
    Bonae artes.
    (α).
    A good, laudable way of dealing:

    qui praeclari facinoris aut artis bonae famam quaerit,

    Sall. C. 2, 9:

    huic bonae artes desunt, dolis atque fallaciis contendit,

    id. ib. 11, 2:

    quod is bonarum artium cupiens erat,

    Tac. A. 6, 46.—
    (β).
    Liberal arts and sciences:

    litteris aut ulli bonae arti,

    Quint. 12, 1, 7:

    conservate civem bonarum artium, bonarum partium, bonorum virorum,

    Cic. Sest. 32, 77. —Esp.:

    optimae artes: optimarum artium scientia,

    Cic. Fin. 1, 3, 4; id. Ac. 2, 1, 1; id. Cael. 10, 24; id. Marcell. 1, 4.—
    3.
    Bona fides, or fides bona.
    a.
    Good faith, i. e. conscious honesty in acts or words: qui nummos fide bona solvit, who pays (the price of labor) in good faith, i. e. as it is honestly earned, Cato, R. R. 14:

    dic, bona fide, tu id aurum non subripuisti?

    Plaut. Aul. 4, 10, 46; 4, 10, 47; id. Capt. 4, 2, 111; id. Most. 3, 1, 137; id. Poen. 1, 3, 30; id. Pers. 4, 3, 16; id. Ps. 4, 6, 33:

    si tibi optima fide omnia concessit,

    Cic. Rosc. Am. 49, 144; Quint. 10, 3, 23.—Hence, bonae fidei vir, a conscientious man, Quint. 10, 7, 1.—
    b.
    Jurid. t. t.
    (α).
    Good faith in contracts and legal acts in general, opposed to dolus malus, honesty and fairness in dealing with another:

    ad fidem bonam statuit pertinere, notum esse emptori vitium quod nosset venditor,

    Cic. Off. 3, 16, 67.—Hence, alienam rem bona fide emere, to buy, believing the seller to be the rightful owner, Dig. 41, 3, 10; 41, 3, 13, § 1. bonae fidei possessor (also possessio), believing that he is the rightful owner, ib. 5, 3, 25, § 11; 5, 3, 22; 41, 3, 15, § 2;

    41, 3, 24: conventio contra bonam fidem et mores bonos,

    ib. 16, 31, § 7: bonam fidem praestare, to be responsible for one ' s good faith, ib. 17, 1, 10 prooem.—Hence,
    (β).
    Bonae fidei actiones or judicia, actions in equity, i. e. certain classes of actions in which the strict civil law was set aside by the praetorian edict in favor of equity:

    actiones quaedam bonae fidei sunt, quaedam stricti juris. Bonae fidei sunt haec: exempto vendito, locato conducto, etc.,

    Just. Inst. 4, 6, 28, § 19.—In the republican time the praetor added in such actions to his formula for the judex the words ex fide bona, or, in full:

    quidquid dare facere oportet ex fide bona,

    Cic. Off. 3, 16, 66:

    iste dolus malus et legibus erat vindicatus, et sine lege, judiciis in quibus additur ex fide bona,

    id. ib. 3, 15, 61; cf. id. ib. 3, 17, 70.—
    4.
    Bona verba.
    (α).
    Kind words:

    Bona verba quaeso,

    Ter. And. 1, 2, 33.—
    (β).
    Words of good omen (v. omen):

    dicamus bona verba,

    Tib. 2, 2, 1:

    dicite suffuso ter bona verba mero,

    Ov. F. 2, 638.—
    (γ).
    Elegant or well-chosen expressions:

    quid est tam furiosum quam verborum vel optimorum atque ornatissimorum sonitus inanis,

    Cic. Or. 1, 12, 51:

    verborum bonorum cursu,

    id. Brut. 66, 233:

    omnia verba sunt alicubi optima,

    Quint. 10, 1, 9.—
    (δ).
    Moral sayings:

    non est quod contemnas bona verba et bonis cogitationibus plena praecordia,

    Sen. Vit. Beat. 20, 1. —
    5.
    Bona dicta.
    (α).
    Polite, courteous language:

    hoc petere me precario a vobis jussit leniter dictis bonis,

    Plaut. Am. prol. 25.—
    (β).
    Witticisms ( bon-mots): flammam a sapiente facilius ore in ardente opprimi, quam bona dicta teneat, Enn. ap. Cic. Or. 2, 54, 222:

    dico unum ridiculum dictum de dictis melioribus quibus solebam menstruales epulas ante adipiscier,

    Plaut. Capt. 3, 1, 22:

    ibo intro ad libros ut discam de dictis melioribus,

    id. Stich. 2, 3, 75.—
    6.
    Bona facta.
    (α).
    = bene facta (v. bene, I. B. 2. b.), laudable deeds:

    nobilitas ambobus et majorum bona facta (sc. erant),

    Tac. A. 3, 40.—
    (β).
    Bonum factum est, colloq., = bene est, bene factum est (v. bene, I. B. 2. b.):

    bonum factum est, ut edicta servetis mea,

    Plaut. Poen. prol. 16:

    haec imperata quae sunt pro imperio histrico, bonum hercle factum (est) pro se quisque ut meminerit,

    id. ib. 45.— Hence,
    (γ).
    Elliptically, introducing commands which cannot be enforced, = if you will do so, it will be well:

    peregrinis in senatum allectis, libellus propositus est: bonum factum, ne quis senatori novo curiam monstrare velit,

    Suet. Caes. 80:

    et Chaldaeos edicere: bonum factum, ne Vitellius... usquam esset,

    id. Vit. 14:

    hac die Carthaginem vici: bonum factum, in Capitolium eamus, et deos supplicemus,

    Aur. Vict. 49; cf.:

    o edictum, cui adscribi non poterit bonum factum,

    Tert. Pud. 1.—
    7.
    Bona gratia.
    (α).
    A friendly understanding:

    cur non videmus inter nos haec potius cum bona Ut componantur gratia quam cum mala?

    Ter. Phorm. 4, 3, 17; so,

    per gratiam bonam abire,

    to part with good feelings, Plaut. Mil. 4, 3, 33.—In jest: sine bona gratia abire, of things cast away, Plaut Truc. 2, 7, 15.—
    (β).
    Pleon., in the phrase bonam gratiam habere, = gratiam habere, to thank (v. B. 2. k.), Plaut. Rud. 2, 5, 32; id. Bacch. 4, 8, 99.—
    8.
    Bona pars.
    (α).
    The well-disposed part of a body of persons:

    ut plerumque fit, major pars (i. e. of the senate) meliorem vicit,

    Liv. 21, 4, 1:

    pars melior senatus ad meliora responsa trahere,

    id. 7, 21, 6.—
    (β).
    The good party, i. e. the optimates (gen. in plur.):

    civem bonarum partium,

    Cic. Sest. 32, 77:

    (fuit) meliorum partium aliquando,

    id. Cael. 6, 13:

    qui sibi gratiam melioris partis velit quaesitam,

    Liv. 2, 44, 3.—Paronom.: (Roscius) semper partium in re publica tam quam in scaena optimarum, i. e. party and part in a drama, Cic. Sest. 56, 120.—
    (γ).
    Of things or persons, a considerable part (cf. a good deal):

    bonam partem ad te adtulit,

    Ter. Eun. 1, 2, 43:

    bonam partem sermonis in hunc diem esse dilatam,

    Cic. Or. 2, 3, 14:

    bonam magnamque partem exercitus,

    Val. Max. 5, 2, ext. 4:

    bona pars noctium,

    Quint. 12, 11, 19:

    bona pars hominum,

    Hor. S. 1, 1, 61:

    meae vocis... bona pars,

    id. C. 4, 2, 46; so id. A. P. 297; Ov. P. 1, 8, 74:

    melior pars diei,

    Verg. A. 9, 156.—
    (δ).
    Rarely, and mostly eccl. Lat.: optima pars, the best part or lot:

    nostri melior pars animus est,

    Sen. Q. N. 1, prooem. § 14; cf.:

    quae pars optima est in homine,

    best, most valuable, Cic. Tusc. 5, 23, 67:

    major pars aetatis, certe melior reipublicae data sit,

    Sen. Brev. Vit. 18, 1:

    Maria optimam partem elegit, quae non auferetur ab ea,

    Vulg. Luc. 10, 42.—
    (ε).
    Adverb.:

    bonam partem = ex magna parte,

    Lucr. 6, 1249.—
    (ζ).
    Aliquem in optimam partem cognoscere, to know somebody from his most favorable side, Cic. Off. 2, 13, 46: aliquid in optimam partem accipere, to take something in good part, interpret it most favorably:

    Caesar mihi ignoscit quod non venerim, seseque in optimam partem id accipere dicit,

    id. Att. 10, 3 a, 2; id. ad Brut. 1, 2, 3:

    quaeso ut hoc in bonam partem accipias,

    id. Rosc. Am. 16, 45.—
    9.
    Dies bonus or bona.
    (α).
    A day of good omen, a fortunate day (= dies laetus, faustus):

    tum tu igitur die bono, Aphrodisiis, addice, etc.,

    Plaut. Poen. 2, 49:

    nunc dicenda bona sunt bona verba die,

    Ov. F. 1, 72.—
    (β).
    A beautiful, serene day, Sen. Vit. Beat. 22, 3.—
    10.
    Bonus mos.
    (α).
    Boni mores, referring to individuals, good, decent, moral habits:

    nihil est amabilius quam morum similitudo bonorum,

    Cic. Off. 1, 17, 56:

    nam hic nimium morbus mores invasit bonos,

    Plaut. Trin. 1, 1, 6:

    domi militiaeque boni mores colebantur,

    Sall. C. 9, 1:

    propter ejus suavissimos et optimos mores,

    Cic. Phil. 3, 5, 13:

    cum per tot annos matronae optimis moribus vixerint,

    Liv. 34, 6, 9:

    mores meliores,

    Plaut. Aul. 3, 5, 18.—
    (β).
    Bonus mos or boni mores, in the abstract, morality, the laws, rules of morality: ei vos morigerari mos bonu'st, it is a rule of morality that you should, etc., Plaut. Capt. 2, 1, 4:

    ex optimo more et sanctissima disciplina,

    Cic. Phil. 2, 28, 69:

    neglegentia boni moris,

    Sen. Ep. 97, 1.—Jurid. t. t.:

    conventio, mandatum contra bonos mores,

    in conflict with morality, Quint. 3, 1, 57; Dig. 16, 3, 1, § 7; Gai. Inst. 3, 157 et saep. —
    11.
    Adverbial phrases.
    a.
    Bono animo esse, or bonum animum habere.
    (α).
    To be of good cheer or courage:

    bono animo es! Liberabit ille te homo,

    Plaut. Merc 3, 1, 33; so id. Aul. 4, 10, 61; id. Mil. 4, 8, 32; id. Rud. 3, 3, 17; Ter. Eun. 1, 2, 4; id. Heaut. 4, 6, 18; id. Ad. 2, 4, 20; 3, 5, 1; 4, 2, 4; 4, 5, 62; id. Phorm. 5, 8, 72:

    animo bono es,

    Plaut. Ps. 1, 3, 103; id. Am. 2, 2, 48; 5, 2, 1:

    bono animo es, inquit Scrofa, et fiscinam expedi,

    Varr. R. R. 1, 26:

    bono animo sint et tui et mei familiares,

    Cic. Fam. 6, 18, 1; 6, 10, 29:

    bono animo esse jubere eam consul,

    Liv. 39, 13, 7:

    habe modo bonum animum,

    Plaut. Capt. 1, 2, 58; so id. Am. 1, 3, 47; id. Truc. 2, 6, 44; id. Aul. 2, 2, 15:

    habe animum bonum,

    id. Cas. 2, 6, 35; id. Ep. 2, 2, 1; 4, 2, 31:

    bonum animum habe,

    Liv. 45, 8, 5:

    clamor ortus ut bonum animum haberet,

    id. 8, 32, 1; so Sen. Ep. 87, 38.—
    (β).
    Bono animo esse, or facere aliquid, to be of a good or friendly disposition, or to do with good, honest intentions:

    audire jubet vos imperator histricus, bonoque ut animo sedeant in subselliis qui, etc.,

    Plaut. Poen. prol. 5: sunt enim (consules) [p. 246] optimo animo, summo consilio, of the best disposition, Cic. Phil. 3, 1, 2:

    bono te animo tum populus Romanus... dicere existimavit ea quae sentiebatis, sed, etc.,

    id. Imp. Pomp. 19, 56:

    quod nondum bono animo in populum Romanum viderentur,

    Caes. B. G. 1, 6; Quint. 7, 4, 15.—
    (γ).
    Bonus animus, good temper, patience:

    bonus animus in mala re dimidium mali est,

    Plaut. Ps. 1, 5, 37:

    vos etiam hoc animo meliore feratis,

    Ov. M. 9, 433.—
    b.
    Bono modo.
    (α).
    = placide, with composure, moderation:

    si quis quid deliquerit, pro noxa bono modo vindicet,

    Cato, R. R. 5:

    haec tibi tam sunt defendenda quam moenia, mihi autem bono modo, tantum quantum videbitur,

    Cic. Ac. 2, 44, 137.—
    (β).
    In a decent manner:

    neu quisquam prohibeto filium quin amet... quod bono fiat modo,

    Plaut. Merc. 5, 4, 62. —
    c.
    Jure optimo or optimo jure, with good, perfect right:

    te ipse jure optumo incuses licet,

    Plaut. Most. 3, 2, 23; id. Rud. 2, 6, 53:

    ut jure optimo me deserere posses,

    Cic. Fam. 3, 8, 6; Sen. Ot. Sap. 2 (29), 2.—With pass. or intr. verb, deservedly:

    ne jure optimo irrideamur,

    Cic. Off. 1, 31, 111; cf. id. ib. 1, 42, 151; id. Marcell. 1, 4;

    similarly, optimo judicio,

    Val. Max. 2, 9, 2.
    II.
    As subst.
    A.
    bŏnus, boni, m.; of persons.
    1.
    In sing. or plur. orig. = bonus vir, boni viri; v. I. A. 1. a. b, supra, a morally good man.
    (α).
    Plur.:

    bonis quod bene fit haud perit,

    Plaut. Rud. 4, 3, 2; id. Capt. 2, 2, 108; id. Trin. 2, 1, 55; id. Pers. 4, 5, 2:

    melius apud bonos quam apud fortunatos beneficium collocari puto,

    Cic. Off. 2, 20, 71:

    verum esse ut bonos boni diligant, quamobrem... bonis inter bonos quasi necessariam (esse) benevolentiam,

    id. Lael. 14, 50:

    diverso itinere malos a bonis loca taetra... habere,

    Sall. C. 52, 13; 7, 2; 52, 22:

    oderunt peccare boni virtutis amore,

    Hor. Ep. 1, 16, 52:

    tam bonis quam malis conduntur urbes,

    Sen. Ben. 4, 28, 4; so id. Vit. Beat. 15, 6; Quint. 9, 2, 76.—Rarely bŏnae, arum, f., good women:

    quia omnes bonos bonasque adcurare addecet, etc.,

    Plaut. Trin. 1, 2, 41.—
    (β).
    Sing.:

    malus bonum malum esse volt ut sit sui similis,

    Plaut. Trin. 2, 2, 8:

    nec enim cuique bono mali quidquam evenire potest,

    Cic. Tusc. 1, 41, 99; cf.:

    qui meliorem audax vocet in jus,

    Hor. S. 2, 5, 29.—
    2.
    Bonus, a man of honor.
    (α).
    A brave man:

    pro qua (patria) quis bonus dubitet mortem oppetere si ei sit profuturus?

    Cic. Off. 1, 17, 57:

    libertatem quam nemo bonus nisi cum anima simul amittat,

    Sall. C. 33, 5:

    fortes creantur fortibus et bonis,

    Hor. C. 4, 4, 29 (opp. ignavi):

    fama impari boni atque ignavi erant,

    Sall. J. 57, 6; 53, 8; id. C. 11, 2. —
    (β).
    A gentleman:

    quis enim umquam, qui paululum modo bonorum consuetudinem nosset, litteras ad se ab amico missas... in medium protulit?

    Cic. Phil. 2, 4, 7.—
    3.
    Boni, the better (i. e. higher) classes of society.
    (α).
    In gen. (of political sentiments, = optimates, opp. populares, seditiosi, perditi cives, etc.;

    so usu. in Cic.): meam causam omnes boni proprie enixeque susceperant,

    Cic. Sest. 16, 38:

    audaces homines et perditi nutu impelluntur... boni, nescio quomodo, tardiores sunt, etc.,

    id. ib. 47, 100:

    ego Kal. Jan. senatum et bonos omnes legis agrariae... metu liberavi,

    id. Pis. 2, 4:

    etenim omnes boni, quantum in ipsis fuit, Caesarem occiderunt,

    id. Phil. 2, 13, 29; id. Fam. 5, 2, 8; 5, 21, 2; id. Sest. 2, 5; 16, 36; 48, 103; id. Planc. 35, 86; id. Mil. 2, 5; id. Off. 2. 12, 43:

    maledictis increpat omnes bonos,

    Sall. C. 21, 4; 19, 2; 33, 3; Hirt. B. G. 8, 22; so,

    optimi,

    Cic. Leg. 3, 17, 37; and, ironically, boni identified with the rich:

    bonorum, id est lautorum et locupletum,

    id. Att. 8, 1, 3.—
    (β).
    Without reference to political views;

    opp. vulgus (rare): nihil ego istos moror fatuos mores quibus boni dedecorant se,

    Plaut. Trin. 2, 2, 22:

    semper in civitate quibus opes nullae sunt bonis invident,

    Sall. C. 37, 3:

    elatus est sine ulla pompa funeris, comitantibus omnibus bonis, maxima vulgi frequentia,

    Nep. Att. 22, 2.—So, mĕlĭōres, um, m., one ' s betters:

    ut quaestui habeant male loqui melioribus,

    Plaut. Poen. 3, 3, 13:

    da locum melioribus,

    Ter. Phorm. 3, 2, 37.—
    4.
    Boni, bone, in addresses, as an expression of courtesy, Hor. S. 2, 2, 1; 2, 6, 51; 2, 6, 95; id. Ep. 2, 2, 37; ironice, id. S. 2, 3, 31.—
    5.
    Optimus quisque = quivis bonus, omnes boni.
    (α).
    Referring to morality:

    esse aliquid natura pulcrum quod optimus quisque sequeretur,

    every good man, Cic. Sen. 13, 43:

    qui ita se gerebant ut sua consilia optimo cuique probarent, optimates habebantur,

    id. Sest. 45, 96; id. Off. 1, 43, 154; id. Fin. 1, 7, 24; id. Sest. 54, 115; and = even the best:

    quare deus optimum quemque mala valetudine adficit?

    Sen. Prov. 4, 8.—
    (β).
    Of the educated classes:

    adhibenda est quaedam reverentia adversus homines, et optimi cujusque et reliquorum,

    Cic. Off. 1, 28, 99; cf. id. ib. 1, 25, 85:

    Catilina plerisque consularibus, praeterea optumo cuique, litteras mittit,

    Sall. C. 34, 2:

    optimo cuique infesta libertas,

    Sen. Ot. Sap. 8, 2 (32 fin.).—
    (γ).
    Honorable, brave:

    optumus quisque cadere et sauciari, ceteris metus augeri,

    Sall. J. 92, 8.—
    (δ).
    In gen., excellent:

    optimus quisque facere quam dicere... malebat,

    Sall. C. 8, 5.—
    (ε).
    Distributively:

    ita imperium semper ad optumum quemque a minus bono transfertur,

    to the best man in each instance, Sall. C. 2, 6.—
    (ζ).
    Referring to another superlative ( = quo quisque melior eo magis, etc.):

    hic aditus laudis qui semper optimo cuique maxime patuit,

    Cic. Imp. Pomp. 1, 1; so id. Lael. 4, 14; id. Inv. 2, 11, 36; Sen. Vit. Beat. 18, 1.—
    (η).
    Attributively, with a noun:

    optimam quamque causam,

    Cic. Sest. 43, 93:

    optima quaeque dies,

    Verg. G. 3, 66.
    2.
    bŏnum, i, n., plur. bona; mĕlĭus, ōris, n.; optĭmum, i, n. (v. infra); of things in gen.
    1.
    Bonum, or plur. bona, a good, or goods in a moral and metaphysical sense, a moral good, a blessing: sunt autem hae de finibus defensae sententiae: nihil bonum nisi honestum, ut Stoici; nihil bonum nisi voluptatem, ut Epicurus;

    nihil bonum nisi vacuitatem doloris, ut Hieronymus... tria genera bonorum, maxima animi, secunda corporis, externa tertia, ut Peripatetici, etc.,

    Cic. Tusc. 5, 30, 84 sq.:

    quid est igitur bonum? Si quid recte fit et honeste et cum virtute, id bene fieri vere dicitur, et quod rectum et honestum et cum virtute est, id solum opinor bonum,

    id. Par. 1, 1, 9:

    ut quis intellegat, quid sit illud simplex et verum bonum quod non possit ab honestate sejungi,

    id. Ac. 1, 2, 7:

    non-est igitur voluptas bonum,

    id. Fin. 1, 11, 39: finis bonorum et malorum (telos agathôn) = summa bona et mala:

    sunt nonnullae disciplinae quae, propositis bonorum et malorum finibus, officium omne pervertant. Nam qui summum bonum sic instituit ut, etc.,

    id. Off. 1, 2, 5; cf. id. Par. 1, 3, 14; id. Ac. 2, 9, 29; 2, 36, 114; 2, 42, 129; id. Fin. 1, 9, 29; 1, 12, 42; id. Tusc. 4, 31, 66; Sen. Vit. Beat. 24, 5; id. Ep. 117, 1 et saep.—
    2.
    Bonum, what is valuable, beneficial, estimable, favorable, pleasant, physically or mentally:

    quoi boni Tantum adfero quantum ipsus a diis optat,

    Plaut. Capt. 4, 1, 9:

    multa bona vobis volt facere,

    will do you much good, id. Poen. 5, 4, 60; id. Am. prol. 43, 49; id. Pers. 4, 8, 4; 2, 3, 14; id. Cas. 2, 8, 32:

    tum demum nostra intellegemus bona quom ea amisimus,

    id. Capt. 1, 2, 33:

    multa tibi di dent bona,

    id. Poen. 1, 1, 80; cf. id. ib. 3, 3, 54; 3, 3, 74; id. Mil. 3, 1, 120; id. Men. 3, 3, 34; id. Pers. 4, 3, 23; id. Truc. 1, 2, 23; id. Merc. 1, 2, 40; id. Most. 1, 1, 47:

    omnia Bona dicere,

    to speak in the highest terms of one, Ter. And. 1, 1, 70:

    sed ne vivus quidem bono caret, si eo non indiget,

    Cic. Tusc. 1, 36, 88:

    cum quaecumque bona Peripateticis, eadem Stoicis commoda viderentur,

    id. ib. 5, 41, 120:

    nihil enim boni nosti,

    nothing that is good for any thing, id. Phil. 2, 7, 16:

    mala pro bonis legere dementia est,

    Sen. Vit. Beat. 6, 1; Val. Max. 5, 3, ext. 3 fin.; Hor. S. 1, 2, 73:

    quia bonum sit valere,

    a good thing, Cic. Fin. 4, 23, 62 (cf. III. A. 5. infra):

    melius: quo quidem haud scio an... quidquam melius sit homini a dis immortalibus datum,

    id. Lael. 6, 20:

    meliora... Aristotelem de istis rebus scripsisse,

    id. Or. 1, 10, 43:

    optimum: difficillimum est formam exponere optimi,

    id. ib. 11, 36.— Here belongs the phrase boni consulere;

    v. consulo.—So after prepositions: in bonum vertere, v. under verto: in melius ire,

    to change for the better, Tac. A. 12, 68.—In the same sense: in melius aliquid referre, or reflectere ( poet.), Verg. A. 1, 281; 11, 426; 10, 632:

    ad melius transcurrere,

    to pass over to something better, Hor. S. 2, 2, 82.—
    3.
    Bonum or bona, prosperity:

    fortiter malum qui patitur, idem post patitur bonum,

    Plaut. As. 2, 2, 58:

    nulli est homini perpetuum bonum,

    id. Curc. 1, 3, 33:

    unā tecum bona, mala tolerabimus,

    Ter. Phorm. 3, 3, 23:

    quibus in bonis fuerint et nunc quibus in malis sint, ostenditur ( = in secundis, in adversis rebus),

    Cic. Inv. 1, 55, 107.—
    4.
    Good qualities, gifts:

    omnia adsunt bona, quem penes'st virtus,

    Plaut. Am. 2, 2, 30:

    magnis illi et divinis bonis hanc licentiam adsequebantur,

    Cic. Off. 1, 41, 148:

    nisi qui se suā gravitate et castimoniā... tum etiam naturali quodam bono defenderet, etc.,

    id. Cael. 5, 11:

    hunc meā sententiā divinis quibusdam bonis instructum atque ornatum puto,

    id. ib. 17, 39:

    non intellego quod bonum cuiquam sit apud tales viros profuturum,

    id. Balb. 28, 63:

    gaude isto tuo tam excellenti bono,

    id. Marcell. 6, 19; so id. Imp. Pomp. 16, 49.—
    5.
    Advantage, benefit:

    si plus adipiscare, re explicatā, boni, quam addubitatā mali,

    Cic. Off. 1, 24, 83:

    saepe cogitavi bonine an mali plus adtulerit... eloquentiae studium,

    id. Inv. 1, 1, 1; 2, 35, 106; id. Off. 2, 2, 5; id. Sest. 10, 24:

    maximum bonum in celeritate ponebat,

    Sall. C. 43, 4; so, bono publico (abl.), for the public good:

    hoc ita si fit, publico fiat bono,

    Plaut. Trin. 1, 2, 183; Liv. 2, 44, 3; Dig. 41, 3, 1.—
    6.
    With aequum, what is fair and good, the fair ( thing), fairness, equity:

    si bonum aequomque oras,

    Plaut. Most. 3, 1, 149; so id. Pers. 3, 1, 71; id. Rud. 1, 2, 94; id. Men. 4, 2, 11:

    si tu aliquam partem aequi bonique dixeris,

    Ter. Phorm. 4, 3, 32; id. Heaut. 4, 1, 29; id. Ad. 1, 1, 39:

    a quo vivo nec praesens nec absens quidquam aequi bonique impetravit,

    Cic. Phil. 2, 37, 94.—Hence, aequo et bono, or ex aequo et bono, in ( with) fairness, in equity, Ter. Ad. 5, 9, 30; Auct. Her. 2, 10, 14; 2, 12, 18; 2, 13, 20; Gai. Inst. 3, 137: aequi bonique, as gen. of value, with facere:

    istuc, Chreme, Aequi bonique facio,

    I place a fair and proper value on it, Ter. Heaut. 4, 5, 40.—
    7.
    Bona, one ' s property, fortunes, almost always denoting the whole of one's possessions.
    a.
    In gen.:

    paterna oportet reddi filio bona,

    Plaut. Poen. 5, 2, 120:

    bona sua med habiturum omnia,

    id. Truc. 2, 4, 49; cf. id. ib. 2, 7, 6; 4, 2, 29; id. Rud. 2, 6, 22; id. Most. 1, 3, 77; id. Trin. 4, 4, 3; Ter. Eun. 2, 2, 4:

    bona mea diripiebantur atque ad consulem deferebantur,

    Cic. Sest. 24, 54:

    cum de capite, civis et de bonis proscriptio ferretur,

    id. ib. 30, 65:

    bona, fortunas, possessiones omnium,

    id. Caecin. 13, 38:

    at mulctantur bonis exsules,

    id. Tusc. 5, 37, 106; id. Off. 2, 23, 81; id. Par. 1, 1, 7; id. Sest. 19, 42; 43, 94; 52, 111; id. Phil. 2, 26, 64; Caes. B. G. 7, 3; Liv. 2, 3, 5; 2, 5, 5; 4, 15, 8; Tac. A. 2, 48; Quint. 6, 1, 19 et saep.—
    b.
    Bonorum possessio, the possession of one ' s property by another.
    (α).
    Bonorum possessio in consequence of bonorum cessio, i. e. an assignment of one ' s property for the benefit of creditors, Dig. 42, tit. 3.—
    (β).
    Bonorum possessio granted by the prætor against a contumacious or insolvent debtor (in bona mittere, in bona ire jubere, bona possidere jubere, etc.); cf. Dig. 42, tit. 4:

    postulat a Burrieno Naevius ut ex edicto bona possidere liceat,

    Cic. Quint. 6, 25, and the whole of c. 8:

    edixit... neu quis militis... bona possideret aut venderet,

    Liv. 2, 24, 6:

    bona proscribere,

    to offer the property thus transferred for sale, Cic. Quint. 6, 25.—
    (γ).
    Chiefly referring to the property of a defunct person (hereditas), where the prætor, till the heir had proved his right, granted a bonorum possessio secundum tabulas or contra tabulas, Dig. 37, tit. 4; 37, tit. 11.—
    c.
    In bonis esse;

    with reference to the older civil law, which distinguished between civil property (habere rem ex jure Quiritium) and natural property (rem in bonis habere, res in bonis est),

    Gai. Inst. 2, 40, 41; Dig. 40, 12, 38, § 2; 37, 6, 2, § 1; 37, 6, 3, § 2; ib. Fragm. 1, 16; Gai. Inst. 1, 22; 1, 35; 1, 222; 1, 167; Dig. 1, 8, 1; 27, 10, 10:

    neque bonorum possessorum, neque... res pleno jure fiunt, sed in bonis efficiuntur,

    ib. Fragm. 3, 80.—Hence, nullam omnino arbitrabamur de eā hereditate controversiam eum habiturum, et est hodie in bonis, i. e. [p. 247] the bonorum possessio has been granted to him, which did not give full ownership, but effected only that the hereditas was in bonis. Cic. Fam. 13, 30, 1.
    III.
    Predicative use.
    A.
    With nouns or pronouns as subjects.
    1.
    Bonum esse, to be morally good, honest:

    nunc mihi bonae necessum est esse ingratiis, Quamquam esse nolo,

    Plaut. Cist. 2, 3, 82:

    bonam ego quam beatam me esse nimio dici mavolo,

    id. Poen. 1, 2, 93; so id. Capt. 2, 1, 44; id. Men. 4, 2, 6; id. Rud. prol. 29:

    itaque viros fortes magnanimos eosdem, bonos et simplices... esse volumus,

    Cic. Off. 1, 19, 63; cf. id. ib. 3, 21, 84; id. Att. 15, 6, 1:

    Cato esse quam videri bonus malebat,

    Sall. C. 54, 5:

    ut politiora, non ut meliora fiant ingenia,

    Val. Max. 5, 4, ext. 5 fin.
    2.
    To be beneficial, prosperous, advantageous, valuable, favorable, serviceable, correct, with reference to both persons and things as subjects, and in regard to physical and mental relations:

    jam istuc non bonumst,

    Plaut. Merc. 2, 2, 29; Cato, R. R. 157:

    oleum viridius et melius fiet,

    id. ib. 3:

    vinum ut alvum bonam faciat,

    to correct the bowels, id. ib. 156:

    quid est homini salute melius?

    Plaut. As. 3, 3, 127:

    non optuma haec sunt, verum meliora quam deterruma,

    id. Trin. 2, 3, 1:

    quid est quod huc possit quod melius sit accedere?

    Cic. Fin. 1, 12, 41; 1, 18, 57; id. Tusc. 1, 41, 99:

    in quo (vestitu), sicut in plerisque rebus, mediocritas optima est,

    id. Off. 1, 36, 130; 2, 17, 59; id. Inv. 1, 31, 51; id. Or. 2, 6; 11, 36:

    meliorem tamen militem... in futura proelia id certamen fecit,

    Liv. 2, 51, 3:

    parvus ut est cygni melior canor, ille gruum quam Clamor,

    Lucr. 4, 181; 4, 191:

    si meliora dies, ut vina, poemata reddit,

    Hor. Ep. 2, 1, 34.—So in the optative formula:

    quod bonum, faustum, felixque sit,

    Liv. 1, 28, 7; 1, 17, 10; 39, 15, 1; 3, 54;

    3, 34.—Also, quod bonum atque fortunatum mihi sit,

    Plaut. Cas. 2, 6, 50;

    and with a noun as subject: ut nobis haec habitatio Bona, fausta, felix, fortunataque evenat,

    Plaut. Trin. 1, 2, 3.—
    3.
    To be kind:

    bonus cum probis'st (erus), malus cum malis,

    Plaut. Most. 4, 1, 22:

    hic si vellet bonus ac benignus Esse,

    Hor. S. 1, 2, 52.—
    4.
    With reference to the gods:

    ecastor ambae (Fortuna et Salus sunt bonae,

    Plaut. As. 3, 3, 129:

    Palladis aut oculos ausa negare bonos (esse),

    Prop. 3, 24, 12 (2, 28, 12).—
    B.
    Impers.
    1.
    Bonum est (very rare for the class. bene est; v. bene).
    (α).
    Without a subject:

    bonum sit!

    may it be fortunate, favorable! Verg. E. 8, 106.—
    (β).
    With subject inf.:

    nam et stulte facere, et stulte fabularier in aetate haud bonum est,

    Plaut. Trin. 2, 4, 61:

    bonum est pauxillum amare, insane non bonum est,

    id. Curc. 1, 3,20.—
    2.
    Melius est.
    (α).
    With subject inf.:

    melius sanam est mentem sumere,

    Plaut. Men. 5, 2, 51:

    nihil sentire est melius quam tam prava sentire,

    Cic. Ac. 2, 40, 125; cf. id. Fin. 1, 19, 62; id. Off. 1, 43, 156; so,

    melius fuit, fuisset, or fuerat,

    it would have been better, id. N. D. 3, 33; id. Sen. 23, 82; id. Off. 3, 25, 94:

    proinde quiesse erit melius,

    Liv. 3, 48, 3; 3, 41, 3; Verg. A. 11, 303.—
    (β).
    With subject inf.-clause:

    meliu'st te quae sunt mandata tibi praevortier,

    Plaut. Merc. 2, 3, 125; id. Men. 5, 9, 32.—
    (γ).
    With ut-clause:

    quid melius quam ut hinc intro abeam et me suspendam clanculum,

    Plaut. Rud. 4, 4, 145; so id. Ps. 4, 7, 18.—
    (δ).
    With subjectclause in the subjunctive:

    nunc quid mihi meliu'st quam ilico hic opperiar erum,

    Plaut. Rud. 2, 2, 22.—
    3.
    Optimum est.
    (α).
    With subject inf.:

    optimum visum est, captivos quam primum deportare,

    Liv. 23, 34, 8:

    si quis dicit optimum esse navigare,

    Sen. Ot. Sap. 8, 4 (32 fin.); so, optimum fuit, it would have been better, and optimum erat, it would be better, Quint. 6, prooem. 3; 11, 2, 33; Hor. S. 2, 1, 7.—
    (β).
    With inf.-clause:

    constituerunt optimum esse, domum suam quemque reverti,

    Caes. B. G. 2, 10: optimum visum est, in fluctuantem aciem tradi equos, etc., Liv 6, 24, 10; 22, 27, 6.—
    (γ).
    With ut and subj:

    hoc vero optimum, ut is qui, etc., id ultimum bonorum, id ipsum quid et quale sit nesciat,

    Cic. Fin. 2, 3, 6.—
    (δ).
    With quod:

    illa vero optima (sunt) quod cum Haluntium venisset Archagathum vocari jussit,

    Cic. Verr. 2, 4, 23, § 51:

    optimum vero (est) quod dictaturae nomen in perpetuum de re publica sustulisti,

    id. Phil. 2, 36, 91.—
    (ε).
    With second sup., in the phrase optumum factu est (where factu is redundant):

    sed hoc mihi optumum factu arbitror,

    Plaut. Stich. 1, 2, 16:

    optimum factu esse duxerant frumento... nostros prohibere,

    Caes. B. G. 4, 30:

    optumum factu credens exercitum augere,

    Sall. C. 32, 1 (Kritz, factum); 57, 5 (Kritz, factum).
    IV.
    Ellipt. use: di meliora, i. e. dent or velint, i. e. let the gods grant better things than what you say, etc.; God forbid! in full:

    di melius duint,

    Ter. Phorm. 5, 9, 16:

    di meliora velint!

    Ov. M. 7, 37.—Ellipt.:

    di meliora! inquit,

    Cic. Sen. 14, 47:

    id ubi mulier audivit, perturbata, dii meliora inquit, etc.,

    Liv. 39, 10, 2; 9, 9, 6; Verg. G. 3, 513;

    similarly, di melius, i. e. fecerunt,

    Val. Max. 6, 1, ext. 3.
    V.
    With object expressed,
    1.
    By dat.
    (α).
    = good, useful, beneficial for:

    ambula, id lieni optumum est,

    Plaut. Curc. 2, 1, 25:

    quia vobis eadem quae mihi bona malaque esse intellexi,

    Sall. C. 20, 3:

    bona bello Cornus, jaculis, etc.,

    Verg. G. 2, 447.—
    (β).
    = benignus or propitius, kind to:

    vicinis bonus esto,

    Cato, R. R. 4:

    bene merenti mala es, male merenti bona es,

    Plaut. As. 1, 2, 3:

    vos o mihi Manes, Este boni,

    Verg. A. 12, 647.—
    (γ).
    = idoneus, fit for, adapted to:

    qui locus vino optimus dicetur esse,

    Cato, R. R. 6:

    tum erit ei rei optumum tempus,

    id. ib. 26:

    terra cui putre solum, Optima frumentis,

    Verg. G. 2, 205; 2, 319; 1, 286.—
    (δ).
    With sum and dat., in the phrase alicui bono est, it is of service to one, profits him:

    accusant in quibus occidi patrem Sex. Roscii bono fuit,

    Cic. Rosc. Am. 5, 13:

    bono fuisse Romanis adventum eorum constabat,

    Liv. 7, 12, 4.—Hence, with rel. dat.: cui bono (est), for whose advantage it is:

    quod si quis usurpet illud Cassianum cui bono fuerit, etc.,

    Cic. Phil. 2, 14, 35:

    cui bono fuisset,

    id. Rosc. Am. 30, 84; id. Mil. 12, 32 Ascon. ad loc.; cf.

    ellipt. form cui bono?

    Prisc. p. 1208 P.—
    (ε).
    With dat. gerund:

    ager oleto conserundo qui in Favonium spectavit, aliis bonus nullus erit,

    Cato, R. R. 6; Varr. R. R. 1, 24:

    (mons) quia pecori bonus alendo erat,

    Liv. 29, 31; 9, 10.—
    2.
    By ad and acc.:

    refert et ad quam rem bona aut non bona sit,

    Varr. R. R. 1, 91:

    occasio quaeritur idoneane fuerit ad rem adoriendam, an alia melior,

    Auct. Her. 2, 4, 7:

    non campos modo militi Romano ad proelium bonos, etc.,

    Tac. A. 2, 14.

    Lewis & Short latin dictionary > bonus

  • 45 meliores

    bŏnus (old form dŭonus, Carm. Sall. ap. Varr. L. L. 7, § 26 Mull.; cf. Paul. ex Fest. p. 67 Mull.), a, um, adj. [for duonus, cf. bellum, bis, and cf. root dvi-; hence deidô, deos], good; comp. melior, us [cf. Gr. mala, mallon], better; sup. optimus ( optumus, ante-class. and often class.) [root opof ops, opes; cf. copia, apiscor], best.
    I.
    Attributively.
    A.
    As adjunct of nouns denoting persons.
    1.
    Vir bonus.
    (α).
    A man morally good (kalos kagathos):

    quoniam boni me viri pauperant, improbi alunt,

    Plaut. Poen. 5, 4, 60:

    omnibus virtutibus instructos et ornatos tum sapientes, tum viros bonos dicimus,

    Cic. Tusc. 5, 10, 28:

    ille vir bonus qui... intolerabili dolore lacerari potius quam aut officium prodat aut fidem,

    id. Ac. 2, 8, 23:

    sive vir bonus est is qui prodest quibus potest, nocet nemini, certe istum virum bonum non facile reperimus,

    id. Off. 3, 15, 64:

    qui se ita gerunt ut eorum probitas, fides, integritas, etc.... hos viros bonos... appellandos putemus,

    id. Lael. 5, 19:

    non intellegunt se de callido homine loqui, non de bono viro,

    id. Att. 7, 2, 4:

    ut quisque est vir optimus, ita difficillime esse alios improbos suspicatur,

    id. Q. Fr. 1, 1, 4, § 12:

    nec enim melior vir fuit Africano quisquam, nec clarior,

    id. Lael. 2, 6; id. Leg. 1, 14, 41; 1, 18, 48; id. Planc. 4, 9; id. Par. 3, 1, 21; id. Marcell. 6, 20; id. Fam. 7, 21; id. Off. 2, 16, 57.—
    (β).
    An honest man:

    justitia, ex qua viri boni nominantur,

    Cic. Off. 1, 7, 21; 1, 44, 155; 2, 11, 39; 2, 12, 42; 2, 20, 71;

    3, 12, 50: cum is sponsionem fecisset ni vir bonus esset,

    id. ib. 3, 19, 77:

    quoniam Demosthenes nec vir bonus esset, nec bene meritus de civitate,

    id. Opt. Gen. 7, 20; cf. id. Rosc. Am. 40, 116.—
    (γ).
    A man of good standing in the community:

    id viri boni arbitratu deducetur,

    Cato, R. R. 143; so id. ib. 149:

    tuam partem viri bono arbitratu... dari oportet,

    Dig. 17, 1, [p. 244] 35;

    37, 6, 2, § 2: quem voles virum bonum nominato,

    Cic. Verr. 2, 4, 25, § 55:

    vir bonus est... quo res sponsore, et quo causae teste tenentur,

    Hor. Ep. 1, 16, 40.—Hence, ironically of wealthy men:

    praetores jus dicunt, aediles ludos parant, viri boni usuras perscribunt,

    Cic. Att. 9, 12, 3.—
    (δ).
    Ironically of bad men:

    sed eccum lenonem Lycum, bonum virum,

    Plaut. Poen. 5, 5, 52; Ter. Eun. 5, 3, 9; 4, 3, 18; id. Ad. 3, 4, 30:

    expectabam quinam isti viri boni testes hujus manifesto deprehensi veneni dicerentur,

    Cic. Cael. 26, 63:

    nam socer ejus, vir multum bonus est,

    id. Agr. 3, 3, 13;

    so especially in addresses (mostly comic.): age tu, illuc procede, bone vir!

    Plaut. Capt. 5, 2, 1; id. Curc. 5, 2, 12; id. Ps. 4, 7, 48; id. Pers. 5, 2, 11; Ter. And. 3, 5, 10; 5, 2, 5; id. Ad. 4, 2, 17; id. Eun. 5, 2, 11:

    quid tu, vir optime? Ecquid habes quod dicas?

    Cic. Rosc. Am. 36, 104.—
    (ε).
    Sometimes boni viri = boni, in the sense of optimates (v. I. A. 3.):

    bonis viris quid juris reliquit tribunatus C. Gracchi?

    Cic. Leg. 3, 9, 20.—
    (ζ).
    As a conventional courtesy:

    homines optimi non intellegunt, etc.,

    Cic. Fin. 1, 7, 25:

    bone accusator,

    id. Rosc. Am. 21, 58:

    sic illum amicum vocasti, quomodo omnes candidatos bonos viros dicimus,

    gentlemen, Sen. Ep. 3, 1.—For bonus vir, a good husband, v. 3.; and for vir optimus, as a laudatory epithet, v. 5.—
    2.
    Boni homines (rare) = boni, better classes of society, v. II. A. 3:

    in foro infimo boni homines atque dites ambulant,

    Plaut. Curc. 4, 1, 14.—
    3.
    With nouns denoting persons in regard to their functions, offices, occupations, and qualities, denoting excellence:

    bonus consul,

    Liv. 4, 40, 6; 22, 39, 2 (different: consules duos, bonos quidem, sed dumtaxat bonos, amisimus, consuls of good sentiments, almost = bad consuls, Cic. ad Brut. 1, 3, 4):

    boni tribuni plebis,

    Cic. Phil. 1, 10, 25:

    bonus senator,

    id. Prov. Cons. 15, 37:

    senator bonus,

    id. Dom. 4, 8:

    bonus judex,

    id. Verr. 2, 4, 15, § 34:

    bonus augur (ironically),

    id. Phil. 2, 32, 80:

    bonus vates,

    Plaut. Mil. 3, 3, 27:

    bonus imperator,

    Sall. C. 60, 4:

    bonus dux,

    Quint. 12, 1, 43 (cf. trop.:

    naturam, optimam ducem,

    the best guide, Cic. Sen. 2, 5):

    bonus miles,

    Sall. C. 60, 4; Sen. Vit. Beat. 15, 5:

    bonus orator,

    Cic. Fin. 1, 3, 10:

    optimus orator,

    id. Opt. Gen. 1, 3:

    poeta bonus,

    id. de Or. 1, 3, 11; 2, 46, 194; id. Fin. 1, 3, 10:

    scriptor bonus,

    Quint. 10, 1, 104:

    bonus advocatus,

    id. 5, 13, 10:

    bonus defensor,

    id. 5, 13, 3:

    bonus altercator,

    a good debater, id. 6, 4, 10:

    bonus praeceptor,

    id. 5, 13, 44; 10, 5, 22:

    bonus gubernator,

    Cic. Ac. 2, 31, 100:

    optimus opifex,

    Hor. S. 1, 3, 133:

    sutor bonus,

    id. ib. 1, 3, 125:

    actor optimus,

    Cic. Sest. 57, 122:

    cantor optimus est modulator,

    Hor. S. 1, 3, 130:

    melior gladiator,

    Ov. Tr. 4, 6, 33: agricola (colonus, dominus) bonus, Cato, R. R. prooem.; Cic. Sen. 16, 56:

    bonus paterfamilias,

    a thrifty head of the house, Nep. Att. 13, 1:

    bonus servus,

    Plaut. Trin. 4, 3, 58; id. Am. 2, 1, 46; id. Men. 5, 6, 1; Cic. Mil. 22, 58:

    dominus bonus,

    Cato, R. R. 14:

    bonus custos,

    Plaut. Truc. 4, 3, 38.—Ironically, Ter. Phorm. 2, 1, 57:

    filius bonus,

    Plaut. Am. 3, 4, 9:

    patres,

    Quint. 11, 3, 178:

    parens,

    id. 6, prooem. 4: bonus (melior, optimus), viz. a good husband, Cic. Inv. 1, 31, 51 sq.; Liv. 1, 9, 15:

    uxor melior,

    Cic. Inv. 1, 31, 52:

    amicus,

    id. Fam. 2, 15, 3:

    amicus optimus,

    Plaut. Cas. 3, 3, 18:

    optimus testis,

    Cic. Fam. 7, 27, 2:

    auctor, in two senses,

    good authority, id. Att. 5, 12, 3;

    and = bonus scriptor (post-class.),

    Quint. 10, 1, 74.—Esp.:

    bonus civis (rarely civis bonus): in re publica ea velle quae tranquilla et honesta sint: talem enim solemus et sentire bonum civem et dicere, Cic.-Off. 1, 34, 124: eaque est summa ratio et sapientia boni civis, commoda civium non divellere, atque omnes aequitate eadem continere,

    id. ib. 2, 23, 83:

    eum esse civem et fidelem et bonum,

    Plaut. Pers. 1, 2, 15; Cic. Fam. 2, 8, 2; 1, 9, 10; 3, 12, 1; 6, 6, 11; id. Off. 1, 44, 155; Liv. 22, 39, 3; Sall. H. Fragm. 1, 10 Dietsch:

    optimus et fortissimus civis,

    Cic. Fam. 12, 2, 3; id. Sest. 17, 39.—
    4.
    Bonus and optimus as epithets of the gods.
    (α).
    In gen.:

    sed te bonus Mercurius perdat,

    Plaut. Cas. 2, 3, 23:

    fata... bonique divi,

    Hor. C. 4, 2, 38:

    divis orte bonis,

    id. ib. 4, 5, 1:

    O bone deus!

    Scrib. Comp. 84 fin.: BONORVM DEORVM, Inscr. ap. Cic. N. D. 3, 34, 84: totidem, pater optime, dixi, Tu mihi da cives, referring to Jupiter, Ov. M. 7, 627.—
    (β).
    Optimus Maximus, a standing epithet of Jupiter:

    (Juppiter) a majoribus nostris Optimus Maximus (nominatur), et quidem ante optimus, id est beneficentissimus, quam Maximus,

    Cic. N. D. 2, 25, 64:

    Jovem optimum et maximum ob eas res appellant, non quod, etc.,

    id. ib. 3, 36, 87:

    in templo Jovis Optimi Maximi,

    id. Sest. 56, 129; id. Prov. Cons. 9, 22:

    nutu Jovis Optimi Maximi,

    id. Cat. 3, 9, 21; Liv. 1, 12, 7; id. 6, 16, 2.—
    (γ).
    Di boni, O di boni, expressing indignation, sorrow, or surprise:

    di boni, hunc visitavi antidhac!

    Plaut. Ep. 4, 1, 16:

    di boni, boni quid porto!

    Ter. And. 2, 2, 1:

    di boni, quid hoc morbi est,

    id. Eun. 2, 1, 19; id. Heaut. 2, 3, 13; id. Ad. 3, 3, 86:

    alter, O di boni, quam taeter incedebat!

    Cic. Sest. 8, 19; id. Brut. 84, 288; id. Phil. 2, 8, 20; 2, 32, 80; id. Att. 1, 16, 5; 14, 21, 2; Val. Max. 3, 5, 1; Sen. Vit. Beat. 2, 3.—
    (δ).
    Bona Dea, etc., v. 6.—
    5.
    Optimus as a laudatory epithet.
    (α).
    Vir optimus:

    per vos nobis, per optimos viros optimis civibus periculum inferre conantur,

    Cic. Sest. 1, 2:

    virum optimum et constantissimum M. Cispium,

    id. ib. 35, 76:

    fratrem meum, virum optimum, fortissimum,

    id. ib.:

    consolabor hos praesentes, viros optimos,

    id. Balb. 19, 44; id. Planc. 21, 51; 23, 55; id. Mil. 14, 38; id. Marcell. 4, 10; id. Att. 5, 1, 5; Hor. S. 1, 6, 53.—
    (β).
    Femina bona, optima:

    tua conjunx bona femina,

    Cic. Phil. 3, 6, 16:

    hujus sanctissimae feminae atque optimae pater,

    id. ib. —
    (γ).
    Senex, pater, frater, etc.:

    optimus: parentes ejus, prudentissimi atque optimi senis,

    Cic. Planc. 41, 97:

    insuevit pater optimus hoc me,

    Hor. S. 1, 4, 105; 2, 1, 12:

    C. Marcelli, fratris optimi,

    Cic. Fam. 4, 7, 6; id. Q. Fr. 2, 6 (8), 2; 2, 4, 2.—
    (δ).
    With proper names ( poet.):

    optimus Vergilius,

    Hor. S. 1, 6, 54:

    Maecenas optimus,

    id. ib. 1, 5, 27:

    optime Quinti,

    id. Ep. 1, 16, 1.—
    (ε).
    Esp. as an epithet of the Roman emperors:

    quid tam civile, tam senatorium quam illud, additum a nobis Optimi cognomen?

    Plin. Pan. 2, 7:

    gratias, inquit, ago, optime Princeps!

    Sen. Tranq. 14. 4:

    ex epistula optimi imperatoris Antonini,

    Gai. Inst. 1, 102; cf.:

    bene te patriae pater optime Caesar,

    Ov. F. 2, 637:

    optime Romulae Custos gentis,

    Hor. C. 4, 5, 1.—
    6.
    Bonus and Bona, names of deities.
    (α).
    Bona Dea, the goddess of Chastity, whose temple could not be entered by males (cf. Macr. S. 1, 12; Lact. 1, 22):

    Bonae Deae pulvinaribus,

    Cic. Pis. 39, 95; id. Mil. 31, 86; id. Fam. 1, 9, 15; cf.

    in mal. part.,

    Juv. 2, 86 sq.; 6, 314 sq.; 6, 335 sq.—
    (β).
    Bonus Eventus, Varr. R. R. 1, 1 med.; Amm. 29, 6, 19; Inscr. Orell. 907; 1780 sq.—
    (γ).
    Bona Fortuna:

    si bona Fortuna veniat, ne intromiseris,

    Plaut. Aul. 1, 3, 22:

    Bonae Fortunae (signum),

    Cic. Verr. 2, 4, 3, § 7:

    FORTVNAE BONAE DOMESTICAE,

    Inscr. Orell. 1743 sq. —
    (δ).
    Bona Spes:

    Spes Bona, obsecro, subventa mihi,

    Plaut. Rud. 1, 4, 12:

    BONAE SPEI,

    Aug. Inscr. Grut. 1075, 1.—
    (ε).
    BONA MENS, Inscr. Orell. 1818 sqq.:

    Mens Bona, si qua dea es, tua me in sacraria dono,

    Prop. 3, 24, 19.
    B.
    With nouns denoting things.
    1.
    Things concrete, denoting excellence:

    navis bona dicitur non quae pretiosis coloribus picta est... sed stabilis et firma,

    Sen. Ep. 76, 13:

    gladium bonum dices, non cui auratus est balteus, etc., sed cui et ad secandum subtilis acies est, et, etc.,

    id. ib. 76, 14:

    id vinum erit lene et bono colore,

    Cato, R. R. 109; Lucr. 2, 418; Ov. Am. 2, 7, 9:

    tabulas... collocare in bono lumine,

    Cic. Brut. 75, 261: ex quavis olea oleum... bonum fieri potest. Cato, R. R. 3:

    per aestatem boves aquam bonam et liquidam bibant semper curato,

    id. ib. 73; cf.:

    bonae aquae, ironically compared to wine,

    Prop. 2, 33 (3, 31), 28:

    praedium bonum caelum habeat,

    good temperature, Cato, R. R. 1:

    bona tempestate,

    in good weather, Cic. Q. Fr. 2, 2, 4:

    (praedium) solo bono valeat,

    by good soil, Cato, R. R. 1:

    bonae (aedes) cum curantur male,

    Plaut. Most. 1, 2, 24:

    villam bonam,

    Cic. Off. 3, 13, 55:

    bonus pons,

    Cat. 17, 5:

    scyphi optimi (= optime facti),

    Cic. Verr. 2, 4, 14, § 32:

    perbona toreumata,

    id. ib. 2, 4, 18, §

    38: bona domicilia,

    comfortable residences, id. N. D. 2, 37, 95:

    agrum Meliorem nemo habet,

    Ter. Heaut. 1, 1, 12:

    fundum meliorem,

    Cic. Inv. 1, 31, 52: fundos optimos et fructuosissimos, id. Agr. 3, 4, 14:

    equus melior,

    id. Inv. 1, 31, 52:

    bona cena,

    Cat. 13, 3:

    boni nummi,

    good, not counterfeit, Plaut. As. 3, 3, 144; Cic. Off. 3, 23, 91:

    super omnia vultus accessere boni,

    good looks, Ov. M. 8, 678:

    mulier bona forma,

    of a fine form, Ter. Heaut. 3, 2, 13:

    equus formae melioris,

    Hor. S. 2, 7, 52:

    tam bona cervix, simul ac jussero, demetur,

    fine, beautiful, Suet. Calig. 33:

    fruges bonae,

    Cat. 34, 19:

    ova suci melioris,

    of better flavor, Hor. S. 2, 4, 13.— Trop.:

    animus aequus optimum est aerumnae condimentum,

    Plaut. Rud. 2, 3, 71: bona dextra, a lucky hand (cf.:

    bonum omen, 2. e.),

    Quint. 6, 3, 69:

    scio te bona esse voce, ne clama nimis,

    good, sound, loud voice, Plaut. Most. 3, 1, 43; so,

    bona firmaque vox,

    Quint. 11, 3, 13.—
    2.
    Things abstract.
    a.
    Of physical well-being:

    ut si qui neget sine bona valetudine posse bene vivi,

    Cic. Inv. 1, 51, 93; Sen. Vit. Beat. 22, 2; Lucr. 3, 102; Val. Max. 2, 5, 6; Quint. 10, 3, 26; 11, 2, 35 et saep.:

    non bonus somnus de prandio est,

    Plaut. Most. 3, 2, 8:

    bona aetas,

    prime of life, Cic. Sen. 14, 48:

    optima aetate,

    id. Fam. 10, 3, 3.—Ironically:

    bona, inquis, aetate, etc.,

    Sen. Ep. 76, 1.—
    b.
    Of the mind and soul:

    meliore esse sensu,

    Cic. Sest. 21, 47:

    optima indoles,

    id. Fin. 5, 22, 61:

    bona conscientia,

    Quint. 6, 1, 33; 9, 2, 93; Sen. Vit. Beat. 20, 5:

    bono ingenio me esse ornatam quam auro multo mavolo,

    with a good heart, Plaut. Poen. 1, 2, 91; id. Stich. 1, 21, 59; Sall. C. 10, 5:

    mens melior,

    Ter. Ad. 3, 3, 78; Cic. Phil. 3, 5, 13; Liv. 39, 16, 5; Sen. Ben. 1, 11, 4; id. Ep. 10, 4; Pers. 2, 8; Petr. 61.—Personified, Prop. 3 (4), 24, 19; Ov. Am. 1, 2, 31:

    duos optimae indolis filios,

    Val. Max. 5, 7, 2; Sen. Ben. 6, 16, 6; Quint. 1, 2, 5:

    bonum consilium,

    Plaut. Merc. 2, 3, 6; id. Rud. 4, 3, 18; Cic. Off. 1, 33, 121:

    bona voluntas,

    a good purpose, Quint. 12, 11, 31:

    memoria bona,

    Cic. Att. 8, 4, 2:

    bona ratio cum perdita... confligit,

    id. Cat. 2, 11, 25:

    bonae rationes,

    Ter. Ad. 5, 3, 50:

    pronuntiatio bona,

    Auct. Her. 3, 15, 27.—
    c.
    Of moral relations:

    ego si bonam famam mihi servasso, sat ero dives,

    Plaut. Most. 1, 3, 71; Cic. Sest. 66, 139; Liv. 6, 11, 7; Hor. S. 1, 2, 61 (cf. Cic. Att. 7, 26, 1;

    v. e. infra): si ego in causa tam bona cessi tribuni plebis furori,

    Cic. Sest. 16, 36; id. Planc. 36, 87; Ov. M. 5, 220:

    fac, sis, bonae frugi sies,

    of good, regular habits, Plaut. Curc. 4, 2, 35; id. Cas. 2, 4, 5; 2, 5, 19; id. Ps. 1, 5, 53; id. Truc. 1, 1, 13; id. Capt. 5, 2, 3 sq. (v. frux, II. B. 1. b.): vilicus disciplina bona utatur. Cato, R. R. 5:

    bona studia,

    moral pursuits, Auct. Her. 4, 17, 25:

    quidquid vita meliore parasti,

    Hor. S. 2, 3, 15: ad spem mortis melioris, an honorable death; so as an epithet of religious exercises:

    Juppiter, te bonas preces precor,

    Cato, R. R. 134; 139.—
    d.
    Of external, artistic, and literary value and usefulness:

    bono usui estis nulli,

    Plaut. Curc. 4, 2, 15:

    Optumo optume optumam operam das,

    id. Am. 1, 1, 122:

    bonam dedistis mihi operam,

    a valuable service to me, id. Poen. 2, 3, 70; 3, 6, 11; id. Pers. 4, 7, 11; id. Rud. 3, 6, 11 (in a different sense: me bona opera aut mala Tibi inventurum esse auxilium argentarium, by fair or unfair means, id. Ps. 1, 1, 102;

    v. e. infra): optima hereditas a patribus traditur liberis... gloria virtutis rerumque gestarum,

    Cic. Off. 1, 33, 121:

    bonum otium,

    valuable leisure, Sall. C. 4, 1:

    bonis versibus,

    Cic. Ac. 2, 23, 74:

    versus meliores,

    Plaut. Trin. 3, 2, 81:

    meliora poemata,

    Hor. A. P. 303:

    in illa pro Ctesiphonte oratione longe optima,

    Cic. Or. 8, 26:

    optimas fabulas,

    id. Off. 1, 31, 114:

    melius munus,

    id. Ac. 1, 2, 7.—
    e.
    Favorable, prosperous, lucky, fortunate:

    de Procilio rumores non boni,

    unfavorable rumors, Cic. Att. 4, 16, 5:

    bona de Domitio, praeclara de Afranio fama est,

    about their success in the war, id. ib. 7, 26, 1:

    si fuisset in discipulo comparando meliore fortuna,

    id. Pis. 29, 71; cf.

    fortuna optima esse,

    to be in the best pecuniary circumstances, id. ad Brut. 1, 1, 2:

    occasio tam bona,

    Plaut. Most. 2, 2, 9:

    senex est eo meliore condicione quam adulesoens cum, etc.,

    Cic. Sen. 19, 68; id. Fam. 4, 32:

    bona navigatio,

    id. N. D. 3, 34, 83;

    esp. in phrase bona spes.—Object.: ergo in iis adulescentibus bonam spem esse dicemus et magnam indolem quos, etc.,

    Cic. Fin. 2, 35, 117.—Subject.:

    ego sum spe bona,

    Cic. Fam. 12, 28, 3; id. Cat. 2, 11, 25; [p. 245] id. Att. 14, 1 a, 3; id. Q. Fr. 1, 2, 5, § 16:

    optima spe,

    id. Fam. 12, 11, 2.—Pregn., = spes bonarum rerum, Sall. C. 21, 1;

    v. C. 1. c. infra: meliora responsa,

    more favorable, Liv. 7, 21, 6:

    melior interpretatio,

    Tac. H. 3, 65:

    cum laude et bonis recordationibus,

    id. A. 4, 38:

    amnis Doctus iter melius,

    i. e. less injurious, Hor. A. P. 68:

    omen bonum,

    a good, lucky omen, Cic. Pis. 13, 31; cf.

    Liv. praef. § 13: melius omen,

    Ov. F. 1, 221;

    optimum,

    Cic. Fam. 3, 12, 2:

    bona scaeva,

    Plaut. Stich. 5, 2, 24:

    auspicio optumo,

    id. ib. 3, 2, 6; cf.:

    memini bene, sed meliore Tempore dicam = opportuniore tempore,

    Hor. S. 1, 9, 68.—
    f.
    Of public affairs, si mihi bona re publica frui non licuerit, Cic. Mil. 34, 93:

    optima res publica,

    id. Or. 1, 1, 1; id. Phil. 1, 8, 19:

    minus bonis temporibus,

    id. Dom. 4, 8; so,

    optimis temporibus,

    id. Sest. 3, 6:

    nostrae res meliore loco videbantur,

    id. ad Brut. 1, 3, 1:

    lex optima,

    id. Pis. 16, 37; id. Sest. 64, 137; id. Phil, 1, 8, 19.—
    g.
    Good = large, considerable:

    bono atque amplo lucro,

    Plaut. Am. prol. 6:

    bona librorum copia,

    Hor. Ep. 1, 18, 109; cf.:

    bona copia cornu,

    Ov. M. 9, 88; v. bona pars, C. 8. g.—
    h.
    Noble; with genus, good family, noble extraction, honorable birth: quali me arbitraris genere prognatum? Eu. Bono, Plaut. Aul. 2, 2, 35; so id. Ep. 1, 2, 4; 2, 1, 3; id. Pers. 4, 4, 94:

    si bono genere natus sit,

    Auct. Her. 3, 7, 13.—
    k.
    Referring to good-will, kindness, faithfulness, in certain phrases.
    (α).
    Bona venia or cum bona venia, with the kind permission of a person addressed, especially bona venia orare, expetere, etc.:

    primum abs te hoc bona venia expeto,

    Ter. Phorm. 2, 3, 31:

    bona tua venia dixerim,

    Cic. Leg. 3, 15, 34:

    oravit bona venia Quirites, ne, etc.,

    Liv. 7, 41, 3:

    obsecro vos.. bona venia vestra liceat, etc.,

    id. 6, 40, 10:

    cum bona venia quaeso audiatis, etc.,

    id. 29, 17, 6; Arn. c. Gent. 1, p. 5; cf.

    . sed des veniam bonus oro = venia bona oro,

    Hor. S. 2, 4, 5.—
    (β).
    Bona pax, without quarrelling:

    bona pax sit potius,

    let us have no quarrel about that, Plaut. Pers. 2, 2, 7;

    so especially cum bona pace, or bona pace: Hannibal ad Alpis cum bona pace incolentium... pervenit,

    without a difficulty with the inhabitants, Liv. 21, 32, 6; 21, 24, 5; 1, 24, 3; 28, 37, 4; 8, 15, 1; cf.: si bonam (pacem) dederitis, = a fair peace, under acceptable conditions, id. 8, 21, 4.—
    (γ).
    Amicitia bona = bona fide servata, faithful, undisturbed friendship:

    igitur amicitia Masinissae bona atque honesta nobis permansit,

    Sall. J. 5, 5.—
    (δ).
    Bona societas, alliance:

    Segestes, memoria bonae societatis, impavidus,

    Tac. A. 1, 58.
    C.
    In particular phrases.
    1.
    Bonae res.
    a.
    = Vitae commoda, comforts of life, abstract or concrete:

    concedatur bonis rebus homines morte privari,

    Cic. Tusc. 1, 36, 87:

    optimis rebus usus est,

    he had every most desirable thing, Nep. Att. 18, 1.—
    b.
    = Res secundae, opp. res adversae, prosperity:

    bonis rebus tuis, meas irrides malas,

    Plaut. Trin. 2, 4, 45:

    in bonis rebus,

    Hor. C. 2, 3, 2. —
    c.
    Res bona = res familiaris bona, wealth ( poet.): in re bona esse, Laber. ap. Gell. 10, 17, 4.—Also an object of value:

    homines quibus mala abunde omnia erant, sed neque res neque spes bona ulla,

    who had no property, nor the hope of any, Sall. C. 21, 1. —
    d.
    Costly things, articles of luxury:

    capere urbem in Arabia plenam bonarum rerum,

    Plaut. Pers. 4, 3, 46; 4, 4, 82:

    nimium rei bonae,

    id. Stich. 2, 3, 55:

    ignorantia bonarum rerum,

    Nep. Ages. 8, 5 ' bonis rebus gaudere, Hor. S. 2, 6, 110:

    re bona copiosum esse,

    Gell. 16, 19, 7.—
    e.
    Moral, morally good:

    illi cum res non bonas tractent,

    Cic. Ac. 2, 33, 72:

    ut de virtutibus et vitiis, omninoque de bonis rebus et malis quaererent,

    id. ib. 1, 4, 15:

    quid habemus in rebus bonis et malis explorati?

    id. ib. 2, 42, 129; so id. Or. 1, 10, 42; id. Leg. 1, 22, 58:

    quae tamen omnia dulciora fuint et moribus bonis et artibus,

    id. Sen. 18, 65.—
    f.
    In literary composition, important or interesting matter, subjects, or questions:

    res bonas verbis electis dictas quis non legat?

    Cic. Fin. 1, 3, 8:

    studiis generorum, praesertim in re bona,

    Plaut. Am. 8, 26.—
    2.
    Bonae artes.
    (α).
    A good, laudable way of dealing:

    qui praeclari facinoris aut artis bonae famam quaerit,

    Sall. C. 2, 9:

    huic bonae artes desunt, dolis atque fallaciis contendit,

    id. ib. 11, 2:

    quod is bonarum artium cupiens erat,

    Tac. A. 6, 46.—
    (β).
    Liberal arts and sciences:

    litteris aut ulli bonae arti,

    Quint. 12, 1, 7:

    conservate civem bonarum artium, bonarum partium, bonorum virorum,

    Cic. Sest. 32, 77. —Esp.:

    optimae artes: optimarum artium scientia,

    Cic. Fin. 1, 3, 4; id. Ac. 2, 1, 1; id. Cael. 10, 24; id. Marcell. 1, 4.—
    3.
    Bona fides, or fides bona.
    a.
    Good faith, i. e. conscious honesty in acts or words: qui nummos fide bona solvit, who pays (the price of labor) in good faith, i. e. as it is honestly earned, Cato, R. R. 14:

    dic, bona fide, tu id aurum non subripuisti?

    Plaut. Aul. 4, 10, 46; 4, 10, 47; id. Capt. 4, 2, 111; id. Most. 3, 1, 137; id. Poen. 1, 3, 30; id. Pers. 4, 3, 16; id. Ps. 4, 6, 33:

    si tibi optima fide omnia concessit,

    Cic. Rosc. Am. 49, 144; Quint. 10, 3, 23.—Hence, bonae fidei vir, a conscientious man, Quint. 10, 7, 1.—
    b.
    Jurid. t. t.
    (α).
    Good faith in contracts and legal acts in general, opposed to dolus malus, honesty and fairness in dealing with another:

    ad fidem bonam statuit pertinere, notum esse emptori vitium quod nosset venditor,

    Cic. Off. 3, 16, 67.—Hence, alienam rem bona fide emere, to buy, believing the seller to be the rightful owner, Dig. 41, 3, 10; 41, 3, 13, § 1. bonae fidei possessor (also possessio), believing that he is the rightful owner, ib. 5, 3, 25, § 11; 5, 3, 22; 41, 3, 15, § 2;

    41, 3, 24: conventio contra bonam fidem et mores bonos,

    ib. 16, 31, § 7: bonam fidem praestare, to be responsible for one ' s good faith, ib. 17, 1, 10 prooem.—Hence,
    (β).
    Bonae fidei actiones or judicia, actions in equity, i. e. certain classes of actions in which the strict civil law was set aside by the praetorian edict in favor of equity:

    actiones quaedam bonae fidei sunt, quaedam stricti juris. Bonae fidei sunt haec: exempto vendito, locato conducto, etc.,

    Just. Inst. 4, 6, 28, § 19.—In the republican time the praetor added in such actions to his formula for the judex the words ex fide bona, or, in full:

    quidquid dare facere oportet ex fide bona,

    Cic. Off. 3, 16, 66:

    iste dolus malus et legibus erat vindicatus, et sine lege, judiciis in quibus additur ex fide bona,

    id. ib. 3, 15, 61; cf. id. ib. 3, 17, 70.—
    4.
    Bona verba.
    (α).
    Kind words:

    Bona verba quaeso,

    Ter. And. 1, 2, 33.—
    (β).
    Words of good omen (v. omen):

    dicamus bona verba,

    Tib. 2, 2, 1:

    dicite suffuso ter bona verba mero,

    Ov. F. 2, 638.—
    (γ).
    Elegant or well-chosen expressions:

    quid est tam furiosum quam verborum vel optimorum atque ornatissimorum sonitus inanis,

    Cic. Or. 1, 12, 51:

    verborum bonorum cursu,

    id. Brut. 66, 233:

    omnia verba sunt alicubi optima,

    Quint. 10, 1, 9.—
    (δ).
    Moral sayings:

    non est quod contemnas bona verba et bonis cogitationibus plena praecordia,

    Sen. Vit. Beat. 20, 1. —
    5.
    Bona dicta.
    (α).
    Polite, courteous language:

    hoc petere me precario a vobis jussit leniter dictis bonis,

    Plaut. Am. prol. 25.—
    (β).
    Witticisms ( bon-mots): flammam a sapiente facilius ore in ardente opprimi, quam bona dicta teneat, Enn. ap. Cic. Or. 2, 54, 222:

    dico unum ridiculum dictum de dictis melioribus quibus solebam menstruales epulas ante adipiscier,

    Plaut. Capt. 3, 1, 22:

    ibo intro ad libros ut discam de dictis melioribus,

    id. Stich. 2, 3, 75.—
    6.
    Bona facta.
    (α).
    = bene facta (v. bene, I. B. 2. b.), laudable deeds:

    nobilitas ambobus et majorum bona facta (sc. erant),

    Tac. A. 3, 40.—
    (β).
    Bonum factum est, colloq., = bene est, bene factum est (v. bene, I. B. 2. b.):

    bonum factum est, ut edicta servetis mea,

    Plaut. Poen. prol. 16:

    haec imperata quae sunt pro imperio histrico, bonum hercle factum (est) pro se quisque ut meminerit,

    id. ib. 45.— Hence,
    (γ).
    Elliptically, introducing commands which cannot be enforced, = if you will do so, it will be well:

    peregrinis in senatum allectis, libellus propositus est: bonum factum, ne quis senatori novo curiam monstrare velit,

    Suet. Caes. 80:

    et Chaldaeos edicere: bonum factum, ne Vitellius... usquam esset,

    id. Vit. 14:

    hac die Carthaginem vici: bonum factum, in Capitolium eamus, et deos supplicemus,

    Aur. Vict. 49; cf.:

    o edictum, cui adscribi non poterit bonum factum,

    Tert. Pud. 1.—
    7.
    Bona gratia.
    (α).
    A friendly understanding:

    cur non videmus inter nos haec potius cum bona Ut componantur gratia quam cum mala?

    Ter. Phorm. 4, 3, 17; so,

    per gratiam bonam abire,

    to part with good feelings, Plaut. Mil. 4, 3, 33.—In jest: sine bona gratia abire, of things cast away, Plaut Truc. 2, 7, 15.—
    (β).
    Pleon., in the phrase bonam gratiam habere, = gratiam habere, to thank (v. B. 2. k.), Plaut. Rud. 2, 5, 32; id. Bacch. 4, 8, 99.—
    8.
    Bona pars.
    (α).
    The well-disposed part of a body of persons:

    ut plerumque fit, major pars (i. e. of the senate) meliorem vicit,

    Liv. 21, 4, 1:

    pars melior senatus ad meliora responsa trahere,

    id. 7, 21, 6.—
    (β).
    The good party, i. e. the optimates (gen. in plur.):

    civem bonarum partium,

    Cic. Sest. 32, 77:

    (fuit) meliorum partium aliquando,

    id. Cael. 6, 13:

    qui sibi gratiam melioris partis velit quaesitam,

    Liv. 2, 44, 3.—Paronom.: (Roscius) semper partium in re publica tam quam in scaena optimarum, i. e. party and part in a drama, Cic. Sest. 56, 120.—
    (γ).
    Of things or persons, a considerable part (cf. a good deal):

    bonam partem ad te adtulit,

    Ter. Eun. 1, 2, 43:

    bonam partem sermonis in hunc diem esse dilatam,

    Cic. Or. 2, 3, 14:

    bonam magnamque partem exercitus,

    Val. Max. 5, 2, ext. 4:

    bona pars noctium,

    Quint. 12, 11, 19:

    bona pars hominum,

    Hor. S. 1, 1, 61:

    meae vocis... bona pars,

    id. C. 4, 2, 46; so id. A. P. 297; Ov. P. 1, 8, 74:

    melior pars diei,

    Verg. A. 9, 156.—
    (δ).
    Rarely, and mostly eccl. Lat.: optima pars, the best part or lot:

    nostri melior pars animus est,

    Sen. Q. N. 1, prooem. § 14; cf.:

    quae pars optima est in homine,

    best, most valuable, Cic. Tusc. 5, 23, 67:

    major pars aetatis, certe melior reipublicae data sit,

    Sen. Brev. Vit. 18, 1:

    Maria optimam partem elegit, quae non auferetur ab ea,

    Vulg. Luc. 10, 42.—
    (ε).
    Adverb.:

    bonam partem = ex magna parte,

    Lucr. 6, 1249.—
    (ζ).
    Aliquem in optimam partem cognoscere, to know somebody from his most favorable side, Cic. Off. 2, 13, 46: aliquid in optimam partem accipere, to take something in good part, interpret it most favorably:

    Caesar mihi ignoscit quod non venerim, seseque in optimam partem id accipere dicit,

    id. Att. 10, 3 a, 2; id. ad Brut. 1, 2, 3:

    quaeso ut hoc in bonam partem accipias,

    id. Rosc. Am. 16, 45.—
    9.
    Dies bonus or bona.
    (α).
    A day of good omen, a fortunate day (= dies laetus, faustus):

    tum tu igitur die bono, Aphrodisiis, addice, etc.,

    Plaut. Poen. 2, 49:

    nunc dicenda bona sunt bona verba die,

    Ov. F. 1, 72.—
    (β).
    A beautiful, serene day, Sen. Vit. Beat. 22, 3.—
    10.
    Bonus mos.
    (α).
    Boni mores, referring to individuals, good, decent, moral habits:

    nihil est amabilius quam morum similitudo bonorum,

    Cic. Off. 1, 17, 56:

    nam hic nimium morbus mores invasit bonos,

    Plaut. Trin. 1, 1, 6:

    domi militiaeque boni mores colebantur,

    Sall. C. 9, 1:

    propter ejus suavissimos et optimos mores,

    Cic. Phil. 3, 5, 13:

    cum per tot annos matronae optimis moribus vixerint,

    Liv. 34, 6, 9:

    mores meliores,

    Plaut. Aul. 3, 5, 18.—
    (β).
    Bonus mos or boni mores, in the abstract, morality, the laws, rules of morality: ei vos morigerari mos bonu'st, it is a rule of morality that you should, etc., Plaut. Capt. 2, 1, 4:

    ex optimo more et sanctissima disciplina,

    Cic. Phil. 2, 28, 69:

    neglegentia boni moris,

    Sen. Ep. 97, 1.—Jurid. t. t.:

    conventio, mandatum contra bonos mores,

    in conflict with morality, Quint. 3, 1, 57; Dig. 16, 3, 1, § 7; Gai. Inst. 3, 157 et saep. —
    11.
    Adverbial phrases.
    a.
    Bono animo esse, or bonum animum habere.
    (α).
    To be of good cheer or courage:

    bono animo es! Liberabit ille te homo,

    Plaut. Merc 3, 1, 33; so id. Aul. 4, 10, 61; id. Mil. 4, 8, 32; id. Rud. 3, 3, 17; Ter. Eun. 1, 2, 4; id. Heaut. 4, 6, 18; id. Ad. 2, 4, 20; 3, 5, 1; 4, 2, 4; 4, 5, 62; id. Phorm. 5, 8, 72:

    animo bono es,

    Plaut. Ps. 1, 3, 103; id. Am. 2, 2, 48; 5, 2, 1:

    bono animo es, inquit Scrofa, et fiscinam expedi,

    Varr. R. R. 1, 26:

    bono animo sint et tui et mei familiares,

    Cic. Fam. 6, 18, 1; 6, 10, 29:

    bono animo esse jubere eam consul,

    Liv. 39, 13, 7:

    habe modo bonum animum,

    Plaut. Capt. 1, 2, 58; so id. Am. 1, 3, 47; id. Truc. 2, 6, 44; id. Aul. 2, 2, 15:

    habe animum bonum,

    id. Cas. 2, 6, 35; id. Ep. 2, 2, 1; 4, 2, 31:

    bonum animum habe,

    Liv. 45, 8, 5:

    clamor ortus ut bonum animum haberet,

    id. 8, 32, 1; so Sen. Ep. 87, 38.—
    (β).
    Bono animo esse, or facere aliquid, to be of a good or friendly disposition, or to do with good, honest intentions:

    audire jubet vos imperator histricus, bonoque ut animo sedeant in subselliis qui, etc.,

    Plaut. Poen. prol. 5: sunt enim (consules) [p. 246] optimo animo, summo consilio, of the best disposition, Cic. Phil. 3, 1, 2:

    bono te animo tum populus Romanus... dicere existimavit ea quae sentiebatis, sed, etc.,

    id. Imp. Pomp. 19, 56:

    quod nondum bono animo in populum Romanum viderentur,

    Caes. B. G. 1, 6; Quint. 7, 4, 15.—
    (γ).
    Bonus animus, good temper, patience:

    bonus animus in mala re dimidium mali est,

    Plaut. Ps. 1, 5, 37:

    vos etiam hoc animo meliore feratis,

    Ov. M. 9, 433.—
    b.
    Bono modo.
    (α).
    = placide, with composure, moderation:

    si quis quid deliquerit, pro noxa bono modo vindicet,

    Cato, R. R. 5:

    haec tibi tam sunt defendenda quam moenia, mihi autem bono modo, tantum quantum videbitur,

    Cic. Ac. 2, 44, 137.—
    (β).
    In a decent manner:

    neu quisquam prohibeto filium quin amet... quod bono fiat modo,

    Plaut. Merc. 5, 4, 62. —
    c.
    Jure optimo or optimo jure, with good, perfect right:

    te ipse jure optumo incuses licet,

    Plaut. Most. 3, 2, 23; id. Rud. 2, 6, 53:

    ut jure optimo me deserere posses,

    Cic. Fam. 3, 8, 6; Sen. Ot. Sap. 2 (29), 2.—With pass. or intr. verb, deservedly:

    ne jure optimo irrideamur,

    Cic. Off. 1, 31, 111; cf. id. ib. 1, 42, 151; id. Marcell. 1, 4;

    similarly, optimo judicio,

    Val. Max. 2, 9, 2.
    II.
    As subst.
    A.
    bŏnus, boni, m.; of persons.
    1.
    In sing. or plur. orig. = bonus vir, boni viri; v. I. A. 1. a. b, supra, a morally good man.
    (α).
    Plur.:

    bonis quod bene fit haud perit,

    Plaut. Rud. 4, 3, 2; id. Capt. 2, 2, 108; id. Trin. 2, 1, 55; id. Pers. 4, 5, 2:

    melius apud bonos quam apud fortunatos beneficium collocari puto,

    Cic. Off. 2, 20, 71:

    verum esse ut bonos boni diligant, quamobrem... bonis inter bonos quasi necessariam (esse) benevolentiam,

    id. Lael. 14, 50:

    diverso itinere malos a bonis loca taetra... habere,

    Sall. C. 52, 13; 7, 2; 52, 22:

    oderunt peccare boni virtutis amore,

    Hor. Ep. 1, 16, 52:

    tam bonis quam malis conduntur urbes,

    Sen. Ben. 4, 28, 4; so id. Vit. Beat. 15, 6; Quint. 9, 2, 76.—Rarely bŏnae, arum, f., good women:

    quia omnes bonos bonasque adcurare addecet, etc.,

    Plaut. Trin. 1, 2, 41.—
    (β).
    Sing.:

    malus bonum malum esse volt ut sit sui similis,

    Plaut. Trin. 2, 2, 8:

    nec enim cuique bono mali quidquam evenire potest,

    Cic. Tusc. 1, 41, 99; cf.:

    qui meliorem audax vocet in jus,

    Hor. S. 2, 5, 29.—
    2.
    Bonus, a man of honor.
    (α).
    A brave man:

    pro qua (patria) quis bonus dubitet mortem oppetere si ei sit profuturus?

    Cic. Off. 1, 17, 57:

    libertatem quam nemo bonus nisi cum anima simul amittat,

    Sall. C. 33, 5:

    fortes creantur fortibus et bonis,

    Hor. C. 4, 4, 29 (opp. ignavi):

    fama impari boni atque ignavi erant,

    Sall. J. 57, 6; 53, 8; id. C. 11, 2. —
    (β).
    A gentleman:

    quis enim umquam, qui paululum modo bonorum consuetudinem nosset, litteras ad se ab amico missas... in medium protulit?

    Cic. Phil. 2, 4, 7.—
    3.
    Boni, the better (i. e. higher) classes of society.
    (α).
    In gen. (of political sentiments, = optimates, opp. populares, seditiosi, perditi cives, etc.;

    so usu. in Cic.): meam causam omnes boni proprie enixeque susceperant,

    Cic. Sest. 16, 38:

    audaces homines et perditi nutu impelluntur... boni, nescio quomodo, tardiores sunt, etc.,

    id. ib. 47, 100:

    ego Kal. Jan. senatum et bonos omnes legis agrariae... metu liberavi,

    id. Pis. 2, 4:

    etenim omnes boni, quantum in ipsis fuit, Caesarem occiderunt,

    id. Phil. 2, 13, 29; id. Fam. 5, 2, 8; 5, 21, 2; id. Sest. 2, 5; 16, 36; 48, 103; id. Planc. 35, 86; id. Mil. 2, 5; id. Off. 2. 12, 43:

    maledictis increpat omnes bonos,

    Sall. C. 21, 4; 19, 2; 33, 3; Hirt. B. G. 8, 22; so,

    optimi,

    Cic. Leg. 3, 17, 37; and, ironically, boni identified with the rich:

    bonorum, id est lautorum et locupletum,

    id. Att. 8, 1, 3.—
    (β).
    Without reference to political views;

    opp. vulgus (rare): nihil ego istos moror fatuos mores quibus boni dedecorant se,

    Plaut. Trin. 2, 2, 22:

    semper in civitate quibus opes nullae sunt bonis invident,

    Sall. C. 37, 3:

    elatus est sine ulla pompa funeris, comitantibus omnibus bonis, maxima vulgi frequentia,

    Nep. Att. 22, 2.—So, mĕlĭōres, um, m., one ' s betters:

    ut quaestui habeant male loqui melioribus,

    Plaut. Poen. 3, 3, 13:

    da locum melioribus,

    Ter. Phorm. 3, 2, 37.—
    4.
    Boni, bone, in addresses, as an expression of courtesy, Hor. S. 2, 2, 1; 2, 6, 51; 2, 6, 95; id. Ep. 2, 2, 37; ironice, id. S. 2, 3, 31.—
    5.
    Optimus quisque = quivis bonus, omnes boni.
    (α).
    Referring to morality:

    esse aliquid natura pulcrum quod optimus quisque sequeretur,

    every good man, Cic. Sen. 13, 43:

    qui ita se gerebant ut sua consilia optimo cuique probarent, optimates habebantur,

    id. Sest. 45, 96; id. Off. 1, 43, 154; id. Fin. 1, 7, 24; id. Sest. 54, 115; and = even the best:

    quare deus optimum quemque mala valetudine adficit?

    Sen. Prov. 4, 8.—
    (β).
    Of the educated classes:

    adhibenda est quaedam reverentia adversus homines, et optimi cujusque et reliquorum,

    Cic. Off. 1, 28, 99; cf. id. ib. 1, 25, 85:

    Catilina plerisque consularibus, praeterea optumo cuique, litteras mittit,

    Sall. C. 34, 2:

    optimo cuique infesta libertas,

    Sen. Ot. Sap. 8, 2 (32 fin.).—
    (γ).
    Honorable, brave:

    optumus quisque cadere et sauciari, ceteris metus augeri,

    Sall. J. 92, 8.—
    (δ).
    In gen., excellent:

    optimus quisque facere quam dicere... malebat,

    Sall. C. 8, 5.—
    (ε).
    Distributively:

    ita imperium semper ad optumum quemque a minus bono transfertur,

    to the best man in each instance, Sall. C. 2, 6.—
    (ζ).
    Referring to another superlative ( = quo quisque melior eo magis, etc.):

    hic aditus laudis qui semper optimo cuique maxime patuit,

    Cic. Imp. Pomp. 1, 1; so id. Lael. 4, 14; id. Inv. 2, 11, 36; Sen. Vit. Beat. 18, 1.—
    (η).
    Attributively, with a noun:

    optimam quamque causam,

    Cic. Sest. 43, 93:

    optima quaeque dies,

    Verg. G. 3, 66.
    2.
    bŏnum, i, n., plur. bona; mĕlĭus, ōris, n.; optĭmum, i, n. (v. infra); of things in gen.
    1.
    Bonum, or plur. bona, a good, or goods in a moral and metaphysical sense, a moral good, a blessing: sunt autem hae de finibus defensae sententiae: nihil bonum nisi honestum, ut Stoici; nihil bonum nisi voluptatem, ut Epicurus;

    nihil bonum nisi vacuitatem doloris, ut Hieronymus... tria genera bonorum, maxima animi, secunda corporis, externa tertia, ut Peripatetici, etc.,

    Cic. Tusc. 5, 30, 84 sq.:

    quid est igitur bonum? Si quid recte fit et honeste et cum virtute, id bene fieri vere dicitur, et quod rectum et honestum et cum virtute est, id solum opinor bonum,

    id. Par. 1, 1, 9:

    ut quis intellegat, quid sit illud simplex et verum bonum quod non possit ab honestate sejungi,

    id. Ac. 1, 2, 7:

    non-est igitur voluptas bonum,

    id. Fin. 1, 11, 39: finis bonorum et malorum (telos agathôn) = summa bona et mala:

    sunt nonnullae disciplinae quae, propositis bonorum et malorum finibus, officium omne pervertant. Nam qui summum bonum sic instituit ut, etc.,

    id. Off. 1, 2, 5; cf. id. Par. 1, 3, 14; id. Ac. 2, 9, 29; 2, 36, 114; 2, 42, 129; id. Fin. 1, 9, 29; 1, 12, 42; id. Tusc. 4, 31, 66; Sen. Vit. Beat. 24, 5; id. Ep. 117, 1 et saep.—
    2.
    Bonum, what is valuable, beneficial, estimable, favorable, pleasant, physically or mentally:

    quoi boni Tantum adfero quantum ipsus a diis optat,

    Plaut. Capt. 4, 1, 9:

    multa bona vobis volt facere,

    will do you much good, id. Poen. 5, 4, 60; id. Am. prol. 43, 49; id. Pers. 4, 8, 4; 2, 3, 14; id. Cas. 2, 8, 32:

    tum demum nostra intellegemus bona quom ea amisimus,

    id. Capt. 1, 2, 33:

    multa tibi di dent bona,

    id. Poen. 1, 1, 80; cf. id. ib. 3, 3, 54; 3, 3, 74; id. Mil. 3, 1, 120; id. Men. 3, 3, 34; id. Pers. 4, 3, 23; id. Truc. 1, 2, 23; id. Merc. 1, 2, 40; id. Most. 1, 1, 47:

    omnia Bona dicere,

    to speak in the highest terms of one, Ter. And. 1, 1, 70:

    sed ne vivus quidem bono caret, si eo non indiget,

    Cic. Tusc. 1, 36, 88:

    cum quaecumque bona Peripateticis, eadem Stoicis commoda viderentur,

    id. ib. 5, 41, 120:

    nihil enim boni nosti,

    nothing that is good for any thing, id. Phil. 2, 7, 16:

    mala pro bonis legere dementia est,

    Sen. Vit. Beat. 6, 1; Val. Max. 5, 3, ext. 3 fin.; Hor. S. 1, 2, 73:

    quia bonum sit valere,

    a good thing, Cic. Fin. 4, 23, 62 (cf. III. A. 5. infra):

    melius: quo quidem haud scio an... quidquam melius sit homini a dis immortalibus datum,

    id. Lael. 6, 20:

    meliora... Aristotelem de istis rebus scripsisse,

    id. Or. 1, 10, 43:

    optimum: difficillimum est formam exponere optimi,

    id. ib. 11, 36.— Here belongs the phrase boni consulere;

    v. consulo.—So after prepositions: in bonum vertere, v. under verto: in melius ire,

    to change for the better, Tac. A. 12, 68.—In the same sense: in melius aliquid referre, or reflectere ( poet.), Verg. A. 1, 281; 11, 426; 10, 632:

    ad melius transcurrere,

    to pass over to something better, Hor. S. 2, 2, 82.—
    3.
    Bonum or bona, prosperity:

    fortiter malum qui patitur, idem post patitur bonum,

    Plaut. As. 2, 2, 58:

    nulli est homini perpetuum bonum,

    id. Curc. 1, 3, 33:

    unā tecum bona, mala tolerabimus,

    Ter. Phorm. 3, 3, 23:

    quibus in bonis fuerint et nunc quibus in malis sint, ostenditur ( = in secundis, in adversis rebus),

    Cic. Inv. 1, 55, 107.—
    4.
    Good qualities, gifts:

    omnia adsunt bona, quem penes'st virtus,

    Plaut. Am. 2, 2, 30:

    magnis illi et divinis bonis hanc licentiam adsequebantur,

    Cic. Off. 1, 41, 148:

    nisi qui se suā gravitate et castimoniā... tum etiam naturali quodam bono defenderet, etc.,

    id. Cael. 5, 11:

    hunc meā sententiā divinis quibusdam bonis instructum atque ornatum puto,

    id. ib. 17, 39:

    non intellego quod bonum cuiquam sit apud tales viros profuturum,

    id. Balb. 28, 63:

    gaude isto tuo tam excellenti bono,

    id. Marcell. 6, 19; so id. Imp. Pomp. 16, 49.—
    5.
    Advantage, benefit:

    si plus adipiscare, re explicatā, boni, quam addubitatā mali,

    Cic. Off. 1, 24, 83:

    saepe cogitavi bonine an mali plus adtulerit... eloquentiae studium,

    id. Inv. 1, 1, 1; 2, 35, 106; id. Off. 2, 2, 5; id. Sest. 10, 24:

    maximum bonum in celeritate ponebat,

    Sall. C. 43, 4; so, bono publico (abl.), for the public good:

    hoc ita si fit, publico fiat bono,

    Plaut. Trin. 1, 2, 183; Liv. 2, 44, 3; Dig. 41, 3, 1.—
    6.
    With aequum, what is fair and good, the fair ( thing), fairness, equity:

    si bonum aequomque oras,

    Plaut. Most. 3, 1, 149; so id. Pers. 3, 1, 71; id. Rud. 1, 2, 94; id. Men. 4, 2, 11:

    si tu aliquam partem aequi bonique dixeris,

    Ter. Phorm. 4, 3, 32; id. Heaut. 4, 1, 29; id. Ad. 1, 1, 39:

    a quo vivo nec praesens nec absens quidquam aequi bonique impetravit,

    Cic. Phil. 2, 37, 94.—Hence, aequo et bono, or ex aequo et bono, in ( with) fairness, in equity, Ter. Ad. 5, 9, 30; Auct. Her. 2, 10, 14; 2, 12, 18; 2, 13, 20; Gai. Inst. 3, 137: aequi bonique, as gen. of value, with facere:

    istuc, Chreme, Aequi bonique facio,

    I place a fair and proper value on it, Ter. Heaut. 4, 5, 40.—
    7.
    Bona, one ' s property, fortunes, almost always denoting the whole of one's possessions.
    a.
    In gen.:

    paterna oportet reddi filio bona,

    Plaut. Poen. 5, 2, 120:

    bona sua med habiturum omnia,

    id. Truc. 2, 4, 49; cf. id. ib. 2, 7, 6; 4, 2, 29; id. Rud. 2, 6, 22; id. Most. 1, 3, 77; id. Trin. 4, 4, 3; Ter. Eun. 2, 2, 4:

    bona mea diripiebantur atque ad consulem deferebantur,

    Cic. Sest. 24, 54:

    cum de capite, civis et de bonis proscriptio ferretur,

    id. ib. 30, 65:

    bona, fortunas, possessiones omnium,

    id. Caecin. 13, 38:

    at mulctantur bonis exsules,

    id. Tusc. 5, 37, 106; id. Off. 2, 23, 81; id. Par. 1, 1, 7; id. Sest. 19, 42; 43, 94; 52, 111; id. Phil. 2, 26, 64; Caes. B. G. 7, 3; Liv. 2, 3, 5; 2, 5, 5; 4, 15, 8; Tac. A. 2, 48; Quint. 6, 1, 19 et saep.—
    b.
    Bonorum possessio, the possession of one ' s property by another.
    (α).
    Bonorum possessio in consequence of bonorum cessio, i. e. an assignment of one ' s property for the benefit of creditors, Dig. 42, tit. 3.—
    (β).
    Bonorum possessio granted by the prætor against a contumacious or insolvent debtor (in bona mittere, in bona ire jubere, bona possidere jubere, etc.); cf. Dig. 42, tit. 4:

    postulat a Burrieno Naevius ut ex edicto bona possidere liceat,

    Cic. Quint. 6, 25, and the whole of c. 8:

    edixit... neu quis militis... bona possideret aut venderet,

    Liv. 2, 24, 6:

    bona proscribere,

    to offer the property thus transferred for sale, Cic. Quint. 6, 25.—
    (γ).
    Chiefly referring to the property of a defunct person (hereditas), where the prætor, till the heir had proved his right, granted a bonorum possessio secundum tabulas or contra tabulas, Dig. 37, tit. 4; 37, tit. 11.—
    c.
    In bonis esse;

    with reference to the older civil law, which distinguished between civil property (habere rem ex jure Quiritium) and natural property (rem in bonis habere, res in bonis est),

    Gai. Inst. 2, 40, 41; Dig. 40, 12, 38, § 2; 37, 6, 2, § 1; 37, 6, 3, § 2; ib. Fragm. 1, 16; Gai. Inst. 1, 22; 1, 35; 1, 222; 1, 167; Dig. 1, 8, 1; 27, 10, 10:

    neque bonorum possessorum, neque... res pleno jure fiunt, sed in bonis efficiuntur,

    ib. Fragm. 3, 80.—Hence, nullam omnino arbitrabamur de eā hereditate controversiam eum habiturum, et est hodie in bonis, i. e. [p. 247] the bonorum possessio has been granted to him, which did not give full ownership, but effected only that the hereditas was in bonis. Cic. Fam. 13, 30, 1.
    III.
    Predicative use.
    A.
    With nouns or pronouns as subjects.
    1.
    Bonum esse, to be morally good, honest:

    nunc mihi bonae necessum est esse ingratiis, Quamquam esse nolo,

    Plaut. Cist. 2, 3, 82:

    bonam ego quam beatam me esse nimio dici mavolo,

    id. Poen. 1, 2, 93; so id. Capt. 2, 1, 44; id. Men. 4, 2, 6; id. Rud. prol. 29:

    itaque viros fortes magnanimos eosdem, bonos et simplices... esse volumus,

    Cic. Off. 1, 19, 63; cf. id. ib. 3, 21, 84; id. Att. 15, 6, 1:

    Cato esse quam videri bonus malebat,

    Sall. C. 54, 5:

    ut politiora, non ut meliora fiant ingenia,

    Val. Max. 5, 4, ext. 5 fin.
    2.
    To be beneficial, prosperous, advantageous, valuable, favorable, serviceable, correct, with reference to both persons and things as subjects, and in regard to physical and mental relations:

    jam istuc non bonumst,

    Plaut. Merc. 2, 2, 29; Cato, R. R. 157:

    oleum viridius et melius fiet,

    id. ib. 3:

    vinum ut alvum bonam faciat,

    to correct the bowels, id. ib. 156:

    quid est homini salute melius?

    Plaut. As. 3, 3, 127:

    non optuma haec sunt, verum meliora quam deterruma,

    id. Trin. 2, 3, 1:

    quid est quod huc possit quod melius sit accedere?

    Cic. Fin. 1, 12, 41; 1, 18, 57; id. Tusc. 1, 41, 99:

    in quo (vestitu), sicut in plerisque rebus, mediocritas optima est,

    id. Off. 1, 36, 130; 2, 17, 59; id. Inv. 1, 31, 51; id. Or. 2, 6; 11, 36:

    meliorem tamen militem... in futura proelia id certamen fecit,

    Liv. 2, 51, 3:

    parvus ut est cygni melior canor, ille gruum quam Clamor,

    Lucr. 4, 181; 4, 191:

    si meliora dies, ut vina, poemata reddit,

    Hor. Ep. 2, 1, 34.—So in the optative formula:

    quod bonum, faustum, felixque sit,

    Liv. 1, 28, 7; 1, 17, 10; 39, 15, 1; 3, 54;

    3, 34.—Also, quod bonum atque fortunatum mihi sit,

    Plaut. Cas. 2, 6, 50;

    and with a noun as subject: ut nobis haec habitatio Bona, fausta, felix, fortunataque evenat,

    Plaut. Trin. 1, 2, 3.—
    3.
    To be kind:

    bonus cum probis'st (erus), malus cum malis,

    Plaut. Most. 4, 1, 22:

    hic si vellet bonus ac benignus Esse,

    Hor. S. 1, 2, 52.—
    4.
    With reference to the gods:

    ecastor ambae (Fortuna et Salus sunt bonae,

    Plaut. As. 3, 3, 129:

    Palladis aut oculos ausa negare bonos (esse),

    Prop. 3, 24, 12 (2, 28, 12).—
    B.
    Impers.
    1.
    Bonum est (very rare for the class. bene est; v. bene).
    (α).
    Without a subject:

    bonum sit!

    may it be fortunate, favorable! Verg. E. 8, 106.—
    (β).
    With subject inf.:

    nam et stulte facere, et stulte fabularier in aetate haud bonum est,

    Plaut. Trin. 2, 4, 61:

    bonum est pauxillum amare, insane non bonum est,

    id. Curc. 1, 3,20.—
    2.
    Melius est.
    (α).
    With subject inf.:

    melius sanam est mentem sumere,

    Plaut. Men. 5, 2, 51:

    nihil sentire est melius quam tam prava sentire,

    Cic. Ac. 2, 40, 125; cf. id. Fin. 1, 19, 62; id. Off. 1, 43, 156; so,

    melius fuit, fuisset, or fuerat,

    it would have been better, id. N. D. 3, 33; id. Sen. 23, 82; id. Off. 3, 25, 94:

    proinde quiesse erit melius,

    Liv. 3, 48, 3; 3, 41, 3; Verg. A. 11, 303.—
    (β).
    With subject inf.-clause:

    meliu'st te quae sunt mandata tibi praevortier,

    Plaut. Merc. 2, 3, 125; id. Men. 5, 9, 32.—
    (γ).
    With ut-clause:

    quid melius quam ut hinc intro abeam et me suspendam clanculum,

    Plaut. Rud. 4, 4, 145; so id. Ps. 4, 7, 18.—
    (δ).
    With subjectclause in the subjunctive:

    nunc quid mihi meliu'st quam ilico hic opperiar erum,

    Plaut. Rud. 2, 2, 22.—
    3.
    Optimum est.
    (α).
    With subject inf.:

    optimum visum est, captivos quam primum deportare,

    Liv. 23, 34, 8:

    si quis dicit optimum esse navigare,

    Sen. Ot. Sap. 8, 4 (32 fin.); so, optimum fuit, it would have been better, and optimum erat, it would be better, Quint. 6, prooem. 3; 11, 2, 33; Hor. S. 2, 1, 7.—
    (β).
    With inf.-clause:

    constituerunt optimum esse, domum suam quemque reverti,

    Caes. B. G. 2, 10: optimum visum est, in fluctuantem aciem tradi equos, etc., Liv 6, 24, 10; 22, 27, 6.—
    (γ).
    With ut and subj:

    hoc vero optimum, ut is qui, etc., id ultimum bonorum, id ipsum quid et quale sit nesciat,

    Cic. Fin. 2, 3, 6.—
    (δ).
    With quod:

    illa vero optima (sunt) quod cum Haluntium venisset Archagathum vocari jussit,

    Cic. Verr. 2, 4, 23, § 51:

    optimum vero (est) quod dictaturae nomen in perpetuum de re publica sustulisti,

    id. Phil. 2, 36, 91.—
    (ε).
    With second sup., in the phrase optumum factu est (where factu is redundant):

    sed hoc mihi optumum factu arbitror,

    Plaut. Stich. 1, 2, 16:

    optimum factu esse duxerant frumento... nostros prohibere,

    Caes. B. G. 4, 30:

    optumum factu credens exercitum augere,

    Sall. C. 32, 1 (Kritz, factum); 57, 5 (Kritz, factum).
    IV.
    Ellipt. use: di meliora, i. e. dent or velint, i. e. let the gods grant better things than what you say, etc.; God forbid! in full:

    di melius duint,

    Ter. Phorm. 5, 9, 16:

    di meliora velint!

    Ov. M. 7, 37.—Ellipt.:

    di meliora! inquit,

    Cic. Sen. 14, 47:

    id ubi mulier audivit, perturbata, dii meliora inquit, etc.,

    Liv. 39, 10, 2; 9, 9, 6; Verg. G. 3, 513;

    similarly, di melius, i. e. fecerunt,

    Val. Max. 6, 1, ext. 3.
    V.
    With object expressed,
    1.
    By dat.
    (α).
    = good, useful, beneficial for:

    ambula, id lieni optumum est,

    Plaut. Curc. 2, 1, 25:

    quia vobis eadem quae mihi bona malaque esse intellexi,

    Sall. C. 20, 3:

    bona bello Cornus, jaculis, etc.,

    Verg. G. 2, 447.—
    (β).
    = benignus or propitius, kind to:

    vicinis bonus esto,

    Cato, R. R. 4:

    bene merenti mala es, male merenti bona es,

    Plaut. As. 1, 2, 3:

    vos o mihi Manes, Este boni,

    Verg. A. 12, 647.—
    (γ).
    = idoneus, fit for, adapted to:

    qui locus vino optimus dicetur esse,

    Cato, R. R. 6:

    tum erit ei rei optumum tempus,

    id. ib. 26:

    terra cui putre solum, Optima frumentis,

    Verg. G. 2, 205; 2, 319; 1, 286.—
    (δ).
    With sum and dat., in the phrase alicui bono est, it is of service to one, profits him:

    accusant in quibus occidi patrem Sex. Roscii bono fuit,

    Cic. Rosc. Am. 5, 13:

    bono fuisse Romanis adventum eorum constabat,

    Liv. 7, 12, 4.—Hence, with rel. dat.: cui bono (est), for whose advantage it is:

    quod si quis usurpet illud Cassianum cui bono fuerit, etc.,

    Cic. Phil. 2, 14, 35:

    cui bono fuisset,

    id. Rosc. Am. 30, 84; id. Mil. 12, 32 Ascon. ad loc.; cf.

    ellipt. form cui bono?

    Prisc. p. 1208 P.—
    (ε).
    With dat. gerund:

    ager oleto conserundo qui in Favonium spectavit, aliis bonus nullus erit,

    Cato, R. R. 6; Varr. R. R. 1, 24:

    (mons) quia pecori bonus alendo erat,

    Liv. 29, 31; 9, 10.—
    2.
    By ad and acc.:

    refert et ad quam rem bona aut non bona sit,

    Varr. R. R. 1, 91:

    occasio quaeritur idoneane fuerit ad rem adoriendam, an alia melior,

    Auct. Her. 2, 4, 7:

    non campos modo militi Romano ad proelium bonos, etc.,

    Tac. A. 2, 14.

    Lewis & Short latin dictionary > meliores

  • 46 optimum

    bŏnus (old form dŭonus, Carm. Sall. ap. Varr. L. L. 7, § 26 Mull.; cf. Paul. ex Fest. p. 67 Mull.), a, um, adj. [for duonus, cf. bellum, bis, and cf. root dvi-; hence deidô, deos], good; comp. melior, us [cf. Gr. mala, mallon], better; sup. optimus ( optumus, ante-class. and often class.) [root opof ops, opes; cf. copia, apiscor], best.
    I.
    Attributively.
    A.
    As adjunct of nouns denoting persons.
    1.
    Vir bonus.
    (α).
    A man morally good (kalos kagathos):

    quoniam boni me viri pauperant, improbi alunt,

    Plaut. Poen. 5, 4, 60:

    omnibus virtutibus instructos et ornatos tum sapientes, tum viros bonos dicimus,

    Cic. Tusc. 5, 10, 28:

    ille vir bonus qui... intolerabili dolore lacerari potius quam aut officium prodat aut fidem,

    id. Ac. 2, 8, 23:

    sive vir bonus est is qui prodest quibus potest, nocet nemini, certe istum virum bonum non facile reperimus,

    id. Off. 3, 15, 64:

    qui se ita gerunt ut eorum probitas, fides, integritas, etc.... hos viros bonos... appellandos putemus,

    id. Lael. 5, 19:

    non intellegunt se de callido homine loqui, non de bono viro,

    id. Att. 7, 2, 4:

    ut quisque est vir optimus, ita difficillime esse alios improbos suspicatur,

    id. Q. Fr. 1, 1, 4, § 12:

    nec enim melior vir fuit Africano quisquam, nec clarior,

    id. Lael. 2, 6; id. Leg. 1, 14, 41; 1, 18, 48; id. Planc. 4, 9; id. Par. 3, 1, 21; id. Marcell. 6, 20; id. Fam. 7, 21; id. Off. 2, 16, 57.—
    (β).
    An honest man:

    justitia, ex qua viri boni nominantur,

    Cic. Off. 1, 7, 21; 1, 44, 155; 2, 11, 39; 2, 12, 42; 2, 20, 71;

    3, 12, 50: cum is sponsionem fecisset ni vir bonus esset,

    id. ib. 3, 19, 77:

    quoniam Demosthenes nec vir bonus esset, nec bene meritus de civitate,

    id. Opt. Gen. 7, 20; cf. id. Rosc. Am. 40, 116.—
    (γ).
    A man of good standing in the community:

    id viri boni arbitratu deducetur,

    Cato, R. R. 143; so id. ib. 149:

    tuam partem viri bono arbitratu... dari oportet,

    Dig. 17, 1, [p. 244] 35;

    37, 6, 2, § 2: quem voles virum bonum nominato,

    Cic. Verr. 2, 4, 25, § 55:

    vir bonus est... quo res sponsore, et quo causae teste tenentur,

    Hor. Ep. 1, 16, 40.—Hence, ironically of wealthy men:

    praetores jus dicunt, aediles ludos parant, viri boni usuras perscribunt,

    Cic. Att. 9, 12, 3.—
    (δ).
    Ironically of bad men:

    sed eccum lenonem Lycum, bonum virum,

    Plaut. Poen. 5, 5, 52; Ter. Eun. 5, 3, 9; 4, 3, 18; id. Ad. 3, 4, 30:

    expectabam quinam isti viri boni testes hujus manifesto deprehensi veneni dicerentur,

    Cic. Cael. 26, 63:

    nam socer ejus, vir multum bonus est,

    id. Agr. 3, 3, 13;

    so especially in addresses (mostly comic.): age tu, illuc procede, bone vir!

    Plaut. Capt. 5, 2, 1; id. Curc. 5, 2, 12; id. Ps. 4, 7, 48; id. Pers. 5, 2, 11; Ter. And. 3, 5, 10; 5, 2, 5; id. Ad. 4, 2, 17; id. Eun. 5, 2, 11:

    quid tu, vir optime? Ecquid habes quod dicas?

    Cic. Rosc. Am. 36, 104.—
    (ε).
    Sometimes boni viri = boni, in the sense of optimates (v. I. A. 3.):

    bonis viris quid juris reliquit tribunatus C. Gracchi?

    Cic. Leg. 3, 9, 20.—
    (ζ).
    As a conventional courtesy:

    homines optimi non intellegunt, etc.,

    Cic. Fin. 1, 7, 25:

    bone accusator,

    id. Rosc. Am. 21, 58:

    sic illum amicum vocasti, quomodo omnes candidatos bonos viros dicimus,

    gentlemen, Sen. Ep. 3, 1.—For bonus vir, a good husband, v. 3.; and for vir optimus, as a laudatory epithet, v. 5.—
    2.
    Boni homines (rare) = boni, better classes of society, v. II. A. 3:

    in foro infimo boni homines atque dites ambulant,

    Plaut. Curc. 4, 1, 14.—
    3.
    With nouns denoting persons in regard to their functions, offices, occupations, and qualities, denoting excellence:

    bonus consul,

    Liv. 4, 40, 6; 22, 39, 2 (different: consules duos, bonos quidem, sed dumtaxat bonos, amisimus, consuls of good sentiments, almost = bad consuls, Cic. ad Brut. 1, 3, 4):

    boni tribuni plebis,

    Cic. Phil. 1, 10, 25:

    bonus senator,

    id. Prov. Cons. 15, 37:

    senator bonus,

    id. Dom. 4, 8:

    bonus judex,

    id. Verr. 2, 4, 15, § 34:

    bonus augur (ironically),

    id. Phil. 2, 32, 80:

    bonus vates,

    Plaut. Mil. 3, 3, 27:

    bonus imperator,

    Sall. C. 60, 4:

    bonus dux,

    Quint. 12, 1, 43 (cf. trop.:

    naturam, optimam ducem,

    the best guide, Cic. Sen. 2, 5):

    bonus miles,

    Sall. C. 60, 4; Sen. Vit. Beat. 15, 5:

    bonus orator,

    Cic. Fin. 1, 3, 10:

    optimus orator,

    id. Opt. Gen. 1, 3:

    poeta bonus,

    id. de Or. 1, 3, 11; 2, 46, 194; id. Fin. 1, 3, 10:

    scriptor bonus,

    Quint. 10, 1, 104:

    bonus advocatus,

    id. 5, 13, 10:

    bonus defensor,

    id. 5, 13, 3:

    bonus altercator,

    a good debater, id. 6, 4, 10:

    bonus praeceptor,

    id. 5, 13, 44; 10, 5, 22:

    bonus gubernator,

    Cic. Ac. 2, 31, 100:

    optimus opifex,

    Hor. S. 1, 3, 133:

    sutor bonus,

    id. ib. 1, 3, 125:

    actor optimus,

    Cic. Sest. 57, 122:

    cantor optimus est modulator,

    Hor. S. 1, 3, 130:

    melior gladiator,

    Ov. Tr. 4, 6, 33: agricola (colonus, dominus) bonus, Cato, R. R. prooem.; Cic. Sen. 16, 56:

    bonus paterfamilias,

    a thrifty head of the house, Nep. Att. 13, 1:

    bonus servus,

    Plaut. Trin. 4, 3, 58; id. Am. 2, 1, 46; id. Men. 5, 6, 1; Cic. Mil. 22, 58:

    dominus bonus,

    Cato, R. R. 14:

    bonus custos,

    Plaut. Truc. 4, 3, 38.—Ironically, Ter. Phorm. 2, 1, 57:

    filius bonus,

    Plaut. Am. 3, 4, 9:

    patres,

    Quint. 11, 3, 178:

    parens,

    id. 6, prooem. 4: bonus (melior, optimus), viz. a good husband, Cic. Inv. 1, 31, 51 sq.; Liv. 1, 9, 15:

    uxor melior,

    Cic. Inv. 1, 31, 52:

    amicus,

    id. Fam. 2, 15, 3:

    amicus optimus,

    Plaut. Cas. 3, 3, 18:

    optimus testis,

    Cic. Fam. 7, 27, 2:

    auctor, in two senses,

    good authority, id. Att. 5, 12, 3;

    and = bonus scriptor (post-class.),

    Quint. 10, 1, 74.—Esp.:

    bonus civis (rarely civis bonus): in re publica ea velle quae tranquilla et honesta sint: talem enim solemus et sentire bonum civem et dicere, Cic.-Off. 1, 34, 124: eaque est summa ratio et sapientia boni civis, commoda civium non divellere, atque omnes aequitate eadem continere,

    id. ib. 2, 23, 83:

    eum esse civem et fidelem et bonum,

    Plaut. Pers. 1, 2, 15; Cic. Fam. 2, 8, 2; 1, 9, 10; 3, 12, 1; 6, 6, 11; id. Off. 1, 44, 155; Liv. 22, 39, 3; Sall. H. Fragm. 1, 10 Dietsch:

    optimus et fortissimus civis,

    Cic. Fam. 12, 2, 3; id. Sest. 17, 39.—
    4.
    Bonus and optimus as epithets of the gods.
    (α).
    In gen.:

    sed te bonus Mercurius perdat,

    Plaut. Cas. 2, 3, 23:

    fata... bonique divi,

    Hor. C. 4, 2, 38:

    divis orte bonis,

    id. ib. 4, 5, 1:

    O bone deus!

    Scrib. Comp. 84 fin.: BONORVM DEORVM, Inscr. ap. Cic. N. D. 3, 34, 84: totidem, pater optime, dixi, Tu mihi da cives, referring to Jupiter, Ov. M. 7, 627.—
    (β).
    Optimus Maximus, a standing epithet of Jupiter:

    (Juppiter) a majoribus nostris Optimus Maximus (nominatur), et quidem ante optimus, id est beneficentissimus, quam Maximus,

    Cic. N. D. 2, 25, 64:

    Jovem optimum et maximum ob eas res appellant, non quod, etc.,

    id. ib. 3, 36, 87:

    in templo Jovis Optimi Maximi,

    id. Sest. 56, 129; id. Prov. Cons. 9, 22:

    nutu Jovis Optimi Maximi,

    id. Cat. 3, 9, 21; Liv. 1, 12, 7; id. 6, 16, 2.—
    (γ).
    Di boni, O di boni, expressing indignation, sorrow, or surprise:

    di boni, hunc visitavi antidhac!

    Plaut. Ep. 4, 1, 16:

    di boni, boni quid porto!

    Ter. And. 2, 2, 1:

    di boni, quid hoc morbi est,

    id. Eun. 2, 1, 19; id. Heaut. 2, 3, 13; id. Ad. 3, 3, 86:

    alter, O di boni, quam taeter incedebat!

    Cic. Sest. 8, 19; id. Brut. 84, 288; id. Phil. 2, 8, 20; 2, 32, 80; id. Att. 1, 16, 5; 14, 21, 2; Val. Max. 3, 5, 1; Sen. Vit. Beat. 2, 3.—
    (δ).
    Bona Dea, etc., v. 6.—
    5.
    Optimus as a laudatory epithet.
    (α).
    Vir optimus:

    per vos nobis, per optimos viros optimis civibus periculum inferre conantur,

    Cic. Sest. 1, 2:

    virum optimum et constantissimum M. Cispium,

    id. ib. 35, 76:

    fratrem meum, virum optimum, fortissimum,

    id. ib.:

    consolabor hos praesentes, viros optimos,

    id. Balb. 19, 44; id. Planc. 21, 51; 23, 55; id. Mil. 14, 38; id. Marcell. 4, 10; id. Att. 5, 1, 5; Hor. S. 1, 6, 53.—
    (β).
    Femina bona, optima:

    tua conjunx bona femina,

    Cic. Phil. 3, 6, 16:

    hujus sanctissimae feminae atque optimae pater,

    id. ib. —
    (γ).
    Senex, pater, frater, etc.:

    optimus: parentes ejus, prudentissimi atque optimi senis,

    Cic. Planc. 41, 97:

    insuevit pater optimus hoc me,

    Hor. S. 1, 4, 105; 2, 1, 12:

    C. Marcelli, fratris optimi,

    Cic. Fam. 4, 7, 6; id. Q. Fr. 2, 6 (8), 2; 2, 4, 2.—
    (δ).
    With proper names ( poet.):

    optimus Vergilius,

    Hor. S. 1, 6, 54:

    Maecenas optimus,

    id. ib. 1, 5, 27:

    optime Quinti,

    id. Ep. 1, 16, 1.—
    (ε).
    Esp. as an epithet of the Roman emperors:

    quid tam civile, tam senatorium quam illud, additum a nobis Optimi cognomen?

    Plin. Pan. 2, 7:

    gratias, inquit, ago, optime Princeps!

    Sen. Tranq. 14. 4:

    ex epistula optimi imperatoris Antonini,

    Gai. Inst. 1, 102; cf.:

    bene te patriae pater optime Caesar,

    Ov. F. 2, 637:

    optime Romulae Custos gentis,

    Hor. C. 4, 5, 1.—
    6.
    Bonus and Bona, names of deities.
    (α).
    Bona Dea, the goddess of Chastity, whose temple could not be entered by males (cf. Macr. S. 1, 12; Lact. 1, 22):

    Bonae Deae pulvinaribus,

    Cic. Pis. 39, 95; id. Mil. 31, 86; id. Fam. 1, 9, 15; cf.

    in mal. part.,

    Juv. 2, 86 sq.; 6, 314 sq.; 6, 335 sq.—
    (β).
    Bonus Eventus, Varr. R. R. 1, 1 med.; Amm. 29, 6, 19; Inscr. Orell. 907; 1780 sq.—
    (γ).
    Bona Fortuna:

    si bona Fortuna veniat, ne intromiseris,

    Plaut. Aul. 1, 3, 22:

    Bonae Fortunae (signum),

    Cic. Verr. 2, 4, 3, § 7:

    FORTVNAE BONAE DOMESTICAE,

    Inscr. Orell. 1743 sq. —
    (δ).
    Bona Spes:

    Spes Bona, obsecro, subventa mihi,

    Plaut. Rud. 1, 4, 12:

    BONAE SPEI,

    Aug. Inscr. Grut. 1075, 1.—
    (ε).
    BONA MENS, Inscr. Orell. 1818 sqq.:

    Mens Bona, si qua dea es, tua me in sacraria dono,

    Prop. 3, 24, 19.
    B.
    With nouns denoting things.
    1.
    Things concrete, denoting excellence:

    navis bona dicitur non quae pretiosis coloribus picta est... sed stabilis et firma,

    Sen. Ep. 76, 13:

    gladium bonum dices, non cui auratus est balteus, etc., sed cui et ad secandum subtilis acies est, et, etc.,

    id. ib. 76, 14:

    id vinum erit lene et bono colore,

    Cato, R. R. 109; Lucr. 2, 418; Ov. Am. 2, 7, 9:

    tabulas... collocare in bono lumine,

    Cic. Brut. 75, 261: ex quavis olea oleum... bonum fieri potest. Cato, R. R. 3:

    per aestatem boves aquam bonam et liquidam bibant semper curato,

    id. ib. 73; cf.:

    bonae aquae, ironically compared to wine,

    Prop. 2, 33 (3, 31), 28:

    praedium bonum caelum habeat,

    good temperature, Cato, R. R. 1:

    bona tempestate,

    in good weather, Cic. Q. Fr. 2, 2, 4:

    (praedium) solo bono valeat,

    by good soil, Cato, R. R. 1:

    bonae (aedes) cum curantur male,

    Plaut. Most. 1, 2, 24:

    villam bonam,

    Cic. Off. 3, 13, 55:

    bonus pons,

    Cat. 17, 5:

    scyphi optimi (= optime facti),

    Cic. Verr. 2, 4, 14, § 32:

    perbona toreumata,

    id. ib. 2, 4, 18, §

    38: bona domicilia,

    comfortable residences, id. N. D. 2, 37, 95:

    agrum Meliorem nemo habet,

    Ter. Heaut. 1, 1, 12:

    fundum meliorem,

    Cic. Inv. 1, 31, 52: fundos optimos et fructuosissimos, id. Agr. 3, 4, 14:

    equus melior,

    id. Inv. 1, 31, 52:

    bona cena,

    Cat. 13, 3:

    boni nummi,

    good, not counterfeit, Plaut. As. 3, 3, 144; Cic. Off. 3, 23, 91:

    super omnia vultus accessere boni,

    good looks, Ov. M. 8, 678:

    mulier bona forma,

    of a fine form, Ter. Heaut. 3, 2, 13:

    equus formae melioris,

    Hor. S. 2, 7, 52:

    tam bona cervix, simul ac jussero, demetur,

    fine, beautiful, Suet. Calig. 33:

    fruges bonae,

    Cat. 34, 19:

    ova suci melioris,

    of better flavor, Hor. S. 2, 4, 13.— Trop.:

    animus aequus optimum est aerumnae condimentum,

    Plaut. Rud. 2, 3, 71: bona dextra, a lucky hand (cf.:

    bonum omen, 2. e.),

    Quint. 6, 3, 69:

    scio te bona esse voce, ne clama nimis,

    good, sound, loud voice, Plaut. Most. 3, 1, 43; so,

    bona firmaque vox,

    Quint. 11, 3, 13.—
    2.
    Things abstract.
    a.
    Of physical well-being:

    ut si qui neget sine bona valetudine posse bene vivi,

    Cic. Inv. 1, 51, 93; Sen. Vit. Beat. 22, 2; Lucr. 3, 102; Val. Max. 2, 5, 6; Quint. 10, 3, 26; 11, 2, 35 et saep.:

    non bonus somnus de prandio est,

    Plaut. Most. 3, 2, 8:

    bona aetas,

    prime of life, Cic. Sen. 14, 48:

    optima aetate,

    id. Fam. 10, 3, 3.—Ironically:

    bona, inquis, aetate, etc.,

    Sen. Ep. 76, 1.—
    b.
    Of the mind and soul:

    meliore esse sensu,

    Cic. Sest. 21, 47:

    optima indoles,

    id. Fin. 5, 22, 61:

    bona conscientia,

    Quint. 6, 1, 33; 9, 2, 93; Sen. Vit. Beat. 20, 5:

    bono ingenio me esse ornatam quam auro multo mavolo,

    with a good heart, Plaut. Poen. 1, 2, 91; id. Stich. 1, 21, 59; Sall. C. 10, 5:

    mens melior,

    Ter. Ad. 3, 3, 78; Cic. Phil. 3, 5, 13; Liv. 39, 16, 5; Sen. Ben. 1, 11, 4; id. Ep. 10, 4; Pers. 2, 8; Petr. 61.—Personified, Prop. 3 (4), 24, 19; Ov. Am. 1, 2, 31:

    duos optimae indolis filios,

    Val. Max. 5, 7, 2; Sen. Ben. 6, 16, 6; Quint. 1, 2, 5:

    bonum consilium,

    Plaut. Merc. 2, 3, 6; id. Rud. 4, 3, 18; Cic. Off. 1, 33, 121:

    bona voluntas,

    a good purpose, Quint. 12, 11, 31:

    memoria bona,

    Cic. Att. 8, 4, 2:

    bona ratio cum perdita... confligit,

    id. Cat. 2, 11, 25:

    bonae rationes,

    Ter. Ad. 5, 3, 50:

    pronuntiatio bona,

    Auct. Her. 3, 15, 27.—
    c.
    Of moral relations:

    ego si bonam famam mihi servasso, sat ero dives,

    Plaut. Most. 1, 3, 71; Cic. Sest. 66, 139; Liv. 6, 11, 7; Hor. S. 1, 2, 61 (cf. Cic. Att. 7, 26, 1;

    v. e. infra): si ego in causa tam bona cessi tribuni plebis furori,

    Cic. Sest. 16, 36; id. Planc. 36, 87; Ov. M. 5, 220:

    fac, sis, bonae frugi sies,

    of good, regular habits, Plaut. Curc. 4, 2, 35; id. Cas. 2, 4, 5; 2, 5, 19; id. Ps. 1, 5, 53; id. Truc. 1, 1, 13; id. Capt. 5, 2, 3 sq. (v. frux, II. B. 1. b.): vilicus disciplina bona utatur. Cato, R. R. 5:

    bona studia,

    moral pursuits, Auct. Her. 4, 17, 25:

    quidquid vita meliore parasti,

    Hor. S. 2, 3, 15: ad spem mortis melioris, an honorable death; so as an epithet of religious exercises:

    Juppiter, te bonas preces precor,

    Cato, R. R. 134; 139.—
    d.
    Of external, artistic, and literary value and usefulness:

    bono usui estis nulli,

    Plaut. Curc. 4, 2, 15:

    Optumo optume optumam operam das,

    id. Am. 1, 1, 122:

    bonam dedistis mihi operam,

    a valuable service to me, id. Poen. 2, 3, 70; 3, 6, 11; id. Pers. 4, 7, 11; id. Rud. 3, 6, 11 (in a different sense: me bona opera aut mala Tibi inventurum esse auxilium argentarium, by fair or unfair means, id. Ps. 1, 1, 102;

    v. e. infra): optima hereditas a patribus traditur liberis... gloria virtutis rerumque gestarum,

    Cic. Off. 1, 33, 121:

    bonum otium,

    valuable leisure, Sall. C. 4, 1:

    bonis versibus,

    Cic. Ac. 2, 23, 74:

    versus meliores,

    Plaut. Trin. 3, 2, 81:

    meliora poemata,

    Hor. A. P. 303:

    in illa pro Ctesiphonte oratione longe optima,

    Cic. Or. 8, 26:

    optimas fabulas,

    id. Off. 1, 31, 114:

    melius munus,

    id. Ac. 1, 2, 7.—
    e.
    Favorable, prosperous, lucky, fortunate:

    de Procilio rumores non boni,

    unfavorable rumors, Cic. Att. 4, 16, 5:

    bona de Domitio, praeclara de Afranio fama est,

    about their success in the war, id. ib. 7, 26, 1:

    si fuisset in discipulo comparando meliore fortuna,

    id. Pis. 29, 71; cf.

    fortuna optima esse,

    to be in the best pecuniary circumstances, id. ad Brut. 1, 1, 2:

    occasio tam bona,

    Plaut. Most. 2, 2, 9:

    senex est eo meliore condicione quam adulesoens cum, etc.,

    Cic. Sen. 19, 68; id. Fam. 4, 32:

    bona navigatio,

    id. N. D. 3, 34, 83;

    esp. in phrase bona spes.—Object.: ergo in iis adulescentibus bonam spem esse dicemus et magnam indolem quos, etc.,

    Cic. Fin. 2, 35, 117.—Subject.:

    ego sum spe bona,

    Cic. Fam. 12, 28, 3; id. Cat. 2, 11, 25; [p. 245] id. Att. 14, 1 a, 3; id. Q. Fr. 1, 2, 5, § 16:

    optima spe,

    id. Fam. 12, 11, 2.—Pregn., = spes bonarum rerum, Sall. C. 21, 1;

    v. C. 1. c. infra: meliora responsa,

    more favorable, Liv. 7, 21, 6:

    melior interpretatio,

    Tac. H. 3, 65:

    cum laude et bonis recordationibus,

    id. A. 4, 38:

    amnis Doctus iter melius,

    i. e. less injurious, Hor. A. P. 68:

    omen bonum,

    a good, lucky omen, Cic. Pis. 13, 31; cf.

    Liv. praef. § 13: melius omen,

    Ov. F. 1, 221;

    optimum,

    Cic. Fam. 3, 12, 2:

    bona scaeva,

    Plaut. Stich. 5, 2, 24:

    auspicio optumo,

    id. ib. 3, 2, 6; cf.:

    memini bene, sed meliore Tempore dicam = opportuniore tempore,

    Hor. S. 1, 9, 68.—
    f.
    Of public affairs, si mihi bona re publica frui non licuerit, Cic. Mil. 34, 93:

    optima res publica,

    id. Or. 1, 1, 1; id. Phil. 1, 8, 19:

    minus bonis temporibus,

    id. Dom. 4, 8; so,

    optimis temporibus,

    id. Sest. 3, 6:

    nostrae res meliore loco videbantur,

    id. ad Brut. 1, 3, 1:

    lex optima,

    id. Pis. 16, 37; id. Sest. 64, 137; id. Phil, 1, 8, 19.—
    g.
    Good = large, considerable:

    bono atque amplo lucro,

    Plaut. Am. prol. 6:

    bona librorum copia,

    Hor. Ep. 1, 18, 109; cf.:

    bona copia cornu,

    Ov. M. 9, 88; v. bona pars, C. 8. g.—
    h.
    Noble; with genus, good family, noble extraction, honorable birth: quali me arbitraris genere prognatum? Eu. Bono, Plaut. Aul. 2, 2, 35; so id. Ep. 1, 2, 4; 2, 1, 3; id. Pers. 4, 4, 94:

    si bono genere natus sit,

    Auct. Her. 3, 7, 13.—
    k.
    Referring to good-will, kindness, faithfulness, in certain phrases.
    (α).
    Bona venia or cum bona venia, with the kind permission of a person addressed, especially bona venia orare, expetere, etc.:

    primum abs te hoc bona venia expeto,

    Ter. Phorm. 2, 3, 31:

    bona tua venia dixerim,

    Cic. Leg. 3, 15, 34:

    oravit bona venia Quirites, ne, etc.,

    Liv. 7, 41, 3:

    obsecro vos.. bona venia vestra liceat, etc.,

    id. 6, 40, 10:

    cum bona venia quaeso audiatis, etc.,

    id. 29, 17, 6; Arn. c. Gent. 1, p. 5; cf.

    . sed des veniam bonus oro = venia bona oro,

    Hor. S. 2, 4, 5.—
    (β).
    Bona pax, without quarrelling:

    bona pax sit potius,

    let us have no quarrel about that, Plaut. Pers. 2, 2, 7;

    so especially cum bona pace, or bona pace: Hannibal ad Alpis cum bona pace incolentium... pervenit,

    without a difficulty with the inhabitants, Liv. 21, 32, 6; 21, 24, 5; 1, 24, 3; 28, 37, 4; 8, 15, 1; cf.: si bonam (pacem) dederitis, = a fair peace, under acceptable conditions, id. 8, 21, 4.—
    (γ).
    Amicitia bona = bona fide servata, faithful, undisturbed friendship:

    igitur amicitia Masinissae bona atque honesta nobis permansit,

    Sall. J. 5, 5.—
    (δ).
    Bona societas, alliance:

    Segestes, memoria bonae societatis, impavidus,

    Tac. A. 1, 58.
    C.
    In particular phrases.
    1.
    Bonae res.
    a.
    = Vitae commoda, comforts of life, abstract or concrete:

    concedatur bonis rebus homines morte privari,

    Cic. Tusc. 1, 36, 87:

    optimis rebus usus est,

    he had every most desirable thing, Nep. Att. 18, 1.—
    b.
    = Res secundae, opp. res adversae, prosperity:

    bonis rebus tuis, meas irrides malas,

    Plaut. Trin. 2, 4, 45:

    in bonis rebus,

    Hor. C. 2, 3, 2. —
    c.
    Res bona = res familiaris bona, wealth ( poet.): in re bona esse, Laber. ap. Gell. 10, 17, 4.—Also an object of value:

    homines quibus mala abunde omnia erant, sed neque res neque spes bona ulla,

    who had no property, nor the hope of any, Sall. C. 21, 1. —
    d.
    Costly things, articles of luxury:

    capere urbem in Arabia plenam bonarum rerum,

    Plaut. Pers. 4, 3, 46; 4, 4, 82:

    nimium rei bonae,

    id. Stich. 2, 3, 55:

    ignorantia bonarum rerum,

    Nep. Ages. 8, 5 ' bonis rebus gaudere, Hor. S. 2, 6, 110:

    re bona copiosum esse,

    Gell. 16, 19, 7.—
    e.
    Moral, morally good:

    illi cum res non bonas tractent,

    Cic. Ac. 2, 33, 72:

    ut de virtutibus et vitiis, omninoque de bonis rebus et malis quaererent,

    id. ib. 1, 4, 15:

    quid habemus in rebus bonis et malis explorati?

    id. ib. 2, 42, 129; so id. Or. 1, 10, 42; id. Leg. 1, 22, 58:

    quae tamen omnia dulciora fuint et moribus bonis et artibus,

    id. Sen. 18, 65.—
    f.
    In literary composition, important or interesting matter, subjects, or questions:

    res bonas verbis electis dictas quis non legat?

    Cic. Fin. 1, 3, 8:

    studiis generorum, praesertim in re bona,

    Plaut. Am. 8, 26.—
    2.
    Bonae artes.
    (α).
    A good, laudable way of dealing:

    qui praeclari facinoris aut artis bonae famam quaerit,

    Sall. C. 2, 9:

    huic bonae artes desunt, dolis atque fallaciis contendit,

    id. ib. 11, 2:

    quod is bonarum artium cupiens erat,

    Tac. A. 6, 46.—
    (β).
    Liberal arts and sciences:

    litteris aut ulli bonae arti,

    Quint. 12, 1, 7:

    conservate civem bonarum artium, bonarum partium, bonorum virorum,

    Cic. Sest. 32, 77. —Esp.:

    optimae artes: optimarum artium scientia,

    Cic. Fin. 1, 3, 4; id. Ac. 2, 1, 1; id. Cael. 10, 24; id. Marcell. 1, 4.—
    3.
    Bona fides, or fides bona.
    a.
    Good faith, i. e. conscious honesty in acts or words: qui nummos fide bona solvit, who pays (the price of labor) in good faith, i. e. as it is honestly earned, Cato, R. R. 14:

    dic, bona fide, tu id aurum non subripuisti?

    Plaut. Aul. 4, 10, 46; 4, 10, 47; id. Capt. 4, 2, 111; id. Most. 3, 1, 137; id. Poen. 1, 3, 30; id. Pers. 4, 3, 16; id. Ps. 4, 6, 33:

    si tibi optima fide omnia concessit,

    Cic. Rosc. Am. 49, 144; Quint. 10, 3, 23.—Hence, bonae fidei vir, a conscientious man, Quint. 10, 7, 1.—
    b.
    Jurid. t. t.
    (α).
    Good faith in contracts and legal acts in general, opposed to dolus malus, honesty and fairness in dealing with another:

    ad fidem bonam statuit pertinere, notum esse emptori vitium quod nosset venditor,

    Cic. Off. 3, 16, 67.—Hence, alienam rem bona fide emere, to buy, believing the seller to be the rightful owner, Dig. 41, 3, 10; 41, 3, 13, § 1. bonae fidei possessor (also possessio), believing that he is the rightful owner, ib. 5, 3, 25, § 11; 5, 3, 22; 41, 3, 15, § 2;

    41, 3, 24: conventio contra bonam fidem et mores bonos,

    ib. 16, 31, § 7: bonam fidem praestare, to be responsible for one ' s good faith, ib. 17, 1, 10 prooem.—Hence,
    (β).
    Bonae fidei actiones or judicia, actions in equity, i. e. certain classes of actions in which the strict civil law was set aside by the praetorian edict in favor of equity:

    actiones quaedam bonae fidei sunt, quaedam stricti juris. Bonae fidei sunt haec: exempto vendito, locato conducto, etc.,

    Just. Inst. 4, 6, 28, § 19.—In the republican time the praetor added in such actions to his formula for the judex the words ex fide bona, or, in full:

    quidquid dare facere oportet ex fide bona,

    Cic. Off. 3, 16, 66:

    iste dolus malus et legibus erat vindicatus, et sine lege, judiciis in quibus additur ex fide bona,

    id. ib. 3, 15, 61; cf. id. ib. 3, 17, 70.—
    4.
    Bona verba.
    (α).
    Kind words:

    Bona verba quaeso,

    Ter. And. 1, 2, 33.—
    (β).
    Words of good omen (v. omen):

    dicamus bona verba,

    Tib. 2, 2, 1:

    dicite suffuso ter bona verba mero,

    Ov. F. 2, 638.—
    (γ).
    Elegant or well-chosen expressions:

    quid est tam furiosum quam verborum vel optimorum atque ornatissimorum sonitus inanis,

    Cic. Or. 1, 12, 51:

    verborum bonorum cursu,

    id. Brut. 66, 233:

    omnia verba sunt alicubi optima,

    Quint. 10, 1, 9.—
    (δ).
    Moral sayings:

    non est quod contemnas bona verba et bonis cogitationibus plena praecordia,

    Sen. Vit. Beat. 20, 1. —
    5.
    Bona dicta.
    (α).
    Polite, courteous language:

    hoc petere me precario a vobis jussit leniter dictis bonis,

    Plaut. Am. prol. 25.—
    (β).
    Witticisms ( bon-mots): flammam a sapiente facilius ore in ardente opprimi, quam bona dicta teneat, Enn. ap. Cic. Or. 2, 54, 222:

    dico unum ridiculum dictum de dictis melioribus quibus solebam menstruales epulas ante adipiscier,

    Plaut. Capt. 3, 1, 22:

    ibo intro ad libros ut discam de dictis melioribus,

    id. Stich. 2, 3, 75.—
    6.
    Bona facta.
    (α).
    = bene facta (v. bene, I. B. 2. b.), laudable deeds:

    nobilitas ambobus et majorum bona facta (sc. erant),

    Tac. A. 3, 40.—
    (β).
    Bonum factum est, colloq., = bene est, bene factum est (v. bene, I. B. 2. b.):

    bonum factum est, ut edicta servetis mea,

    Plaut. Poen. prol. 16:

    haec imperata quae sunt pro imperio histrico, bonum hercle factum (est) pro se quisque ut meminerit,

    id. ib. 45.— Hence,
    (γ).
    Elliptically, introducing commands which cannot be enforced, = if you will do so, it will be well:

    peregrinis in senatum allectis, libellus propositus est: bonum factum, ne quis senatori novo curiam monstrare velit,

    Suet. Caes. 80:

    et Chaldaeos edicere: bonum factum, ne Vitellius... usquam esset,

    id. Vit. 14:

    hac die Carthaginem vici: bonum factum, in Capitolium eamus, et deos supplicemus,

    Aur. Vict. 49; cf.:

    o edictum, cui adscribi non poterit bonum factum,

    Tert. Pud. 1.—
    7.
    Bona gratia.
    (α).
    A friendly understanding:

    cur non videmus inter nos haec potius cum bona Ut componantur gratia quam cum mala?

    Ter. Phorm. 4, 3, 17; so,

    per gratiam bonam abire,

    to part with good feelings, Plaut. Mil. 4, 3, 33.—In jest: sine bona gratia abire, of things cast away, Plaut Truc. 2, 7, 15.—
    (β).
    Pleon., in the phrase bonam gratiam habere, = gratiam habere, to thank (v. B. 2. k.), Plaut. Rud. 2, 5, 32; id. Bacch. 4, 8, 99.—
    8.
    Bona pars.
    (α).
    The well-disposed part of a body of persons:

    ut plerumque fit, major pars (i. e. of the senate) meliorem vicit,

    Liv. 21, 4, 1:

    pars melior senatus ad meliora responsa trahere,

    id. 7, 21, 6.—
    (β).
    The good party, i. e. the optimates (gen. in plur.):

    civem bonarum partium,

    Cic. Sest. 32, 77:

    (fuit) meliorum partium aliquando,

    id. Cael. 6, 13:

    qui sibi gratiam melioris partis velit quaesitam,

    Liv. 2, 44, 3.—Paronom.: (Roscius) semper partium in re publica tam quam in scaena optimarum, i. e. party and part in a drama, Cic. Sest. 56, 120.—
    (γ).
    Of things or persons, a considerable part (cf. a good deal):

    bonam partem ad te adtulit,

    Ter. Eun. 1, 2, 43:

    bonam partem sermonis in hunc diem esse dilatam,

    Cic. Or. 2, 3, 14:

    bonam magnamque partem exercitus,

    Val. Max. 5, 2, ext. 4:

    bona pars noctium,

    Quint. 12, 11, 19:

    bona pars hominum,

    Hor. S. 1, 1, 61:

    meae vocis... bona pars,

    id. C. 4, 2, 46; so id. A. P. 297; Ov. P. 1, 8, 74:

    melior pars diei,

    Verg. A. 9, 156.—
    (δ).
    Rarely, and mostly eccl. Lat.: optima pars, the best part or lot:

    nostri melior pars animus est,

    Sen. Q. N. 1, prooem. § 14; cf.:

    quae pars optima est in homine,

    best, most valuable, Cic. Tusc. 5, 23, 67:

    major pars aetatis, certe melior reipublicae data sit,

    Sen. Brev. Vit. 18, 1:

    Maria optimam partem elegit, quae non auferetur ab ea,

    Vulg. Luc. 10, 42.—
    (ε).
    Adverb.:

    bonam partem = ex magna parte,

    Lucr. 6, 1249.—
    (ζ).
    Aliquem in optimam partem cognoscere, to know somebody from his most favorable side, Cic. Off. 2, 13, 46: aliquid in optimam partem accipere, to take something in good part, interpret it most favorably:

    Caesar mihi ignoscit quod non venerim, seseque in optimam partem id accipere dicit,

    id. Att. 10, 3 a, 2; id. ad Brut. 1, 2, 3:

    quaeso ut hoc in bonam partem accipias,

    id. Rosc. Am. 16, 45.—
    9.
    Dies bonus or bona.
    (α).
    A day of good omen, a fortunate day (= dies laetus, faustus):

    tum tu igitur die bono, Aphrodisiis, addice, etc.,

    Plaut. Poen. 2, 49:

    nunc dicenda bona sunt bona verba die,

    Ov. F. 1, 72.—
    (β).
    A beautiful, serene day, Sen. Vit. Beat. 22, 3.—
    10.
    Bonus mos.
    (α).
    Boni mores, referring to individuals, good, decent, moral habits:

    nihil est amabilius quam morum similitudo bonorum,

    Cic. Off. 1, 17, 56:

    nam hic nimium morbus mores invasit bonos,

    Plaut. Trin. 1, 1, 6:

    domi militiaeque boni mores colebantur,

    Sall. C. 9, 1:

    propter ejus suavissimos et optimos mores,

    Cic. Phil. 3, 5, 13:

    cum per tot annos matronae optimis moribus vixerint,

    Liv. 34, 6, 9:

    mores meliores,

    Plaut. Aul. 3, 5, 18.—
    (β).
    Bonus mos or boni mores, in the abstract, morality, the laws, rules of morality: ei vos morigerari mos bonu'st, it is a rule of morality that you should, etc., Plaut. Capt. 2, 1, 4:

    ex optimo more et sanctissima disciplina,

    Cic. Phil. 2, 28, 69:

    neglegentia boni moris,

    Sen. Ep. 97, 1.—Jurid. t. t.:

    conventio, mandatum contra bonos mores,

    in conflict with morality, Quint. 3, 1, 57; Dig. 16, 3, 1, § 7; Gai. Inst. 3, 157 et saep. —
    11.
    Adverbial phrases.
    a.
    Bono animo esse, or bonum animum habere.
    (α).
    To be of good cheer or courage:

    bono animo es! Liberabit ille te homo,

    Plaut. Merc 3, 1, 33; so id. Aul. 4, 10, 61; id. Mil. 4, 8, 32; id. Rud. 3, 3, 17; Ter. Eun. 1, 2, 4; id. Heaut. 4, 6, 18; id. Ad. 2, 4, 20; 3, 5, 1; 4, 2, 4; 4, 5, 62; id. Phorm. 5, 8, 72:

    animo bono es,

    Plaut. Ps. 1, 3, 103; id. Am. 2, 2, 48; 5, 2, 1:

    bono animo es, inquit Scrofa, et fiscinam expedi,

    Varr. R. R. 1, 26:

    bono animo sint et tui et mei familiares,

    Cic. Fam. 6, 18, 1; 6, 10, 29:

    bono animo esse jubere eam consul,

    Liv. 39, 13, 7:

    habe modo bonum animum,

    Plaut. Capt. 1, 2, 58; so id. Am. 1, 3, 47; id. Truc. 2, 6, 44; id. Aul. 2, 2, 15:

    habe animum bonum,

    id. Cas. 2, 6, 35; id. Ep. 2, 2, 1; 4, 2, 31:

    bonum animum habe,

    Liv. 45, 8, 5:

    clamor ortus ut bonum animum haberet,

    id. 8, 32, 1; so Sen. Ep. 87, 38.—
    (β).
    Bono animo esse, or facere aliquid, to be of a good or friendly disposition, or to do with good, honest intentions:

    audire jubet vos imperator histricus, bonoque ut animo sedeant in subselliis qui, etc.,

    Plaut. Poen. prol. 5: sunt enim (consules) [p. 246] optimo animo, summo consilio, of the best disposition, Cic. Phil. 3, 1, 2:

    bono te animo tum populus Romanus... dicere existimavit ea quae sentiebatis, sed, etc.,

    id. Imp. Pomp. 19, 56:

    quod nondum bono animo in populum Romanum viderentur,

    Caes. B. G. 1, 6; Quint. 7, 4, 15.—
    (γ).
    Bonus animus, good temper, patience:

    bonus animus in mala re dimidium mali est,

    Plaut. Ps. 1, 5, 37:

    vos etiam hoc animo meliore feratis,

    Ov. M. 9, 433.—
    b.
    Bono modo.
    (α).
    = placide, with composure, moderation:

    si quis quid deliquerit, pro noxa bono modo vindicet,

    Cato, R. R. 5:

    haec tibi tam sunt defendenda quam moenia, mihi autem bono modo, tantum quantum videbitur,

    Cic. Ac. 2, 44, 137.—
    (β).
    In a decent manner:

    neu quisquam prohibeto filium quin amet... quod bono fiat modo,

    Plaut. Merc. 5, 4, 62. —
    c.
    Jure optimo or optimo jure, with good, perfect right:

    te ipse jure optumo incuses licet,

    Plaut. Most. 3, 2, 23; id. Rud. 2, 6, 53:

    ut jure optimo me deserere posses,

    Cic. Fam. 3, 8, 6; Sen. Ot. Sap. 2 (29), 2.—With pass. or intr. verb, deservedly:

    ne jure optimo irrideamur,

    Cic. Off. 1, 31, 111; cf. id. ib. 1, 42, 151; id. Marcell. 1, 4;

    similarly, optimo judicio,

    Val. Max. 2, 9, 2.
    II.
    As subst.
    A.
    bŏnus, boni, m.; of persons.
    1.
    In sing. or plur. orig. = bonus vir, boni viri; v. I. A. 1. a. b, supra, a morally good man.
    (α).
    Plur.:

    bonis quod bene fit haud perit,

    Plaut. Rud. 4, 3, 2; id. Capt. 2, 2, 108; id. Trin. 2, 1, 55; id. Pers. 4, 5, 2:

    melius apud bonos quam apud fortunatos beneficium collocari puto,

    Cic. Off. 2, 20, 71:

    verum esse ut bonos boni diligant, quamobrem... bonis inter bonos quasi necessariam (esse) benevolentiam,

    id. Lael. 14, 50:

    diverso itinere malos a bonis loca taetra... habere,

    Sall. C. 52, 13; 7, 2; 52, 22:

    oderunt peccare boni virtutis amore,

    Hor. Ep. 1, 16, 52:

    tam bonis quam malis conduntur urbes,

    Sen. Ben. 4, 28, 4; so id. Vit. Beat. 15, 6; Quint. 9, 2, 76.—Rarely bŏnae, arum, f., good women:

    quia omnes bonos bonasque adcurare addecet, etc.,

    Plaut. Trin. 1, 2, 41.—
    (β).
    Sing.:

    malus bonum malum esse volt ut sit sui similis,

    Plaut. Trin. 2, 2, 8:

    nec enim cuique bono mali quidquam evenire potest,

    Cic. Tusc. 1, 41, 99; cf.:

    qui meliorem audax vocet in jus,

    Hor. S. 2, 5, 29.—
    2.
    Bonus, a man of honor.
    (α).
    A brave man:

    pro qua (patria) quis bonus dubitet mortem oppetere si ei sit profuturus?

    Cic. Off. 1, 17, 57:

    libertatem quam nemo bonus nisi cum anima simul amittat,

    Sall. C. 33, 5:

    fortes creantur fortibus et bonis,

    Hor. C. 4, 4, 29 (opp. ignavi):

    fama impari boni atque ignavi erant,

    Sall. J. 57, 6; 53, 8; id. C. 11, 2. —
    (β).
    A gentleman:

    quis enim umquam, qui paululum modo bonorum consuetudinem nosset, litteras ad se ab amico missas... in medium protulit?

    Cic. Phil. 2, 4, 7.—
    3.
    Boni, the better (i. e. higher) classes of society.
    (α).
    In gen. (of political sentiments, = optimates, opp. populares, seditiosi, perditi cives, etc.;

    so usu. in Cic.): meam causam omnes boni proprie enixeque susceperant,

    Cic. Sest. 16, 38:

    audaces homines et perditi nutu impelluntur... boni, nescio quomodo, tardiores sunt, etc.,

    id. ib. 47, 100:

    ego Kal. Jan. senatum et bonos omnes legis agrariae... metu liberavi,

    id. Pis. 2, 4:

    etenim omnes boni, quantum in ipsis fuit, Caesarem occiderunt,

    id. Phil. 2, 13, 29; id. Fam. 5, 2, 8; 5, 21, 2; id. Sest. 2, 5; 16, 36; 48, 103; id. Planc. 35, 86; id. Mil. 2, 5; id. Off. 2. 12, 43:

    maledictis increpat omnes bonos,

    Sall. C. 21, 4; 19, 2; 33, 3; Hirt. B. G. 8, 22; so,

    optimi,

    Cic. Leg. 3, 17, 37; and, ironically, boni identified with the rich:

    bonorum, id est lautorum et locupletum,

    id. Att. 8, 1, 3.—
    (β).
    Without reference to political views;

    opp. vulgus (rare): nihil ego istos moror fatuos mores quibus boni dedecorant se,

    Plaut. Trin. 2, 2, 22:

    semper in civitate quibus opes nullae sunt bonis invident,

    Sall. C. 37, 3:

    elatus est sine ulla pompa funeris, comitantibus omnibus bonis, maxima vulgi frequentia,

    Nep. Att. 22, 2.—So, mĕlĭōres, um, m., one ' s betters:

    ut quaestui habeant male loqui melioribus,

    Plaut. Poen. 3, 3, 13:

    da locum melioribus,

    Ter. Phorm. 3, 2, 37.—
    4.
    Boni, bone, in addresses, as an expression of courtesy, Hor. S. 2, 2, 1; 2, 6, 51; 2, 6, 95; id. Ep. 2, 2, 37; ironice, id. S. 2, 3, 31.—
    5.
    Optimus quisque = quivis bonus, omnes boni.
    (α).
    Referring to morality:

    esse aliquid natura pulcrum quod optimus quisque sequeretur,

    every good man, Cic. Sen. 13, 43:

    qui ita se gerebant ut sua consilia optimo cuique probarent, optimates habebantur,

    id. Sest. 45, 96; id. Off. 1, 43, 154; id. Fin. 1, 7, 24; id. Sest. 54, 115; and = even the best:

    quare deus optimum quemque mala valetudine adficit?

    Sen. Prov. 4, 8.—
    (β).
    Of the educated classes:

    adhibenda est quaedam reverentia adversus homines, et optimi cujusque et reliquorum,

    Cic. Off. 1, 28, 99; cf. id. ib. 1, 25, 85:

    Catilina plerisque consularibus, praeterea optumo cuique, litteras mittit,

    Sall. C. 34, 2:

    optimo cuique infesta libertas,

    Sen. Ot. Sap. 8, 2 (32 fin.).—
    (γ).
    Honorable, brave:

    optumus quisque cadere et sauciari, ceteris metus augeri,

    Sall. J. 92, 8.—
    (δ).
    In gen., excellent:

    optimus quisque facere quam dicere... malebat,

    Sall. C. 8, 5.—
    (ε).
    Distributively:

    ita imperium semper ad optumum quemque a minus bono transfertur,

    to the best man in each instance, Sall. C. 2, 6.—
    (ζ).
    Referring to another superlative ( = quo quisque melior eo magis, etc.):

    hic aditus laudis qui semper optimo cuique maxime patuit,

    Cic. Imp. Pomp. 1, 1; so id. Lael. 4, 14; id. Inv. 2, 11, 36; Sen. Vit. Beat. 18, 1.—
    (η).
    Attributively, with a noun:

    optimam quamque causam,

    Cic. Sest. 43, 93:

    optima quaeque dies,

    Verg. G. 3, 66.
    2.
    bŏnum, i, n., plur. bona; mĕlĭus, ōris, n.; optĭmum, i, n. (v. infra); of things in gen.
    1.
    Bonum, or plur. bona, a good, or goods in a moral and metaphysical sense, a moral good, a blessing: sunt autem hae de finibus defensae sententiae: nihil bonum nisi honestum, ut Stoici; nihil bonum nisi voluptatem, ut Epicurus;

    nihil bonum nisi vacuitatem doloris, ut Hieronymus... tria genera bonorum, maxima animi, secunda corporis, externa tertia, ut Peripatetici, etc.,

    Cic. Tusc. 5, 30, 84 sq.:

    quid est igitur bonum? Si quid recte fit et honeste et cum virtute, id bene fieri vere dicitur, et quod rectum et honestum et cum virtute est, id solum opinor bonum,

    id. Par. 1, 1, 9:

    ut quis intellegat, quid sit illud simplex et verum bonum quod non possit ab honestate sejungi,

    id. Ac. 1, 2, 7:

    non-est igitur voluptas bonum,

    id. Fin. 1, 11, 39: finis bonorum et malorum (telos agathôn) = summa bona et mala:

    sunt nonnullae disciplinae quae, propositis bonorum et malorum finibus, officium omne pervertant. Nam qui summum bonum sic instituit ut, etc.,

    id. Off. 1, 2, 5; cf. id. Par. 1, 3, 14; id. Ac. 2, 9, 29; 2, 36, 114; 2, 42, 129; id. Fin. 1, 9, 29; 1, 12, 42; id. Tusc. 4, 31, 66; Sen. Vit. Beat. 24, 5; id. Ep. 117, 1 et saep.—
    2.
    Bonum, what is valuable, beneficial, estimable, favorable, pleasant, physically or mentally:

    quoi boni Tantum adfero quantum ipsus a diis optat,

    Plaut. Capt. 4, 1, 9:

    multa bona vobis volt facere,

    will do you much good, id. Poen. 5, 4, 60; id. Am. prol. 43, 49; id. Pers. 4, 8, 4; 2, 3, 14; id. Cas. 2, 8, 32:

    tum demum nostra intellegemus bona quom ea amisimus,

    id. Capt. 1, 2, 33:

    multa tibi di dent bona,

    id. Poen. 1, 1, 80; cf. id. ib. 3, 3, 54; 3, 3, 74; id. Mil. 3, 1, 120; id. Men. 3, 3, 34; id. Pers. 4, 3, 23; id. Truc. 1, 2, 23; id. Merc. 1, 2, 40; id. Most. 1, 1, 47:

    omnia Bona dicere,

    to speak in the highest terms of one, Ter. And. 1, 1, 70:

    sed ne vivus quidem bono caret, si eo non indiget,

    Cic. Tusc. 1, 36, 88:

    cum quaecumque bona Peripateticis, eadem Stoicis commoda viderentur,

    id. ib. 5, 41, 120:

    nihil enim boni nosti,

    nothing that is good for any thing, id. Phil. 2, 7, 16:

    mala pro bonis legere dementia est,

    Sen. Vit. Beat. 6, 1; Val. Max. 5, 3, ext. 3 fin.; Hor. S. 1, 2, 73:

    quia bonum sit valere,

    a good thing, Cic. Fin. 4, 23, 62 (cf. III. A. 5. infra):

    melius: quo quidem haud scio an... quidquam melius sit homini a dis immortalibus datum,

    id. Lael. 6, 20:

    meliora... Aristotelem de istis rebus scripsisse,

    id. Or. 1, 10, 43:

    optimum: difficillimum est formam exponere optimi,

    id. ib. 11, 36.— Here belongs the phrase boni consulere;

    v. consulo.—So after prepositions: in bonum vertere, v. under verto: in melius ire,

    to change for the better, Tac. A. 12, 68.—In the same sense: in melius aliquid referre, or reflectere ( poet.), Verg. A. 1, 281; 11, 426; 10, 632:

    ad melius transcurrere,

    to pass over to something better, Hor. S. 2, 2, 82.—
    3.
    Bonum or bona, prosperity:

    fortiter malum qui patitur, idem post patitur bonum,

    Plaut. As. 2, 2, 58:

    nulli est homini perpetuum bonum,

    id. Curc. 1, 3, 33:

    unā tecum bona, mala tolerabimus,

    Ter. Phorm. 3, 3, 23:

    quibus in bonis fuerint et nunc quibus in malis sint, ostenditur ( = in secundis, in adversis rebus),

    Cic. Inv. 1, 55, 107.—
    4.
    Good qualities, gifts:

    omnia adsunt bona, quem penes'st virtus,

    Plaut. Am. 2, 2, 30:

    magnis illi et divinis bonis hanc licentiam adsequebantur,

    Cic. Off. 1, 41, 148:

    nisi qui se suā gravitate et castimoniā... tum etiam naturali quodam bono defenderet, etc.,

    id. Cael. 5, 11:

    hunc meā sententiā divinis quibusdam bonis instructum atque ornatum puto,

    id. ib. 17, 39:

    non intellego quod bonum cuiquam sit apud tales viros profuturum,

    id. Balb. 28, 63:

    gaude isto tuo tam excellenti bono,

    id. Marcell. 6, 19; so id. Imp. Pomp. 16, 49.—
    5.
    Advantage, benefit:

    si plus adipiscare, re explicatā, boni, quam addubitatā mali,

    Cic. Off. 1, 24, 83:

    saepe cogitavi bonine an mali plus adtulerit... eloquentiae studium,

    id. Inv. 1, 1, 1; 2, 35, 106; id. Off. 2, 2, 5; id. Sest. 10, 24:

    maximum bonum in celeritate ponebat,

    Sall. C. 43, 4; so, bono publico (abl.), for the public good:

    hoc ita si fit, publico fiat bono,

    Plaut. Trin. 1, 2, 183; Liv. 2, 44, 3; Dig. 41, 3, 1.—
    6.
    With aequum, what is fair and good, the fair ( thing), fairness, equity:

    si bonum aequomque oras,

    Plaut. Most. 3, 1, 149; so id. Pers. 3, 1, 71; id. Rud. 1, 2, 94; id. Men. 4, 2, 11:

    si tu aliquam partem aequi bonique dixeris,

    Ter. Phorm. 4, 3, 32; id. Heaut. 4, 1, 29; id. Ad. 1, 1, 39:

    a quo vivo nec praesens nec absens quidquam aequi bonique impetravit,

    Cic. Phil. 2, 37, 94.—Hence, aequo et bono, or ex aequo et bono, in ( with) fairness, in equity, Ter. Ad. 5, 9, 30; Auct. Her. 2, 10, 14; 2, 12, 18; 2, 13, 20; Gai. Inst. 3, 137: aequi bonique, as gen. of value, with facere:

    istuc, Chreme, Aequi bonique facio,

    I place a fair and proper value on it, Ter. Heaut. 4, 5, 40.—
    7.
    Bona, one ' s property, fortunes, almost always denoting the whole of one's possessions.
    a.
    In gen.:

    paterna oportet reddi filio bona,

    Plaut. Poen. 5, 2, 120:

    bona sua med habiturum omnia,

    id. Truc. 2, 4, 49; cf. id. ib. 2, 7, 6; 4, 2, 29; id. Rud. 2, 6, 22; id. Most. 1, 3, 77; id. Trin. 4, 4, 3; Ter. Eun. 2, 2, 4:

    bona mea diripiebantur atque ad consulem deferebantur,

    Cic. Sest. 24, 54:

    cum de capite, civis et de bonis proscriptio ferretur,

    id. ib. 30, 65:

    bona, fortunas, possessiones omnium,

    id. Caecin. 13, 38:

    at mulctantur bonis exsules,

    id. Tusc. 5, 37, 106; id. Off. 2, 23, 81; id. Par. 1, 1, 7; id. Sest. 19, 42; 43, 94; 52, 111; id. Phil. 2, 26, 64; Caes. B. G. 7, 3; Liv. 2, 3, 5; 2, 5, 5; 4, 15, 8; Tac. A. 2, 48; Quint. 6, 1, 19 et saep.—
    b.
    Bonorum possessio, the possession of one ' s property by another.
    (α).
    Bonorum possessio in consequence of bonorum cessio, i. e. an assignment of one ' s property for the benefit of creditors, Dig. 42, tit. 3.—
    (β).
    Bonorum possessio granted by the prætor against a contumacious or insolvent debtor (in bona mittere, in bona ire jubere, bona possidere jubere, etc.); cf. Dig. 42, tit. 4:

    postulat a Burrieno Naevius ut ex edicto bona possidere liceat,

    Cic. Quint. 6, 25, and the whole of c. 8:

    edixit... neu quis militis... bona possideret aut venderet,

    Liv. 2, 24, 6:

    bona proscribere,

    to offer the property thus transferred for sale, Cic. Quint. 6, 25.—
    (γ).
    Chiefly referring to the property of a defunct person (hereditas), where the prætor, till the heir had proved his right, granted a bonorum possessio secundum tabulas or contra tabulas, Dig. 37, tit. 4; 37, tit. 11.—
    c.
    In bonis esse;

    with reference to the older civil law, which distinguished between civil property (habere rem ex jure Quiritium) and natural property (rem in bonis habere, res in bonis est),

    Gai. Inst. 2, 40, 41; Dig. 40, 12, 38, § 2; 37, 6, 2, § 1; 37, 6, 3, § 2; ib. Fragm. 1, 16; Gai. Inst. 1, 22; 1, 35; 1, 222; 1, 167; Dig. 1, 8, 1; 27, 10, 10:

    neque bonorum possessorum, neque... res pleno jure fiunt, sed in bonis efficiuntur,

    ib. Fragm. 3, 80.—Hence, nullam omnino arbitrabamur de eā hereditate controversiam eum habiturum, et est hodie in bonis, i. e. [p. 247] the bonorum possessio has been granted to him, which did not give full ownership, but effected only that the hereditas was in bonis. Cic. Fam. 13, 30, 1.
    III.
    Predicative use.
    A.
    With nouns or pronouns as subjects.
    1.
    Bonum esse, to be morally good, honest:

    nunc mihi bonae necessum est esse ingratiis, Quamquam esse nolo,

    Plaut. Cist. 2, 3, 82:

    bonam ego quam beatam me esse nimio dici mavolo,

    id. Poen. 1, 2, 93; so id. Capt. 2, 1, 44; id. Men. 4, 2, 6; id. Rud. prol. 29:

    itaque viros fortes magnanimos eosdem, bonos et simplices... esse volumus,

    Cic. Off. 1, 19, 63; cf. id. ib. 3, 21, 84; id. Att. 15, 6, 1:

    Cato esse quam videri bonus malebat,

    Sall. C. 54, 5:

    ut politiora, non ut meliora fiant ingenia,

    Val. Max. 5, 4, ext. 5 fin.
    2.
    To be beneficial, prosperous, advantageous, valuable, favorable, serviceable, correct, with reference to both persons and things as subjects, and in regard to physical and mental relations:

    jam istuc non bonumst,

    Plaut. Merc. 2, 2, 29; Cato, R. R. 157:

    oleum viridius et melius fiet,

    id. ib. 3:

    vinum ut alvum bonam faciat,

    to correct the bowels, id. ib. 156:

    quid est homini salute melius?

    Plaut. As. 3, 3, 127:

    non optuma haec sunt, verum meliora quam deterruma,

    id. Trin. 2, 3, 1:

    quid est quod huc possit quod melius sit accedere?

    Cic. Fin. 1, 12, 41; 1, 18, 57; id. Tusc. 1, 41, 99:

    in quo (vestitu), sicut in plerisque rebus, mediocritas optima est,

    id. Off. 1, 36, 130; 2, 17, 59; id. Inv. 1, 31, 51; id. Or. 2, 6; 11, 36:

    meliorem tamen militem... in futura proelia id certamen fecit,

    Liv. 2, 51, 3:

    parvus ut est cygni melior canor, ille gruum quam Clamor,

    Lucr. 4, 181; 4, 191:

    si meliora dies, ut vina, poemata reddit,

    Hor. Ep. 2, 1, 34.—So in the optative formula:

    quod bonum, faustum, felixque sit,

    Liv. 1, 28, 7; 1, 17, 10; 39, 15, 1; 3, 54;

    3, 34.—Also, quod bonum atque fortunatum mihi sit,

    Plaut. Cas. 2, 6, 50;

    and with a noun as subject: ut nobis haec habitatio Bona, fausta, felix, fortunataque evenat,

    Plaut. Trin. 1, 2, 3.—
    3.
    To be kind:

    bonus cum probis'st (erus), malus cum malis,

    Plaut. Most. 4, 1, 22:

    hic si vellet bonus ac benignus Esse,

    Hor. S. 1, 2, 52.—
    4.
    With reference to the gods:

    ecastor ambae (Fortuna et Salus sunt bonae,

    Plaut. As. 3, 3, 129:

    Palladis aut oculos ausa negare bonos (esse),

    Prop. 3, 24, 12 (2, 28, 12).—
    B.
    Impers.
    1.
    Bonum est (very rare for the class. bene est; v. bene).
    (α).
    Without a subject:

    bonum sit!

    may it be fortunate, favorable! Verg. E. 8, 106.—
    (β).
    With subject inf.:

    nam et stulte facere, et stulte fabularier in aetate haud bonum est,

    Plaut. Trin. 2, 4, 61:

    bonum est pauxillum amare, insane non bonum est,

    id. Curc. 1, 3,20.—
    2.
    Melius est.
    (α).
    With subject inf.:

    melius sanam est mentem sumere,

    Plaut. Men. 5, 2, 51:

    nihil sentire est melius quam tam prava sentire,

    Cic. Ac. 2, 40, 125; cf. id. Fin. 1, 19, 62; id. Off. 1, 43, 156; so,

    melius fuit, fuisset, or fuerat,

    it would have been better, id. N. D. 3, 33; id. Sen. 23, 82; id. Off. 3, 25, 94:

    proinde quiesse erit melius,

    Liv. 3, 48, 3; 3, 41, 3; Verg. A. 11, 303.—
    (β).
    With subject inf.-clause:

    meliu'st te quae sunt mandata tibi praevortier,

    Plaut. Merc. 2, 3, 125; id. Men. 5, 9, 32.—
    (γ).
    With ut-clause:

    quid melius quam ut hinc intro abeam et me suspendam clanculum,

    Plaut. Rud. 4, 4, 145; so id. Ps. 4, 7, 18.—
    (δ).
    With subjectclause in the subjunctive:

    nunc quid mihi meliu'st quam ilico hic opperiar erum,

    Plaut. Rud. 2, 2, 22.—
    3.
    Optimum est.
    (α).
    With subject inf.:

    optimum visum est, captivos quam primum deportare,

    Liv. 23, 34, 8:

    si quis dicit optimum esse navigare,

    Sen. Ot. Sap. 8, 4 (32 fin.); so, optimum fuit, it would have been better, and optimum erat, it would be better, Quint. 6, prooem. 3; 11, 2, 33; Hor. S. 2, 1, 7.—
    (β).
    With inf.-clause:

    constituerunt optimum esse, domum suam quemque reverti,

    Caes. B. G. 2, 10: optimum visum est, in fluctuantem aciem tradi equos, etc., Liv 6, 24, 10; 22, 27, 6.—
    (γ).
    With ut and subj:

    hoc vero optimum, ut is qui, etc., id ultimum bonorum, id ipsum quid et quale sit nesciat,

    Cic. Fin. 2, 3, 6.—
    (δ).
    With quod:

    illa vero optima (sunt) quod cum Haluntium venisset Archagathum vocari jussit,

    Cic. Verr. 2, 4, 23, § 51:

    optimum vero (est) quod dictaturae nomen in perpetuum de re publica sustulisti,

    id. Phil. 2, 36, 91.—
    (ε).
    With second sup., in the phrase optumum factu est (where factu is redundant):

    sed hoc mihi optumum factu arbitror,

    Plaut. Stich. 1, 2, 16:

    optimum factu esse duxerant frumento... nostros prohibere,

    Caes. B. G. 4, 30:

    optumum factu credens exercitum augere,

    Sall. C. 32, 1 (Kritz, factum); 57, 5 (Kritz, factum).
    IV.
    Ellipt. use: di meliora, i. e. dent or velint, i. e. let the gods grant better things than what you say, etc.; God forbid! in full:

    di melius duint,

    Ter. Phorm. 5, 9, 16:

    di meliora velint!

    Ov. M. 7, 37.—Ellipt.:

    di meliora! inquit,

    Cic. Sen. 14, 47:

    id ubi mulier audivit, perturbata, dii meliora inquit, etc.,

    Liv. 39, 10, 2; 9, 9, 6; Verg. G. 3, 513;

    similarly, di melius, i. e. fecerunt,

    Val. Max. 6, 1, ext. 3.
    V.
    With object expressed,
    1.
    By dat.
    (α).
    = good, useful, beneficial for:

    ambula, id lieni optumum est,

    Plaut. Curc. 2, 1, 25:

    quia vobis eadem quae mihi bona malaque esse intellexi,

    Sall. C. 20, 3:

    bona bello Cornus, jaculis, etc.,

    Verg. G. 2, 447.—
    (β).
    = benignus or propitius, kind to:

    vicinis bonus esto,

    Cato, R. R. 4:

    bene merenti mala es, male merenti bona es,

    Plaut. As. 1, 2, 3:

    vos o mihi Manes, Este boni,

    Verg. A. 12, 647.—
    (γ).
    = idoneus, fit for, adapted to:

    qui locus vino optimus dicetur esse,

    Cato, R. R. 6:

    tum erit ei rei optumum tempus,

    id. ib. 26:

    terra cui putre solum, Optima frumentis,

    Verg. G. 2, 205; 2, 319; 1, 286.—
    (δ).
    With sum and dat., in the phrase alicui bono est, it is of service to one, profits him:

    accusant in quibus occidi patrem Sex. Roscii bono fuit,

    Cic. Rosc. Am. 5, 13:

    bono fuisse Romanis adventum eorum constabat,

    Liv. 7, 12, 4.—Hence, with rel. dat.: cui bono (est), for whose advantage it is:

    quod si quis usurpet illud Cassianum cui bono fuerit, etc.,

    Cic. Phil. 2, 14, 35:

    cui bono fuisset,

    id. Rosc. Am. 30, 84; id. Mil. 12, 32 Ascon. ad loc.; cf.

    ellipt. form cui bono?

    Prisc. p. 1208 P.—
    (ε).
    With dat. gerund:

    ager oleto conserundo qui in Favonium spectavit, aliis bonus nullus erit,

    Cato, R. R. 6; Varr. R. R. 1, 24:

    (mons) quia pecori bonus alendo erat,

    Liv. 29, 31; 9, 10.—
    2.
    By ad and acc.:

    refert et ad quam rem bona aut non bona sit,

    Varr. R. R. 1, 91:

    occasio quaeritur idoneane fuerit ad rem adoriendam, an alia melior,

    Auct. Her. 2, 4, 7:

    non campos modo militi Romano ad proelium bonos, etc.,

    Tac. A. 2, 14.

    Lewis & Short latin dictionary > optimum

  • 47 लॄ _lॄ

    लॄ f. A mother, a divine female. -m. Śiva. -f. =
    लृ. cf. लॄर्महात्मा सुरो बालो भूपः स्तोमः कथानकः (वक्ता) । मूर्खो शिश्नो गुदः कक्षा केशः पापरतो नरः ॥ Enm. एकान्वयो मम Ś.7; मनस्येकं वचस्येकं कर्मण्येकं महात्मनाम् H.1.197.
    -4 Firm, unchanged; एको ग्रहस्तु Pt.1.26.
    -5 Single of its kind, unique, singular.
    -6 Chief, supreme, prominent, sole; ब्राह्मण्यास्तद्धरेत्पुत्र एकांशं वै पितुर्धनात् Mb.13.47.11. ˚पार्थिव, ˚धनुर्धरः, ˚ऐश्वर्य M.1.1 sole sovereignty; एको रागिषु राजते Bh.3.121.
    -7 Peerless, matchless.
    -8 One of two or many; Me.3. एकः सख्यास्तव सह मया वामपादाभिलाषी Me.8.
    -9 Oft. used like the English indefinite article 'a', or 'an'; ज्योतिरेकम् Ś.5.3.
    -1 True.
    -11 Little. Oft. used in the middle of comp. in the sense of 'only', with an adjectival or adverbial force; दोषैकदृक् looking only to faults; त्वदेकेषु Ku.3.15 your arrow only; so भोगैकबद्धस्पृहः. एकः-अन्यः, or अपरः the one- the other; अजामेकां लोहित... नमामः । अजो ह्येको... अजोन्यः Śvet. Up.4.5; it is used in the plural in the sense of some, its correlative being अन्ये or अपरे (others); एके समूहुर्बलरेणुसंहतिं शिरोभिराज्ञामपरे महीभृतः ॥ Śi.12.45; see अन्य, अपर also.
    -कः N. of Viṣṇu. the ऴSupreme Being or Prajāpati; एक इति च प्रजापतेरभिधानमिति । ŚB. on MS. 1.3.13.
    (-कम्) 1 The mind; एकं विनिन्ये स जुगोप सप्त सप्तैव तत्याज ररक्ष पञ्च Bu. Ch.2.41.
    -2 unity, a unit; Hch.
    -का N. of Durgā. [cf. Persian yak; L. aequus].
    -Comp. -अंशः a separate part, part in general. विष्टभ्याह- मिदं कृत्स्नमेकांशेन स्थितो जगत् Bg.1.42. एकांशश्च प्रधानतः Ms. 9.15.
    -अक्ष a.
    1 having only one axle. द्विचक्रमेकाक्षम् (रथम्) Bhāg.4.26.1.
    -2 having one eye.
    -3 having an excellent eye.
    (-क्षः) 1 a crow.
    -2 N. of Śiva.
    -अक्षर a. monosyllabic. ओमित्येकाक्षरं ब्रह्म Bg.8.13.
    (-रम्) 1 a monosyllable.
    -2 the sacred syllable; ओम्; एकाक्षरं परं ब्रह्म Ms.2.83.
    -3 The sole imperishable thing; एका- क्षरमभिसंभूय Av.5.28.8.
    -4 N. of an Upaniṣad. ˚कोशः a vocabulary of monosyllabic words by Puruṣottama- deva. ˚रीभावः the production of only one syllable, con- traction.
    -अग्नि a. Keeping only one fire; Āpastamba Dharma Sūtra 2.21.21. (
    -कः) One and the same fire.
    -अग्र a.
    1 fixed on one object or point only.
    -2 closely attentive, concentrated, intent; तद्गीतश्रवणैकाग्रा R.15.66; K.49; कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा Bg.18.72; मनुमे- काग्रमासीनम् Ms.1.1.
    -3 unperplexed.
    -4 known, cele- brated.
    -5 single-pointed. (
    -ग्रः) (in Math.) the whole of the long side of a figure which is subdivided. ˚चित्त, ˚मनस् a. with a concentrated mind, with un- divided attention. ˚चित्तम्, ˚चित्तता intentness of purpose, concentration of mind; तत्रैकाग्रं मनःकृत्वा Bg.6.12;18.72. °reeदृष्टि a. fixing one's eye on one spot.
    -अग्ऱ्य = ˚अग्र. (
    -ग्ऱ्यम्) concentration.
    -अङ्गः 1 a body-guard.
    -2 the planet Mercury or Mars.
    -3 N. of Viṣṇu. ˚वधः Mutilation of a limb; Kau. A.4.
    -4 Having a unique or beautiful shape.
    (-अङ्गम्) 1 a single member or part.
    -2 sandal wood.
    -3 the head. (
    -ङ्गौ) a married couple. (
    -ङ्गी) Incomplete; ˚रूपक incomplete, simile.
    -अञ्जलिः A handful.
    -अङ्गिका preparation made with sandal-wood.
    -अण्डः a kind of horse.
    -अधिपतिः a sole monarch or sovereign.
    -अनंशा the only (day) receiving no part of the moon, an epithet of Kuhū or day of new moon (born together with Kṛiṣṇa and worshipped with Kṛiṣ&na and Bala- deva and identified with Durgā).
    -अनुदिष्ट a.
    1 left as a funeral feast or one who has recently partaken in it. (
    -ष्टम्) a funeral ceremony performed for only one ancestor (recently dead); see एकोद्दिष्ट; यावदेकानुदिष्टस्य गन्धो लेपश्च तिष्ठति Ms.4.111.
    -अन्त a.
    1 solitary, retired.
    -2 aside, apart.
    -3 directed towards one point or object only.
    -4 excessive, great; ˚शैत्यात्- कदलीविशेषाः Ku.1.36.
    -5 worshipping only one; devoted to only one (एकनिष्ठ); एकान्तजनप्रियः Bhāg.8.24.31.
    -6 absolute, invariable, perpetual; स्वायत्तमेकान्तगुणम् Bh.2.7; कस्यैकान्तं सुखमुपगतम् Me.111.
    (-तः) 1 a lonely or retired place, solitude; तासामेकान्तविन्यस्ते शयानां शयने द्युमे Rām.5.1.5. व्योम˚ विहारिणः Pt.2.2; H.1.49.
    -2 exclusiveness.
    -3 an invariable rule or course of conduct or action; तस्मादेकान्तमासाद्य Pt.3.7.
    -4 exclusive aim or boundary. (
    -तम्) an exclusive recourse, a settled rule or principle; तेजः क्षमा वा नैकान्तं काल- ज्ञस्य महीपतेः Śi.2.83. (
    -तम्, -तेन, -ततः, -ते) ind.
    1 solely, exclusively, invariably, always, absolutely, युद्धे नैकान्तेन भवेज्जयः Mb.5.64.27.
    -2 exceeding, quite, wholly, very much; वयमप्येकान्ततो निःस्पृहाः Bh.3.24; दुःखमेकान्ततो वा Me.111; oft. in comp.; ˚विध्वंसिन् sure or destined to perish; R.2.57; ˚भीरु Mu. 3.5 always timid; so एकान्तकरुण very weak &c.
    -3 alone, apart, privately. ˚भूत being alone or solitary; विलोक्यैकान्तभूतानि भूतान्यादौ प्रजापतिः Bhāg.6.18.3. ˚मति a. devoted to one object only. ˚विहारिन् a. a solitary wanderer. ˚सुषमा 'containing exclusively good years', a division of time with Jainas. ˚स्थित a. staying or remaining apart.
    -अन्तर a. next but one, separated by one remove; द्वन्द्वं दक्षमरीचिसंभवमिदं तत्स्रष्टुरेकान्तरम् Ś.7.27; V.1. (
    -रः) a kind of fever.
    -अन्तिक a. final, conclusive.
    -अन्तित्वम् devotion to one object.
    -अन्तिन् a. devoted to one object only; अहो अत्यद्भुतं ह्येतद् दुर्लभैकान्ति- नामपि Bhāg.7.1.15. -m. a worshipper of Viṣṇu.
    -अन्नम् one and the same food.
    (-न्नः), -˚आदिन् 1 a mess-mate.
    -2 One who lives on the alms from only one house; नैकान्नादी भवेद् व्रती Ms.2.188.
    -अपचयः, अपायः Diminution by one.
    -अब्दा a heifer one year old.
    1 passable for only one (as a foot-path) Mb.3.
    -2 fixing one's thoughts on one object, closely attentive, intent; see एकाग्र.
    (-नम्) 1 a lonely or retired place; एकायनगतः पथि Mb.1.176.5; Rām. 3.67.23.
    -2 a meeting-place, rendezvous. सर्वासामपां समुद्र एकायनम् Bṛi. Up.2.4.11.
    -3 union of thoughts.
    -4 monotheism.
    -5 the sole object; सा स्नेहस्य एकायनीभूता M.2.14; एकायनीभूय Mv.4 with one accord, unani- mously.
    -6 One and the same way, similarity; एकमेवायनगताः प्लवमाना गिरेर्गिरम् Rām.4.2.9.
    -7 Worldly wisdom (नीतिशास्त्र); नाम वै एकायनम् Ch. Up.7.1.2. ˚गत = एकायन q. v. तरुणः सुकृतैर्युक्त एकायनगतश्च ह Mb.7.12.22. ˚स्थः With only one resource open, driven to extremity; शूरश्चैकायनस्थश्च किमन्यत्प्रतिपद्यते Pratijñā.1.7.
    -अर्णवः general flood, universal deluge; अयं ह्युत्सहते क्रुद्धः कर्तुमे- कार्णवं जगत् Rām.5.49.2.
    -अर्थ a.
    1 having one and the same meaning, having the same object in view; राजन्यकान्युपायज्ञैरेकार्थानि चरैस्तव Śi.2.114.
    -2 (Rhet.) Tautological (as a sentence); Kāvyālaṅkāravṛitti. 2.1.11.
    (-र्थः) 1 the same thing, object, or intention.
    -2 the same meaning.
    -3 N. of a glossary (of synonymous words); cf. एकार्थनाममाला.
    - अवम a. inferior or less by one.
    - अवयव a. made up of the same components.
    -अशीत or ˚तितम a. eighty-first.
    -अशीतिः f. eighty-one.
    -अष्टका 1 the first or chief Aṣṭakā after the full moon; एकाष्टके सुप्रजसः सुवीरा Av.3.1.5.
    -2 the eighth day of the dark fortnight in the month of Māgha (on which a श्राद्ध is to be performed).
    -अष्ठीका (ला) The root of the trumpet-flower (Mar. पहाडमूळ).
    -अष्ठील a. having one kernel. (
    -लः) N. of a plant (बकवृक्ष); A white variety of Gigantic swallow- wort (Mar. रुईमांदार).
    -अहन् (ह) 1 the period of one day.
    -2 a sacrifice lasting for one day. ˚गमः, ˚अध्वा a day's journey.
    -आतपत्र a. characterized by only one umbrella (showing universal sovereignty); एकातपत्रं जगतः प्रभुत्वम् R.2.47. ˚त्रां भुवम् 18.4; K.26; Śi.12. 33; V.3.19.
    -आत्मन् a. depending solely on one-self, solitary.
    -आदेशः cf. Sk. on P.VI.1.11. one substitute for two or more letters (got by either dropping one vowel, or by the blending of both); as the आ in एकायन.
    -आयु a.
    1 providing the most excellent food.
    -2 the first living being. एकायुरग्रे विश आविवाससि Rv.1.31.5.
    -आवलिः, -ली f.
    1 a single string of pearls, beads &c.; सूत्रमेकावली शुद्धा Kau. A.2.11. एका- वली कण्ठविभूषणं वः Vikr.1.3; लताविटपे एकावली लग्ना V.1.
    -2 (in Rhetoric) Necklace- a series of statements in which there is a regular transition from a predicate to a subject, or from a subject to a predicate; स्थाप्यते$पोह्यते वापि यथापूर्वं परस्परम् । विशेषणतया यत्र वस्तु सैकावली द्विधा ॥ K. P.1; cf. Chandr.5.13-4; नेत्रे कर्णान्तविश्रान्ते कर्णो दोःस्तम्भदोलितौ &c. and Bk.2.19.
    -आहार्य a. having the same food; making no difference between allowed and forbidden food; एकहार्यं युगं सर्वम् Mb.3.19.41.
    -उक्तिः f. a single expression or word.
    -उत्तर a. greater or increasing by one.
    -उदकः (a relative) connected by the offering of funeral libations of water to the same deceased ancestor; जन्मन्येकोदकानां तु त्रिरात्राच्छुद्धिरिष्यते Ms.5.71.
    -उदरः, -रा uterine, (brother or sister).
    -उदात्त a. having one Udātta accent.
    -उद्दिष्टम् a Śrāddha or funeral rite performed for one definite individual deceased, not including other ancestors; see एकानुदिष्ट.
    -ऊन a. less by one, minus one.
    -ऋच् a. consisting of one verse (ऋच्). (
    -चम्) A Sūkta of one verse only; Av.19.23.2.
    -एक a. one by one, one taken singly, a single one; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H. Pr.11; R.17.43.
    (-कम्), -एकैकशः, ind. one by one, singly, severally एकैकमत्र दिवसे दिवसे Ś.6.11; ˚कं निर्दिशन् Ś.7 pointing to each severally.
    -श्यम् (एककश्यम्) Single state, severally एकैकश्येनानुपूर्वं भूत्वा भूत्वेह जायते Bhāg.7.15.51.
    -˚श्येन (instrumental used as an adv.) individually, singly, one by one. ते यदि एकैकश्येनापि कुर्वन्ति तथापि सत्रक्रियामभिसमीक्ष्य बहव एव कुर्वन्तीति बहुवचनं भविष्यति । ŚB on MS.1.6.45.
    -ओघः 1 a continuous current.
    -2 A single flight (of arrows); एकौघेन स्वर्णपुङ्खैर्द्विषन्तः (आकिरन्ति स्म) Śi. 18.55.
    -कपाल a. consisting of or contained in one cup.
    -कर a. (
    -री f.)
    1 doing only one thing.
    -2 (-रा) one-handed.
    -3 one-rayed.
    -कार्य a.
    1 acting in concert with, co-operating, having made common cause with; co-worker; अस्माभिः सहैककार्याणाम् Mu.2; R.1.4.
    -2 answering the same end.
    -3 having the same occu- pation. (
    -र्यम्) sole or same business.
    -कालः 1 one time.
    -2 the same time, (
    -लम्, -ले) ind. at one time, at one and the same time; एककालं चरेद्भैक्षम् Ms.6.55. ˚भोजनम् eating but one meal in any given time.
    -कालिकम् Once a day; तेभ्यो लब्धेन भैक्ष्येण वर्तयन्नेककालिकम् Ms.11.123.
    -कालीन a.
    1 happening once only;
    -2 Contemporary, coeval.
    -कुण्डलः (लिन्) N. of Kubera; of Balabhadra and Śeṣa; गर्गस्रोतो महातीर्थमाजगामैककुण्डली Mb.9.37.14. cf. एककुण्डल आख्यातो बलरामे धनाधिपे Medini.
    -कुष्ठम् a kind of leprosy; कृष्णारुणं येन भवे- च्छरीरं तदेककुष्ठं प्रवदन्त्यसाध्यम् Suśr.
    -क्षीरम् the milk of one (nurse &c.).
    -गम्यः the supreme spirit.
    -गुरु, गुरुक a. having the same preceptor. (
    -रुः, -रुकः) a spiritual brother (pupil of the same preceptor).
    -ग्राम a. living in the same village. (
    -मः) the same village.
    -ग्रामीण a. Inhabiting the same village; नैकग्रामीणमतिथिम् Ms.3.13.
    -चक्र a.
    1 having only one wheel. (said of the sun's chariot); सप्त युञ्जन्ति रथमेक- चक्रम् Rv.1.164.2.
    -2 governed by one king only. (
    -क्रः) the chariot of the sun. ˚वर्तिन् m. sole master of the whole universe, universal monarch. (
    -क्रा) N. of the town Kīchakas.
    -चत्वारिंशत् f. forty-one.
    -चर a.
    1 wandering or living alone, alone; अयमेकचरो$ भिवर्तते माम् Ki.13.3;3.53. Kau. A.1.18. स्वच्छन्दमेकचरं Mudrā.
    -2 having one attendant.
    -3 living un- assisted.
    -4 going together or at the same time.
    -5 gregarious.
    -6 (Said of certain animals); न भक्षयेदेकचरान् Ms.5.17; Bhāg.5.8.18.
    (-रः) 1 a rhinoceros.
    -2 An ascetic (यति); नाराजके जनपदे चरत्येकचरो वशी Rām.2.67.23.
    - चरण a. having only one foot.
    -चारिन् a.
    1 living alone, solitary.
    -2 going alone or with one follower only.
    -3 An atten- dant of Buddha. (
    -णी) a loyal wife.
    -चित्त a. thinking of one thing only, absorbed in one object.
    (-त्तम्) 1 fixedness of thought upon one object.
    -2 unanimity एकचित्तीभूय H.1 unanimously; ˚ता fixedness of mind, agreement, unanimity.
    -चिन्तनम् thinking of only one object.
    -चिन्मय a. Consisting of intelligence; Rāmt. Up.
    -चेतस्, -मनस् a. unanimous; see ˚चित्त.
    -चोदन a. Resting upon one rule. (
    -नम्) referring to in the singular number.
    -च्छत्र a. Ruled by one king solely.
    -च्छायाश्रित a. Involved in similarity (of debt) with one debtor (said of a surety); Y.2.56.
    - a.
    1 born alone or single.
    -2 growing alone (a tree); महानप्येकजो वृक्षो बलवान्सुप्रतिष्ठितः Pt.3.54.
    -3 alone of its kind.
    -4 uniform, unchanging.
    -जः, -जा a brother or sister of the same parents.
    -जटा N. of a goddess उग्रतारा.
    -जन्मन् m.
    1 a king.
    -2 a Śūdra; see ˚जाति below.
    -जात a. born of the same parents; Ms.9.148.
    -जाति a.
    1 once born.
    -2 belonging to the same family or caste. (
    -तिः) a Śūdra (opp. द्विजन्मन्); ब्राह्मणः क्षत्रियो वैश्यस्त्रयो वर्णा द्विजातयः । चतुर्थ एकजातिस्तु शूद्रो नास्ति तु पञ्चमः ॥ Ms.1.4;8.27.
    -जातीय a. of the same kind, species or family. ˚अनुसमयः performance of one detail with reference to all things or persons, then doing the second, then the third and so on (see पदार्थानुसमय) Ms.5.2.1-2.
    -जीववादः (in phil.) the assertion of a living soul only.
    -ज्या the chord of an arc; sine of 3˚.
    -ज्योतिस् m. N. of Śiva.
    -तान a. con- centrated or fixed on one object only, closely attentive; ब्रह्मैकतानमनसो हि वसिष्ठमिश्राः Mv.3.11.
    (-नः) 1 atten- tion fixed on one object only; A. Rām.6.2.2.
    -2 musical harmony, = ˚तालः
    -ताल a. Having a single palm tree; एकताल एवोत्पातपवनप्रेरितो गिरिः R.15.23.
    -तालः harmony, accurate adjustment of song, dance, and instrumental music (cf. तौर्यत्रिकम्).
    -लम् A kind of sculptural measurement. (
    -ली) an instrument for beating time, any instrument having but one note.
    -तीर्थिन् a.
    1 bathing in the same holy water.
    -2 belonging to the same religious order; क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः Y.2.137. -m. a fellow student, spiritual brother.
    -तेजन a. Ved. having only one shaft (an arrow).
    -त्रिंशत् f. thirty-one; ˚त्रिंश 31st.
    -त्रिकः a kind of sacrifice performed in or lasting for a day.
    -दंष्ट्रः, -दन्तः "one-tusked", epithets of Gaṇeśa (एकदंष्ट्रः) A kind of fever.
    -दण्डिन् m.
    1 N. of a class of Sannyāsins or beggars (otherwise called हंस). They are divided into four orders:-- कुटीचको बहूदको हंसश्चैव तृतीयकः । चतुर्थः परहंसश्च यो यः पश्चात्स उत्तमः ॥ Hārita.
    -2 N. of a Vedantic school.
    -दलः, -पत्रः N. of a plant (चन्डालकन्द).
    -दिश् a. living in the same region or quarter.
    -दुःखसुख a. sympathising, having the same joys and sorrows.
    -दृश्, -दृष्टि a. one-eyed. -m.
    1 a crow.
    -2 N. of Śiva.
    -3 a philosopher.
    -दृश्य a. the sole object of vision, alone being worthy of being seen. तमेकदृश्यं नयनैः पिबन्त्यो Ku.7.64.
    -दृष्टिः f. fixed or steady look.
    -देवः the Supreme god.
    -देवत, -दे(दै)वत्य a. devoted, directed or offered to one deity.
    -देश a. occupying the same place.
    (-शः) 1 one spot or place.
    -2 a part or portion (of the whole), one side; ˚अवतीर्णा K.22; तस्यैकदेशः U.4; Mv.2; विभावितैकदेशेन देयं यदभियुज्यते V.4.33 'what is claimed should be given by one who is proved to have got a part of it'; (this is sometimes called एकदेशविभावितन्याय) ˚क्षाण a. partly burnt. एकदेशक्षाणमपि क्षाणमेव । ŚB. on MS.6.4.18.
    -देशिन् a. consisting of parts or portions divided into parts. -m. A disputant knowing only part of the true state of the case.
    -देह, -देहिन् a.
    1 having only one body.
    -2 elegantly formed.
    (-हः) 1 the planet Mercury.
    -2 (du.) Husband and wife.
    -धनः a kind of jug with which water is taken up at certain religious ceremonies.
    (-नम्) 1 an excellent gift.
    -2 honorific offering.
    -धनिन् a. obtaining an honorific offering,
    -धर्मन्, -धर्मिन् a.
    1 possessing the same properties of the same kind.
    -2 professing the same religion.
    -धुर, -धुरावह, -धुरीण a.
    1 fit for but one kind of labour.
    -2 fit for but one yoke (as cattle for special burden; P.IV.4.79).
    -धुरा a particular load or con- veyance.
    -नक्षत्रम् a lunar mansion consisting of only one star.
    -नटः the principal actor in a drama, the manager (सूत्रधार) who recites the prologue.
    -नयनः The planet Venus.
    -नवतः ninety-first.
    -नवतिः f. ninety-one.
    -नाथ a. having one master.
    (-थः) 1 sole master or lord.
    -2 N. of an author.
    -नायकः N. of Śiva.
    -निश्चय a. come to the same conclusion or resolution, having the same aim. (
    -यः) general agreement or con- clusion, unanimity.
    -निपातः A particle which is a single word.
    -निष्ठ a.
    1 intently devoted or loyal (to one thing).
    -2 intently fixed on one object.
    -नेत्रः 1 N. of Śiva; (one-eyed).
    -2 (With Śaivas) One of the eight forms of Vidyeśvara.
    -पक्ष a.
    1 of the same side or party, an associate.
    -2 partial. (
    -क्षः) one side or party; ˚आश्रयविक्लवत्वात् R.14.34; ˚क्षे in one point of view, in one case.
    -पक्षीभावः The state of being the one alternative.
    -पञ्चाशत् f. fifty-one.
    -पतिक a. having the same husband.
    -पत्नी 1 a faithful wife (perfectly chaste); तां चावश्यं दिवसगणनातत्परामेकपत्नीम् Me.1.
    -2 the wife of a man who has no other wives; यो धर्म एकपत्नीनां काङ्क्षन्ती तमनुत्तमम् Ms.5.158.
    -3 the wife of the same man; a co-wife; सर्वासामेकपत्नीनामेका चेत्पुत्रिणी भवेत् Ms.9. 183. ˚व्रतम् a vow of perfect chastity; कामेकपत्नीव्रतदुःख- शीलाम् Ku.3.7.
    -पत्रिका the plant Ocimum Gratissimum (गन्धपत्रा; Mar. नागदवणी)
    -पद्, -पाद् a.
    1 one-footed, limping, lame.
    -2 incomplete. (
    -पाद्) m. N. of Śiva or Viṣṇu. (
    -पदी) a foot-path (for a single man to walk on). एकपद्या तया यान्ती नलिकायन्त्रतुल्यया Śiva. B.28.66
    -पद a.
    1 one-footed.
    -2 consisting of or named in one word.
    (-दम्) 1 a single step.
    -2 single or simple word.
    -3 the time required to pronounce a single word.
    -4 present time, same time;
    (-दः) 1 a man having one foot.
    -2 a kind of coitus (रतिबन्ध). (
    -दे) ind. sudden- ly, all at once, abruptly; निहन्त्यरीनेकपदे य उदात्तः स्वरानिव Śi.2.95; R.8.48; K.45; V.4.3. (
    -दा) a verse con- sisting of only one Pāda or quarter stanza.
    (-दी) 1 a woman having one foot.
    -2 a Gāyatrī consisting of one Pāda. गायत्र्यस्येकपदी Bṛi. Up.5.14.7.
    -3 Foot-path (Mar. पाऊलवाट); इयमेकपदी राजन्यतो मे पितुराश्रमः Rām. 2.63.44.
    -पर a. Ved. an epithet of the dice in which one is decisive or of pre-eminent importance.
    -परि ind. one over or under, (a term at dice; cf. अक्षपरि). अक्षस्याह- मेकहरस्य हेतोः Rv.1.34.2.
    -पर्णा 1 N. of a younger sister of Durgā.
    -2 N. of Durgā.
    -3 a plant having one leaf only.
    -पलाशः a. a single Butea Frondosa.
    -पाटला N. of a younger sister of Durgā; N. of Durgā.
    -पाणः a single wager.
    -पात a. happening at once, sudden.
    -तः The first word of a Mantra (प्रतीक).
    -पतिन् a.
    1 sudden.
    -2 standing alone or solitary. (
    -नी) i. e. ऋक् a verse to be taken by itself or independently of the hymn to which it belongs.
    -पाद a.
    1 having only one foot; तत्र शिश्रिये$ज एकपादः Av.13.1.6.
    -2 using only one foot.
    (-दः) 1 one or single foot.
    -2 one and the same Pāda.
    -3 N. of Viṣṇu and Śiva.
    -पादिका a kind of posture of birds.
    -पार्थिवः Sole ruler or king; न केवलं तद्गुरुरेक- पार्थिवः R.3.31.
    -पिङ्गः, -पिङ्गलः N. of Kubera; having a yellow mark in place of one eye; (his eye was so made on account of a curse uttered by Pārvatī when he cast an evil eye at her;) Dk.2.4.
    -पिण्ड a. united by the offering of the funeral rice-ball;
    ˚ता, -त्वम् consanguinity.
    -पुत्र a. having only one son.
    -पुरुषः 1 the Supreme Being; वेदान्तेषु यमाहुरेकपुरुषम् V.1.1;
    -2 the chief person. a. Consisting of only one man. तथैकपुरुषं राष्ट्रम् Bhāg.6.5.7.
    -पुष्कलः (रः) N. of a musical instrument (Mar. काहल); ततः प्रयाते दाशार्हे प्रावाद्यन्तैकपुष्कराः Mb.5.94.21.
    -प्रकार a. of the same kind.
    -प्रख्य a. singularly like.
    -प्रभुत्वम् sole sovereignty.
    -प्रयत्नः one effort (of the voice).
    -प्रस्थः a measure.
    -प्रहारिक a. killed by one blow. Mk.8.
    -प्राणयोगः union in one breath.
    -बुद्धि a. having only one thought.
    -भक्त a.
    1 serving one master only.
    -2 worshipping one deity.
    -3 eating together. (
    -भूक्तम्) N. of a religi- ous ceremony; eating but one meal (a day) Mb.3; Y.3.318. ˚व्रतम् eating but once a day as a religious observance.
    -भक्ति a.
    1 believing in one deity.
    -2 firmly devoted; तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते Bg.7. 17. -f. eating but one meal a day.
    -भार्या a faithful or chaste wife. तामेकभार्यां परिवादभीरोः R.14.86 (
    -र्यः) one having one wife only.
    -भाव a. of the same or one nature.
    -2 sincerely devoted.
    -3 honest, sincerely disposed.
    (-वः) 1 one feeling, the same or unchanged devotion; दुर्ग्राह्यत्वान्नृपतिमनसां नैकभावाश्रयाणां सेवाधर्मः परमगहनः Pt.1.285;3.65. स्वतेजसा सत्त्वगुणप्रवाहमात्मैकभावेन भजध्वमद्धा Bhāg.
    -2 oneness, agreement. cf. एको भावः सदा शस्तो यतीनां भवितात्मनाम्
    -भूत a.
    1 being one, undivided
    -2 concentrated, closely attentive.
    -भूमः a palace having one floor.
    -भोजन, -भुक्त a.
    1 eating but one meal.
    -2 eating in common.
    -मति a.
    1 fixed on one object.
    -2 unanimous, thinking in the same way.
    -मनस् a. thinking with another, of one thought; ते निर्यान्तु मया सहैकमनसो येषामभीष्टं यशः Mu.2.13.
    -2 fixing the mind upon one object, closely attentive; गच्छन्तमेकमनसम् Mb.1.42.36. एकमनाः श्रोतुमर्हति देवः M.2.
    -मात्र a. of one syllable.
    -मुख a.
    1 having the face directed towards one place, direction of object; सहस्रं स एकमुखो ददाति Av.9.4.9.
    -2 having the same aim.
    -3 having one chief or head; द्यूतमेकमुखं कार्यम् Y.2.23.
    -4 having one door or entrance (as a मण्डप).
    (-खम्) 1 gambling.
    -2 a kind of fruit (रुद्राक्षफल).
    -मूर्धन् = ˚मुख q. v. Av.8.9.15.
    -मूला = अतसी q. v.
    -यष्टिः, -यष्टिका a single string of pearls.
    -योनि a.
    1 uterine.
    -2 of the same family or caste; एतद्विधानं विज्ञेयं विभाग- स्यैकयोनिषु Ms.9.148.
    -रजः the plant भृङ्गराज (Mar. माका).
    -रथः An eminent warrior; Mb.3.
    -रश्मि a. Lustrous Mb.4.
    -रस a.
    1 finding pleasure only in one thing, of one flavour; रसान्तराण्येकरसं यथा दिव्यं पयो$श्नुते R.1.17.
    -2 of one feeling or sentiment only; साहस˚ U.5.21 influenced only by rashness; विक्रम˚ K.7; भावैकरसं मनः Ku.5.82; M.3.1; Bv.2.155; Śi.6.26; V.1.9.
    -3 of one tenor, stable, equable; Māl.4.7; U.4.15.
    -4 solely or exclusively devoted (to one); अबलैकरसाः R.9.43,8.65.
    (-सः) 1 oneness of aim or feeling.
    -2 the only flavour or pleasure. (
    -सम्) a drama of one sentiment.
    -राज्, -राजः m. an absolute king; प्राङ् विशाम्पतिरेकराट् त्वं वि राज Av.3.4.1. a. Shining alone, alone visible; स वा एष तदा द्रष्टा नाप- श्यद् दृश्यमेकराट् Bhāg.3.5.24.
    -रात्रः a ceremony lasting one night. (
    -त्रम्) one night; एकरात्रं तु निवसन्नतिथिर्ब्राह्मणः स्मृतः Ms.3.12.
    -रात्रिक a. lasting or sufficient for one night only.
    -राशिः 1 a heap, crowd.
    -2 a sign of the zodiac. ˚भूत a. collected or heaped together.
    -रिक्थिन् m. a coheir; यद्येकरिक्थिनौ स्यातामौरसक्षेत्रजौ सुतौ Ms.9.162.
    -रूप a.
    1 of one form or kind, like, similar; आसवः प्रतिपदं प्रमदानां नैकरूपरसतामिव भेजे Ki.9.55.
    -2 uniform, one-coloured; Rv.1.169.2.
    (-पम्) 1 one form or kind;
    -2 The knowledge of reality. विमोचयत्येकरूपेण Sāṅ. K.63. ˚ता uniformity, invariableness; क्षणद्युतीनां दधुरेकरूपताम् Ki.8.2.
    -रूप्य a. formed or arising from one.
    -लिङ्गः 1 a word having one gender only.
    -2 N. of Kubera. (
    -ङ्गम्) a place in which for five krośas there is but one लिङ्ग (Phallus); पञ्चक्रोशान्तरे यत्र न लिङ्गान्तरमीक्ष्यते । तदेकलिङ्गमाख्यातं तत्र सिद्धिरनुत्तमा ॥ Śabdak.
    -वचनम् the singular number.
    -वर्ण a.
    1 of one colour.
    -2 identical, same.
    -3 of one tribe or caste.
    -4 involving the use of one letter (˚समीकरण).
    (-र्णः) 1 one form.
    -2 a Brāhmaṇa.
    -3 a word of one syllable.
    -4 a superior caste. (
    -र्णी) beating time, the instru- ment (castanet); ˚समीकरणम् an equation involving one unknown quantity.
    -वर्णिक a.
    1 of one colour.
    -2 of one caste.
    -वर्षिका a heifer one year old.
    -वस्त्र, -वसन a. having only one garment, in one dress (without उत्तरीय). (
    -स्त्रम्) a single garment.
    -वाक्यम् one or unanimous opinion; एकवाक्यं विवव्रः R.6.85 raised a unanimous cry; ˚ता consistency in meaning, unanimity, reconciling different statements, syntactical unity; प्रकरणाच्च ज्योतिष्टोमेनैकवाक्यता स्यात् । ŚB. on MS.1. 5.37.
    -वाक्यकृ 8 U. To effect syntactical unity, to construe as one sentence. तस्मात् प्रकृतानां... देवतानामन्यतमया देवतया प्रकृतत्वादेकवाक्यतां कृत्वा देवतामवगमिष्यामः । ŚB. on MS.1. 8.5.
    -वाक्यया 2 P. (with instrumental) To form one sentence with, to be syntactically connected with; न वै कृतं कर्म प्राकृतैरङ्गपदार्थैः सहैकवाक्यतां याति । ŚB. on MS.1. 1.2.
    ˚त्वम् syntactical unity. The state of forming or being one sentence; एकवाक्यत्वाच्च । Ms.1.1.8.
    -वाचक a. Synonymous.
    -वादः 1 a kind of drum or tabor (Mar. डफ).
    -2 the unitarian doctrine, monotheism.
    -वारम्, -वारे ind.
    1 only once.
    -2 at once, suddenly.
    -3 at one time.
    -वासस् a. Clothed in only one garment.
    -वासा A woman; Nigh.
    -विंश a. twenty-first; consisting of twentyone. (
    -शः) the Ekaviṁśa- ṣ&tod;oma; Av.8.9.2.
    -विंशक a. The twentyfirst; दश पूर्वान्परान् वंश्यानात्मानं चैकविंशकम् । ब्राह्मीपुत्रः सुकृतकृन्मोचयेदेनसः पितॄन् ॥ Ms.3.37.
    -कम् The number twentyone; Y.3.224.
    -विंशतिः f. twentyone.
    -विजयः Complete victory; Kau. A.12.
    -विध a. of one kind; simple.
    -विलोचन a. one-eyed; see एकदृष्टि.
    -विषयिन् m. a rival (having a common object or end in view).
    -वीरः a pre-eminent warrior or hero; धर्म˚ Mv.5.48.
    -रा N. of a daughter of Śiva, a deity.
    -वृक्षः 1 one tree.
    -2 a district in which but one tree is seen for 4 Krośas.
    -वृत f. heaven.
    -वृन्दम 1 a peculiar disease of the throat.
    -2 one heap or collection.
    -वृषः Ved. the chief bull; the best or most excellent of a number.
    -वेणिः, -णी f. a single braid of hair (worn by a woman as a mark of her separation from her hus- band &c.); गण्डाभोगात्कठिनविषमामेकवेणीं करेण Me.93; ˚धरा Ś.7; धृत˚ Ś.7.21.
    -वेश्मन् n. a solitary house or room; विप्रदुष्टां स्त्रियं भर्ता निरुन्ध्यादेकवेश्मनि Ms.11.176.
    -व्यवसायिन् a. following the same profession.
    -व्याव- हारिकाः N. of a Buddhist school.
    -शत a. 11 st. (
    -तम्) 11; अत्रैतदेकशतं नाडीनां Prasna. Up.3.6.
    -शक a. whole-hoofed. (
    -फः) an animal whose hoof is not cloven (as a horse, ass &c.); अजाविकं सैकशफं न जातु विषमं भजेत् Ms.9.119.
    -शरणम् the sole recourse or refuge (especially applied to a deity).
    -शरीर a. of one body or blood, consanguineous. ˚अन्वयः consan- guineous descent. ˚अवयवः a descendant in a right line, blood-kinsman. ˚आरम्भः commencement of consangui- nity by the union of father and mother.
    -शल्यः A kind of fish; Rām.5.11.17.
    -शाख a. having one branch. (
    -खः) a Brāhmaṇa of the same branch or school.
    -शायिन् a. Sleeping alone, chaste; Mb.13.
    -शाला A single hall or room; (
    -लम् A house consisting of one hall; Matsya P.
    -शीर्षन् = ˚मुख q. v. Av.13.4.6.
    -शुङ्ग a. having one sheath. (
    -ङ्गा) N. of a medicinal plant.
    -शुल्कम् One and the same purchase money (given to the parents of a bride); अन्यां चेद्दर्शयित्वा$न्या वोढुः कन्या प्रदीयते । उभे ते एकशुल्केन वहेदित्यब्रवीन्मनुः ॥ Ms.8.24.
    -शृङ्ग a. having only one horn.
    (-ङ्गः) 1 a unicorn; rhinoceros.
    -2 N. of Viṣṇu.
    -3 a class of Pitṛis.
    -4 a mountain having one top.
    -शेपः a tree having one root.
    -शेषः 'the remainder of one', a species of Dvandva compound in which one of two or more words only is retained; e. g. पितरौ father and mother, parents, (= मातापितरौ); so श्वशुरौः, भ्रातरः &c.
    -श्रुत a. once heard. ˚धर a. keeping in mind what one has heard once.
    -श्रुतिः f.
    1 monotony.
    -2 the neutral accentless tone. (
    -ति) ind. in a monotonous manner.
    -श्रुष्टि a. Ved. obedient to one command.
    -षष्ट a. sixty-first.
    -षष्टिः f. sixty-one. ˚तम a. sixty first.
    -संस्थ a. dwelling in one place; R.6.29.
    -सप्तत, ˚तितम् a. seventy-first.
    -सप्ततिः f. seventy-one.
    -सभम् a common place of meeting.
    -सर्ग a. closely attentive. (
    -र्गः) concentration.
    -सहस्रम् 11 or one thousand; वृषभैकसहस्रा गा दद्यात्सुचरितव्रतः Ms.11.127.
    -साक्षिक a. witnessed by one.
    -सार्थम् ind. together, in one company.
    -सूत्रम् N. of a small double drum played by a string and ball attached to the body of it (Mar. डमरू).
    -स्तोमः N. of Soma ceremony.
    -स्थ a.
    1 being or centred in one place; in one man; ज्ञानमेकस्थमाचार्ये...... शौर्यमेकस्थमाचार्ये Mb.7.188.45. Ku. 1.49; हन्तैकस्थं क्वचिदपि न ते चण्डि सादृश्यमस्ति Me.16.
    -2 close-standing, standing side by side.
    -3 collected, combined.
    -स्थानम् one or the same place; एकस्थाने प्रसूते वाक् Pt.4.5.
    -2 Standing closely; विपक्षेणापि मरुता यथैकस्थानवीरुधः Pt.3.53.
    -हंसः the chief or highest Haṁsa (an allegorical designation of the soul). हिरण्मयः पुरुष एकहंसः Bṛi. Up.4.3.11.
    -हायन a. one year old; त्रस्तैकहायनकुरङ्गविलोलदृष्टिः Māl.4.8; U.3.28. (
    -नी) a heifer one year old. (
    -नम्) the period of one year.

    Sanskrit-English dictionary > लॄ _lॄ

  • 48 animus

    ănĭmus, i, m. [a Graeco-Italic form of anemos = wind (as ego, lego, of ego, lego); cf. Sanscr. an = to breathe, anas = breath, anilas = wind; Goth. uz-ana = exspiro; Erse, anal = breath; Germ. Unst = a storm (so, sometimes); but Curt. does not extend the connection to AФ, aêmi = to blow; a modification of animus—by making which the Romans took a step in advance of the Greeks, who used hê psuchê for both these ideas—is anima, which has the physical meaning of anemos, so that Cic. was theoretically right, but historically wrong, when he said, ipse animus ab anima dictus est, Tusc. 1, 9, 19; after the same analogy we have from psuchô = to breathe, blow, psuchê = breath, life, soul; from pneô = to breathe, pneuma = air, breath, life, in class. Greek, and = spirit, a spiritual being, in Hellenistic Greek; from spiro = to breathe, blow, spiritus = breath, breeze, energy, high spirit, and poet. and post-Aug. = soul, mind; the Engl. ghost = Germ. Geist may be comp. with Germ. giessen and cheô, to pour, and for this interchange of the ideas of gases and liquids, cf. Sol. 22: insula adspiratur freto Gallico, is flowed upon, washed, by the Gallic Strait; the Sanscr. atman = breath, soul, with which comp. aytmê = breath; Germ. Odem = breath, and Athem = breath, soul, with which group Curt. connects auô, aêmi; the Heb. = breath, life, soul; and = breath, wind, life, spirit, soul or mind].
    I.
    In a general sense, the rational soul in man (in opp. to the body, corpus, and to the physical life, anima), hê psuchê:

    humanus animus decerptus ex mente divina,

    Cic. Tusc. 5, 13, 38:

    Corpus animum praegravat, Atque affixit humo divinae particulam aurae,

    Hor. S. 2, 2, 77:

    credo deos immortales sparsisse animos in corpora humana, ut essent qui terras tuerentur etc.,

    Cic. Sen. 21, 77:

    eas res tueor animi non corporis viribus,

    id. ib. 11, 38; so id. Off. 1, 23, 79:

    quae (res) vel infirmis corporibus animo tamen administratur,

    id. Sen. 6, 15; id. Off. 1, 29, 102:

    omnes animi cruciatus et corporis,

    id. Cat. 4, 5, 10:

    levantes Corpus et animum,

    Hor. Ep. 2, 1, 141:

    formam et figuram animi magis quam corporis complecti,

    Tac. Agr. 46; id. H. 1, 22:

    animi validus et corpore ingens,

    id. A. 15, 53:

    Aristides primus animum pinxit et sensus hominis expressit, quae vocantur Graece ethe, item perturbationes,

    first painted the soul, put a soul into his figures, Plin. 35, 10, 36, § 98 (cf.:

    animosa signa,

    life-like statues, Prop. 4, 8, 9): si nihil esset in eo (animo), nisi id, ut per eum viveremus, i. e. were it mere anima, Cic. Tusc. 1, 24, 56:

    Singularis est quaedam natura atque vis animi, sejuncta ab his usitatis notisque naturis, i. e. the four material elements,

    id. ib. 1, 27, 66: Neque nos corpora sumus. Cum igitur nosce te dicit, hoc dicit, nosce animum tuum, id. ib. 1, 22, 52:

    In quo igitur loco est (animus)? Credo equidem in capite,

    id. ib. 1, 29, 70:

    corpora nostra, terreno principiorum genere confecta, ardore animi concalescunt,

    derive their heat from the fiery nature of the soul, id. ib. 1, 18, 42:

    Non valet tantum animus, ut se ipsum ipse videat: at, ut oculus, sic animus, se non videns alia cernit,

    id. ib. 1, 27, 67: foramina illa ( the senses), quae patent ad animum a corpore, callidissimo artificio natura fabricata est, id. ib. 1, 20, 47: dum peregre est animus sine corpore velox, independently of the body, i. e. the mind roaming in thought, Hor. Ep. 1, 12, 13:

    discessus animi a corpore,

    Cic. Tusc. 1, 9, 18; 1, 30, 72:

    cum nihil erit praeter animum,

    when there shall be nothing but the soul, when the soul shall be disembodied, id. ib. 1, 20, 47; so,

    animus vacans corpore,

    id. ib. 1, 22, 50; and:

    animus sine corpore,

    id. ib. 1, 22, 51:

    sine mente animoque nequit residere per artus pars ulla animai,

    Lucr. 3, 398 (for the pleonasm here, v. infra, II. A. 1.):

    Reliquorum sententiae spem adferunt posse animos, cum e corporibus excesserint in caelum pervenire,

    Cic. Tusc. 1, 11, 24:

    permanere animos arbitramur consensu nationum omnium,

    id. ib. 1, 16, 36:

    Pherecydes primus dixit animos esse hominum sempiternos,

    id. ib. 1, 16, 38:

    Quod ni ita se haberet, ut animi immortales essent, haud etc.,

    id. Sen. 23, 82: immortalitas animorum, id. ib. 21, 78; id. Tusc. 1, 11, 24; 1, 14, 30:

    aeternitas animorum,

    id. ib. 1, 17, 39; 1, 22, 50 (for the plur. animorum, in this phrase, cf. Cic. Sen. 23, 84); for the atheistic notions about the soul, v. Lucr. bk. iii.—
    II.
    In a more restricted sense, the mind as thinking, feeling, willing, the intellect, the sensibility, and the will, acc. to the almost universally received division of the mental powers since the time of Kant (Diog. Laert. 8, 30, says that Pythagoras divided hê psuchê into ho nous, hai phrenes, and ho thumos; and that man had ho nous and ho thumos in common with other animals, but he alone had hai phrenes. Here ho nous and ho thumos must denote the understanding and the sensibility, and hai phrenes, the reason. Plutarch de Placit. 4, 21, says that the Stoics called the supreme faculty of the mind (to hêgemonikon tês psuchês) ho logismos, reason. Cic. sometimes speaks of a twofold division; as, Est animus in partes tributus duas, quarum altera rationis est particeps, altera expers (i. e. to logistikon and to alogon of Plato; cf. Tert. Anim. 16), i. e. the reason or intellect and the sensibility, Tusc. 2, 21, 47; so id. Off. 1, 28, 101; 1, 36, 132; id. Tusc 4, 5, 10; and again of a threefold; as, Plato triplicem finxit animum, cujus principatum, id est rationem in capite sicut in arce posuit, et duas partes ( the two other parts) ei parere voluit, iram et cupiditatem, quas locis disclusit; iram in pectore, cupiditatem subter praecordia locavit, i. e. the reason or intellect, and the sensibility here resolved into desire and aversion, id. ib. 1, 10, 20; so id. Ac. 2, 39, 124. The will, hê boulêsis, voluntas, arbitrium, seems to have been sometimes merged in the sensibility, ho thumos, animus, animi, sensus, and sometimes identified with the intellect or reason, ho nous, ho logismos, mens, ratio).
    A.
    1.. The general power of perception and thought, the reason, intellect, mind (syn.: mens, ratio, ingenium), ho nous:

    cogito cum meo animo,

    Plaut. Most. 3, 2, 13; so Ter. Ad. 3, 4, 55:

    cum animis vestris cogitare,

    Cic. Agr. 2, 24:

    recordari cum animo,

    id. Clu. 25, 70;

    and without cum: animo meditari,

    Nep. Ages. 4, 1; cf. id. Ham. 4, 2:

    cogitare volvereque animo,

    Suet. Vesp. 5:

    animo cogitare,

    Vulg. Eccli. 37, 9:

    statuere apud animum,

    Liv. 34, 2:

    proposui in animo meo,

    Vulg. Eccli. 1, 12:

    nisi me animus fallit, hi sunt, etc.,

    Plaut. Men. 5, 9, 23:

    in dubio est animus,

    Ter. And. 1, 5, 31; id. ib. prol. 1; cf. id. ib. 1, 1, 29:

    animum ad se ipsum advocamus,

    Cic. Tusc. 1, 31, 75:

    lumen animi, ingenii consiliique tui,

    id. Rep. 6, 12 al. —

    For the sake of rhet. fulness, animus often has a synonym joined with it: Mens et animus et consilium et sententia civitatis posita est in legibus,

    Cic. Clu. 146:

    magnam cui mentem animumque Delius inspirat vates,

    Verg. A. 6, 11:

    complecti animo et cogitatione,

    Cic. Off. 1, 32, 117; id. de Or. 1, 2, 6:

    animis et cogitatione comprehendere,

    id. Fl. 27, 66:

    cum omnia ratione animoque lustraris,

    id. Off. 1, 17, 56:

    animorum ingeniorumque naturale quoddam quasi pabulum consideratio naturae,

    id. Ac. 2, 41, 127.—Hence the expressions: agitatio animi, attentio, contentio; animi adversio; applicatio animi; judicium, opinio animorum, etc. (v. these vv.); and animum advertere, adjungere, adplicare, adpellere, inducere, etc. (v. these vv.).—
    2.
    Of particular faculties of mind, the memory:

    etiam nunc mihi Scripta illa dicta sunt in animo Chrysidis,

    Ter. And. 1, 5, 46:

    An imprimi, quasi ceram, animum putamus etc. (an idea of Aristotle's),

    Cic. Tusc. 1, 25, 61:

    ex animo effluere,

    id. de Or. 2, 74, 300: omnia fert aetas, animum quoque;

    ... Nunc oblita mihi tot carmina,

    Verg. E. 9, 51.—
    3.
    Consciousness (physically considered) or the vital power, on which consciousness depends ( = conscientia, q. v. II. A., or anima, q. v. II. E.):

    vae miserae mihi. Animo malest: aquam velim,

    I'm fainting, my wits are going, Plaut. Am. 5, 1, 6; id. Curc. 2, 3, 33:

    reliquit animus Sextium gravibus acceptis vulneribus,

    Caes. B. G. 6, 38:

    Una eademque via sanguis animusque sequuntur,

    Verg. A. 10, 487:

    animusque reliquit euntem,

    Ov. M. 10, 459:

    nisi si timor abstulit omnem Sensum animumque,

    id. ib. 14, 177:

    linqui deinde animo et submitti genu coepit,

    Curt. 4, 6, 20: repente animo linqui solebat, Suet. Caes. 45:

    ad recreandos defectos animo puleio,

    Plin. 20, 14, 54, § 152.—
    4.
    The conscience, in mal. part. (v. conscientia, II. B. 2. b.):

    cum conscius ipse animus se remordet,

    Lucr. 4, 1135:

    quos conscius animus exagitabat,

    Sall. C. 14, 3:

    suae malae cogitationes conscientiaeque animi terrent,

    Cic. Sex. Rosc. 67.—
    5.
    In Plaut. very freq., and once also in Cic., meton. for judicium, sententia, opinion, judgment; mostly meo quidem animo or meo animo, according to my mind, in my opinion, Plaut. Men. 1, 3, 17:

    e meo quidem animo aliquanto facias rectius, si, etc.,

    id. Aul. 3, 6, 3:

    meo quidem animo, hic tibi hodie evenit bonus,

    id. Bacch. 1, 1, 69; so id. Aul. 3, 5, 4; id. Curc. 4, 2, 28; id. Bacch. 3, 2, 10; id. Ep. 1, 2, 8; id. Poen. 1, 2, 23; id. Rud. 4, 4, 94; Cic. Sest. 22:

    edepol lenones meo animo novisti,

    Plaut. Curc. 4, 2, 19:

    nisi, ut meus est animus, fieri non posse arbitror,

    id. Cist. 1, 1, 5 (cf.:

    EX MEI ANIMI SENTENTIA,

    Inscr. Orell. 3665:

    ex animi tui sententia,

    Cic. Off. 3, 29, 108).—
    6.
    The imagination, the fancy (for which Cic. often uses cogitatio, as Ac. 2, 15, 48):

    cerno animo sepultam patriam, miseros atque insepultos acervos civium,

    Cic. Cat. 4, 6, 11:

    fingere animo jubebat aliquem etc.,

    id. Sen. 12, 41: Fingite animis;

    litterae enim sunt cogitationes nostrae, et quae volunt, sic intuentur, ut ea cernimus, quae videmus,

    id. Mil. 29, 79:

    Nihil animo videre poterant,

    id. Tusc. 1, 16, 38.—
    B.
    The power of feeling, the sensibility, the heart, the feelings, affections, inclinations, disposition, passions (either honorable or base; syn.: sensus, adfectus, pectus, cor), ho thumos.
    1.
    a.. In gen., heart, soul, spirit, feeling, inclination, affection, passion: Medea, animo aegra, amore saevo saucia, Enn. ap. Auct. ad Her. 2, 22 (cf. Plaut. Truc. 2, 7, 36:

    animo hercle homo suo est miser): tu si animum vicisti potius quam animus te, est quod gaudeas, etc.,

    Plaut. Trin. 2, 2, 27 -29:

    harum scelera et lacrumae confictae dolis Redducunt animum aegrotum ad misericordiam,

    Ter. And. 3, 3, 27:

    Quo gemitu conversi animi (sunt),

    Verg. A. 2, 73:

    Hoc fletu concussi animi,

    id. ib. 9, 498;

    4, 310: animum offendere,

    Cic. Lig. 4; id. Deiot. 33; so Vulg. Gen. 26, 35.—Mens and animus are often conjoined and contrasted, mind and heart (cf. the Homeric kata phrena kai kata thumon, in mind and heart): mentem atque animum delectat suum, entertains his mind and delights his heart, Enn. ap. Gell. 19, 10:

    Satin tu sanus mentis aut animi tui?

    Plaut. Trin. 2, 4, 53:

    mala mens, malus animus,

    bad mind, bad heart, Ter. And. 1, 1, 137:

    animum et mentem meam ipsa cogitatione hominum excellentium conformabam,

    Cic. Arch. 6, 14:

    Nec vero corpori soli subveniendum est, sed menti atque animo multo magis,

    id. Sen. 11, 36:

    ut omnium mentes animosque perturbaret,

    Caes. B. G. 1, 39; 1, 21:

    Istuc mens animusque fert,

    Hor. Ep. 1, 14, 8:

    Stare Socrates dicitur tamquam quodam recessu mentis atque animi facto a corpore,

    Gell. 2, 1; 15, 2, 7.—

    And very rarely with this order inverted: Jam vero animum ipsum mentemque hominis, etc.,

    Cic. N. D. 2, 59, 147:

    mente animoque nobiscum agunt,

    Tac. G. 29:

    quem nobis animum, quas mentes imprecentur,

    id. H. 1, 84;

    and sometimes pleon. without such distinction: in primis regina quietum Accipit in Teucros animum mentemque benignam,

    a quiet mind and kindly heart, Verg. A. 1, 304; so,

    pravitas animi atque ingenii,

    Vell. 2, 112, 7 (for mens et animus, etc., in the sense of thought, used as a pleonasm, v. supra, II. A. 1.):

    Verum animus ubi semel se cupiditate devinxit mala, etc.,

    Ter. Heaut. 1, 2, 34:

    animus perturbatus et incitatus nec cohibere se potest, nec quo loco vult insistere,

    Cic. Tusc. 4, 18, 41:

    animum comprimit,

    id. ib. 2, 22, 53:

    animus alius ad alia vitia propensior,

    id. ib. 4, 37, 81; id. ad Q. Fr. 1, 1:

    sed quid ego hic animo lamentor,

    Enn. Ann. 6, 40:

    tremere animo,

    Cic. ad Q. Fr. 1, 1, 4:

    ingentes animo concipit iras,

    Ov. M. 1, 166:

    exsultare animo,

    id. ib. 6, 514.—So often ex animo, from the heart, from the bottom of one's heart, deeply, truly, sincerely:

    Paulum interesse censes ex animo omnia facias an de industria?

    from your heart or with some design, Ter. And. 4, 4, 55; id. Ad. 1, 1, 47:

    nisi quod tibi bene ex animo volo,

    id. Heaut. 5, 2, 6: verbum [p. 124] ex animo dicere, id. Eun. 1, 2, 95:

    sive ex animo id fit sive simulate,

    Cic. N. D. 2, 67, 168:

    majore studio magisve ex animo petere non possum,

    id. Fam. 11, 22:

    ex animo vereque diligi,

    id. ib. 9, 6, 2:

    ex animo dolere,

    Hor. A. P. 432:

    quae (gentes) dederunt terram meam sibi cum gaudio et toto corde et ex animo,

    Vulg. Ezech. 36, 5; ib. Eph. 6, 6; ib. 1 Pet. 5, 3.—And with gen.
    (α).
    With verbs:

    Quid illam miseram animi excrucias?

    Plaut. Mil. 4, 2, 76; 4, 6, 65:

    Antipho me excruciat animi,

    Ter. Phorm. 1, 4, 10:

    discrucior animi,

    id. Ad. 4, 4, 1:

    in spe pendebit animi,

    id. Heaut. 4, 4, 5: juvenemque animi miserata repressit, pitying him in her heart, thumôi phileousa te kêdomenê te (Hom. Il. 1, 196), Verg. A. 10, 686.—
    (β).
    With adjj.:

    aeger animi,

    Liv. 1, 58; 2, 36; 6, 10; Curt. 4, 3, 11; Tac. H. 3, 58:

    infelix animi,

    Verg. A. 4, 529:

    felix animi,

    Juv. 14, 159:

    victus animi,

    Verg. G. 4, 491:

    ferox animi,

    Tac. A. 1, 32:

    promptus animi,

    id. H. 2, 23:

    praestans animi,

    Verg. A. 12, 19:

    ingens animi,

    Tac. A. 1, 69 (for this gen. v. Ramsh. Gr. p. 323; Key, § 935; Wagner ad Plaut. Aul. v. 105; Draeger, Hist. Synt. I. p. 443).—
    b.
    Meton., disposition, character (so, often ingenium): nimis paene animo es Molli, Pac. ap. Cic. Tusc. 2, 21, 49:

    animo audaci proripit sese,

    Pac. Trag. Rel. p. 109 Rib.:

    petulans protervo, iracundo animo,

    Plaut. Bacch. 4, 3, 1; id. Truc. 4, 3, 1:

    ubi te vidi animo esse omisso (omisso = neglegenti, Don.),

    Ter. Heaut. 5, 2, 9; Cic. Fam. 2. 17 fin.:

    promptus animus vester,

    Vulg. 2 Cor. 9, 2: animis estis simplicibus et mansuetis nimium creditis unicuique, Auct. ad Her. 4, 37:

    eorum animi molles et aetate fluxi dolis haud difficulter capiebantur,

    Sall. C. 14, 5:

    Hecabe, Non oblita animorum, annorum oblita suorum,

    Ov. M. 13, 550:

    Nihil est tam angusti animi tamque parvi, quam amare divitias,

    Cic. Off. 1, 20, 68:

    sordidus atque animi parvi,

    Hor. S. 1, 2, 10; Vell. 2, 25, 3:

    Drusus animi fluxioris erat,

    Suet. Tib. 52.—
    2.
    In particular, some one specific emotion, inclination, or passion (honorable or base; in this signif., in the poets and prose writers, very freq. in the plur.). —
    a.
    Courage, spirit:

    ibi nostris animus additus est,

    Plaut. Am. 1, 1, 94; cf. Ter. Heaut. 3, 2, 31; id. And. 2, 1, 33:

    deficiens animo maesto cum corde jacebat,

    Lucr. 6, 1232:

    virtute atque animo resistere,

    Cic. Fam. 5, 2, 8:

    fac animo magno fortique sis,

    id. ib. 6, 14 fin.:

    Cassio animus accessit, et Parthis timor injectus est,

    id. Att. 5, 20, 3:

    nostris animus augetur,

    Caes. B. G. 7, 70:

    mihi in dies magis animus accenditur,

    Sall. C. 20, 6; Cic. Att. 5, 18; Liv. 8, 19; 44, 29:

    Nunc demum redit animus,

    Tac. Agr. 3:

    bellica Pallas adest, Datque animos,

    Ov. M. 5, 47:

    pares annis animisque,

    id. ib. 7, 558:

    cecidere illis animique manusque,

    id. ib. 7, 347 (cf.:

    tela viris animusque cadunt,

    id. F. 3, 225) et saep.—Hence, bono animo esse or uti, to be of good courage, Varr. R. R. 2, 5, 5: Am. Bono animo es. So. Scin quam bono animo sim? Plaut. Am. 22, 39:

    In re mala animo si bono utare, adjuvat,

    id. Capt. 2, 1, 9:

    bono animo fac sis,

    Ter. Ad. 3, 5, 1:

    quin tu animo bono es,

    id. ib. 4, 2, 4:

    quare bono animo es,

    Cic. Att. 5, 18; so Vulg. 2 Macc. 11, 26; ib. Act. 18, 25;

    so also, satis animi,

    sufficient courage, Ov. M. 3, 559.—Also for hope:

    magnus mihi animus est, hodiernum diem initium libertatis fore,

    Tac. Agr, 30.— Trop., of the violent, stormy motion of the winds of AEolus:

    Aeolus mollitque animos et temperat iras,

    Verg. A. 1, 57.—Of a top:

    dant animos plagae,

    give it new force, quicker motion, Verg. A. 7, 383.—

    Of spirit in discourse: in Asinio Pollione et consilii et animi satis,

    Quint. 10, 1, 113. —
    b.
    Haughtiness, arrogance, pride: quae civitas est in Asia, quae unius tribuni militum animos ac spiritus capere possit? can bear the arrogance and pride, etc., Cic. Imp. Pomp. 22, 66:

    jam insolentiam noratis hominis: noratis animos ejus ac spiritus tribunicios,

    id. Clu. 39, 109; so id. Caecin. 11 al.; Ov. Tr. 5, 8, 3 (cf.:

    quia paululum vobis accessit pecuniae, Sublati animi sunt,

    Ter. Hec. 3, 5, 56).—
    c.
    Violent passion, vehemence, wrath:

    animum vincere, iracundiam cohibere, etc.,

    Cic. Marcell. 3:

    animum rege, qui nisi paret Imperat,

    Hor. Ep. 1, 2, 62:

    qui dominatur animo suo,

    Vulg. Prov. 16, 32.—So often in plur.; cf hoi thumoi: ego meos animos violentos meamque iram ex pectore jam promam, Plaut. Truc. 2, 7, 43:

    vince animos iramque tuam,

    Ov. H. 3, 85; id. M. 8, 583; Prop. 1, 5, 12:

    Parce tuis animis, vita, nocere tibi,

    id. 2, 5, 18:

    Sic longius aevum Destruit ingentes animos,

    Luc. 8, 28:

    coeunt sine more, sine arte, Tantum animis iraque,

    Stat. Th. 11, 525 al. —
    d.
    Moderation, patience, calmness, contentedness, in the phrase aequus animus, an even mind:

    si est animus aequos tibi,

    Plaut. Aul. 2, 2, 10; id. Rud. 2, 3, 71; Cic. Rosc. Am. 50, 145; and often in the abl., aequo animo, with even mind, patiently, etc.:

    aequo animo ferre,

    Ter. And. 2, 3, 23; Cic. Tusc. 1, 39, 93; id. Sen. 23, 84; Nep. Dion. 6, 4; Liv. 5, 39:

    aequo animo esse,

    Vulg. 3 Reg. 21, 7; ib. Judith, 7, 23: Aequo animo est? of merry heart (Gr. euthumei), ib. Jac. 5, 13:

    animis aequis remittere,

    Cic. Clu. 2, 6:

    aequiore animo successorem opperiri,

    Suet. Tib. 25:

    haud aequioribus animis audire,

    Liv. 23, 22: sapientissimus quisque aequissimo animo moritur; stultissimus iniquissimo. Cic. Sen. 23, 83; so id. Tusc. 1, 45, 109; Sall. C. 3, 2; Suet. Aug. 56:

    iniquo animo,

    Att. Trag. Rel. p. 150 Rib.; Cic. Tusc. 2, 2, 5; Quint. 11, 1, 66.—
    e.
    Agreeable feeling, pleasure, delight:

    cubat amans animo obsequens,

    Plaut. Am. 1, 1, 134:

    indulgent animis, et nulla quid utile cura est,

    Ov. M. 7, 566; so, esp. freq.: animi causa (in Plaut. once animi gratia), for the sake of amusement, diversion (cf.:

    haec (animalia) alunt animi voluptatisque causa,

    Caes. B. G. 5, 12):

    Post animi causa mihi navem faciam,

    Plaut. Rud. 4, 2, 27; so id. Trin. 2, 2, 53; id. Ep. 1, 1, 43:

    liberare fidicinam animi gratia,

    id. ib. 2, 2, 90:

    qui illud animi causa fecerit, hunc praedae causa quid facturum putabis?

    Cic. Phil. 7, 6:

    habet animi causa rus amoenum et suburbanum,

    id. Rosc. Am. 46 Matth.; cf. id. ib. § 134, and Madv. ad Cic. Fin. 2, 17, 56; Cic. Fam. 7, 2:

    Romanos in illis munitionibus animine causa cotidie exerceri putatis?

    Caes. B. G. 7, 77; Plin. praef. 17 Sill.—
    f.
    Disposition toward any one:

    hoc animo in nos esse debebis, ut etc.,

    Cic. Fam. 2, 1 fin.:

    meus animus erit in te semper, quem tu esse vis,

    id. ib. 5, 18 fin.:

    qui, quo animo inter nos simus, ignorant,

    id. ib. 3, 6; so id. ib. 4, 15;

    5, 2: In quo in primis quo quisque animo, studio, benevolentia fecerit, ponderandum est,

    id. Off. 1, 15, 49:

    quod (Allobroges) nondum bono animo in populum Romanum viderentur,

    to be well disposed, Caes. B. G. 1, 6 fin. —In the pregn. signif. of kind, friendly feeling, affection, kindness, liberality:

    animum fidemque praetorianorum erga se expertus est,

    Suet. Oth. 8:

    Nec non aurumque animusque Latino est,

    Verg. A. 12, 23.—Hence, meton., of a person who is loved, my heart, my soul:

    salve, anime mi,

    Plaut. Curc. 1, 2, 3:

    da, meus ocellus, mea rosa, mi anime, da, mea voluptas,

    id. As. 3, 3, 74; so id. ib. 5, 2, 90; id. Curc. 1, 3, 9; id. Bacch. 1, 1, 48; id. Most. 1, 4, 23; id. Men. 1, 3, 1; id. Mil. 4, 8, 20; id. Rud. 4, 8, 1; Ter. Eun. 1, 2, 15 et saep. —
    C.
    The power of willing, the will, inclination, desire, purpose, design, intention (syn.: voluntas, arbitrium, mens, consilium, propositum), hê boulêsis:

    qui rem publicam animo certo adjuverit,

    Att. Trag Rel. p. 182 Rib.:

    pro inperio tuo meum animum tibi servitutem servire aequom censui,

    Plaut. Trin. 2, 2, 23:

    Ex animique voluntate id procedere primum,

    goes forth at first from the inclination of the soul, Lucr. 2, 270; so,

    pro animi mei voluntate,

    Cic. Fam. 5, 20, 8 (v. Manut. ad h.l.):

    teneo, quid animi vostri super hac re siet,

    Plaut. Am. prol. 58; 1, 1, 187:

    Nam si semel tuom animum ille intellexerit, Prius proditurum te etc.,

    Ter. Heaut. 3, 1, 69:

    Prius quam tuom ut sese habeat animum ad nuptias perspexerit,

    id. And. 2, 3, 4:

    Sin aliter animus voster est, ego etc.,

    id. Ad. 3, 4, 46:

    Quid mi istaec narras? an quia non audisti, de hac re animus meus ut sit?

    id. Hec. 5, 2, 19:

    qui ab auro gazaque regia manus, oculos, animum cohibere possit,

    Cic. Imp. Pomp. 66:

    istum exheredare in animo habebat,

    id. Rosc. Am. 18, 52: nobis crat in animo Ciceronem ad Caesarem mittere, we had it in mind to send, etc., id. Fam. 14, 11; Serv. ad Cic. ib. 4, 12:

    hostes in foro constiterunt, hoc animo, ut, etc.,

    Caes. B. G. 7, 28:

    insurrexerunt uno animo in Paulum,

    with one mind, Vulg. Act. 18, 12; 19, 29: persequi Jugurtham animus ardebat, Sall. J. 39, 5 Gerlach (others, animo, as Dietsch); so id. de Rep. Ord. 1, 8: in nova fert an mus mutatas dicere formas, my mind inclines to tell of, etc., Ov. M. 1, 1.—Hence, est animus alicui, with inf., to have a mind for something, to aim at, etc.:

    omnibus unum Opprimere est animus,

    Ov. M. 5, 150:

    Sacra Jovi Stygio perficere est animus,

    Verg. A. 4, 639:

    Fuerat animus conjuratis corpus occisi in Tiberim trahere,

    Suet. Caes. 82 fin.; id. Oth. 6; cf. id. Calig. 56.—So, aliquid alicui in animo est, with inf., Tac. G. 3.—So, inducere in animum or animum, to resolve upon doing something; v. induco.—
    D.
    Trop., of the principle of life and activity in irrational objects, as in Engl. the word mind is used.
    1.
    Of brutes:

    in bestiis, quarum animi sunt rationis expertes,

    whose minds, Cic. Tusc. 1, 33, 80:

    Sunt bestiae, in quibus etiam animorum aliqua ex parte motus quosdam videmus,

    id. Fin. 5, 14, 38:

    ut non inscite illud dictum videatur in sue, animum illi pecudi datum pro sale, ne putisceret,

    id. ib. 5, 13, 38, ubi v. Madv.:

    (apes Ingentes animos angusto in pectore versant,

    Verg. G. 4, 83:

    Illiusque animos, qui multos perdidit unus, Sumite serpentis,

    Ov. M. 3, 544:

    cum pecudes pro regionis caelique statu et habitum corporis et ingenium animi et pili colorem gerant,

    Col. 6, 1, 1:

    Umbria (boves progenerat) vastos nec minus probabiles animis quam corporibus,

    id. 6, 1, 2 si equum ipsum nudum et solum corpus ejus et animum contemplamur, App. de Deo Socr. 23 (so sometimes mens:

    iniquae mentis asellus,

    Hor. S. 1, 9, 20).—
    2.
    Of plants:

    haec quoque Exuerint silvestrem animum, i. e. naturam, ingenium,

    their wild nature, Verg. G. 2, 51.—
    III.
    Transf. Of God or the gods, as we say, the Divine Mind, the Mind of God:

    certe et deum ipsum et divinum animum corpore liberatum cogitatione complecti possumus,

    Cic. Tusc. 1, 22, 51 (so mens, of God, id. ib. 1, 22, 66; id. Ac. 2, 41, 126):

    Tantaene animis caelestibus irae?

    Verg. A. 1, 11.

    Lewis & Short latin dictionary > animus

  • 49 Liber

    1.
    līber, ĕra, ĕrum (old form, loebesum et loebertatem antiqui dicebant liberum et libertatem. Ita Graeci loibên et leibein, Paul. ex Fest. p. 121 Müll.; cf. 2. Liber), adj. [Gr. root liph-, liptô, to desire; cf. Sanscr. lub-dhas, desirous; Lat. libet, libido], that acts according to his own will and pleasure, is his own master; free, unrestricted, unrestrained, unimpeded, unshackled; independent, frank, open, bold (opp. servus, servilis).
    I.
    In gen.; constr. absol., with ab, the abl., and poet. also with gen.
    (α).
    Absol.:

    dictum est ab eruditissimis viris, nisi sapientem liberum esse neminem. Quid est enim libertas? Potestas vivendi ut velis,

    Cic. Par. 5, 1, 33:

    an ille mihi liber, cui mulier imperat, cui leges imponit, praescribit, jubet, vetat? etc.,

    id. ib. 5, 2, 36:

    ad scribendi licentiam liber,

    id. N. D. 1, 44, 123:

    agri immunes ac liberi,

    Cic. Verr. 2, 2, 69, § 166:

    integro animo ac libero causam defendere,

    unprejudiced, unbiased, id. Sull. 31, 86:

    liberi ad causas solutique veniebant,

    not under obligations, not bribed, id. Verr. 2, 2, 78 § 192; cf.:

    libera lingua,

    Plaut. Cist. 1, 2, 9:

    cor liberum,

    id. Ep. 1, 2, 43:

    vocem liberam mittere adversus aliquem,

    Liv. 35, 32, 6:

    libera verba animi proferre,

    Juv. 4, 90: judicium [p. 1057] audientium relinquere integrum ac liberum, Cic. Div. 2, 72, 150:

    aliquid respuere ingenuo liberoque fastidio,

    id. Brut. 67, 236:

    libero tempore, cum soluta nobis est eligendi optio,

    id. Fin. 1, 10, 33:

    tibi uni vexatio direptioque sociorum impunita fuit ac libera,

    id. Cat. 1, 7, 18:

    pars quaestionum vaga et libera et late patens,

    id. de Or. 2, 16, 67:

    liberum arbitrium eis populo Romano permittente,

    Liv. 31, 11 fin.; cf. id. 37, 1, 5:

    mandata,

    full powers, unlimited authority, id. 37, 56; 38, 8:

    fenus,

    unlimited, id. 35, 7: custodia, free custody (i. e. confinement to a house or to a town), id. 24, 45; Vell. 1, 11, 1;

    v. custodia, II.: legatio, v. legatio: suffragia,

    the right of voting freely, Juv. 8, 211:

    locus,

    free from intruders, undisturbed, secure, Plaut. Poen. 1, 1, 49; 3, 2, 25; id. Cas. 3, 2, 4: aedes, a free house, free dwelling (assigned to the use of ambassadors of friendly nations during their stay in Rome), Liv. 30, 17 fin.; 35, 23; 42, 6:

    lectulus,

    i. e. not shared with a wife, Cic. Att. 14, 13, 5: toga ( poet. for virilis toga), a man's (prop. of one who is his own master), Ov. F. 3, 771:

    vestis,

    id. ib. 3, 777:

    libera omnia sibi servare,

    to reserve to one's self full liberty, Plin. Ep. 1, 5.— Comp.:

    hoc liberiores et solutiores sumus, quod, etc.,

    Cic. Ac. 2, 3, 8:

    est finitimus oratori poëta, numeris astrictior paulo, verborum licentia liberior,

    id. de Or. 1, 16, 70:

    liberiores litterae,

    id. Att. 1, 13, 1:

    amicitia remissior esse debet et liberior et dulcior,

    freer, more unrestrained, more cheerful, id. Lael. 18 fin.:

    paulo liberior sententia,

    Quint. 4, 2, 121:

    liberior in utramque partem disputatio,

    id. 7, 2, 14:

    fusiores liberioresque numeri,

    id. 9, 4, 130:

    officia liberiora plenioraque,

    id. 6, 1, 9:

    (flumina) campo recepta Liberioris aquae,

    freer, less impeded, Ov. M. 1, 41; cf.:

    (Tiberinus) campo liberiore natat,

    freer, opener, id. F. 4, 292:

    liberiore frui caelo,

    freer, opener, id. M. 15, 301.— Sup.:

    liberrimum hominum genus, comici veteres tradunt, etc.,

    the frankest, most free-spoken, Quint. 12, 2, 22; cf.:

    liberrime Lolli,

    most frank, most ingenuous, Hor. Ep. 1, 18, 1:

    indignatio,

    id. Epod. 4, 10.—
    (β).
    Free or exempt from, void of; with ab:

    Mamertini vacui, expertes, soluti ac liberi fuerunt ab omni sumptu, molestia, munere,

    Cic. Verr. 2, 4, 10, § 23; cf.:

    (consul) solutus a cupiditatibus, liber a delictis,

    id. Agr. 1, 9, 27:

    ab observando homine perverso liber,

    id. Att. 1, 13, 2:

    liber a tali irrisione Socrates, liber Aristo Chius,

    id. Ac. 2, 39, 123:

    ab omni animi perturbatione liber,

    id. Off. 1, 20, 67; id. N. D. 2, 21, 55:

    loca abdita et ab arbitris libera,

    id. Att. 15, 16, B:

    libera a ferro crura,

    Ov. P. 1, 6, 32:

    animus liber a partibus rei publicae,

    Sall. C. 4.—
    (γ).
    With abl.:

    animus omni liber curā et angore,

    free from, without, Cic. Fin. 1, 15:

    animus religione,

    Liv. 2, 36:

    animus cogitationibus aliis,

    Quint. 11, 2, 35:

    mens omnibus vitiis,

    id. 12, 1, 4; cf.:

    liberis odio et gratia mentibus,

    id. 5, 11, 37:

    omni liber metu,

    Liv. 7, 34:

    liber invidia,

    Quint. 12, 11, 7:

    equus carcere,

    Ov. Am. 2, 9, 20.—
    (δ).
    With gen. ( poet.):

    liber laborum,

    Hor. A. P. 212:

    fati gens Lydia,

    Verg. A. 10, 154:

    curarum,

    Luc. 4, 384. — Comp.:

    liberior campi,

    having a wider space, Stat. S. 4, 2, 24.—
    (ε).
    Liberum est, with subject-clause:

    quam (opinionem) sequi magis probantibus liberum est,

    it is free, permitted, allowable, Quint. 6, 3, 112; Plin. Ep. 1, 8:

    dies eligere certos liberum erat,

    Plin. 30, 2, 6, § 16.—So in abl. absol.:

    libero, quid firmaret mutaretve,

    Tac. A. 3, 60.
    II.
    In partic.
    A.
    Free, in a social point of view, not a slave (opp. servus;

    also to ingenuus): neque vendendam censes quae libera est,

    Ter. Ad. 2, 1, 40; cf. id. ib. v. 28:

    dis habeo gratiam quom aliquot affuerunt liberae, because slaves were not permitted to testify,

    id. And. 4, 4, 32; opp. ingenuus, free-born:

    quid ea? ingenuan' an festucā facta e servā liberast?

    Plaut. Mil. 1, 1, 14:

    in jure civili, qui est matre liberā, liber est,

    Cic. N. D. 3, 18, 45; id. Caecin. 36, 96:

    si neque censu, neque vindictā, nec testamento liber factus est (servus), non est liber,

    id. Top. 2, 10:

    quae (assentatio) non modo amico, sed ne libero quidem digna est,

    of a freeman, id. Lael. 24, 89; Quint. 11, 1, 43:

    liberorum hominum alii ingenui sunt, alii libertini,

    Gai. Inst. 1, 10; cf. sqq.: ex ancilla et libero jure gentium servus nascitur, id. ib. 1, 82; cf. § 85; Paul. Sent. 2, 24, 1 sqq.—
    B.
    Free, in a political point of view;

    said both of a people not under monarchical rule and of one not in subjection to another people,

    Cic. Rep. 1, 32, 48; cf.:

    ut ex nimia potentia principum oritur interitus principum, sic hunc nimis liberum populum libertas ipsa servitute afficit,

    id. ib. 1, 44, 68:

    liber populus,

    id. ib. 3, 34, 46:

    (Demaratus) vir liber ac fortis,

    democratic, republican, fond of liberty, id. ib. 2, 19, 34:

    civitates liberae atque immunes,

    free from service, Liv. 37, 55:

    provinciae civitatesque liberae,

    Suet. Vesp. 8:

    libera ac foederata oppida,

    id. Calig. 3:

    Roma patrem patriae Ciceronem libera dixit,

    Juv. 8, 244.—
    C.
    In a bad sense, esp. with reference to sensual pleasure, unbridled, unchecked, unrestrained, licentious:

    quam liber harum rerum multarum siet (Juppiter),

    Plaut. Am. prol. 105:

    adulescens imprudens et liber,

    Ter. Eun. 3, 1, 40; cf.:

    sit adulescentia liberior,

    somewhat freer, Cic. Cael. 18, 42:

    amores soluti et liberi,

    id. Rep. 4, 4, 4:

    consuetudo peccandi,

    id. Verr. 2, 3, 76, § 177.—Hence, adv.: lībĕrē, freely, unrestrictedly, without let or hinderance; frankly, openly, boldly:

    qui nihil dicit, nihil facit, nihil cogitat denique, nisi libenter ac libere,

    Cic. Par. 5, 1, 34:

    animus somno relaxatus solute movetur et libere,

    id. Div. 2, 48, 100:

    respirare,

    id. Quint. 11, 39:

    constanter et libere (me gessi),

    id. Att. 4, 16, 9:

    consilium dare,

    id. Lael. 13, 44:

    aliquid magis accusatorie quam libere dixisse,

    id. Verr. 2, 2, 72, § 176:

    omnia libere fingimus et impune,

    Quint. 6, 1, 43:

    ut ingredi libere (oratio), non ut licenter videatur errare,

    Cic. Or. 23, 77.— Comp.:

    liberius vivendi fuit potestas,

    Ter. And. 1, 1, 23:

    loqui,

    Cic. Planc. 13, 33:

    fortius liberiusque defendere,

    Quint. 12, 1, 21:

    liberius si Dixero quid,

    Hor. S. 1, 4, 103:

    maledicere,

    id. ib. 2, 8, 37:

    longius et liberius exseritur digitus,

    Quint. 11, 3, 92; cf. id. 11, 3, 97:

    ipsaque tellus Omnia liberius, nullo poscente, ferebat,

    freely, of itself, spontaneously, Verg. G. 1, 127.
    2.
    līber, ĕri ( gen. plur. liberūm, Att. ap. Cic. Tusc. 3, 9; Turp. ap. Non. 495, 26; Cic. Verr. 2, 1, 15, § 40; 2, 1, 30, § 77; Tac. A. 2, 38; 3, 25 saep.; cf. Cic. Or. 46, 155;

    but also: liberorum,

    Cic. Verr. 2, 1, 30, § 76; 2, 5, 42, § 109), m. [1. liber], a child.
    I.
    Sing. (post-class. and rare):

    si quis maximam portionem libero relinquat,

    Cod. Just. 3, 28, 33; 5, 9, 8 fin.; Quint. Decl. 2, 8.—
    II.
    Plur., children (freq.; but in class. Lat. only of children with reference to their parents: pueri = children in general, as younger than adulescentes; cf. Krebs, Antibarb. p. 657 sq.).
    A.
    Lit.: liberorum genus, Enn. ap. Cic. Or. 46, 155 (Trag. v. 347 Vahl.): liberorum sibi quaesendum gratia, id. ap. Fest. p. 258 Müll. (Trag. v. 161 Vahl.):

    cum conjugibus et liberis,

    Cic. Att. 8, 2, 3:

    eum ex C. Fadii filiā liberos habuisse,

    id. ib. 16, 11, 1:

    liberos procreare,

    id. Tusc. 5, 37, 109:

    suscipere liberos,

    id. Verr. 2, 3, 69, § 161:

    per liberos te precor,

    Hor. Epod. 5, 5:

    dulces,

    id. ib. 2, 40:

    parvuli,

    Quint. 2, 15, 8;

    opp. parentes,

    id. 11, 1, 82; 3, 7, 18; 26; 6, 1, 18; 6, 5 al.: mater quae liberos, quasi oculos (amisit), orba est, Sulp. ap. Paul. ex Fest. p. 182 Müll.: jus trium liberorum, under the emperors, a privilege enjoyed by those who had three legitimate children (it consisted in the permission to fill a public office before one's twenty-fifth year, and in freedom from personal burdens); this privilege was sometimes also bestowed on those who had fewer than three children, or even none at all; also of one child:

    non est sine liberis, cui vel unus filius unave filia est,

    Dig. 50, 16, 148; Plaut. Aul. 4, 10, 6; Ter. Hec. 2, 1, 15; id. Heaut. 1, 1, 99; id. And. 5, 3, 20; Cic. Phil. 1, 1, 2; id. de Imp. Pomp. 12, 33; id. Verr. 2, 1, 15, § 40; ib. 30, § 76 Zumpt; cf. also Sulp. ap. Cic. Fam. 4, 5:

    neque ejus legendam filiam (virginem Vestalem)... qui liberos tres haberet,

    Gell. 1, 12, 8:

    uxores duxerant, ex quibus plerique liberos habebant,

    Caes. B. C. 3, 110, 2.—Of grandchildren and great-grandchildren:

    liberorum appellatione nepotes et pronepotes ceterique qui ex his descendunt, continentur,

    Dig. 50, 16, 220; cf.:

    liberi usque ad trinepotem, ultra hos posteriores vocantur,

    ib. 38, 10, 10, § 7:

    habitus sis in liberum loco,

    Cic. Verr. 2, 1, 15, § 40.—
    2.
    Esp.
    (α).
    Of sons (opp. daughters):

    procreavit liberos septem totidemque filias,

    Hyg. Fab. 9.—
    (β).
    Of children in gen. = pueri:

    praecepta Chrysippi de liberorum educatione,

    Quint. 1, 11, 17; cf.: Catus aut de liberis educandis, the title of a book by Varro, v. Gell. 4, 19, 2; Macr. S. 3, 6, 5.—
    B.
    Transf., of animals, young:

    liberis orbas oves,

    Plaut. Capt. 4, 2, 38.—Comically:

    quaerunt litterae hae sibi liberos: alia aliam scandit,

    Plaut. Ps. 1, 1, 23.
    3.
    Līber, ĕri (Sabine collat. form, loebasius, acc. to Serv. Verg. G. 1, 7; cf. 1. liber, and libertas init.), m. [Gr. leibô, to pour; loibê, a drink - offering; Lat. libare], an old Italian deity, who presided over planting and fructification; afterwards identified with the Greek Bacchus:

    hunc dico Liberum Semelā natum, non eum, quem nostri majores auguste sancteque Liberum cum Cerere et Libera consecraverunt. Sed quod ex nobis natos liberos appellamus, idcirco Cerere nati nominati sunt Liber et Libera: quod in Libera servant, in Libero non item,

    Cic. N. D. 2, 24, 62; cf. Serv. Verg. G. 1, 5; Cic. Leg. 2, 8, 19:

    tertio (invocabo) Cererem et Liberum, quod horum fructus maxime necessarii ad victum: ab his enim cibus et potio venit e fundo,

    Varr. R. R. 1, 1, 5:

    Liber et alma Ceres,

    Verg. G. 1, 7:

    ex aede Liberi,

    Cic. Verr. 2, 4, 57, § 128;

    in a pun with 1. liber,

    Plaut. Capt. 3, 4, 46; cf. id. Curc. 1, 2, 21; id. Stich. 5, 4, 17; so in a pun with liber, free:

    quiaque adeo me complevi flore Liberi, Magis libera uti lingua collibitum est mihi,

    Plaut. Cist. 1, 2, 8; cf.:

    salve, anime mi, lepos Liberi, ut veteris ego sum cupida, etc.,

    id. Curc. 1, 2, 3.— Connected with pater:

    sic factum, ut Libero patri repertori vitis hirci immolarentur,

    Varr. R. R. 1, 2, 19:

    Romulus et Liber pater,

    Hor. Ep. 2, 1, 5:

    per vestigia Liberi patris,

    Plin. 4, 10, 17, § 39:

    patre favente Libero fetis palmitibus,

    Col. 3, 21, 3:

    Libero patri in monte res divina celebratur,

    Macr. S. 1, 18, 4.—
    B.
    Meton., wine:

    illud, quod erat a deo donatum, nomine ipsius dei nuncupabant: ut cum fruges Cererem appellamus, vinum autem Liberum: ex quo illud Terentii (Eun. 4, 5, 6): sine Cerere et Libero friget Venus,

    Cic. N. D. 2, 23, 60:

    Liberum et Cererem pro vino et pane,

    Quint. 8, 6, 24; cf. also Plaut. Curc. 1, 2, 4 supra:

    sed pressum Calibus ducere Liberum Si gestis, etc.,

    Hor. C. 4, 12, 14:

    condita cum verax aperit praecordia Liber,

    id. S. 1, 4, 89.
    4.
    lĭber, bri, m. [Gr. lepein, to peel; lepos, lepis; cf. lobos], the inner bark or rind of a tree.
    I.
    Lit.
    A.
    In gen.:

    obducuntur libro aut cortice trunci,

    Cic. N. D. 2, 47, 120:

    colligatae libris (arundines),

    Varr. R. R. 1, 8, 4:

    udoque docent (germen) inolescere libro,

    Verg. G. 2, 77:

    natam libro et silvestri subere clausam,

    id. A. 11, 554; id. E. 10, 67:

    quam denso fascia libro,

    Juv. 6, 263.—
    B.
    Esp., because the ancients used the bark or rind of trees to write upon; usually the thin rind of the Egyptian papyrus, on which the books of the Greeks and Romans were usually written (v. Dict. of Antiq. p. 587 sq.):

    antea non fuisse chartarum usum. In palmarum foliis primo scriptitatum, dein quarundam arborum libris,

    Plin. 13, 11, 21, § 69.—Hence,
    II.
    Transf.
    A.
    Paper, parchment, or rolls of any substance used to write upon (cf.:

    charta, membrana): quasi quom in libro scribuntur calamo litterae,

    Plaut. Ps. 1, 5, 131.—
    B.
    Most freq. a book, work, treatise:

    Demetrii liber de concordia,

    Cic. Att. 8, 12, 6:

    quas (sententias) hoc libro exposui,

    id. Lael. 1, 3; cf. id. ib. 1, 5:

    dixi in eo libro, quem de rebus rusticis scripsi,

    id. de Sen. 15, 54:

    libros pervolutare,

    id. Att. 5, 12, 2:

    evolvere,

    id. Tusc. 1, 11, 24:

    volvere,

    id. Brut. 87, 298:

    legere,

    id. Fam. 6, 6, 8:

    edere,

    id. Fat. 1, 1:

    libri confectio,

    id. de Sen. 1, 1:

    tempus ad libros vacuum,

    id. Rep. 1, 9, 14:

    cujus (Platonis) in libris,

    id. ib. 1, 10, 16:

    in Graecorum libris,

    id. ib. 2, 11, 21:

    librum, si malus est, nequeo laudare,

    Juv. 3, 41:

    actorum libri,

    the official gazette, id. 9, 84; cf. 2, 136; and v. Dict. Antiq. s. v. Acta.—
    C.
    In partic.
    1.
    A division of a work a look:

    tres libri perfecti sunt de Natura Deorum,

    Cic. Div. 2, 1, 3:

    hi tres libri (de Officiis),

    id. Off. 3, 33, 121:

    sermo in novem libros distributus,

    id. Q. Fr. 3, 5, 1:

    dictum est in libro superiore,

    id. Off. 2, 13, 43 [p. 1058] sicut superiore libro continetur, Quint. 11, 1, 1:

    versus de libro Ennii annali sexto,

    id. 6, 3, 86:

    liber primus, secundus, tertius, etc.,

    id. 8, 1, 2; 10, 2, 20; 11, 1, 4 al. —Sometimes, in this latter case, liber is omitted:

    in T. Livii primo,

    Quint. 9, 2, 37:

    in tertio de Oratore,

    id. 9, 1, 26:

    legi tuum nuper quartum de Finibus,

    Cic. Tusc. 5, 11, 32.—
    2.
    In relig. or pub. law lang., a religious book, scriptures; a statute - book, code:

    decemviris adire libros jussis,

    i. e. the Sibylline books, Liv. 34, 55; 21, 62; 25, 12:

    se cum legeret libros, recordatum esse, etc.,

    Cic. N. D. 2, 4, 11:

    ut in libris est Etruscorum,

    id. Div. 2, 23, 50; id. Att. 9, 9, 3:

    caerimoniarum,

    rituals, Tac. A. 3, 38.—
    D.
    A list, catalogue, register, Cic. Verr. 2, 3, 71, § 167.—
    E.
    A letter, epistle, Nep. Lys. 4, 2; Plin. Ep. 2, 1, 5.—
    F.
    A rescript, decree (post-Aug.):

    liber principis severus et tamen moderatus,

    Plin. Ep. 5, 14, 8.

    Lewis & Short latin dictionary > Liber

  • 50 liber

    1.
    līber, ĕra, ĕrum (old form, loebesum et loebertatem antiqui dicebant liberum et libertatem. Ita Graeci loibên et leibein, Paul. ex Fest. p. 121 Müll.; cf. 2. Liber), adj. [Gr. root liph-, liptô, to desire; cf. Sanscr. lub-dhas, desirous; Lat. libet, libido], that acts according to his own will and pleasure, is his own master; free, unrestricted, unrestrained, unimpeded, unshackled; independent, frank, open, bold (opp. servus, servilis).
    I.
    In gen.; constr. absol., with ab, the abl., and poet. also with gen.
    (α).
    Absol.:

    dictum est ab eruditissimis viris, nisi sapientem liberum esse neminem. Quid est enim libertas? Potestas vivendi ut velis,

    Cic. Par. 5, 1, 33:

    an ille mihi liber, cui mulier imperat, cui leges imponit, praescribit, jubet, vetat? etc.,

    id. ib. 5, 2, 36:

    ad scribendi licentiam liber,

    id. N. D. 1, 44, 123:

    agri immunes ac liberi,

    Cic. Verr. 2, 2, 69, § 166:

    integro animo ac libero causam defendere,

    unprejudiced, unbiased, id. Sull. 31, 86:

    liberi ad causas solutique veniebant,

    not under obligations, not bribed, id. Verr. 2, 2, 78 § 192; cf.:

    libera lingua,

    Plaut. Cist. 1, 2, 9:

    cor liberum,

    id. Ep. 1, 2, 43:

    vocem liberam mittere adversus aliquem,

    Liv. 35, 32, 6:

    libera verba animi proferre,

    Juv. 4, 90: judicium [p. 1057] audientium relinquere integrum ac liberum, Cic. Div. 2, 72, 150:

    aliquid respuere ingenuo liberoque fastidio,

    id. Brut. 67, 236:

    libero tempore, cum soluta nobis est eligendi optio,

    id. Fin. 1, 10, 33:

    tibi uni vexatio direptioque sociorum impunita fuit ac libera,

    id. Cat. 1, 7, 18:

    pars quaestionum vaga et libera et late patens,

    id. de Or. 2, 16, 67:

    liberum arbitrium eis populo Romano permittente,

    Liv. 31, 11 fin.; cf. id. 37, 1, 5:

    mandata,

    full powers, unlimited authority, id. 37, 56; 38, 8:

    fenus,

    unlimited, id. 35, 7: custodia, free custody (i. e. confinement to a house or to a town), id. 24, 45; Vell. 1, 11, 1;

    v. custodia, II.: legatio, v. legatio: suffragia,

    the right of voting freely, Juv. 8, 211:

    locus,

    free from intruders, undisturbed, secure, Plaut. Poen. 1, 1, 49; 3, 2, 25; id. Cas. 3, 2, 4: aedes, a free house, free dwelling (assigned to the use of ambassadors of friendly nations during their stay in Rome), Liv. 30, 17 fin.; 35, 23; 42, 6:

    lectulus,

    i. e. not shared with a wife, Cic. Att. 14, 13, 5: toga ( poet. for virilis toga), a man's (prop. of one who is his own master), Ov. F. 3, 771:

    vestis,

    id. ib. 3, 777:

    libera omnia sibi servare,

    to reserve to one's self full liberty, Plin. Ep. 1, 5.— Comp.:

    hoc liberiores et solutiores sumus, quod, etc.,

    Cic. Ac. 2, 3, 8:

    est finitimus oratori poëta, numeris astrictior paulo, verborum licentia liberior,

    id. de Or. 1, 16, 70:

    liberiores litterae,

    id. Att. 1, 13, 1:

    amicitia remissior esse debet et liberior et dulcior,

    freer, more unrestrained, more cheerful, id. Lael. 18 fin.:

    paulo liberior sententia,

    Quint. 4, 2, 121:

    liberior in utramque partem disputatio,

    id. 7, 2, 14:

    fusiores liberioresque numeri,

    id. 9, 4, 130:

    officia liberiora plenioraque,

    id. 6, 1, 9:

    (flumina) campo recepta Liberioris aquae,

    freer, less impeded, Ov. M. 1, 41; cf.:

    (Tiberinus) campo liberiore natat,

    freer, opener, id. F. 4, 292:

    liberiore frui caelo,

    freer, opener, id. M. 15, 301.— Sup.:

    liberrimum hominum genus, comici veteres tradunt, etc.,

    the frankest, most free-spoken, Quint. 12, 2, 22; cf.:

    liberrime Lolli,

    most frank, most ingenuous, Hor. Ep. 1, 18, 1:

    indignatio,

    id. Epod. 4, 10.—
    (β).
    Free or exempt from, void of; with ab:

    Mamertini vacui, expertes, soluti ac liberi fuerunt ab omni sumptu, molestia, munere,

    Cic. Verr. 2, 4, 10, § 23; cf.:

    (consul) solutus a cupiditatibus, liber a delictis,

    id. Agr. 1, 9, 27:

    ab observando homine perverso liber,

    id. Att. 1, 13, 2:

    liber a tali irrisione Socrates, liber Aristo Chius,

    id. Ac. 2, 39, 123:

    ab omni animi perturbatione liber,

    id. Off. 1, 20, 67; id. N. D. 2, 21, 55:

    loca abdita et ab arbitris libera,

    id. Att. 15, 16, B:

    libera a ferro crura,

    Ov. P. 1, 6, 32:

    animus liber a partibus rei publicae,

    Sall. C. 4.—
    (γ).
    With abl.:

    animus omni liber curā et angore,

    free from, without, Cic. Fin. 1, 15:

    animus religione,

    Liv. 2, 36:

    animus cogitationibus aliis,

    Quint. 11, 2, 35:

    mens omnibus vitiis,

    id. 12, 1, 4; cf.:

    liberis odio et gratia mentibus,

    id. 5, 11, 37:

    omni liber metu,

    Liv. 7, 34:

    liber invidia,

    Quint. 12, 11, 7:

    equus carcere,

    Ov. Am. 2, 9, 20.—
    (δ).
    With gen. ( poet.):

    liber laborum,

    Hor. A. P. 212:

    fati gens Lydia,

    Verg. A. 10, 154:

    curarum,

    Luc. 4, 384. — Comp.:

    liberior campi,

    having a wider space, Stat. S. 4, 2, 24.—
    (ε).
    Liberum est, with subject-clause:

    quam (opinionem) sequi magis probantibus liberum est,

    it is free, permitted, allowable, Quint. 6, 3, 112; Plin. Ep. 1, 8:

    dies eligere certos liberum erat,

    Plin. 30, 2, 6, § 16.—So in abl. absol.:

    libero, quid firmaret mutaretve,

    Tac. A. 3, 60.
    II.
    In partic.
    A.
    Free, in a social point of view, not a slave (opp. servus;

    also to ingenuus): neque vendendam censes quae libera est,

    Ter. Ad. 2, 1, 40; cf. id. ib. v. 28:

    dis habeo gratiam quom aliquot affuerunt liberae, because slaves were not permitted to testify,

    id. And. 4, 4, 32; opp. ingenuus, free-born:

    quid ea? ingenuan' an festucā facta e servā liberast?

    Plaut. Mil. 1, 1, 14:

    in jure civili, qui est matre liberā, liber est,

    Cic. N. D. 3, 18, 45; id. Caecin. 36, 96:

    si neque censu, neque vindictā, nec testamento liber factus est (servus), non est liber,

    id. Top. 2, 10:

    quae (assentatio) non modo amico, sed ne libero quidem digna est,

    of a freeman, id. Lael. 24, 89; Quint. 11, 1, 43:

    liberorum hominum alii ingenui sunt, alii libertini,

    Gai. Inst. 1, 10; cf. sqq.: ex ancilla et libero jure gentium servus nascitur, id. ib. 1, 82; cf. § 85; Paul. Sent. 2, 24, 1 sqq.—
    B.
    Free, in a political point of view;

    said both of a people not under monarchical rule and of one not in subjection to another people,

    Cic. Rep. 1, 32, 48; cf.:

    ut ex nimia potentia principum oritur interitus principum, sic hunc nimis liberum populum libertas ipsa servitute afficit,

    id. ib. 1, 44, 68:

    liber populus,

    id. ib. 3, 34, 46:

    (Demaratus) vir liber ac fortis,

    democratic, republican, fond of liberty, id. ib. 2, 19, 34:

    civitates liberae atque immunes,

    free from service, Liv. 37, 55:

    provinciae civitatesque liberae,

    Suet. Vesp. 8:

    libera ac foederata oppida,

    id. Calig. 3:

    Roma patrem patriae Ciceronem libera dixit,

    Juv. 8, 244.—
    C.
    In a bad sense, esp. with reference to sensual pleasure, unbridled, unchecked, unrestrained, licentious:

    quam liber harum rerum multarum siet (Juppiter),

    Plaut. Am. prol. 105:

    adulescens imprudens et liber,

    Ter. Eun. 3, 1, 40; cf.:

    sit adulescentia liberior,

    somewhat freer, Cic. Cael. 18, 42:

    amores soluti et liberi,

    id. Rep. 4, 4, 4:

    consuetudo peccandi,

    id. Verr. 2, 3, 76, § 177.—Hence, adv.: lībĕrē, freely, unrestrictedly, without let or hinderance; frankly, openly, boldly:

    qui nihil dicit, nihil facit, nihil cogitat denique, nisi libenter ac libere,

    Cic. Par. 5, 1, 34:

    animus somno relaxatus solute movetur et libere,

    id. Div. 2, 48, 100:

    respirare,

    id. Quint. 11, 39:

    constanter et libere (me gessi),

    id. Att. 4, 16, 9:

    consilium dare,

    id. Lael. 13, 44:

    aliquid magis accusatorie quam libere dixisse,

    id. Verr. 2, 2, 72, § 176:

    omnia libere fingimus et impune,

    Quint. 6, 1, 43:

    ut ingredi libere (oratio), non ut licenter videatur errare,

    Cic. Or. 23, 77.— Comp.:

    liberius vivendi fuit potestas,

    Ter. And. 1, 1, 23:

    loqui,

    Cic. Planc. 13, 33:

    fortius liberiusque defendere,

    Quint. 12, 1, 21:

    liberius si Dixero quid,

    Hor. S. 1, 4, 103:

    maledicere,

    id. ib. 2, 8, 37:

    longius et liberius exseritur digitus,

    Quint. 11, 3, 92; cf. id. 11, 3, 97:

    ipsaque tellus Omnia liberius, nullo poscente, ferebat,

    freely, of itself, spontaneously, Verg. G. 1, 127.
    2.
    līber, ĕri ( gen. plur. liberūm, Att. ap. Cic. Tusc. 3, 9; Turp. ap. Non. 495, 26; Cic. Verr. 2, 1, 15, § 40; 2, 1, 30, § 77; Tac. A. 2, 38; 3, 25 saep.; cf. Cic. Or. 46, 155;

    but also: liberorum,

    Cic. Verr. 2, 1, 30, § 76; 2, 5, 42, § 109), m. [1. liber], a child.
    I.
    Sing. (post-class. and rare):

    si quis maximam portionem libero relinquat,

    Cod. Just. 3, 28, 33; 5, 9, 8 fin.; Quint. Decl. 2, 8.—
    II.
    Plur., children (freq.; but in class. Lat. only of children with reference to their parents: pueri = children in general, as younger than adulescentes; cf. Krebs, Antibarb. p. 657 sq.).
    A.
    Lit.: liberorum genus, Enn. ap. Cic. Or. 46, 155 (Trag. v. 347 Vahl.): liberorum sibi quaesendum gratia, id. ap. Fest. p. 258 Müll. (Trag. v. 161 Vahl.):

    cum conjugibus et liberis,

    Cic. Att. 8, 2, 3:

    eum ex C. Fadii filiā liberos habuisse,

    id. ib. 16, 11, 1:

    liberos procreare,

    id. Tusc. 5, 37, 109:

    suscipere liberos,

    id. Verr. 2, 3, 69, § 161:

    per liberos te precor,

    Hor. Epod. 5, 5:

    dulces,

    id. ib. 2, 40:

    parvuli,

    Quint. 2, 15, 8;

    opp. parentes,

    id. 11, 1, 82; 3, 7, 18; 26; 6, 1, 18; 6, 5 al.: mater quae liberos, quasi oculos (amisit), orba est, Sulp. ap. Paul. ex Fest. p. 182 Müll.: jus trium liberorum, under the emperors, a privilege enjoyed by those who had three legitimate children (it consisted in the permission to fill a public office before one's twenty-fifth year, and in freedom from personal burdens); this privilege was sometimes also bestowed on those who had fewer than three children, or even none at all; also of one child:

    non est sine liberis, cui vel unus filius unave filia est,

    Dig. 50, 16, 148; Plaut. Aul. 4, 10, 6; Ter. Hec. 2, 1, 15; id. Heaut. 1, 1, 99; id. And. 5, 3, 20; Cic. Phil. 1, 1, 2; id. de Imp. Pomp. 12, 33; id. Verr. 2, 1, 15, § 40; ib. 30, § 76 Zumpt; cf. also Sulp. ap. Cic. Fam. 4, 5:

    neque ejus legendam filiam (virginem Vestalem)... qui liberos tres haberet,

    Gell. 1, 12, 8:

    uxores duxerant, ex quibus plerique liberos habebant,

    Caes. B. C. 3, 110, 2.—Of grandchildren and great-grandchildren:

    liberorum appellatione nepotes et pronepotes ceterique qui ex his descendunt, continentur,

    Dig. 50, 16, 220; cf.:

    liberi usque ad trinepotem, ultra hos posteriores vocantur,

    ib. 38, 10, 10, § 7:

    habitus sis in liberum loco,

    Cic. Verr. 2, 1, 15, § 40.—
    2.
    Esp.
    (α).
    Of sons (opp. daughters):

    procreavit liberos septem totidemque filias,

    Hyg. Fab. 9.—
    (β).
    Of children in gen. = pueri:

    praecepta Chrysippi de liberorum educatione,

    Quint. 1, 11, 17; cf.: Catus aut de liberis educandis, the title of a book by Varro, v. Gell. 4, 19, 2; Macr. S. 3, 6, 5.—
    B.
    Transf., of animals, young:

    liberis orbas oves,

    Plaut. Capt. 4, 2, 38.—Comically:

    quaerunt litterae hae sibi liberos: alia aliam scandit,

    Plaut. Ps. 1, 1, 23.
    3.
    Līber, ĕri (Sabine collat. form, loebasius, acc. to Serv. Verg. G. 1, 7; cf. 1. liber, and libertas init.), m. [Gr. leibô, to pour; loibê, a drink - offering; Lat. libare], an old Italian deity, who presided over planting and fructification; afterwards identified with the Greek Bacchus:

    hunc dico Liberum Semelā natum, non eum, quem nostri majores auguste sancteque Liberum cum Cerere et Libera consecraverunt. Sed quod ex nobis natos liberos appellamus, idcirco Cerere nati nominati sunt Liber et Libera: quod in Libera servant, in Libero non item,

    Cic. N. D. 2, 24, 62; cf. Serv. Verg. G. 1, 5; Cic. Leg. 2, 8, 19:

    tertio (invocabo) Cererem et Liberum, quod horum fructus maxime necessarii ad victum: ab his enim cibus et potio venit e fundo,

    Varr. R. R. 1, 1, 5:

    Liber et alma Ceres,

    Verg. G. 1, 7:

    ex aede Liberi,

    Cic. Verr. 2, 4, 57, § 128;

    in a pun with 1. liber,

    Plaut. Capt. 3, 4, 46; cf. id. Curc. 1, 2, 21; id. Stich. 5, 4, 17; so in a pun with liber, free:

    quiaque adeo me complevi flore Liberi, Magis libera uti lingua collibitum est mihi,

    Plaut. Cist. 1, 2, 8; cf.:

    salve, anime mi, lepos Liberi, ut veteris ego sum cupida, etc.,

    id. Curc. 1, 2, 3.— Connected with pater:

    sic factum, ut Libero patri repertori vitis hirci immolarentur,

    Varr. R. R. 1, 2, 19:

    Romulus et Liber pater,

    Hor. Ep. 2, 1, 5:

    per vestigia Liberi patris,

    Plin. 4, 10, 17, § 39:

    patre favente Libero fetis palmitibus,

    Col. 3, 21, 3:

    Libero patri in monte res divina celebratur,

    Macr. S. 1, 18, 4.—
    B.
    Meton., wine:

    illud, quod erat a deo donatum, nomine ipsius dei nuncupabant: ut cum fruges Cererem appellamus, vinum autem Liberum: ex quo illud Terentii (Eun. 4, 5, 6): sine Cerere et Libero friget Venus,

    Cic. N. D. 2, 23, 60:

    Liberum et Cererem pro vino et pane,

    Quint. 8, 6, 24; cf. also Plaut. Curc. 1, 2, 4 supra:

    sed pressum Calibus ducere Liberum Si gestis, etc.,

    Hor. C. 4, 12, 14:

    condita cum verax aperit praecordia Liber,

    id. S. 1, 4, 89.
    4.
    lĭber, bri, m. [Gr. lepein, to peel; lepos, lepis; cf. lobos], the inner bark or rind of a tree.
    I.
    Lit.
    A.
    In gen.:

    obducuntur libro aut cortice trunci,

    Cic. N. D. 2, 47, 120:

    colligatae libris (arundines),

    Varr. R. R. 1, 8, 4:

    udoque docent (germen) inolescere libro,

    Verg. G. 2, 77:

    natam libro et silvestri subere clausam,

    id. A. 11, 554; id. E. 10, 67:

    quam denso fascia libro,

    Juv. 6, 263.—
    B.
    Esp., because the ancients used the bark or rind of trees to write upon; usually the thin rind of the Egyptian papyrus, on which the books of the Greeks and Romans were usually written (v. Dict. of Antiq. p. 587 sq.):

    antea non fuisse chartarum usum. In palmarum foliis primo scriptitatum, dein quarundam arborum libris,

    Plin. 13, 11, 21, § 69.—Hence,
    II.
    Transf.
    A.
    Paper, parchment, or rolls of any substance used to write upon (cf.:

    charta, membrana): quasi quom in libro scribuntur calamo litterae,

    Plaut. Ps. 1, 5, 131.—
    B.
    Most freq. a book, work, treatise:

    Demetrii liber de concordia,

    Cic. Att. 8, 12, 6:

    quas (sententias) hoc libro exposui,

    id. Lael. 1, 3; cf. id. ib. 1, 5:

    dixi in eo libro, quem de rebus rusticis scripsi,

    id. de Sen. 15, 54:

    libros pervolutare,

    id. Att. 5, 12, 2:

    evolvere,

    id. Tusc. 1, 11, 24:

    volvere,

    id. Brut. 87, 298:

    legere,

    id. Fam. 6, 6, 8:

    edere,

    id. Fat. 1, 1:

    libri confectio,

    id. de Sen. 1, 1:

    tempus ad libros vacuum,

    id. Rep. 1, 9, 14:

    cujus (Platonis) in libris,

    id. ib. 1, 10, 16:

    in Graecorum libris,

    id. ib. 2, 11, 21:

    librum, si malus est, nequeo laudare,

    Juv. 3, 41:

    actorum libri,

    the official gazette, id. 9, 84; cf. 2, 136; and v. Dict. Antiq. s. v. Acta.—
    C.
    In partic.
    1.
    A division of a work a look:

    tres libri perfecti sunt de Natura Deorum,

    Cic. Div. 2, 1, 3:

    hi tres libri (de Officiis),

    id. Off. 3, 33, 121:

    sermo in novem libros distributus,

    id. Q. Fr. 3, 5, 1:

    dictum est in libro superiore,

    id. Off. 2, 13, 43 [p. 1058] sicut superiore libro continetur, Quint. 11, 1, 1:

    versus de libro Ennii annali sexto,

    id. 6, 3, 86:

    liber primus, secundus, tertius, etc.,

    id. 8, 1, 2; 10, 2, 20; 11, 1, 4 al. —Sometimes, in this latter case, liber is omitted:

    in T. Livii primo,

    Quint. 9, 2, 37:

    in tertio de Oratore,

    id. 9, 1, 26:

    legi tuum nuper quartum de Finibus,

    Cic. Tusc. 5, 11, 32.—
    2.
    In relig. or pub. law lang., a religious book, scriptures; a statute - book, code:

    decemviris adire libros jussis,

    i. e. the Sibylline books, Liv. 34, 55; 21, 62; 25, 12:

    se cum legeret libros, recordatum esse, etc.,

    Cic. N. D. 2, 4, 11:

    ut in libris est Etruscorum,

    id. Div. 2, 23, 50; id. Att. 9, 9, 3:

    caerimoniarum,

    rituals, Tac. A. 3, 38.—
    D.
    A list, catalogue, register, Cic. Verr. 2, 3, 71, § 167.—
    E.
    A letter, epistle, Nep. Lys. 4, 2; Plin. Ep. 2, 1, 5.—
    F.
    A rescript, decree (post-Aug.):

    liber principis severus et tamen moderatus,

    Plin. Ep. 5, 14, 8.

    Lewis & Short latin dictionary > liber

  • 51 λόγος

    λόγος, , verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word v. Theo Sm.pp.72,73 H., An.Ox.4.327): common in all periods in Prose and Verse, exc. Epic, in which it is found in signf. derived from λέγω (B) 111, cf.infr. VI. 1 a:
    I computation, reckoning (cf. λέγω (B) II).
    1 account of money handled,

    σανίδες εἰς ἃς τὸν λ. ἀναγράφομεν IG12.374.191

    ; ἐδίδοσαν τὸν λ. ib.232.2;

    λ. δώσεις τῶν μετεχείρισας χρημάτων Hdt.3.142

    , cf. 143;

    οὔτε χρήματα διαχειρίσας τῆς πόλεως δίδωμι λ. αὐτῶν οὔτε ἀρχὴν ἄρξας οὐδεμίαν εὐθύνας ὑπέχω νῦν αὐτῆς Lys.24.26

    ;

    λ. ἀπενεγκεῖν Arist.Ath.54.1

    ;

    ἐν ταῖς εὐθύναις τοῦ τοιούτου λ. ὑπεχέτω Pl.Lg. 774b

    ;

    τὸν τῶν χρημάτων λ. παρὰ τούτων λαμβάνειν D.8.47

    ;

    ἀδικήματα εἰς ἀργυρίου λ. ἀνήκοντα Din.1.60

    ; συνᾶραι λόγον μετά τινος settle accounts with, Ev.Matt.18.23, etc.; δεύτεροι λ. a second audit, Cod.Just.1.4.26.1; ὁ τραπεζιτικὸς λ. banking account, Theo Sm.p.73 H.: metaph.,

    οὐκ ἂν πριαίμην οὐδενὸς λ. βροτόν S.Aj. 477

    .
    b public accounts, i. e. branch of treasury, ἴδιος λ., in Egypt, OGI188.2, 189.3, 669.38; also as title of treasurer, ib.408.4, Str.17.1.12;

    ὁ ἐπὶ τῶν λ. IPE2.29

    A ([place name] Panticapaeum); δημόσιος λ., = Lat. fiscus, OGI669.21 (Egypt, i A.D.), etc. (but later, = aerarium, Cod.Just.1.5.15); also

    Καίσαρος λ. OGI669.30

    ; κυριακὸς λ. ib.18.
    2 generally, account, reckoning, μὴ φῦναι τὸν ἅπαντα νικᾷ λ. excels the whole account, i.e. is best of all, S.OC 1225 (lyr.); δόντας λ. τῶν ἐποίησαν accounting for, i.e. paying the penalty for their doings, Hdt.8.100;

    λ. αἰτεῖν Pl.Plt. 285e

    ;

    λ. δοῦναι καὶ δέξασθαι Id.Prt. 336c

    , al.;

    λαμβάνειν λ. καὶ ἐλέγχειν Id.Men. 75d

    ;

    παρασχεῖν τῶν εἰρημένων λ. Id.R. 344d

    ;

    λ. ἀπαιτεῖν D.30.15

    , cf. Arist. EN 1104a3; λ. ὑπέχειν, δοῦναι, D.19.95;

    λ. ἐγγράψαι Id.24.199

    , al.;

    λ. ἀποφέρειν τῇ πόλει Aeschin.3.22

    , cf. Eu. Luc.16.2, Ep.Hebr.13.17;

    τὸ παράδοξον τῶν συμβεβηκότων ὑπὸ λόγον ἄγειν Plb.15.34.2

    ; λ. ἡ ἐπιστήμη, πολλὰ δὲ ὁ λ. the account is manifold, Plot.6.9.4; ἔχων λόγον τοῦ διὰ τί an account of the cause, Arist.APo. 74b27; ἐς λ. τινός on account of,

    ἐς χρημάτων λ. Th.3.46

    , cf. Plb.5.89.6, LXX 2 Ma1.14, JRS 18.152 ([place name] Jerash); λόγῳ c. gen., by way of, Cod.Just.3.2.5. al.; κατὰ λόγον τοῦ μεγέθους if we take into account his size, Arist.HA 517b27;

    πρὸς ὃν ἡμῖν ὁ λ. Ep.Hebr.4.13

    , cf. D.Chr.31.123.
    3 measure, tale (cf. infr. 11.1),

    θάλασσα.. μετρέεται ἐς τὸν αὐτὸν λ. ὁκοῖος πρόσθεν Heraclit.31

    ;

    ψυχῆς ἐστι λ. ἑαυτὸν αὔξων Id.115

    ; ἐς τούτου (sc. γήραος) λ. οὐ πολλοί τινες ἀπικνέονται to the point of old age, Hdt.3.99, cf.7.9.β; ὁ ξύμπας λ. the full tale, Th.7.56, cf. Ep.Phil.4.15; κοινῷ λ. νομίσαντα common measure, Pl.Lg. 746e; sum, total of expenditure, IG42(1).103.151 (Epid., iv B.C.); ὁ τῆς οὐσίας λ., = Lat. patrimonii modus, Cod.Just.1.5.12.20.
    4 esteem, consideration, value put on a person or thing (cf. infr. VI. 2 d), οὗ πλείων λ. ἢ τῶν ἄλλων who is of more worth than all the rest, Heraclit.39; βροτῶν λ. οὐκ ἔσχεν οὐδέν' A.Pr. 233;

    οὐ σμικροῦ λ. S.OC 1163

    : freq. in Hdt.,

    Μαρδονίου λ. οὐδεὶς γίνεται 8.102

    ;

    τῶν ἦν ἐλάχιστος ἀπολλυμένων λ. 4.135

    , cf. E.Fr.94;

    περὶ ἐμοῦ οὐδεὶς λ. Ar.Ra.87

    ; λόγου οὐδενὸς γίνεσθαι πρός τινος to be of no account, repute with.., Hdt.1.120, cf.4.138; λόγου ποιήσασθαί τινα make one of account, Id.1.33; ἐλαχίστου, πλείστου λ. εἶναι, to be highly, lowly esteemed, Id.1.143, 3.146; but also λόγον τινὸς ποιεῖσθαι, like Lat. rationem habere alicujus, make account of, set a value on, Democr.187, etc.: usu. in neg. statements,

    οὐδένα λ. ποιήσασθαί τινος Hdt.1.4

    , cf. 13, Plb.21.14.9, etc.;

    λ. ἔχειν Hdt.1.62

    , 115;

    λ. ἴσχειν περί τινος Pl.Ti. 87c

    ;

    λ. ἔχειν περὶ τοὺς ποιητάς Lycurg.107

    ;

    λ. ἔχειν τινός D.18.199

    , Arist.EN 1102b32, Plu.Phil.18 (but also, have the reputation of.., v. infr. VI. 2 e);

    ἐν οὐδενὶ λ. ποιήσασθαί τι Hdt.3.50

    ; ἐν οὐδενὶ λ. ἀπώλοντο without regard, Id.9.70;

    ἐν σμικρῷ λ. εἶναι Pl.R. 550a

    ; ὑμεῖς οὔτ' ἐν λ. οὔτ' ἐν ἀριθμῷ Orac. ap. Sch.Theoc.14.48; ἐν ἀνδρῶν λ. [εἶναι] to be reckoned, count as a man, Hdt.3.120; ἐν ἰδιώτεω λόγῳ καὶ ἀτίμου reckoned as.., Eus.Mynd.Fr. 59;

    σεμνὸς εἰς ἀρετῆς λ. καὶ δόξης D.19.142

    .
    II relation, correspondence, proportion,
    1 generally, ὑπερτερίης λ. relation (of gold to lead), Thgn.418 = 1164;

    πρὸς λόγον τοῦ σήματος A.Th. 519

    ; κατὰ λόγον προβαίνοντες τιμῶσι in inverse ratio, Hdt.1.134, cf. 7.36;

    κατὰ λ. τῆς ἀποφορῆς Id.2.109

    ; τἄλλα κατὰ λ. in like fashion, Hp.VM16, Prog.17: c. gen., κατὰ λ. τῶν πρόσθεν ib. 24;

    κατὰ λ. τῶν ἡμερῶν Ar. Nu. 619

    ;

    κατὰ λ. τῆς δυνάμεως X. Cyr.8.6.11

    ;

    ἐλάττω ἢ κατὰ λ. Arist. HA 508a2

    , cf. PA 671a18;

    ἐκ ταύτης ἐγένετο ἐκείνη κατὰ λ. Id.Pol. 1257a31

    ; cf. εὔλογος: sts. with ὁ αὐτός added, κατὰ τὸν αὐτὸν λ. τῷ τείχεϊ in fashion like to.., Hdt.1.186; περὶ τῶν νόσων ὁ αὐτὸς λ. analogously, Pl.Tht. 158d, cf. Prm. 136b, al.; εἰς τὸν αὐτὸν λ. similarly, Id.R. 353d; κατὰ τὸν αὐτὸν λ. in the same ratio, IG12.76.8; by parity of reasoning, Pl.Cra. 393c, R. 610a, al.; ἀνὰ λόγον τινός, τινί, Id.Ti. 29c, Alc.2.145d; τοῦτον ἔχει τὸν λ. πρὸς.. ὃν ἡ παιδεία πρὸς τὴν ἀρετήν is related to.. as.., Procl.in Euc.p.20 F., al.
    2 Math., ratio, proportion (ὁ κατ' ἀνάλογον λ., λ. τῆς ἀναλογίας, Theo Sm.p.73 H.), Pythag. 2;

    ἰσότης λόγων Arist.EN 113a31

    ;

    λ. ἐστὶ δύο μεγεθῶν ἡ κατὰ πηλικότητα ποιὰ σχέσις Euc.5

    Def.3;

    τῶν ἁρμονιῶν τοὺς λ. Arist.Metaph. 985b32

    , cf. 1092b14; λόγοι ἀριθμῶν numerical ratios, Aristox.Harm.p.32 M.; τοὺς φθόγγους ἀναγκαῖον ἐν ἀριθμοῦ λ. λέγεσθαι πρὸς ἀλλήλους to be expressed in numerical ratios, Euc.Sect.Can. Proëm.: in Metre, ratio between arsis and thesis, by which the rhythm is defined, Aristox.Harm.p.34 M.;

    ἐὰν ᾖ ἰσχυροτέρα τοῦ αἰσθητηρίου ἡ κίνησις, λύεται ὁ λ. Arist.de An. 424a31

    ; ἀνὰ λόγον analogically, Archyt.2; ἀνὰ λ. μερισθεῖσα [ἡ ψυχή] proportionally, Pl. Ti. 37a; so

    κατὰ λ. Men.319.6

    ; πρὸς λόγον in proportion, Plb.6.30.3, 9.15.3 (but πρὸς λόγον ἐπὶ στενὸν συνάγεται narrows uniformly, Sor. 1.9, cf. Diocl.Fr.171);

    ἐπὶ λόγον IG5(1).1428

    ([place name] Messene).
    3 Gramm., analogy, rule, τῷ λ. τῶν μετοχικῶν, τῆς συγκοπῆς, by the rule of the participles, of syncope, Choerob. in Theod.1.75 Gaisf., 1.377 H.;

    εἰπέ μοι τὸν λ. τοῦ Αἴας Αἴαντος, τουτέστι τὸν κανόνα An.Ox. 4.328

    .
    1 plea, pretext, ground, ἐκ τίνος λ.; A.Ch. 515;

    ἐξ οὐδενὸς λ. S.Ph. 731

    ;

    ἀπὸ παντὸς λ. Id.OC 762

    ;

    χὠ λ. καλὸς προσῆν Id.Ph. 352

    ;

    σὺν ἀφανεῖ λ. Id.OT 657

    (lyr., v.l. λόγων)

    ; ἐν ἀφανεῖ λ. Antipho 5.59

    ;

    ἐπὶ τοιούτῳ λ. Hdt.6.124

    ; κατὰ τίνα λ.; on what ground? Pl.R. 366b; οὐδὲ πρὸς ἕνα λ. to no purpose, Id.Prt. 343d; ἐπὶ τίνι λ.; for what reason? X.HG2.2.19; τὸν λ. τοῦτον this ground of complaint, Aeschin.3.228; τίνι δικαίῳ λ.; what just cause is there? Pl.Grg. 512c; τίνι λ.; on what account? Act.Ap.10.29; κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν reason would that.., ib.18.14; λ. ἔχειν, with personal subject, εἶχον ἄν τινα λ. I (i.e. my conduct) would have admitted of an explanation, Pl.Ap. 31b; τὸν ὀρθὸν λ. the true explanation, ib. 34b.
    b plea, case, in Law or argument (cf. VIII. I), τὸν ἥττω λ. κρείττω ποιεῖν to make the weaker case prevail, ib. 18b, al., Arist.Rh. 1402a24, cf. Ar.Nu. 1042 (pl.); personified, ib. 886, al.;

    ἀμύνεις τῷ τῆς ἡδονῆς λ. Pl.Phlb. 38a

    ;

    ἀνοίσεις τοὺς λ. αὐτῶν πρὸς τὸν θεόν LXXEx.18.19

    ; ἐχειν λ. πρός τινα to have a case, ground of action against.., Act.Ap.19.38.
    2 statement of a theory, argument, οὐκ ἐμεῦ ἀλλὰ τοῦ λ. ἀκούσαντας prob. in Heraclit.50; λόγον ἠδὲ νόημα ἀμφὶς ἀληθείης discourse and reflection on reality, Parm.8.50; δηλοῖ οὗτος ὁ λ. ὅτι .. Democr.7; οὐκ ἔχει λόγον it is not arguable, i.e. reasonable, S.El. 466, Pl.Phd. 62d, etc.;

    ἔχει λ. D.44.32

    ;

    οὐδεὶς αὐτὰ καταβαλεῖ λ. E.Ba. 202

    ;

    δίκασον.. τὸν λ. ἀκούσας Pl.Lg. 696b

    ; personified, φησὶ οὗτος ὁ λ. ib. 714d, cf. Sph. 238b, Phlb. 50a; ὡς ὁ λ. (sc. λέγει) Arist.EN 1115b12; ὡς ὁ λ. ὁ ὀρθὸς λέγει ib. 1138b20, cf. 29;

    ὁ λ. θέλει προσβιβάζειν Phld.Rh.1.41

    , cf.1.19 S.;

    οὐ γὰρ ἂν ἀκούσειε λόγου ἀποτρέποντος Arist.EN 1179b27

    ;

    λ. καθαίρων Aristo Stoic.1.88

    ; λόγου τυγχάνειν to be explained, Phld.Mus.p.77 K.; ὁ τὸν λ. μου ἀκούων my teaching, Ev.Jo.5.24; ὁ προφητικὸς λ., collect., of VT prophecy, 2 Ep.Pet.1.19: pl.,

    ὁκόσων λόγους ἤκουσα Heraclit.108

    ;

    οὐκ ἐπίθετο τοῖς ἐμοῖς λ. Ar.Nu.73

    ; of arguments leading to a conclusion ([etym.] ὁ λ.), Pl. Cri. 46b;

    τὰ Ἀναξαγόρου βιβλία γέμει τούτων τῶν λ. Id.Ap. 26d

    ; λ. ἀπὸ τῶν ἀρχῶν, ἐπὶ τὰς ἀρχάς, Arist.EN 1095a31; συλλογισμός ἐστι λ. ἐν ᾧ τεθέντων τινῶν κτλ. Id.APr. 24b18; λ. ἀντίτυπός τε καὶ ἄπορος, of a self-contradictory theory, Plot.6.8.7.
    b ὁ περὶ θεῶν λ., title of a discourse by Protagoras, D.L.9.54; ὁ Ἀχιλλεὺς λ., name of an argument, ib.23;

    ὁ αὐξόμενος λ. Plu.2.559b

    ; καταβάλλοντες (sc. λόγοι), title of work by Protagoras, S.E.M.7.60;

    λ. σοφιστικοί Arist.SE 165a34

    , al.;

    οἱ μαθηματικοὶ λ. Id.Rh. 1417a19

    , etc.; οἱ ἐξωτερικοὶ λ., current outside the Lyceum, Id.Ph. 217b31, al.; Δισσοὶ λ., title of a philosophical treatise (= Dialex.); Λ. καὶ Λογίνα, name of play of Epicharmus, quibble, argument, personified, Ath.8.338d.
    c in Logic, proposition, whether as premiss or conclusion,

    πρότασίς ἐστι λ. καταφατικὸς ἢ ἀποφατικός τινος κατά τινος Arist.APr. 24a16

    .
    d rule, principle, law, as embodying the result of λογισμός, Pi.O.2.22, P.1.35, N.4.31;

    πείθεσθαι τῷ λ. ὃς ἄν μοι λογιζομένῳ βέλτιστος φαίνηται Pl.Cri. 46b

    , cf. c; ἡδονὰς τοῖς ὀρθοῖς λ. ἑπομένας obeying right principles, Id.Lg. 696c; προαιρέσεως [ἀρχὴ] ὄρεξις καὶ λ. ὁ ἕνεκά τινος principle directed to an end, Arist.EN 1139a32; of the final cause,

    ἀρχὴ ὁ λ. ἔν τε τοῖς κατὰ τέχνην καὶ ἐν τοῖς φύσει συνεστηκόσιν Id.PA 639b15

    ; ἀποδιδόασι τοὺς λ. καὶ τὰς αἰτίας οὗ ποιοῦσι ἑκάστου ib.18; [

    τέχνη] ἕξις μετὰ λ. ἀληθοῦς ποιητική Id.EN 1140a10

    ; ὀρθὸς λ. true principle, right rule, ib. 1144b27, 1147b3, al.; κατὰ λόγον by rule, consistently,

    ὁ κατὰ λ. ζῶν Pl.Lg. 689d

    , cf. Ti. 89d; τὸ κατὰ λ. ζῆν, opp. κατὰ πάθος, Arist.EN 1169a5; κατὰ λ. προχωρεῖν according to plan, Plb.1.20.3.
    3 law, rule of conduct,

    ᾧ μάλιστα διηνεκῶς ὁμιλοῦσι λόγῳ Heraclit.72

    ;

    πολλοὶ λόγον μὴ μαθόντες ζῶσι κατὰ λόγον Democr.53

    ; δεῖ ὑπάρχειν τὸν λ. τὸν καθόλου τοῖς ἄρχουσιν universal principle, Arist.Pol. 1286a17;

    ὁ νόμος.. λ. ὢν ἀπό τινος φρονήσεως καὶ νοῦ Id.EN 1180a21

    ; ὁ νόμος.. ἔμψυχος ὢν ἑαυτῷ λ. conscience, Plu. 2.780c; τὸν λ. πρόχειρον ἔχειν precept, Phld.Piet.30, cf. 102;

    ὁ προστακτικὸς τῶν ποιητέων ἢ μὴ λ. κοινός M.Ant.4.4

    .
    4 thesis, hypothesis, provisional ground, ὡς ἂν εἰ λέγοι λόγον maintain a thesis, Pl. Prt. 344b; ὑποθέμενος ἑκάστοτε λ. provisionally assuming a proposition, Id.Phd. 100a; τὸν τῆς ὁμοιότητος λ. hypothesis of equivalence, Arist.Cael. 296a20.
    5 reason, ground,

    πάντων γινομένων κατὰ τὸν λ. τόνδε Heraclit.1

    ;

    οὕτω βαθὺν λ. ἔχει Id.45

    ; ἐκ λόγου, opp. μάτην, Leucipp. 2;

    μέγιστον σημεῖον οὗτος ὁ λ. Meliss.8

    ; [ἐμπειρία] οὐκ ἔχει λ. οὐδένα ὧν προσφέρει has no grounds for.., Pl.Grg. 465a; μετὰ λόγου

    τε καὶ ἐπιστήμης θείας Id.Sph. 265c

    ; ἡ μετα λόγου ἀληθὴς δόξα ([etym.] ἐπιστήμη) Id.Tht. 201c; λόγον ζητοῦσιν ὧν οὐκ ἔστι λ. proof, Arist. Metaph. 1011a12;

    οἱ ἁπάντων ζητοῦντες λ. ἀναιροῦσι λ. Thphr.Metaph. 26

    .
    6 formula (wider than definition, but freq. equivalent thereto), term expressing reason,

    λ. τῆς πολιτείας Pl.R. 497c

    ; ψυχῆς οὐσία τε καὶ λ. essential definition, Id.Phdr. 245e;

    ὁ τοῦ δικαίου λ. Id.R. 343a

    ; τὸν λ. τῆς οὐσίας ib. 534b, cf. Phd. 78d;

    τὰς πολλὰς ἐπιστήμας ἑνὶ λ. προσειπεῖν Id.Tht. 148d

    ;

    ὁ τῆς οἰκοδομήσεως λ. ἔχει τὸν τῆς οἰκίας Arist. PA 646b3

    ;

    τεθείη ἂν ἴδιον ὄνομα καθ' ἕκαστον τῶν λ. Id.Metaph. 1006b5

    , cf. 1035b4;

    πᾶς ὁρισμὸς λ. τίς ἐστι Id.Top. 102a5

    ; ἐπὶ τῶν σχημάτων λ. κοινός generic definition, Id.de An. 414b23; ἀκριβέστατος λ. specific definition, Id.Pol. 1276b24;

    πηγῆς λ. ἔχον Ph.2.477

    ; τὸ ᾠὸν οὔτε ἀρχῆς ἔχει λ. fulfils the function of.., Plu.2.637d; λ. τῆς μίξεως formula, i. e. ratio (cf. supr. II) of combination, Arist.PA 642a22, cf. Metaph. 993a17.
    7 reason, law exhibited in the world-process, κατὰ λόγον by law,

    κόσμῳ πάντα καὶ κατὰ λ. ἔχοντα Pl.R. 500c

    ; κατ τὸν < αὐτὸν αὖ> λ. by the same law, Epich.170.18;

    ψυχῆς τὸ πᾶν τόδε διοικούσης κατὰ λ. Plot.2.3.13

    ; esp. in Stoic Philos., the divine order,

    τὸν τοῦ παντὸς λ. ὃν ἔνιοι εἱμαρμένην καλοῦσιν Zeno Stoic.1.24

    ; τὸ ποιοῦν τὸν ἐν [τῇ ὕλῃ] λ. τὸν θεόν ibid., cf. 42;

    ὁ τοῦ κόσμου λ. Chrysipp.Stoic.2.264

    ; λόγος, = φύσει νόμος, Stoic.2.169;

    κατὰ τὸν κοινὸν θεοῖς καὶ ἀνθρώποις λ. M.Ant.7.53

    ;

    ὁ ὀρθὸς λ. διὰ πάντων ἐρχόμενος Chrysipp.Stoic.3.4

    : so in Plot.,

    τὴν φύσιν εἶναι λόγον, ὃς ποιεῖ λ. ἄλλον γέννημα αὑτοῦ 3.8.2

    .
    b σπερματικὸς λ. generative principle in organisms,

    ὁ θεὸς σπ. λ. τοῦ κόσμου Zeno Stoic.1.28

    : usu. in pl., Stoic. 2.205,314,al.;

    γίνεται τὰ ἐν τῷ παντὶ οὐ κατὰ σπερματικούς, ἀλλὰ κατὰ λ. περιληπτικούς Plot.3.1.7

    , cf.4.4.39: so without

    σπερματικός, ὥσπερ τινὲς λ. τῶν μερῶν Cleanth.Stoic.1.111

    ;

    οἱ λ. τῶν ὅλων Ph.1.9

    .
    c in Neo-Platonic Philos., of regulative and formative forces, derived from the intelligible and operative in the sensible universe,

    ὄντων μειζόνων λ. καὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαι Plot.3.8.4

    ;

    οἱ ἐν σπέρματι λ. πλάττουσι.. τὰ ζῷα οἷον μικρούς τινας κόσμους Id.4.3.10

    , cf.3.2.16,3.5.7; opp. ὅρος, Id.6.7.4;

    ἀφανεῖς λ. τῆς φύσεως Procl.

    in R.1.18 K.; τεχνικοὶ λ. ib.142 K., al.
    IV inward debate of the soul (cf.

    λ. ὃν αὐτὴ πρὸς αὑτὴν ἡ ψυχὴ διεξέρχεται Pl.Tht. 189e

    ( διάλογος in Sph. 263e); ὁ ἐν τῇ ψυχῇ, ὁ ἔσω λ. (opp. ὁ ἔξω λ.), Arist.APo. 76b25, 27; ὁ ἐνδιάθετος, opp. ὁ προφορικὸς λ., Stoic.2.43, Ph.2.154),
    1 thinking, reasoning, τοῦ λ. ἐόντος ξυνοῦ, opp. ἰδία φρόνησις, Heraclit. 2; κρῖναι δὲ λόγῳ.. ἔλεγχον test by reflection, Parm.1.36; reflection, deliberation (cf. VI.3),

    ἐδίδου λόγον ἑωυτῷ περὶ τῆς ὄψιος Hdt.1.209

    , cf. 34, S.OT 583, D.45.7; μὴ εἰδέναι.. μήτε λόγῳ μήτε ἔργῳ neither by reasoning nor by experience, Anaxag.7;

    ἃ δὴ λόγῳ μὲν καὶ διανοίᾳ ληπτά, ὄψει δ' οὔ Pl.R. 529d

    , cf. Prm. 135e;

    ὁ λ. ἢ ἡ αἴσθησις Arist.EN 1149a35

    ,al.; αὐτῷ μόνον τῷ λ. πιστεύειν (opp. αἰσθήσεις), of Parmenides and his school, Aristocl. ap. Eus.PE14.17: hence λόγῳ or τῷ λ. in idea, in thought,

    τῷ λ. τέμνειν Pl.R. 525e

    ; τῷ λ. δύο ἐστίν, ἀχώριστα πεφυκότα two in idea, though indistinguishable in fact, Arist. EN 1102a30, cf. GC 320b14, al.; λόγῳ θεωρητά mentally conceived, opp. sensibly perceived, Placit.1.3.5, cf. Demetr.Lac.Herc.1055.20;

    τοὺς λ. θεωρητοὺς χρόνους Epicur.Ep.1p.19U.

    ; διὰ λόγου θ. χ. ib.p.10 U.;

    λόγῳ καταληπτός Phld.Po.5.20

    , etc.; ὁ λ. οὕτω αἱρέει analogy proves, Hdt.2.33; ὁ λ. or λ. αἱρέει reasoning convinces, Id.3.45,6.124, cf. Pl.Cri. 48c (but, our argument shows, Lg. 663d): also c. acc. pers., χρᾶται ὅ τι μιν λ. αἱρέει as the whim took him, Hdt.1.132; ἢν μὴ ἡμέας λ. αἱρῇ unless we see fit, Id.4.127, cf. Pl.R. 607b; later ὁ αἱρῶν λ. ordaining reason, Zeno Stoic.1.50, M.Ant.2.5, cf. 4.24, Arr.Epict. 2.2.20, etc.: coupled or contrasted with other functions, καθ' ὕπνον ἐπειδὴ λόγου καὶ φρονήσεως οὐ μετεῖχε since reason and understanding are in abeyance, Pl.Ti. 71d; μετὰ λόγου τε καὶ ἐπιστήμης, opp. αἰτία αὐτομάτη, of Nature's processes of production, Id.Sph. 265c; τὸ μὲν δὴ νοήσει μετὰ λόγου περιληπτόν embraced by thought with reflection, opp. μετ' αἰσθήσεως ἀλόγου, Id.Ti. 28a; τὸ μὲν ἀεὶ μετ' ἀληθοῦς λ., opp. τὸ δὲ ἄλογον, ib. 51e, cf. 70d, al.;

    λ. ἔχων ἑπόμενον τῷ νοεῖν Id.Phlb. 62a

    ; ἐπιστήμη ἐνοῦσα καὶ ὀρθὸς λ. scientific knowledge and right process of thought, Id.Phd. 73a;

    πᾶς λ. καὶ πᾶσα ἐπιστήμη τῶν καθόλου Arist.Metaph. 1059b26

    ;

    τὸ λόγον ἔχον Id.EN 1102b15

    , 1138b9, al.: in sg. and pl., contrasted by Pl. and Arist. as theory, abstract reasoning with outward experience, sts. with depreciatory emphasis on the former,

    εἰς τοὺς λ. καταφυγόντα Pl.Phd. 99e

    ; τὸν ἐν λόγοις σκοπούμενον τὰ ὄντα, opp. τὸν ἐν ἔργοις (realities), ib. 100a;

    τῇ αἰσθήσει μᾶλλον τῶν λ. πιστευτέον Arist.GA 760b31

    ; γνωριμώτερα κατὰ τὸν λ., opp. κατὰ τὴν αἴσθησιν, Id.Ph. 189a4; ἐκ τῶν λ. δῆλον, opp. ἐκ τῆς ἐπαγωγῆς, Id.Mete. 378b20; ἡ τῶν λ. πίστις, opp. ἐκ τῶν ἔργων φανερόν, Id.Pol. 1326a29;

    ἡ πίστις οὐ μόνον ἐπὶ τῆς αἰσθήσεως ἀλλὰ καὶ ἐπὶ τοῦ λ. Id.Ph. 262a19

    ;

    μαρτυρεῖ τὰ γιγνόμενα τοῖς λ. Id.Pol. 1334a6

    ; ὁ μὲν λ. τοῦ καθόλου, ἡ δὲ αἴσθησις τοῦ κατὰ μέρος explanation, opp. perception, Id.Ph. 189a7; ἔσονται τοῖς λ. αἱ πράξεις ἀκόλουθοι theory, opp. practice, Epicur.Sent.25; in Logic, of discursive reasoning, opp. intuition, Arist.EN 1142a26, 1143b1; reasoning in general, ib. 1149a26; πᾶς λ. καὶ πᾶσα ἀπόδειξις all reasoning and demonstration, Id.Metaph. 1063b10;

    λ. καὶ φρόνησιν Phld.Mus.p.105

    K.; ὁ λ. ἢ λογισμός ibid.; τὸ ἰδεῖν οὐκέτι λ., ἀλλὰ μεῖζον λόγου καὶ πρὸ λόγου, of mystical vision, opp. reasoning, Plot.6.9.10.—Phrases, κατὰ λ. τὸν εἰκότα by probable reasoning, Pl.Ti. 30b;

    οὔκουν τόν γ' εἰκότα λ. ἂν ἔχοι Id.Lg. 647d

    ; παρὰ λόγον, opp. κατὰ λ., Arist.Rh.Al. 1429a29, cf. EN 1167b19; cf. παράλογος (but παρὰ λ. unexpectedly, E.Ba. 940).
    2 reason as a faculty, ὁ λ. ἀνθρώπους κυβερνᾷ [Epich.] 256; [

    θυμοειδὲς] τοῦ λ. κατήκοον Pl.Ti. 70a

    ; [

    θυμὸς] ὑπὸ τοῦ λ. ἀνακληθείς Id.R. 440d

    ; σύμμαχον τῷ λ. τὸν θυμόν ib. b;

    πειθαρχεῖ τῷ λ. τὸ τοῦ ἐγκρατοῦς Arist. EN 1102b26

    ; ἄλλο τι παρὰ τὸν λ. πεφυκός, ὃ μάχεται τῷ λ. ib.17;

    ἐναντίωσις λόγου πρὸς ἐπιθυμίας Plot.4.7.13(8)

    ;

    οὐ θυμός, οὐκ ἐπιθυμία, οὐδὲ λ. οὐδέ τις νόησις Id.6.9.11

    : freq. in Stoic. Philos. of human Reason, opp. φαντασία, Zeno Stoic.1.39; opp. φύσις, Stoic.2.206; οὐ σοφία οὐδὲ λ. ἐστὶν ἐν [τοῖς ζῴοις] ibid.;

    τοῖς ἀλόγοις ζῴοις ὡς λ. ἔχων λ. μὴ ἔχουσι χρῶ M.Ant.6.23

    ;

    ὁ λ. κοινὸν πρὸς τοὺς θεούς Arr.Epict. 1.3.3

    ;

    οἷον [εἰκὼν] λ. ὁ ἐν προφορᾷ λόγου τοῦ ἐν ψυχῇ, οὕτω καὶ αὐτὴ λ. νοῦ Plot.5.1.3

    ; τὸ τὸν λ. σχεῖν τὴν οἰκείαν ἀρετήν (sc. εὐδαιμονίαν) Procl.in Ti.3.334 D.; also of the reason which pervades the universe, θεῖος λ. [Epich.] 257;

    τὸν θεῖον λ. καθ' Ἡράκλειτον δι' ἀναπνοῆς σπάσαντες νοεροὶ γινόμεθα S.E.M.7.129

    (cf. infr. x).
    b creative reason,

    ἀδύνατον ἦν λόγον μὴ οὐκ ἐπὶ πάντα ἐλθεῖν Plot.3.2.14

    ;

    ἀρχὴ οὖν λ. καὶ πάντα λ. καὶ τὰ γινόμενα κατ' αὐτόν Id.3.2.15

    ;

    οἱ λ. πάντες ψυχαί Id.3.2.18

    .
    V continuous statement, narrative (whether fact or fiction), oration, etc. (cf. λέγω (B) 11.2),
    1 fable, Hdt.1.141;

    Αἰσώπου λόγοι Pl.Phd. 60d

    , cf. Arist.Rh. 1393b8;

    ὁ τοῦ κυνὸς λ. X.Mem. 2.7.13

    .
    2 legend,

    ἱρὸς λ. Hdt.2.62

    , cf. 47, Pi.P.3.80 (pl.);

    συνθέντες λ. E.Ba. 297

    ;

    λ. θεῖος Pl.Phd. 85d

    ; ἱεροὶ λ., of Orphic rhapsodies, Suid. S.V. Ὀρφεύς.
    3 tale, story,

    ἄλλον ἔπειμι λ. Xenoph. 7.1

    , cf. Th.1.97, etc.;

    συνθέτους λ. A.Pr. 686

    ; σπουδὴν λόγου urgent tidings, E.Ba. 663; ἄλλος λ. 'another story', Pl.Ap. 34e; ὁμολογούμενος ὁ λ. ἐστίν the story is consistent, Isoc.3.27: pl., histories,

    ἐν τοῖσι Ἀσσυρίοισι λ. Hdt.1.184

    , cf. 106, 2.99; so in sg., a historical work, Id.2.123, 6.19,7.152: also in sg., one section of such a work (like later βίβλος), Id.2.38,6.39, cf. VI.3d; so in pl.,

    ἐν τοῖσι Λιβυκοῖσι λ. Id.2.161

    , cf. 1.75,5.22,7.93, 213;

    ἐν τῷ πρώτῳ τῶν λ. Id.5.36

    ; ὁ πρῶτος λ., of St. Luke's gospel, Act.Ap.1.1: in Pl., opp. μῦθος, as history to legend, Ti. 26e;

    ποιεῖν μύθους ἀλλ' οὐ λόγους Phd. 61b

    , cf. Grg. 523a (but μῦθον λέγειν, opp. λόγῳ ( argument)

    διεξελθεῖν Prt. 320c

    , cf. 324d);

    περὶ λόγων καὶ μύθων Arist.Pol. 1336a30

    ;

    ὁ λ... μῦθός ἐστι Ael.NA4.34

    .
    4 speech, delivered in court, assembly, etc.,

    χρήσομαι τῇ τοῦ λ. τάξει ταύτῃ Aeschin.3.57

    , cf. Arist.Rh. 1358a38;

    δικανικοὶ λ. Id.EN 1181a4

    ;

    τρία γένη τῶν λ. τῶν ῥητορικῶν, συμβουλευτικόν, δικανικόν, ἐπιδεικτικόν Id.Rh. 1358b7

    ;

    τῷ γράψαντι τὸν λ. Thphr. Char.17.8

    , cf.

    λογογράφος 11

    ; ἐπιτάφιος λ. funeral oration, Pl.Mx. 236b; esp. of the body of a speech, opp. ἐπίλογος, Arist.Rh. 1420b3; opp. προοίμιον, ib. 1415a12; body of a law, opp. proem, Pl.Lg. 723b; spoken, opp. written word,

    τὸν τοῦ εἰδότος λ. ζῶντα καὶ ἔμψυχον οὗ ὁ γεγραμμένος εἴδωλόν τι Id.Phdr. 276a

    ; ὁ ἐκ τοῦ βιβλίου ῥηθεὶς [λ.] speech read from a roll, ib. 243c; published speech, D.C.40.54; rarely of the speeches in Tragedy ([etym.] ῥήσεις), Arist.Po. 1450b6,9.
    VI verbal expression or utterance (cf. λέγω (B) 111), rarely a single word, v. infr. b, never in Gramm. signf. of vocable ([etym.] ἔπος, λέξις, ὄνομα, ῥῆμα), usu. of a phrase, cf. IX. 3 (the only sense found in [dialect] Ep.).
    a pl., without Art., talk,

    τὸν ἔτερπε λόγοις Il.15.393

    ;

    αἱμύλιοι λ. Od.1.56

    , h.Merc. 317, Hes.Th. 890, Op.78, 789, Thgn.704, A.R.3.1141; ψευδεῖς Λ., personified, Hes.Th. 229;

    ἀφροδίσιοι λ. Semon.7.91

    ;

    ἀγανοῖσι λ. Pi.P. 4.101

    ; ὄψον δὲ λ. φθονεροῖσιν tales, Id.N.8.21; σμικροὶ λ. brief words, S.Aj. 1268 (s.v.l.), El. 415; δόκησις ἀγνὼς λόγων bred of talk, Id.OT 681 (lyr.): also in sg., λέγ' εἴ σοι τῷ λ. τις ἡδονή speak if thou delightest in talking, Id.El. 891.
    b sg., expression, phrase,

    πρὶν εἰπεῖν ἐσθλὸν ἢ κακὸν λ. Id.Ant. 1245

    , cf. E.Hipp. 514;

    μυρίας ὡς εἰπεῖν λόγῳ Hdt.2.37

    ; μακρὸς λ. rigmarole, Simon.189, Arist.Metaph. 1091a8; λ. ἠρέμα λεχθεὶς διέθηκε τὸ πόρρω a whispered message, Plot.4.9.3; ἑνὶ λόγῳ to sum up, in brief phrase, Pl.Phdr. 241e, Phd. 65d; concisely, Arist. EN 1103b21 (but also, = ἁπλῶς, περὶ πάντων ἑνὶ λ. Id.GC 325a1): pl., λ. θελκτήριοι magic words, E.Hipp. 478; rarely of single words,

    λ. εὐσύνθετος οἷον τὸ χρονοτριβεῖν Arist.Rh. 1406a36

    ; οὐκ ἀπεκρίθη αὐτῇ λ. answered her not a word, Ev.Matt.15.23.
    c coupled or contrasted with words expressed or understood signifying act, fact, truth, etc., mostly in a depreciatory sense,

    λ. ἔργου σκιή Democr. 145

    ;

    ὥσπερ μικρὸν παῖδα λόγοις μ' ἀπατᾷς Thgn.254

    ; λόγῳ, opp. ἔργῳ, Democr.82, etc.;

    νηπίοισι οὐ λ. ἀλλὰ ξυμφορὴ διδάσκαλος Id.76

    ;

    ἔργῳ κοὐ λόγῳ τεκμαίρομαι A.Pr. 338

    , cf. S.El.59, OC 782;

    λόγῳ μὲν λέγουσι.. ἔργῳ δὲ οὐκ ἀποδεικνῦσι Hdt.4.8

    ;

    οὐ λόγων, φασίν, ἡ ἀγορὴ δεῖται, χαλκῶν δέ Herod.7.49

    ;

    οὔτε λ. οὔτε ἔργῳ Lys.9.14

    ; λόγοις, opp. ψήφῳ, Aeschin.2.33; opp. νόῳ, Hdt.2.100;

    οὐ λόγῳ μαθών E.Heracl.5

    ;

    ἐκ λόγων, κούφου πράγματος Pl.Lg. 935a

    ; λόγοισι εἰς τὸ πιθανὸν περιπεπεμμένα ib. 886e, cf. Luc.Anach.19;

    ἵνα μὴ λ. οἴησθε εἶναι, ἀλλ' εἰδῆτε τὴν ἀλήθειαν Lycurg.23

    , cf. D.30.34; opp. πρᾶγμα, Arist.Top. 146a4; opp. βία, Id.EN 1179b29, cf. 1180a5; opp. ὄντα, Pl.Phd. 100a; opp. γνῶσις, 2 Ep.Cor.11.6; λόγῳ in pretence, Hdt.1.205, Pl.R. 361b, 376d, Ti. 27a, al.; λόγου ἕνεκα merely as a matter of words,

    ἄλλως ἕνεκα λ. ἐλέγετο Id.Cri. 46d

    ; λόγου χάριν, opp. ὡς ἀληθῶς, Arist.Pol. 1280b8; but also, let us say, for instance, Id.EN 1144a33, Plb.10.46.4, Phld. Sign.29, M.Ant.4.32; λόγου ἕνεκα let us suppose, Pl.Tht. 191c; ἕως λόγου, μέχρι λ., = Lat. verbo tenus, Plb.10.24.7, Epict.Ench.16: sts. without depreciatory force, the antithesis or parallelism being verbal (cf. 'word and deed'),

    λόγῳ τε καὶ σθένει S.OC68

    ;

    ἔν τε ἔργῳ καὶ λ. Pl.R. 382e

    , cf. D.S.13.101, Ev.Luc.24.19, Act.Ap.7.22, Paus.2.16.2; ὅσα μὲν λόγῳ εἶπον, opp. τὰ ἔργα τῶν πραχθέντων, Th. 1.22.
    2 common talk, report, tradition,

    ὡς λ. ἐν θνητοῖσιν ἔην Batr. 8

    ;

    λ. ἐκ πατέρων Alc.71

    ;

    οὐκ ἔστ' ἔτυμος λ. οὗτος Stesich.32

    ;

    διξὸς λέγεται λ. Hdt.3.32

    ;

    λ. ὑπ' Αἰγυπτίων λεγόμενος Id.2.47

    ; νέον [λ.] tidings, S.Ant. 1289 (lyr.); τὰ μὲν αὐτοὶ ὡρῶμεν, τὰ δὲ λόγοισι ἐπυνθανόμεθα by hearsay, Hdt.2.148: also in pl., ἐν γράμμασιν λόγοι κείμενοι traditions, Pl.Lg. 886b.
    b rumour,

    ἐπὶ παντὶ λ. ἐπτοῆσθαι Heraclit. 87

    ; αὐδάεις λ. voice of rumour, B.14.44; περὶ θεῶν διῆλθεν ὁ λ. ὅτι .. Th.6.46; λ. παρεῖχεν ὡς .. Plb.3.89.3; ἐξῆλθεν ὁ λ. οὗτος εῖς τινας ὅτι .. Ev.Jo.21.23, cf. Act.Ap.11.22; fiction, Ev.Matt.28.15.
    c mention, notice, description, οὐκ ὕει λόγου ἄξιον οὐδέν worth mentioning, Hdt.4.28, cf. Plb.1.24.8, etc.; ἔργα λόγου μέζω beyond expression, Hdt.2.35; κρεῖσσον λόγου τὸ εἶδος τῆς νόσου beyond description, Th. 2.50;

    μείζω ἔργα ἢ ὡς τῷ λ. τις ἂν εἴποι D.6.11

    .
    d the talk one occasions, repute, mostly in good sense, good report, praise, honour (cf. supr. 1.4),

    πολλὰ φέρειν εἴωθε λ... πταίσματα Thgn.1221

    ;

    λ. ἐσλὸν ἀκοῦσαι Pi.I.5(4).13

    ;

    πλέονα.. λ. Ὀδυσσέος ἢ πάθαν Id.N.7.21

    ;

    ἵνα λ. σε ἔχῃ πρὸς ἀνθρώπων ἀγαθός Hdt.7.5

    , cf. 9.78; Τροίαν.. ἧς ἁπανταχοῦ λ. whose fame, story fills the world, E.IT 517;

    οὐκ ἂν ἦν λ. σέθεν Id.Med. 541

    : less freq. in bad sense, evil report, λ. κακόθρους, κακός, S. Aj. 138 (anap.), E.Heracl. 165: pl., λόγους ψιθύρους πλάσσων slanders, S.Aj. 148 (anap.).
    e λ. ἐστί, ἔχει, κατέχει, the story goes, c. acc. et inf.,

    ἔστ τις λ. τὰν Ἀρετὰν ναίειν Simon.58.1

    , cf. S.El. 417; λ. μὲν ἔστ' ἀρχαῖος ὡς .. Id.Tr.1; λ. alone, E.Heracl.35;

    ὡς λ. A.Supp. 230

    , Pl. Phlb. 65c, etc.;

    λ. ἐστί Hdt.7.129

    ,9.26, al.;

    λ. αἰὲν ἔχει S.OC 1573

    (lyr.); ὅσον ὁ λ. κατέχει tradition prevails, Th.1.10: also with a personal subject in the reverse construction. Κλεισθένης λ. ἔχει τὴν Πυθίην ἀναπεῖσαι has the credit of.., Hdt.5.66, cf. Pl.Epin. 987b, 988b;

    λ. ἔχοντα σοφίας Ep.Col.2.23

    , v.supr.1.4.
    3 discussion, debate, deliberation,

    πολλὸς ἦν ἐν τοῖσι λ. Hdt.8.59

    ;

    συνελέχθησαν οἱ Μῆδοι ἐς τὠυτὸ καὶ ἐδίδοσαν σφίσι λόγον, λέγοντες περὶ τῶν κατηκόντων Id.1.97

    ;

    οἱ Πελασγοὶ ἑωυτοῖσι λόγους ἐδίδοσαν Id.6.138

    ;

    πολέμῳ μᾶλλον ἢ λόγοις τὰ ἐγκλήματα διαλύεσθαι Th.1.140

    ;

    οἱ περὶ τῆς εἰρήνης λ. Aeschin.2.74

    ; τοῖς ἔξωθεν λ. πεπλήρωκε τὸν λ. [Plato] has filled his dialogue with extraneous discussions, Arist.Pol. 1264b39;

    τὸ μῆκος τῶν λ. D.Chr.7.131

    ; μεταβαίνων ὁ λ. εἰς ταὐτὸν ἀφῖκται our debate, Arist.EN 1097a24; ὁ παρὼν λ. ib. 1104a11; θεῶν ὧν νῦν ὁ λ. ἐστί discussion, Pl.Ap. 26b, cf. Tht. 184a, M.Ant.8.32; τῷ λ. διελθεῖν, διϊέναι, Pl.Prt. 329c, Grg. 506a, etc.; τὸν λ. διεξελθεῖν conduct the debate, Id.Lg. 893a; ξυνελθεῖν ἐς λόγον confer, Ar.Eq. 1300: freq. in pl., ἐς λόγους συνελθόντες parley, Hdt. 1.82; ἐς λ. ἐλθεῖν τινι have speech with, ib.86;

    ἐς λ. ἀπικέσθαι τινί Id.2.32

    ;

    διὰ λόγων ἰέναι E.Tr. 916

    ;

    ἐμαυτῇ διὰ λ. ἀφικόμην Id.Med. 872

    ;

    ἐς λ. ἄγειν τινά X.HG4.1.2

    ;

    κοινωνεῖν λόγων καὶ διανοίας Arist.EN 1170b12

    .
    b right of discussion or speech, ἢ 'πὶ τῷ πλήθει λ.; S.OC 66; λ. αἰτήσασθαι ask leave to speak, Th.3.53;

    λ. διδόναι X.HG5.2.20

    ; οὐ προυτέθη σφίσιν λ. κατὰ τὸν νόμον ib.1.7.5;

    λόγου τυχεῖν D.18.13

    , cf. Arist.EN 1095b21, Plb.18.52.1;

    οἱ λόγου τοὺς δούλους ἀποστεροῦντες Arist.Pol. 1260b5

    ;

    δοῦλος πέφυκας, οὐ μέτεστί σοι λόγου Trag.Adesp.304

    ;

    διδόντας λ. καὶ δεχομένους ἐν τῷ μέρει Luc.Pisc.8

    : hence, time allowed for a speech,

    ἐν τῷ ἐμῷ λ. And.1.26

    ,al.;

    ἐν τῷ ἑαυτοῦ λ. Pl.Ap. 34a

    ;

    οὐκ ἐλάττω λ. ἀνήλωκε D.18.9

    .
    c dialogue, as a form of philosophical debate,

    ἵνα μὴ μαχώμεθα ἐν τοῖς λ. ἐγώ τε καὶ σύ Pl. Cra. 430d

    ;

    πρὸς ἀλλήλους τοὺς λ. ποιεῖσθαι Id.Prt. 348a

    : hence, dialogue as a form of literature,

    οἱ Σωκρατικοὶ λ. Arist.Po. 1447b11

    , Rh. 1417a20; cf. διάλογος.
    d section, division of a dialogue or treatise (cf. v. 3),

    ὁ πρῶτος λ. Pl.Prm. 127d

    ; ὁ πρόσθεν, ὁ παρελθὼν λ., Id.Phlb. 18e, 19b;

    ἐν τοῖς πρώτοις λ. Arist.PA 682a3

    ; ἐν τοῖς περὶ κινήσεως λ. in the discussion of motion (i. e. Ph.bk.8), Id.GC 318a4;

    ἐν τῷ περὶ ἐπαίνου λ. Phld.Rh.1.219

    ; branch, department, division of a system of philosophy,

    τὴν φρόνησιν ἐκ τριῶν συνεστηκέναι λ., τῶν φυσικῶν καὶ τῶν ἠθικῶν καὶ τῶν λογικῶν Chrysipp.Stoic.2.258

    .
    e in pl., literature, letters, Pl.Ax. 365b, Epin. 975d, D.H.Comp.1,21 (but, also in pl., treatises, Plu.2.16c);

    οἱ ἐπὶ λόγοις εὐδοκιμώτατοι Hdn.6.1.4

    ; Λόγοι, personified, AP9.171 (Pall.).
    VII a particular utterance, saying:
    1 divine utterance, oracle, Pi.P.4.59;

    λ. μαντικοί Pl. Phdr. 275b

    ;

    οὐ γὰρ ἐμὸν ἐρῶ τὸν λ. Pl.Ap. 20e

    ;

    ὁ λ. τοῦ θεοῦ Apoc.1.2

    ,9.
    2 proverb, maxim, saying, Pi.N.9.6, A.Th. 218; ὧδ' ἔχει λ. ib. 225; τόνδ' ἐκαίνισεν λ. ὡς .. Critias 21, cf. Pl.R. 330a, Ev.Jo.4.37;

    ὁ παλαιὸς λ. Pl.Phdr. 240c

    , cf. Smp. 195b, Grg. 499c, Lg. 757a, 1 Ep.Ti.1.15, Plu.2.1082e, Luc.Alex.9, etc.;

    τὸ τοῦ λόγου δὴ τοῦτο Herod.2.45

    , cf. D.Chr.66.24, Luc.JTr.3, Alciphr.3.56, etc.: pl., Arist.EN 1147a21.
    3 assertion, opp. oath, S.OC 651; ψιλῷ λ. bare word, opp. μαρτυρία, D.27.54.
    4 express resolution, κοινῷ λ. by common consent, Hdt.1.141,al.; ἐπὶ λ. τοιῷδε, ἐπ' ᾧ τε .. on the following terms, Id.7.158, cf. 9.26;

    ἐνδέξασθαι τὸν λ. Id.1.60

    , cf. 9.5; λ. ἔχοντες πλεονέκτην a greedy proposal, Id.7.158: freq. in pl., terms, conditions, Id.9.33, etc.
    5 word of command, behest, A.Pr.17,40 (both pl.), Pers. 363;

    ἀνθρώπους πιθανωτέρους ποιεῖν λόγῳ X.Oec.13.9

    ;

    ἐξέβαλε τὰ πνεύματα λόγῳ Ev.Matt.8.16

    ; οἱ δέκα λ. the ten Commandments, LXX Ex.34.28, Ph.1.496.
    VIII thing spoken of, subject-matter (cf. 111.1 b and 2),

    λ. τοῦτον ἐάσομεν Thgn.1055

    ; προπεπυσμένος πάντα λ. the whole matter, Hdt.1.21, cf. 111; τὸν ἐόντα λ. the truth of the matter, ib.95, 116; μετασχεῖν τοῦ λ. to be in the secret, ib. 127;

    μηδενὶ ἄλλῳ τὸν λ. τοῦτον εῐπῃς Id.8.65

    ; τίς ἦν λ.; S.OT 684 ( = πρᾶγμα, 699); περί τινος λ. διελεγόμεθα subject, question, Pl.Prt. 314c; [τὸ προοίμιον] δεῖγμα τοῦ λ. case, Arist.Rh. 1415a12, cf. 111.1b; τέλος δὲ παντὸς τοῦ λ. ψηφίζονται the end of the matter was that.., Aeschin.3.124;

    οὐκ ἔστεξε τὸν λ. Plb.8.12.5

    ;

    οὐκ ἔστι σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λ. τούτῳ Act.Ap.8.21

    ;

    ἱκανὸς αὐτῷ ὁ λ. Pl.Grg. 512c

    ; οὐχ ὑπολείπει [Γοργίαν] ὁ λ. matter for talk, Arist.Rh. 1418a35;

    μηδένα λ. ὑπολιπεῖν Isoc.4.146

    ; πρὸς λόγον to the point, apposite,

    οὐδὲν πρὸς λ. Pl.Phlb. 42e

    , cf. Prt. 344a;

    ἐὰν πρὸς λ. τι ᾖ Id.Phlb. 33c

    ; also

    πρὸς λόγου Id.Grg. 459c

    (s. v.l.).
    2 plot of a narrative or dramatic poem, = μῦθος, Arist.Po. 1455b17, al.
    b in Art, subject of a painting,

    ζωγραφίας λόγοι Philostr.VA 6.10

    ;

    λ. τῆς γραφῆς Id.Im.1.25

    .
    3 thing talked of, event,

    μετὰ τοὺς λ. τούτους LXX 1 Ma.7.33

    , cf. Act.Ap.15.6.
    IX expression, utterance, speech regarded formally, τὸ ἀπὸ [ψυχῆς] ῥεῦμα διὰ τοῦ στόματος ἰὸν μετὰ φθόγγου λ., opp. διάνοια, Pl.Sph. 263e; intelligent utterance, opp. φωνή, Arist.Pol. 1253a14;

    λ. ἐστὶ φωνὴ σημαντικὴ κατὰ συνθήκην Id.Int. 16b26

    , cf. Diog.Bab.Stoic.3.213; ὅθεν (from the heart)

    ὁ λ. ἀναπέμπεται Stoic.2.228

    , cf. 244; Protagoras was nicknamed λόγος, Hsch. ap. Sch.Pl.R. 600c, Suid.;

    λόγου πειθοῖ Democr.181

    : in pl., eloquence, Isoc.3.3,9.11;

    τὴν ἐν λόγοις εὐρυθμίαν Epicur.Sent.Pal.5p.69

    v. d. M.; λ. ἀκριβής precise language, Ar.Nu. 130 (pl.), cf. Arist.Rh. 1418b1;

    τοῦ μὴ ᾀδομένου λ. Pl.R. 398d

    ; ἡδυσμένος λ., of rhythmical language set to music, Arist.Po. 1449b25; ἐν παντὶ λ. in all manner of utterance, 1 Ep.Cor.1.5; ἐν λόγοις in orations, Arist.Po. 1459a13; λ. γελοῖοι, ἀσχήμονες, ludicrous, improper speech, Id.SE 182b15, Pol. 1336b14.
    2 of various modes of expression, esp. artistic and literary,

    ἔν τε ᾠδαῖς καὶ μύθοις καὶ λόγοις Pl.Lg. 664a

    ;

    ἐν λόγῳ καὶ ἐν ᾠδαῖς X.Cyr.1.4.25

    , cf. Pl.Lg. 835b; prose, opp. ποίησις, Id.R. 390a; opp. ψιλομετρία, Arist.Po. 1448a11; opp. ἔμμετρα, ib. 1450b15 (pl.); τῷ λ. τοῦτο τῶν μέτρων (sc. τὸ ἰαμβεῖον)

    ὁμοιότατον εἶναι Id.Rh. 1404a31

    ; in full, ψιλοὶ λ. prose, ib. b33 (but ψιλοὶ λ., = arguments without diagrams, Pl.Tht. 165a); λ. πεζοί, opp. ποιητική, D.H.Comp.6; opp. ποιήματα, ib.15;

    κοινὰ καὶ ποιημάτων καὶ λόγων Phld.Po.5.7

    ; πεζὸς λ. ib.27, al.
    b of the constituents of lyric or dramatic poetry, words,

    τὸ μέλος ἐκ τριῶν.. λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦ Pl.R. 398d

    ; opp. πρᾶξις, Arist.Po. 1454a18; dramatic dialogue, opp. τὰ τοῦ χοροῦ, ib. 1449a17.
    3 Gramm., phrase, complex term, opp. ὄνομα, Id.SE 165a13; λ. ὀνοματώδης noun- phrase, Id.APo. 93b30, cf. Rh. 1407b27; expression, D.H.Th.2, Demetr.Eloc.92.
    b sentence, complete statement, "

    ἄνθρωπος μανθάνει λόγον εἶναί φῃς.. ἐλάχιστόν τε καὶ πρῶτον Pl.Sph. 262c

    ;

    λ. αὐτοτελής A.D.Synt.3.6

    , D.T.634.1; ῥηθῆναι λόγῳ to be expressed in a sentence, Pl.Tht. 202b; λ. ἔχειν to be capable of being so expressed, ib. 201e, cf. Arist.Rh. 1404b26.
    c language, τὰ τοῦ λ. μέρη parts of speech, Chrysipp.Stoic.2.31, S.E.M.9.350, etc.;

    τὰ μόρια τοῦ λ. D.H.Comp.6

    ;

    μέρος λ. D.T.633.26

    , A.D.Pron.4.6, al. (but ἓν μέρος <τοῦ cod.> λόγου one word, Id.Synt.340.10, cf. 334.22); περὶ τῶν στοιχείων τοῦ λ., title of work by Chrysippus.
    X the Word or Wisdom of God, personified as his agent in creation and world-government,

    ὁ παντοδύναμός σου λ. LXX Wi.18.15

    ;

    ὁ ἐκ νοὸς φωτεινὸς λ. υἱὸς θεοῦ Corp.Herm.1.6

    , cf. Plu.2.376c; λ. θεοῦ δι' οὗ κατεσκευάσθη [ὁ κόσμος] Ph.1.162; τῆς τοῦ θεοῦ σοφίας· ἡ δέ ἐστιν ὁ θεοῦ λ. ib.56; λ. θεῖος.. εἰκὼν θεοῦ ib. 561, cf. 501; τὸν τομέα τῶν συμπάντων [θεοῦ] λ. ib. 492; τὸν ἄγγελον ὅς ἐστι λ. ib. 122: in NT identified with the person of Christ,

    ἐν ἀρχῇ ἦν ὁ λ. Ev.Jo.1.1

    , cf. 14, 1 Ep.Jo.2.7, Apoc.19.13;

    ὁ λ. τῆς ζωῆς 1 Ep.Jo.1.1

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λόγος

  • 52 σκέπτομαι

    Grammatical information: v.
    Meaning: `to look around, to look back, to spy, to contemplate, to consider, to survey' (Il; Att. has fo it σκοπέω, - έομαι; s. below)
    Other forms: Aor. σκέψασθαι (Od.), fut. σκέψομαι, perf. ἔσκεμμαι (IA.), aor. pass. σκεφθῆναι (Hp.), σκεπ-ῆναι w. fut. - ήσομαι (LXX).
    Compounds: Often w. ἐπι-, κατα-, προ-, δια- a. o.
    Derivatives: A. With ε-vowel: 1. σκέψις ( ἐπί-, κατά- σκέπτομαι a.o.) `contemplation, deliberation, examination' (IA.). 2. σκέμ-μα (rarely w. δια- a. o.) `examination, problem' (Hp., Pl. a. o.). 3. σκεπτ-οσύνη f. = σκέψις (Timo, Cerc.). 4. - ήριον n. `test' (Man.). 5. - ικός ( ἐπι-, δια- σκέπτομαι) `cogitating, revising', οἱ σκέπτομαι name of a philos. sect (hell. a. late). B. With ο-ablaut: 1. σκοπός m. (f.) `spy, guard, scout; goal, purpose' (Il.) with hypostases: ἐπί-σκοπος, adv. `hitting the goal' (Hdt., trag., late), ἀπό-σκοπος `missing the goal' (Emp.); σκόπ-ιμος `purposive, appropriate' (late; Arbenz 97); as 2. member, e.g. οἰωνο-σκόπος m. `bird-watcher' with - έω, - ία, - ικός, - εῖον (E., hell. a. late). 2. To the prefixcompp.: ἐπί-, κατά-, πρό-σκοπος m. `spy, supervisor, foresighted etc.' (Hom., Pi., IA.). 3. σκοπή ( κατα-, ἐπι- a. o.) f., the spying, watch-tower' (Att. etc.) with σκοπάω (Ar. Fr. 854). 4. σκοπιά, Ion. - ιή f. `mountain-, castle-watching-place, mountain-summit, watch-tower' (ep. Ion. poet. Il., also hell. a. late prose; favoured by the metre, Scheller Oxytonierung 82 f.) with σκοπ-ιήτης m. `summit dweller' = Πάν (Paus.), - ιάζω ( ἀπο-) `to spy, to look out' (ep. Il.), - ιάομαι `to percieve' (Il.; only w. δια-). 5. σκοπέω, - έομαι iterat.-intensive to σκέπτομαι (Pi., IA.), non-pres. forms late: σκοπ-ῆσαι, - ήσασθαι, - ήσω, - ήσομαι, ἐσκόπημαι. 6. σκοπεύω ( κατα-, ἀπο-, ἐπι-), prob. second. for σκοπέω (Schwyzer 732; X., LXX, pap. etc.) with σκόπ-ευσις, - ευτής (Aq.), - εῖα n. pl. (Procl.). -- S. also σκόπελος and σκώψ.
    Origin: IE [Indo-European] [984] *speḱ- `see sharply, spy'
    Etymology: As old yot-present σκέπτομαι stands with metathesis (Schwyzer 268) for *σπέκ-ι̯ομαι, which is identical with Lat. speciō, Av. spasyeiti and (except for anl. s-) with Skt. páśyati `see'. The aor. σκέψασθαι too can in the same way be identified with Lat. spexī ; in both cases we have however to do with innovations against the suppletive Skt. ádarśam, 3. pl. ádr̥śan (s. δέρκομαι). Through the iterative-intensive σκοπέω, - έομαι a new opposition was created in Greek to σκέψασθαι etc. in the same way as Skt. pásyati: ádarśam, ὁράω: εἶδον. -- Semant. and phonetic identity is also found in σκοπός and Skt. spaśa- `spy', which is enlarged from spaś- (s. below; Wackernagel-Debrunner II: 2, 90); to this further OWNo. spār `predicting' from PGm. * spaha- (IE *spóḱo-). Thus σκοπή agrees, but for the accent, with OWNo. spā f. `prophesy' from PGm. * spahō (IE *spóḱā). Greek does not have the old root noun Skt. spaś-, Av. spas- `spy', Lat. haru-spex a. o., from which σκέπτομαι etc. prob. arose as denominative. -- Further details w. lit. in WP. 2, 659f., Pok. 984, W.-Hofmann and Ernout-Meillet s. speciō. NGr. forms in Caratzas Glotta 33, 322 ff.
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  • 53 σπείρω

    Grammatical information: v.
    Meaning: `to sow, to seed', also (esp. w. prefix) `to spread, to scatter, to distribute'.
    Other forms: Aor. σπεῖραι, fut. σπερῶ, aor. pass. σπαρ-ῆναι, fut. - ήσομαι, perf. midd. ἔσπαρμαι (IA), act. ἔσπαρκα (late.).
    Dialectal forms: Myc. pemo, pema.
    Compounds: often w. prefix, e.g. δια-, κατα-.
    Derivatives: A. With full grade: 1. σπέρμα n. `seed, sowing, stem, sprout' ( ε 490); as 1. member also with transition in the o-stems, e.g. σπερμο-λόγος "picking up corn", `rook' (Ar., Arist. etc.; Schmid Phil. 95, 82), `chatterbox' (D. etc., MLat. spermologus; Silvestre Arch. Lat. Med. Aevi 30, 155 ff.). From it σπερ-μάτιον n. dimin. (Thphr. a. o.), - ματίας ( σικυός) m. `seed bearer' (Cratin.), - ματίτης, - ματῖτις `bearing, bringing forth seed' (late; Redard 102), - ματικός `to hold, to bring forth seed' (Arist. etc.), - ματώδης `seed-like' (late); - μαίνω `to sow, to bring forth' (Hes., Call., Plu. a. o.), - ματίζω `to sow, to bear seed', - ματίζομαι `to be sown, pregnant' with - ματισμός m. (LXX, Thphr.), - ματόομαι `to come to seed' (Thphr.) with - μάτωσις (Phan. Hist.). -- 2. σπέραδος n. = σπέρμα (Nic.; like χέραδος). -- B. With o-ablaut: 1. σπόρος m. `seed, sowing' (Att.) with - ιμος `fit for sowing', τὰ -α `sowing fields' (X.. Thphr., LXX a. o.; Arbenz 46 a. 48). 2. σπορά f. `sowing, seed, procreation, descent' (Trag., Pl., Thphr. a. o.) with - αῖος `sown' (Babr.); often to the prefixcompp., e.g. διασπορά f. `dispersal, exile' (LXX, Ph., Plu. a. o.). 3. From σπόρος or σπορά: ὁμό-σπορος `of the same seed, kindred' (poet. h. Cer.); σπορ-εύς ( κατα-. δια-) m. `sower, begetter' (X., pap. a.o.; Bosshardt 53). 4. σπορητός m. `sowing, seed' (A., X., Thphr.; after ἀλοητός, ἄμητος a. o.; not with Bosshardt l. c. from *σπορέω). 5. σποράς, - άδος `dispersed' (IA.), αἱ Σποράδες group of islands, with - άδην `dispersed' (Att. etc.), - αδικός `id.' (Arist.), - άσαι aor. `to disperse' (inscr.). 6. ἐπισπορ-ίη f. `after-seed, second seed' (Hes.; ἐπίσπορος A.), περισπόρ-ια n. pl. `suburbs' (LXX). -- C. With zero grade: 1. σπαρ-τός `sown' (A. a. o.); οἱ Σπαρτοί m.. pl. "the sown ones", of the dragonseed of Kadmos (Pi. a.o.); 2. σπαρνός (s. v.).
    Origin: IE [Indo-European] [993] * sper- `strew, sow, sprinkle'
    Etymology: As agricultural term for sowing σπείρω belongs exclusively to Greek. In the west, including Balto-Slavic, appear for it representatives of sē-: sh₁- (Lat. sēmen etc.); s. Ernout-Meillet and W.-Hofmann s. 1. serō (cf. also above on ἵημι). Also in the supposedly older meaning `strew' the other languages provide nothing, that can be identified with σπείρω. Nearest cognate Armenian has in sp'iṙ `strews' with sp`r̄em `spread out' and in p`arat `spread out, separated' with p`aratem `spread out, remove' words which, not to speak of the "rolling" and the vowel (IE ē or i) in sp`iṙ, in anlaut (IE ( s)ph-?) differ from σπείρω. Arm. spar̄nam `threaten' (Meillet BSL 31, 52) differs semantically strongly. The last word leads to the s. σπαίρω adduced Skt. sphuráti, Lat. spernō etc. Thus we retain two IE groups sp(h)er- with the general meaning `strew, sprinkle, spatter' resp. `draw out, kick with the foot, sprawl, (Gm.) hurry', which, cannot well be distinguished and as popular-expressive expressions may have formed the starting point for σπείρω". Cf. the lit. on σπαίρω. -- Hitt. išpar-iya-zi (beside išpar-i) `he folds out, stretches out', wit σπείρω formally comparable, gives some doubts (Benveniste BSL 33, 139).
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  • 54 πλατύς 1

    πλατύς 1.
    Grammatical information: adj.
    Meaning: `wide, broad, flat, level' (Il.).
    Compounds: Often as 1. member, e.g. πλατύ-φυλλος `broad-leaved' (Arist., Thphr.).
    Derivatives: πλατύτης f. `width, breadth' (Hp., X.); πλατύνω, also w. δια-, ἐν- a.o., `to widen, to make broad' (X., Arist.) with πλάτ-υσμα (- υμμα) n. `dish, brick etc.' (Herod., Hero, pap.), - υσμός m. `broadening' (Arist., LXX). Also πλατεῖον n. `board, table' (Plb.), after the instrument names in - εῖον; from πλατεῖα ( χείρ, φωνή e. o.) πλατειάζω `to blow with the flat of the hand' (Pherecr.), `pronounce broadly' (Theoc.). -- Besides several formations: πλάτος n. `width, breadth, size' (Simon., Emp., Hdt., Ar.) with ἀ-πλατής `without breadth' (Arist.); πλατ-ικός (v.l. - υκός) `concerning the width, breadth, exhaustive, extensive' (Vett. Val., Arist.-comm.); cf. γεν-ικός to γένος. -- πλαταμών, - ῶνος m. `flat stone, ledge of rock, flat beach etc.' (h. Merc. 128, hell.) with - αμώδης `flat' (Arist.). -- πλάτη f. `blade of an oar, oar', meton. `ship', also `shoulder blade' (usu. ὠμο-πλάτη Hp.) (trag., Arist.); πλάτης, Dor. -ᾱς m. `pedestal of a gravestone' (inscr. Asia Minor, cf. γύης, πόρκης); πλάτιγξ τῆς κώπης τὸ ἄκρον H. -- PN Πλάταια (Β 504 a.o.), usu. pl. - αί f. (IA.) town in Boeotia with - αιίς, - αιεῖς etc.; accent-change as in ἄγυια: - αί (s. v.).
    Origin: IE [Indo-European] [833] * pleth₂- `broad'
    Etymology: With πλατύς are deiretcly dientical Skt. pr̥thú-, Av. pǝrǝʮu- `wide, broad' (on the dental bel.). To this πλάτος like e.g. βάρος to βαρύς (s. v.) with zero grade instead of the older full grade in Skt. práthas- = Av. fraʮah- n. `breadth', Celt., e.g. Welsh. lled `id.' Also πλαταμών has -- the secondary zero grade excepted -- an exact Skt. agreement, i.e. prathi-mán- m. `extension, breadth'; cf. bel. With the reserve necessary with PN Πλάταια can be identified with Skt. pr̥thivī́ f. `earth', prop. "the broad (stretches of earth); here also a Celtic agreement e.g. in Welsh.-Lat. Letavia, Welsh Llydau `Brittany'. The identification, which is in itself possible, of πλάτανος with Celt., e.g. OIr. lethan, Welsh llydan `broad' is however rather improbable; cf. s. v. The same suffix also in Hitt. paltana-'arm, shoulder', which resembles semantically πλάτη (Laroche Rev. de phil. 75, 38, Benveniste BSL 50, 42). On πλάτη beside πλάτος cf. βλάβη: βλάβος, πάθη: πάθος a.o.; after κώπη? -- A corresponding primary verb is only in Skt. práthati, -te `extend' retained, to which as verbal noun prathi-mán-: πλατα-μών prop. "which extends" (cf. τελα-μών prop. "who bears"). The from this and from pr̥thi-vī : Πλάτα-ια resulting disyll. root * pleth₂-: *pl̥th₂ gave the Skt. aspirate (in prevocalic position): pr̥thú- from *pl̥th₂-ú-, práthas- from *pléth₂os-. -- Far remains Arm. layn `broad' (to Lat. lātus `broad'), s. W.-Hofmann s. v. w. lit. Further details with rich lit. in Mayrhofer s. pr̥thúḥ, pr̥thvī́, práthati, práthaḫ, prathimā́, W.-Hofmann s. 1. planta, Fraenkel s. platùs; older lit. in WP. 2, 99f. (Pok. 833f.).
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  • 55 στένω

    Grammatical information: v.
    Meaning: `to moan, to drone, to groan, to lament', also trans. `to mourn, to bewail' (ep. poet. Il., also late prose).
    Other forms: rare - ομαι, only pres. a. ipf.
    Compounds: Also w. prefix, e.g. ἀνα-, ἐπι-, μετα-, ὑπο-. Compp. e.g. ἀγά-στονος `moaning loudly, roaring' (Od. a.o.)
    Derivatives: Expressive enlargements, partly metr. condit. (Schwyzer 105 w. lit., 736; Chantraine Gramm. hom. 1, 112): 1. στεν-άζω, aor. - άξαι, fut. - άξω, also w. ἀνα-, ἐπι- a.o. (poet., also Hdt., D., LXX, Plu. a.o.). 2. στεν-άχω, - άχομαι, - αχέω, - αχῆσαι, - αχίζω, - αχίζομαι, also w. ἀνα-, ἐπι-, περι- a.o. (mostly ep. Il.); on the formation Schwyzer 702; nearest example ἰάχω (Risch 243) ?, not old disyll rootform (Chantraine Gramm. hom. 1,330). -- From στένω: 1. Στέν-τωρ m. PN (Ε 785; Fraenkel Nom. ag. 1, 14 w. n. 1, Benveniste Noms d'agent 54). 2. στόνος m. `the moaning etc.' (ep. poet. Il.); στονό-εις ( στονόϜεσαν f. sg. Corc. VIa) `full of moaning, causing moaning, woeful' (ep. poet. Il.; untenable on Ω 721 Szemerényi Sprache 11, 13 ff.). From στενάζω: στεναγ-μός m. `the moaning, sighing (Pi., trag., Pl.) with - μώδης (Paul. Aeg.); - μα n. `id.' (S., E., Ar.) with - ματώδης (Gal.). From στενάχω: στοναχή f. `id.' (ep. poet. Il.) with - αχέω, - αχῆσαι, - αχίζω, also w. ἐπι-, παρα- a.o. (ep. poet. Il.; besides, often as v.l., στεναχέω, - αχίζω); the o-vowel after στόνος (*στονή?), cf. also φορέω etc. (diff. Porzig Satzinhalte 231); with στοναχή cf. also καναχή, ταραχή a.o. (Schwyzer 498).
    Origin: IE [Indo-European] [1021] * sten- `groan'
    Etymology: The fullgrade thematic στένω agrees in form and sense exactly with Skt. stanati `drone, thunder', Lith. stenù, Germ., e.g. OE stenan `moan, groan', IE *sténō. Thus στόνος = Russ. stón `groan, moan', Skt. abhiṣṭaná- `roaring thunder'; perh old parallel formations. Besides yotpresents: with full grade OCS. stenjǫ `στένω', with zero grade OE stunian, OWNo. stynja `id.' Athemat. ipf. Skt. stan (IE * sten-t); to this ipv. stanihi after anihi, rudihi a.o. A riming word or an old s-less byform is Aeol. τέννει στένει, βρύχεται H., (may be from *sten(h₂)ye\/o- with Pinault 1981, 267) which may agree with Skt. tanyati `sound loudly, thunder'; tanyati cann however also contain a zero grade and is then to be identified with OE Þunian `sound, recound'. Whether the velar in στενάχω is genetically connected to the similar formation in OE stenecian `cough', OWNo. stan-ka `moan', is very doubtful; in any case στενάζω is to be sonsidered as a Greek innovation. -- Further forms, for Greek without interest, in WP. 2, 626 f., Pok. 1021, W.-Hofmann and Ernout-Meillet s. tonō, Fraenkel s. stenė́ti, Vasmer s. stenátь and stón; there also further lit.
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  • 56 इन्द्रः _indrḥ

    इन्द्रः [इन्द्-रन्; इन्दतीति इन्द्रः; इदि ऐश्वर्ये Malli.]
    1 The lord of gods.
    -2 The god of rain, rain; cloud; इन्द्रो वरुणः सोमो रुद्रः । शं न इन्द्रो बृहस्पतिः Tait. Vp.1.1.1. Bṛi. Up.1.4.11.
    -3 A lord or ruler (as of men &c.). इन्द्रो- मायाभिः पुरुरूप ईयते Bṛi. Up.2.5.19. first or best (of any class of objects), always as the last member of comp.; नरेन्द्रः a lord of men i. e. a king; so मृगेन्द्रः a lion; गजेन्द्रः the lord or chief of elephants; so योगीन्द्रः, कपीन्द्रः.
    -4 A prince, king.
    -5 The pupil of the right eye.
    -6 N. of the plant कुटज.
    -7 Night.
    -8 One of the divisions of भारतवर्ष.
    -9 N. of the 26th Yoga.
    -1 The human or animal soul.
    -11 A vegetable poison.
    -12 The Yoga star in the 26th Nakṣatra.
    -13 Greatness.
    -14 The five objects of senses.
    -द्रा 1 The wife of Indra, Indrāṇī.
    -2 N. of a plant (मरुबक Mar. मरवा) [Indra, the god of the firmament, is the Jupiter Pluvius of the Indian Āryans. In the Vedas he is placed in the first rank among the gods; yet he is not regarded as an uncreated being, being distinctly spoken of in various passages of the Vedas as being born, and as having a father and a mother. He is sometimes represented as having been produced by the gods as a destroyer of enemies, as the son of Ekāṣṭakā, and in Rv.1.9.13 he is said to have sprung from the mouth of Puruṣa. He is of a ruddy or golden colour, and can assume any form at will. He rides in a bright golden chariot drawn by two tawny horses. His most famous weapon is the thunderbolt which he uses with deadly effect in his warfare with the demons of darkness, drought and inclement weather, variously called Ahi, Vṛitra, Śambar, Namu- chi &c. He storms and breaks through their castles, and sends down fertilizing showers of rain to the great delight of his worshippers. He is thus the lord of the atmosphere, the dispenser of rain, and governor of the weather. He is represented as being assisted by the Maruts or storm-gods in his warfare. Besides the thunderbolt he uses arrows, a large hook, and a net. The Soma juice is his most favourite food, and under its exhilarating influence he performs great achieve- ments (cf. Rv.1.119), and pleases his devout worshippers, who are said to invite the god to drink the juice. He is their friend and even their brother; a father, and the most fatherly of fathers; the helper of the poor, and the deliverer and comforter of his ser- vants. He is a wall of defence; his friend is never slain or defeated. He richly rewards his adorers, particularly those who bring him libations of Soma, and he is supplicated for all sorts of temporal blessings as cows, horses, chariots, health, intelligence, pros- perous days, long life, and victory in war. In the Vedas Indra's wife is Indrānī, who is invoked among the goddesses.
    *****Such is the Vedic conception of Indra. But in later mythology he falls in the second rank. He is said to be one of the sons of Kaśyapa and Dākṣāyaṇī or Aditi. He is inferior to the triad Brahmā, Viṣṇu and Maheśa (though in some places Viṣṇu is regard- ed as his younger brother, cf. R.14.59,15.4), but he is the chief of all the other gods, and is com- monly styled Sureśa, Devendra &c. As in the Vedas so in later mythology, he is the regent of the atmosphere, and of the east quarter, and his world is called Svarga. He sends the lightning, uses the thunderbolt and sends down rain. He is frequently at war with Asuras, whom he constantly dreads, and by whom he is sometimes defeated. The Indra of mythology is famous for his incontinence and adultery, one prominent instance of which is his seduction of Ahalyā, the wife of Gautama (see Ahalyā), and for which he is often spoken of as Ahalyā-jāra. The curse of the sage im- pressed upon him a 1 marks resembling the female organ, and he was therefore called Sayoni; but these marks were afterwards changed into eyes, and he is hence called Netra-yoni and Sahasrākṣa. In the Rāmāyana Indra is represented as having been defeated and carried off to Laṅkā by Ravaṇa's son called Meghanāda, who for this exploit received the title of 'Indrajit'. It was only at the intercession of Brahmā and the gods that Indra was released, and this humiliation was regarded as a punishment for his seduction of Ahalyā. He is also represented as being in constant dread of sages practising potent penances, and as sending down nymphs to beguile their minds (see Apsaras). In the Purāṇas he is said to have destroyed the offspring of Diti in her womb, and to have cut off the wings of mountains when they grew troublesome. Other stories are also told in which Indra was once worsted by Raja, gran- dson of Purūravas, owing to the curse of Durvāsas, and other accounts show that he and Kṛiṣna were at war with each other for the Pārijāta tree which the latter wanted to remove from Svarga, and which he succeeded in doing in spite of Indra's resistance. His wife is Indrāṇī, the daughter of the demon Pulo- man, and his son is named Jayanta. He is also said to be father of Arjuna. His epithets are numerous; mostly descriptive of his achievements, e. g. वृत्रहन्, बलभिद्, पाकशासन, गोत्रभिद्, पुरंदर, शतक्रतु, जिष्णु, नमुचिसूदन &c. (see Ak.I.1.44.47). The Heaven of Indra is Svarga; its capital, Amarāvatī; his garden, Nandana; his elephant, Airāvata; his horse, Uchchaiśravas; his bow, the rain-bow, and his sword, Paranja.].
    -Comp. -अग्निः the fire produced from the contact of clouds; ˚धूमः frost, snow; ˚देवता the 16th lunar mansion.
    -अनुजः, -अवरजः an epithet of Viṣṇu and of Nārāyaṇa (उपेन्द्र); तस्थौ भ्रातृसमीपस्थः शक्रस्येन्द्रानुजो यथा Rām.6.91.4.
    -अरिः an Asura or demon.
    -अवसानः a desert.
    -अशनः 1 hemp (dried and chewed).
    -2 the shrub which bears the seed used in jeweller's weight, (गुंजावृक्ष).
    -आयुधम् Indra's weapon, the rainbow; इन्द्रा- युधद्योतिततोरणाङ्कम् R.7.4,12.79; K.127.
    (-ध) 1 N. of the horse in Kādambarī (i. e. Kapiñjala changed into a horse).
    -2 a horse marked with black about the eyes.
    -3 a diamond. (
    -धा) a kind of leech.
    -आसनम् 1 the throne of Indra.
    -2 a throne in general.
    -3 a foot of five short syllables.
    -इज्यः N. of बृहस्पति the preceptor of gods.
    -ईश्वरः one of the forms of Śiva-liṅga.
    -उत्सवः a festival honouring Indra.
    - ऋषभ a. having Indra as a bull, or impregnated by Indra, an epithet of the earth. इन्द्रऋषभा द्रविणे नो दधातु Av.12.1.6.
    -कर्मन् m. an epithet of Viṣṇu (performing Indra's deeds).
    -कान्तः A class of the four-storeyed buildings. (Mānasāra 21.6-68).
    -कीलः 1 N. of the mountain मन्दर.
    -2 a rock.
    (-लम्) 1 the banner of Indra.
    -2 A pin, nail, bolt फालका भाजनोर्ध्वे तु तदूर्ध्वे चेन्द्रकीलकम् (Mānasāra 12.126). cf. also Kau. A.2.3.
    -कुञ्जरः Indra's elephant, Airāvata.
    -कूटः N. of a mountain
    -कृष्ट a. 'ploughed by Indra', growing exuberantly or in a wild state. (
    -ष्टः) a kind of corn produced by rain-water.
    -केतुः Indra's banner.
    -कोशः, -षः, -षकः, -ष्ठः 1 a couch, sofa, which is generally made up of covering pieces of perforated wooden planks; cf. अट्टालक- प्रतोलीमध्ये त्रिधानुष्काधिष्ठानं-इन्द्रकोशं कारयेत् Kau. A.2.3.
    -2 a platform.
    -3 a projection of the roof of a house.
    -4 A pin or bracket projecting from the wall (नागदन्त). A projection of the roof of a house forming a kind of balcony; Kau. A.24.
    -गिरिः the महेन्द्र mountain.
    -गुरुः, -आचार्यः the teacher of Indra; i. e. बृहस्पति.
    -गोपः, -गोपकः [इन्द्रो गोपो रक्षको$स्य, वर्षाभवत्वात्तस्य] a kind of insect of red or white colour; Śukra.4.157; K.1.
    -चन्दनम् the white sandal wood.
    -चापम्, -धनुस् n.
    1 a rainbow; विद्युत्वन्तं ललितवनिताः सेन्द्रचापं सचित्राः Me.64; Śi.7.4.
    -2 the bow of Indra
    -चिर्भटा A mild variety of Colocynth. The leaf is tripartite, rough and wrinkled. (Mar. कंवडळ, applied often as इन्द्रावण in the sense of vile, malignant, dark and hateful.)
    -च्छदः A neck- lace of pearls having 18 strings.
    -च्छन्दस् n. [इन्द्र इव सहस्रनेत्रेण सहस्रगुच्छेन च्छाद्यते] a necklace consisting of 1 strings.
    -जः N. of Vālī.
    -जतु n. Bitumen (Mar. शिलाजित).
    -जननम् Indra's birth.
    -जननीय a. treating of Indra's birth (as a work).
    -जा a. Ved. born or arising from Indra. Av.4.3.7.
    -जालम् [इन्द्रस्य परमेश्वरस्य जालं मायेव]
    1 the net of Indra. तेनाह- मिन्द्रजालेनामूंस्तमसाभि दधामि सर्वान् Av.8.8.8.
    -2 a weapon used by Arjuna; a stratagem or trick in war.
    -3 deception, cheating.
    -4 conjuring, jugglery, magical tricks; इन्द्रजालं च मायां वै कुहका वा$पि भीषणा Mb.5.16.55. स्वप्नेन्द्रजालसदृशः खलु जीवलोकः Śānti.2.2; K.15.
    -जालिक a. [इन्द्रजाल-ठन्] deceptive, unreal, delusive. (
    -कः) a juggler, conjurer.
    -जित् m. 'conqueror of Indra', N. of a son of Rāvaṇa who was killed by Lakṣmaṇa. [Indrajit is another name of Meghanāda a son of Rāvaṇa. When Rāvaṇa warred against Indra in his own heaven, his son Meghanāda was with him, and fought most valiantly. During the combat, Meghanāda, by virtue of the magical power of becoming invisible which he had obtained from Śiva, bound Indra, and bore him off in triumph to Laṅkā. Brahmā and the other gods hurried thither to obtain his release, and gave to Meghanāda the title of Indrajit, 'conqueror of Indra'; but the victor refused to release his prisoners unless he were promised immortality. Brahmā refused to grant this extravagant demand, but he strenuously persisted, and achieved his object. In the Rāmāyaṇa he is repre- sented to have been decapitated by Lakṣmaṇa while he was engaged in a sacrifice]. ˚हन्तृ or विजयिन् m. N. of Lakṣmaṇa.
    -ज्येष्ठ a. Ved. led by Indra.
    -तापनः the thundering of clouds.
    -तूलम्, -तूलकम् a flock of cotton.
    -दमनः the son of Bāṇāsura.
    -दारुः the tree Pinus Devadāru.
    -द्युति Sandal
    -द्रुः, -द्रुमः 1 the plant Termi- nalia Arjuna (अर्जुन).
    -2 The plant कुटज.
    -द्वीपः, -पम् one of the 9 Dvīpas or Divisions of the continent (of India).
    -धनुः N. of Indra's bow, the rainbow; स एकव्रा- त्यो$भवत्स धनुरादत्त तदेवेन्द्रधनुः Av.15.1.6.
    -ध्वजः 1 a flag raised on the 12th day of the bright half of Bhādra.
    -2 Indra's weapon; विस्रस्ताकल्पकेशस्रगिन्द्रध्वज इवापतत् Bhāg.1.44.22.
    -नक्षत्रम् Indra's lunar mansion फल्गुनी.
    -नेत्रम् 1 the eye of Indra.
    -2 the number one thousand.
    -नीलः [इन्द्र इव नीलः श्यामः] a sapphire; परीक्षाप्रत्ययैर्यैश्च पद्मरागः परीक्ष्यते । त एव प्रत्यया दृष्टा इन्द्रनीलमणेरपि ॥ Garuḍa. P.; R.13.54;16.69; Me.48,79.
    -नीलकः an emerald.
    -पत्नी 1 Indra's wife, शची.
    -पर्णी, -पुष्पा N. of a medicinal plant (Mar. कळलावी).
    -पर्वतः 1 the महेन्द्र mountain.
    -2 a blue mountain.
    -पुत्रा N. of अदिति.
    -पुरोगम, -पुरःसर, -श्रेष्ठ a. led or preceded by Indra, having Indra at the head.
    -पुरोहितः N. of बृहस्पति. (
    -ता) the asterism Puṣya.
    -प्रमतिः N. of the pupil of Paila and the author of some ṛiks of the Rv.
    -प्रस्थम् N. of a city on the Yamunā, the residence of the Paṇḍavas (identified with the modern Delhi); इन्द्रप्रस्थगमस्तावत्कारि मा सन्तु चेदयः Śi.2.63.
    -प्रहरणम् Indra's weapon, the thunderbolt.
    -भगिनी N. of Pārvatī.
    -भेषजम् dried ginger.
    -मखः a sacrifice in honour of Indra.
    -महः 1 a festival in honour of Indra.
    -2 the rainy season; ˚कामुकः a dog.
    -मादन a. animating or delighting Indra; ये वायव इन्द्रमादनासः Rv.7.92.4.
    -मेदिन् a. Ved. whose friend or ally is Indra; इन्द्रमेदी सत्वनो नि ह्वयस्व Av.5.2-.8.
    -यज्ञः (See इन्द्रमह and इन्द्रमख) श्वो$स्माकं घोषस्योचित इन्द्रयज्ञो नामोत्सवः भविष्यति Bālacharita I.
    -यवः, -वम् seed of the Kutaja tree.
    -लुप्तः, -प्तम्, -लुप्तकम् 1 excessive bald- ness of the head.
    -2 loss of beard.
    -लोकः Indra's world, Svarga or Paradise.
    -लोकेशः 1 lord of Indra's world, i. e. Indra.
    -2 a guest (who, if hospitably received, confers paradise on his host).
    -वंशा, -वज्रा N. of two metres, see Appendix.
    -वल्लरी, -वल्ली N. of a plant (पारिजात) or of इन्द्रवारुणी.
    -वस्तिः [इन्द्रस्य आत्मनः वस्तिरिव] the calf (of the leg).
    -वाततम a. Ved. desired by Indra. अस्मे ऊतीरिन्द्रवाततमाः Rv.1.6.6.
    -वानकम् A variety of diamonds. Kau. A.2.11.
    -वायू (du.) Indra and Vāyu. इन्द्रवायू उभाविह सुहवेह हवामहे Av.3.2.6.
    -वारुणी, -वारुणिका Colocynth, a wild bitter gourd cucumis colocynthis. (Mar. मोठी कंवडळ) किमिन्द्रवारुणी राम सितया कटुकीयते Laghu Yoga- vāsiṣṭha-sāra X. सौवर्चलं हरिद्रा च पिप्पली चेन्द्रवारुणिः । मूत्र- कृच्छ्रे प्रशंसन्ति पिण्डो$यं वाजिनां हितः ॥ शालिहोत्र of भोज 33.
    -वाह् a. carrying Indra.
    -वृक्षः the Devadāru tree.
    -वृद्धा a kind of abscess.
    -वैडूर्यम् a kind of precious stone.
    -व्रतम् Indra's rule of conduct; one of the duties of a king (who is said to follow इन्द्रव्रत when he distri- butes benefits as Indra pours down rain); वार्षिकांश्चतुरो मासान् यथेन्द्रो$प्यभिवर्षति । तथाभिवर्षेत्स्वं राष्ट्रं कामैरिन्द्रव्रतं चरन् ॥ Ms.9.34.
    -शक्तिः f. Indrāṇī, the wife of Indra, or his energy personified.
    -शत्रुः 1 an enemy or destroyer of Indra (when the accent is on the last syllable), an epithet of प्रह्लाद; इन्द्रशत्रो विवर्धस्व मा चिरं जहि विद्विषम् Bhāg.6.9.12. बलिप्रदिष्टां श्रियमाददानं त्रैविक्रमं पादमिवेन्द्रशत्रुः R.7.35.
    -2 [इन्द्रः शत्रुः यस्य] one whose enemy is Indra, an epithet of वृत्र (when the accent is on the first syllable). (This refers to a legend in the Śat. Br., where it is said that Vṛitra's father intended his son to become the destroyer of Indra, and asked him to say इन्द्रशत्रुर्वधस्व &c. but who, through mistake, accented the word on the first syllable, and was killed by Indra; cf. Śik.52; मन्त्रो हीनः स्वरतो वर्णतो वा मिथ्याप्रयुक्तो न तमर्थमाह । स वाग्वज्रो यजमानं हिनस्ति यथेन्द्रशत्रुः स्वरतो$पराधात् ॥
    -शलभः a kind of insect (इन्द्रगोप).
    -संजयम् N. of a sāman. Arṣeya Br.
    -संधा connection or alliance with Indra. तयाहमिन्द्रसंधया सर्वान् देवानिह हुव Av.11.1.9.
    -सारथिः 1 N. of Mātali.
    -2 an epi- thet of Vāyu, driving in the same carriage with Indra; Rv.4.46.2.
    -सावर्णिः N. of the fourteenth Manu.
    -सुतः, -सूनुः 1 N. of (a) Jayanta; (b) Arjuna; (c) Vāli, the king of monkeys.
    -2 N. of the अर्जुन tree.
    -सुरसः, -सुरा a shrub the leaves of which are used in discutient applications (निर्गुंडी).
    -सेनः N. of several men; of Bali; of a mountain; Bhāg.8.2.23.
    -सेना 1 Indra's missile or host.
    -2 Indra's army; Rv.1.12.2.
    -सेनानीः the leader of Indra's armies, epithet of Kārtikeya.
    -स्तुत् m.
    -स्तोमः 1 praise of Indra; N. of a particular hymn addressed to Indra in certain ceremonies.
    -2 a sacrifice in honour of Indra.
    -हवः invocation of Indra; भद्रान् कृण्वन्निन्द्रहवान्त्सखिभ्य Rv.9.96.1.
    -हस्तः a kind of medicament.

    Sanskrit-English dictionary > इन्द्रः _indrḥ

  • 57 नारायण


    nārāyaṇá
    m. (patr. fr. nára q.v.) the son of the original Man (with whom he is generally associated e.g.. Mn. I, 10 ;

    he is identified with Brahmā. ib. 11 with Vishṇu orᅠ Kṛishṇa TĀr. MBh. etc.;
    the Apsaras Urvaṡī is said to have sprung from his thigh Hariv. 4601 ;
    elsewhere he is regarded as a Kaṡyapa orᅠ Aṇgirasa, alsoᅠ as chief of the Sādhyas, andᅠ with Jainas as the 8th of the 9 black Vāsudevas);
    the Purusha-hymn ( RV. X, 90 said to have been composed by Nārāyaṇá) ṠBr. ṠāṇkhṠr. ;
    (as synonym of Vishṇu) N. of the 2nd month (reckoning from Mārgaṡīrsha) Var. ;
    a mystical N. of the letter ā Up. ;
    N. of a son of Ajā-mila BhP. ;
    of a son of Bhu-mitra orᅠ Bhūmi-mitra (a prince of the dynasty of the Kaṇvlyanas) Pur. ;
    of a son of Nara-hari Kshitîṡ. ;
    of sev. men, authors andᅠ commentators ( alsoᅠ with ācārya
    kavi, gārgya, cakra-cūḍāmaṇi,
    daiva-vid, dharmâ̱dhikārin, paṇḍina, paṇḍita,
    dharmâ̱dkikāriṅ paṇḍitâ̱cārya, parivrāj, bhaṭṭa
    <cf. below, andᅠ bhaṭṭa-n->, bhaṭṭâ̱cārya, bhaṭṭâ̱raḍa, bhāratī, bhishaj, muni, yati, yatî ̱vara, rāya, vandya, vādî ̱ṡvara, vidyā-vinoda, vaishṇava-muni, ṡarman, sarasvatī, sarva-jña, sārvabhauma);
    mf (ī)n. relating orᅠ belonging to Nārāyaṇa orᅠ Kṛishṇa MBh. etc. (m. pl. the warriors of Kṛishṇa, IV, 147);
    n. (with kshetra) N. of the ground on the banks of the Ganges for a distance of 4 cubits from he water L. ;
    (with cūrṇa) a partic. medicinal powder Bhpr. ;
    (with taila) a medic. oil expressed from various plants ib. ;
    (ī) f. seeᅠ s.v.
    nārāyaṇa
    seeᅠ above

    - नारायणकण्ठ
    - नारायणकल्प
    - नारायणकवच
    - नारायणगीता
    - नारायणगुप्त
    - नारायणचक्रवर्तिन्
    - नारायणचरित्रमाला
    - नारायणचुर्ण
    - नारायणतत्त्ववाद
    - नारायणतार
    - नारायणतीर्थ
    - नारायणतैल
    - नारायणदत्त
    - नारायणदास
    - नारायणदीक्षित
    - नारायणदेव
    - नारायणधर्मसारसंग्रह
    - नारायणनामविवरण
    - नारायणपद्धति
    - नारायणप्रबोधोत्सव
    - नारायणप्रिय
    - नारायणबलि
    - नारायणभट्टी
    - नारायणभट्टीय
    - नारायणमन्त्रार्थ
    - नारायणमय
    - नारायणमिश्र
    - नारायणराज
    - नारायणलब्धि
    - नारायणवर्णन
    - नारायणवर्मन्
    - नारायणवार्त्तिक
    - नारायणविलास
    - नारायणवृत्ति
    - नारायणशब्दवादार्थ
    - नारायणशब्दार्थ
    - नारायणशेष
    - नारायणस्रीगर्भ
    - नारायणस्रुति
    - नारायणसंहिता
    - नारायणसरस्
    - नारायणसारसंग्रब
    - नारायणसूत्र
    - नारायणसूरि
    - नारायणस्तवराज
    - नारायणस्तोत्र
    - नारायणस्मृति
    - नारायणस्वामिन्
    - नारायणहृदय

    Sanskrit-English dictionary > नारायण

  • 58 भारत


    bhā́rata
    mf (ī)n. descended from Bharata orᅠ the Bharatas (applied to Agni either, sprung from the priests called Bharatas orᅠ « bearer of the oblation») RV. etc. etc.;

    belonging orᅠ relating to the Bharatas (with yuddha n. saṉgrāma m. samara m. samiti f. the war orᅠ battle of the Bharatas;
    with orᅠ scil., ākhyāna n. with itihāsa m. andᅠ kathā f. the story of the Bharatas, the history orᅠ narrative of their war;
    with orᅠ scil. maṇḍala n. orᅠ varsha n. « king Bharatas's realm» i.e. India) MBh. Kāv. etc.;
    inhabiting Bharatas-varsha i.e. India BhP. ;
    m. a descendant of Bharata ( alsoᅠ in pl. for bharatās) RV. etc. etc.;
    (with aṡva-medha)
    N. of the author of RV. V, 27 ;
    (with deva-vāta andᅠ deva-ṡravas)
    N. of the authors of RV. III, 23 ;
    fire L. ;
    an actor L. (cf. bharata);
    N. of the sun shining on the south of Meru L. ;
    (ī) f. seeᅠ below;
    n. the land of Bharatas i.e. India (cf. above);
    the story of the Bharatas andᅠ their wars (sometimes identified with the Mahā-bhārata, andᅠ sometimes distinguished from it) MBh. Rājat. IW. 371 n. 1 and 2 ;
    (with saras)
    N. of a lake Ṡatr. ;
    - भारतकर्ण
    - भारतचम्पू
    - भारतदेशज
    - भारततात्पर्यनिर्णय
    - भारततात्पर्यसंग्रह
    - भारतनिर्वचन
    - भारतपदप्रकाश
    - भारतभावदीप
    - भारतमञ्जरी
    - भारतमालाकोश
    - भारतवर्ष
    - भारतव्याख्या
    - भारतश्रवणविधि
    - भारतसंग्रहदीपिका
    - भारतसत्तम
    - भारतसावित्री
    - भारतसावित्रीस्तोत्र
    - भारतसूचि
    - भारतसूत्र

    Sanskrit-English dictionary > भारत

  • 59 सोम


    sóma
    1) m. (fr. 3. su) juice, extract,

    (esp.) the juice of the Soma plant, ( alsoᅠ) the Soma plant itself (said to be the climbing plant Sarcostema Viminalis orᅠ Asclepias Acida, the stalks < aṉṡu> of which were pressed between stones < adri> by the priests, then sprinkled with water, andᅠ purified in a strainer < pavitra>;
    whence the acid juice trinkled into jars < kalaṡa> orᅠ larger vessels < droṇa>;
    after which it was mixed with clarified butter, flour etc., made to ferment, andᅠ then offered in libations to the gods < in this respect corresponding with the ritual of the Iranian Avesta> orᅠ was drunk by the Brāhmans, by both of whom its exhilarating effect was supposed to be prized;
    it was collected by moonlight on certain mountains <in RV. X, 34, 1, the mountain Mūja-vat is mentioned>;
    it is sometimes described as having been brought from the sky by a falcon < ṡyena> andᅠ guarded by the Gandharvas;
    it is personified as one of the most important of Vedic gods, to whose praise all the 114 hymns of the 9th book of the RV. besides 6 in other books andᅠ the whole SV. are dedicated;
    in post-Vedic mythology andᅠ even in a few of the latest hymns of the RV. ;
    (although not in the whole of the 9th book_
    as well as sometimes in the AV. andᅠ in the Br., Soma is identified with the moon
    as the receptacle of the other beverage of the gods called Amṛita, orᅠ as the lord of plants cf. indu, oshadi-pati> andᅠ with the god of the moon, as well as with Vishṇu, Ṡiva, Yama, andᅠ Kubera;
    he is called rājan, andᅠ appears among the 8 Vasus andᅠ the 8 Loka-pālas Mn. V, 96, andᅠ is the reputed author of RV. X, 124, 1, 5-9, of a lawbook etc.;
    cf. below) RV. etc. etc.;
    the moon orᅠ moon-god ( seeᅠ above);
    a Soma sacrifice AitĀr. ;
    a day destined for extracting the Soma-juice ĀṡvṠr. ;
    Monday (= soma-vāra) Inscr. ;
    nectar L. ;
    camphor L. ;
    air, wind L. ;
    water L. ;
    a drug of supposed magical properties W. ;
    a partic. mountain orᅠ mountainous range (accord. toᅠ some the mountains of the moon) ib. ;
    a partic. class of Pitṛis (prob. for soma-pā) ib. ;
    N. of various authors ( alsoᅠ with paṇḍita, bhaṭṭa, ṡarman etc.;
    cf. above) Cat. ;
    = somacandra, orᅠ somêndu HPariṡ. ;
    N. of a monkey-chief L. ;
    (ā) f. the Soma plant L. ;
    N. of an Apsaras MBh. ;
    of a river MārkP. ;
    of a queen Inscr. ;
    (ī) f. gaṇa gaurâ̱di;
    (am) n. rice-water, rice-gruel L. ;
    heaven, sky, ether L. ;
    mfn. relating to Soma (prob. w.r. for sauma) Kāṭh. ;
    sôma
    2) mfn. (prob.) together with Umā, IndSt. ;

    - सोमकन्या
    - सोमकरणी
    - सोमकर्मन्
    - सोमकलश
    - सोमकल्प
    - सोमकवि
    - सोमकान्त
    - सोमकाम
    - सोमकारिका
    - सोमकीर्ति
    - सोमकुल्या
    - सोमक्रतवीय
    - सोमक्रतु
    - सोमक्रयण
    - सोमक्षय
    - सोमक्षीरा
    - सोमक्षीरी
    - सोमखड्डक
    - सोमगणक
    - सोमगर्भ
    - सोमगिरि
    - सोमगृहपति
    - सोमगोपा
    - सोमग्रह
    - सोमग्रहण
    - सोमघृत
    - सोमचक्षस्
    - सोमचन्द्र
    - सोमचमस
    - सोमच्युत
    - सोमज
    - सोमजम्भन्
    - सोमजम्भा
    - सोमजा
    - सोमजामि
    - सोमजुष्ट
    - सोमतिलकसूरि
    - सोमतीर्थ
    - सोमतेजस्
    - सोमत्व
    - सोमदक्ष
    - सोमदत्त
    - सोमदत्ति
    - सोमदर्शन
    - सोमदा
    - सोमदीक्षाविधि
    - सोमदेव
    - सोमदेवत
    - सोमदेवत्य
    - सोमदैवज्ञ
    - सोमदैवत्य
    - सोमधान
    - सोमधारा
    - सोमधेय
    - सोमनन्दिन्
    - सोमनन्दीश्वर
    - सोमनाथ
    - सोमनाथीय
    - सोमनीति
    - सोमनेत्र
    - सोमप
    - सोमपञ्चक
    - सोमपञ्चकप्रयोग
    - सोमपञ्चिका
    - सोमपण्डित
    - सोमपति
    - सोमपत्त्र
    - सोमपत्नी
    - सोमपद
    - सोमपद्धति
    - सोमपरिबाध्
    - सोमपरिश्रयण
    - सोमपर्ण
    - सोमपर्याणहन
    - सोमपर्वन्
    - सोमपा
    - सोमपात्र
    - सोमपाथिन्
    - सोमपान
    - सोमपायिन्
    - सोमपाल
    - सोमपावन्
    - सोमपित्सरु
    - सोमपीडा
    - सोमपीति
    - सोमपीतिन्
    - सोमपीथ
    - सोमपीथिन्
    - सोमपीविन्
    - सोमपुत्र
    - सोमपुर
    - सोमपुरुष
    - सोमपुरोगव
    - सोमपूजा
    - सोमपृष्ठ
    - सोमपेय
    - सोमप्रतिप्रस्थातृप्रयोग
    - सोमप्रतीक
    - सोमप्रथम
    - सोमप्रभ
    - सोमप्रयोग
    - सोमप्रयोगकारिका
    - सोमप्रयोगपद्धति
    - सोमप्रयोगप्रायश्चित्त
    - सोमप्रयोगमन्त्र
    - सोमप्रयोगरत्नमाला
    - सोमप्रयोगवृत्ति
    - सोमप्रवाक
    - सोमप्रश्न
    - सोमप्रायश्चित्त
    - सोमबन्धु
    - सोमबृहस्पति
    - सोमभक्ष
    - सोमभट्ट
    - सोमभागवताचार्य
    - सोमभव
    - सोमभाव
    - सोमभुजगावली
    - सोमभू
    - सोमभृत्
    - सोमभोजन
    - सोममख
    - सोममद्
    - सोममद
    - सोममन्त्रानुक्रमणिका
    - सोममय
    - सोममान
    - सोममित्र
    - सोममिश्र
    - सोममैत्रावरुण
    - सोमयज्ञ
    - सोमयशस्
    - सोमयाग
    - सोमयाजमान
    - सोमयाजमानप्रयोग
    - सोमयाजिन्
    - सोमयाज्या
    - सोमयोग
    - सोमयोगिन्
    - सोमयोनि
    - सोमरक्ष
    - सोमरक्षि
    - सोमरभस्
    - सोमरश्मि
    - सोमरस
    - सोमराग
    - सोमराज
    - सोमराजक
    - सोमराजन्
    - सोमराजिका
    - सोमराजिन्
    - सोमराजी
    - सोमराज्य
    - सोमरात
    - सोमराष्ट्र
    - सोमरूप
    - सोमरोग
    - सोमरौद्र
    - सोमर्षि
    - सोमलता
    - सोमलतिका
    - सोमलिप्त
    - सोमलोक
    - सोमवंश
    - सोमवंशिन्
    - सोमवंशीय
    - सोमवंश्य
    - सोमवत्
    - सोमवर्चस्
    - सोमवल्क
    - सोमवल्लरि
    - सोमवल्लरी
    - सोमवल्लिका
    - सोमवल्ली
    - सोमवहन
    - सोमवह्निप्रकाश
    - सोमवामिन्
    - सोमवायव्य
    - सोमवार
    - सोमवार्यमावास्याव्रत
    - सोमवासर
    - सोमवाह
    - सोमविक्रयिन्
    - सोमविध
    - सोमविधान
    - सोमविहारकारिका
    - सोमवीथी
    - सोमवीर्य
    - सोमवृक्ष
    - सोमवृद्ध
    - सोमवृद्धिवर्धन
    - सोमवेश
    - सोमवेष्टन
    - सोमव्यास
    - सोमव्रत
    - सोमशकला
    - सोमशतक
    - सोमशतद्वयी
    - सोमशम्भ
    - सोमशम्भु
    - सोमशर्मन्
    - सोमशित
    - सोमशुष्म
    - सोमशुष्मन्
    - सोमशूर
    - सोमशेखराख्यनिबन्ध
    - सोमश्रवस्
    - सोमश्री
    - सोमश्रेष्ठ
    - सोमश्रौत
    - सोमसंस्था
    - सोमसखि
    - सोमसंज्ञ
    - सोमसत्सरु
    - सोमसद्
    - सोमसप्तहौत्रप्रयोग
    - सोमसरण
    - सोमसलिल
    - सोमसव
    - सोमसवन
    - सोमसामन्
    - सोमसार
    - सोमसिद्धान्त
    - सोमसिद्धान्तिन्
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    Sanskrit-English dictionary > सोम

  • 60 πέλεκυς

    πέλεκυς, - εως, Ion. - εος
    Grammatical information: m.
    Meaning: `axe, double axe, hatchet' (Il.).
    Other forms: Ion. - εος; cf. βέλεκκος bel.
    Dialectal forms: Myc. perekuwanaka ?? (Puhvel KZ 73, 221 f.).
    Compounds: As 2. member in ἑξα-πέλεκυς = Lat. sexfascalis (Plb.), σφυρο-πέλεκυς `hammer-axe' (Att. inscr.; Risch IF 59, 57 f.; cf. Schwyzer RhM 79, 314ff.); ἡμι-πέλεκκον n. "half-axe", `axe with one edge' (Ψ 851), from adj. *ἡμι-πέλεκϜ-ος `consisting of half an axe' (Risch IF 59, 51);
    Derivatives: πελέκ-ιον n. dimin. (Att. inscr.), πέλεκκ-ον (- ος) n. (m.) `axe-handle' (Ν 612, Poll., H.; from - κϜ-ον as πελεκκ-άω below), πελεκυ-νάριον `id.' (Theo Sm.); πελεκ-ᾶς, - ᾶτος m. `axe-smith' (Ostr. Ia; Olsson Arch. f. Pap. 11, 219). Two denominatives: 1. πελεκ-άω (- εκκάω ε 244 from *-εκϜ-άω; Schwyzer 227 a. 731), rarely w. ἀνα-, ἀπο-, ἐκ-, κατα-, `to cut with a π.' (ε 244) with - ημα, - ησις, - ητής, - ήτωρ, - ητρίς, - ητός (hell.); 2. πελεκ-ίζω ( ἀπο- AB) `to chop off with a π.', esp. `to behead' (Plb., Str.) with - ισμός (D. S.). πέλεκρα ἀξίνη is obscure and may be late. -- Through transformation after the instrument-namen in - υξ (Chantraine Form. 383) πέλυξ `id.' (LXX, pap.) with πελύκ-ιον (Peripl. M. Rubr., Pap.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Identical with Skt. paraśú- m. `axe, battle-axe' but for the accent as inherited(?) word; IE *peleḱu-(?); further Iran. forms, e.g. Osset. færæt `axe'; as Iran. LW [loanword] Toch. A porat, B peret `axe' (but see Benveniste, Études sur la langue ossète 107f.. -- Long as IE LW [loanword] identified with Accad. pilakku supp. `axe' (e.g. Kretschmer Einleitung 105 f.). The Accad. word however never means `axe' (rather `spindle'), which is why this comparison must be given up. It may be a loan from an southeastern language in a limited IE area which seems possible, though there are no further connections known. Cf. Mayrhofer KEWA 2,213 with further details and lit.; also Porzig Gliederung 160 and Thieme Die Heimat d. idg. Gemeinspr. 52 f. - Furnée 150f. points to βέλεκκος ὄσπριόν τι ἐμφερες λαθύρῳ μέγεθος ἐρεβίνθου ἔχον H. Further cf. his notes 39 and 40 (p. 150f.). He also assumes that the - κκ- rather is Pre-Greek gemination. Further πέλεκρα is rather a Pre-Greek formation, like πέλυξ.
    Page in Frisk: 2,497

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πέλεκυς

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