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give+evidence+of

  • 1 ἀποφαίνω

    A show forth, display, Sol.15.33, etc.;

    ἀ. τινὶ ἐς ὄψιν Hdt. 4.81

    ;

    ἀ. τὴν φύσιν αὐτοῦ Ar.Nu. 352

    ;

    τινά S.Fr. 1023

    , cf. 74 ([voice] Pass.); ἀ. παῖδας ἐκ γυναικός, i.e. have children by her, Is.6.22; of the woman, produce,

    ἔφεδρον βασιλέα.. ἀ. Hdt.5.41

    ; also of the descendants, ἑπτὰ πάππους πλουσίους ἀ. produce seven generations of wealthy ancestors, Pl.Tht. 174e.
    II make known, declare,

    ὡς εἰπὼν ἀπέφηνε Batr.144

    ;

    γνώμην ἀ. περί τινος Hdt.1.40

    ; δικαίην ζόην ἀ. give evidence of a legitimate mode of living, Id.2.177; cf.B.11.
    2 show by reasoning, prove, c. part.,

    τοὺς μὲν ἀ. πεφευγότας Id.1.82

    ; ἀπέφαινε τῷ λόγῳ μιν δκαιότατον ὄντα ib.129;

    πόλλ' ἂν ἀποφήναιμ' ἐκείνους.. ἀδικουμένους Ar.Ach. 314

    ;

    ἀποφαίνω ὑμᾶς κυριωτάτους ὄντας Th.2.62

    ;

    ἀ. ἀγαθῶν.. οὖσαν αἰτίαν ἐμέ Ar.Pl. 547

    , cf. Isoc.4.139, Plb.1.15.7; with part. omitted,

    ἀ. τινὰ ἔνοχον Antipho4.2.3

    , cf.And.1.41; ἀ. τινὰ ἐχθρόν Philipp. ap. D.12.8.
    b represent, proclaim,

    ἀ. σεαυτὸν ἀρετῆς διδάσκαλον Pl.Prt. 349a

    ;

    σοφὸν ἀ. τὸν Ἡσίοδον Id.Lg. 718e

    ;

    ἀντὶ φιλοσόφων μισοῦντάς τι ἀ. τινάς Id.Tht. 168b

    ; ἀ. ἡδονὴν τῶν φαύλων (sc. οὖσαν) Arist.EN 1172a30, cf.Rh.Al. 1438b19, etc.
    3 c. acc. et inf., make plain that.., Pl.R. 338e, al.; show,

    ἀ. λόγῳ ὡς.. Hdt.5.84

    ; ἀ. ὡς.., ὅτι.., Th.3.63, Pl.Phd. 95c, etc.
    4 denounce, inform against, Antipho 6.9, Lys.31.2;

    πρίν γ' ἂν τουτον ἀποφήνω.. οἷος ὢν θρασύνεται Ar.Ra. 845

    ;

    ὃν ἡ ἐξ Ἀρείου πάγου βουλὴ ἀποπέφαγκεν χρήματ' ἔχειν Din.1.15

    :—[voice] Pass., ἀποπέφανται μισθαρνῶν ibid.
    III give an account of, τὴν πρόσοδον, τὴν οὐσίαν, D.27.47, 42.11: esp. pay in money (to the treasury) according to accounts delivered, of public officers, Id.20.77,80: generally, of private persons,

    ἕνδεκα μνᾶς τοῦ ἐνιαυτοῦ ἀπέφηνεν Id.27.19

    ;

    ἅπαντα ἐς τὸ κοινὸν ἀ. X.Oec.7.13

    .
    IV render, make so and so,

    Ἀθηναίους μικροπολίτας ἀ. Ar.Eq. 817

    , cf. X.Eq.1.11, 10.5, Luc.Somn.8.
    2 declare elected,

    τινὰς ἄρχοντας Pl.Lg. 753d

    ;

    τοὺς πεντακισχιλίους Th.8.93

    :—in [voice] Med., ἀποφήνασθαί τινα ταμίαν v.l. in Pi.N.6.25 (cf. B. III):—[voice] Pass., ἀποφαίνεσθαι εὐδοκίμου στρατιᾶς to be named (chief) of a glorious army, A.Pers. 858 codd.
    B [voice] Med., display something of one's own,

    Μοῦσαν στυγεράν A.Eu. 309

    ;

    καλὰ ἔργα Pl.Smp. 209e

    : abs., make a display of oneself, show off, X.Cyr.8.8.13.
    2 ἀ. μαρτύρια produce evidence, Hdt.5.45;

    ἀ. νόμους

    set forth, propound,

    Pl.Lg. 780a

    .
    II ἀποφαίνεσθαι γνώμην declare one's opinion, Hdt.1.207, 2.120, al., E.Supp. 335, Pl.Grg. 466c, D.4.1;

    ἀ. δόξαν Pl.R. 576e

    ;

    δόξαν περί τινος Id.Tht. 170d

    .
    2 abs., give an opinion,

    ταύτῃ ἀ. Hdt.7.143

    ;

    ἀ. περί τινος Pl.Ly. 214a

    : c.inf.,

    ἀ. κινεῖσθαι τὰ πάντα Id.Tht. 168b

    :—[voice] Pass.,

    καθόλου ἀ. ἐπί τινος Arist. Int. 17b3

    .
    3 give a decision or award,

    ὁ κριτὴς ἀ. Pl.R. 580b

    ;

    ἀ. περί τινος Id.Phdr. 274e

    ; ἀ. δίαιταν, of an arbitrator, D.33.19,20:— [voice] Pass.,

    τῆς διαίτης -φαινομένης Id.54.27

    .
    III [voice] Med. used like the [voice] Act., Pi.N.l.c. supr.;

    ἀ. λογισμόν X.Mem.4.2.21

    : c. inf., advise,

    τὸν.. ὑπακούειν ἀποφηνάμενον D.18.204

    .
    IV define,

    ἀ. τἀγαθὸν οὗ πάντες ἐφίενται Arist.EN 1094a2

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποφαίνω

  • 2 μαρτυρέω

    μαρτῠρ-έω, [tense] fut. - ήσω Pi.O.6.21:—[voice] Pass., [tense] fut.
    A

    μαρτυρηθήσομαι Is.8.13

    , D.19.40; μαρτυρήσομαι in pass. sense, X. (v.infr. 9), D. 57.37: [tense] aor. ἐμαρτυρήθην: [tense] pf.

    μεμαρτύρημαι Antipho 6.16

    , used in act. sense, LXX Ge.43.3:—bear witness, give evidence:—Constr.:
    1 abs., Simon. 4.7, Pi.I.5(4).48;

    μαρτυροῦντι πιστεύειν Antipho 2.2.7

    ;

    ἐξέστω καὶ τοῖς δούλοις μαρτυρεῖν PLille29.20

    (iii B.C.), cf. SIG953.19 (Calymna, ii B.C.), etc.
    2 c. dat. pers., bear witness to or in favour of another, confirm what he says, A.Eu. 594, Hdt. 8.94, etc.; μαρτυρέει μοι τῇ γνώμῃ, ὅτι .. bears witness to my opinion, that.., Id.2.18, cf. 4.29;

    μαρτυρεῖς σαυτῷ E. Ion 532

    ; esp. bear favourable witness to, give a good report of a person, IG22.657 (iii B.C.), etc.;

    πάντες ἐμαρτύρουν αὐτῷ Eu. Luc.4.22

    . b. c. dat. rei,

    μ. τῇ διαθήκῃ POxy.494.33

    (ii A.D.), etc.
    3 c. acc. rei, testify to a thing, Alc. 102, Pi.O.13.108, S.Ant. 515, Pl.Phdr. 244d;

    μ. τινί τι Pi.O.6.21

    , A.Supp. 797 (lyr.).
    4

    μ. περί τινος Pl.Ap. 21a

    ;

    ὑπέρ τινος D.29.54

    .
    5 c. inf., testify that a thing is, Heraclit. 34, S.OC 1265, etc.; τίς σοι μαρτυρήσει ταῦτ' ἐμοῦ κλύειν; that he heard.. ? Id.Tr. 422, cf. E.Hipp. 977;

    ὁ κληθεὶς μαρτυρείτω ἀληθῆ μαρτυρεῖν PHal.1.225

    (iii B.C.): rarely c. part.,

    μαρτυρεῖτέ [μοι].. ῥινηλατούσῃ A.Ag. 1184

    ;

    μ. τισὶ παραγινομέναις D.H. 8.46

    .
    6 μ. τινὶ ὡς .. A.Ag. 494, cf. Pl.Grg. 523c;

    σώματα.. ὡς ἔστιν, αὐτὴ ἡ αἴσθησις.. μ. Epicur. Ep.1p.6U.

    ; μ. ὅτι .. X.Vect.4.25.
    7 μ. τινὶ τῆς συμμαχίας testify to, acknowledge the value of his alliance, J.AJ13.5.3.
    8 c. acc. cogn.,

    μαρτυρίαν μ. Is. 11.25

    , Pl.Erx. 399b; μ. ἀκοήν give hearsay evidence, D.57.4; μ. ψεῦδος, ψεύδη, bear false witness, Amips. 13, Diph. 32.16;

    τὰ ψευδῆ Lys. 19.4

    ;

    τἀληθῆ Aeschin. 1.46

    :—[voice] Pass.,

    μαρτυρίαι μαρτυρηθεῖσαι D. 47.1

    ;

    μεμαρτύρηταί τι περί τινος Antipho 6.16

    , cf. Lys. 13.66.
    9 impers. in [voice] Pass., παρ' ἄλλου ποιητοῦ μαρτυρεῖται testimony is borne by.., Pl.Prt. 344d; οἶδα.. μαρτυρήσεσθαί μοι ὅτι .. X.Mem.4.8.10, cf.Ap.26; μεμαρτύρηται ὑμῖν testimony has been given before you, Lys. 19.55, Is.9.5.
    10 [voice] Pass., μαρτυρεῖταί μοι σοφία is ascribed to me, D.H. 2.26; μαρτυροῦμαι ἐμπειρίαν I have it ascribed to me, Plu. 2.58a, cf. Luc.Sacr.10;

    καλοκἀγαθίαν μαρτυρούμενος J.AJ 15.10.5

    ; μαρτυροῦμαι ἐπί τινι I bear a character for.., Ath. 1.25 f; ἄνδρας μαρτυρουμένους men whose character is approved by testimony, Act.Ap.6.3;

    τεχνίτας.. μαρτυρηθέντας ὑπό τινος SIG799.28

    (Cyzicus, i A.D.);

    δι' ὅλης οἰκουμένης μαρτυρούμενον θεόν Sammelb. 1070

    ([place name] Abydos).
    II Astrol., to be in aspect with, c. dat., Ptol.Tetr. 123;

    μ. τὴν μοῖραν Cat.Cod.Astr.7.226

    :—[voice] Pass., Nech. ap. Vett.Val. 279.23.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μαρτυρέω

  • 3 μαρτυρία

    A testimony,

    Διονύσου μαρτυρίῃσι Od.11.325

    , cf. Hes.Op. 282 (pl.): freq. both sg. and pl., μ. τινός his evidence, Antipho 2.2.7;

    μ. παρέχεσθαι Pl.Smp. 179b

    ;

    εἰς μ. κληθῆναι Id.Lg. 937a

    ; μαρτυριῶν ἀπέχεσθαι to refuse to give evidence, Ar.Eq. 1316;

    ἐμβάλλεσθαι μ. ψευδῆ D.54.31

    ; γράφειν μ. τινί serve him with a subpoena, Aeschin. 1.45;

    μ. ἔχειν παρά τινων ἔκ τινων Arist.Pol. 1338a36

    : in non-legal sense, commendation, πάσης μ. ἐπιτήδειον (in sense of ἄξιον) SIG1073.17 (Olympia, ii A.D.): in pl., demonstrations of favour, POxy.41.18 (iii/iv A.D.).
    II Astrol., aspect, Vett. Val.5.5, Gal. 19.532, Man. 1.124, Procl.Par.Ptol. 255.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μαρτυρία

  • 4 προξενέω

    A

    ἐπροξένει E.Fr. 1104

    , Ar.Fr. 775): [tense] fut. προξενήσω: [tense] pf. προὐξένηκα:— to be any one's πρόξενος (q. v.), διὰ τὸ προξενεῖν ὑμῶν because he is your πρόξενος, X.HG6.4.24, cf. D.15.15, etc.; π. τῶν πρέσβεων act as π. of the envoys of a friendly state, Id.18.82.
    2 generally, to be one's protector, patron, E.Med. 724, Ar.Th. 576.
    1 manage or effect anything for another,

    τἄλλα E. Ion 335

    ; θράσος π. lend daring, S.Tr. 726; π. τιμήν, εὐδαιμονίαν τινί, procure it for him, Plu.Caes.60, Luc.Vit.Auct.10;

    φιλίας βασιλέων Plu.Sol.2

    ;

    ὄψις π. ἡδονήν Aristid.Or.53(55).4

    ; γυναῖκας ἐπιπόνους, ἄνδρας συστατικούς, Procl.Par.Ptol. 255, 256;

    οὐδεμίαν ὠφέλειαν Gal.6.830

    : in bad sense, π. κίνδυνόν τινι put danger upon one, X.An.6.5.14, cf. Ael.VH13.33; π. ὀνείδη, ἀνάγκας τινί, Plu. Alex.22, Aristid.1.488 J.: c. dat. et inf., ὑμῖν ὧδ' ὁρᾶν τὰ πρόσθε λαμπρὰ προὐξένησαν ὄμματα have granted to you to see thus my once bright eyes, S.OT 1483; π. τινὶ τὸ καταλῦσαι βίον grant one to die, X.Ap.7; π. τινί guide one, give him directions, S.OC 465.
    2 introduce, recommend one person to another, commonly for purposes of business,

    μὴ πονηρούς, ὦ πονήρα, προξένει Eup.321

    ;

    λέγων οἷον ἄνθρωπον προὐξένησέ μοι D.37.11

    , cf. 53.13; σὺ προξένησον introduce me (to the oracle), E.Hel. 146; π. τινὰ διδάσκαλον, φοιτητήν, introduce him as teacher, as pupil, Pl.La. 180c, Alc.1.109d;

    π. κόρην τινί Longus 3.36

    , cf. Him.Or.1.11; also

    π. βωμόν Lib.Ep.739.1

    .
    III = μαρτυρέω, give evidence, Hsch.;

    π. ἐπὶ κακῷ IG92(1).138.9

    (Calydon, iv B. C.); αἰ ψευδέα προξενέοι ib.9(1).333.8 ([dialect] Locr., v B. C.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προξενέω

  • 5 ὄνομα

    ὄνομα, ατος, τό (Hom.+).
    proper name of an entity, name
    gener. τῶν ἀποστόλων τὰ ὀνόματα ἐστιν ταῦτα Mt 10:2; cp. Rv 21:14. τῶν παρθένων τὰ ὀν. Hs 9, 15, 1. τὸ ὄνομα τοῦ πατρός Lk 1:59. ὄν. μοι, sc. ἐστίν, my name is (Od. 9, 366) Mk 5:9b. τί ὄν. σοι; what is your name? vs. 9a; w. copula Lk 8:30.—The expressions ᾧ (ᾗ) ὄν., οὗ τὸ ὄν., καὶ τὸ ὄν. αὐτοῦ (αὐτῆς), ὄν. αὐτῷ (parenthetic) are almost always without the copula (B-D-F §128, 3; Rob. 395): ᾧ (ᾗ) ὄν. (Sb 7573, 13 [116 A.D.]; Demetr.: 722 Fgm. 1, 5 Jac.; Just., A I, 53, 8 ᾧ ὄν. Λώτ) Lk 1:26, 27a; 2:25; 8:41; 24:13, 18 v.l.; Ac 13:6.—οὗ τὸ ὄν. (without a verb as BGU 344, 1) Mk 14:32. Cp. ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς Phil 4:3 (ὧν τὰ ὀν. is a formula [Dssm., LO 95=LAE 121]. S. esp. BGU 432 II, 3 ὧν τὰ ὀν. τῷ βιβλιδίῳ δεδήλωται).—καὶ τὸ ὄν. αὐτῆς Lk 1:5b. καὶ τὸ ὄν. τῆς παρθένου Μαριάμ vs. 27b.—ὄν. αὐτῷ (Demosth. 32, 11 Ἀριστοφῶν ὄνομʼ αὐτῷ; Dionys. Hal. 8, 89, 4; Aelian, NA 8, 2 γυνὴ … Ἡρακληὶς ὄν. αὐτῇ; LXX) J 1:6; 3:1. ὁ καθήμενος ἐπάνω αὐτοῦ (i.e. τοῦ ἵππου), ὄν. αὐτῷ (ὁ) θάνατος Rv 6:8; cp. 9:11a.—W. the copula ἦν δὲ ὄν. τῷ δούλῳ Μάλχος J 18:10 (POxy 465, 12 ὁ δὲ κραταιὸς αὐτοῦ, ὄν. αὐτῷ ἐστιν Νεβύ, μηνύει; Jos., Ant. 19, 332). ἄγγελος …, οὗ τὸ ὄν. ἐστιν Θεγρί Hv 4, 2, 4.—The dat. is quite freq. ὀνόματι named, by name (X., Hell. 1, 6, 29 Σάμιος ὀνόματι Ἱππεύς; Tob 6:11 BA; 4 Macc 5:4; Just., D. 85, 6; 115, 3; B-D-F §160; 197; Rob. 487) ἄνθρωπον ὀν. Σίμωνα Mt 27:32; cp. Mk 5:22; Lk 1:5a; 5:27; 10:38; 16:20; 23:50; 24:18; Ac 5:1, 34; 8:9; 9:10–12, 33, 36; 10:1; 11:28; 12:13; 16:1, 14; 17:34; 18:2, 7, 24; 19:24; 20:9; 21:10; 27:1; 28:7; MPol 4. Also the acc. τοὔνομα (on the crasis s. B-D-F §18; Mlt-H. 63; FPreisigke, Griech. Urkunden des ägypt. Mus. zu Kairo [1911] 2, 6 γυνὴ Ταμοῦνις τοὔνομα; Diod S 2, 45, 4 πόλιν τοὔνομα Θ.; Lucian, Dial. Deor. 3; Philo, Leg. All. 1, 68; Jos., Ant. 7, 344, Vi. 382) named, by name (the acc. as X. et al., also 2 Macc 12:13; Demetr.: 722 Fgm. 1, 5 Jac. υἱὸν ὄ. Δάν.—B-D-F §160; Rob. 487) Mt 27:57. (Cp. ὄν. gener. as ‘mode of expression’ εἰ καὶ διάφορα ὀνόματα ἐστιν, ἀλλʼ … οἰκείαν … δέχεται τὴν νόησιν although there are various ways of expressing it, it nevertheless has a definite sense Did., Gen. 86, 22 [of various metaphors and images for the soul].)
    used w. verbs
    α. as their obj.: ὄν. ἔχειν Did., Gen. 29, 6 bear the name or as name, be named ὄν. ἔχει Ἀπολλύων Rv 9:11b (in this case the name Ἀ. stands independently in the nom.; B-D-F §143; Rob. 458). καλεῖν τὸ ὄν. τινος w. the name foll. in the acc. (after the Hb.; B-D-F §157, 2; Rob. 459) καλέσεις τὸ ὄν. αὐτοῦ Ἰησοῦν you are to name him Jesus Mt 1:21; Lk 1:31.—Mt 1:25. καλέσεις τὸ ὄν. αὐτοῦ Ἰωάννην Lk 1:13. καλέσουσιν τὸ ὄν. αὐτοῦ Ἐμμανουήλ Mt 1:23 (Is 7:14). διδόναι GJs 6:2. Pass. w. the name in the nom. (cp. GrBar 6:10 Φοῖνιξ καλεῖται τὸ ὄν. μου) ἐκλήθη τὸ ὄν. αὐτοῦ Ἰησοῦς Lk 2:21; cp. Rv 19:13. Also τὸ ὄν. τοῦ ἀστέρος λέγεται ὁ ῎ Αψινθος Rv 8:11.—ἐπιθεῖναι ὄν. τινι w. acc. of the name Mk 3:16f; cp. 12:8f; κληρονομεῖν ὄν. receive a name Hb 1:4=1 Cl 36:2. κληροῦσθαι τὸ αὐτὸ ὄν. obtain the same name (s. κληρόω 2) MPol 6:2.—τὰ ὀν. ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς Lk 10:20.—Rv 13:8; 17:8. ἐξαλείψω τὸ ὄν. αὐτῶν 1 Cl 53:3 (Dt 9:14); Rv 3:5a (perh. to be placed in 4 below); s. ἐξαλείφω.
    β. in another way (εἰ δέ τις ὀνόματι καλέσει but if anyone is so named Hippol., Ref. 6, 20, 2): ὸ̔ς καλεῖται τῷ ὀνόματι τούτῳ who is so named Lk 1:61. ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος a man whose name was Zacchaeus 19:2. καλεῖν τι (i.e. παιδίον) ἐπὶ τῷ ὀνόματί τινος name someone after someone 1:59. Cp. IMg 10:1. This leads to
    used w. prepositions: ἐξ ὀνόματος (Ctesias, Ind. p. 105 M.: Diod S 13, 15, 1; 37, 15, 2; Appian, Mithrid. 59, §243, Bell. Civ. 3, 21 §77; 4, 73 §310; PGM 4, 2973; Jos., Ant. 2, 275) by name, individually, one by one (so that no one is lost in the crowd) ἐξ ὀν. πάντας ζήτει IPol 4:2. ἀσπάζομαι πάντας ἐξ ὀνόματος 8:2. πάντες ἐξ ὀν. συνέρχεσθε (parallel to κατʼ ἄνδρα) IEph 20:2.—κατʼ ὄν. by name, individually (Diod S 16, 44, 2; Gen 25:13; EpArist 247; Jos., Bell. 7, 14) J 10:3 (New Docs 3, 77f; animals called individually by name: Ps.-Aristot., Mirabil. 118.—HAlmqvist, Plut. u. das NT ’46, 74). Esp. in greetings (BGU 27, 18 [II A.D.] ἀσπάζομαι πάντας τοὺς φιλοῦντάς σε κατʼ ὄν.; POxy 1070, 46; pap in Dssm., LO 160/1, ln. 14f [LAE 193, ln. 15, note 21]; New Docs 3, 77f) 3J 15; ISm 13:2b. ῥάβδους ἐπιγεγραμμένας ἑκάστης φυλῆς κατʼ ὄν. staffs, each one inscribed with the name of a tribe 1 Cl 43:2b.
    used in combination with God and Jesus. On the significance of the Divine Name in history of religions s. FGiesebrecht, Die atl. Schätzung des Gottesnamens 1901; Bousset, Rel.3 309ff; ADieterich, Eine Mithrasliturgie 1903, 110ff; FConybeare, JQR 8, 1896; 9, 1897, esp. 9, 581ff; JBoehmer, Das bibl. ‘im Namen’ 1898, BFCT V 6, 1901, 49ff, Studierstube 2, 1904, 324ff; 388ff; 452ff; 516ff; 580ff; BJacob, Im Namen Gottes 1903;WHeitmüller, ‘Im Namen Jesu’ 1903; WBrandt, TT 25, 1891, 565ff; 26, 1892, 193ff; 38, 1904, 355ff; RHirzel, Der Name: ASG 36, 2, 1918; Schürer III4 409–11; HObbink, De magische betekenis van den naam inzonderheid in het oude Egypte 1925; OGrether, Name u. Wort Gottes im AT ’34; HHuffman, Name: 1148–52.—The belief in the efficacy of the name is extremely old; its origin goes back to the most ancient times and the most primitive forms of intellectual and religious life. It has exhibited an extraordinary vitality. The period of our lit. also sees—within as well as without the new community of believers—in the name someth. real, a piece of the very nature of the personality whom it designates, expressing the person’s qualities and powers. Accordingly, names, esp. holy names, are revered and used in customary practices and ritual (σέβεσθαι θεῶν ὀνόματα Theoph. Ant., 1, 9 [p. 76, 7]), including magic. In Israelite tradition the greatest reverence was paid to the holy name of God and to its numerous paraphrases or substitutes; the names of angels and patriarchs occupied a secondary place. The syncretistic practices of the period revered the names of gods, daemons, and heroes, or even magic words that made no sense at all, but had a mysterious sound. The Judeo-Christians revere and use the name of God and, of course, the name of Jesus. On magic in Jewish circles, s. Schürer III 342–79; for the NT period in general s. MSmith, Clement of Alexandria and a Secret Gospel of Mark ’73, 195–230.—The names of God and Jesus
    α. in combination w. attributes: διαφορώτερον ὄν. a more excellent name Hb 1:4=1 Cl 36:2 (διάφορος 2). ἅγιον τὸ ὄν. αὐτοῦ Lk 1:49 (cp. Ps 110:9; Lev 18:21; 22:2; PGM 3, 570; 627; 4, 1005; 3071; 5, 77; 13, 561 μέγα κ. ἅγιον). τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ 1 Cl 64; τὸ μέγα καὶ ἔνδοξον ὄν. Hv 4, 1, 3; 4, 2, 4 (on ἔνδοξον ὄν., cp. EPeterson, Εἷ θεός 1926, 282.—ὄν. μέγα κ. ἅγ. κ. ἔνδ.: PGM 13, 183f; 504f). τὸ μέγα καὶ θαυμαστὸν καὶ ἔνδοξον ὄν. Hs 9, 18, 5; τὸ πανάγιον καὶ ἔνδοξον ὄν. 1 Cl 58:1a; τοῦ παντοκράτορος καὶ ἐνδόξου ὄν. Hv 3, 3, 5; τὸ πανάρετον ὄν. 1 Cl 45:7; τῷ παντοκράτορι καὶ ἐνδόξῳ ὀνόματι 60:4; τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. 58:1b. τὸ ὄν. μου θαυμαστὸν ἐν τοῖς ἔθνεσι D 14:3 (cp. Mal 1:14). The words ὄν. θεοπρεπέστατον IMg 1:2 are difficult to interpret (s. Hdb. ad loc.; θεοπρεπής b).
    β. in combination w. verbs: ἁγιάζειν τὸ ὄν. Mt 6:9 (AFridrichsen, Helligt vorde dit naun: DTT 8, 1917, 1–16). Lk 11:2; D 8:2 (ἁγιάζω 3). βλασφημεῖν (q.v. bγ) τὸ ὄν. Rv 13:6; 16:9; pass. βλασφημεῖται τὸ ὄν. (Is 52:5) Ro 2:24; 2 Cl 13:1f, 4; ITr 8:2. βλασφημίας ἐπιφέρεσθαι τῷ ὀν. κυρίου bring blasphemy upon the name of the Lord 1 Cl 47:7. πφοσέθηκαν κατὰ ὄν. τοῦ κυρίου βλασφημίαν Hs 6, 2, 3; βεβηλοῦν τὸ ὄν. 8, 6, 2 (s. βεβηλόω). ἀπαγγελῶ τὸ ὄν. τ. ἀδελφοῖς μου Hb 2:12 (cp. Ps 21:23). ὅπως διαγγελῇ τὸ ὄν. μου ἐν πάσῃ τῇ γῇ Ro 9:17 (Ex 9:16). δοξάζειν τὸ ὄν. (σου, τοῦ κυρίου, τοῦ θεοῦ etc.) Rv 15:4; 1 Cl 43:6; IPhld 10:1; Hv 2, 1, 2; 3, 4, 3; 4, 1, 3; Hs 9, 18, 5 (s. δοξάζω 1; cp. GJs 7:2; 12:1[w. ref. to name of Mary]). ὅπως ἐνδοξασθῇ τὸ ὄν. τοῦ κυρίου ἡμῶν Ἰησοῦ 2 Th 1:12. ἐλπίζειν τῷ ὀν. Mt 12:21 (vv.ll. ἐν or ἐπὶ τῷ ὀν.; the pass. on which it is based, Is 42:4, has ἐπὶ τῷ ὀν.). ἐπικαλεῖσθαι τὸ ὄν. κυρίου (as PsSol 6:1) or αὐτοῦ, σου etc. (w. ref. to God or Christ) call on the name of the Lord Ac 2:21 (Jo 3:5); 9:14, 21; 22:16; Ro 10:13 (Jo 3:5); 1 Cor 1:2. ψυχὴ ἐπικεκλημένη τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ a person who calls upon his exalted and holy name 1 Cl 64.—Pass. πάντα τὰ ἔθνη ἐφʼ οὓς ἐπικέκληται τὸ ὄν. μου ἐπʼ αὐτούς Ac 15:17 (Am 9:12). τὸ καλὸν ὄν. τὸ ἐπικληθὲν ἐφʼ ὑμᾶς Js 2:7 (on καλὸν ὄν. cp. Sb 343, 9 and the Pompeian graffito in Dssm., LO 237 [LAE 276]). πάντες οἱ ἐπικαλούμενοι τῷ ὀν. αὐτοῦ all those who are called by (the Lord’s) name Hs 9, 14, 3; cp. οἱ κεκλημένοι τῷ ὀν. κυρίου those who are called by the name of the Lord 8, 1, 1. ἐπαισχύνεσθαι τὸ ὄν. κυρίου τὸ ἐπικληθὲν ἐπʼ αὐτούς be ashamed of the name that is named over them 8, 6, 4. ὁμολογεῖν τῷ ὀν. αὐτοῦ praise his name Hb 13:15 (cp. PsSol 15:2 ἐξομολογήσασθαι τῷ ὀνόματι σου). ὀνομάζειν τὸ ὄν. κυρίου 2 Ti 2:19 (Is 26:13). ψάλλειν τῷ ὀν. σου Ro 15:9 (Ps 17:50). οὐ μὴ λάβῃς ἐπὶ ματαίῳ τὸ ὄν. κυρίου 19:5 (Ex 20:7; Dt 5:11).—Although in the preceding examples the name is oft. practically inseparable fr. the being that bears it, this is perh. even more true of the foll. cases, in which the name appears almost as the representation of the Godhead, as a tangible manifestation of the divine nature (Quint. Smyrn. 9, 465 Polidarius, when healing, calls on οὔνομα πατρὸς ἑοῖο ‘the name of his father’ [Asclepius]; τοσοῦτον … δύναται τὸ ὄ. τοῦ Ἰησοῦ κατὰ τῶν δαιμόνων Orig., C. Cels. 1, 56, 11; Dt 18:7; 3 Km 8:16; Ps 68:37; Zech 13:2 ἐξολεθρεύσω τὰ ὀν. τῶν εἰδώλων; Zeph 1:4; PsSol 7:6; Just., D. 121, 3 ὑποτάσσεσθαι αὐτοῦ ὀν.): the ‘name’ of God is ἀρχέγονον πάσης κτίσεως 1 Cl 59:3. Sim. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ μέγα ἐστὶ καὶ τὸν κόσμον ὅλον βαστάζει Hs 9, 14, 5. λατρεύειν τῷ παναρέτῳ ὀν. αὐτοῦ worship the most excellent name (of the Most High) 1 Cl 45:7. ὑπακούειν τῷ παναγίῳ καὶ ἐνδόξῳ ὀν. αὐτοῦ be obedient to his most holy and glorious name 58:1a. ὑπήκοον γενέσθαι τῷ παντοκρατορικῷ καὶ παναρέτῳ ὀν. 60:4. κηρύσσειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 16, 5. ἐπιγινώσκειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ 9, 16, 7. φοβεῖσθαι τὸ ὄν. σου Rv 11:18. φανεροῦν τινι τὸ ὄν. σου J 17:6. γνωρίζειν τινὶ τὸ ὄν. σου vs. 26. πιστεύειν τῷ ὀν. τοῦ υἱοῦ αὐτοῦ believe in the name of (God’s) son 1J 3:23. Also πιστεύειν εἰς τὸ ὄν. (s. γב below and s. πιστεύω 2aβ).—Of the name borne by followers of Jesus Christ (cp. Theoph. Ant. 1, 1 [p. 58, 13]): κρατεῖς τὸ ὄν. μου you cling to my name Rv 2:13. The same mng. also holds for the expressions: λαμβάνειν τὸ ὄν. τοῦ υἱοῦ αὐτοῦ Hs 9, 12, 4; 8; 9, 13, 2a; 7. τοῦ βαστάσαι τὸ ὄν. μου ἐνώπιον ἐθνῶν to bear my name before (the) Gentiles Ac 9:15. τὸ ὄν. ἡδέως βαστάζειν bear the name gladly Hs 8, 10, 3; cp. 9, 28, 5b. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ φορεῖν 9, 13, 3; 9, 14, 5f; 9, 15, 2; cp. 9, 13, 2b. Christians receive this name at their baptism: πρὶν φορέσαι τὸν ἄνθρωπον τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ νεκρός ἐστιν before a person bears the name of God’s Son (which is given the candidate at baptism), he is dead 9, 16, 3. Of dissemblers and false teachers ὄν. μὲν ἔχουσιν, ἀπὸ δὲ τῆς πίστεως κενοί εἰσιν they have the (Christian) name, but are devoid of faith 9, 19, 2. Of Christians in appearance only ἐν ὑποκρίσει φέροντες τὸ ὄν. τοῦ κυρίου who bear the Lord’s name in pretense Pol 6:3. δόλῳ πονηρῷ τὸ ὄν. περιφέρειν carry the name about in wicked deceit (evidently of wandering preachers) IEph 7:1. τὸ ὄν. ἐπαισχύνονται τοῦ κυρίου αὐτῶν they are ashamed of their Lord’s name Hs 9, 21, 3. More fully: ἐπαισχύνονται τὸ ὄν. αὐτοῦ φορεῖν 9, 14, 6.
    γ. used w. prepositions
    א. w. διά and the gen. διὰ τοῦ ὀνόματός μου πιστεύειν PtK 3 p. 15 ln. 12; σωθῆναι διὰ τοῦ μεγάλου καὶ ἐνδόξου ὀν. be saved through the great and glorious name Hv 4, 2, 4. εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν διὰ τοῦ ὀν. τοῦ υἱοῦ (τοῦ θεοῦ) Hs 9, 12, 5. ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀν. αὐτοῦ Ac 10:43 (cp. Just., D. 11, 4 al.). σημεῖα … γίνεσθαι διὰ τοῦ ὀν. … Ἰησοῦ by the power of the name 4:30. Differently παρακαλεῖν τινα διὰ τοῦ ὀν. τοῦ κυρίου appeal to someone by the name (= while calling on the name) of the Lord 1 Cor 1:10.—W. διά and the acc. μισούμενοι … διὰ τὸ ὄν. μου hated on account of my name (i.e., because you bear it) Mt 10:22; 24:9; Mk 13:13; Lk 21:17 (Just., A I, 4, 2 al.). ποιεῖν τι εἴς τινα διὰ τὸ ὄν. μου J 15:21. ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄν. αὐτοῦ your sins are forgiven on account of (Jesus’) name 1J 2:12. βαστάζειν διὰ τὸ ὄν. μου bear (hardship) for my name’s sake Rv 2:3 (s. βαστάζω 2bβ). πάσχειν διὰ τὸ ὄν. (also w. a gen. like αὐτοῦ) Pol 8:2; Hv 3, 2, 1b; Hs 9, 28, 3.
    ב. w. εἰς: somet. evidently as rendering of rabb. לְשֵׁם with regard to, in thinking of δέχεσθαί τινα εἰς ὄν. Ἰ. Χρ. receive someone in deference to Jesus Christ IRo 9:3. δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄν. two or three gathered and thinking of me, i.e., so that I am the reason for their assembling Mt 18:20; but here the other mng. (s. ג below) has had some influence: ‘while naming’ or ‘calling on my name’. τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄν. αὐτοῦ (i.e. θεοῦ) Hb 6:10 is either the love that you have shown with regard to him, i.e. for his sake, or we have here the frequently attested formula of Hellenistic legal and commercial language (s. Mayser II/2 p. 415; Dssm. B 143ff, NB 25, LO 97f [BS 146f; 197; LAE 121]; Heitmüller, op. cit. 100ff; FPreisigke, Girowesen im griech. Ägypt. 1910, 149ff. On the LXX s. Heitmüller 110f; JPsichari, Essai sur le Grec de la Septante 1908, 202f): εἰς (τὸ) ὄν. τινος to the name=to the account (over which the name stands). Then the deeds of love, although shown to humans, are dedicated to God.—The concept of dedication is also highly significant, in all probability, for the understanding of the expr. βαπτίζειν εἰς (τὸ) ὄν. τινος. Through baptism εἰς (τὸ) ὄν. τ. those who are baptized become the possession of and come under the dedicated protection of the one whose name they bear. An additional factor, to a degree, may be the sense of εἰς τὸ ὄν.=‘with mention of the name’ (cp. Herodian 2, 2, 10; 2, 13, 2 ὀμνύναι εἰς τὸ ὄν. τινος; Cyranides p. 57, 1 εἰς ὄν. τινος; 60, 18=εἰς τὸ ὄν. τ.; 62, 13. Another ex. in Heitmüller 107): Mt 28:19; Ac 8:16; 19:5; D 7:1, (3); 9:5; Hv 3, 7, 3; cp. 1 Cor 1:13, 15. S. βαπτίζω 2c and Silva New, Beginn. I/5, ’33, 121–40.—πιστεύειν εἰς τὸ ὄν. τινος believe in the name of someone i.e. have confidence that the person’s name (rather in the sense of a title, cp. Phil 2:9) is rightfully borne and encodes what the person really is J 1:12; 2:23; 3:18; 1J 5:13.
    ג. with ἐν: ἐν ὀνόματι of God or Jesus means in the great majority of cases with mention of the name, while naming or calling on the name (PsSol 11:8; JosAs 9:1; Just., D. 35, 2 al.; no corresponding use has been found in gener. Gk. lit.; but cp. ἐν ὀν. τοῦ μεγάλου καὶ ὑψίστου θεοῦ Hippol., Ref. 9, 15, 6.—Heitmüller p. 13ff, esp. 44; 49). In many pass. it seems to be a formula. ἐν τῷ ὀν. Ἰησοῦ ἐκβάλλειν δαιμόνια Mk 9:38; 16:17; Lk 9:49. τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀν. σου the demons are subject to us at the mention of your name 10:17. ποιεῖν τι ἐν τῷ ὀνόματι Ac 4:7; cp. Col 3:17. Perh. J 10:25 (but s. below). ἐν τῷ ὀν. Ἰησοῦ … οὗτος παρέστηκεν ὑγιής Ac 4:10. ὄν. … ἐν ᾧ δεῖ σωθῆναι ἡμᾶς vs. 12. παραγγέλλω σοι ἐν ὀν. Ἰ. Χρ. 16:18; cp. 2 Th 3:6; IPol 5:1. σοὶ λέγω ἐν τῷ ὀν. τοῦ κυρίου Ac 14:10 D. Peter, in performing a healing, says ἐν τῷ ὀν. Ἰησοῦ Χρ. περιπάτει 3:6 (s. Heitmüller 60). The elders are to anoint the sick w. oil ἐν τῷ ὀν. τοῦ κυρίου while calling on the name of the Lord Js 5:14.—Of prophets λαλεῖν ἐν τῷ ὀν. κυρίου 5:10. παρρησιάζεσθαι ἐν τῷ ὀν. Ἰησοῦ speak out boldly in proclaiming the name of Jesus Ac 9:27f. βαπτίζεσθαι ἐν τῷ ὀν. Ἰ. Χ. be baptized or have oneself baptized while naming the name of Jesus Christ Ac 2:38 v.l.; 10:48. At a baptism ἐν ὀν. χριστοῦ Ἰησοῦ AcPl Ha 3, 32. αἰτεῖν τὸν πατέρα ἐν τῷ ὀν. μου (=Ἰησοῦ) ask the Father, using my name J 15:16; cp. 14:13, 14; 16:24, 26. W. the latter pass. belongs vs. 23 (ὁ πατὴρ) δώσει ὑμῖν ἐν τῷ ὀν. μου (the Father) will give you, when you mention my name. τὸ πνεῦμα ὸ̔ πέμψει ὁ πατὴρ ἐν τῷ ὀν. μου the Spirit, whom the Father will send when my name is used 14:26. To thank God ἐν ὀν. Ἰησοῦ Χρ. while naming the name of Jesus Christ Eph 5:20. ἵνα ἐν τῷ ὀν. Ἰησοῦ πᾶν γόνυ κάμψῃ that when the name of Jesus is mentioned every knee should bow Phil 2:10. χαίρετε, υἱοί, ἐν ὀν. κυρίου greetings, my sons, as we call on the Lord’s name 1:1. ὁ ἐρχόμενος ἐν ὀν. κυρίου whoever comes, naming the Lord’s name (in order thereby to give evidence of being a Christian) D 12:1. ἀσπάζεσθαι ἐν ὀν. Ἰ. Χρ. greet, while naming the name of J. Chr. w. acc. of pers. or thing greeted IRo ins; ISm 12:2. Receive a congregation ἐν ὀν. θεοῦ IEph 1:3. συναχθῆναι ἐν τῷ ὀν. τοῦ κυρίου Ἰ. meet and call on the name of the Lord Jesus=as a Christian congregation 1 Cor 5:4. μόνον ἐν τῷ ὀν. Ἰ. Χρ. only (it is to be) while calling on the name of J. Chr. ISm 4:2.—Not far removed fr. these are the places where we render ἐν τῷ ὀν. with through or by the name (s. ἐν 4c); the effect brought about by the name is caused by its utterance ἀπελούσασθε, ἡγιάσθητε, ἐδικαιώθητε ἐν τῷ ὀν. τοῦ κυρίου Ἰ. Χρ. 1 Cor 6:11. ζωὴν ἔχειν ἐν τῷ ὀν. αὐτοῦ (=Ἰησοῦ) J 20:31. τηρεῖν τινα ἐν τῷ ὀν. (θεοῦ) 17:11f.—ἐν τῷ ὀν. at the command (of), commissioned by ἔργα ποιεῖν ἐν τῷ ὀν. τοῦ πατρός J 10:25 (but s. above). ἔρχεσθαι ἐν τῷ ὀν. τοῦ πατρός 5:43a; in contrast ἔρχ. ἐν τῷ ὀν. τῷ ἰδίῳ vs. 43b. εὐλογημένος ὁ ἐρχόμενος ἐν ὀν. κυρίου 12:13 (Ps 117:26). The Ps-passage prob. has the same sense (despite Heitmüller 53f) in Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38.—OMerlier, Ὄνομα et ἐν ὀνόματι dans le quatr. Év.: RevÉtGr 47, ’34, 180–204; RBratcher, BT 14, ’63, 72–80.
    ד. w. ἕνεκα (and the other forms of this word; s. ἕνεκα 1): of persecutions for one’s Christian faith ἀπάγεσθαι ἐπὶ βασιλεῖς ἕνεκεν τοῦ ὀν. μου Lk 21:12. πάσχειν or ὑποφέρειν εἵνεκα τοῦ ὀνόματος Hv 3, 1, 9; 3, 2, 1; Hs 9, 28, 5. ἕνεκεν τοῦ ὀν. (τοῦ) κυρίου v 3, 5, 2; Hs 9, 28, 6. ἀφιέναι οἰκίας … ἕνεκεν τοῦ ἐμοῦ ὀν. for my name’s sake Mt 19:29. ἔκτισας τὰ πάντα ἕνεκεν τοῦ ὀν. σου you created all things for your name’s sake, i.e. that God’s name might be praised for the benefits which the works of creation bring to humankind D 10:3.
    ה. w. ἐπί and the dat.: ἐπὶ τῷ ὀν. τινος when someone’s name is mentioned or called upon, or mentioning someone’s name (LXX; En 10:2; Just., D. 39, 6; Ath. 23, 1; s. Heitmüller 19ff; 43ff; s. also 47ff; 52ff; 87ff) in the NT only of the name of Jesus, and only in the synoptics and Ac. ἐλεύσονται ἐπὶ τῷ ὀν. μου they will come using my name Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν ἐπὶ τῷ ὀν. αὐτοῦ μετάνοιαν 24:47. λαλεῖν ἐπὶ τῷ ὀν. τούτῳ to speak using this name Ac 4:17; 5:40. διδάσκειν 4:18; 5:28. ποιεῖν δύναμιν ἐπὶ τῷ ὀν. μου Mk 9:39. ἐπὶ τῷ ὀν. σου ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἐπὶ τῷ σῷ ὀν. τὰς θεραπείας ἐπετέλουν GJs 20:2 (codd.). Of the (spiritual) temple of God: οἰκοδομηθήσεται ναὸς θεοῦ ἐνδόξως ἐπὶ τῷ ὀν. κυρίου the temple of God will be gloriously built with the use of the Lord’s name 16:6f, 8 (quot. of uncertain orig.). βαπτίζεσθαι ἐπὶ τῷ ὀν. Ἰ. Χρ. Ac 2:38. Baptism is also referred to in καλεῖσθαι ἐπὶ τῷ ὀν. τοῦ υἱοῦ τοῦ θεοῦ receive a name when the name of God’s son is named Hs 9, 17, 4. The words δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου can also be classed here receive (a child) when my name is confessed, when I am called upon Mt 18:5; Mk 9:37; Lk 9:48 (s. Heitmüller 64); but s. also 3 below.—ἐπί w. acc.: πεποιθέναι ἐπὶ τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. have confidence in (the Lord’s) most sacred and majestic name 1 Cl 58:1b; ἐλπίζειν ἐπὶ τὸ ὄν. hope in the name (of the Lord) 16:8b.
    ו. w. περί and the gen.: εὐαγγελίζεσθαι περὶ τοῦ ὀν. Ἰ. Χ. bring the good news about the name of J. Chr. Ac 8:12.—(W. acc.: ἔχομεν δέος τὸ ὄ. τοῦ θεοῦ Orig., C. Cels. 4, 48, 34).
    ז. w. πρός and acc.: πρὸς τὸ ὄν. Ἰησοῦ … πολλὰ ἐναντία πρᾶξαι do many things in opposing the name of Jesus Ac 26:9.
    ח. w. ὑπέρ and gen.: ὑπὲρ τοῦ ὀν. (Ἰησοῦ) ἀτιμασθῆναι Ac 5:41. πάσχειν 9:16; Hs 9, 28, 2. Cp. Ac 15:26; 21:13. The activity of the apostles takes place ὑπὲρ τοῦ ὀν. αὐτοῦ to the honor of (Jesus’) name Ro 1:5. Cp. 3J 7. Of thankful praying at the Lord’s Supper εὐχαριστοῦμεν σοι … ὑπὲρ τοῦ ἁγίου ὀν. σου, οὗ κατεσκήνωσας ἐν ταῖς καρδίαις ἡμῶν we thank you … for your holy name, which you caused to dwell in our hearts D 10:2.
    δ. ὄν. w. ref. to God or Christ not infreq. stands quite alone, simply the Name: Ac 5:41; Phil 2:9 (cp. Diod S 3, 61, 6); 3J 7; 2 Cl 13:1, 4; IEph 3:1; 7:1; IPhld 10:1; Hv 3, 2, 1; Hs 8, 10, 3; 9, 13, 2; 9, 28, 3; 5.
    a person (Phalaris, Ep. 128; POxy 1188, 8 [13 A.D.]; BGU 113, 11; Jos., Ant. 14, 22; other exx. in Dssm., NB 24f [BS 196f]; LXX) τὸ ποθητόν μοι ὄν. my dear friend: Alce ISm 13:2; IPol 8:3; Crocus IRo 10:1. Pl. (PThéad 41, 10; PSI 27, 22; Num 1:18 al.) people Ac 1:15; Rv 3:4. ὀνόματα ἀνθρώπων 11:13 (cp. Ael. Aristid. 50, 72 K.=26 p. 523 D.: ὀνόματα δέκα ἀνδρῶν). This is prob. the place for περὶ λόγου καὶ ὀνομάτων καὶ νόμου about teaching and persons and (the) law Ac 18:15.
    the classification under which one belongs, noted by a name or category, title, category (cp. Cass. Dio 38, 44; 42, 24 καὶ ὅτι πολλῷ πλείω ἔν τε τῷ σχήματι καὶ ἐν τῷ ὀνόματι τῷ τῆς στρατηγίας ὢν καταπράξειν ἤλπιζε=he hoped to effect much more by taking advantage of his praetorial apparel and title; ins: Sb 7541, 5 [II A.D.] Νύμφη ὄνομʼ ἐστί σοι; POxy 37 I, 17 [49 A.D.] βούλεται ὀνόματι ἐλευθέρου τὸ σωμάτιον ἀπενέγκασθαι=she claims to have carried off the infant on the basis of its being free-born; Jos., Ant. 12, 154 φερνῆς ὀνόματι; 11, 40; Just., A II, 6, 4 καὶ ἀνθρώπου καὶ σωτῆρος ὄνομα. Other exx. in Heitmüller 50); the possibility of understanding ὄν. as category made it easier for Greeks to take over rabb. לְשֵׁם (s. 1dγב above) in the sense with regard to a particular characteristic, then simply with regard to, for the sake of ὁ δεχόμενος προφήτην εἰς ὄν. προφήτου whoever receives a prophet within the category ‘prophet’, i.e. because he is a prophet, as a prophet Mt 10:41a; cp. vss. 41b, 42.—ὸ̔ς ἂν ποτίσῃ ὑμᾶς ἐν ὀνόματι, ὄτι Χριστοῦ ἐστε whoever gives you a drink under the category that you belong to Christ, i.e. in your capacity as a follower of Christ Mk 9:41. εἰ ὀνειδίζεσθε ἐν ὀν. Χριστοῦ if you are reviled for the sake of Christ 1 Pt 4:14. δοξαζέτω τὸν θεὸν ἐν τῷ ὀν. τούτῳ let the person praise God in this capacity (=ὡς Χριστιανός) vs. 16. δέδεμαι ἐν τῷ ὀν. I am imprisoned for the sake of the Name IEph 3:1.—δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου for my (name’s) sake Mt 18:5; Mk 9:37; Lk 9:48 (cp. Heitmüller 113. But s. 1dγה above).
    recognition accorded a person on the basis of performance, (well-known) name, reputation, fame (Hom. et al.; 1 Ch 14:17; 1 Macc 8:12) φανερὸν ἐγένετο τὸ ὄν. αὐτοῦ his fame was widespread Mk 6:14. ὄν. ἔχειν (Pla., Apol. 38c, Ep. 2, 312c) w. ὅτι foll. have the reputation of Rv 3:1 perh. also 3:5 (s. 1bα; JFuller, JETS 26, ’83, 297–306).
    name in terms of office held, office (POxy 58, 6) στασιαζουσῶν τ. φυλῶν, ὁποία αὐτῶν εἴη τῷ ἐνδόξῳ ὀνόματι κεκοσμημένη when the tribes were quarreling as to which one of them was to be adorned with that glorious office 1 Cl 43:2. τὸ ὄν. τῆς ἐπισκοπῆς the office of supervision 44:1.—B. 1263f. OEANE IV 91–96 on Mesopotamian practices. Schmidt, Syn. I 113–24. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὄνομα

  • 6 μαρτυρέω

    1 give evidence, bear witness of something on someone's behalf, c. acc. & dat.

    καὶ μέγαν ὅρκον ὀμόσσαις τοῦτό γέ οἱ σαφέως μαρτυρήσω O. 6.21

    met.,

    ὅσα τ' Ἀρκάσιν ἀνάσσων μαρτυρήσει Λυκαίου βωμὸς ἄναξ O. 13.108

    καὶ νῦν ἐν Ἄρει μαρτυρήσαι κεν πόλις Αἴαντος ὀρθωθεῖσα ναύταις I. 5.48

    Lexicon to Pindar > μαρτυρέω

  • 7 κλητεύω

    A summon into court, or give evidence that a legal summons has been served, Ar.Nu. 1218; τινα D.18.150; τινι Ar.V. 1413, cf. Is.Fr. 108, D.32.30:—[voice] Med., procure the issuing of the summons,

    κ. τὴν δίκην Arist.Pr. 951a27

    :—[voice] Pass., = ἐκκλητεύεσθαι, Is. l.c.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κλητεύω

  • 8 πρόκλησις

    πρό-κλησις, εως, [dialect] Ion. ιος, ,
    A calling forth, challenge,

    μουνομαχίη ἐκ προκλήσιος Hdt.5.1

    , cf. 9.75;

    π. ἔφυγε Plu.Marc.2

    .
    2 sounding of the advance, Opp.

    ἀνάκλησις, προκλήσεις σάλπιγγος J.BJ2.20.7

    .
    II invitation, offer, proposal,

    τὴν π. ἡμῶν οὐκ ἐδέχεσθε Th.3.64

    , cf. Arist.Pol. 1292a29, etc.;

    π. ποιησάμενοι D.H.7.39

    ;

    προτιθέναι App.BC1.4

    .
    III as law-term, formal challenge or wager, offered by either party to his opponent, for the purpose of bringing disputed points to issue, such as a challenge to the opponent to let his slaves be tortured to give evidence against him, or an offer of one's own slaves to be tortured, Lys.4.15, D.37.40; challenge or offer to take an oath with respect to the matter at issue, Arist.Rh. 1377a20; π. προκαλεῖσθαι to make such a challenge, D.59.124: c. dupl. acc.,

    προκαλοῦνται πρόκλησιν ἡμᾶς ὡς οὐ δεξομένους Id.37.12

    ;

    οὐ δέξεσθαι τὴν π. Id.40.10

    ; φεύγειν to decline it, Antipho 6.27; μαρτυρεῖν to appeal to it, D.45.15.
    IV titillation, stimulation, Aret.CA1.2, al.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρόκλησις

  • 9 ὑπεξαιρέω

    A take away from below or gradually, αἷμ' ὑ. τῶν κτανόντων drain away their blood, S.El. 1420 (lyr.);

    ἀντλεῖν καὶ ὑ. τὴν θάλατταν Plu.2.127c

    : Medic., βραχύ τι προστίθει ἢ ὑπεξαίρει take away (from the dose), Alex.Trall.Febr.7.
    2 make away with, destroy secretly or gradually, τινας Pl.R. 567b;

    ὄλβον δωμάτων -ελών E.Hipp. 633

    ; ὑ. τινὶ τὰ δεινά set him quit of all danger, Th.4.83; κεἰ μὲν φοβεῖται τοὐπίκλημ' ὑπεξελεῖν (- ελὼν codd.), αὐτὸς καθ' αὑτοῦ [ σημαινέτω] and even if he fears [thus] to do away with the accusation, let him give evidence himself against himself, S.OT 227 (other explanations are given in Jebb's commentary):— [voice] Pass., to be made away with,

    ἐπιτήδειοι ὑπεξαιρεθῆναι Th.8.70

    ; τούτων ὑπεξαραιρημένων these being out of the question, Hdt.7.8.γ.
    II [voice] Med., take out privily for oneself, steal away, ὑπὲκ μήλων αἱρεύμενοι (sc. ἄρνας, ἐρίφους) Il.16.353; steal,

    τὴν τιμὴν τοῦ σίτου Ph.2.71

    .
    b remove for one's own advantage,

    γεωργὸς.. τὴν ἀλλοτρίαν ὑπεξελόμενος ὕλην τότε σπείρει Sor.1.40

    .
    2 put aside, except, exclude,

    τὴν πρώτην ἡμέραν Ph.1.3

    ;

    κατηγορήσειν ἕνα.. ὑπεξελόμενος δι' οἰκειότητα Plu.Cat.Mi.21

    ;

    τὰ δόγματα Arr.Epict.4.7.35

    ; exempt,

    τινὰ τῆς ὕβρεως Ph.2.328

    ; οὐδεμίαν ὑ. πρόφασιν making no exception, Theopomp. Hist. 118: hence in Rhet., Alex.Fig.1.7 (and in [voice] Act., Zonae. Fig.5p.162S.).
    3 remove, Pl.Tht. 151c; τὸ ἄλγημα Sch.Epicur. Sent.29:—[voice] Pass., Diog.Oen.29.
    4 reserve, put aside in safety,

    ἰδίων τι κτημάτων D.19.78

    :—[voice] Pass., χῶραι ὑπεξειρημέναι (sic) reserved, IG7.413.20, al. (Oropus, i B.C.); to be excluded, excepted, Gal.16.528, PLond.5.1708.159 (vi A. D.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπεξαιρέω

  • 10 ἐπί

    ἐπί prep. w. gen., dat., or acc.; s. the lit. on ἀνά, beg. (Hom.+). The basic idea is ‘upon’ (opp. ὑπό) Kühner-G. I 495; s. also Rob 600–605. (In the foll. classifications case use is presented seriatim; in earlier editions of this lexicon all sections, except 13, 17, and 18 [of time], were included under the general rubric ‘Place’.)
    marker of location or surface, answering the question ‘where?’ on, upon, near
    w. gen., marking a position on a surface ἐ. (τῆς) γῆς on (the) earth (cp. En 9:1; 98:1; ἐ. γῆς 25:6; PsSol 17:2) Mt 6:10, 19; 9:6; 23:9; Mk 6:47 al. (Ar. 12, 1; Just., A I, 54, 7 al.). ἐ. τῆς θαλάσσης on the sea (cp. Job 9:8; Dio Chrys. 10 [11], 129 βαδίζειν ἐ. τῆς θαλ.; Lucian, Philops. 13 βαδίζειν ἐφʼ ὕδατος, VH 2, 4; Artem. 3, 16 ἐ. τ. θαλάσσης περιπατεῖν; schol. on Nicander, Ther. 15 p. 5, 26ff relying on the testimony of Hesiod: Orion was given a gift [δωρεά] by the gods καὶ ἐ. κυμάτων πορεύεσθαι καὶ ἐ. τῆς γῆς) Mt 14:26; Mk 6:48f; J 6:19 (w. acc. P75; s. 4bβ below). ἐ. τῶν νεφελῶν on the clouds Mt 24:30; 26:64 (Da 7:13; cp. Philo, Praem. 8). ἐ. κλίνης 9:2; Lk 17:34. ἐ. τοῦ δώματος on the roof vs. 31; Mt 24:17; 10:27 foll. by pl. W. verbs: κάθημαι ἐ. τινος sit on someth. (Job 2:8; ἐ. τοῦ ἅρματος GrBar 6:2; cp. JosAs 27:1 ἐ. τοῦ ὀχήματος καθεζόμενος; Just., D. 90, 5 ἐ. λίθου καθεζόμενος) Mt 24:3; 27:19; Ac 8:28; Rv 6:16; 9:17 (the same prep. used in Rv w. κάθημαι and dat. s. bα below, and w. acc. cα). ἑστηκέναι ἐ. τινος stand on someth. Ac 21:40; Rv 10:5, 8 (Just., D. 86, 2 ἐστηρίχθαι). With parts of the body: ἐ. χειρῶν αἴρειν carry on (i.e. in/with) their hands Mt 4:6; Lk 4:11 (both Ps 90:12). ἐ. κεφαλῆς on the head (Hdt. 5, 12, 4) J 20:7; 1 Cor 11:10; Rv 12:1. ἐ. τοῦ μετώπου Rv 7:3; 9:4. ἐ. γυμνοῦ on the naked body Mk 14:51. Cp. use of ἐπί w. καθίζω and gen., and ἐπί w. κάθημαι and acc. Mt 19:28.—In a gener. and fig. sense Ac 21:23.
    w. dat., gener. suggesting contiguity on, in, above.
    α. answering the question ‘where?’ (Hom. et al.; ins, pap, LXX; Just., D. 105, 5 ἐ. τῷ σταυρῷ; Tat., 9:1 ἐ. τοῖς ὄρεσι; Ath. 20, 1 ἐ. τῷ μετώπῳ; Mel., P. 19, 131 ἐ. σάκκῳ καὶ σποδῷ) ἐ. πίνακι on a platter Mt 14:8, 11; Mk 6:25, 28. ἀνακλῖναι ἐ. τῷ χλωρῷ χόρτῳ on the green grass 6:39. ἐ. τοῖς κραβάττοις vs. 55. ἐπέκειτο ἐπʼ αὐτῷ lay on it (or before it) J 11:38. καθήμενος ἐ. τῷ θρόνῳ Rv 4:9 (cp. gen. w. καθ. 1a above, and acc. cα below) 5:13; 7:10 and oft. ἐφʼ ἵπποις λευκοῖς on white horses 19:14. ἐ. σανίσιν on planks Ac 27:44. ἐ. τῇ στοᾷ in the colonnade 3:11. τὰ ἐ. τοῖς οὐρανοῖς what is above (or in) the heavens Eph 1:10. ἐπʼ αὐτῷ above him, at his head Lk 23:38 (=Mt 27:37 ἐπάνω τ. κεφαλῆς αὐτοῦ).
    β. answering the question ‘whither?’ on, upon (Hom. et al.) w. verbs that indicate a direction: οἰκοδομεῖν ἐ. τινι build upon someth. Mt 16:18. ἐποικοδομεῖν Eph 2:20. ἐπιβάλλειν ἐπίβλημα ἐ. ἱματίῳ παλαιῷ put a patch on an old garment Mt 9:16. ἐπιπίπτειν ἐ. τινι Ac 8:16. ἐκάθισεν ἐ. τῷ θρόνῳ he sat down on the throne GJs 11:1. λίθον ἐπʼ αὐτῇ βαλέτω J 8:7 v.l. (cp. 12a below).
    w. acc., answering the question ‘where?’ (Hom. et al.; LXX; JosAs 29:2 φορῶν ἐ. τὸν μηρὸν αὐτοῦ ῥομφαίαν; Just., D. 53, 1 ζυγὸν ἐ. αὐχένα μὴ ἔχων)
    α. on, over someth. καθεύδειν ἐ. τι sleep on someth. Mk 4:38. καθῆσθαι ἐ. τι sit on someth. Mt 19:28 (in the same vs. καθίζω w. gen., s. a above) J 12:15; Rv 4:4; 6:2; 11:16 al.; cp. Lk 21:35b; κεῖσθαι ἐ. τι lie upon someth. 2 Cor 3:15. κατακεῖσθαι Lk 5:25. ἑστηκέναι ἐ. τὸν αἰγιαλόν stand on the shore Mt 13:2; cp. Rv 14:1. ἑστῶτας ἐ. τὴν θάλασσαν standing beside the sea 15:2. ἔστη ἐ. τὴν κεφαλὴν τοῦ παιδίου (the star) remained stationary over the head of the child GJs 21:3. σκηνοῦν ἐ. τινα spread a tent over someone Rv 7:15. ἐ. τὴν δεξιάν at the right hand 5:1. λίθος ἐ. λίθον stone upon stone Mt 24:2.
    β. ἐ. τὸ αὐτό at the same place, together (Ps.-X., Respublica Athen. [The Old Oligarch] 2, 2; Pla., Rep. 329a; SIG 736, 66 [92 B.C.]. In pap=‘in all’: PTebt 14, 20 [114 B.C.]; PFay 102, 6.—2 Km 2:13; En 100:2) εἶναι ἐ. τὸ αὐτό be together Lk 17:35; Ac 1:15; 2:1, 44. In 1 Cor 7:5 it is a euphemistic expr. for sexual union. κατοικεῖν ἐ. τὸ αὐτό live in the same place (Dt 25:5) Hm 5, 1, 4. Also w. verbs of motion (Sus 14 Theod.) συνέρχεσθαι ἐ. τὸ αὐτό come together to the same place 1 Cor 11:20; 14:23; cp. B 4:10 (Just., A I, 67, 3 συνέλευσις γίνεται). συνάγεσθαι (Phlegon of Tralles [Hadr.]: 257 Fgm. 36 III 9 Jac.; PsSol 2:2; TestJob 28:5 Jos., Bell. 2, 346) Mt 22:34; Ac 4:26 (Ps 2:2); 1 Cl 34:7. ἐ. τὸ αὐτὸ μίγνυσθαι be mixed together Hm 10, 3, 3. προσετίθει ἐ. τὸ αὐτό added to their number Ac 2:47.
    γ. at, by, near someone or someth. καθῆσθαι ἐ. τὸ τελώνιον sit at the tax-office Mt 9:9 (ἐ. τὰς ὡραίας πύλας GrBar prol. 2); Mk 2:14. ἑστηκέναι ἐ. τὴν θύραν stand at the door Rv 3:20. σὺ ἔστης ἐ. τὸ θυσιαστήριον you are standing (ἕστηκας deStrycker) as priest at the altar GJs 8:2. ἐφʼ ὑμᾶς among you 2 Th 1:10; cp. Ac 1:21.—Of pers., over whom someth. is done ὀνομάζειν τὸ ὄνομα Ἰησοῦ ἐ. τινα speak the name of Jesus over someone Ac 19:13. ἐπικαλεῖν τὸ ὄνομά τινος ἐ. τινα=to claim someone for one’s own (Jer 14:9; 2 Ch 7:14; 2 Macc 8:15) Ac 15:17 (Am 9:12); Js 2:7; Hs 8, 6, 4. προσεύχεσθαι ἐ. τινα pray over someone Js 5:14.
    marker of presence or occurrence near an object or area, at, near
    w. gen., of immediate proximity to things at, near (Hdt. 7, 115; X., An. 4, 3, 28 al.; LXX, Just.) ἐ. τ. θυρῶν at the gates (Plut., C. Gracch. 841 [14, 3]; PRyl 127, 8f [29 A.D.] κοιμωμένου μου ἐ. τῆς θύρας; 1 Macc 1:55; Just., D. 111, 4) Ac 5:23 (s. b below for dat. in 5:9). ἐ. τῆς θαλάσσης near the sea (Polyb. 1, 44, 4; Ex 14:2; Dt 1:40; 1 Macc 14:34) J 21:1. ἐ. τῆς ὁδοῦ by the road Mt 21:19. ἐσθίειν ἐ. τῆς πραπέζης τινός eat at someone’s table Lk 22:30 (cp. POxy 99, 14 [55 A.D.] τράπεζα, ἐφʼ ἧς Σαραπίων καὶ μέτοχοι; Da 11:27 LXX ἐ. μιᾶς τραπέζης). ἐ. τοῦ (τῆς) βάτου at the thornbush = in the passage about the thornbush (i.e. Ex 3:1ff) Mk 12:26; Lk 20:37.
    with dat., of immediate proximity at, near by (Hom.+) ἦν ἔτι ἐ. τῷ τόπῳ ὅπου was still at the place, where J 11:30 v.l. (for ἐν; cp. Just., D. 402). ἐ. τῇ θύρᾳ (ἐ. θύραις) at the door (Hom. et al.; Wsd 19:17; Jos., Ant. 17, 90; Just., D. 32, 3) Mt 24:33; Mk 13:29; Ac 5:9 (s. a above). ἐ. τοῖς πυλῶσιν Rv 21:12. ἐ. τῇ πηγῇ J 4:6 (Jos., Ant. 5, 58 ἐ. τινι πηγῇ; Just., A I, 64, 1 ἐ. ταῖς … πηγαῖς). ἐ. τῇ προβατικῇ (sc. πύλῃ) near the sheepgate 5:2; cp. Ac 3:10. ἐ. τῷ ποταμῷ near the river (since Il. 7, 133; Jos., Ant. 4, 176 ἐ. τ. Ἰορδάνῳ) Rv 9:14.—Of pers. (Diod S 14, 113, 6; Just., A I, 40, 7) ἐφʼ ὑμῖν among you 2 Cor 7:7; cp. Ac 28:14 v.l.
    marker of involvement in an official proceeding, before, w. gen., of pers., esp. in the language of lawsuits (Pla., Leg. 12, 943d; Isaeus 5, 1 al.; UPZ 71, 15; 16 [152 B.C.]; POxy 38, 11; Mitt-Wilck. I/2, 382, 23=BGU 909, 23; Jos., Vi. 258; Just., A II, 1, 1 ἐ. Οὐρβίκου). ἐ. τοῦ ἡγεμόνος in the governor’s presence Mt 28:14. ἐ. ἡγεμόνων καὶ βασιλέων Mk 13:9. ἐ. σου before you (the procurator) Ac 23:30. ἐ. Τερτούλλου Phlm subscr. v.l.; στάντος μου ἐ. τοῦ συνεδρίου Ac 24:20 (cp. Diod S 11, 55, 4 ἐ. τοῦ κοινοῦ συνεδρίου τ. Ἑλλήνων). γυναικὸς … διαβληθείσης ἐ. τοῦ κυρίου Papias (2:17). κρίνεσθαι ἐ. τῶν ἀδίκων go to law before the unrighteous 1 Cor 6:1. κριθήσεται ἐφʼ ὑμῶν before your tribunal D 11:11. μαρτυρεῖν ἐ. Ποντίου Πιλάτου testify before Pontius Pilate 1 Ti 6:13 (s. μαρτυρέω 1c). ἐ. τοῦ βήματος (POxy 37 I, 3 [49 A.D.]) ἑστὼς ἐ. τοῦ βήματος Καίσαρός εἰμι I am standing before Caesar’s tribunal Ac 25:10 (Appian says Prooem. c. 15 §62 of himself: δίκαις ἐν Ῥώμῃ συναγορεύσας ἐ. τῶν βασιλέων=I acted as attorney in lawsuits in Rome before the emperors).—Gener. in someone’s presence (Appian, Syr. 61 §324 ἐφʼ ὑμῶν=in your presence) ἐ. Τίτου before Titus 2 Cor 7:14. Cp.10 below.
    marker of movement to or contact w. a goal, toward, in direction of, on
    w. gen., marking contact with the goal that is reached, answering the question ‘whither?’ toward, on, at w. verbs of motion (Appian, Iber. 98 §427 ἀπέπλευσεν ἐπʼ οἴκου=he sailed [toward] home; PGM 4, 2468f ἀναβὰς ἐ. δώματος; JosAs 27:1 ἀνέδραμε … ἐ. πέτρας; Jos., Ant. 4, 91 ἔφευγον ἐ. τ. πόλεων; Tat. 33:3 Εὐρώπην ἐ. τοῦ ταύρου καθιδρύσαντος) βάλλειν τὸν σπόρον ἐ. τῆς γῆς Mk 4:26; also σπείρειν vs. 31. πίπτειν (Wsd 18:23; TestAbr A 3 p. 80, 11 [Stone p. 8]; JosAs 9:1) 9:20; 14:35. καθιέναι Ac 10:11. τιθέναι (Sir 17:4) Lk 8:16; J 19:19; Ac 5:15. ἔρχεσθαι Hb 6:7; Rv 3:10; γίνεσθαι ἐ. reach, be at J 6:21. γενόμενος ἐ. τοῦ τόπου when he reached the place Lk 22:40. καθίζειν take one’s seat ἐ. θρόνου (JosAs 7:1 al.) Mt 19:28 (s. 1a end); 23:2; 25:31; J 19:13 (ἐ. βήματος of Pilate as Jos., Bell. 2, 172; of Jesus Just., A I, 35, 6). κρεμαννύναι ἐ. ξύλου hang on a tree (i.e. cross) (Gen 40:19; cp. Just., D. 86, 6 σταυρωθῆναι ἐ. τοῦ ξύλου) Ac 5:30; 10:39; cp. Gal 3:13 (Dt 21:23).
    w. acc.
    α. specifying direction (En 24:2 ἐ. νότον ‘southward’ of position of the mountain) of motion that takes a particular direction, to, toward ἐκτείνας τ. χεῖρα ἐ. τοὺς μαθητάς Mt 12:49; cp. Lk 22:53 (JosAs 12:8). πορεύεσθαι ἐ. τὸ ἀπολωλός go after the one that is lost 15:4. ἐ. τὴν ῏Ασσον in the direction of Assos Ac 20:13. ἐπιστρέφειν ἐ. τι turn to someth. 2 Pt 2:22 (cp. Pr 26:11; En 99:5). ὡς ἐ. λῃστήν as if against a robber Mt 26:55; Mk 14:48; Lk 22:52.
    β. from one point to another across, over w. motion implied (Hom.+; LXX) περιπατεῖν, ἐλθεῖν ἐ. τ. θάλασσαν or ἐ. τ. ὕδατα Mt 14:25, 28f; J 6:19 P75. Of spreading across the land (PsSol 17:10): famine Ac 7:11; 11:28; darkness Mt 27:45; Lk 23:44. ἐ. σταδίους δώδεκα χιλιάδων across twelve thousand stades Rv 21:16 v.l. (Polyaenus 5, 44, 4 ἐ. στάδια δέκα); ἐ. πλεῖον further (1 Esdr 2:24; 2 Macc 10:27) Ac 4:17.
    γ. of goal attained (Hom. et al.; LXX) on, upon someone or someth. πέσατε ἐφʼ ἡμᾶς Lk 23:30 (Hos 10:8). ἔπεσεν ἐ. τὰ πετρώδη Mt 13:5; cp. Lk 13:4. ἔρχεσθαι ἐ. τινα come upon someone Mt 3:16; also καταβαίνειν fr. above J 1:33; cp. Rv 16:21. ἀναβαίνειν (Jos., Ant. 13, 138; Just., A II, 12, 7) Lk 5:19. ἐπιβαίνειν Mt 21:5 (Zech 9:9).—Ac 2:3; 9:4 al.; διασωθῆναι ἐ. τ. γῆν be brought safely to the land 27:44; cp. vs. 43; Lk 8:27. ἐ. τὸ πλοῖον to the ship Ac 20:13. ἀναπεσεῖν ἐ. τὴν γῆν lie down or sit down on the ground Mt 15:35. ἔρριψεν αὐτὸν χαμαὶ ἐ. τὸν σάκκον he threw himself down on the sackcloth GJs 13:1. τιθέναι τι ἐ. τι put someth. on someth. (JosAs 16:11) Mt 5:15; Lk 11:33; Mk 8:25 v.l.; likew. ἐπιτιθέναι (JosAs 29:5) Mt 23:4; Mk 8:25; Lk 15:5; J 9:6, 15; Ac 15:10. ἐπιβάλλειν τ. χεῖρας ἐ. τινα (Gen 22:12 al.) Mt 26:50; Lk 21:12; Ac 5:18. Mainly after verbs of placing, laying, putting, bringing, etc. on, to: ἀναβιβάζω, ἀναφέρω, βάλλω, γράφω, δίδωμι, ἐγγίζω, ἐπιβιβάζω, ἐπιγράφω, ἐποικοδομέω, ἐπιρ(ρ)ίπτω, θεμελιόω, ἵστημι, κατάγω, οἰκοδομέω, σωρεύω; s. these entries. Sim. βρέχειν ἐ. τινα cause rain to fall upon someone Mt 5:45 (cp. PsSol 17:18); also τ. ἥλιον ἀνατέλλειν ἐ. τινα cause the sun to rise so that its rays fall upon someone *ibid. τύπτειν τινὰ ἐ. τὴν σιαγόνα strike on the cheek Lk 6:29. πίπτειν ἐ. (τὸ) πρόσωπον (Jdth 14:6) on the face Mt 17:6; 26:39; Lk 5:12; 17:16; 1 Cor 14:25; Rv 7:11.To, upon w. acc. of thing πορεύεσθαι ἐ. τὴν ὁδόν go to the road Ac 8:26; cp. 9:11. ἐ. τὰς διεξόδους Mt 22:9. ἵνα μὴ πνέῃ ἄνεμος ἐ. πᾶν δένδρον so that no wind should blow upon any tree Rv 7:1.
    δ. of closeness to someth. or someone to, up to, in the neighborhood of, on ἐ. τὸ μνημεῖον up to the tomb Mk 16:2; Lk 24:1 v.l., 22, 24; cp. ἐ. τὸ μνῆμα Mk 16:2 v.l.; Lk 24:1. ἔρχεσθαι ἐ. τι ὕδωρ come to some water Ac 8:36. ἐ. τὴν πύλην τὴν σιδηρᾶν to the iron gate 12:10. καταβαίνειν ἐ. τὴν θάλασσαν go down to the sea J 6:16. ἐ. τὸν Ἰορδάνην Mt 3:13 (Just., D. 88, 3 al.). ἀναπίπτειν ἐ. τὸ στῆθος he leaned back on (Jesus’) breast J 13:25; 21:20. πίπτειν ἐ. τοὺς πόδας fall at (someone’s) feet Ac 10:25 (JosAs 14:10 ἔπεσεν ἐ πρόσωπον ἐ. τοὺς πόδας αὐτοῦ). ἐ. τ. ἀκάνθας among the thorns Mt 13:7.—W. acc. of pers. to someone ἐ. τὸν Ἰησοῦν ἐλθόντες they came to Jesus J 19:33; cp. Mt 27:27; Mk 5:21.
    ε. in imagery of goal or objective to, toward (Just., A II, 7, 6 ἐπʼ ἀμφότερα τρέπεσθαι) ἐπιστρέφειν, ἐπιστρέφεσθαι ἐ. τινα turn to (Dt 30:10; 31:20 al.; Ar. 2, 1 ἔλθωμεν καὶ ἐ. τὸ ἀνθρώπινον γένος ‘let us now turn to …’; Just., D. 56, 11 ἐ. τὰς γραφὰς ἐπανελθών) Lk 1:17; Ac 9:35; 11:21; 14:15; 26:20; Gal 4:9; 1 Pt 2:25.
    marker of manner, corresponding to an adv., w. dat. (Aeschyl., Suppl. 628 ἐπʼ ἀληθείᾳ; UPZ 162 VI, 3 [117 B.C.] κακοτρόπως καὶ ἐ. ῥαδιουργίᾳ; POxy 237 VI, 21 ἐ. τῇ τῶν ἀνθρ. σωτηρίᾳ; ἐφʼ ὁράσει En 14:8; Just., A I, 9, 3 ἐφʼ ὕβρει; 55, 7 ἐ. τούτῳ τῷ σχήματι ‘in this form’; Tat. 17, 1 ἐπʼ ἀκριβείᾳ; Ath. 33, 2 ἐφʼ ἑνὶ γάμῳ) ὁ σπείρων ἐπʼ εὐλογίαις (in contrast to ὁ σπείρων φειδομένως one who sows sparingly) one who sows in blessing (i.e. generously) 2 Cor 9:6. ἐπʼ εὐλογίαις θερίζειν reap generously ibid.
    marker of basis for a state of being, action, or result, on, w. dat. (Hom. et al.)
    ἐπʼ ἄρτῳ ζῆν live on bread Mt 4:4; Lk 4:4 (both Dt 8:3. cp. Ps.-Pla., Alcib. 1, 105c; Plut., Mor. 526d; Alciphron 3, 7, 5; SibOr 4, 154). ἐ. τῷ ῥήματί σου depending on your word Lk 5:5. οὐ συνῆκαν ἐ. τοῖς ἄρτοις they did not arrive at an understanding (of it) (by reflecting) on (the miracle of) the loaves Mk 6:52 (cp. Demosth. 18, 121 τί σαυτὸν οὐκ ἐλλεβορίζεις ἐ. τούτοις [sc. λόγοις];=why do you not come to an understanding concerning these words?). ἐ. τῇ πίστει on the basis of faith Ac 3:16; Phil 3:9. ἐπʼ ἐλπίδι on the basis of hope, supporting itself on hope Ac 2:26 (? s. ἐλπίς 1bα); Ro 4:18; 8:20; 1 Cor 9:10; Tit 1:2.—Ac 26:6 ἐπʼ ἐλπίδι gives the basis of the trial at law, as does ἐ. εὐεργεσίᾳ 4:9. ἀπολύειν τ. γυναῖκα ἐ. πορνείᾳ Mt 19:9 (cp. Dio Chrys. 26 [43], 10 ἀπολύειν ἐπʼ ἀργυρίῳ; Ath. 2, 3 κρίνεσθαι … μὴ ἐ. τῷ ὀνόματι, ἐ. δὲ τῷ ἀδικήματι). γυναικὸς ἐ. πόλλαις ἁμαρτίαις διαβληθείσης Papias (2:17). On the basis of the testimony of two witnesses (cp. Appian, Iber. 79 §343 ἤλεγχον ἐ. μάρτυσι) Hb 10:28 (Dt 17:6); sim. use of ἐ. τινί on the basis of someth.: 8:6; 9:10, 15 (here it may also be taken in the temporal sense; s. 18 below), 17. ἁμαρτάνειν ἐ. τῷ ὁμοιώματι τ. παραβάσεως Ἀδάμ Ro 5:14 (ὁμοίωμα 1). δαπανᾶν ἐ. τινι pay the expenses for someone Ac 21:24. ἀρκεῖσθαι ἐ. τινι be content w. someth. 3J 10.
    w. verbs of believing, hoping, trusting: πεποιθέναι (Wsd 3:9; Sus 35; 1 Macc 10:71; 2 Macc 7:40 and oft.) Lk 11:22; 18:9; 2 Cor 1:9; Hb 2:13 (2 Km 22:3). πιστεύειν Lk 24:25; Ro 9:33; 10:11; 1 Pt 2:6 (the last three Is 28:16). ἐλπίζειν (2 Macc 2:18; Sir 34:7) Ro 15:12 (Is 11:10); 1 Ti 4:10; 6:17; cp. 1J 3:3. παρρησιάζεσθαι Ac 14:3.
    after verbs which express feelings, opinions, etc.: at, because of, from, with (Hom. et al.) διαταράσσεσθαι Lk 1:29. ἐκθαυμάζειν Mk 12:17. ἐκπλήσσεσθαι Mt 7:28; Mk 1:22; Lk 4:32; Ac 13:12. ἐξίστασθαι (Jdth 11:16; Wsd 5:2 al.) Lk 2:47. ἐπαισχύνεσθαι (Is 1:29) Ro 6:21. εὐφραίνεσθαι (Sir 16:1; 18:32; 1 Macc 11:44) Rv 18:20. θαμβεῖσθαι Mk 10:24; cp. Lk 5:9; Ac 3:10. θαυμάζειν (Lev 26:32; Jdth 10:7 al.; Jos., Ant. 10, 277) Mk 12:17 v.l. μακροθυμεῖν (Sir 18:11; 29:8; 35:19) Mt 18:26, 29; Lk 18:7; Js 5:7. μετανοεῖν (Plut., Ag. 803 [19, 5]; Ps.-Lucian, Salt. 84; Prayer of Manasseh [=Odes 12] 7; Just., A I, 61, 10; D. 95, 3 al.) 2 Cor 12:21. ὀδυνᾶσθαι (cp. Tob 6:15) Ac 20:38. ὀργίζεσθαι Rv 12:17. σπλαγχνίζεσθαι Mt 14:14; Lk 7:13. συλλυπεῖσθαι Mk 3:5. στυγνάζειν 10:22. χαίρειν (PEleph 13, 3; Jos., Ant. 1, 294; Tob 13:15; Bar 4:33; JosAs 4:2; Ar. 15, 7) Mt 18:13; Lk 1:14; 13:17; Ro 16:19 al. χαρὰν καὶ παράκλησιν ἔχειν Phlm 7. χαρὰ ἔσται Lk 15:7; cp. vs. 10 (Jos., Ant. 6, 116 ἡ ἐ. τῇ νίκῃ χαρά). Also w. verbs that denote aroused feelings παραζηλοῦν and παροργίζειν make jealous and angry at Ro 10:19 (Dt 32:21). παρακαλεῖν 1 Th 3:7a (cp. Just., D. 78:8 παράκλησιν ἐχουσῶν ἐ.), as well as those verbs that denote an expression of the emotions ἀγαλλιᾶσθαι (cp. Tob 13:15; Ps 69:5) Lk 1:47; Hs 8, 1, 18; 9, 24, 2. καυχᾶσθαι (Diod S 16, 70; Sir 30:2) Ro 5:2. κοπετὸν ποιεῖν (cp. 3 Macc 4:3) Ac 8:2. ὀλολύζειν Js 5:1. αἰνεῖν (cp. X., An. 3, 1, 45 al.) Lk 2:20. δοξάζειν (Polyb. 6, 53, 10; cp. Diod S 17, 21, 4 δόξα ἐ. ἀνδρείᾳ=fame because of bravery) Ac 4:21; 2 Cor 9:13. εὐχαριστεῖν give thanks for someth. (s. εὐχαριστέω 2; UPZ 59, 10 [168 B.C.] ἐ. τῷ ἐρρῶσθαί σε τ. θεοῖς εὐχαρίστουν) 1 Cor 1:4; cp. 2 Cor 9:15; 1 Th 3:9.—ἐφʼ ᾧ = ἐπὶ τούτῳ ὅτι for this reason that, because (Diod S 19, 98; Appian, Bell. Civ. 1, 112 §520; Ael. Aristid. 53 p. 640 D.; Synes., Ep. 73 p. 221c; Damasc., Vi. Isid. 154; Syntipas p. 12, 9; 127, 8; Thomas Mag. ἐφʼ ᾧ ἀντὶ τοῦ διότι; cp. W-S. §24, 5b and 12f. S. WKümmel, D. Bild des Menschen im NT ’48, 36–40) Ro 5:12 (SLyonnet, Biblica 36, ’55, 436–56 [denies a causal sense here]. On the probability of commercial idiom s. FDanker, FGingrich Festschr. ’72, 104f, also Ro 5:12, Sin under Law: NTS 14, ’68, 424–39; against him SPorter, TynBull 41, ’90, 3–30, also NTS 39, ’93, 321–33; difft. JFitzmyer, Anchor Bible Comm.: Romans, ad loc. ‘w. the result that all have sinned’); 2 Cor 5:4; Phil 3:12; for, indeed 4:10.
    marker of addition to what is already in existence, to, in addition to. W. dat. (Hom. et al.; PEleph 5, 17 [284/283 B.C.] μηνὸς Τῦβι τρίτῃ ἐπʼ εἰκάδι; Tob 2:14; Sir 3:27; 5:5) προσέθηκεν τοῦτο ἐ. πᾶσιν he added this to everything else Lk 3:20 (cp. Lucian, Luct. [On Funerals], 24). ἐ. τ. παρακλήσει ἡμῶν in addition to our comfort 2 Cor 7:13. λύπη ἐ. λύπῃ grief upon grief Phil 2:27 v.l. (cp. Soph., Oed. C. 544, also Polyb. 1, 57, 1 πληγὴ ἐ. πληγῇ; Plut., Mor. 123f; Polyaenus 5, 52 ἐ. φόνῳ φόνον; Quint. Smyrn. 5, 602 ἐ. πένθει πένθος=sorrow upon sorrow; Sir 26:15). ἐ. τῇ σῇ εὐχαριστίᾳ to your prayer of thanks 1 Cor 14:16. So perh. also Hb 8:1. ἐ. πᾶσι τούτοις to all these Col 3:14; Lk 16:26 v.l. (X., Mem. 1, 2, 25 al.; Sir 37:15; cp. 1 Macc 10:42; Just., D. 133, 1 ἐ. τούτοις πᾶσι).—W. acc.: addition to someth. of the same kind Mt 6:27; Lk 12:25; Rv 22:18a. λύπην ἐ. λύπην sorrow upon sorrow Phil 2:27 (cp. Is 28:10, 13; Ezk 7:26; Ps 68:28).
    marker of perspective, in consideration of, in regard to, on the basis of, concerning, about, w. gen. (Antig. Car. 164 ἐ. τῶν οἴνων ἀλλοιοῦσθαι; 4 Macc. 2:9 ἐ. τῶν ἑτέρων … ἔστιν ἐπιγνῶναι τοῦτο, ὅτι …; Ath. 29, 2 τὰ ἐ. τῆς μανίας πάθη) ἐ. δύο ἢ τριῶν μαρτύρων on the evidence of two or three witnesses 1 Ti 5:19 (cp. TestAbr A 13 p. 92, 22ff. [Stone p. 32]). Sim. in the expr. ἐ. στόματος δύο μαρτύρων (Dt 19:15) Mt 18:16; 2 Cor 13:1. ἐπʼ αὐτῆς on the basis of it Hb 7:11. ἐπʼ ἀληθείας based on truth = in accordance w. truth, truly (Demosth. 18, 17 ἐπʼ ἀληθείας οὐδεμιᾶς εἰρημένα; POxy 255, 16 [48 A.D.]; Da 2:8; Tob 8:7; En 104:11) Mk 12:14, 32; Lk 4:25; 20:21; Ac 4:27. ἐφʼ ἑαυτοῦ based on himself = to or by himself (X., An. 2, 4, 10; Demosth. 18, 224 ἐκρίνετο ἐφʼ ἑαυτοῦ; Dionys. Hal., Comp. Verb. 16 ἐ. σεαυτοῦ. Cp. Kühner-G. I 498e) 2 Cor 10:7.—To introduce the object which is to be discussed or acted upon λέγειν ἐ. τινος speak of, about someth. (Pla., Charm., 155d, Leg. 2, 662d; Isocr. 6, 41; Aelian, VH 1, 30; Jer 35:8; EpArist 162; 170; Ath. 5:1 ἐ. τοῦ νοητοῦ … δογματίζειν) Gal 3:16. Do someth. on, in the case of (cp. 1 Esdr 1:22) σημεῖα ποιεῖν ἐ. τῶν ἀσθενούντων work miracles on the sick J 6:2.—On B 13:6 s. τίθημι 1bζ.—In ref. to someth. (Aristot., Pol. 1280a, 17; 4 Macc 12:5 τῶν ἐ. τῆς βασιλείας … πραγμάτων; Just., A I, 5, 1 ἐφʼ ἡμῶν ‘in our case’, D. 131, 4; Ath. 15, 3 ἐ. τῆς ὕλης καὶ τοῦ θεοῦ ‘as respects God and matter, so …’) ἐ. τινων δεῖ ἐγκρατεύεσθαι in certain matters one must practice self-control Hm 8:1. οὔτε … οἴδασι τὸν ἐ. τοῦ πυροῦ σπόρον nor do they comprehend (the figurative sense of) the sowing of wheat AcPlCor 2:26 (cp. 1 Cor 15:36f).
    marker of power, authority, control of or over someone or someth., over
    w. gen. (Hdt. 5, 109 al.; Mitt-Wilck. I/1, 124, 1=BGU 1120, 1 [5 B.C.] πρωτάρχῳ ἐ. τοῦ κριτηρίου; 287, 1; LXX; AscIs 2:5 τοῦ ἐ. τῶν πραγματε[ι] ῶν=Denis p. 109) βασιλεύειν ἐ. τινος (Judg 9:8, 10; 1 Km 8:7) Rv 5:10. ἔχειν βασιλείαν ἐ. τῶν βασιλέων 17:18. ἐξουσίαν ἔχειν ἐ. τινος have power over someone 20:6. διδόναι ἐξουσίαν ἐ. τινος 2:26. καθιστάναι τινὰ ἐ. τινος set someone over, put someone in charge, of someth. or someone (Pla., Rep. 5, 460b; Demosth. 18, 118; Gen 39:4f; 1 Macc 6:14; 10:37; 2 Macc 12:20 al.; EpArist 281; τεταγμένος En 20:5) Mt 24:45; Lk 12:42; Ac 6:3. εἶναι ἐ. τινος (Synes., Ep. 79 p. 224d; Tob 1:22; Jdth 14:13; 1 Macc 10:69) ὸ̔ς ἦν ἐ. πάσης τῆς γάζης αὐτῆς who was in charge of all her treasure 8:27. Of God ὁ ὢν ἐ. πάντων (Apollonius of Tyana [I A.D.] in Eus., PE 4, 13) Ro 9:5; cp. Eph 4:6. ὁ ἐ. τινος w. ὤν to be supplied (Demosth. 18, 247 al.; Diod S 13, 47, 6; Plut., Pyrrh. 385 [5, 7], Aemil. Paul. 267 [23, 6]; PTebt 5, 88 [118 B.C.] ὁ ἐ. τ. προσόδων; 1 Macc 6:28; 2 Macc 3:7; 3 Macc 6:30 al.; EpArist 110; 174) ὁ ἐ. τοῦ κοιτῶνος the chamberlain Ac 12:20.
    w dat. (X., Cyr. 1, 2, 5; 2, 4, 25 al., An. 4, 1, 13; Demosth. 19, 113; Aeschines 2, 73; Esth 8:12e; Just., A II, 5, 2 ἀγγέλοις οὓς ἐ. τούτοις ἔταξε; cp. Ath. 24, 3; Ath. 6, 4 τὸν ἐ. τῇ κινήσει τοῦ σώματος λόγον) Mt 24:47; Lk 12:44.
    w. acc. (X., Hell. 3, 4, 20 al.; Dionys. Byz. §56 θεῷ ἐ. πάντα δύναμις; LXX; PsSol 17:3, 32) βασιλεύειν ἐ. τινα rule over someone (Gen 37:8; Judg 9:15 B al.) Lk 1:33; 19:14, 27; Ro 5:14. καθιστάναι τινὰ ἐ. τινα set someone over someone (X., Cyr. 4, 5, 58) κριτὴν ἐφʼ ὑμᾶς as judge over you Lk 12:14; ἡγούμενον ἐπʼ Αἴγυπτον Ac 7:10; cp. Hb 2:7 v.l. (Ps 8:7); 3:6; 10:21. ἐξουσίαν ἔχειν ἐ. τι Rv 16:9. ἐξουσίαν διδόναι ἐ. τι (Sir 33:20) Lk 9:1; 10:19; Rv 6:8; cp. 22:14. φυλάσσειν φυλακὰς ἐ. τι Lk 2:8 (cp. En 100:5). ὑπεραίρεσθαι ἐ. τινα exalt oneself above someone 2 Th 2:4 (cp. Da 11:36); but here the mng. against is also poss. (s. 12b below). πιστὸς ἐ. τι faithful over someth. Mt 25:21, 23.
    marker of legal proceeding, before, w. acc. in the lang. of the law-courts ἐ. ἡγεμόνας καὶ βασιλεῖς ἄγεσθαι be brought before governors and kings Mt 10:18; cp. Lk 21:12 (cp. BGU 22, 36 [114 A.D.] ἀξιῶ ἀκθῆναι [=ἀχθῆναι] τ. ἐνκαλουμένους ἐ. σὲ πρὸς δέουσαν ἐπέξοδον; Just., A II, 2, 12 ἐ. Οὔρβικον). ὑπάγεις ἐπʼ ἄρχοντα you are going before the magistrate Lk 12:58; cp. Ac 16:19. ἤγαγον αὐτὸν ἐ. τὸν Πιλᾶτον Lk 23:1. ἐ. τοὺς ἀρχιερεῖς Ac 9:21. ἐ. Καίσαρα πορεύεσθαι come before the emperor 25:12. ἐ. τὰς συναγωγάς Lk 12:11. ἐ. τὸ βῆμα Ac 18:12. Cp. 3 above. Here the focus is on transfer to the judiciary.
    marker of purpose, goal, result, to, for, w. acc. (Demetr.: 722 Fgm. 2, 3 Jac. ἐ. κατοικίαν) ἐ. τὸ βάπτισμα for baptism=to have themselves baptized Mt 3:7 (cp. Just., A I, 61, 10 ἐ. τὸ λουτρόν; D. 56, 1 ἐ. τὴν … κρίσιν πεμφθεῖσι). ἐ. τὴν θεωρίαν ταύτην for (i.e. to see) this sight Lk 23:48 (sim. Hom. et al.; POxy 294, 18 [22 A.D.]; LXX; Tat. 23, 2 ἐ. τὴν θέαν). ἐ. τὸ συμφέρον to (our) advantage Hb 12:10 (cp. Tat. 6, 1; 34, 2 οὐκ ἐ. τι χρήσιμον ‘to no purpose’). ἐ. σφαγήν Ac 8:32 (Is 53:7); cp. Mt 22:5; ἐ. τ. τελειότητα Hb 6:1. ἐ. τοῦτο for this (X., An. 2, 5, 22; Jos., Ant. 12, 23) Lk 4:43. ἐφʼ ὅ; for what (reason)? Mt 26:50 v.l. (s. ὅς 1bα and 1iβ). Cp. 16.
    marker of hostile opposition, against
    w. dat. (Hom. et al.; 2 Macc 13:19; Sir 28:23 v.l.; fig. Ath. 22, 7 τοὺς ἐπʼ αὐτοῖς λόγους ‘counter-evidence’) Lk 12:52f (s. use of acc. b below); Ac 11:19. Cp. J 8:7 v.l. (1bβ above).
    w. acc. (Hdt. 1, 71; X., Hell. 3, 4, 20 al.; Jos., Ant. 13, 331; LXX; En; TestJud 3:1 al.; JosAs 19:2; Just., D. 103, 7; Tat. 36, 2) ὥρμησαν ἐ. αὐτόν Ac 7:57. ἔρχεσθαι Lk 14:31. ἐπαναστήσονται τέκνα ἐ. γονεῖς Mt 10:21; Mk 13:12; cp. ἔθνος ἐ. ἔθνος Mt 24:7; Mk 13:8. ἐφʼ ἑαυτόν divided against himself Mt 12:26; Mk 3:24f, 26; Lk 11:17f; cp. J 13:18 (s. Ps 40:10); Ac 4:27; 13:50 al.—Lk 12:53 (4 times; the first and third occurrences w. the acc. are prob. influenced by usage in Mic 7:6; the use of the dat. Lk 12:52f [s. a above] w. a verb expressing a circumstance is in accord with older Gk. [Il. et al.], which prefers the acc. with verbs of motion in ref. to hostility). Cp. 15.
    marker of number or measure, w. acc. (Hdt. et. al.; LXX; GrBar 3:6) ἐ. τρίς (CIG 1122, 9; PHolm α18) three times Ac 10:16; 11:10. So also ἐ. πολύ more than once Hm 4, 1, 8. ἐ. πολύ (also written ἐπιπολύ) in a different sense to a great extent, carefully (Hdt., Thu. et al.; Lucian, D. Deor. 6, 2; 25, 2; 3 Macc 5:17; Jos., Ant. 17, 107) B 4:1. ἐ. πλεῖον to a greater extent, further (Hdt., Thu. et al.; Diod S 11, 60, 5 al.; prob. 2 Macc 12:36; TestGad 7:2; Ar. 4, 3; Ath. 7, 1 ἐ. το πλεῖστον) 2 Ti 3:9; 1 Cl 18:3 (Ps 50:4). ἐ. τὸ χεῖρον 2 Ti 3:13. ἐφʼ ὅσον to the degree that, in so far as (Diod S 1, 93, 2; Maximus Tyr. 11, 3c ἐφʼ ὅσον δύναται; Hierocles 14 p. 451) Mt 25:40, 45; B 4:11; 17:1; Ro 11:13.
    marker indicating the one to whom, for whom, or about whom someth. is done, to, on, about
    w. dat. πράσσειν τι ἐ. τινι do someth. to someone Ac 5:35 (thus Appian, Bell. Civ. 3, 15 §51; cp. δρᾶν τι ἐ. τινι Hdt. 3, 14; Aelian, NA 11, 11); about γεγραμμένα ἐπʼ αὐτῷ J 12:16 (cp. Hdt. 1, 66). προφητεύειν ἐ. τινι Rv 10:11. μαρτυρεῖν bear witness about Hb 11:4; Rv 22:16. ἐ. σοὶ … φανερώσει κύριος τὸ λύτρον the Lord will reveal the salvation to you GJs 7:2.
    w. acc.
    α. ὁ ἄνθρωπος ἐφʼ ὸ̔ν γεγόνει τὸ σημεῖον the man on whom the miracle had been performed Ac 4:22 (cp. Just., D. 128, 1 κρίσεως γεγενημένης ἐ. Σόδομα). ἐφʼ ὸ̔ν λέγεται ταῦτα the one about whom this was said Hb 7:13 (cp. ἐ. πόρρω οὖσαν [γενεὰν] ἐγὼ λαλῶ En 1:2). γέγραπται ἐπʼ αὐτόν Mk 9:12f; cp. Ro 4:9; 1 Ti 1:18; βάλλειν κλῆρον ἐ. τι for someth. Mk 15:24; J 19:24 (Ps 21:19). ἀνέβη ὁ κλῆρος ἐ. Συμεών the lot came up in favor of Simeon GJs 24:4.
    β. of powers, conditions, etc., which come upon someone or under whose influence someone is: on, upon, to, over ἐγένετο ῥῆμα θεοῦ ἐ. Ἰωάννην the word of God came to John Lk 3:2 (cp. Jer 1:1). Of divine blessings (cp. En 1:8; ParJer 5:28) Mt 10:13; 12:28; Lk 10:6; 11:20; cp. 10:9; Ac 10:10. ἵνα ἐπισκηνώσῃ ἐπʼ ἐμὲ ἡ δύναμις τ. Χριστοῦ that the power of Christ may rest upon me 2 Cor 12:9. χάρις θεοῦ ἦν ἐπʼ αὐτό Lk 2:40. Various verbs are used in ref. to the Holy Spirit, either in pass. or act. role, in connection w. ἐ. τινα: ἐκχεῖν Ac 2:17f (Jo 3:1f); cp. 10:45; Tit 3:6. ἀποστέλλειν (ἐξαποστέλλειν v.l.) Lk 24:49. ἐπέρχεσθαι 1:35; Ac 1:8 (Just., D. 87, 3; cp. ἔρχεσθαι A I, 33, 6; D. 49, 7 ἀπὸ τοῦ Ἠλίου ἐ. τὸν Ἰωάννην ἐλθεῖν). ἐπιπίπτειν 10:44. καταβαίνειν Lk 3:22; J 1:33. τίθεσθαι Mt 12:18 (cp. Is 42:1). Also εἶναι Lk 2:25. μένειν J 1:32f. ἀναπαύεσθαι 1 Pt 4:14. Of unpleasant or startling experiences Lk 1:12, 65; 4:36; Ac 13:11; 19:17; Rv 11:11.—Lk 19:43; 21:35, cp. vs. 34; J 18:4; Eph 5:6; cp. Rv 3:3.—Ro 2:2, 9; 15:3 (Ps 68:10). Of the blood of the righteous, that comes over or upon the murderers Mt 23:35; 27:25; Ac 5:28. Of care, which one casts on someone else 1 Pt 5:7 (Ps 54:23).
    marker of feelings directed toward someone, in, on, for, toward, w. acc., after words that express belief, trust, hope: πιστεύειν ἐ. τινα, w. acc. (Wsd 12:2; Just., D. 16:4 al.) Ac 9:42; 11:17; 16:31; 22:19; Ro 4:24. πίστις Hb 6:1. πεποιθέναι (Is 58:14) Mt 27:43; 2 Th 3:4; 2 Cor 2:3. ἐλπίζειν (1 Ch 5:20; 2 Ch 13:18 al.; PsSol 9:10; 17:3; Just., D. 16:4 al.) 1 Pt 1:13; 1 Ti 5:5. After words that characterize an emotion or its expression: for κόπτεσθαι (Zech 12:10) Rv 1:7; 18:9. κλαίειν Lk 23:28; Rv 18:9 (cp. JosAs 15:9 χαρήσεται ἐ. σέ). σπλαγχνίζεσθαι Mt 15:32; Mk 8:2; 9:22; Hm 4, 3, 5; Hs 9, 24, 2. χρηστός toward Lk 6:35. χρηστότης Ro 11:22; Eph 2:7; cp. Ro 9:23. Esp. also if the feelings or their expressions are of a hostile nature: toward, against (cp. λοιδορεῖν Just., D. 137, 2) ἀποτομία Ro 11:22. μαρτύριον Lk 9:5. μάρτυς ἐ. τ. ἐμὴν ψυχήν a witness against my soul (cp. Dssm., LO 258; 355 [LAE 304; 417]) 2 Cor 1:23. ἀσχημονεῖν 1 Cor 7:36. μοιχᾶσθαι Mk 10:11. τολμᾶν 2 Cor 10:2 (En 7:4). βρύχειν τ. ὀδόντας Ac 7:54. Cp. 12.
    marker of object or purpose, with dat. in ref. to someth. (Hom., Thu. et al.; SIG 888, 5 ἐ. τῇ τῶν ἀνθρ. σωτηρίᾳ; PTebt 44, 6 [114 B.C.] ὄντος μου ἐ. θεραπείᾳ ἐν τῷ Ἰσιείω; LXX; TestJob 3:5 ὁ ἐ. τῇ σωτηρίᾳ τῆς ἐμῆς ψυχῆς ἐλθών; Jos., Ant. 5, 101; Just., A I, 29, 1 ἐ. παίδων ἀναστροφῇ; D. 91, 4 ἐ. σωτηρίᾳ τῶν πιστευόντων) καλείν τινα ἐ. τινι call someone for someth. Gal 5:13 (on ἐπʼ ἐλευθερίᾳ cp. Demosth. 23, 124; [59], 32); ἐ. ἀκαθαρσίᾳ for impurity, i.e. so that we should be impure 1 Th 4:7. κτισθέντες ἐ. ἔργοις ἀγαθοῖς for good deeds Eph 2:10. λογομαχεῖν ἐ. καταστροφῇ τῶν ἀκουόντων for the ruin of those who hear 2 Ti 2:14 (cp. Eur., Hipp. 511; X., Mem. 2, 3, 19 ἐ. βλάβη; Hdt. 1, 68 ἐ. κακῷ ἀνθρώπου; Polyb. 27, 7, 13 and PGM 4, 2440 ἐπʼ ἀγαθῷ=‘for good’). Cp. 11.
    marker in idiom of authorization, w. dat.: the formula ἐ. τῷ ὀνοματί τινος, in the name of someone, used w. many verbs (Just., D. 39, 6 w. γίνεσθαι, otherw. ἐ. ὀνόματος, e.g. A I, 61, 13; w. διὰ τοῦ ὀ. and in oaths κατὰ τοῦ ὀ. A II, 6, 6, D. 30, 3; 85, 2.—Ath. 23, 1 ἐ. ὀνόματι εἰδώλων.—ἐν τῷ ὀνόματι LXX; JosAs 9:1), focuses on the authorizing function of the one named in the gen. (cp. WHeitmüller [‘Im Namen Jesu’ 1903, 13ff], ‘in connection with, or by the use of, i.e. naming, or calling out, or calling upon the name’ [88]): βαπτίζειν Ac 2:38. δέχεσθαί τινα Mt 18:5; Mk 9:37; Lk 9:48. διδάσκειν Ac 4:18; 5:28. δύναμιν ποιεῖν Mk 9:39. ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἔρχεσθαι Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν 24:47. λαλεῖν Ac 4:17; 5:40. Semantically divergent from the preceding, but formulaically analogous, is καλεῖν τινα ἐ. τῷ ὀν. τινος name someone after someone (2 Esdr 17:63) Lk 1:59.—ὄνομα 1dγג.—M-M.
    marker of temporal associations, in the time of, at, on, for
    w. gen., time within which an event or condition takes place (Hom.+) in the time of, under (kings or other rulers): in the time of Elisha Lk 4:27 (cp. Just., D. 46, 6 ἐ. Ἠλίου). ἐ. τῆς μετοικεσίας at the time of the exile Mt 1:11. Under=during the rule or administration of (Hes., Op. 111; Hdt. 6, 98 al.; OGI 90, 15; PAmh 43, 2 [173 B.C.]; UPZ 162 V, 5 [117 B.C.]; 1 Esdr 2:12; 1 Macc 13:42; 2 Macc 15:22; Jos., Ant. 12, 156 ἐ. ἀρχιερέως Ὀ.) ἐ. Ἀβιαθὰρ ἀρχιερέως under, in the time of, Abiathar the high priest Mk 2:26. ἐ. ἀρχιερέως Ἅννα καὶ Καιάφα Lk 3:2. ἐ. Κλαυδίου Ac 11:28 (Just., A I, 26, 2). ἐ. τῶν πατέρων in the time of the fathers 1 Cl 23:3. ἐπʼ ἐσχάτων τῶν ἡμερῶν in the last days (Gen 49:1; Num 24:14; Mi 4:1; Jer 37:24; Da 10:14) 2 Pt 3:3; Hs 9, 12, 3; cp. Hb 1:2. ἐπʼ ἐσχάτου τοῦ χρόνου in the last time Jd 18. ἐπʼ ἐσχάτου τῶν χρόνων at the end of the times/ages 1 Pt 1:20. ἐ. τῶν προσευχῶν μου when I pray, in my prayers (cp. PTebt 58, 31 [111 B.C.] ἐ. τ. διαλόγου, ‘in the discussion’; 4 Macc 15:19 ἐ. τ. βασάνων ‘during the tortures’; Sir 37:29; 3 Macc 5:40; Demetr.: 722, Fgm. 1, 14 Jac. ἐ. τοῦ ἀρίστου; Synes., Ep. 121 p. 258c ἐ. τῶν κοινῶν ἱερῶν) Ro 1:10; Eph 1:16; 1 Th 1:2; Phlm 4.
    w. dat., time at or during which (Hom. et al.; PTebt 5, 66 [118 B.C.]; PAmh 157; LXX; Just., A I, 13, 3 ἐ. χρόνοις Τίερίου) at, in, at the time of, during: ἐ. τοῖς νῦν χρόνοις in these present times 2 Cl 19:4. ἐ. τῇ πρώτῃ διαθήκῃ at the time of the first covenant Hb 9:15. ἐ. συντελείᾳ τ. αἰώνων at the close of the age 9:26 (Tat. 13, 1 ἐ. ς. τοῦ κόσμου; cp. Sir 22:10 and PLond III, 954, 18 p. 154 [260 A.D.] ἐ. τέλει τ. χρόνου; POxy 275, 20 [66 A.D.] ἐ. συνκλεισμῷ τ. χρόνου; En 27:3 ἐπʼ ἐσχάτοις αἰώσιν). ἐ. τῇ θυσίᾳ at the time of, together with, the sacrifice Phil 2:17. ἐ. πάσῃ τῇ μνείᾳ ὑμῶν at every remembrance of you Phil 1:3. ἐ. παροργισμῷ ὑμῶν during your wrath, i.e. while you are angry Eph 4:26. ἐ. πάσῃ τῇ ἀνάγκῃ in all (our) distress 1 Th 3:7b. ἐ. πάσῃ τῇ θλίψει 2 Cor 1:4. ἐ. τούτῳ in the meanwhile J 4:27 (Lucian, Dial. Deor. 17, 2, cp. Philops. 14 p. 41; Syntipas p. 76, 2 ἐφʼ ἡμέραις ἑπτα; 74, 6).
    w. acc.
    α. answering the question ‘when?’ on: ἐ. τὴν αὔριον (Sb 6011, 14 [I B.C.]; PRyl 441 ἐ. τὴν ἐπαύριον) (on) the next day Lk 10:35; Ac 4:5. ἐ. τὴν ὥραν τ. προσευχῆς at the hour of prayer 3:1 (Polyaenus 8, 17 ἐ. ὥραν ὡρισμένην).
    β. answering the qu. ‘how long?’ for, over a period of (Hom. et al.; Mitt-Wilck. II/2, 170, 8=BGU 1058, 9 [13 B.C.]; POxy 275, 9; 15 ἐ. τὸν ὅλον χρόνον; PTebt 381, 19 ἐφʼ ὸ̔ν χρόνον περίεστιν ἡ μήτηρ; LXX; En 106:15; TestJob 30:2 ἐ. ὥρας τρεῖς; TestJud 3:4; TestGad 5:11; Jos., Ant. 11, 2; Just., D. 142, 1 ἐ. ποσόν ‘for awhile’) ἐ. ἔτη τρία for three years (Phlegon: 257 Fgm. 36, 2, 1 Jac.) Lk 4:25. ἐ. τρεῖς ἡμέρας for three days (Diod S 13, 19, 2; Arrian, Anab. 4, 9, 4; GDI 4706, 119 [Thera] ἐπʼ ἀμέρας τρεῖς) GPt 8:30 al. ἐ. ἡμέρας πλείους over a period of many days (Jos., Ant. 4, 277) Ac 13:31.—16:18 (ἐ. πολλὰς ἡμέρας as Appian, Liby. 29 §124; cp. Diod S 3, 16, 4); 17:2; 19:8, 10, 34; 27:20; Hb 11:30. ἐ. χρόνον for a while (cp. Il. 2, 299; Hdt. 9, 22, 1; Apollon. Rhod. 4, 1257; Jos., Vi. 2) Lk 18:4. ἐ. πλείονα χρόνον (Diod S 3, 16, 6; Hero Alex. I p. 344, 17) Ac 18:20. ἐφʼ ὅσον χρόνον as long as Ro 7:1; 1 Cor 7:39; Gal 4:1. Also ἐφʼ ὅσον as long as Mt 9:15; 2 Pt 1:13 (for other mngs. of ἐφʼ ὅσον s. above under 13). ἐφʼ ἱκανόν (sc. χρόνον) for a considerable time (EpArist 109) Ac 20:11. ἐ. χρόνον ἱκανόν Qua. ἐ. πολύ for a long time, throughout a long period of time (Thu. 1, 7; 1, 18, 1; 2, 16, 1 al.; Appian, Liby. 5 §21; Arrian, Cyneg. 23, 1; Lucian, Toxar. 20; Wsd 18:20; Sir 49:13; JosAs 19:3; Jos., Vi. 66: Just., A I, 65, 3) Ac 28:6. ἐ. πλεῖον the same (schol. on Pind., N. 7, 56b; PLille 3, 16 [III B.C.]; Jdth 13:1; Sir prol. l. 7; Jos., Ant. 18, 150) Ac 20:9; any longer (Lucian, D. Deor. 5, 3; Appian, Hann. 54 §227; 3 Macc 5:8; Wsd 8:12; Ath. 12, 3) Ac 24:4; 1 Cl 55:1.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπί

  • 11 παρατίθημι

    παρατίθημι, [dialect] Dor. and poet. [full] παρτίθημι (late forms from
    A

    παρατίθω PMag.Par.1.333

    , Tab.Defix.Aud. 26.27) ; [ per.] 3sg. παρτιθεῖ, παρατιθεῖ, Od. 1.192, Hdt.4.73 : [tense] impf.

    - ετίθει Ar.Ach.85

    , Eq. 1223 : [tense] aor. [voice] Act. παρέθηκα, [voice] Med. παρεθέμην : [tense] pf. παρατέθεικα : in [dialect] Att. παράκειμαι generally serves as the [voice] Pass. :— place beside,

    πὰρ δὲ τίθει δίφρον Od. 21.177

    , cf. 182 (tm.), Berl.Sitzb. 1927.167 ([place name] Cyrene), etc. ; [

    εἰκόσι] κόσμον OGI90.40

    (Rosetta, ii B. C.).
    b. freq. of meals, set before, serve up,

    σφιν δαῖτ' ἀγαθὴν παραθήσομεν Il. 23.810

    , cf. 9.90 (tm.) ;

    ἥ οἱ βρῶσίν τε πόσιν τε παρτιθεῖ Od.1.192

    ;

    πὰρ δ' ἐτίθει σπλάγχνων μοίρας 20.260

    ; [

    νῶτα βοὸς] γέρα πάρθεσαν αὐτῷ 4.66

    ;

    νῦν οἱ παράθες ξεινήϊα καλά Il.18.408

    ;

    ξείνιά τ' εὖ παρέθηκεν 11.779

    , cf. Od.9.517 (tm.) ;

    θεὰ παρέθηκε τράπεζαν 5.92

    : c. gen.,

    τῷ νεκρῷ πάντων παρατιθεῖ Hdt. 4.73

    , cf. 1.119 ([voice] Pass.) ;

    παρετίθεσαν ἐπὶ τὴν τράπεζαν κρέα X.An.4.5.31

    ; οἱ παρατιθέντες the serving-men, Id.Cyr.8.8.20 ; τὰ παρατιθέμενα meats set before one (with or without βρώματα), ib.2.1.30, 5.2.16 : in Com., Ar.Ach.85, Eq.52,57, Aristomen. 12, etc.; of a sacrificial meal,

    σκέλος τοῦ πράτου βοὸς παρθέντω τῷ θιῷ IG42(1).41.11

    (Epid., v/iv B. C.).
    c. of a mother, put to the breast, Sor. 1.105.
    2. generally, provide, furnish, αἲ γὰρ ἐμοὶ.. θεοὶ δύναμιν παραθεῖεν (v.l. περιθεῖεν ) oh that they would place power at my disposal !, Od.3.205 ; π.ἑκάστων τῶν σοφῶν ἀπογεύσασθαι, i. e. π. ἕκαστα τὰ σοφὰ ὥστε ἀπογεύσασθαι αὐτῶν, Pl.Tht. 157c ;

    π. αὐτοῖς.. ἀναγιγνώσκειν.. ποιήματα Id.Prt. 325e

    :—[voice] Med., expose for sale, Arist.HA 622b34.
    4. lay before one, explain, X.Cyr.1.6.14 ; π. ἔν τισι ὡς οὐ χρή.. POxy. 2110.6 (iv A. D.) ; allege, produce, Is.9.32 ;

    ὑποδείγματα Phld. Mus. p.79

    K.;

    παραβολὴν π. αὐ τοῖς Ev.Matt. 13.24

    :—[voice] Med., v. infr. B. 5.
    b. Gramm., place side by side, juxtapose (opp. συντίθημι form a compound), A.D.Pron.42.5, al. ([voice] Pass.).
    6. deposit, = παρακατατίθημι, Charito 8.4 (s.v.l.), v. infr. B. 2.
    B. [voice] Med., set before oneself, have set before one,

    ἐπὴν δαΐδας παραθεῖτο Od. 2.105

    codd., cf. 19.150, 24.140 ;

    σκύφος παραθέσθαι E.Cyc. 390

    ;

    τράπεζαν Περσικήν Th. 1.130

    ;

    σῖτον X.Cyr.8.6.12

    ; οἱ τὰ εὐτελέστερα παρατιθέμενοι those who fare less sumptuously, Id.Hier.1.20 ; have meat set before others,

    ἠῶθεν δέ κεν ὔμμιν ὁδοιπόριον παραθείμην Od. 15.506

    ; provide for oneself, supply oneself with, παρετίθεντο τῶν ἀναγκαίων πρὸς τὸν πόλεμον, ὅσα .. Plu.Per.26.
    2. deposit what belongs to one in another's hands, give in charge,

    τοῦ παραθεμένου τὰ χρήματα Hdt.686

    . β'; τὴν οὐσίαν ταῖς νήσοις π. X.Ath. 2.16 ;

    τῶν ἀβακείων ἃ παρεθέμεθα παρ' αὐτῷ PCair.Zen. 71

    (iii B. C.), cf. Plb. 3.17.10, PGrenf. 1.14.1 (ii B. C.), etc.; deposit deeds or documents, POxy. 237 iv 38 (ii A. D.), etc.; give a person in charge to,

    τινὶ ὀρφανόν Arr. Epict.2.8.22

    ; commend or commit into another's hands,

    εἰς χεῖράς σου τὸ πνεῦμα Ev.Luc.23.46

    ;

    τινὰς τῷ Κυρίῳ Act.Ap.14.23

    , cf. 20.32, 1 Ep.Pet.4.19 ; commend by a letter of introduction, PGiss.88.5 (ii A. D.).
    b. store up in one's mind,

    ἅ τις ὁρᾷ π. παρ' αὑτῷ Plot.4.4.8

    .
    5. cite in one's own favour, cite as evidence or authority, π. μῦθον, παράδειγμα, Id.Plt. 275b, 279a ; ἀντίγραφον [ἐπιστολῆς] BGU1004.12 (iii B. C.) ; ἀποδείξεις Wilcken Chr.77.5 (ii A. D.) ;

    ψήφισμα Plu.2.833e

    , cf. D. Chr.17.10, Ath.11.479c, Porph.Abst. 1.3, etc.; mention,

    ἔννοιάν τινος A.D.Synt.65.9

    ; ἐκδόσεις π. quote editions, Id.Pron.89.22 : abs., quote instances, ib. 52.7,al.:—rarely in [voice] Act., λέξεις π. D.H.Dem.37, v. l. in Id.Comp.23.
    6. affix, apply a name,

    τῷ χωρίῳ ὄνομα Paus. 2.14.4

    .
    7. explain, allege, Wilcken Chr. 20 iii 12 (ii A. D.), etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παρατίθημι

  • 12 προβάλλω

    προβάλλω, [tense] fut. - βᾰλῶ: [tense] pf. - βέβληκα: [dialect] Ep.[tense] aor.2
    A

    προβάλεσκον Od. 5.331

    : Hom. has only [tense] aor. [voice] Act. and [voice] Med. without augm.:— throw or lay before, throw to, Νότος Βορέῃ προβάλεσκε [σχεδίην] φέρεσθαι l.c.;

    τοὺς μαζοὺς κυσὶ προέβαλε Hdt.9.112

    ;

    τρωγάλια τοῖς θεωμένοις Ar.Pl. 798

    ;

    πυροὺς ὀλίγους π. Id.Av. 626

    ;

    π. τινὰ ταῖς Νύμφαις Pl.Phdr. 241e

    ; ἀνδρὶ δέμας, of a woman, E.Cret.6: without dat.,

    π. ἀκήδευτα τὰ σώματα Plu.Per.28

    .
    II put forward,

    π. πρόβλημα Pl.Sph. 261a

    ; ἄμφω τὰ δεξιὰ προβεβληκώς, of a horse, Arist.Po. 1460b19 (also [voice] Med.,

    τὰ ἀριστερὰ προβάλλονται Id.IA 706a6

    );

    χλαμύδα ἀλώπεκι Paus.4.18.6

    ;

    π. αὐτὸν ἐς τὸ μέσον Luc.Cat.25

    : metaph.,

    ἀγαθὴν ἐλπίδα π. σαυτῷ Men.572

    :—[voice] Pass., v. infr. B.111.1.
    b in obstetrics, present, [voice] Act. and [voice] Pass., Hp.Mul.1.69, Sor.2.60, al.
    2 ἔριδα προβαλόντες putting forth strife, i.e. striving, Il.11.529.
    4 [voice] Med., put forward, propose for an office,

    λῃτουργεῖν π. γυμνασίαρχον And.1.132

    :—[voice] Pass., v. infr. B.1.4.
    5 propound a question, task, problem, riddle (cf. πρόβλημα IV), Ar.Nu. 757, Pl.R. 536d; αἴνιγμα, γρῖφον, Id.Chrm. 162b, Antiph.74.5;

    χαλεπὴν π. ᾱἵρεσιν Pl. Sph. 245b

    ;

    εὔσκεπτον σκέψιν π. Id.Phlb. 65d

    ; ὰπορίαν Arist.Pol. 1283b35: later folld. by interrog. clause,

    πρόβαλε σαυτῷ τί ἂν ἐποίησεν ἐν τούτῳ Σωκράτης Epict.Ench.33.12

    ;

    θεοῦ προβαλόντος πότερον.. Aristid.1.41

    J.:—[voice] Pass., προβάλλεται τάδε θεωρῆσαι, περὶ τοῦ κώνου προβεβλημένα ἐστὶ τάδε, Archim.Con.Sph.Praef., Spir.Praef.
    6 put forth beyond,

    κάρα.. ὀχημάτων S.El. 740

    ;

    τῶν ὀδόντων τὴν γλῶσσαν Aret.SA1.7

    ;

    φλέγμα καὶ ἀφρῶδες ἐκ τοῦ στόματος Philum.Ven.1.2

    .
    III expose, give up, π. σφέας αὐτοὺς ὑπὸ τοῦ κακοῦ give themselves up for lost, Hdt.7.141;

    ἐμαυτὸν εἰς ἀρὰς δεινάς S.OT 745

    ;

    ψυχὴν π. ἐν κύβοισι δαίμονος

    hazard, venture,

    E.Rh. 183

    .
    IV send forth, emit, τράγου ὀσμήν v.l. (for προς- ) in Dsc.4.50;

    τὴν φωνὴν ὀξεῖαν π. D.S.3.8

    ;

    ἦχον τραχύν Id.5.30

    , etc.; produce,

    καρπόν J.AJ 4.8.19

    ;

    ἄνθος Aët.12.1

    :—[voice] Pass., c. gen., to be emitted from,

    αἱ τῶν θεῶν δυνάμεις προβεβλημέναι τῶν πρώτων Procl.in Prm.p.552S.

    V intr., stick out, of the tongue, Arist.PA 660a24.
    2 fall forward, εἰς τὸ μέτωπον Sch.Ar.Av. 487.
    B [voice] Med. with [tense] pf. [voice] Pass. (used also in pass. sense, v. infr.):— throw or toss before one,

    οὐλοχύτας προβάλοντο Il.1.458

    , al.: hence, throw away, expose, S.Ph. 1017.
    3 set before oneself, propose to oneself,

    ἔργον Hes. Op. 779

    .
    4 put forward, propose for election, Hdt.1.98, Pl.Lg. 755c sq., X.An.6.1.25, IG22.1343.29, etc.;

    προβαλλόμενος ἑαυτόν D. 21.15

    :—[voice] Pass., Hdt. l.c., Pl.l.c., etc.;

    προβληθεὶς πυλάγορος οὗτος D. 18.149

    , cf.285.
    5 c. dat. et inf., challenge a person to..,π. μοι [ὀμόσαι] Mitteis Chr.32i14, cf. ii 13(ii B.C.):—[voice] Pass., of the oath, to be proposed as a challenge, ib.ii 25, Sammelb. 5231.9 (i A.D.).
    II throw beyond, beat in throwing: hence, surpass, excel, c. gen. pers. et dat. rei,

    ἐγὼ δέ κε σεῖο νοήματί γε προβαλοίμην Il.19.218

    .
    III hold before oneself so as to protect,

    λαιᾷ ἴτυν Tyrt.15.3

    ;

    Πηλεΐδᾳ κατ' ὄμμα πέλταν E.Rh. 370

    (lyr.);

    τὼ χεῖρε Ar.Ra. 201

    ; π. τὰ ὅπλα level arms, opp. μεταβάλλεσθαι (cf.

    προβολή 1

    ),

    τὴν φάλαγγα ἐκέλευσε προβαλέσθαι τὰ ὅπλα καὶ ἐπιχωρῆσαι X.An.1.2.17

    , cf. 6.5.16, Mem.3.8.4: in [tense] pf. [voice] Pass., σάρισαν προβεβλημένος having his pike advanced, with levelled pike, D.S.17.100;

    τοὺς θυρεοὺς πρὸ τῶν νώτων.. -βεβλημένοι Arr.Tact.36.1

    ;

    εἰκοσάπηχύν τινα προβεβλ. κοντόν Luc.DMort.27.4

    ; also προβεβλημένοι τοὺς θωρακοφόρους having them to cover one in front, X.Cyr. 6.3.24; π. τάφρον, ποταμόν, of a general, Plb.1.18.3, 2.5.5;

    π. τῆς.. στρατοπεδείας τεῖχος Id.1.48.10

    , etc.;

    πόλις -βεβλημένη ποταμόν Str. 11.2.17

    ; π. τὰ θηρία πρὸ τῶν κεράτων, λογχοφόρους τῆς δυνάμεως, Plb.3.72.9, 3.113.6: abs., stand in front, πρὸ ἀμφοῖν προβεβλημένος standing so as to cover both, X.An.4.2.21, cf. Cyr.2.3.10: c. gen.,

    τούτου προβέβληται Πολύευκτος D.21.139

    ;

    προβάλλεσθαι ἢ ἐναντίον βλέπειν οὔτ' οἶδεν οὔτ' ἐθέλει Id.4.40

    ; προαίρεσις τῆς πολιτείας προβεβλημένη a guarded policy, Id.19.27; πρὸς ἅπαντας -βεβλημένος on one's guard against, Plu. Dio 9:—[voice] Pass.,

    ἱππῆς προβέβληνται πρὸ τοῦ δεξιοῦ κέρως Arr.Tact.36.2

    ; κράνη πρὸ τῆς κεφαλῆς π. ib.34.3.
    b bring forward, cite on one's own part, in defence,

    τὸν Ὅμηρον π. Pl.La. 201b

    ;

    π. μάρτυρας Is.7.3

    , etc.; ὁ προβαλόμενος one who has brought evidence, Lex ap.D.46.10; cite as an example,

    ἔθνος οὐδὲν ἔχομεν προβαλέσθαι σοφίης πέρι Hdt.4.46

    ; use as an excuse or pretext, Th.2.87, etc.;

    τὸ εὐπρεπὲς ἄσπονδον προβέβληνται Id.1.37

    ; π. σκῆψιν, πρόφασιν, Plb.5.56.7, 15.20.3.
    IV in [dialect] Att. law, accuse a person by προβολή (v. προβολή v), present him as guilty of the offence,

    προὐβαλόμην ἀδικεῖν τοῦτον περὶ τὴν ἑορτήν D.21.1

    (cf. Harp. s.v. προβαλλομένους) ; π. τινά τι ib.28; τινα alone, ib. 175; ὁ προβαλλόμενος the prosecutor in a προβολή, ib. 179:—[voice] Pass., to be accused or presented,

    προὐβλήθησαν X.HG1.7.35

    : generally, attack, censure,

    τὸ ἔθος D.H.4.24

    , cf. Ph.2.137;

    τοὺς ψευδομένους J.BJ2.8.7

    (s. v.l.), cf. Plu.CG14; opp. [full] ἐπαινεῖν, Id.2.18d.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προβάλλω

  • 13 ἔλεγχος

    ἔλεγχος (A), εος, τό,
    A reproach, disgrace, dishonour,

    δὴ γὰρ ἔλεγχος ἔσσεται εἴ κεν νῆας ἕλῃ κορυθαίολος Ἕκτωρ Il.11.314

    ;

    ἡμῖν δ' ἂν ἐλέγχεα ταῦτα γένοιτο Od.21.329

    , cf. Pi.N.3.15; of men, the abstr. being put for the concrete, κάκ' ἐλέγχεα base reproaches to your name, Il.5.787, al., Hes. Th.26; ἐλέγχεα alone, Il.24.260.
    ------------------------------------
    ἔλεγχος (B), ,
    A argument of disproof or refutation, πολύδηρις ἔ. Parm. 1.36, cf. Pl.Phdr. 276a;

    ὁ ἔ. συναγωγὴ τῶν ἀντικειμένων ἐστίν Arist.Rh. 1410a22

    , cf. 1396b26;

    ἔ. δὲ συλλογισμὸς μετ' ἀντιφάσεως τοῦ συμπεράσματος Id.SE 165a2

    , cf.APr. 66b11; ἐλέγχου ἄγνοια, ignoratio elenchi, Id.SE 168a18;

    ὅταν ὑπὸ τῶν ἐ. πιέζωνται Phld.D.3.8

    .
    II generally, cross-examining, testing, scrutiny, esp. for purposes of refutation, οὐκ ἔχει ἔλεγχον does not admit of disproof, Hdt.2.23; τῶνδ' ἔλεγχον, abs., as a test of this, S.OT 603;

    τὰ ψευδῆ ἔλεγχον ἔχει Th.3.53

    ; ἔ. παραδοῦναί τινι to give him an opportunity of refuting, Pl.Phdr. 273c; δόμεν τι βασάνῳ ἐς ἔ. to submit it to scrutiny, Pi.N.8.21; χρυσὸς νόθου ἀρετῆς ἔ. Com.Adesp.195; ἀρετῆς ἔ. δοῦναι a proof or test of it, And.1.150; ἔ. διδόναι τοῦ βίου to give an account of one's life, Pl.Ap. 39c;

    οἱ ἔ. περὶ ὀρφανῶν Is.4.22

    ;

    τὸ πρᾶγμα τὸν ἔ. δώσει D.4.15

    ; ἔ. ποιεῖν τινός to test it, Ar.Ra. 786;

    ἔ. ποιήσασθαι τῶν πεπραγμένων Antipho 1.7

    ; ἔ. λαβεῖν τινός make trial of it, ib.12; ἐλέγχους ἀποδέχεσθαι to admit tests, Lys.19.6; ἐλέγχους προσφέρειν to allege them, Ar.Lys. 484; διάπειρα βροτῶν ἔ. Pi.O.4.20;

    οὐδὲ ἔ. παρασχὼν οὐδὲ βάσανον Antipho 2.4.7

    ;

    ἔ. διδόναι And.2.4

    ; εἰς ἔ. πεσεῖν to be convicted, E.Hipp. 1310, cf. HF 73; δεικνυμένων ἐ. Id.Heracl. 905 (lyr.);

    οὔτ' εἰς ἔ. χειρὸς οὐδ' ἔργου μολών S.OC 1297

    ; εἰς ἔ. ἐξιέναι to proceed to the proof, put to the test, Id.Ph.98; or, to be put to the proof, Id.Fr. 105;

    ἐξελθεῖν E.Alc. 640

    ;

    εἰς ἔ. ἰέναι περί τινος Pl.Phdr. 278c

    ;

    εἰς ἔ. ἔρχεσθαί τινος Philem.93.3

    ;

    καταστῆναι εἰς ἔ. καὶ λόγον Isoc.12.150

    ;

    ἔ. φεύγειν Antipho 5.38

    ; οἱ περὶ Παυσανίαν ἔ. the evidence on which he was convicted, Th.1.135;

    πίστις πραγμάτων ἔ. οὐ βλεπομένων Ep.Hebr.11.1

    .
    III Ἔλεγχος personified, Men.545, Luc.Pseudol.4.
    b applied to Conscience,

    τὸ συνειδὸς ἔ. ἀδέκαστος Ph.1.236

    ; ἔ. κατάλογον ποιεῖται τῶν ἁμαρτημάτων [ τῆς ψυχῆς] ib. 291.
    IV catalogue, inventory, Gloss., Suet. Gramm.8 (pl.).
    V drop-pearl, Plin.HN9.113, Juv.6.459.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔλεγχος

  • 14 ἀκοή

    ἀκοή, , [dialect] Ep. [full] ἀκουή· ( ἀκοϝ, cf. ἀκούω):—
    A hearing, sound heard,

    ἕκαθεν δέ τε γίγνετ' ἀ. Il.16.634

    .
    2 thing heard, tidings, μετὰ πατρὸς ἀκουὴν ἱκέσθαι, βῆναι, Od.2.308, 4.701; κατὰ τὴν Σόλωνος ἀκοήν according to Solon's story, Pl.Ti. 21a; report, Pi.P.1.84,90; ἀ. σοφοῖς thing for wise men to listen to, ib.9.78; ἀκοῇ ἱστορεῖν, παραλαβεῖν τι by hearsay, Hdt.2.29, 148;

    ἐπίστασθαι Antipho 5.67

    , Th. 4.126;

    ἐξ ἀκοῆς λέγειν Pl.Phd. 61d

    ; τὰς ἀ. τῶν προγεγενημένων traditions, Th.1.20;

    ἀκοαὶ.. λόγων Id.1.73

    ; ἀκοὴν μαρτυρεῖν, προσάγειν, give, bring hearsay evidence, D.57.4;

    βαρὺν.. ἀκοῆς ψόφον AP6.220

    (Diosc.); ἐκ γὰρ ἀκουῆς οἰκτίρω σε ib.7.220 (Agath.).
    II sense of hearing, Hdt.1.38, etc.; joined with ὄψις, Pl.Phd. 65b, etc.;

    οἷς ὦτα μέν ἐστιν, ἀκοαὶδὲ οὐκ ἔνεισιν Ph.1.474

    .
    2 act of hearing, ἐς ἀκοὰν ἐμήν to my hearing, my ear, A.Pr. 689;

    γᾶρυν ἀραρεῖν ἀκοαῖσι Simon. 41

    ;

    ὀξεῖαν ἀ... λόγοις διδούς S.El.30

    ;

    ἀκοῇ κλύειν Id.Ph. 1412

    ; ἀκοαῖς δέχεσθαι, εἰς ἀκοὰς.. ἥκειν, E.IT 1496, Ph. 1480;

    δι' ἀκοῆς αἰσθάνεσθαι Pl.Lg. 900a

    ; ἀκοὴν ὑπειπών demanding a hearing, E.HF 962;

    τοῖς ἀκροάμασι τὰς ἀ. ἀνατεθεικώς Plb.24.5.9

    .
    3 ear,

    ὀππάτεσσι δ' οὖδεν ὄρημ', ἐπιρρόμβεισι δ' ἄκουαι Sapph.2.12

    , cf. A.R.4.17;

    ἀπεσθίει μου τὴν ἀ. Hermipp.52

    , cf. Pherecr.199; δυσὶν ἀκοαῖς κρίνειν with two ears, Arist.Pol. 1287b27, cf. Pr. 960a30, Call.Fr.106.5.
    III hearing, listening to,

    ἀκοῆς ἄξιος Pl.Tht. 142d

    ; εἰς ἀκοὴν φωνῆς within hearing of.., D.S.19.41.
    IV obedience,

    ἀ. ὑπὲρ θυσίαν ἀγαθή LXX 1 Ki.15.22

    .
    V in pl., place where supernatural voices are heard, IG4.955.10 (Epid.), Marin.Procl.32;

    αἱ ἀ. τοῦ θεοῦ Aristid.Or.47(23).13

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀκοή

  • 15 ἀναδέχομαι

    ἀναδέχομαι, [tense] fut. - δέξομαι: [tense] aor. ἀνεδεξάμην, [dialect] Ep. [tense] aor. ἀνεδέγμην (v. infr.): [tense] pf. [voice] Pass. ἀναδέδεγμαι:—
    A take up, catch, receive, σάκος δ' ἀνεδέξατο πολλά (sc. δόρατα) Il.5.619;

    ἀ. πληγὰς εἰς τὸ σῶμα Plu. Tim.4

    ;

    βέλη τῷ σώματι Marc.10

    .
    2 receive, entertain as a guest, Act.Ap.28.7.
    II take upon oneself, submit to, ἀνεδέγμεθ' ὀϊζύν Od.17.563, cf. Archil.60;

    ἁμαρτήματα D.19.36

    ;

    πόλεμον Plb.1.88.12

    ;

    ἀπέχθειαν Plu.Eum.6

    ;

    ἀ. τι ἐφ' ἑαυτόν D.22.64

    , cf. Din.1.3: abs., acknowledge one's evidence, of an absent witness, D.46.7.
    2 accept, receive,

    ἀγγελίαν Pi.P.2.41

    (al. - δείξατ') ; λουτρὰ.. μητρὸς ἀνεδέξω πάρα E IT818; χορηγίας, ἡγεμονίαν, Plu.Arist.1,23;

    τὸν κλῆρον Cic.43

    ;

    τῶν σωμάτων τὰ μανὰ ἀ. θερμότητα Cat.Mi.61

    (dub.); accept a statement, Them.in Ph.77.8.
    3 admit of,

    κλίσιν, ἀριθμόν A.D. Pron.29.9

    , al.;

    σχέσιν πρός τι Procl.Inst. 122

    .
    4 undertake to say or do, c. [tense] fut. inf., Hdt.5.91, X.Cyr.6.1.17, etc.: c. [tense] aor. inf., Plu. Arist.14.
    b undertake, c. acc., S.Ichn.157;

    ὅσα ὑπισχνεῖτο καὶ ἀνεδέχετο D.35.7

    ; take upon oneself,

    αἰτίαν Pl.Hp.Mi. 365d

    ; πρεσβείας, κινδύνους, OGI339.20 (Sestos, ii B. C.), 441.9 (Stratonicea, i B. C.).
    5 give security to one,

    τινί Th.8.81

    ;

    τινί τι Plb. 11.25.9

    ; go bail for,

    τινά Thphr.Char.12.4

    ;

    τινὰ τῶν χρημάτων Plb.5.16.8

    ; ἀ. τοὺς δανειστάς undertake to satisfy them, Plu.Caes.11; ἀ. τὴν πίστιν

    ὑπέρ τινος Id.Phoc.14

    : abs., Leg.Gort.9.24,41.
    6 take back, D.59.58.
    7 experience, suffer, πάθος, ταραχάς, Phld.Ir.p.82 W., D.1.13;

    σῆψιν Aët.13.3

    .
    III wait for, Plb.1.52.8.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναδέχομαι

  • 16 ἐκμαρτύρομαι

    ἐκμαρτύρομαι [pron. full] [ῡ],
    A prove by evidence, τι Just.Nov.22.14.
    2 abs., give testimony, ib.91.2.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκμαρτύρομαι

  • 17 ὕδωρ

    ὕδωρ [, v. fin.], τό, gen. ὕδατος: an [dialect] Ep. dat. ὕδει in Hes.Op.61, Thgn.961; later nom.
    A

    ὕδος Call.Fr. 475

    ; [dialect] Boeot. [full] οὕδωρ prob. in IG7.3169 (Orchom.):—water, of any kind, but in Hom. rarely of seawater without an epith.,

    ἄνεμός τε καὶ ὕ. Od.3.300

    , 7.277; but

    ἁλμυρὸν ὕ. 9.227

    , al., cf. Th.4.26; of rivers, ὕ. Αἰσήποιο, Στυγός, Il.2.825, 8.369, al.; so in Lyr. and Trag.,

    ὕ, Ἀσώπιον Pi.N. 3.3

    ;

    ὕ. τὸ Νείλου A.Supp. 561

    (lyr.): freq. in pl. (but only once in Hom., ὕδατ'

    ἀενάοντα Od.13.109

    ), Καφίσια ὕδατα the waters of Cephisus, Pi.O.14.1;

    ῥυτῶν ὑδάτων S.OC 1599

    ;

    ὕδασιν τοίς Ἀχελῴου Id.Fr. 271

    (anap.): spring-water, drinking-water,

    οἶνον ἔμισγον καὶ ὕ. Od.1.110

    ;

    ἀφυσσάμεθ' ὕδωρ 9.85

    ;

    ὕδατα καὶ.. δῖτοι Pl.R. 404a

    ;

    πότιμον ὕ. X.HG3.2.19

    ; ὕ. πίνων a water-drinker, D.6.30, cf. 19.46, Ar.Eq. 349;

    ὕ. δὲ πίνων οὐδὲν ἂν τέκοι σοφόν Cratin.199

    , cf. Aristopho 10.3, Bato 2.9, al.: ὕδωρ κατὰ χειρός water for washing the hands, v. χείρ; φέρτε χερσὶν ὕ. Il.9.171;

    ὕ. ἐπὶ χεῖρας ἔχευαν 3.270

    , Od.1.146, al.;

    λοέσσας ὕδατι λευκῷ Il.23.282

    :—on γῆν καὶ ὕδωρ αἰτεῖν and διδόναι, v. γῆ 1.2b:—a curse was invoked upon those who refused fire (i.e. the right to borrow burning embers) or water or to direct a traveller on his way, Diph.62, cf. X.Oec.2.15:—prov.,

    ὅρκους ἐγὼ γυναικὸς εἰς ὕ. γράφω S.Fr. 811

    , cf. Men.Mon.25;

    ἐν ὕδατι γράφειν Pl.Phdr. 276c

    ; ὅταν τὸ ὕδωρ πνίγῃ, τί δεῖ ἐπιπίνειν; if water chokes, what more can be done ? of a desperate case, Arist.EN 1146a35, cf.

    ἐπιρροφέω 1

    .
    2 rain-water, rain,

    ὅτε λαβρότατον χέει ὕ. Ζεύς Il.16.385

    ;

    ὗσαι ὕδατι λαβροτάτῳ Hdt.1.87

    ;

    ἐγίνετο ὕ. ἄπλετον Id.8.12

    ;

    πολύ Th.6.70

    , D.59.99;

    ὕ. ἐπιγενόμενον πολύ X.HG1.6.28

    ;

    τὸ ὕ. τὸ γενόμενον τῆς νυκτός Th.2.5

    , cf. Hdt.8.13: more definitely,

    ὕδωρ ἐζ οὐρανοῦ X.An. 4.2.2

    , Aristid.Or.50(26).35 (but ἐζ οὐρανοῦ is a gloss in Th.2.77): pl.,

    ὕ. ὄμβρια Pi.O.11(10).2

    ; τὰ Διὸς, or

    παρὰ τοῦ Δ., ὕ. Pl.Lg. 761a

    , 761b;

    τὸ ἐκ Διὸς ὕ. Thphr.HP2.6.5

    ; καινὸν ἀεὶ τὸν Δία ὕειν ὕδωρ, ὕδωρ τὸν θεὸν ποιῆσαι, Ar.Nu. 1280, V. 261 (lyr.), cf. Thphr.Char.3.4: abs.,

    ἐὰν πλείω ποιῇ ὕ. Id.CP1.19.3

    : κεραύνια ὕ. thunder-showers, Plu.2.664f;

    ὕ. πολλά, συνεχέα μαλθακῶς Hp.Epid.1.1

    .
    3 for ἐν ὕδατι βρέχεσθαι, Hdt.3.104, v. βρέχω.
    4 in the law-courts, τὸ ὕδωρ was the water of the water-clock ([etym.] κλεψύδρ), and hence the time it took in running out,

    ἂν ἐγχωρῇ τὸ ὕδωρ D.44.45

    ;

    οὐχ ἱκανόν μοι τὸὕ. Id.45.47

    ; ἐν τῷ ἐμῷ ὕ., ἐπὶ τοῦ ἐμοῦ ὕ., in the time allowed me, Id.18.139, 57.61; οὐκ ἐνδέχεται πρὸς ταὐτὸ ὕ. εἰπεῖν one cannot say (all) in one speech, Id.27.12;

    τὸ ὕ. ἀναλῶσαι Din.2.6

    ;

    πρὸς ὕ. σμικρὸν διδάζαι Pl.Tht. 201b

    ;

    ἐν μικρῷ μέρει τοῦ παντὸς ὕ. D.29.9

    ; ἐπίλαβε τὸ ὕ. stop the water (which was done while the speech was interrupted by the calling of evidence and reading of documents), Id.45.8;

    ἐγχεῖται τὸ μὲν πρῶτον ὕ. τῷ κατηγόρῳ.., τὸ δὲ δεύτερον ὕ. τῷ φεύγοντι Aeschin.3.197

    ; ἀποδιδόναι, παραδιδόναι τινὶ τὸ ὕ., to give him the turn of speaking, Id.1.162, Din.1.114.
    5 generally, liquid,

    ὕδατος εἴδη τὰ τοιάδε· οἶνος, οὖρον, ὀρός Arist.Mete. 382b13

    , cf. Hp.Cord.12.
    II part of the constellation Aquarius, Arat.399.
    2 a name for the winter solstice, Paul.Al.A.4.
    III Ὕδατα, τά, as the name of places with hot or mineral waters, Ὕ. Σέζτια, Lat. Aquae Sextiae, Ὕ. Νεαπολιτανά, etc., Ptol.Geog.2.10.8, 3.3.7, etc. [[pron. full] by nature,

    ὕ?ὕδωρXδωρ Il. 18.347

    , al. (usu. with ὕ?ὕδωρX when not at end of line),

    ὕ?ὕδωρXδατος 16.229

    , al.,

    ὕ?ὕδωρXδατι Od.12.363

    , al.,

    ὕ?ὕδωρXδατ' 13.109

    , and so always in [dialect] Att. (exc. sts. in dactylic verse, Ar.Ra. 1339); Hom. freq. has ὕ ¯ δωρ (always at end of line exc. in phrase

    Στυγὸς ὕδωρ Il.15.37

    ), also

    ὕ ¯ δατος Il. 21.300

    , 312, Od.5.475,

    ὕ ¯ δατι Il.23.282

    , Od.22.439; later [dialect] Ep. admits ὕ ¯ δωρ more freely, A.R.4.601, so that we find [pron. full] in the second half of the foot in h.Cer. 381, Batr.97, A.R.4.290, etc.; also in Alc.Supp.11.8.] (Cf. Skt. udán-, gen. udn-ás 'water', OE. woeter, O Norse vatn; I.-E. u(e)d- with suffix r alternating with n (ὕδ-- τος): cogn. with Skt. u-ná-t-ti (root ud-), [ per.] 3pl. u-n-d-ánti 'moisten', cf. Lat. unda.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὕδωρ

  • 18 ἄμφω

    Grammatical information: pron.
    Meaning: `both' (Il.)
    Other forms: later replaced by ἀμφότερος
    Origin: IE [Indo-European] [34]
    Etymology: Identical witf Lat. ambō; same anlaut in Toch. A āmpi (B antapi, ānpi). Other languages have forms without nasal: Skt. ubháu, Av. uva; OCS oba, Lith. abù. Germanic has no initial vowel, Goth. bai. There is no overall explanation for the forms. - Connection with ἀμφί seems clear; Toch. antapi `both' \< * h₂ent-bho- (?) seems to give new evidence. - On ἀμφίας s.v.
    Page in Frisk: 1,100

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄμφω

  • 19 κρημνός

    Grammatical information: m.
    Meaning: `overhanging bank' (Il.).
    Compounds: Often as 2. member, e.g. ἀπό-κρημνος `inclined, steep' (IA.), βαθύ-κρημνος `with steep inclination' (Pi.); extens. Strömberg Greek Preflx Studies 34 ff.; rarely as 1. member, e.g. κρημνο-φοβέομαι `be afraid of inclinations' (Hp.).
    Derivatives: κρημνώδης `slanting' (Th.); ( κατα- etc.) κρημνίζω `have a strong inclination' (Att. etc.), with - ισμός, - ισις (late).
    Origin: XX [etym. unknown]
    Etymology: Traditionally considered as an old verbal noun to κρεμάννυμι (s. v.) with ablaut κρημ-: κρεμα-; but this is impossible if the root was * kremh₂- (zero grade *kr̥mh₂- would give *κραμα-). DELG notes that the is proven by Pindar, which makes the case even worse: with h₂ we can never get . This recalls that there is no evidence for this root outside Greek. This reminds us that there is no explanation of κρίμνημι. Was there an old adj. *κριμνος `slanting'? Or was κρίμνημι just due to κίρνημι? The present κρήμνημι is rather influenced by κρημνός than the other way round. So the form is unexplained.
    Page in Frisk: 2,15-15

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κρημνός

  • 20 εὐδοκία

    εὐδοκία, ας, ἡ (s. εὐδοκέω; Hippocr.: CMG I 1 p. 32, 7 εὐδοκίη; Philod., π. εὐσεβ. 25, 5 [TGomperz, Herculan. Studien II 1866 p. 145]; FJacobs, Anth. Gr. II 1814 p. 815 no. 179; IG XIV 102*. Elsewh. only in Jewish lit.—LXX; PsSol 3:4; 8:33; En; TestSol D 8:4; TestBenj 11:2; Philo, Somn. 2, 40 v.l.—and Christian wr.; Hesychius; Suda).
    state or condition of being kindly disposed, good will of humans διʼ εὐδοκίαν from good will Phil 1:15; ὑπὲρ τῆς εὐ. above and beyond good will or in his (God’s) good will (in which case s. 2 below) 2:13. εὐ. ἀγαθωσύνης good will of uprightness (subj. gen. like the foll. ἔργον πίστεως) or desire for/interest in goodness (obj. gen.), as 3 below, 2 Th 1:11. Lk 2:14 ἐν ἀνθρώποις εὐδοκίας has frequently been interpreted among men characterized by good will (on the text s. AMerx, D. vier kanon. Ev. II 2, 1905, 198–202; on the content, w. varying views on the source [human or divine] of εὐ., GAicher, BZ 9, 1907, 381–91; 402f; Harnack, SBBerlAk 1915, 854–75 [=Studien I ’31, 153–79], s. JRopes, HTR 10, 1917, 52–56; JJeremias, ZNW 28, 1929, 13–20; GvRad, ibid. 29, 1930, 111–15; EBöklen, Deutsches Pfarrerblatt 36, ’32, 309f; JWobbe, BZ 22, ’34, 118–52; 224–45; 23, ’36, 358–64; ESmothers, RSR 24, ’34, 86–93; FHerklotz, ZKT 58, ’34, 113f; Goodsp, Probs. 75f; CHunzinger, ZNW 44, ’52f, 85–90; JFitzmyer, TS [Baltimore] 19, ’58, 225–27=Essays 101–4 [Qumran parallels]). But evidence from Qumran (1QH 4:32f; see Hunzinger above) and recent literary analysis of Lk points to mng. 2 below, whether εὐδοκία or εὐδοκίας is the rdg. preferred.
    state or condition of being favored, favor, good pleasure this would refer to the persons upon whom divine favor rests (so oft. LXX; En 1:8; TestSol D 8:4; s. Jeremias and Fitzmyer w. Qumran ref. cited in 1), and the mng. (w. the rdg. εὐδοκίας) would be people to whom (God) shows good will or whom (God) favors (B-D-F §165). On οὕτως εὐ. ἐγένετο ἔμπροσθέν σου Mt 11:26; Lk 10:21 s. ἔμπροσθεν 1bδ; κατὰ τὴν εὐ. τ. θελήματος αὐτοῦ Eph 1:5; cp. vs. 9.—The mng. ‘favor’ is close to
    desire, usually directed toward someth. that causes satisfaction or favor, wish, desire (cp. Ps 144:16 ἐμπιπλᾷς πᾶν ζῷον εὐδοκίας=you give freely to every living thing whatever it desires; Sir 39:18; also 1:27; 35:3) εὐ. τῆς ἐμῆς καρδίας the desire of my heart Ro 10:1; cp. 2 Th 1:11, and s. 1 above.—M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εὐδοκία

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