cette

cēdo, cessi, cessum, 3, v. n. and a. [perh. for cecado, redupl. from cado], to go, i. e. to be in motion, move, walk, go along.

In gen.

Lit. (rare, and only poet.: for which, in the common lang., incedo);

candidatus cedit hic mastigia,

Plaut. Cas. 2, 8, 10:

non prorsus, verum transvorsus cedit, quasi cancer,

id. Ps. 4, 1, 45; cf. id. ib. 1, 3, 74; Hor. S. 2, 1, 65.—More freq.,

Trop.

Like ire, to have some result, to eventuate, happen, result, turn out, to work; and, acc. to its connection, to turn out well or ill, to succeed or fail:

gesta quae prospere ei cesserunt,

Nep. Timoth. 4, 6; Sall. C. 26, 5; Tac. A. 1, 28:

cetera secundum eventum proelii cessura,

id. H. 3, 70; Suet. Aug. 91; Gell. 4, 5, 4:

bene,

Hor. S. 2, 1, 31; Ov. M. 8, 862; Plin. Pan. 44 fin.:

optime,

Quint. 10, 7, 14:

male,

Hor. S. 2, 1, 31; and:

male alicui,

Ov. M. 10, 80; Suet. Claud. 26; cf. Verg. A. 12, 148; Quint. 10, 2, 16:

utcumque cesserit,

Curt. 7, 4, 16; cf. Suet. Calig. 53; Tac. Agr. 18:

parum,

Suet. Claud. 34:

opinione tardius,

id. Ner. 33:

pro bono,

id. Tit. 7:

in vanum (labor),

Sen. Hippol. 183. —

Cedere pro aliquā re, to be equivalent to, to go for something, to be the price of:

oves, quae non peperint, binae pro singulis in fructu cedent,

Cato, R. R. 150, 2; Col. 12, 14; Tac. G. 14; Pall. Sept. 1, 4.—

In partic.

In respect to the terminus a quo.

To go from somewhere, to remove, withdraw, go away from, depart, retire (freq. and class.):

cedunt de caelo corpora avium,

Enn. Ann. 96 Vahl.:

quia postremus cedis,

Plaut. Men. 5, 7, 29:

ego cedam atque abibo,

Cic. Mil. 34, 93:

cedens carinā,

Cat. 64, 249; cf. id. 64, 53:

quoquam,

Lucr. 5, 843:

aliquo sucus de corpore cessit,

id. 3, 223:

coma de vertice,

Cat. 66, 39:

e toto corpore anima,

Lucr. 3, 210:

ex ingratā civitate,

Cic. Mil. 30, 81:

e patriā,

id. Phil. 10, 4, 8:

patriā,

id. Mil. 25, 68:

Italiā,

id. Phil. 10, 4, 8; Nep. Att. 9, 2; Tac. A. 2, 85 fin. —

Milit. t. t.:

de oppidis,

to abandon, go away from, Cic. Att. 7, 22, 2:

loco,

to yield, give up his post, Nep. Chabr. 1, 2; Liv. 2, 47, 3; Tac. G. 6; Suet. Aug. 24 et saep.:

ex loco,

Liv. 3, 63, 1:

ex acie,

id. 2, 47, 2.—

In commercial lang. t. t.: foro, to withdraw from the market, i. e. to give up business, be insolvent, stop payment, Dig. 16, 3, 7, § 2; Sen. Ben. 4, 39, 2; Juv. 11, 50.—So also,

Bonis or possessionibus (alicui), to give up or cede one ' s property or interest (in favor of a person):

alicui hortorum possessione,

Cic. Mil. 27, 75; so id. Off. 2, 23, 82; cf. Suet. Tib. 10; id. Caes. 72; id. Ner. 35; id. Gram. 11.— Hence of debtors, to make over their property instead of payment; cf. Dig. 42, 3, tit. de cessione bonorum.—

Pregn. (cf. abeo, II.), to pass away, disappear; and specif.,

Of men, to die:

vitā,

Cic. Tusc. 1, 15, 35; Hor. S. 1, 1, 119:

e vita,

Cic. Brut. 1, 4; Plin. Pan. 43, 4; cf.

senatu,

to withdraw from, Tac. A. 2, 48; 11, 25.—

Of time, to pass away, vanish:

horae quidem cedunt et dies et menses et anni,

Cic. Sen. 19, 69. —

Of other things: pudor ex pectore cessit, Lucil. ap. Non. p. 250, 26:

memoriā,

Liv. 2, 33, 9 (for which:

excedere memoriā,

Liv. 7, 32, 15; and:

excedere e memoriā,

id. 26, 13, 5):

non Turno fiducia cessit,

Verg. A. 9, 126:

cedant curaeque metusque,

Stat. S. 1, 2, 26 et saep.; cf. cesso.—

Trop.: cedere alicui or absol., to yield to one (to his superiority), to give the preference or precedence, give place to, submit to (class.; esp. freq. in the histt., of the weaker party, withdrawing, fleeing from).

To yield to, give place to:

quācumque movemur, (aër) videtur quasi locum dare et cedere,

Cic. N. D. 2, 33, 83:

cedebat victa potestas,

Lucr. 5, 1271:

ubi vinci necesse est, expedit cedere,

Quint. 6, 4, 16; 11, 1, 17; 12, 10, 47; cf. Sall. J. 51, 1:

Viriatho exercitus nostri imperatoresque cesserunt,

Cic. Off. 2, 11, 40; Nep. Ham. 1, 2; Sall. J. 51, 4; Liv. 2, 10, 7; Tac. A. 1, 56; 4, 51; Suet. Tib. 16 et saep.:

Pelides cedere nescius,

Hor. C. 1, 6, 6:

di, quibus ensis et ignis Cesserunt,

i. e. who remained unhurt in the destruction of Troy, Ov. M. 15, 862:

eidem tempori, ejusdem furori, eisdem consulibus, eisdem minis, insidiis, periculis,

Cic. Sest. 29, 63; so,

fortunae,

Sall. C. 34, 2:

invidiae ingratorum civium,

Nep. Cim. 3, 2:

majorum natu auctoritati,

id. Timoth. 3, 4:

nocti,

Liv. 3, 17, 9, and 3, 60, 7; 4, 55, 5; cf. Quint. 5, 11, 9:

loco iniquo, non hosti cessum,

Liv. 8, 38, 9:

oneri,

Quint. 10, 1, 24:

vincentibus vitiis,

id. 8, 3, 45:

malis,

Verg. A. 6, 95 et saep.—

To yield to in rank, distinction, etc., i. e. to be inferior to:

cum tibi aetas nostra jam cederet, fascesque summitteret,

Cic. Brut. 6, 22:

nullā aliā re nisi immortalitate cedens caelestibus,

id. N. D. 2, 61, 153:

neque multum cedebant virtute nostris,

Caes. B. G. 2, 6; Quint. 1, 6, 36: Picenis cedunt pomis Tiburtia suco;

Nam facie praestant,

Hor. S. 2, 4, 70; so,

anseribus (candore),

Ov. M. 2, 539:

laudibus lanificae artis,

id. ib. 6, 6;

5, 529: cum in re nullā Agesilao cederet,

Nep. Chabr. 2, 3; Quint. 10, 1, 108:

alicui de aliquā re,

Plin. 35, 10, 36, § 80:

alicui re per aliquid,

id. 33, 3, 19, § 59.— Impers.:

ut non multum Graecis cederetur,

Cic. Tusc. 1, 3, 5; Liv. 24, 6, 8. —

To comply with the wishes, to yield to one:

cessit auctoritati amplissimi viri vel potius paruit,

Cic. Lig. 7, 21; cf. Tac. A. 12, 5:

precibus,

Cic. Planc. 4, 9:

cessit tibi blandienti Cerberus,

Hor. C. 3, 11, 15;

cf,

id. Ep. 1, 18, 43 sq.; Verg. A. 2, 704; 3, 188; Ov. M. 6, 32; 6, 151; 9, 13;

9, 16: omnes in unum cedebant,

Tac. A. 6, 43; 3, 16; cf. id. ib. 12, 10 and 41.—Hence,

Act.: cedere (alicui) aliquid = concedere, to grant, concede, allow, give up, yield, permit something to some one:

permitto aliquid iracundiae tuae, do adulescentiae, cedo amicitiae, tribuo parenti,

Cic. Sull. 16, 46:

multa multis de jure suo,

id. Off. 2, 18, 64:

currum ei,

Liv. 45, 39, 2:

victoriam hosti,

Just. 32, 4, 7:

alicui pellicem et regnum,

id. 10, 2, 3:

imperium,

id. 22, 7, 4:

possessionem,

Dig. 41, 2, 1:

in dando et cedendo loco,

Cic. Brut. 84, 290.—Also with a clause as object, Stat. Th. 1, 704 (but in Hor. Ep. 2, 1, 67, read credit).—And with ut and subj.:

hac victoriā contenta plebes cessit patribus, ut in praesentiā tribuni crearentur, etc.,

Liv. 6, 42, 3; Tac. A. 12, 41: non cedere with quominus, Quint. 5, 7, 2.—

In respect to the terminus ad quem, to arrive, attain to, come somewhere:

cedunt, petunt,

Plaut. Aul. 3, 5, 43:

ibi ad postremum cedit miles, aes petit,

id. ib. 3, 5, 52.—

Trop.:

hoc cedere ad factum volo,

come to its execution, Plaut. Capt. 2, 2, 102.—

Cedere alicui or in aliquem, to come to, fall ( as a possession) to one, to fall to his lot or share, [p. 308] accrue:

ut is quaestus huic cederet,

Cic. Verr. 2, 2, 70, § 170:

captiva corpora Romanis cessere,

Liv. 31, 46, 16:

nolle ominari quae captae urbi cessura forent,

id. 23, 43, 14; Verg. A. 3, 297; 3, 333; 12, 17; 12, 183; Hor. C. 3, 20, 7; Ov. M. 5, 368; 4, 533:

undae cesserunt piscibus habitandae,

id. ib. 1, 74 al.:

alicui in usum,

Hor. S. 2, 2, 134:

Lepidi atque Antonii arma in Augustum cessere,

Tac. A. 1, 1; so id. H. 3, 83; id. Agr. 5; id. A. 2, 23:

aurum ex hostibus captum in paucorum praedam cessisse,

Liv. 6, 14, 12; Curt. 7, 6, 16; Tac. A. 15, 45; for which: cedere praedae (dat.) alicujus, Liv. 43, 19, 12; and:

praeda cedit alicui,

Hor. C. 3, 20, 7:

ab Tullo res omnis Albana in Romanum cesserit imperium,

Liv. 1, 52, 2; Hor. Ep. 2, 2, 174:

in dicionem M. Antonii provinciae cesserant,

Tac. H. 5, 9.—

Cedere in aliquid, like abire in aliquid (v. abeo, II.), to be changed or to pass into something, to be equivalent to or become something:

poena in vicem fidei cesserat,

Liv. 6, 34, 2; cf.:

temeritas in gloriam cesserat,

Curt. 3, 6, 18; Plin. 35, 10, 36, § 91; Tac. H. 2, 59 fin.; id. G. 36; Plin. Pan. 83, 4:

in proverbium,

Plin. 23, 1, 23, § 42:

in exemplorum locum,

Quint. 5, 11, 36.—Hence, * cēdenter, adv. of the part. pres. cedens (not used as P. a.), by yielding, Cael. Aur. Acut. 3, 16, 129.

cĕdo, old imperat. form, whose contr. plur. is cette (cf. Prob. II. p. 1486 P.; Non. p. 84, 31 sq.) [compounded of the particle -ce and the root da-; v. 1. do], hither with it! here! give! tell, say (implying great haste, familiarity, authority, and so differing from praebe, dic, etc.); cf. Key, § 731.

In gen., hither with it, give or bring here.

With acc.:

cette manus vestras measque accipite,

Enn. Trag. 320 Vahl.:

cedo aquam manibus,

give water! Plaut. Most. 1, 3, 150:

puerum, Phidippe, mihi cedo: ego alam,

Ter. Hec. 4, 4, 86:

tuam mi dexteram,

Plaut. Curc. 2, 3, 28; so Ter. Heaut. 3, 1, 84; and:

cette dextras,

Plaut. Merc. 5, 4, 4:

senem,

bring hither the old man, Ter. Phorm. 2, 2, 7:

convivas,

Plaut. Ps. 3, 2, 101:

quemvis arbitrum,

Ter. Ad. 1, 2, 43: eum aliquis cette in conspectum, Att. ap. Non. p. 85, 1:

cedo illum,

Phaedr. 5, 2, 6.—

Absol.: Al. En pateram tibi: eccam. Am. Cedo mi, Plaut. Am. 2, 2, 146. —

Esp.

Let us hear, tell, out with it:

age, age, cedo istuc tuom consilium: quid id est?

Ter. Heaut. 2, 3, 91:

unum cedo auctorem tui facti, unius profer exemplum,

Cic. Verr 2, 5, 26, § 67:

cedo mihi unum, qui, etc.,

id. ib. 2, 3, 12, § 29: cedo, si vos in eo loco essetis, quid aliud fecissetis? Cato ap. Quint. 9, 2, 21: cedo, cujum puerum hic apposuisti? dic mihi. Ter. And. 4, 4, 24; cf. Naev. ap. Cic. Sen. 6, 20; Ter. Eun. 1, 2, 82; Pac. ap. Non. p. 85, 6; Cic. Part. Or. 1, 3:

cedo igitur, quid faciam,

Ter. And. 2, 3, 9; cf. Cic. Div. 2, 71, 146; id. Verr. 2, 2, 43, § 106: cedo, si conata peregit, tell how, if, etc., Juv. 13, 210; so id. 6, 504.—With dum:

cedo dum, en unquam audisti, etc.?

Ter. Phorm. 2, 2, 15.—

In respect to action, cedo = fac, ut, grant that, let me:

cedo ut bibam,

Plaut. Most. 2, 1, 26:

cedo ut inspiciam,

id. Curc. 5, 2, 54:

ego, statim, cedo, inquam si quid ab Attico,

Cic. Att. 16, 13, a, 1.—

For calling attention, lo! behold! well! cedo mihi leges Atinias, Furias, Cic. Verr. 2, 1, 42, § 109:

cedo mihi ipsius Verris testimonium,

id. ib. 2, 1, 33, § 84; id. N. D. 1, 27, 75; cf. id. Brut. 86, 295; id. Sest. 50, 108:

haec cedo ut admoveam templis, et farre litabo,

Pers. 2, 75:

cedo experiamur,

App. Mag. p. 298, 14.

* * *

ac-cĭpĭo, cēpi, ceptum, 3, v. a. ( fut. perf. accepso = accepero, Pac. ap. Non. 74, 31, or Rib. Trag. Rel. 118) [capio], to accept.

In gen., to take a person or thing to one's self: leno ad se accipiet hominem et aurum, will take the man and his money to himself (into his house), Plaut. Poen. 1, 1, 51.

Of things received by the hand, to take, receive: cette manus vestras measque accipite, Enn. ap. Non. 85, 1 (Trag. v. 320 ed. Vahl.):

ex tua accepi manu pateram,

Plaut. Amph. 2, 2, 132; hence, trop. of the word given, the promise, with which a grasping of the hand was usually connected: accipe daque fidem, Enn. ap. Macr. S. 6, 1 (Ann. v. 33 ed. Vahl.; so in the Gr. pista dounai kai labein); cf. Plaut. Trin. 2, 4, 87; so Verg. A. 8, 150;

in Ter. of a person to be protected: hanc (virginem) accepi, acceptam servabo,

Ter. And. 1, 5, 62; cf. Cic. Fam. 7, 5, and Sall. C. 6, 5, —

Of things received or taken by different parts of the body: accipite hoc onus in vestros collos, Cato ap. Non. 200, 23:

gremio,

Verg. A. 1, 685:

oculis aut pectore noctem (i. e. somnum),

id. ib. 4, 531.—

In gen., very freq.,

as implying action, to take, to take possession of, to accept (Gr. dechesthai);

of something that falls to one's share, to get, to receive, to be the recipient of (Gr. lambanein).—

To take, accept:

hanc epistulam accipe a me,

take this letter from me, Plaut. Ps. 2, 2, 52; 4, 2, 26; cf. id. Ep. 3, 4, 26:

persuasit aliis, ut pecuniam accipere mallent,

Cic. Off. 2, 23, 82:

condicionem pacis,

Caes. B. G. 2, 15:

armis obsidibusque acceptis Crassus profectus est,

after he had taken into his possession the arms and hostages, id. ib. 3, 23:

divitias,

Nep. Epam. 4, 3:

aliquid a patre,

to inherit, id. Timoth. 1, 1; id. Att. 1:

accipe et haec, manuum tibi quae monumenta mearum sint,

Verg. A. 3, 486 al. —Hence to receive or entertain as guest:

haec (tellus) fessos placidissima portu accipit,

Verg. A. 3, 78:

Laurentes nymphae, accipite Aenean,

id. ib. 8, 71; 155; Ov. M. 8, 655 al.—Of admittance to political privileges:

Nomentani et Pedani in civitatem accepti,

Liv. 8, 14; cf. Cic. Off. 1, 11, 35:

magnifice volo summos viros accipere,

Plaut. Ps. 1, 2, 34:

in loco festivo sumus festive accepti,

id. ib. 5, 19; so id. Cist. 1, 1, 12; id. Men. 5, 2, 44; id. Pers. 1, 1, 32, etc.; Ter. Eun. 5, 9, 52; Lucr. 3, 907; Cic. Att. 16, 6; Ov. F. 2, 725 al.—Hence also ironically, to entertain, to treat, deal with:

ego te miseris jam accipiam modis,

Plaut. Aul. 4, 4, 3:

hominem accipiam quibus dictis maeret,

id. Men. 5, 1, 7:

indignis acceptus modis,

Ter. Ad. 2, 1, 12. Perh. also Lucil. ap. Non. 521, 1: adeo male me accipiunt decimae, treat or use me ill, deal harshly with me; and ib. 240, 8: sic, inquam, veteratorem illum vetulum lupum Hannibalem acceptum (Non. explains the latter in a very unusual manner, by deceptum).—

To get, to receive, to be the recipient of, Pac. ap. Non. 74, 31; Lucr. 1, 819, 909; 2, 762, 885, 1009:

ictus,

id. 4, 1048 (cf. Verg. A. 3, 243: vulnera accipiunt tergo): aridior nubes accipit ignem, takes or catches fire, Lucr. 6, 150; Caes. B. G. 1, 48:

humanitatem iis tribuere debemus, a quibus accepimus,

Cic. Q. Fr. 1, 1, 9:

pecuniam ob rem judicandam,

id. Verr. 1, 38:

luna lumen solis accipit,

id. de Or. 3, 45; cf. Hor. Ep. 1, 10, 17:

praeclarum accepimus a majoribus morem,

Cic. Off. 3, 10, 44: praecepta, Caes. B. G. 2, 6: accepi tuas litteras (in another sense than above), I have received your letter, it has reached me (allatae sunt ad me), Cic. Fam. 1, 9, 14; 2, 1, 1; 10, 1 al.:

acceptā injuriā ignoscere quam persequi malebant,

Sall. C. 9, 3; Caes. B. G. 2, 33:

calamitatem,

ib. 1, 31:

detrimenta,

ib. 5, 22; cf. Cic. Mur. 21, 44 al. So often of dignities and offices:

provinciam,

id. Fam. 2, 10, 2:

consulatum,

Suet. Aug. 10:

Galliam,

id. Caes. 22 al.

In partic.

To take a thing by hearing, i. e.,

To hear, to perceive, to observe, to learn (cf. opp. do = I give in words, i. e. I say): hoc simul accipe dictum, Enn. ap. Cic. Off. 1, 12, 38 (Ann. v. 204): quod ego inaudivi, accipite, Pac. ap. Non. 126, 22 (Rib. Trag. Rel. p. 81): hoc etiam accipe quod dico, Lucil. ap. Non. 240, 1:

carmen auribus,

Lucr. 4, 983 (so id. 6, 164); 1, 270; cf. Verg. A. 2, 65:

voces,

Lucr. 4, 613 (so 6, 171):

si te aequo animo ferre accipiet,

Ter. And. 2, 3, 23:

quae gerantur, accipies ex Pollione,

Cic. Fam. 1, 6; 1, 9, 4; Liv. 1, 7. —Hence very freq. in the histt., to get or receive intelligence of any thing, to learn:

urbem Romam, sicuti ego accepi, condidere atque habuere initio Trojani,

as I have learned, Sall. C. 6, 1, and so al.—

To comprehend or understand any thing communicated:

haud satis meo corde accepi querelas tuas,

Plaut. Cas. 2, 2, 18:

et si quis est, qui haec putet arte accipi posse,

Cic. de Or. 1, 25, 114:

ut non solum celeriter acciperet, quae tradebantur, etc.,

Nep. Att. 1, 3; so Quint. 1, 3, 3; 2, 9, 3 al.—

With the accessory idea of judging, to take a thing thus or thus, to interpret or explain, usually constr. with ad or in c. acc.:

quibus res sunt minus secundae... ad contumeliam omnia accipiunt magis,

the more unfortunate one is, the more inclined is he to regard every thing as an insult, Ter. Ad. 4, 3, 15:

in eam partem accipio,

id. Eun. 5, 2, 37; cf. Cic. Fam. 10, 6; id. Att. 16, 6; Ter. Eun. 1, 2, 2:

non recte accipis,

you put a wrong construction upon this, id. And. 2, 2, 30:

quae sibi quisque facilia factu putat, aequo animo accipit,

Sall. C. 3, 2.— Hence: accipere aliquid omen, or in omen, to regard a thing as a ( favorable) omen, to accept the omen (cf. dechesthai ton oiônon), Cic. Div. 1, 46, 103; 2, 40, 83; Liv. 1, 7, 11; 21, 63 fin.; Tac. H. 1, 62; id. A. 1, 28; 2, 13; Flor. 4, 12, 14 al.—Hence poet.:

accipio agnoscoque deos,

Verg. A. 12, 260; cf. Ov. M. 7, 620.—

To take a thing upon one's self, to undertake (syn. suscipio):

accipito hanc ad te litem,

Plaut. Most. 5, 2, 23: meā causā causam accipite, Ter. Hec. alt. prol. 47; cf. Cic. Fam. 7, 24; so id. Verr. 2, 3, 22; Quint. 20 al.—Hence also,

To bear, endure, suffer any thing disagreeable or troublesome:

hanccine ego ut contumeliam tam insignem ad me accipiam!

Ter. Eun. 4, 7, 1:

nil satis firmi video, quamobrem accipere hunc me expediat metum,

id. Heaut. 2, 3, 96; 5, 1, 59; id. Eun. 4, 6, 24; id. Ad. 2, 1, 53; id. Ph. 5, 2, 4; Cic. Tusc. 5, 19, 56:

calamitatem,

id. Off. 3, 26:

injuriam,

id. ib. 1, 11 al.—

To accept a thing, to be satisfied with, to approve: dos, Pamphile, est decem talenta; Pam.:

Accipio,

Ter. And. 5, 4, 48:

accepit condicionem, dein quaestum accipit,

id. ib. 1, 1, 52:

visa ista... accipio iisque interdum etiam assentior, nec percipio tamen,

Cic. Ac. 2, 20, 66:

preces suas acceptas ab dis immortalibus ominati,

Liv. 42, 30, 8 Drak. Cf. Herz, Caes. B. G. 5, 1: “equi te esse feri similem, dico.” Ridemus et ipse Messius: “accipio.” I allow it, Exactly so, Hor. S. 1, 5, 58.—

In mercant. lang., t. t., to receive or collect a sum:

pro quo (frumento) cum a Varinio praetore pecuniam accepisset,

Cic. Fl. 45; hence subst.: acceptum, i, n., the receipt, and in account-books the credit side:

in acceptum referre alicui,

to carry over to the credit side, to place to one's credit, Cic. Verr. 1, 36, 57; id. Rosc. Com. 2; id. Phil. 2, 16; id. Caec. 6, 17; Hor. Ep. 2, 1, 234 (opp. datum or expensum).—Hence also trop., to owe or be indebted to one, in a good or a bad sense:

ut esset nemo qui non mihi vitam suam, liberos, remp. referret acceptam,

Cic. Phil. 2, 5:

omnia mala, quae postea vidimus, uni accepta referemus Antonio,

ascribe, id. ib. 22; Caes. B. G. 8, 58; id. B. C, 3, 57: Acceptum [p. 18] refero versibus, esse nocens, Ov. Trist. 2, 10. —

In the gram m., to take a word or phrase thus or thus, to explain a word in any manner:

adversus interdum promiscue accipitur,

Charis. p. 207 P. al.—(Syn. nanciscor and adipiscor: he to whom something is given, accipit; he who gets by a fortunate occurrence, nanciscitur; he who obtains it by exertion, adipiscitur. “ Sumimus ipsi: accipimus ab alio,” Vel. Long. p. 2243 P.—“Inter tenere, sumere et accipere hoc interest, quod tenemus quae sunt in nostra potestate: sumimus posita: accipimus data,” Isid. Diff. 1).—Hence, acceptus, a, um, P. a., welcome, agreeable, acceptable (syn. gratus. Acceptus is related to gratus, as the effect to the cause; he who is gratus, i. e. dear, is on that account acceptus, welcome, acceptable;

hence the usual position: gratus atque acceptus).—First, of persons: essetne apud te is servus acceptissimus?

Plaut. Cap. 3, 5, 56:

plebi acceptus erat,

Caes. B. G. 1, 13;

acceptus erat in oculis,

Vulg. 1 Reg. 18, 5.—

Of things: dis et hominibus est acceptum quod, etc.,

Varr. R. R. 3, 16, 5:

quod vero approbaris. id gratum acceptumque habendum,

Cic. Tusc. 5, 15, 45:

munus eorum gratum acceptumque esse,

Nep. Hann. 7, 3:

quorum mihi dona accepta et grata habeo,

Plaut. Truc. 2, 7, 56:

rem populo Romano gratam acceptamque,

Cic. Phil. 13, 50;

tempore accepto exaudivi,

Vulg. 2 Cor. 6, 2.— Comp., Plaut. Pers. 4, 4, 96; Cic. Rep. 6, 13; Tac. A. 6, 45 al.— Sup., see above.— Adv. accepte does not occur.

ac-cĭpĭo, cēpi, ceptum, 3, v. a. ( fut. perf. accepso = accepero, Pac. ap. Non. 74, 31, or Rib. Trag. Rel. 118) [capio], to accept.

In gen., to take a person or thing to one's self: leno ad se accipiet hominem et aurum, will take the man and his money to himself (into his house), Plaut. Poen. 1, 1, 51.

Of things received by the hand, to take, receive: cette manus vestras measque accipite, Enn. ap. Non. 85, 1 (Trag. v. 320 ed. Vahl.):

ex tua accepi manu pateram,

Plaut. Amph. 2, 2, 132; hence, trop. of the word given, the promise, with which a grasping of the hand was usually connected: accipe daque fidem, Enn. ap. Macr. S. 6, 1 (Ann. v. 33 ed. Vahl.; so in the Gr. pista dounai kai labein); cf. Plaut. Trin. 2, 4, 87; so Verg. A. 8, 150;

in Ter. of a person to be protected: hanc (virginem) accepi, acceptam servabo,

Ter. And. 1, 5, 62; cf. Cic. Fam. 7, 5, and Sall. C. 6, 5, —

Of things received or taken by different parts of the body: accipite hoc onus in vestros collos, Cato ap. Non. 200, 23:

gremio,

Verg. A. 1, 685:

oculis aut pectore noctem (i. e. somnum),

id. ib. 4, 531.—

In gen., very freq.,

as implying action, to take, to take possession of, to accept (Gr. dechesthai);

of something that falls to one's share, to get, to receive, to be the recipient of (Gr. lambanein).—

To take, accept:

hanc epistulam accipe a me,

take this letter from me, Plaut. Ps. 2, 2, 52; 4, 2, 26; cf. id. Ep. 3, 4, 26:

persuasit aliis, ut pecuniam accipere mallent,

Cic. Off. 2, 23, 82:

condicionem pacis,

Caes. B. G. 2, 15:

armis obsidibusque acceptis Crassus profectus est,

after he had taken into his possession the arms and hostages, id. ib. 3, 23:

divitias,

Nep. Epam. 4, 3:

aliquid a patre,

to inherit, id. Timoth. 1, 1; id. Att. 1:

accipe et haec, manuum tibi quae monumenta mearum sint,

Verg. A. 3, 486 al. —Hence to receive or entertain as guest:

haec (tellus) fessos placidissima portu accipit,

Verg. A. 3, 78:

Laurentes nymphae, accipite Aenean,

id. ib. 8, 71; 155; Ov. M. 8, 655 al.—Of admittance to political privileges:

Nomentani et Pedani in civitatem accepti,

Liv. 8, 14; cf. Cic. Off. 1, 11, 35:

magnifice volo summos viros accipere,

Plaut. Ps. 1, 2, 34:

in loco festivo sumus festive accepti,

id. ib. 5, 19; so id. Cist. 1, 1, 12; id. Men. 5, 2, 44; id. Pers. 1, 1, 32, etc.; Ter. Eun. 5, 9, 52; Lucr. 3, 907; Cic. Att. 16, 6; Ov. F. 2, 725 al.—Hence also ironically, to entertain, to treat, deal with:

ego te miseris jam accipiam modis,

Plaut. Aul. 4, 4, 3:

hominem accipiam quibus dictis maeret,

id. Men. 5, 1, 7:

indignis acceptus modis,

Ter. Ad. 2, 1, 12. Perh. also Lucil. ap. Non. 521, 1: adeo male me accipiunt decimae, treat or use me ill, deal harshly with me; and ib. 240, 8: sic, inquam, veteratorem illum vetulum lupum Hannibalem acceptum (Non. explains the latter in a very unusual manner, by deceptum).—

To get, to receive, to be the recipient of, Pac. ap. Non. 74, 31; Lucr. 1, 819, 909; 2, 762, 885, 1009:

ictus,

id. 4, 1048 (cf. Verg. A. 3, 243: vulnera accipiunt tergo): aridior nubes accipit ignem, takes or catches fire, Lucr. 6, 150; Caes. B. G. 1, 48:

humanitatem iis tribuere debemus, a quibus accepimus,

Cic. Q. Fr. 1, 1, 9:

pecuniam ob rem judicandam,

id. Verr. 1, 38:

luna lumen solis accipit,

id. de Or. 3, 45; cf. Hor. Ep. 1, 10, 17:

praeclarum accepimus a majoribus morem,

Cic. Off. 3, 10, 44: praecepta, Caes. B. G. 2, 6: accepi tuas litteras (in another sense than above), I have received your letter, it has reached me (allatae sunt ad me), Cic. Fam. 1, 9, 14; 2, 1, 1; 10, 1 al.:

acceptā injuriā ignoscere quam persequi malebant,

Sall. C. 9, 3; Caes. B. G. 2, 33:

calamitatem,

ib. 1, 31:

detrimenta,

ib. 5, 22; cf. Cic. Mur. 21, 44 al. So often of dignities and offices:

provinciam,

id. Fam. 2, 10, 2:

consulatum,

Suet. Aug. 10:

Galliam,

id. Caes. 22 al.

In partic.

To take a thing by hearing, i. e.,

To hear, to perceive, to observe, to learn (cf. opp. do = I give in words, i. e. I say): hoc simul accipe dictum, Enn. ap. Cic. Off. 1, 12, 38 (Ann. v. 204): quod ego inaudivi, accipite, Pac. ap. Non. 126, 22 (Rib. Trag. Rel. p. 81): hoc etiam accipe quod dico, Lucil. ap. Non. 240, 1:

carmen auribus,

Lucr. 4, 983 (so id. 6, 164); 1, 270; cf. Verg. A. 2, 65:

voces,

Lucr. 4, 613 (so 6, 171):

si te aequo animo ferre accipiet,

Ter. And. 2, 3, 23:

quae gerantur, accipies ex Pollione,

Cic. Fam. 1, 6; 1, 9, 4; Liv. 1, 7. —Hence very freq. in the histt., to get or receive intelligence of any thing, to learn:

urbem Romam, sicuti ego accepi, condidere atque habuere initio Trojani,

as I have learned, Sall. C. 6, 1, and so al.—

To comprehend or understand any thing communicated:

haud satis meo corde accepi querelas tuas,

Plaut. Cas. 2, 2, 18:

et si quis est, qui haec putet arte accipi posse,

Cic. de Or. 1, 25, 114:

ut non solum celeriter acciperet, quae tradebantur, etc.,

Nep. Att. 1, 3; so Quint. 1, 3, 3; 2, 9, 3 al.—

With the accessory idea of judging, to take a thing thus or thus, to interpret or explain, usually constr. with ad or in c. acc.:

quibus res sunt minus secundae... ad contumeliam omnia accipiunt magis,

the more unfortunate one is, the more inclined is he to regard every thing as an insult, Ter. Ad. 4, 3, 15:

in eam partem accipio,

id. Eun. 5, 2, 37; cf. Cic. Fam. 10, 6; id. Att. 16, 6; Ter. Eun. 1, 2, 2:

non recte accipis,

you put a wrong construction upon this, id. And. 2, 2, 30:

quae sibi quisque facilia factu putat, aequo animo accipit,

Sall. C. 3, 2.— Hence: accipere aliquid omen, or in omen, to regard a thing as a ( favorable) omen, to accept the omen (cf. dechesthai ton oiônon), Cic. Div. 1, 46, 103; 2, 40, 83; Liv. 1, 7, 11; 21, 63 fin.; Tac. H. 1, 62; id. A. 1, 28; 2, 13; Flor. 4, 12, 14 al.—Hence poet.:

accipio agnoscoque deos,

Verg. A. 12, 260; cf. Ov. M. 7, 620.—

To take a thing upon one's self, to undertake (syn. suscipio):

accipito hanc ad te litem,

Plaut. Most. 5, 2, 23: meā causā causam accipite, Ter. Hec. alt. prol. 47; cf. Cic. Fam. 7, 24; so id. Verr. 2, 3, 22; Quint. 20 al.—Hence also,

To bear, endure, suffer any thing disagreeable or troublesome:

hanccine ego ut contumeliam tam insignem ad me accipiam!

Ter. Eun. 4, 7, 1:

nil satis firmi video, quamobrem accipere hunc me expediat metum,

id. Heaut. 2, 3, 96; 5, 1, 59; id. Eun. 4, 6, 24; id. Ad. 2, 1, 53; id. Ph. 5, 2, 4; Cic. Tusc. 5, 19, 56:

calamitatem,

id. Off. 3, 26:

injuriam,

id. ib. 1, 11 al.—

To accept a thing, to be satisfied with, to approve: dos, Pamphile, est decem talenta; Pam.:

Accipio,

Ter. And. 5, 4, 48:

accepit condicionem, dein quaestum accipit,

id. ib. 1, 1, 52:

visa ista... accipio iisque interdum etiam assentior, nec percipio tamen,

Cic. Ac. 2, 20, 66:

preces suas acceptas ab dis immortalibus ominati,

Liv. 42, 30, 8 Drak. Cf. Herz, Caes. B. G. 5, 1: “equi te esse feri similem, dico.” Ridemus et ipse Messius: “accipio.” I allow it, Exactly so, Hor. S. 1, 5, 58.—

In mercant. lang., t. t., to receive or collect a sum:

pro quo (frumento) cum a Varinio praetore pecuniam accepisset,

Cic. Fl. 45; hence subst.: acceptum, i, n., the receipt, and in account-books the credit side:

in acceptum referre alicui,

to carry over to the credit side, to place to one's credit, Cic. Verr. 1, 36, 57; id. Rosc. Com. 2; id. Phil. 2, 16; id. Caec. 6, 17; Hor. Ep. 2, 1, 234 (opp. datum or expensum).—Hence also trop., to owe or be indebted to one, in a good or a bad sense:

ut esset nemo qui non mihi vitam suam, liberos, remp. referret acceptam,

Cic. Phil. 2, 5:

omnia mala, quae postea vidimus, uni accepta referemus Antonio,

ascribe, id. ib. 22; Caes. B. G. 8, 58; id. B. C, 3, 57: Acceptum [p. 18] refero versibus, esse nocens, Ov. Trist. 2, 10. —

In the gram m., to take a word or phrase thus or thus, to explain a word in any manner:

adversus interdum promiscue accipitur,

Charis. p. 207 P. al.—(Syn. nanciscor and adipiscor: he to whom something is given, accipit; he who gets by a fortunate occurrence, nanciscitur; he who obtains it by exertion, adipiscitur. “ Sumimus ipsi: accipimus ab alio,” Vel. Long. p. 2243 P.—“Inter tenere, sumere et accipere hoc interest, quod tenemus quae sunt in nostra potestate: sumimus posita: accipimus data,” Isid. Diff. 1).—Hence, acceptus, a, um, P. a., welcome, agreeable, acceptable (syn. gratus. Acceptus is related to gratus, as the effect to the cause; he who is gratus, i. e. dear, is on that account acceptus, welcome, acceptable;

hence the usual position: gratus atque acceptus).—First, of persons: essetne apud te is servus acceptissimus?

Plaut. Cap. 3, 5, 56:

plebi acceptus erat,

Caes. B. G. 1, 13;

acceptus erat in oculis,

Vulg. 1 Reg. 18, 5.—

Of things: dis et hominibus est acceptum quod, etc.,

Varr. R. R. 3, 16, 5:

quod vero approbaris. id gratum acceptumque habendum,

Cic. Tusc. 5, 15, 45:

munus eorum gratum acceptumque esse,

Nep. Hann. 7, 3:

quorum mihi dona accepta et grata habeo,

Plaut. Truc. 2, 7, 56:

rem populo Romano gratam acceptamque,

Cic. Phil. 13, 50;

tempore accepto exaudivi,

Vulg. 2 Cor. 6, 2.— Comp., Plaut. Pers. 4, 4, 96; Cic. Rep. 6, 13; Tac. A. 6, 45 al.— Sup., see above.— Adv. accepte does not occur.

D, d (n. indecl., sometimes f. sc. littera), the flat dental mute, corresponding in character and sound to the English d and the Greek D, was the fourth letter of the Latin alphabet, and was called de: Ter. Maur. p. 2385 P., Auson. Idyll. 12, de Litt. Monos. 14. But at the end of a syllable, or after another consonant, its sound was sharpened, so that the grammarians often discuss the question whether d or t should be written, especially in conjunctions and prepositions. Illa quoque servata est a multis differentia, ut ad cum esset praepositio, d litteram, cum autem conjunctio, t acciperet (Quint. 1, 7, 5; cf. id. 1, 4, 16). Hence we may infer that some disputed this distinction, and that the sounds of ad and at must at least have been very similar (cf. also Terent. Scaur. p. 2250, Vel. Long. p. 2230 sq., Cassiod. p. 2287, 2291). Thus also aput, it, quit, quot, aliut, set, haut are found for apud, id, quid, quod, aliud, sed, haud. It would appear from the remarks of these authors that the last two words in particular, having a proclitic character, while they distinctly retained the d sound before an initial vowel in the following word, were pronounced before a consonant almost as set, haut (Mar. Vict. p. 2462 P., Vel. Long. l. l. v. Corss. Ausspr. 1, 191 sq.). The use of t for d in the middle of a word, as Alexenter for Alexander, atnato for adnato, is very rare (cf. Wordsworth, Fragm. p. 486 sq.). On the other hand, the use of d for t, which sometimes appears in MSS. and inscrr., as ed, capud, essed, inquid (all of which occur in the Cod. palimps. of Cic. Rep.), adque, quodannis, sicud, etc., fecid, reliquid, etc. (all in inscriptions after the Augustan period), is to be ascribed to a later phonetic softening (cf. Corss. Ausspr. 1, 191 sq.).

As an initial, the letter d, in pure Latin words, suffers only a vowel after it; the single consonantal compound dr being found only in borrowed words, such as drama, Drusus, Druidae, etc., and in the two onomatopees drenso and drindio. Accordingly, the d of the initial dv, from du, was rejected, and the remaining v either retained unaltered (as in v iginti for du iginti; cf. triginta) or changed into b (as in b ellum, b is, b onus, for du ellum, du is, du onus; v. those words and the letter B). So too in and after the 4th century A.D., di before vowels was pronounced like j (cf. J ovis for Dj ovis, and J anus for Di anus); and hence, as the Greek di ( di) passed into dz, i. e. z (as in z a for d ia, and z eta for di aeta), we sometimes find the same name written in two or three ways, as Diabolenus, Jabolenus, Zabolenus; Jadera, Diadora, Zara. In many Greek words, however, which originally began with a y sound, d was prefixed by an instinctive effort to avoid a disagreeable utterance, just as in English the initial j has regularly assumed the sound of dj: thus Gr. zugon, i. e. diugon = L. jugum; and in such cases the d sound has been prefixed in Greek, not lost in Latin and other languages (v. Curt. Griech. Etym. p. 608 sq.).b. As a medial, d before most consonants undergoes assimilation; v. ad, no. II.; assum, init., and cf. iccirco, quippiam, quicquam, for idcirco, quidpiam, quidquam; and in contractions like cette from cedite, pelluviae from pediluviae, sella from sedela. In contractions, however, the d is sometimes dropped and a compensation effected by lengthening the preceding vowel, as scāla for scand-la. D before endings which begin with s was suppressed, as pes from ped-s, lapis from lapid-s, frons from frond-s, rasi from radsi, risi from rid-si, lusi from lud-si, clausi from claud-si; but in the second and third roots of cedo, and in the third roots of some other verbs, d is assimilated, as cessi, cessum, fossum, etc. D is also omitted before s in composition when another consonant follows the s, as ascendo, aspicio, asto, astringo, and so also before the nasal gn in agnatus, agnitus, and agnosco, from gnatus, etc.: but in other combinations it is assimilated, as assentio, acclamo, accresco; affligo, affrico; agglomero, aggrego; applico, approbo, etc. In tentum, from tendo, d is dropped to avoid the combination ndt or ntt, since euphony forbids a consonant to be doubled after another.g. Final d stood only in ad, apud, sed, and in the neuter pronouns quid, quod, illud, istud, and aliud, anciently alid. Otherwise, the ending d was considered barbarous, Prisc. p. 686 P.

The letter d represents regularly an original Indo-Germanic d, in Greek d, but which in German becomes z, in Gothic t, and in Anglo-Saxon t: cf. Gr. hêdomai, Sanscr. svad, Germ. süss, Angl.-Sax. svēte (sweet), with Lat. suadeo; domare with Gr. damaô, Germ. zähmen, Eng. tame; domus with demô, timber, O. H. Germ. zimber; duo with duô, zwei, two. But it is also interchanged with other sounds, and thus sometimes represents—

An original t: mendax from mentior; quadraginta, quadra, etc., from quatuor.—

An original r: ar and ad; apur or apor and apud; meridies and medidies, audio and auris; cf. arbiter, from ad-beto; arcesso for ad-cesso.—

An original l: adeps, Gr. aleipha; dacrima and lacrima, dingua and lingua; cf. on the contrary, olere for odere, consilium and considere, Ulixes from Odusseus (v. Corss. Ausspr. 1, 223).—

An original s: Claudius, from the Sabine Clausus, medius and misos; and, on the contrary, rosa and rhodon. —

A Greek th: fides, pistis; gaudere, gêtheô; vad-i-monium (from va-d-s, vadis), aethlon.

In the oldest period of the language d was the ending of the ablat. sing. and of the adverbs which were originally ablatives (cf. Ritschl, Neue Plaut. Excur. I.; Brix ad Plaut. Trin. Prol. 10): pu CNANDO, MARID, DICTATORED, IN ALTOD MARID, NAVALED PRAEDAD on the Col. Rostr.; DE SENATVOS SENTENTIAD (thrice) IN OQVOLTOD, IN POPLICOD, IN PREIVATOD, IN COVENTIONID, and the adverbs SVPRAD SCRIPTVM EST (thrice), EXSTRAD QVAM SEI, and even EXSTRAD VRBEM, in S. C. de Bacch. So intra-d, ultra-d, citra-d, contra-d, infra-d, supra-d; contro-d, intro-d, etc.; and probably interea-d, postea-d. Here too belongs, no doubt, the adverb FACILVMED, found in the last-mentioned inscription. But this use of the d became antiquated during the 3d century B.C., and is not found at all in any inscription after 186 B. C. Plautus seems to have used or omitted it at will (Ritschl, Neue Plaut. Excurs. p. 18: Corss. Ausspr. 1, 197; 2, 1008).

D final was also anciently found—

In the accus. sing. of the personal pronouns med, ted, sed: INTER SED CONIOVRASE and INTER SED DEDISE, for inter se conjuravisse and inter se dedisse, in the S. C. de Bacch. This usage was retained, at least as a license of verse, when the next word began with a vowel, even in the time of Plautus. But in the classic period this d no longer appears. —

In the imperative mood;

as estod,

Fest. p. 230. The Oscan language retained this ending (v. Corss. Ausspr. 1, 206).—

In the preposition se-, originally identical with the conjunction sed (it is retained in the compound seditio); also in red-, prod-, antid-, postid-, etc. ( redire, prodire, etc.); and in these words, too, it is a remnant of the ancient characteristic of the ablative (v. Corss. Ausspr. 1, 200 sq.; Roby, Lat. Gr. 1, 49).

As an abbreviation, D usually stands for the praenomen Decimus; also for Deus, Divus, Dominus, Decurio, etc.; over epitaphs, D. M. = Diis Manibus; over temple inscriptions, D. O. M. = Deo Optimo Maxumo; in the titles of the later emperors, D. N. = Dominus Noster, and DD. NN. = Domini Nostri. Before dates of letters, D signified dabam, and also dies; hence, a. d. = ante diem; in offerings to the gods, D. D. = dono or donum dedit; D. D. D. = dat, dicat, dedicat, etc. Cf. Orell. Inscr. II. p. 457 sq.

D, d (n. indecl., sometimes f. sc. littera), the flat dental mute, corresponding in character and sound to the English d and the Greek D, was the fourth letter of the Latin alphabet, and was called de: Ter. Maur. p. 2385 P., Auson. Idyll. 12, de Litt. Monos. 14. But at the end of a syllable, or after another consonant, its sound was sharpened, so that the grammarians often discuss the question whether d or t should be written, especially in conjunctions and prepositions. Illa quoque servata est a multis differentia, ut ad cum esset praepositio, d litteram, cum autem conjunctio, t acciperet (Quint. 1, 7, 5; cf. id. 1, 4, 16). Hence we may infer that some disputed this distinction, and that the sounds of ad and at must at least have been very similar (cf. also Terent. Scaur. p. 2250, Vel. Long. p. 2230 sq., Cassiod. p. 2287, 2291). Thus also aput, it, quit, quot, aliut, set, haut are found for apud, id, quid, quod, aliud, sed, haud. It would appear from the remarks of these authors that the last two words in particular, having a proclitic character, while they distinctly retained the d sound before an initial vowel in the following word, were pronounced before a consonant almost as set, haut (Mar. Vict. p. 2462 P., Vel. Long. l. l. v. Corss. Ausspr. 1, 191 sq.). The use of t for d in the middle of a word, as Alexenter for Alexander, atnato for adnato, is very rare (cf. Wordsworth, Fragm. p. 486 sq.). On the other hand, the use of d for t, which sometimes appears in MSS. and inscrr., as ed, capud, essed, inquid (all of which occur in the Cod. palimps. of Cic. Rep.), adque, quodannis, sicud, etc., fecid, reliquid, etc. (all in inscriptions after the Augustan period), is to be ascribed to a later phonetic softening (cf. Corss. Ausspr. 1, 191 sq.).

As an initial, the letter d, in pure Latin words, suffers only a vowel after it; the single consonantal compound dr being found only in borrowed words, such as drama, Drusus, Druidae, etc., and in the two onomatopees drenso and drindio. Accordingly, the d of the initial dv, from du, was rejected, and the remaining v either retained unaltered (as in v iginti for du iginti; cf. triginta) or changed into b (as in b ellum, b is, b onus, for du ellum, du is, du onus; v. those words and the letter B). So too in and after the 4th century A.D., di before vowels was pronounced like j (cf. J ovis for Dj ovis, and J anus for Di anus); and hence, as the Greek di ( di) passed into dz, i. e. z (as in z a for d ia, and z eta for di aeta), we sometimes find the same name written in two or three ways, as Diabolenus, Jabolenus, Zabolenus; Jadera, Diadora, Zara. In many Greek words, however, which originally began with a y sound, d was prefixed by an instinctive effort to avoid a disagreeable utterance, just as in English the initial j has regularly assumed the sound of dj: thus Gr. zugon, i. e. diugon = L. jugum; and in such cases the d sound has been prefixed in Greek, not lost in Latin and other languages (v. Curt. Griech. Etym. p. 608 sq.).b. As a medial, d before most consonants undergoes assimilation; v. ad, no. II.; assum, init., and cf. iccirco, quippiam, quicquam, for idcirco, quidpiam, quidquam; and in contractions like cette from cedite, pelluviae from pediluviae, sella from sedela. In contractions, however, the d is sometimes dropped and a compensation effected by lengthening the preceding vowel, as scāla for scand-la. D before endings which begin with s was suppressed, as pes from ped-s, lapis from lapid-s, frons from frond-s, rasi from radsi, risi from rid-si, lusi from lud-si, clausi from claud-si; but in the second and third roots of cedo, and in the third roots of some other verbs, d is assimilated, as cessi, cessum, fossum, etc. D is also omitted before s in composition when another consonant follows the s, as ascendo, aspicio, asto, astringo, and so also before the nasal gn in agnatus, agnitus, and agnosco, from gnatus, etc.: but in other combinations it is assimilated, as assentio, acclamo, accresco; affligo, affrico; agglomero, aggrego; applico, approbo, etc. In tentum, from tendo, d is dropped to avoid the combination ndt or ntt, since euphony forbids a consonant to be doubled after another.g. Final d stood only in ad, apud, sed, and in the neuter pronouns quid, quod, illud, istud, and aliud, anciently alid. Otherwise, the ending d was considered barbarous, Prisc. p. 686 P.

The letter d represents regularly an original Indo-Germanic d, in Greek d, but which in German becomes z, in Gothic t, and in Anglo-Saxon t: cf. Gr. hêdomai, Sanscr. svad, Germ. süss, Angl.-Sax. svēte (sweet), with Lat. suadeo; domare with Gr. damaô, Germ. zähmen, Eng. tame; domus with demô, timber, O. H. Germ. zimber; duo with duô, zwei, two. But it is also interchanged with other sounds, and thus sometimes represents—

An original t: mendax from mentior; quadraginta, quadra, etc., from quatuor.—

An original r: ar and ad; apur or apor and apud; meridies and medidies, audio and auris; cf. arbiter, from ad-beto; arcesso for ad-cesso.—

An original l: adeps, Gr. aleipha; dacrima and lacrima, dingua and lingua; cf. on the contrary, olere for odere, consilium and considere, Ulixes from Odusseus (v. Corss. Ausspr. 1, 223).—

An original s: Claudius, from the Sabine Clausus, medius and misos; and, on the contrary, rosa and rhodon. —

A Greek th: fides, pistis; gaudere, gêtheô; vad-i-monium (from va-d-s, vadis), aethlon.

In the oldest period of the language d was the ending of the ablat. sing. and of the adverbs which were originally ablatives (cf. Ritschl, Neue Plaut. Excur. I.; Brix ad Plaut. Trin. Prol. 10): pu CNANDO, MARID, DICTATORED, IN ALTOD MARID, NAVALED PRAEDAD on the Col. Rostr.; DE SENATVOS SENTENTIAD (thrice) IN OQVOLTOD, IN POPLICOD, IN PREIVATOD, IN COVENTIONID, and the adverbs SVPRAD SCRIPTVM EST (thrice), EXSTRAD QVAM SEI, and even EXSTRAD VRBEM, in S. C. de Bacch. So intra-d, ultra-d, citra-d, contra-d, infra-d, supra-d; contro-d, intro-d, etc.; and probably interea-d, postea-d. Here too belongs, no doubt, the adverb FACILVMED, found in the last-mentioned inscription. But this use of the d became antiquated during the 3d century B.C., and is not found at all in any inscription after 186 B. C. Plautus seems to have used or omitted it at will (Ritschl, Neue Plaut. Excurs. p. 18: Corss. Ausspr. 1, 197; 2, 1008).

D final was also anciently found—

In the accus. sing. of the personal pronouns med, ted, sed: INTER SED CONIOVRASE and INTER SED DEDISE, for inter se conjuravisse and inter se dedisse, in the S. C. de Bacch. This usage was retained, at least as a license of verse, when the next word began with a vowel, even in the time of Plautus. But in the classic period this d no longer appears. —

In the imperative mood;

as estod,

Fest. p. 230. The Oscan language retained this ending (v. Corss. Ausspr. 1, 206).—

In the preposition se-, originally identical with the conjunction sed (it is retained in the compound seditio); also in red-, prod-, antid-, postid-, etc. ( redire, prodire, etc.); and in these words, too, it is a remnant of the ancient characteristic of the ablative (v. Corss. Ausspr. 1, 200 sq.; Roby, Lat. Gr. 1, 49).

As an abbreviation, D usually stands for the praenomen Decimus; also for Deus, Divus, Dominus, Decurio, etc.; over epitaphs, D. M. = Diis Manibus; over temple inscriptions, D. O. M. = Deo Optimo Maxumo; in the titles of the later emperors, D. N. = Dominus Noster, and DD. NN. = Domini Nostri. Before dates of letters, D signified dabam, and also dies; hence, a. d. = ante diem; in offerings to the gods, D. D. = dono or donum dedit; D. D. D. = dat, dicat, dedicat, etc. Cf. Orell. Inscr. II. p. 457 sq.

impĕto ( inp-), ĕre, v. a. [in-peto], to rush upon, assail, attack ( poet. and in anteand post-class. prose).

Lit.:

cedentem Acheloius heros Impetit,

Stat. Th. 8, 523:

aliquem arcu,

Luc. 6, 394:

os hastā,

Sil. 5, 273; Luc. 6, 223; Varr. R. R. 3, 16, 8.— Absol.:

(apes) impetentes a se eiciunt fucos,

Varr. R. R. 3, 16, 8; cf. in a different orthog.: impite impetum facite, Paul. ex Fest. p. 109, 17 Müll. N. cr. (a contracted imper., like cette, ferte):

impetiti confessio,

Quint. Decl. 5.—

Transf., to accuse:

aliquem edacitatis,

Sid. Ep. 7, 9.

impĕto ( inp-), ĕre, v. a. [in-peto], to rush upon, assail, attack ( poet. and in anteand post-class. prose).

Lit.:

cedentem Acheloius heros Impetit,

Stat. Th. 8, 523:

aliquem arcu,

Luc. 6, 394:

os hastā,

Sil. 5, 273; Luc. 6, 223; Varr. R. R. 3, 16, 8.— Absol.:

(apes) impetentes a se eiciunt fucos,

Varr. R. R. 3, 16, 8; cf. in a different orthog.: impite impetum facite, Paul. ex Fest. p. 109, 17 Müll. N. cr. (a contracted imper., like cette, ferte):

impetiti confessio,

Quint. Decl. 5.—

Transf., to accuse:

aliquem edacitatis,

Sid. Ep. 7, 9.

ūter, tris, m. ( neutr. collat. form of plur. utria, Liv. And. ap. Non. p. 231, 31; gen. plur. utrium, Sall. J. 91, 1) [kindr. with uterus; v. Isid. Orig. 20, 6, 7], a bag or bottle made of an animal's hide, a skin for wine, oil, water, etc., Plaut. Truc. 5, 11:

unctos salire per utres,

Verg. G. 2, 384; Curt. 7, 5, 10; Ov. Am. 3, 12, 29; Juv. 15, 20; Plin. 12, 7, 15, § 31; 28, 18, 73, § 240; Scrib. Comp. 84; Just. 1, 8, 13; Dig. 33, 6, 3. —Often inflated and used for crossing streams, Caes. B. C. 1, 48 Herz.; Liv. 21, 27, 5; Front. Strat. 3, 13, 6; Plin. 6, 29, 34, § 176; Amm. 30, 1, 9.— Poet.: crescentem tumidis infla sermonibus utrem, the swelling skin, i. e. the vain man, Hor. S. 2, 5, 98.

ŭter, tri, m., v. uterus init.

ŭter, ūtra, ūtrum ( gen. utrīus; dat. utri; gen. sing., scanned utrĭus, Hor. Ep. 1, 17, 15; cf. uterque; gen. and dat. fem. utrae, acc. to Charis. p. 132 P.), pron. [for cuter, in form comp. of quis; cf. Engl. who, whe - ther; cf. also Sanscr. katara, uter, and Gr. poteros; Ionic, koteros].

Interrogatively.

In direct questions.

With gen. part.; sed uter vostrorum'st celerior? Plaut. Aul. 2, 4, 42:

agnūm horum uter est pinguior?

id. ib. 2, 5, 1:

uter nostrum popularis est? tune an ego?

Cic. Rab. Perd. 4, 11:

uter est insanior horum?

Hor. S. 2, 3, 102:

peccat uter nostrum cruce dignius?

id. ib. 2, 7, 47.—

With ex and abl.:

uter ex his tibi sapiens videtur?

Sen. Ep. 90, 14.—

Neutr. and with apposit.-clause: utrum est melius? virginemne an viduam uxorem ducere? Naev. ap. Non. p. 136, 7 (Com. Rel. v. 53 Rib.):

utrum igitur mavis? statimne nos vela facere, an... paululum remigare?

Cic. Tusc. 4, 4, 9; id. Verr. 2, 3, 37, § 84.—With plur. verb:

uter meruistis culpam?

Plaut. Men. 5, 2, 29:

uter eratis, tun' an ille, major?

id. ib. 5, 9, 60.— Plur., of two parties:

sed utriscum rem esse mavis?

Plaut. Truc. 1, 2, 51.—

In indirect questions.

With gen. part.:

nostrum uter sit blandior,

Plaut. Cas. 2, 3, 58:

harum duarum condicionum utram malis vide,

Ter. Heaut. 2, 3, 85: is vestrorum uter sit, cui signum datum est, Cette, Pac. ap. Non. p. 85, 4 (Trag. Rel. v. 62 Rib.):

quod utri nostrum sanctius sit, jam pridem sentis Liv 40, 9, 7: utrius horum Verba probes et facta, doce,

Hor. Ep. 1, 17, 15.—

With ex and abl.: de praemiis quaeritur: ex duobus, uter dignior;

ex pluribus, quis dignissimus,

Quint. 7, 4, 21.—

With de and abl. (very rare):

utrum de his potius, dubitasset aliquis, quin alterum, nemo,

Cic. Brut. 50, 189.

Absol.: omnibus cura viris uter esset induperator, Enn. ap. Cic. Div. 1, 48, 107 (Ann. v. 86 Vahl.):

et tamen utrum malis scio,

Ter. Hec. 3, 5, 15:

utro frui malis, optio sit tua,

Cic. Fat. 2, 3:

sortirenturve, uter comitiis ejus anni praeesset,

Liv. 35, 20, 3:

non tantum utrum melius, sed quid sit optimum quaeritur,

Quint. 3, 8, 33:

dijudicari, uter populus alteri pariturus esset,

Vell. 2, 90, 3:

elige, utrum facias,

Ov. M. 9, 548:

ignorante rege uter Orestes esset,

Cic. Lael. 7, 24:

considerando, utra lex ad majores res pertineat,

id. Inv. 2, 49, 145:

dubitare visus est Sulpicius et Cotta, utrius oratio propius ad veritatem videretur accedere,

id. de Or. 1, 62, 262:

ita ut oculis, in utram partem fluit (flumen), judicari non possit,

Caes. B. G. 1, 12:

certamen consulibus inciderat, uter dedicaret aedem,

Liv. 2, 27, 5:

videamus uter plus scribere possit,

Hor. S. 1, 4, 16.— Plur., of two parties or sets:

sed utros ejus habueris libros—duo enim sunt corpora—an utrosque, nescio,

Cic. Q. Fr. 2, 11, 4:

quaestio sequitur ex ipsis (testibus), utri meliores viri,

Quint. 5, 7, 34:

nec promptum est dicere, utros peccare validius putem,

id. 10, 3, 12.— Neutr. with apposit. - clause:

cogitare, utrum esset Agrigentinis utilius, suisne servire anne populo Romano obtemperare,

Cic. Verr. 2, 4, 33, § 73:

videte utrum sit aequius, hominem dedi inimicissimis nationibus an reddi amicis,

id. Font. 18, 41 (14, 31).—

Repeated, which of two... the other:

ut nihil jam aliud quaerere debeatis, nisi uter utri insidias fecerit,

Cic. Mil. 9, 23:

ut... neque dijudicari posset, uter utri virtute anteferendus videretur,

Caes. B. G. 5, 44:

scire de filiis tuis, uter ab utro petitus fraude et insidiis esset,

Liv. 40, 55, 3:

ambigitur uter utro sit prior,

Hor. Ep. 2, 1, 55:

si non intellegitur, uter ab utro eversus sit,

Dig. 9, 2, 45.—

Strengthened by ne:

uterne Ad casus dubios fidet sibi certius, hic qui Pluribus assuerit mentem, etc., An qui contentus parvo?

Hor. S. 2, 2, 107.—

Transf.

Indef. rel., whichsoever of two, the one which:

utram harum vis condicionem accipe,

Plaut. Cas. 2, 4, 13:

convenit, victi utri sint in eo proelio... focos, seque uti dederent,

id. Am. 1, 1, 71:

horum utro uti nolumus, altero est utendum,

Cic. Sest. 42, 92:

utrum enim horum dixeris, in eo culpa et crimen haerebit,

id. Verr. 2, 3, 45, § 106:

quotiens ille tibi optionem facturus sit, ut eligas utrum velis, factum esse necne... utrum dixeris, id contra te futurum,

id. Div. in Caecil. 14, 45:

utrum igitur eorum accidisset, verum oraculum fuisset,

id. Div. 2, 56, 116:

uter enim... penetrarit et uter... accesserit, is vincat necesse est,

id. Part. Or. 36, 123:

utrum placet, sumite... daret, utrum vellet subclamatum est,

Liv. 21, 18, 13:

utri eorum dedicatio jussu populi data esset, eum praeesse annonae,

id. 2, 27, 5:

utrius partis melior fortuna belli esset, ad ejus societatem inclinaturos,

id. 31, 32, 5:

uter aedilis fueritve Vestrum praetor, is sacer esto,

Hor. S. 2, 3, 180; 2, 5, 28:

utro exercitu mallet ex duobus, quos, etc.,

Liv. 36, 1, 9:

ut ipse optet, ex duobus ab lege constitutis suppliciis utrum velit pendere,

Sen. Contr. 7, 23, 6.—

Indef., either of the two, one or the other, one of two: uti tu ad Laelium Luciumve consulem sive quem ad uter eorum jusserit proferes, Vet. Form. ap. Gell. 16, 4, 2:

omnium controversiarum, quae essent inter aratorem et decumanum, si uter velit, edicit se recuperatores daturum,

Cic. Verr. 2, 3, 14, § 35: quid? si una tabula sit, duo naufragi aeque sapientes;

sibine uter rapiat, an alter cedat alteri?

id. Off. 2, 23, 90:

si cum utro eorum actum est, cum altero agi non potest,

Dig. 9, 2, 45, § 3. —

Whichsoever of more than two:

quorum utrum ei acciderit,

Vitr. 7 praef. — Hence, adv.: ū̆trō, to which of two places, to which side or part:

nescit utro potius ruat et ruere ardet utroque,

Ov. M. 5, 166; Plin. 18, 19, 49, § 179; v. also utrum.