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Outside

  • 1 ἔξω

    ἔξω adv. of place (s. ἔξωθεν; Hom.+).
    ① pert. to a position beyond an enclosure or boundary, outside
    ⓐ funct. adverbially
    α. w. a verb not signifying motion δεδεμένον πρὸς θύραν ἔ. tied at the door outside Mk 11:4. ἔ. εἶναι (X., An. 2, 6, 3; 7, 2, 29) ἔ. ἐπʼ ἐρήμοις τόποις ἦν 1:45; ἑστάναι ἔ. stand outside (Gen 24:31; Dt 24:11; Sir 21:23) Mt 12:46f; Mk 3:31 (cp. vs. 32); Lk 8:20; 13:25; GEb 121, 33; w. πρός and dat. πρὸς τ. θύρᾳ ἔ. J 18:16; πρὸς τ. μνημείῳ ἔ. 20:11; καθῆσθαι ἔ. Mt 26:69; προσεύχεσθαι ἔ. pray outside Lk 1:10; ἔ. ἔχειν τι have someth. free of uncovered shoulders Hs 9, 2, 4; 9, 9, 5; 9, 13, 8. The verb is to be supplied in pass. like Rv 22:15.
    β. as a substitute for an adj. outer, outside (Pla., Phdr. 248a ὁ ἔξω τόπος. The same expr. BGU 1114, 5 [4 B.C.]; cp. POxy 903, 20 τὰς ἔξω θύρας). αἱ ἔ. πόλεις the foreign (lit. ‘outside’, i.e. non-Jewish) cities Ac 26:11; Hv 2, 4, 3. ὁ ἔ. ἡμῶν ἄνθρωπος our outer being (i.e. the body, as Zosimus 13: Hermet. IV p. 107, 16) 2 Cor 4:16 (s. ἄνθρωπος 5a); differently οἱ ἔ. ἄνθρωποι 2 Cl 13:1 (s. 3 below). τὸ ἔ. (opp. τὸ ἔσω) the outside (Thu. 7, 69, 4) 2 Cl 12:2, cp. vs. 4 (apocryphal saying of Jesus).
    ⓑ funct. as prep. w. gen. in answer to the question ‘where?’ outside (Thu. 8, 67, 2 al.; Num 35:5, 27; Jdth 10:18; 13:3; TestJob 28:8 ἔ. τῆς πόλεως; Jos., Ant. 13, 91; 101; Tat. 2, 1 ἀλαζονείας ἔ.) Lk 13:33. ἔ. τῆς παρεμβολῆς outside the camp Hb 13:11; 1 Cl 4:11 (cp. Ex 29:14 al.); Ac 28:16 v.l.; ἔ. τ. πύλης Hb 13:12 (Jos., Bell. 4, 360 ἔ. τῶν πυλῶν); ἔ. τῆς θύρας Hv 3, 9, 6; ἔ. τῆς οἰκίας 1 Cl 12:6 (cp. Josh 2:19).
    ② pert. to a position outside an area or limits, as result of an action, out (Hom. et al.)
    ⓐ ἐξέρχεσθαι ἔ. go out(side) (Jos 2:19; cp. Ps 40:7) Mt 26:75; Lk 22:62; J 19:4, 5; Rv 3:12; ἐξῆλθεν ἔ. εἰς τὸ προαύλιον Mk 14:68. ἐξῆλθεν ἔ. πρὸς αὐτούς (cp. Gen 24:29; Judg 19:25) J 18:29. ἔ. ποιεῖν τινα take someone out Ac 5:34. ἄγειν J 19:4, 13. ἐξάγειν (Gen 15:5; Judg 19:25) Mk 8:23 v.l.; Lk 24:50; προάγειν Ac 16:30. βάλλειν (M. Ant. 12, 25 βάλε ἔξω) Mt 5:13; 13:48; Lk 14:35; J 12:31 v.l.; 15:6; 1J 4:18. ἐκβάλλειν (2 Ch 29:16) Lk 13:28; J 6:37; 9:34f; 12:31; Ac 9:40; Rv 11:2 v.l. δεῦρο ἔ. come out! J 11:43 (δεῦρο 1).
    ⓑ funct. as prep. w. gen in answer to the question ‘whither?’ out (fr. within), out of (Hom. et al.) ἀπελθεῖν ἔ. τ. συνεδρίου Ac 4:15. Likew. after ἐξέρχεσθαι (Polyaenus 3, 7, 3; cp. Jos., Ant. 8, 399) Mt 10:14; 21:17; Ac 16:13; Hb 13:13 (ἐξέρχ. ἔ. τ. παρεμβολῆς as Num 31:13); ἐκπορεύεσθαι Mk 11:19; ἀποστέλλειν τινά 5:10; ἐκφέρειν τινά (Lev 4:12) 8:23; βάλλειν τινά 2 Cl 7:4; ἐκβάλλειν τινά (Lev 14:40) Mt 21:39; Mk 12:8; Lk 4:29; 20:15; w. acc. to be supplied, Ac 7:58; ἀπορρίπτειν τινά Hv 3, 5, 5; σύρειν τινά Ac 14:19; ἕλκειν τινά 21:30; προπέμπειν τινά 21:5 (on ἕως ἔ. cp. 1 Km 9:26).
    ③ pert. to noninclusion in a group, on the outside, as subst. w. art. outsider οἱ ἔξω those who are outside (2 Macc 1:16; Petosiris, Fgm. 6 l. 206=the foreigners; fig. Thu. 5, 14, 3) of those who did not belong to the circle of the disciples Mk 4:11. Of non-Christians gener. (Iambl., Vi. Pyth. 35, 252 of non-Pythagoreans; Simplicius in Epict. p. 132, 6 those who are not ascetics) 1 Cor 5:12f; Col 4:5; 1 Th 4:12. οἱ ἔ. ἄνθρωποι those on the outside (as Lucian, De Merc. Cond. 21) 2 Cl 13:1.—DELG s.v. ἐξ. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔξω

  • 2 ἔξωθεν

    ἔξωθεν adv. of place (s. prec. entry; Aeschyl., Hdt.+).
    ① pert. to derivation from a source that is outside, from outside
    ⓐ used as adv. (Hierocles 7 p. 430 ἡ ἔ. βία=force from the outside; Judg 12:9; Jdth 13:1; Ath., R. 53, 8 τῆς ἔ. ἀνάγκης) τὸ ἔ. εἰσπορευόμενον what goes into (a person) fr. the outside Mk 7:18.
    ⓑ funct. as prep. w. gen. (Trag., X. et al.) from outside ἔ. τ. ἀνθρώπου εἰσπορευόμενον εἰς αὐτόν Mk 7:15.
    ② pert. to a position that is beyond a particular area, outside
    ⓐ (Dio Chrys. 17 [34], 21; 67 [17], 1; PFlor 50, 99; Ex 26:35 al.; Jos., Bell. 5, 201, Vi. 118 ἔ. τῆς κώμης; TestZeb 3:6) ἔ. τῆς πόλεως (Aeneas Tact. 951; TestJob 24:1) Rv 14:20. ἡ αὐλὴ ἡ ἔ. τοῦ ναοῦ the court outside the temple 11:2a. οὐθὲν ἔ. ἐστιν τῆς ἀληθείας nothing is apart fr. the truth Hv 3, 4, 3.
    ⓑ as contrast to ἔσωθεν (Aeneas Tact. 1331; Diocles 141 p. 178, 13; Gen 6:14; Ex 25:11 al.; PGM 5, 307; Just., A I, 16, 13 and D. 35, 3 [cp. Mt 7:15]; Tat. 22, 1; Ath. 25, 3) Mt 23:27f; 2 Cor 7:5; Rv 5:1 v.l. (Plut., Dio 972 [31, 2] μία [sc. ἐπιστολή] δʼ ἦν ἐπιγεγραμμένη); IRo 3:2; Agr 25b.
    ③ pert. to a position located on a surface, having to do w. the outside, the external, as substitute for an adj. (Demosth. 18, 9 οἱ ἔ. λόγοι; 4 Macc 6:34; 18:2; Jos., Ant. 14, 477) ὁ ἔ. κόσμος external adornment 1 Pt 3:3; ἡ ἔ. ἐπιφάνεια the outer surface of the eyes of Judas, which were obscured by his swollen features Papias (3:2).—As subst. w. art. τὸ ἔξωθεν the outside (SIG 813a, 6; Ezk 41:17) Mt 23:25; Lk 11:39f.
    ④ pert. to a position outside an area or limits as result of an action, outward, out ἔκβαλε ἔ. throw out= leave out (ἐκβάλλω 4) Rv 11:2b.
    ⑤ pert. to noninclusion in a group, on the outside, as subst. w. art. οἱ ἔ. those on the outside i.e. non-Christians 1 Ti 3:7; Mk 4:11 v.l. (cp. Hdt. 9, 5; Diod S 19, 70, 3; Himerius, Or. [Ecl.] 5, 18; Celsus 3, 14; Jos., Bell. 4, 179, Ant. 15, 316).—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔξωθεν

  • 3 ἐκτός

    ἐκτός adv. (s. ἐξ; Hom.+; ins, pap, LXX, TestJob 21:1; TestNapht 6:2; ParJer 7:1; EpArist, Philo; Jos., Ant. 14, 471)
    ① τὸ ἐκτός (sc. μέρος) the outside surface of someth., the outside Mt 23:26 (cp. PTebt 316, 95 [99 A.D.] ἐν τῷ ἐ.; Sir Prol. ln. 5 οἱ ἐ.; Lucian, Vit. Auct. 26 and Proclus on Pla., Cratyl. p. 23, 12 P. τὰ ἐ.).
    ② a position not contained within a specific area, outside, here ἐ. functions as prep. w. gen. (s. ἀνά, beg.) (Parthenius 9, 4 ἐκτὸς ἐγένετο αὑτοῦ=he was beside himself) ἐ. τοῦ σώματος outside the body 2 Cor 12:2; cp. vs. 3 v.l. Of sin in general, apart from fornication ἐ. τοῦ σώματός ἐστιν remains outside the body, since sexual immorality pollutes the body itself 1 Cor 6:18. ταῦτα ἐ. τῆς ἐκείνου μεγαλειότητος these things lie outside the divine majesty Dg 10:5. ποιεῖν τι ἐ. τῆς ἐντολῆς τ. θεοῦ do someth. (good) apart fr. God’s commandment, i.e. beyond what is commanded Hs 5, 3, 3. Outside the altar area ITr 7:2 v.l.
    ③ marker of an exception, except
    ⓐ ἐκτὸς εἰ μή unless, except (post-class., in Dio Chrys., Plut., Lucian [Nägeli 33]; Vett. Val. index III; LBW 1499, 23; CIG 2825; Lyc. ins: JHS 34, 1914, p. 31 no. 44, 6; B-D-F §376; Rob. 640) 1 Cor 14:5; 15:2; 1 Ti 5:19.
    ⓑ functions as prep. w. gen. οὐδὲν ἐ. ὧν nothing except what (cp. 1 Ch 29:3; 2 Ch 17:19; TestNapht 6:2) Ac 26:22; ἐ. τοῦ ὑποτάξαντος except the one who subjected 1 Cor 15:27.—DELG s.v. ἐξ. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐκτός

  • 4 ἔξω

    ἔξω, Adv. of ἐξ, as εἴσω of εἰς:
    I of Place,
    1 with Verbs of motion, out or out of,

    ἔ. ἰών Od.14.526

    ;

    χωρεῖν ἔ. Hdt.1.10

    ;

    πορεύεσθαι Pl.Phdr. 247b

    ;

    βλέπειν D.18.323

    ; ἔ. τοὺς χριστιανούς (sc. φέρε) Luc.Alex.38, etc.
    b as Prep., c. gen.,

    ἔ. χροὸς ἕλκε Il.11.457

    ;

    ἔ. βήτην μεγάροιο κιόντε Od.22.378

    ; ἔ. or γῆς ἔ. βαλεῖν, A.Th. 1019, S.OT 622, etc.: pleon. with

    ἐκ, κραδίη δέ τοι ἔ. στηθέων ἐκθρῴσκει Il.10.94

    ;

    ἐκ τῆς ταφῆς ἐκφέρειν ἔ. Hdt.3.16

    , cf. E.Hipp. 650: ἐκπλώσαντες ἔ. τὸν Ἑλλήσποντον sailing outside the H., Hdt.5.103;

    ἔ. τὸν Ἑλλ. πλέων 7.58

    .
    2 without any sense of motion, outside, Od.10.95, etc.; τὸ ἔ. the outside, Th.7.69; τὸ ἔ. τῶν ὀμμάτων their prominency, Pl.Tht. 143e; τὰ ἔ. things outside the walls or house, Th.2.5, X.Oec.7.30; external things, Pl.Tht. 198c; τὰ ἔ. πράγματα foreign affairs, Th.1.68; οἱ ἔ. those outside, Id.5.14; of exiles, Id.4.66, cf. S.OC 444 (but in NT, the heathen, 1 Ep.Cor.5.12);

    ἡ ἔ. στηλέων θάλασσα ἡ Ἀτλαντὶς καλεομένη Hdt.1.202

    , cf. Pl.Criti. 108e; ἡ ἔ. θάλασσα, opp. ἡ εἴσω, Aristid.Or.40(5).9; ἔ. τὴν χεῖρα ἔχειν keep one's arm outside one's cloak, Aeschin.1.25.
    b as Prep., c. gen., οἱ ἔ. γένους, opp. τὰ ἐγγενῆ, S.Ant. 660;

    ἔ. τῶν κακῶν οἰκεῖν Id.OT 1390

    ; ἔ. τοξεύματος out of range of arrows, Th.7.30; ἔ. βελῶν, τῶν β., X.Cyr.3.3.69, An.5.2.26; ἔ. τοῦ πολέμου unconcerned with the war, Th.2.65;

    τοῦ πάσχειν κακῶς ἔ. γενήσεσθε D.4.34

    ; τῶν ἔ. τοῦ πράγματος ὄντων persons unconcerned in the matter, Id.21.45, cf. ib.15; πράξεις ἔ. τῆς ὑποθέσεως λεγομένας away from the subject, Isoc.12.74;

    ἔ. τοῦ πράγματος Arist.Rh. 1354a22

    ; ἔ. τοῦ δικαστηρίου [ἔπαινοι] Luc.Hist.Conscr.59; ἔ. λόγου τίθεσθαι, θέσθαι, Plu.2.671a, Tim.36; ἔ. πάτου ὀνόματα out-of-the-way words, Luc.Hist.Conscr.44; ἔ. πίστεως beyond belief, Id.DMar.4.1; ἔ. φρενῶν out of one's senses, Pi.O7.47;

    ἔ. ἐλαύνειν τοῦ φρονεῖν E.Ba. 853

    ;

    ἔ. σαυτοῦ γίγνῃ Pl. Ion 535b

    ;

    ἔ. γνώμης E. Ion 926

    ; οὐδὲν ἔ. τοῦ φυτεύσαντος δρᾷς unlike thy sire, S.Ph. 904; ἔ. τῆς ἀνθρωπείας.. νομίσεως alien to human belief, Th.5.105: prov., αἴρειν ἔ. πόδα πηλοῦ keep clear of difficulties, Suid.; so

    ἔ. κομίζων πηλοῦ πόδα A.Ch. 697

    ;

    πημάτων ἔ. πόδα ἔχειν Id.Pr. 265

    ;

    ἔ. πραγμάτων ἔχειν πόδα E.Heracl. 109

    .
    II of Time, beyond, over,

    ἔ. μέσου ἡμέρας X.Cyr.4.4.1

    ;

    ἔ. τῆς ἡλικίας D.3.34

    ;

    ἔ. πέντ' ἐτῶν Id.38.18

    .
    III without, except, c. gen.,

    ἔ. σεῦ Hdt.7.29

    , cf. 4.46;

    ἔ. ἤ.. Id.2.3

    , 7.228;

    ἔ. τοῦ πλεόνων ἄρξαι

     besides..,

    Th.5.97

    , cf. 26; ἔ. τοῦ ἐφθακέναι ἀδικοῦντες except the being first to do wrong, Epist. Philipp. ap. D.18.39, cf. PSI6.577.17, PCair.Zen.225.4.
    IV τὰ κατὰ τὸν Φίλιππον ἔ. τελέως ἐστί, Philip is 'played out', Plb.5.28.4.— Cf. ἐξωτέρω, -τάτω.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔξω

  • 5 εξωτέρω

    ἐξώτερος
    more outside: masc /neut nom /voc /acc dual
    ἐξώτερος
    more outside: masc /neut gen sg (doric aeolic)
    ἐξωτέρω
    more outside: irreg̱comp indeclform (adverb)
    ——————
    ἐξώτερος
    more outside: masc /neut dat sg

    Morphologia Graeca > εξωτέρω

  • 6 ἔκτοθεν

    ἔκτοθεν, Adv., ([etym.] ἐκτός) [dialect] Ep. for ἔξωθεν,
    A = ἔκτοσθεν, from without, outside, c. gen., ἔ. ἄλλων μνηστήρων outside their circle, apart from them, Od.1.132; λίμνας ἔ. A.Pers. 871 (lyr.); πύργων δ' ἔ. βαλών having struck them from the wall, Id.Th. 629 (lyr.);

    ἔ. ἐρώτων AP5.301.7

     (Agath.).
    2 abs., outside, without, οὐδ' ἀπ' ἄλλων ἔ. A.Ch. 473 (lyr.);

    ἔ. βοᾶν S.El. 802

    ; ἔ. γαμεῖν marry from an alien house, E. Andr. 975; τὰ ἔ. things abroad, Theoc.10.9:— ἔκτοθεν αὐλῆς is dub. in Od.9.239 (perh. outside in the court).
    3 without, unaccompanied by,

    τινός Nonn.D.11.428

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔκτοθεν

  • 7 ἐκτός

    Grammatical information: Adv. and prep.
    Meaning: `outside, far from' (Il.).
    Other forms: ἐχθός (Lokr., Delph.), [ἐ]κθός (Arg.)
    Derivatives: ἔκτο-θι `id.' (Il.), ἔκτο-θεν (Od.), ἔκτοσ-θε(ν) (Il.) `from outside', ἔκτο-σε `(to) outside' (ξ 277); - ἐχθο-δαπός `foreign, inimical' (Pergam. IIp, after ἀλλο-δαπός; associated with ἔχθος, ἐχθρός?), ἐχδόσ-δικος δίκα `proces against a foreigner' (Arc. IIIa; cf. Schwyzer-Debrunner 538); - ἔχθοι `outside' (Epid.; after οἴκοι a. o.), ἔχθω = ἔξω (Delph.). - ἐκτό-της, - ητος f. `be far(away), abcenciousness' (Gal.).
    Origin: IE [Indo-European] [292] * h₁egʰ-s `out'
    Etymology: To ἐκ after ἐν-τός; ἐχθός \< *ἐκσ-τός. Schwyzer 326 and 630, Lejeune Les adv. grecs en - θεν (s. index). Cf. on ἐξ and ἐχθρός.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐκτός

  • 8 ἔχθος

    Grammatical information: n.
    Meaning: `hatred, enmity' (Il.).
    Compounds: As 2. member in φιλ-εχθής `who is prone to hate' (Theoc. 5, 137),.
    Derivatives: ἐχθρός `hated' (thus always in Hom.), `hateful', m. `enemy' (Hes., Pi.); with ἐχθίων, ἔχθιστος (A. resp. Il.); ἔχθρα, ion. - ρη f. `hate, enmity' (Ion.-Att., Pi.; on the formation Chantraine Formation 226). - Verbs: ἔχθομαι, only present-stem, `be hated' (Od.), act. ἔχθω `hate' (trag.); ἀπ-εχθάνομαι (β 202), aor. ἀπ-εχθέσθαι (Il.), fut. ἀπ-εχθήσομαι (Hdt.), late present ἀπ-έχθομαι (Theoc., Lyc.) `make oneself hated' with ἀπεχθής `hated' (S., D.), ἀπέχθεια `be hated, hate' (Att.), ἀπέχθημα `object of hate' (E. Tr. 425; cf. Chantraine Formation 177f.); ἐχθαίρω, aor. ἐχθῆραι, also with ἀπ-, ὑπερ-, συν-, `hate' (Il.); ἐχθραίνω, aor. ἐχθρᾶναι (X.) `be enemy, hate' with ἔχθρασμα ἔχθρα H.; ἐχθρεύω `be enemy' (LXX, Phld.).
    Origin: IE [Indo-European] [292] *h₁eǵʰs-to- `outsider'
    Etymology: The relation of the words cited is not always clear. Clearly ἐχθραίνω and ἐχθρεύω are late derivations of ἐχθρός; much older ἐχθαίρω is also a denominative of ἐχθρός (Schwyzer 725). Also ἀπ-εχθάνομαι could with r:n-interchange be related to ἐχθρός (Benveniste Origines 16), though it could as well be a nasal enlargement of ἔχθομαι, ἀπ-εχθέσθαι (Schwyzer 700, Chantraine Gramm. hom. 1, 315f..). ἔχθομαι is acc. to Schwyzer 725 a backformation from ἐχθαίρω, but it is better connected to ἔχθος like σθένω to σθένος (Schwyzer 723). - More difficult is the interpretation of ἔχθος and ἐχθρός, for which cf. αἶσχος: αἰσχρός, κῦδος: κυδρός. If we start from ἐχθρός and consider ἔχθος with ἔχθομαι, ἐχθίων, ἔχθιστος as innovations, perhaps after κυδρός, κυδίων, κύδιστος, τὸ κῦδος, we can connect ἐχθρός with Lat. extrā `outside', exterus `being outside', and so also with ἐχθός = ἐκτός `outside' (Leumann Hom. Wörter 158 n. 1 with Keil Hermes 25, 601, s. also Pisani Ist. Lomb. 73: 2, 30; against this Wackernagel KZ 31, 41 = Kl. Schr. 1, 720); ἐχθρός then would be prop. `outside, being in foreign territory, foreigner, enemy'; cf. Lat. hostis. - More in Bq, Seiler Steigerungsformen 77f., W.-Hofmann s. ex, Pok. 292f. Now Čop KZ 74, 225f.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἔχθος

  • 9 ἐξώτερος

    ἐξώτερος, α, ον (Strabo; PFlor 100, 11 and 27; POxy 896, 14; PSI IV, 284, 2 [VI A.D.]; LXX) adjectival comparison of the adv. ἔξω (B-D-F §62; Rob. 298).
    ① pert. to an area outside a particular boundary, outside (in contrast to inside or in the middle; cp. 3 Km 6:29f) ἐξώτεροι τεθήσονται they (the stones) will be placed outside Hs 9, 7, 5; cp. 9, 8, 3; 5; 7. τὰ ἐξώτερα μέρη τ. οἰκοδομῆς the outside of the building 9, 9, 3.
    ② as superl. farthest, extreme (Ex 26:4) τὸ σκότος τὸ ἐ. the darkness farthest out Mt 8:12; 22:13; 25:30 (ApcEsdr 4:37 p. 29, 16 Tdf.; Just., D. 76, 5 on Mt 25:41).—DELG s.v. ὠθέω. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐξώτερος

  • 10 εξωτέρα

    ἐξωτέρᾱ, ἐξώτερος
    more outside: fem nom /voc /acc dual
    ἐξωτέρᾱ, ἐξώτερος
    more outside: fem nom /voc sg (attic doric aeolic)
    ——————
    ἐξωτέρᾱͅ, ἐξώτερος
    more outside: fem dat sg (attic doric aeolic)

    Morphologia Graeca > εξωτέρα

  • 11 επεισάκτω

    ἐπείσακτος
    brought in from outside: masc /fem /neut nom /voc /acc dual
    ἐπείσακτος
    brought in from outside: masc /fem /neut gen sg (doric aeolic)
    ——————
    ἐπείσακτος
    brought in from outside: masc /fem /neut dat sg

    Morphologia Graeca > επεισάκτω

  • 12 σαρκοφανή

    σαρκοφανής
    with a fleshy outside: neut nom /voc /acc pl (attic epic doric)
    σαρκοφανής
    with a fleshy outside: masc /fem /neut nom /voc /acc dual (doric aeolic)
    σαρκοφανής
    with a fleshy outside: masc /fem acc sg (attic epic doric)

    Morphologia Graeca > σαρκοφανή

  • 13 σαρκοφανῆ

    σαρκοφανής
    with a fleshy outside: neut nom /voc /acc pl (attic epic doric)
    σαρκοφανής
    with a fleshy outside: masc /fem /neut nom /voc /acc dual (doric aeolic)
    σαρκοφανής
    with a fleshy outside: masc /fem acc sg (attic epic doric)

    Morphologia Graeca > σαρκοφανῆ

  • 14 ἔξω

    + D56-23-4-16-10=109 Gn 9,22; 15,5; 19,17; 24,11.29
    out Gn 15,5; outside Gn 9,22; out (of), outside [τινος] Gn 24,11
    *Am 4,5 ἔξω (from) outside-מחוץ for MT מחמץ from what is leavened
    see ἐξώτατος, ἐξώτερος, ἐξωτέρω
    →TWNT

    Lust (λαγνεία) > ἔξω

  • 15 θύραθεν

    A from outside the door: and generally, from without,

    αἱ θ. εἴσοδοι E.Andr. 952

    ;

    θ. εἰκάσαι Id.HF 713

    ;

    θ. ἐπεισιέναι Arist.GA 736b28

    .
    2 outside the door, outside,

    ἡ θ. ἡδονή E.Fr.1063.4

    ;

    ὁ ἀὴρ ὁ θ. Arist.Resp. 480a30

    , cf. PA 642b1, οἱ θ. foreigners, the enemy, A.Th.68, 193.
    3 metaph., opp. ἔνδοθεν (q.v.), S.Tr. 1021(hex.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > θύραθεν

  • 16 ι̌̄̒μάς

    ι̌̄̒μάς, αντος: leather strap or thong. — (1) in connection with the chariot, (a) straps in which the chariot - box was hung, or perhaps more likely the network of plaited straps enclosing the body of the chariot, Il. 5.727; (b) the reins, Il. 23.324, 363; (c) the halter, Il. 8.544.— (2) the chin-strap of a helmet, Il. 3.371.— (3) the cestus of boxers, see πυγμάχοι.— (4) the leash or latchstring by which doors were fastened. See adjacent cut, in four divisions: above, the closed, below the unfastened door; on the left, as seen from the inner side, on the right as seen from the outside. To close the door from the outside, the string, hanging loosely in fig. 1, was pulled until it drew the bolt from the position of fig. 2 to that of fig. 3, when it was made fast by a knot to the ring, κορώνη, e, fig. 4. To open from the outside, the string was first untied, and then the κληίς, not unlike a hook (fig. 4, f), was introduced through the key-hole, c, and by means of a crook (g, fig. 3) at the end of it the bolt was pushed back from the position of fig. 3 to that of fig. 2, and the door opened, Od. 1.442.— (5) for a bed - cord, Od. 23.201.— (6) the magic girdle of Aphrodīte, Il. 14.214, 219. — (7) a thong to make a drill revolve, Od. 9.385. (See cut No. 121.)

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ι̌̄̒μάς

  • 17 θύρα

    Grammatical information: f.
    Meaning: `door, doorleaf', mostly in plur. `gate' (Il.; cf. Schwyzer-Debrunner 44).
    Other forms: Ion. θύρη
    Dialectal forms: Myc. opiturajo \/opithuraiōi\/ `door-keeper'
    Compounds: Several compp., e. g. θυρᾰ-ωρός (Χ 69), θυρ-ωρός, - ουρός (Sapph.) `doorwaiter' (cf. on ὁράω and Schwyzer 438), as 2. member with thematic anlargement, e. g. πρό-θυρ-ον `place before the gatee, forecourt' (Il.).
    Derivatives: Diminut.: θύριον (Att.) and θυρίδιον (Gp.), θυρίς f. `window(opening)' (IA) with θυριδεύς `window-frame' (Delos IIIa; cf. the names in - εύς in Chantraine Formation 128), θυριδόω `provide with a window' (pap.) with θυριδωτός (inscr.). Further θυρεός m. `door-stone' (ι 240, 313), name of a long shield = Lat. scutum (hell.; on the formation Chantraine 51; also Schwyzer 468 and Hermann Sprachwiss. Komm. zu ι 240, but hardly with Bechtel Vocalcontr. 154 from the consonantstem in θύρ-δα) with θυρεόω `cover with a shield' (Aq.); θύρετρα pl. `door(-casing)' (ep.; Schwyzer 532, Chantraine 332) with θυρετρικός (Chios); θύρωμα, often in plur. - ώματα `doorway' (IA; not with Schwyzer 523 from θυρόω, cf. Chantraine 187); θυρών, - ῶνος m. `hall, antechamber' (S.). Adj. θυραῖος, Aeol. θύραος `belonging to the door, standing before the door, outside, foreign' (trag., hell.). Denomin. verb θυρόω `provide with doors' (Att.) wiht θύρωσις (Epid.), θυρωτός (Babr.). θυραυλέω `sleep before the door' from a compound with αὐλή. *θυράγματα ἀφοδεύματα H. (in wrong position), as from θυράζω.
    Origin: IE [Indo-European] [278] * dʰuer- `door'
    Etymology: From θύρ-δα ἔξω. Άρκάδες H. and θύσθεν for *θύρ-σθεν = θύρα-θεν (Tegea; on the formation Schwyzer 628), perhaps also from θύραζε `out (of the door)' (if for *θύρᾰς δε; Schwyzer 625 w. n. 1) one reconstructs a consonant-stem, IE * dhur-, which is often attested in other languages: Germ., e. g. OHG turi = Tür (prop. plur.), from IE *dhúr-es; Balt., e. g. Lith. acc. pl. dur-ìs, gen. dùr-ų̃, Skt. acc. pl. dúr-aḥ (IE *dhúr-n̥s; on the anlaut. d- for dh- cf. Mayrhofer KEWA 2, 83). The consonant -stem is often replaced by innovations, notably by an i-stem in Lith. nom. pl. dùr-y-s, gen. dùr-i-ų̄, by an o-stem in Goth. daúr n. = NHG Tor etc., by an n-stem in Arm. dur-n, by an ā-stem as in θύραι, also in Arm. gen. dat. abl. pl. dr-a-c̣, instr. dr-a-w-k`. - Beside zero-grade * dhur- full-grade *dhu̯er-, *dhu̯or-, e. g. Skt. nom. pl. dvā́r-aḥ, acc. dúr-aḥ (s. above), which were often generalized as in Lat. for-ēs, Toch. B twere; with enlargements, e. g. Skt. dvā́r-a-m, OCS dvor-ъ `court', Lat. for-īs `outside', for-ās `(towards) outside'. A zero grade *dhu̯r̥- has been supposed in θαιρός `pivot of a door', but is doubtful (s. v.). - The thematic enlargement of πρό-θυρ-ον also e. g. in Skt. śatá-dur-a- `with hundred doors' (Sommer Nominalkomp. 131). - Details in Pok. 278f., W.-Hofmann s. foris, Ernout-Meillet s. forēs, Mayrhofer Wb. 2, 83f., Fraenkel Lit. et. Wb. s. dùrys, Vasmer Russ. et. Wb. s. dverь. Cf. Benveniste, Institutions I 311ff.
    Page in Frisk: 1,695-696

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θύρα

  • 18 νόθος

    Grammatical information: m.
    Meaning: `by a known father outside wedlock procreated, illegitimate, bastard' (Il.); opposite γνήσιος (s. Scheller Sprachgesch. u. Wortbed. 399 ff.).
    Compounds: Compp. a.o. νοθᾱ-γενής `born outside wedlock' (E.) with anal. ᾱ (Dor.) for ο (Schwyzer 438).
    Derivatives: νοθεῖος `belonging to a ν.' (Lys., Ar.) and the denomin. νοθεύω, also w. ὑπο-, `seduce, falsity, corrupt' (LXX, J., Plu., Luc.) with νοθεία f. `birth outside wedlock' (Plu.), ( ὑπο-)νοθευτής m. `seducer' (Ptol.), ( ὑπο-)νόθευσις f. `seduction, falsification' (inscr. Mylasa).
    Origin: PG [a word of Pre-Greek origin]X [probably]
    Etymology: Unexplained. A worthless suggestion (by Bezzenberger) is rejected by Bq and WP. 1, 182. Not in Fur.; the word could be Pre-Greek.
    Page in Frisk: 2,

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > νόθος

  • 19 ποιέω

    ποιέω (Hom.+) impf. ἐποίουν; fut. ποιήσω; 1 aor. ἐποίησα; pf. πεποίηκα; plpf. πεποιήκειν Mk 15:7 (as IMagnMai 93b, 24; on the omission of the augment s. B-D-F §66, 1; Mlt-H. 190). Mid.: impf. ἐποιούμην; 1 aor. ἐποιησάμην; pf. πεποίημαι 1 Cl 1:1. Pass. (has disappeared almost entirely; B-D-F §315): 1 fut. ποιηθήσομαι; 1 aor. 3 pl. ἐποιήθησαν (En 22:9); pf. 3 sg. πεποίηται (Ec 8:14; Tat. 11, 2), ptc. πεποιημένος (Ec 1:14 al.) Hb 12:27. A multivalent term, often without pointed semantic significance, used in ref. to a broad range of activity involving such matters as bringing someth. into being, bringing someth. to pass, or simply interacting in some way with a variety of entities.
    ① to produce someth. material, make, manufacture, produce τὶ someth. (Gen 6:14ff; 33:17 al.; JosAs 16:8; GrBar 3:5 ‘build’; ApcMos 20; Mel., P. 38, 261).
    ⓐ of human activity: σκεῦος 2 Cl 8:2. χιτῶνας, ἱμάτια Ac 9:39. εἰκόνα Rv 13:14b. θεούς make gods Ac 7:40 (Ex 32:1). ναοὺς ἀργυροῦς 19:24. ἀνθρακιάν J 18:18. τέσσαρα μέρη 19:23 (s. μέρος 1a). πηλόν 9:11, 14. σκηνὰς pitch tents, build huts (1 Ch 15:1; 2 Esdr 18: 16f; Jdth 8:5; Jos., Ant. 3, 79; Just., D. 127, 3 σκηνήν) Mt 17:4; Mk 9:5; Lk 9:33. ἁγίασμα GJs 6:1; καταπέτασμα τῷ ναῷ 10:1; τὴν πορφύραν καὶ τὸ κόκκινον 12:1.—Used w. prepositional expressions ποιῆσαι αὐτὴν (i.e. τὴν σκηνὴν τοῦ μαρτυρίου) κατὰ τὸν τύπον to make it (the tent of testimony) according to the model (Ex 25:40) Ac 7:44; cp. Hb 8:5. ποιεῖν τι ἔκ τινος make someth. from or out of someth. (i.e. fr. a certain material; Hdt. 2, 96; cp. X., An. 4, 5, 14; Theophr., HP 4, 2, 5; Ex 20:24f; 28:15; 29:2) J 2:15; 9:6; Ro 9:21.
    ⓑ of divine activity, specifically of God’s creative activity create (Hes., Op. 109; Heraclitus, Fgm. 30 κόσμον οὔτε τις θεῶν οὔτε ἀνθρώπων ἐποίησεν, ἀλλʼ ἦν ἀεὶ καὶ ἔστιν καὶ ἔσται; Pla., Tim. 76c ὁ ποιῶν ‘the Creator’; Epict. 1, 6, 5; 1, 14, 10; 2, 8, 19 σε ὁ Ζεὺς πεποίηκε; 4, 1, 102; 107; 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν; Ael. Aristid. 43, 7 K.=1 p. 2 D.: Ζεὺς τὰ πάντα ἐποίησεν; Herm. Wr. 4, 1. In LXX oft. for בָּרָא also Wsd 1:13; 9:9; Sir 7:30; 32:13; Tob 8:6; Jdth 8:14; Bar 3:35; 4:7; 2 Macc 7:28; Aristobulus in Eus., PE13, 12, 12 [pp. 182 and 184 Holladay]; JosAs 9:5; Philo, Sacr. Abel. 65 and oft.; SibOr 3, 28 and Fgm. 3, 3; 16; Just., A II, 5, 2 al.) w. acc. ἡ χείρ μου ἐποίησεν ταῦτα πάντα Ac 7:50 (Is 66:2). τοὺς αἰῶνας Hb 1:2 (s. αἰών 3). τὸν κόσμον (Epict. 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Sallust. 5 p. 10, 29; Wsd 9:9; TestAbr A 10 p. 88, 21 [Stone p. 24]) Ac 17:24. τὸν οὐρανὸν καὶ τὴν γῆν (cp. Ael. Aristid. above; Gen 1:1; Ex 20:11; Ps 120:2; 145:6; Is 37:16; Jer 39:17 et al.; TestJob 2:4; Jos., C. Ap. 2, 121; Aristobulus above) Ac 4:24; 14:15b; cp. Rv 14:7. τὰ πάντα PtK 2 p. 13, 26 (JosAs 12, 2; Just., D. 55, 2; also s. Ael. Aristid. above). Lk 11:40 is classed here by many. Of the relation of Jesus to God Ἰησοῦν, πιστὸν ὄντα τῷ ποιήσαντι αὐτόν= appointed him Hb 3:2 (cp. Is 17:7).—W. a second acc., that of the predicate (PSI 435, 19 [258 B.C.] ὅπως ἂν ὁ Σάραπις πολλῷ σὲ μείζω ποιήσῃ) ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς (God) created them male and female Mt 19:4b; Mk 10:6 (both Gen 1:27c).—Pass. Hb 12:27.—ὁ ποιήσας the Creator Mt 19:4a v.l.
    ② to undertake or do someth. that brings about an event, state, or condition, do, cause, bring about, accomplish, prepare, etc.
    ⓐ ἔργα π. do deeds, also in sg. (as JosAs 29:3 μὴ ποιήσῃς τὸ ἔργον τοῦτο) τὰ ἔργα τοῦ Ἀβραὰμ π. do as Abraham did J 8:39. τὰ ἔργα τοῦ πατρὸς ὑμῶν vs. 41; cp. 10:37. τὰ πρῶτα ἔργα Rv 2:5. ἔργον commit a deed 1 Cor 5:2 v.l. ἔργον ποίησον εὐαγγελιστοῦ 2 Ti 4:5 (s. ἔργον 2).—ἔργον or ἔργα somet. refer to wondrous deeds: ἓν ἔργον ἐποίησα I have done just one (wondrous) deed J 7:21. Pl. 14:12a; cp. vs. 12bc. This illustrates the transition to
    ⓑ do, perform miracles δυνάμεις Mt 7:22; 13:58; Ac 19:11 (Just., A I, 26, 2 al.); sg. Mk 6:5; 9:39. θαυμάσια Mt 21:15 (cp. Sir 31:9). μεγάλα καὶ θαυμάσια AcPl Ha 8, 33=BMM verso 5f (Just., A I, 62, 4). σημεῖα (Ex 4:17) J 2:23; 3:2; 7:31; 9:16; 11:47b; 20:30; Rv 13:13a; 16:14; 19:20. Sing. J 6:30; 10:41. τέρατα καὶ σημεῖα Ac 6:8; 7:36. ὅσα Mk 3:8; 6:30; Lk 9:10.—Ac 10:39; 14:11.
    ⓒ of conditions bring about, etc.: εἰρήνην make, establish peace Eph 2:15; Js 3:18 (cp. 2 Macc 1:4). τὴν ἔκβασιν provide a way out 1 Cor 10:13 (on the foll. gen. of the inf. w. the art. s. B-D-F §400, 2; Rob. 1067). ἐπίστασιν ὄχλου cause a disturbance among the people Ac 24:12. τὰ σκάνδαλα create difficulties Ro 16:17. On Mk 6:20 v.l. KRomaniuk, ETL 69, ’93, 140f.—W. dat. of advantage ἐποίουν χαρὰν τοῖς ἀδελφοῖς they brought joy to the members Ac 15:3 (s. ἀδελφός 2a).
    ⓓ used w. a noun as a periphrasis for a simple verb of doing (s. 7a below; B-D-F §310, 1.—ποιέω in such combinations as early as IPriene 8, 63 [c. 328 B.C.], also Plut., Crass. 551 [13, 6]; s. ἑορτή, end). ἐποίησεν ᾆσμα GJs 6:3. διαθήκην π. Hb 8:9 (Jer 38:32 cod. Q; cp. Is 28:15; TestAbr A 8 p. 86, 6 [Stone p. 20] διάταξιν). π. τὴν ἐκδίκησιν Lk 18:7f; cp. Ac 7:24 (s. ἐκδίκησις 1). ἐνέδραν 25:3. κοπετόν 8:2. κρίσιν (s. κρίσις 1aα and β) J 5:27; Jd 15. θρῆνον GJs 3:1. κυνηγίαν AcPl Ha 1, 33. λύτρωσιν Lk 1:68. ὁδὸν ποιεῖν (v.l. ὁδοποιεῖν) Mk 2:23 (ὁδός 2). π. (τὸν) πόλεμον (μετά τινος) wage war (on someone) Rv 11:7; 12:17; 13:7 (Da 7:8 LXX; 7:21 Theod.; Gen 14:2). πρόθεσιν Eph 3:11; συμβούλιον π. Mk 3:6 v.l.; 15:1; συστροφήν Ac 23:12; cp. vs. 13. φόνον Mk 15:7 (cp. Dt 22:8; Callinicus, Vi. Hyp. 98, 21 Bonn; TestAbr B 10 p. 115, 4 [Stone p. 78, 4]).—τὸ ἱκανὸν ποιεῖν τινι vs. 15 s. ἱκανός 1.
    ⓔ what is done is indicated by the neut. of an adj. or pron.: τὸ ἀγαθὸν π. do what is good Ro 13:3; τὰ ἀγαθὰ π. J 5:29; ἀγαθὸν π. do good Mk 3:4; 1 Pt 3:11 (Ps 33:15). τὸ καλὸν Ro 7:21; 2 Cor 13:7b; Gal 6:9. τὰ καλὰ (καὶ εὐάρεστα ἐνώπιον αὐτοῦ) 1 Cl 21:1. καλόν Js 4:17. τὸ κακόν Ro 13:4. τὰ κακά 3:8. κακόν 2 Cor 13:7a (κακὸν μηδέν; cp. SIG 1175, 20 κακόν τι ποιῆσαι). κακά 1 Pt 3:12 (Ps 33:17). τὰ ἀρεστὰ αὐτῷ (=τῷ θεῷ) J 8:29; cp. Hb 13:21b; 1J 3:22 (TestAbr A 15 p. 96, 12 [Stone p. 40] πάντα τὰ ἀρεστὰ ἐνώπιον σου ἐποίησεν). πάντα 1 Cor 9:23; 10:31b; IEph 15:3.—ὅ Mt 26:13; Mk 14:9; J 13:7, 27a. τοῦτο Mt 13:28; Mk 5:32; Lk 5:6; J 14:13, 14 v.l.; AcPl Ha 9, 27; Ro 7:15f, 20 (cp. Epict. 2, 26, 4 ὸ̔ θέλει οὐ ποιεῖ καὶ ὸ̔ μὴ θέλει ποιεῖ); 1 Cor 11:24f (the specific sense ‘sacrifice’ in this passage is opposed by TAbbott [JBL 9, 1890, 137–52], but favored by FMozley [ET 7, 1896, 370–86], AAndersen [D. Abendmahl in d. ersten zwei Jahrh. 1904], and K Goetz [D. Abendmahlsfrage2 1907]). αὐτὸ τοῦτο Gal 2:10. ταῦτα Mt 21:23; 23:23; Gal 5:17; 2 Pt 1:10b. αὐτά J 13:17; Ro 1:32; 2:3. τὸ αὐτό Mt 5:46, 47b.—τί ποιήσω; Mk 10:17; cp. J 18:35 (TestAbr A 4 p. 81, 19 [Stone p. 10]; ParJer 6:14 τί ποιήσωμεν; ApcEsdr 7:4 p. 32, 14 Tdf.). τί ἀγαθὸν ποιήσω; Mt 19:16. τί κακὸν ἐποίησεν; Mt 27:23; Lk 23:22; Mk 15:14. τί περισσὸν ποιεῖτε; Mt 5:47a. τί ποιεῖτε τοῦτο; what is this that you are doing? or why are you doing this? Mk 11:3 (GrBar 2:2 τί ἐποίησας τοῦτο; s. B-D-F §299, 1; Rob. 736; 738; Rdm.2 25f). τί ταῦτα ποιεῖτε; Ac 14:15a (as Demosth. 55, 5). τί σὺ ὧδε ποιεῖς; Hv 1, 1, 5. W. ptc. foll. (B-D-F §414, 5; Rob. 1121) τί ποιεῖτε λύοντες; what are you doing, untying? Mk 11:5. τί ποιεῖτε κλαίοντες; what are you doing, weeping? or what do you mean by weeping? Ac 21:13. τί ποιήσουσιν οἱ βαπτιζόμενοι; what are they to do, who have themselves baptized? 1 Cor 15:29.—A statement of what is to be done follows in an indirect question ὸ̔ ποιεῖς ποίησον do what you must do J 13:27 (as Epict. 3, 21, 24 ποίει ἃ ποιεῖς; 3, 23, 1; 4, 9, 18; TestJob 7:13).
    ⓕ of meals or banquets, and of festivities of which a banquet is the principal part give ἄριστον Lk 14:12. δεῖπνον (q.v. bα) Mk 6:21; Lk 14:12, 16; J 12:2; Hs 5, 2, 9. δοχήν (s. δοχή) Lk 5:29; 14:13; GJs 6:2. γάμους (s. γάμος 1a) Mt 22:2 (JosAs 20:6).—Keep, celebrate (PFay 117, 12) the Passover (feast) Mt 26:18; Hb 11:28 (s. πάσχα 3). Also in connection w. τὴν ἑορτὴν ποιῆσαι Ac 18:21 D the Passover is surely meant. But π. is also used of festivals in general (cp. X., Hell. 4, 5, 2 ποιεῖν Ἴσθμια; 7, 4, 28 τὰ Ὀλύμπια).
    ⓖ of the natural processes of growth; in plant life send out, produce, bear, yield καρπόν, καρπούς (Aristot., Plant. 1, 4, 819b, 31; 2, 10, 829a, 41; LXX [καρπός 1aα]) Mt 3:10; 7:17ab, 18, 19; 13:26; Lk 3:9; 6:43ab; 8:8; 13:9; Rv 22:2; also in imagery Mt 3:8; 21:43; Lk 3:8. κλάδους Mk 4:32. ἐλαίας Js 3:12a (cp. Jos., Ant. 11, 50 ἄμπελοι, αἳ ποιοῦσιν τὸν οἶνον). π. ὕδωρ produce water vs. 12b (but s. ἁλυκός).—Of capital yielding a return ἡ μνᾶ ἐποίησεν πέντε μνᾶς the mina has made five minas Lk 19:18. Also of a person who operates w. capital make money (Ps.-Demosth. 10, 76; Polyb. 2, 62, 12) ἐποίησεν ἄλλα πέντε τάλαντα Mt 25:16 v.l.
    ⓗ with focus on causality
    α. The result of the action is indicated by the acc. and inf.; make (to), cause (someone) to, bring it about that (Hom. et al.; also ins [SIG IV p. 510a index], pap, LXX; TestJob 3:7; 42:6; ParJer 9:16f; ApcMos 16; Just., A I, 26, 5, D. 69, 6; 114, 1; Ath. 13, 2) ποιεῖ αὐτὴν μοιχευθῆναι Mt 5:32. ποιήσω ὑμᾶς γενέσθαι ἁλεεῖς ἀνθρώπων Mk 1:17. Cp. 7:37b; Lk 5:34 ( force someone to fast); J 6:10; Ac 17:26; Rv 13:13b.—ἵνα takes the place of the inf.: ποιήσω αὐτοὺς ἵνα ἥξουσιν Rv 3:9; cp. 13:12b, 16. ἵνα without acc. (TestAbr B 6 p. 110, 20 [Stone p. 68] ποίησον ἵνα φαγῶμεν) J 11:37; Col 4:16; Rv 13:15.—ἡμῖν ὡς πεποιηκόσιν τοῦ περιπατεῖν αὐτόν us, as though we had caused him to walk Ac 3:12 (s. B-D-F §400, 7).
    β. w. a double accusative, of the obj. and the pred. (Hom. et al.; LXX; ApcEsdr 4:27 p. 38, 32 Tdf. λίθους ἄρτους ποιήσας; Mel., P. 68, 494 ποιήσας ἡμᾶς ἱεράτευμα καινόν), make someone or someth. (into) someth. W. noun as predicate acc.: ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων Mt 4:19. ὑμεῖς αὐτὸν (i.e. τὸν οἶκον τοῦ θεοῦ) ποιεῖτε σπήλαιον λῃστῶν 21:13; Mk 11:17; Lk 19:46. Cp. Mt 23:15b; J 2:16; 4:46, 54; cp. 2:11; Ac 2:36; 2 Cor 5:21; Hb 1:7 (Ps 103:4); Rv 1:6; 3:12 al. ποίησόν με ὡς ἕνα τ. μισθίων σου Lk 15:19, 21 v.l. (cp. Gen 45:8; 48:20 and s. B-D-F §453, 4; Rob. 481). If the obj. acc. is missing, it may be supplied fr. the context as self-evident ἁρπάζειν αὐτὸν ἵνα ποιήσωσιν βασιλέα take him by force, in order to make (him) king J 6:15.—1 Cor 6:15. Claim that someone is someth., pretend that someone is someth. J 8:53; 10:33; 19:7, 12; 1J 1:10; 5:10. Cp. 5b.—W. adj. as predicate acc.: εὐθείας ποιεῖτε τὰς τρίβους (Is 40:3) make the paths straight Mt 3:3; Mk 1:3; Lk 3:4. τρίχα λευκὴν π. Mt 5:36. Cp. 12:16; 20:12b; 26:73; 28:14; Mk 3:12; J 5:11, 15; 7:23; 16:2; Ac 7:19; Eph 2:14 ὁ ποιήσας τὰ ἀμφότερα ἕν; Rv 12:15; 21:5. ἴσον ἑαυτὸν ποιῶν τῷ θεῷ (thereby) declaring that he was equal to God or making himself equal to God J 5:18.—Cp. use of the mid. 7b below.
    γ. w. adv. of place send outside ἔξω ποιεῖν τινα put someone out (=send outside; cp. X., Cyr. 4, 1, 3 ἔξω βελῶν ποιεῖν=‘put outside bowshot’) Ac 5:34.
    ③ to carry out an obligation of a moral or social nature, do, keep, carry out, practice, commit
    ⓐ do, keep the will or law obediently τὸ θέλημα τοῦ θεοῦ etc. (JosAs 12:3; s. θέλημα 1cγ) Mt 7:21; 12:50; Mk 3:35; J 4:34; 6:38; 7:17; 9:31; Eph 6:6; Hb 10:7, 9 (both Ps 39:9), 36; 13:21; 1J 2:17; Pol 2:2; τὰ θελήματα Mk 3:35 v.l.; Ac 13:22; GEb 121, 34. π. τὰ θελήματα τῆς σαρκός Eph 2:3. Cp. Mt 21:31.—π. τὸν νόμον J 7:19; Gal 5:3; cp. Mt 5:19; Ro 2:14; Gal 3:10 (Dt 27:26); vs. 12 (cp. Lev 18:5).—Mt 7:24, 26; Lk 6:46; J 2:5; 8:44. ἐκεῖνο τὸ προσταχθὲν ἡμῖν ποιήσωμεν let us do what has been commanded us GMary 463, 27f (ParJer 6:9).—ὸ̔ ἐὰν φανηρώσῃ … ὁ θεός, τοῦτο ποιήσομεν GJs 8:2.—ἐξουσίαν ποιεῖν exercise authority Rv 13:12a.
    ⓑ do, practice virtues (cp. SIG 304, 41f τὰ δίκαια): π. τὴν ἀλήθειαν (ἀλήθεια 2b) live the truth J 3:21 (cp. 1QS 1:5 al.); 1J 1:6. (τὴν) δικαιοσύνην (δικαιοσύνη 3a) 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. τὰ ἐντολά Ro 22:14 v.l. (SGoranson, NTS 43, ’97, 154–57). Differently Mt 6:1 (δικαιοσύνη 3b), which belongs with ποιεῖν ἐλεημοσύνην vs. 2a and 3a (s. ἐλεημοσύνη 1); cp. Ac 9:36; 10:2; 24:17. π. ἐγκράτειαν 2 Cl 15:1. π. χρηστότητα Ro 3:12 (Ps 13:1, 3; 52:4 v.l.). π. ἔλεος show mercy Js 2:13; μετά τινος to someone Lk 1:72; 10:37a (JosAs 23:4; s. ἔλεος a and μετά A2γג).
    ⓒ do, commit, be guilty of sins and vices (τὴν) ἁμαρτίαν (ἁμαρτία 1a) J 8:34; 2 Cor 11:7; 1 Pt 2:22; 1J 3:4a, 8, 9; pl. Js 5:15 (TestAbr B 10 p. 115, 10 [Stone p. 78, 10]). ἁμάρτημα (TestJob 11:3; ParJer 2:2; s. ἁμάρτημα) 1 Cor 6:18. (τὴν) ἀνομίαν (ἀνομία 2) Mt 13:41; 1J 3:4b; 1 Cl 16:10 (Is 53:9). βδέλυγμα καὶ ψεῦδος Rv 21:27. τὸ πονηρὸν τοῦτο GJs 13:1; cp. 13:2; 15:3f; ταῦτα 15:2. τὰ μὴ καθήκοντα Ro 1:28. ὸ̔ οὐκ ἔξεστιν Mk 2:24; cp. Mt 12:2.
    ⓓ The manner of action is more definitely indicated by means of an adv. (Jos., C. Ap. 2, 51). καλῶς ποιεῖν do good or well Mt 12:12; 1 Cor 7:37, 38a (ApcMos 17). κρεῖσσον π. 7:38b; Js 2:8 (s. 5d below), 19; φρονίμως π. act wisely Lk 16:8; π. οὕτως do so (Chariton 8, 6, 4 ποιήσομεν οὕτως=this is the way we will proceed; JosAs 10:20; ApcMos 40; Mel., P. 13, 82) Mt 24:46; Lk 9:15; 12:43; J 14:31 (καθὼς … οὕτως π.); Ac 12:8; 1 Cor 16:1; Js 2:12; B 12:7; GJs 7:2. π. ὡσαύτως proceed in the same way Mt 20:5; ὁμοίως π. Lk 3:11; 10:37b. ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν as the dissemblers do Mt 6:2b. καθὼς ποιεῖτε 1 Th 5:11.—ποιεῖν foll. by a clause beginning w. ὡς: ἐποίησεν ὡς προσέταξεν he did as (the angel) had ordered Mt 1:24; cp. 26:19. Or the clause begins w. καθώς Mt 21:6; J 13:15b (TestJob 7:9). For GJs 17:1 s. 5e.
    ⓔ The manner of the action is more definitely indicated by a prepositional expr. ποιεῖν κατά τι do or act in accordance w. someth. (SIG 915, 13 π. κατὰ τὰς συνθήκας; 1016, 6; PLille 4, 6; 22 [III B.C.]; BGU 998 II, 12 [II B.C.] π. κατὰ τὰ προγεγραμμένα) κατὰ τὰ ἔργα αὐτῶν as they do Mt 23:3b.—Lk 2:27. Also π. πρός τι: πρὸς τὸ θέλημα 12:47.
    ④ to do someth. to others or someth., do someth. to/with, of behavior involving others, π. τι w. some indication of the pers. (or thing) with whom someth. is done; the action may result to the advantage or disadvantage of this person:
    ⓐ neutral π. τί τινα do someth. with someone (double acc. as Demosth. 23, 194 τὶ ποιεῖν ἀγαθὸν τὴν πόλιν) τί ποιήσω Ἰησοῦν; what shall I do with Jesus? Mt 27:22. τί οὖν αὐτὴν ποιήσωμεν; what, then, shall I do about (Mary)? GJs 8:2; cp. 14:1; 17:1. τί ποιήσεις τὸν ἀγρόν; what will you do with the land? Hs 1:4 (ParJer 3:9 τί θέλει ποιήσω τὰ ἅγια σκεύη). Cp. Mk 15:12.—B-D-F §157, 1; Rob. 484.—Neutral is also the expr. π. τί τινι do someth. to someone J 9:26; 12:16; 13:12; Ac 4:16. Likew. the passive form of the familiar saying of Jesus ὡς ποιεῖτε, οὕτω ποιηθήσεται ὑμῖν as you do (whether it be good or ill), it will be done to you 1 Cl 13:2.
    ⓑ to someone’s advantage: π. τί τινι (Diod S 18, 51, 3; TestAbr B 12 p. 116, 19 [Stone p. 80]; ParJer 3:12; ApcMos 3): ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι Mt 7:12a. τί θέλετε ποιήσω ὑμῖν; what do you want me to do for you? Mt 20:32.—25:40; cp. vs. 45; Mk 5:19f; 7:12; 10:35f, 51; Lk 1:49; 8:39ab; J 13:15a.—π. τι εἴς τινα 1 Th 4:10. π. τι μετά τινος (B-D-F §227, 3, add. reff. B-D-R) Ac 14:27; 15:4 (TestJob 1:4; on the constr. w. μετά s. 3b above and cp. BGU 798, 7; 948, 8).
    ⓒ to someone’s disadvantage: π. τί τινι (Gen 20:9; JosAs 28:10 μὴ ποιήσητε αὐτοῖς κακόν; ApcMos 42) τί ποιήσει τοῖς γεωργοῖς; what will he do to the vine-dressers? Mt 21:40.—Mk 9:13; Lk 6:11; 20:15; Ac 9:13; Hb 13:6 (Ps 117:6); GJs 9:2.—π. τι εἴς τινα (PSI 64, 20; 22 [I B.C.] μηδὲ ποιήσειν εἰς σὲ φάρμακα) J 15:21. π. τι ἔν τινι Mt 17:12; Lk 23:31.
    ⓓ w. dat. and adv. ἐποίησαν αὐτοῖς ὡσαύτως they treated them in the same way Mt 21:36. οὕτως μοι πεποίηκεν κύριος the Lord has dealt thus with me Lk 1:25; cp. 2:48; Mt 18:35. εὖ ποιεῖν τινι Mk 14:7. καλῶς π. τινι Mt 5:44 v.l.; Lk 6:27. ὁμοίως π. τινι 6:31b.—In a condensed colloquialism (ποιεῖν) καθὼς ἐποίει αὐτοῖς (to do) as he was accustomed to do for them Mk 15:8 (s. εὐποιί̈α 1).
    ⓔ w. dat. and prep. κατὰ τὰ αὐτὰ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν Lk 6:23; cp. vs. 26.
    ⑤ do, make, with variations in specialized expressions
    ⓐ get or gain someth. for oneself, provide oneself with someth. ποιήσατε ἑαυτοῖς βαλλάντια Lk 12:33; φίλους 16:9 (cp. X., An. 5, 5, 12 φίλον ποιεῖσθαί τινα).—Without a dat. Ἰησοῦς μαθητὰς ποιεῖ Jesus was gaining disciples J 4:1.
    ⓑ of mental construction assume, suppose, take as an example (Hdt. et al.) w. double acc. (Pla., Theaet. 197d) ποιήσατε τὸ δένδρον καλόν suppose the tree is good Mt 12:33a; cp. vs. 33b.
    ⓒ w. an acc. of time spend, stay (Anth. 11, 330; PSI 362, 15 [251/250 B.C.]; UPZ 70, 21; PFlor 137, 7 [III A.D.] ἡμέραν, ἥν ποιεῖ ἐκεῖ; PGen 54, 18 τρεῖς ἡμέρας; Pr 13:23; Ec 6:12; Tob. 10:7 BA; TestJob 20:5; 31:4; ParJer 6:16; ApcMos 37 ὥρας τρεῖς; Jos. Ant. 6, 18 μῆνας τέσσαρας; cp. our colloquial ‘do time’. Demosth. 19, 163 and Pla., Phileb. 50d are wrongly cited in this connection, as shown by WSchulze, Graeca Latina 1901, 23f) χρόνον (Dionys. Hal. 4, 66; ParJer 7:33; ApcMos 31) Ac 15:33; 18:23. μῆνας τρεῖς 20:3. τρεῖς μῆνας GJs 12:3. νυχθήμερον 2 Cor 11:25. ἐνιαυτόν Js 4:13 (TestJob 21:1 ἔτη).
    ⓓ καλῶς ποιεῖν w. ptc. foll. do well if, do well to, as a formula somet.= please (s. καλῶς 4a and cp. SIG 561, 6f καλῶς ποιήσειν τοὺς πολίτας προσδεξαμένους; UPZ 110, 11 [164 B.C.]; POxy 300, 5 [I A.D.]; 525, 7; Hdt. 5, 24 εὖ ἐποίησας ἀφικόμενος; SIG 598e, 8f) Ac 10:33; Phil 4:14; 2 Pt 1:19; 3J 6; GEg 252, 53.—Sim. καλῶς ποιεῖν, εἰ … Js 2:8 (cp. PPetr II, 11 [1], 1 καλῶς ποιεῖς εἰ ἔρρωσαι).
    ⓔ αὕτη ἡ ἡμέρα κυρίου ποιήσει ὡς βούλεται this day of the Lord will turn out as (the Lord) wills GJs 17:1 (deStrycker cites Mt 6:34 for the construction); if the accentuation αὐτή is adopted, render: the day of the Lord shall itself bring things about as (the Lord) wills.
    ⑥ to be active in some way, work, be active, abs. (X., An. 1, 5, 8; Ruth 2:19) w. acc. of time (Socrat., Ep. 14, 8 ποιήσας ἡμέρας τριάκοντα) μίαν ὥραν ἐποίησαν they have worked for only one hour Mt 20:12a. ποιῆσαι μῆνας be active for months Rv 13:5.—Somet. it is not a general action or activity that is meant, but the doing of someth. quite definite. The acc. belonging to it is easily supplied fr. the context: λέγουσιν καὶ οὐ ποιοῦσιν they say (it), but do not do or keep (it) Mt 23:3c (the contrast is not betw. speaking [λαλεῖν] and acting in general).—2 Cor 8:10f (s. Betz, 2 Cor p. 64); 1 Th 5:24.
    ⑦ make/do someth. for oneself or of oneself mid.
    ⓐ mostly as a periphrasis of the simple verbal idea (s. 2d) ἀναβολὴν ποιεῖσθαι Ac 25:17 (s. ἀναβολή). ἐκβολὴν ποιεῖσθαι 27:18 (s. ἐκβολή); αὔξησιν π. Eph 4:16; δέησιν or δεήσεις π. Lk 5:33; Phil 1:4; 1 Ti 2:1 (s. δέησις). διαλογισμοὺς π. 1 Cl 21:3; τὰς διδασκαλίας Papias (2:15); τὴν ἕνωσιν π. IPol 5:2; ἐπιστροφὴν π. 1 Cl 1:1 (ἐπιστροφή 1); καθαρισμὸν π. Hb 1:3 (καθαρισμός 2). κοινωνίαν Ro 15:26. κοπετόν Ac 8:2 v.l.; λόγον (Isocr., Ep. 2, 2; Just., D. 1, 3 al.) 1:1; 11:2 D; 20:24 v.l. (on these three passages s. λόγος: 1b; 1aγ and 1aα, end). μνείαν Ro 1:9; Eph 1:16; 1 Th 1:2; Phlm 4 (μνεία 2). μνήμην 2 Pt 1:15 (s. μνήμη 1). μονήν J 14:23 (μονή 1). νουθέτησιν 1 Cl 56:2 (Just., A I, 67, 4). ὁμιλίαν IPol 5:1 (ὁμιλία 2). ποιεῖσθαι τὴν παραβολήν AcPlCor 2:28. πορείαν π. (=πορεύεσθαι; cp. X., An. 5, 6, 11, Cyr. 5, 2, 31; Plut., Mor. 571e; Jos., Vi. 57; 2 Macc 3:8; 12:10; Ar. 4, 2) Lk 13:22. πρόνοιαν π. make provision, care (Isocr. 4, 2 and 136; Demosth., Prooem. 16; Ps.-Demosth. 47, 80; Polyb. 4, 6, 11; Dion. Hal. 5, 46; Aelian, VH 12, 56. Oft. in ins and pap [esp. of civic-minded people]; Da 6:19 προν. ποιούμενος αὐτοῦ; Jos., Bell. 4, 317, C. Ap. 1, 9; Ar. 13, 2) Ro 13:14; Papias (2:15). προσκλίσεις π. 1 Cl 47:3; σπουδὴν π. be eager (Hdt. 1, 4; 5, 30 πᾶσαν σπουδὴν ποιούμενος; 9, 8; Pla., Euthyd. 304e, Leg. 1, 628e; Isocr. 5, 45 πᾶσαν τὴν σπ.̀ περὶ τούτου ποιεῖσθαι; Polyb. 1, 46, 2 al.; Diod S 1, 75, 1; Plut., Mor. 4e; SIG 539A, 15f; 545, 14 τὴν πᾶσαν σπ.̀ ποιούμενος; PHib 71, 9 [III B.C.] τ. πᾶσαν σπ. ποίησαι; 44, 8) Jd 3. συνελεύσεις ποιεῖσθαι come together, meet 1 Cl 20:10 (Just., A I, 67, 7). συνωμοσίαν ποιεῖσθαι form a conspiracy (Polyb. 1, 70, 6; Herodian 7, 4, 3; SIG 526, 16) Ac 23:13.—Cp. use of the act. 2d.
    ⓑ w. double acc., of the obj. and pred. (Lucian, Prom. Es in Verb. 6 σεμνοτάτας ἐποιεῖτο τὰς συνουσίας; GDI 4629, II, 22; 25 [Laconia]; Jos., Ant. 2, 263; s. 2hβ) βεβαίαν τὴν κλῆσιν ποιεῖσθαι make the calling certain 2 Pt 1:10. οὐδενὸς λόγου ποιοῦμαι τὴν ψυχὴν τιμίαν ἐμαυτῷ I don’t consider my life as something of value for myself Ac 20:24. Cp. use of the act. 2hβ.—B. 538. Cp. πράσσω. Schmidt, Syn. I 397–423. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ποιέω

  • 20 πύλη

    πύλη, ης, ἡ (Hom.+; loanw. in rabb.) gate, door
    ⓐ lit., of gates of cities (X., Mem. 3, 9, 7; Maximus Tyr. 15, 3a; Polyaenus 7, 13; Jos., Vi. 108) Lk 7:12; Ac 9:24 (a situation as in Appian, Bell. Civ. 4, 12 §48 αἱ πύλαι κατείχοντο in the hunt for proscribed men). ἔξω τῆς πύλης outside the gate, outside the city 16:13; Hb 13:12 (crucifixion outside the city was the usual practice: Artem. 2, 53 p. 152, 17); GJs 4:4 (s. deStrycker on the passage). Of a gate of the temple in Jerusalem ἡ ὡραία πύλη Ac 3:10 (s. ὡραῖος 2). The prison has τὴν πύλην τὴν σιδηρᾶν 12:10 (s. Jos., Bell. 7, 245). πύλας χαλκᾶς συντρίψω B 11:4 (Ps 106:16). In a vision of a rock w. a gate(way) Hs 9, 2, 2f; 9, 3, 1f; 4; 9, 4, 1f; 5f and 8; 9, 5, 3; 9, 6, 7; 9, 12, 1–6; 9, 13, 6; 9, 14, 4; 9, 15, 5. On the πύλαι ᾅδου Mt 16:18 s. ᾅδης 1 and the lit. s.v. κλείς 1 and πέτρα 1b, also JBernard, The Gates of Hades: Exp. 8th ser., 11, 1916, 401–9; REppel, Aux sources de la tradition Chrétienne: MGoguel Festschr. ’50, 71–73; OBetz, ZNW 48, ’57, 49–77 (Qumran; cp. 1QH 6:24); CBrown, SBLSP 26, ’87, 357–67.
    ⓑ in imagery (cp. Pind., O. 6, 27 ‘gate of song’; Soph., Fgm. 360 TGF ‘gate of the soul’), of the στενὴ πύλη that leads into life Mt 7:13a, 14 (s. TestAbr A 11 p. 89, 1f [Stone p. 26], B 9 p. 113, 15 [Stone p. 74]; SibOr 2, 150 π. ζωῆς); s. also vs. 13b; Lk 13:24 v.l. (cp. Cebes 15, 1–3 the difficult road and the narrow gate, which afford an ἀνάβασις στενὴ πάνυ to the ἀληθινὴ παιδεία). π. δικαιοσύνης the gate of righteousness 1 Cl 48:2a; s. also vs. 2b (Ps 117:19). Also ἡ ἐν δικαιοσύνῃ (πύλη) vs. 4b. This gate is also called ἡ πύλη τοῦ κυρίου the gate to the Lord (or of the Lord) vs. 3 (Ps 117:20). πολλῶν πυλῶν ἀνεῳγυιῶν since many gates are open vs. 4a.—Renehan ’75. B. 466. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πύλη

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