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outsider

  • 1 ἁμαρτωλός

    ἁμαρτωλός, όν pert. to behavior or activity that does not measure up to standard moral or cultic expectations (being considered an outsider because of failure to conform to certain standards is a freq. semantic component. Persons engaged in certain occupations, e.g. herding and tanning, that jeopardized cultic purity, would be considered by some as ‘sinners’, a term tantamount to ‘outsider’. Non-Israelites were esp. considered out of bounds [cp. Ac 10:28 and s. b, below]).
    ⓐ as adj. (Aristoph., Th. 1111; Aristot., EN 2, 9, 1109a 33; Philod., Ira p. 73 W.; Plut., Mor. 25c; LXX; TestAbr A 9 p. 86, 22 [Stone p. 20]; Just., A I, 15, 5, D. 43, 3 al.) sinful ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁ. in this adulterous (=unfaithful) and sinful generation Mk 8:38. ἵνα γένηται καθʼ ὑπερβολὴν ἁ. ἡ ἁμαρτία that sin might become sinful in the extreme Ro 7:13.—With focus on cultic nonconformity ἀνὴρ ἁ. (Sir 15:12; 27:30; 1 Macc 2:62) a sinner Lk 5:8; 19:7; ἄνθρωπος ἁ. (Sir 11:32; 32:17) J 9:16; pl. (Num 32:14; Just., D. 23, 2) Lk 24:7.
    ⓑ as subst.
    α. ὁ ἁ. the sinner, gener. w. focus on wrongdoing as such (ins from Lycia ἁ. θεοῖς ‘sinner against the gods’ [IAsMinLyk I, 30, no. 7; CIG 4307; Lyc. ins: ARW 19, 1919, 284] or ἁ. θεῶν [IAsMinLyk II, 36, no. 58; OGI 55, 31f; CIG 4259, 6]; other ins: Steinleitner [see ἁμαρτάνω, end] p. 84f; LXX, En, TestAbr, ApcEsdr, ApcSed, ApcMos, Test12Patr; Just., A I, 15, 8 al.) ἁ. παρὰ πάντας τοὺς Γαλιλαίους greater sinners than all the other Galileans Lk 13:2; (opp. δίκαιος as En 104:6) οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁ. Mt 9:13; Mk 2:17; Lk 5:32; 2 Cl 2:4; B 5:9; cp. Hs 3:2f; 4:2ff. W. ἀσεβής (En 5:6) 1 Ti 1:9; 1 Pt 4:18 (Pr 11:31); B 11:7 (Ps 1:5); w. πονηρός (Gen 13:13) 4:2; w. ἄπιστος Rv 21:8 v.l.; ἁ. εἰμι Hm 4, 2, 3. οὗτος ὁ ἄνθρωπος ἁ. ἐστιν J 9:24; cp. vs. 25. ἁ. μετανοῶν a sinner who repents Lk 15:7, 10. μετάνοια τῶν ἁ. Hs 8, 6, 6. ἁμαρτωλοὺς προσδέχεσθαι Lk 15:2. ἁ. σῶσαι 1 Ti 1:15; ἐπιστρέφειν ἁ. Js 5:20; ἱλάσθητί μοι τῷ ἁ. Lk 18:13. ἁμαρτωλῶν οὐκ ἀκούει of God J 9:31. ἡ ἁμαρτωλός the sinful woman Lk 7:37, 39 (PJoüon, RSR 29, ’39, 615–19). In rhetorical address Js 4:8.
    β. with focus on status of outsider—w. τελώνης (IAbrahams, Publicans and Sinners: Stud. in Pharisaism and the Gospels I 1917, 54ff; JJeremias, ZNW 30, ’31, 293–300; WRaney, JR 10, 1930, 578–91; Goodsp., Probs. 28f) irreligious, unobservant people, outsiders of those who did not observe the Law in detail and therefore were shunned by observers of traditional precepts Mt 9:10f; 11:19; Mk 2:15f; Lk 5:30; 7:34; 15:1.—Lk 6:32 has ἁ., whereas its parallel Mt 5:46 has τελώνης. W. ἔθνη Hs 4:4; more precisely ἡμεῖς οὐκ ἐξ ἐθνῶν ἁμαρτωλοί, which means, in the usage of Judeans and Judean Christians, no ‘sinners’ of gentile descent Gal 2:15. Gener. a favorite term for non-Israelites (Is 14:5; Tob 13:8; 1 Macc 1:34 al.); hence the irony in ὁ υἱὸς τ. ἀνθρώπου παραδίδοται εἰς (τὰς) χεῖρας (τῶν) ἁ. (the Israelite Jesus delivered to the ‘outsiders’, gentiles) Mt 26:45; Mk 14:41 (on χεῖρ. ἁ. cp. Ps 70:4; 81:4; 96:10); cp. Lk 6:32ff, whose parallel Mt 5:47 has ἐθνικός. (ἡ) ὁδὸς ἁμαρτωλῶν the way of sinners B 10:10 (Ps 1:1). Its adj. character is wholly lost in Jd 15, where it is itself modif. by ἀσεβεῖς (En 1:9).—Of the state of a person who is not yet reconciled ἔτι ἁ. ὄντων ἡμῶν Ro 5:8. ἁ. κατεστάθησαν οἱ πολλοί the many (i.e. ‘humanity’; opp., ‘the one’, Adam) were constituted sinners (=were exposed to being treated as sinners; s. καθίστημι 3) 5:19. ὡς ἁμαρτωλὸς κρίνομαι Ro 3:7. εὑρέθημεν ἁμαρτωλοί Gal 2:17. Opp. κεχωρισμένος ἀπὸ τῶν ἁ. separated from sinners of Jesus Hb 7:26. ὑπό τῶν ἁ. … ἀντιλογίαν 12:3.—ESjöberg, Gott u. die Sünder im paläst. Judentum ’38.—DELG s.v. ἁμαρτάνω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἁμαρτωλός

  • 2 ἔχθος

    Grammatical information: n.
    Meaning: `hatred, enmity' (Il.).
    Compounds: As 2. member in φιλ-εχθής `who is prone to hate' (Theoc. 5, 137),.
    Derivatives: ἐχθρός `hated' (thus always in Hom.), `hateful', m. `enemy' (Hes., Pi.); with ἐχθίων, ἔχθιστος (A. resp. Il.); ἔχθρα, ion. - ρη f. `hate, enmity' (Ion.-Att., Pi.; on the formation Chantraine Formation 226). - Verbs: ἔχθομαι, only present-stem, `be hated' (Od.), act. ἔχθω `hate' (trag.); ἀπ-εχθάνομαι (β 202), aor. ἀπ-εχθέσθαι (Il.), fut. ἀπ-εχθήσομαι (Hdt.), late present ἀπ-έχθομαι (Theoc., Lyc.) `make oneself hated' with ἀπεχθής `hated' (S., D.), ἀπέχθεια `be hated, hate' (Att.), ἀπέχθημα `object of hate' (E. Tr. 425; cf. Chantraine Formation 177f.); ἐχθαίρω, aor. ἐχθῆραι, also with ἀπ-, ὑπερ-, συν-, `hate' (Il.); ἐχθραίνω, aor. ἐχθρᾶναι (X.) `be enemy, hate' with ἔχθρασμα ἔχθρα H.; ἐχθρεύω `be enemy' (LXX, Phld.).
    Origin: IE [Indo-European] [292] *h₁eǵʰs-to- `outsider'
    Etymology: The relation of the words cited is not always clear. Clearly ἐχθραίνω and ἐχθρεύω are late derivations of ἐχθρός; much older ἐχθαίρω is also a denominative of ἐχθρός (Schwyzer 725). Also ἀπ-εχθάνομαι could with r:n-interchange be related to ἐχθρός (Benveniste Origines 16), though it could as well be a nasal enlargement of ἔχθομαι, ἀπ-εχθέσθαι (Schwyzer 700, Chantraine Gramm. hom. 1, 315f..). ἔχθομαι is acc. to Schwyzer 725 a backformation from ἐχθαίρω, but it is better connected to ἔχθος like σθένω to σθένος (Schwyzer 723). - More difficult is the interpretation of ἔχθος and ἐχθρός, for which cf. αἶσχος: αἰσχρός, κῦδος: κυδρός. If we start from ἐχθρός and consider ἔχθος with ἔχθομαι, ἐχθίων, ἔχθιστος as innovations, perhaps after κυδρός, κυδίων, κύδιστος, τὸ κῦδος, we can connect ἐχθρός with Lat. extrā `outside', exterus `being outside', and so also with ἐχθός = ἐκτός `outside' (Leumann Hom. Wörter 158 n. 1 with Keil Hermes 25, 601, s. also Pisani Ist. Lomb. 73: 2, 30; against this Wackernagel KZ 31, 41 = Kl. Schr. 1, 720); ἐχθρός then would be prop. `outside, being in foreign territory, foreigner, enemy'; cf. Lat. hostis. - More in Bq, Seiler Steigerungsformen 77f., W.-Hofmann s. ex, Pok. 292f. Now Čop KZ 74, 225f.
    Page in Frisk: 1,600-601

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἔχθος

  • 3 ἀναπληρόω

    ἀναπληρόω fut. ἀναπληρώσω; 1 aor. ἀνεπλήρωσα. Pass.: fut. 3 pl. ἀναπληρωθήσονται Is 60:20; aor. ἀνεπληρώθην LXX; pf. 3 pl. ἀναπεπλήρωνται Gen 15:16 (s. πληρόω; Eur.+).
    ① to complete the quantity of someth., make complete fig. (Appian, Bell. Civ. 3, 47 §191 a body of troops, 4, 89 §374 of outstanding obligations; schol. on Nicander, Ther. 447 τὴν ἡλικίαν=period of childhood; EpArist 75; Just., D. 81, 3 χίλια ἔτη) ἀ. αὐτῶν τὰς ἁμαρτίας (cp. Gen 15:16) fill up the measure of their sins 1 Th 2:16 (unless this belongs in 2 as a commercial metaphor).
    ② to carry out an agreement or obligation, fulfill (a contract: UPZ 112 V, 3 [203/202 B.C.]; O. Wilck. I 532–34. A duty: POxy 1121, 11. An order for work: Jos., Ant. 8, 58) of prophecies (1 Esdr 1:54 εἰς ἀναπλήρωσιν τ. ῥήματος τ. κυρίου) ἀναπληροῦται αὐτοῖς ἡ προφητεία with them the prophecy is being fulfilled Mt 13:14. Of claims upon one: ἀ. τὸν νόμον τ. Χριστοῦ Gal 6:2. ἀ. πᾶσαν ἐντολήν B 21:8.
    ③ to supply what is lacking, fill a gap, replace (Pla., Symp. 188e; SIG 364, 62; OGI 56, 46; PLille I, 8, 14 [III B.C.]; Jos., Bell. 4, 198, Ant. 5, 214) τὸ ὑστέρημα (Herm. Wr. 13, 1 τὰ ὑστερήματα ἀναπλήρωσον; TestBenj 11:5) w. gen. of pers. make up for someone’s absence or lack, represent one who is absent (PMonac 14, 17f [VI A.D.] τῷ βικαρίῳ Ἑρμώνθεως ἀναπληροῦντι τὸν τόπον τοῦ τοποτηρητοῦ) 1 Cor 16:17; Phil 2:30; 1 Cl 38:2. τὸν τ. ὑπακοῆς τόπον ἀναπληρῶσαι take the attitude of obedience 1 Cl 63:1. τοὺς τύπους τῶν λίθων ἀ. fill up the impressions left by the stones (cp. EpArist 75) Hs 9, 10, 1.
    ④ to occupy a place, occupy, fill ὁ ἀναπληρῶν τ. τόπον τ. ἰδιώτου 1 Cor 14:16, because of the ἰδ. of vss. 23f, cannot mean ‘the one who occupies the position’ (for this mng. of τόπος see s.v. 1e; ἀναπληρ. in such a connection: Ps.-Clem., Hom. 3, 60; cp. the use of ἀποπληρόω Epict. 2, 4, 5; Jos., Bell. 5, 88) of an ‘outsider’, i.e., in contrast to those speaking in tongues, one who is not so gifted (PBachmann, w. ref. to Talmudic usage; Ltzm., w. ref. to Whitaker, s. below; JSickenberger; H-DWendland). Rather ἀ. τὸν τόπον τινός means take or fill someone’s place (cp. Diod S 19, 22, 2 τὸν τόπον ἀ.; Hero Alex. I p. 8, 20 τὸν κενωθέντα τόπον ἀ.; Pla., Tim. 79b ἀ. τὴν ἕδραν), and τόπος here means a place actually occupied by an ἰδιώτης in the meeting (a view not shared by most Eng. translators), but it is not necessary to assume that a section was reserved for catechumens (so GHeinrici; JWeiss). On the other hand, Ltzm. asks whether baptized Christians would be better informed. S. ἰδιώτης 2 and GWhitaker, JTS 22, 1921, 268.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀναπληρόω

  • 4 ἔξω

    ἔξω adv. of place (s. ἔξωθεν; Hom.+).
    ① pert. to a position beyond an enclosure or boundary, outside
    ⓐ funct. adverbially
    α. w. a verb not signifying motion δεδεμένον πρὸς θύραν ἔ. tied at the door outside Mk 11:4. ἔ. εἶναι (X., An. 2, 6, 3; 7, 2, 29) ἔ. ἐπʼ ἐρήμοις τόποις ἦν 1:45; ἑστάναι ἔ. stand outside (Gen 24:31; Dt 24:11; Sir 21:23) Mt 12:46f; Mk 3:31 (cp. vs. 32); Lk 8:20; 13:25; GEb 121, 33; w. πρός and dat. πρὸς τ. θύρᾳ ἔ. J 18:16; πρὸς τ. μνημείῳ ἔ. 20:11; καθῆσθαι ἔ. Mt 26:69; προσεύχεσθαι ἔ. pray outside Lk 1:10; ἔ. ἔχειν τι have someth. free of uncovered shoulders Hs 9, 2, 4; 9, 9, 5; 9, 13, 8. The verb is to be supplied in pass. like Rv 22:15.
    β. as a substitute for an adj. outer, outside (Pla., Phdr. 248a ὁ ἔξω τόπος. The same expr. BGU 1114, 5 [4 B.C.]; cp. POxy 903, 20 τὰς ἔξω θύρας). αἱ ἔ. πόλεις the foreign (lit. ‘outside’, i.e. non-Jewish) cities Ac 26:11; Hv 2, 4, 3. ὁ ἔ. ἡμῶν ἄνθρωπος our outer being (i.e. the body, as Zosimus 13: Hermet. IV p. 107, 16) 2 Cor 4:16 (s. ἄνθρωπος 5a); differently οἱ ἔ. ἄνθρωποι 2 Cl 13:1 (s. 3 below). τὸ ἔ. (opp. τὸ ἔσω) the outside (Thu. 7, 69, 4) 2 Cl 12:2, cp. vs. 4 (apocryphal saying of Jesus).
    ⓑ funct. as prep. w. gen. in answer to the question ‘where?’ outside (Thu. 8, 67, 2 al.; Num 35:5, 27; Jdth 10:18; 13:3; TestJob 28:8 ἔ. τῆς πόλεως; Jos., Ant. 13, 91; 101; Tat. 2, 1 ἀλαζονείας ἔ.) Lk 13:33. ἔ. τῆς παρεμβολῆς outside the camp Hb 13:11; 1 Cl 4:11 (cp. Ex 29:14 al.); Ac 28:16 v.l.; ἔ. τ. πύλης Hb 13:12 (Jos., Bell. 4, 360 ἔ. τῶν πυλῶν); ἔ. τῆς θύρας Hv 3, 9, 6; ἔ. τῆς οἰκίας 1 Cl 12:6 (cp. Josh 2:19).
    ② pert. to a position outside an area or limits, as result of an action, out (Hom. et al.)
    ⓐ ἐξέρχεσθαι ἔ. go out(side) (Jos 2:19; cp. Ps 40:7) Mt 26:75; Lk 22:62; J 19:4, 5; Rv 3:12; ἐξῆλθεν ἔ. εἰς τὸ προαύλιον Mk 14:68. ἐξῆλθεν ἔ. πρὸς αὐτούς (cp. Gen 24:29; Judg 19:25) J 18:29. ἔ. ποιεῖν τινα take someone out Ac 5:34. ἄγειν J 19:4, 13. ἐξάγειν (Gen 15:5; Judg 19:25) Mk 8:23 v.l.; Lk 24:50; προάγειν Ac 16:30. βάλλειν (M. Ant. 12, 25 βάλε ἔξω) Mt 5:13; 13:48; Lk 14:35; J 12:31 v.l.; 15:6; 1J 4:18. ἐκβάλλειν (2 Ch 29:16) Lk 13:28; J 6:37; 9:34f; 12:31; Ac 9:40; Rv 11:2 v.l. δεῦρο ἔ. come out! J 11:43 (δεῦρο 1).
    ⓑ funct. as prep. w. gen in answer to the question ‘whither?’ out (fr. within), out of (Hom. et al.) ἀπελθεῖν ἔ. τ. συνεδρίου Ac 4:15. Likew. after ἐξέρχεσθαι (Polyaenus 3, 7, 3; cp. Jos., Ant. 8, 399) Mt 10:14; 21:17; Ac 16:13; Hb 13:13 (ἐξέρχ. ἔ. τ. παρεμβολῆς as Num 31:13); ἐκπορεύεσθαι Mk 11:19; ἀποστέλλειν τινά 5:10; ἐκφέρειν τινά (Lev 4:12) 8:23; βάλλειν τινά 2 Cl 7:4; ἐκβάλλειν τινά (Lev 14:40) Mt 21:39; Mk 12:8; Lk 4:29; 20:15; w. acc. to be supplied, Ac 7:58; ἀπορρίπτειν τινά Hv 3, 5, 5; σύρειν τινά Ac 14:19; ἕλκειν τινά 21:30; προπέμπειν τινά 21:5 (on ἕως ἔ. cp. 1 Km 9:26).
    ③ pert. to noninclusion in a group, on the outside, as subst. w. art. outsider οἱ ἔξω those who are outside (2 Macc 1:16; Petosiris, Fgm. 6 l. 206=the foreigners; fig. Thu. 5, 14, 3) of those who did not belong to the circle of the disciples Mk 4:11. Of non-Christians gener. (Iambl., Vi. Pyth. 35, 252 of non-Pythagoreans; Simplicius in Epict. p. 132, 6 those who are not ascetics) 1 Cor 5:12f; Col 4:5; 1 Th 4:12. οἱ ἔ. ἄνθρωποι those on the outside (as Lucian, De Merc. Cond. 21) 2 Cl 13:1.—DELG s.v. ἐξ. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔξω

  • 5 ἰδιώτης

    ἰδιώτης, ου, ὁ (s. ἴδιος; Hdt.+; loanw. in rabb.).
    ① a person who is relatively unskilled or inexperienced in some activity or field of knowledge, layperson, amateur in contrast to an expert or specialist of any kind (the uncrowned person in contrast to the king [Hdt. 2, 81; 7, 199; EpArist 288f; Philo, Decal. 40; Jos., Bell. 1, 665]; private soldier in contrast to an officer [Polyb. 1, 69, 11]; in contrast to a physician [Thu. 2, 48, 3; Philo, Conf. Lingu. 22], philosopher [Plut., Mor. 776e; Epict., index Sch.; Philo, Omn. Prob. Lib. 3; Just., A II, 10, 8], orator [Isocr. 4, 11; Lucian, Jupp. Trag. 27], the μάντις [Paus. 2, 13, 7], poet [Alexis Com. 269; Pla., Laws 890a], priest [OGI 90, 52; Philo, Spec. Leg. 3, 134], educated person [Lucian, Lexiph. 25]: any person who does not belong to any one of these groups. Civilian in contrast to soldier [Jos., Bell. 2, 178], private citizen in contrast to an official [Sb 3924, 9; 25; POxy 1409, 14]) ἰ. τῷ λόγῳ unskilled in speaking (cp. Jos., Ant. 2, 271 of Moses: ἰ. … λόγοις) 2 Cor 11:6 (WGemoll, PhilolWoch 52, ’32, 28; cp. WRoberts, Longinus on the Sublime 1899, 200 s.v. ἰδιώτης). (W. ἄνθρωπος ἀγράμματος) an untrained person Ac 4:13 (Just., A I, 39, 3; 60, 11; Ath. II, 3).
    ② one who is not knowledgeable about some particular group’s experience, one not in the know, outsider. In 1 Cor 14:23f ἰδιῶται and ἄπιστοι together form a contrast to the Christian congregation. The ἰ. are neither similar to the ἄπιστοι (against Ltzm., Hdb. ad loc.), nor are they full-fledged Christians, but stand betw. the two groups, prob. as prospects for membership and are therefore relatively outsiders (ἰδιώτης as a t.t. of religious life e.g. OGI 90, 52 [196 B.C.], SIG 1013, 6; mystery ins fr. Andania [92 B.C.]: SIG 736, 16–19 αἱ μὲν ἰδιώτιες … αἱ δὲ ἱεραί. In relig. associations the term is used for nonmembers who may participate in the sacrifices: FPoland, Gesch. des griech. Vereinswesens 1909, 247*; 422.—Cp. also Cratin. Iun. Com. [IV B.C.] Fgm. 7 vol. II 291 K. of the Pythagoreans: ἔθος ἐστὶν αὐτοῖς, ἂν τινʼ ἰδιώτην ποθὲν λάβωσιν εἰσελθόντα κτλ.). The closer relation which they, in contrast to the ἄπιστοι, held w. the Christian group (so as early as Severian of Gabala [died after 409 A.D.]: KStaab, Pauluskommentare aus. d. griech. Kirche ’33, p. xxxv; 268) is clearly shown by the fact that they had a special place in the room where the Christians assembled 1 Cor 14:16 (PTomson, Paul and the Jewish Law [CRINT III/1] ’90, 142–44; ἀναπληρόω 4).—DELG s.v. ἴδιος. M-M. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἰδιώτης

  • 6 ξένος

    1) foreign
    2) foreigner
    3) outsider

    Ελληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > ξένος

См. также в других словарях:

  • outsider — [ autsajdɶr ] n. m. • 1859; mot angl. « qui se tient en dehors » 1 ♦ Turf Cheval de course qui ne figure pas parmi les favoris mais qui a des chances de gagner. Le Prix de l Arc de Triomphe a été remporté cette année par un outsider. Par ext.… …   Encyclopédie Universelle

  • Outsider — Outsider(s) may refer to: Contents 1 Film 2 Literature 3 Music 4 …   Wikipedia

  • Outsider — est un mot anglais qui signifie celui qui est en dehors. En Français, il désigne un concurrent dont les chances de victoire sont très minces. Il désigne également une équipe pouvant avoir de très bons résultats sans pour autant faire partie des… …   Wikipédia en Français

  • Outsider — steht für: Außenseiter, eine Person, die sich wegen mangelndem Interesse oder Gespür nicht in einer speziellen gesellschaftlichen Gruppe integriert oder von dieser nicht akzeptiert wird ein Schifffahrtsunternehmen, das unabhängig… …   Deutsch Wikipedia

  • outsider — ÓUTSIDER subst. 1. Cal care în mod normal nu are şansa să câştige într un concurs hipic. 2. Concurent sau echipă cu slabe şanse de câştig într o competiţie sportivă. 3. (Ec. pol.) Întreprindere capitalistă rămasă în afara unei organizaţii… …   Dicționar Român

  • outsider — UK US /ˌaʊtˈsaɪdər/ noun [C] ► WORKPLACE someone who is paid by a company or organization to do a particular job, but who is not a permanent employee: »In 2009, the company hired an outsider with marketing experience in an effort to revive its… …   Financial and business terms

  • Outsider — Out sid er, n. 1. One not belonging to the concern, institution, party, etc., spoken of; one disconnected in interest or feeling. [Recent] A. Trollope. [1913 Webster] 2. A locksmith s pinchers for grasping the point of a key in the keyhole, to… …   The Collaborative International Dictionary of English

  • Outsider — (engl., spr. aut ßaider, »Außenseiter«), in dec Turfsprache ein Pferd, dem man eine geringe Chance für den Gewinn zutraut, und das deshalb auch bei den Wetten keine besondere Rolle spielt. Der Ausdruck wird auch bei anderm Sport angewandt, dann… …   Meyers Großes Konversations-Lexikon

  • Outsider — (engl., spr. autseider), ein Rennpferd, dem man keine Gewinnchancen zuspricht, dann auch auf andere Rennen und andere Verhältnisse übertragen …   Kleines Konversations-Lexikon

  • outsider — index alien, pariah, stranger Burton s Legal Thesaurus. William C. Burton. 2006 …   Law dictionary

  • Outsider — Outsider,der:⇨Außenseiter …   Das Wörterbuch der Synonyme

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