798

Grammatical information: n.

Meaning: `small animal (sheep or lambs), which were offered at the Apaturia' (Att. inscr., Is., sch.);

Compounds: As 1. member in μει-αγωγός `who brings the animals on the weighing-machine' (Eup. 116) with μει-αγωγέω (Ar. Ra. 798), - εῖον, - ία (Suid.).

Origin: GR [a formation built with Greek elements]

Etymology: Prop. ntr. of the comparative μείων (s. v.) with transition in the ο-flexion; on which Egli Heteroklisie 77. Not with Osthoff MU 6, 310 n. 2 to the IE word for `ram, sheep etc.' in Skt. meṣá m. `ram, sheep, fell', OCS měchъ `leather sack' etc. (WP. 2, 303, Pok. 747).

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Grammatical information: v.

Meaning: `to bubble, to boil, blowing bubbles' (Ν 798).

Other forms: Aeol. - άσδω (Alc.).

Compounds: Rarely w. ἐκ-, ἐπι- a.o.

Derivatives: παφλάσματα pl. n. `bubbles, blustery words' (Ar.), ἐκπαφλασμός m. `the boiling over' (Arist.).

Origin: ONOM [onomatopoia, and other elementary formations]

Etymology: Onomatopoetic reduplicated formation like καχλάζω, βαβράζω a.o. (Schwyzer 647). Besides the unreduplicated aor. φλαδεῖν (intr.) `to crush, to tear up' (A. Ch. 28 [lyr.]); with ε-vowel φλεδών, - όνος f. `babble' (Plu.), φλέδων, - ονος `babbler' (A., Timo); with long vowel φληδῶντα ληροῦντα H. (Schwyzer 719). An exact analysis is unnecessary; similar formation are Toch. A plāc, B plāce `word, speech' (Holthausen IF 39, 66), Lat. blatiō, - īre `to babble, to prate' (cf. Pedersen Tocharisch 103). Further material, partly with diff. interpretation, in WP. 1, 210 a. 216, Pok. 155, W.-Hofmann s. flēmina and floccus. S. also φλέω, φλύω.

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Grammatical information: adj.

Meaning: `ripe', metaph. `soft, mild'.

Other forms: m. f. (ion. att.; Hom. only voc. πέπον, s.v.), f. also πέπειρα (Anacr., Hp., S., Ar.) with new m. πέπειρος (Hp., Thphr., LXX); comp. a. superl. πεπαί-τερος, - τατος (after πεπαίνω [Schwyzer 535]?), also πεπειρό-τερος, - τατος (cf. Leumann Mus. Helv. 2, 9f. = Kl. Schr. 223f.),

Derivatives: πεπαίνω, aor. πεπᾶν-αι, - θῆναι with - θήσομαι, perf. inf. πεπάνθαι (Arist.), also w. ἐκ-, κατα-, ὑπερ-, `to make ripe, to ripen', metaph. `to mollify, to mellow, to soothe' (IA.) with πέπαν-σις f. `ripening' (Arist.), - τικός `making ripe' (Hp., Dsc.); backformation πέπαν-ος (- ός) `ripe' (Paus., Artem.); πέπανας πλακούντια H. (= πόπανα, s. πέσσω).

Origin: IE [Indo-European] [798] * pekʷ- `cook'

Etymology: Old primary formation with n-suffix from the IE verb for `cook, make ripe' (s. πέσσω); so prob. from IE * pekʷ-on-; cf. first πίων ( πέπειρα in any case after πίειρα). Parallel goes the u̯o-formation in Skt. pak-vá-, Pasht. pox `cooked, done, ripe'. Nothing resists connecting πέπων, if from *πέπ-Ϝων, directly with this (on the phonetics cf. Schwyzer 301). -- The ep. voc. πέπον `deer, best !' (on it Brunius-Nilsson Δαιμόνιε [Diss. Uppsala 1955] 55ff.) Specht KZ 55, 18 f. wants to separate it from πέπων `ripe' and connect with Lith. pẽpinti `coddle'; thus on πεπαίνω in the meaning `weaken' Fraenkel Arch. Philol. 7, 21 ff.; all of this strongly doubted and rejected by Fraenkel Wb. s. v. and s. paĩkas. --Further s. πέσσω.

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Grammatical information: v.

Meaning: `to stitch, to tattoo, to brand' (IA.).

Other forms: Aor. στίξαι, pass. στιχθῆναι, fut. στίξω, perf. pass. ἔστιγμαι.

Compounds: Also w. prefix, e.g. κατα-, περι-, δια-.

Derivatives: 1. στίγ-μα n. `stitch, mark, brand' (Hes. Sc. 166, IA.), also = δίγαμμα (Ϝ) as cipher for 6 (attempt at explanation by Pisani Ist. Lomb. 73: 2,53) with - ματίας m. `branded one' (IA.). 2. ( ἐπι-, δια-) στιγ-μή f. `mar, spot, point, tittle' (IA.) with - μιαῖος `including just one point, without extension' (hell. a. late); - μός m. `stitch, brand' (A. in lyr.). 3. στίξις ( διά- στίζω) f. `the stitching' (late). 4. στιγ-εύς m. `stitcher, brander' (Hdt.), `brand-iron' (Suid.), prob. directly from verb (after Bosshardt 54 from *στιγή); thus 5. - ων, - ωνος m. `branded one' (Ar. Fr. 97). 6. - ος (- ον) m. (n.) `point' (Archim.). 7. στίκ-της m. `stitcher, brander' (Herod.). 8. - τός ( κατά- στίζω) 'spotted, variegated' (trag., Arist. etc.). 9. As 2. member περιστιγής `variegated' (Nic.).

Origin: IE [Indo-European] [1016f] * steig- `sting'

Etymology: The regularly built Greek system is based on a not further identifiable IE basis. Nearest is the Germ. word for `stich' in Goth. stiks, OHG stih, OS stiki, OE stice, PGm. * stik-i- m. with i-enlargement from IE * stig- in στίζω (from *στίγ-ι̯ω), στίξαι. Beside it in Latin partly a nasalpresent in in-, di-stinguō (-u- secondary) `incite' resp. `(stitch apart' \>) `separate, distinguish', partly a secondary formation in in-stĩgō. - āre `incite' (from * steig-). Oldindian gives several cognates, all without initial s-; the primary forms are however rare. Note the full grade present téjate `be sharp' (IE * teigetoi) with verbal adj. tik-ta- (: στικτός; ní-tikta-'instigatus'), tig-má- `pointed, sharp' (: στιγ-μή). -- Further forms from several languages, not interesting for Greek, in Bq s. v., WP. 2, 612ff., Pok. 1016f., W.-Hofmann s. instīgō w. rich lit. By στίζω another old verb for `sting' was replaced, of which however representatives are maintained in πικρός, ποικίλος (s. vv.).

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Grammatical information: v.

Meaning: `to shine, to gleam, to shimmer'(Il.)

Other forms: Aor. στίλψαι (rare a. late) (esp. ep. poet. Il., late prose).

Compounds: Also w. ἀπο- a.o.

Derivatives: 1. στίλβ-η f. `lamp' (com.), Άττικοὶ δε ἔσοπτρον H. 2. - ηδών, - όνος f. `brilliance, shimmer' (Thphr., Phld. a.o.; cf. λαμπηδών). 3. στίλψις f. `the sparkling' (Tz.). 4. στιλβ-άς (γῆ) `shimmering' (late). 5. - αῖος = coloratus (gloss.). 6. - ηδόν adv. `gleaming, sparkling' (Suid.). 7. - ων, - οντος a. - ωνος m. name of the planet Mercury (Arist. a.o.; Scherer Gestirnnamen 89 f.), also PN as Στίλπων. 8. στιλβός `gleaming' (Gal.) with - ότης f. (v. l. for στιλπνότης Plu.), - όω `to make shine' (LXX, Dsc.), from which - ωσις, - ωμα, - ωθρον, - ωτής (LXX, Dsc. a..). -- Beside it στιλπνός `shining, sparkling' (Ξ 351, Arist. a.o.) with - ότης (Gal., Plu. a.o.), - όω `to polish' (Arr., Gal.) with - ωτής (Lyd.); cf. θαλπνός, τερπνός a.o.

Origin: PG [a word of Pre-Greek origin]

Etymology: Unexplained. As a sequence - ilb\/p- for the Indo-European phonological system is unacceptable, the word can at least in this form not have been inherited. A more than uncertain combination with a Celt. word for `eye, aspect', Ir. sell, sellaim etc., in Fick 2, 313 a.o. (s. Bq and WP. 2, 646, Pok. 1035). Not better Machek Rev. et. slav. 23, 63 and Listy filol. 72, 72 f. (to Russ. blistátь `gleam'). -- Furnée 154 assumes στιλπ- beside στιλβ-, because of στιλπνός and Στίλπων. So the word seems Pre-Greek.

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Grammatical information: f.

Meaning: daughter of Priamos (Il.).

Other forms: Ion. -η. Also Κασάνδρα (first syllable always long), Κεσάνδρα (Cor., Tarent. vases.) Hypercorrect form?; Fraenkel Phil. 97, 161, which seems improbable; see now Myc.), Κατάνδρα (Att. amphora). On the forms Sommer Nominalkomp. 189f. Myc. kesadoro \/ Kessandros\/, kesadara \/ Kessandra\/.

Dialectal forms:.

Origin: PG [a word of Pre-Greek origin]

Etymology: Etymolog. unexplained; hypotheses by Schulze Kl. Schr. 698, Hoffmann Glotta 28, 52, Sturtevant ClassPhil. 21, 248f., J. Davreux La légende de la prophétesse Cassandre (Paris 1942) 90ff., Carnoy Les ét. class. 22, 344. Heubeck, Beitr. Namenforschung 8 (1957) 272-274 from a root κασ- in κέκασμαι. Chantr. suggests to connect the PN kesameno and the root of κεδνός, κόσμος. Rather Pre-Greek where α \/ ε is frequent. Cf. Alaksandus.

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εὐχαριστία, ας, ἡ (s. prec. entry; since Hippocr. Comp. II 87f. Ps.-Menand. Fgm. 693 Kock; ins; PLond III, 1178, 25 p. 216 [194 A.D.]; LXX; Philo, Joseph., Just., Did.).

① the quality of being grateful, with implication of appropriate attitude, thankfulness, gratitude (an important component of Gr-Rom. reciprocity; s. decrees of the Byzantines in Demosth. 18, 91 [s. εὐχαριστέω 1]; Polyb. 8, 12, 8; Diod S 17, 59, 7; OGI 227, 6; 199, 31 [I A.D.] ἔχω πρὸς τ. μέγιστον θεόν μου Ἄρην εὐχαριστίαν; BGU 1764, 21 [I B.C.]; 2 Macc 2:27; Esth 8:12d; Philo, Leg. All. 1, 84) μετὰ πάσης εὐ. (cp. Orig., C. Cels. 7, 46, 8) with all gratitude Ac 24:3.

② the expression or content of gratitude, the rendering of thanks, thanksgiving (SIG 798, 5 [c. 37 A.D.] εἰς εὐχαριστίαν τηλικούτου θεοῦ εὑρεῖν ἴσας ἀμοιβάς; Wsd 16:28; Sir 37:11; Philo, Spec. Leg. 1, 224; Jos., Ant. 1, 156; 2, 346; 3, 65; 4, 212) abs. Eph 5:4 (s. OCasel, BZ 18, 1929, 84f, who, after Origen, equates εὐχαριστία w. εὐχαριτία=‘the mark of fine training’). τῷ θεῷ toward God 2 Cor 9:11. μετὰ εὐχαριστίας with thanksgiving (Philo, Spec. Leg. 1, 144) Phil 4:6; 1 Ti 4:3f; ἐν εὐ. Col 4:2. περισσεύειν ἐν εὐ. overflow w. thanksg. 2:7; περισσεύειν τὴν εὐ. increase the thanksg. 2 Cor 4:15. εὐχαριστίαν τῷ θεῷ ἀνταποδοῦναι περὶ ὑμῶν render thanks to God for you 1 Th 3:9. Also εὐ. διδόναι (Theodor. Prodr. 8, 414 H. θεοῖς) Rv 4:9. Esp. prayer of thanksgiving (Herm. Wr. 1, 29) 1 Cor 14:16; Rv 7:12. Pl. 2 Cor 9:12; 1 Ti 2:1.

③ the observance and elements of the Eucharist, Lord’s Supper, Eucharist ποτήριον τῆς εὐχ. 1 Cor 10:16 v.l.—D 9:1, 5 JClabeaux, in: Prayers fr. Alexander to Constantine, ed. MKiley, ’97, 260–66; IEph 13:1; IPhld 4; ISm 8:1. W. προσευχή 7:1. Cp. Just., A I, 65, 3; 66, 1; Orig., C. Cels. 57, 20; RKnopf, Hdb. on D 9:1.—JRéville, Les origines de l’Eucharistie 1908; MGoguel, L’Euch. des origines à Justin mart. 1909; FWieland, D. vorirenäische Opferbegriff 1909; GLoeschcke, Zur Frage nach der Einsetzung u. Herkunft der Eucharistie: ZWT 54, 1912, 193–205; ALoisy, Les origines de la Cène euch.: Congr. d’Hist. du Christ. I 1928, 77–95. GMacGregor, Eucharistic Origins 1929; KGoetz, D. Ursprung d. kirchl. Abendmahls 1929; HHuber, D. Herrenmahl im NT, diss. Bern 1929; WGoossens, Les origines de l’Euch. ’31; RHupfeld, D. Abendmahlsfeier, ihr ursprüngl. Sinn usw., ’35; JJeremias, D. Abendmahlsworte Jesu ’35, ²’49, ³’60 (Eng. tr., The Eucharistic Words of Jesus, AEhrhardt ’55; s. also KKuhn, TLZ 75, ’50, 399–408), D. paul. Abdm.—eine Opferdarbietung?: StKr 108, ’37, 124–41; AArnold, D. Ursprung d. Chr. Abdmahls ’37, ²’39; LPoot, Het oudchristelijk Avondmaal ’36; ELohmeyer, D. Abdm. in d. Urgem.: JBL 56, ’37, 217–52; EKäsemann, D. Abdm. im NT: Abdm. gemeinschaft? ’37, 60–93; HSasse, D. Abdm. im NT: V. Sakr. d. Altars ’41, 26–78; EGaugler, D. Abdm. im NT ’43; NJohansson, Det urkristna nattvardsfirandet ’44; ESchweizer, D. Abdm. eine Vergegenwärtigung des Todes Jesu od. e. eschatalogisches Freudenmahl?: TZ 2, ’46, 81–101; TPreiss, TZ 4, ’48, 81–101 (Eng. tr., Was the Last Supper a Paschal Meal? in Life in Christ, chap. 5, ’54, 81–99); F-JLeenhardt, Le Sacrement de la Sainte Cène, ’48; GWalther, Jesus, das Passalamm des Neuen Bundes usw., ’50; RBultmann, Theol. of the NT (tr. KGrobel), ’51, I, 144–52; AHiggins, The Lord’s Supper in the NT, ’52; OCullmann, Early Christian Worship (transl. ATodd and JTorrance), ’53; HLessig, D. Abendmahlsprobleme im Lichte der NTlichen Forschung seit 1900, diss. Bonn, ’53; ESchweizer, TLZ 79, ’54, 577–92 (lit.); GBornkamm, Herrenmahl u. Kirche bei Paulus, NTS 2, ’55/56, 202–6; CMoule, The Judgment Theme in the Sacraments, in Background of the NT and Its Eschatology (CDodd Festschr.) ’56, 464–81; MBlack, The Arrest and Trial of Jesus and the Date of the Last Supper, in NT Essays (TManson memorial vol.) ’59, 19–33; PNeuenzeit, Das Herrenmahl, ’60; The Eucharist in the NT, five essays tr. fr. French by EStewart, ’64; EKilmartin, The Eucharist in the Primitive Church, ’65; BIersel, NovT 7, ’64/65, 167–94; HBraun, Qumran II, ’66, 29–54; JAudet, TU 73, ’59, 643–62; HSchürmann, D. Paschamahlbericht, ’53, D. Einsetzungsbericht, ’55, Jesu Abschiedsrede, ’57 (all Lk 22); HPatsch, Abendmahl u. Historischer Jesus, ’72; FHahn RGG⁴, I, 10–15 (NT); CMarkschies, ibid., 15–21 (early church). S. also the lit. on ἀγάπη 2.—M-M. TW.

θαυμάσιος, α, ον later also, though rarely, w. two terminations (s. prec. entry and two next entries; since Hom. Hymns and Hes.; ins, pap, LXX; TestAbr A; TestSim 6:7; Philo, Joseph., Just.; Tat. 18, 2) pert. to being a cause of wonder or worthy of amazement, wonderful, remarkable, admirable.

ⓐ of things (EpArist 89; Jos., Vi. 208) διήγησιν … θαυμασίαν Papias (2:9), subst. τὰ θαυμάσια wonderful things, wonders (Hdt. 2, 35; Ex 3:20 and oft.; TestAbr A 6 p. 83, 26 [Stone p. 14]; TestSim 6:7; Philo; Just.) Mt 21:15; Hv 4, 1, 3. AcPl Ha 8, 33=BMM verso 6f Jesus ἐποίει μεγ̣άλα καί θαυμάσια; also τὰ … ἐκῖ θαυμάσια the marvels there AcPl Ha 2, 23f.

ⓑ of pers. (TestSol 1, 13 D; TestAbr A 11 p. 89, 9 and 12 [Stone p. 26]. SIG 798, 11 [37 A.D.] θαυμασιώτερος; OGI 504, 12 θαυμασιώτατος. Superl. also POxy 940 verso; PGiss 57 verso; Philo, Abr. 38; Jos., C. Ap. 1, 51; Tat. 18, 2) ὁ θαυμασιώτατος Π. MPol 5:1; 16:2.—DELG s.v. θαῦμα. M-M. TW.

λακτίζω (λάξ adv.: ‘with the foot’; Hom. et al.; Herodas 7, 118; BGU 1007, 7 [III B.C.]; PTebt 798, 15 [II B.C.]; Jos., Ant. 4, 278) kick of draft animals, as a figure for unreasoning resistance: πρὸς κέντρα against the goad of the driver Ac 9:6 v.l.; 26:14 (s. κέντρον 2).—DELG s.v. λάξ. M-M. TW. Spicq.

μεγαλεῖος, α, ον (s. next entry; X. et al.; ins, pap, LXX; comp. μεγαλειότερος Just., A II, 10, 1) ‘magnificent, splendid, grand’ in our lit. only subst. of what impresses mind or spirit: τὸ μ. greatness, sublimity (Polyb. 3, 87, 5; 8, 1, 1; Artem. 3 p. 169, 1 τὸ μ. τῆς σοφίας; SIG 798, 4 [37 A.D.]; Sir 17:8; TestJob; TestLevi 11:6; Philo; Jos., Ant. 8, 49; 15, 187; Just., A II, 3, 3) τῆς ἐπαγγελίας 1 Cl 26:1. τὸ μ. τῆς καλλονῆς αὐτοῦ its (or God’s) sublime beauty 49:3.—Pl. τὰ μ. the mighty deeds (Dt 11:2; Ps 70:19; Sir 36:7; 42:21) τὰ μ. τοῦ θεοῦ Ac 2:11; cp. Hv 4, 2, 5; Hs 9, 18, 2. Abs. v 4, 1, 8. Of the great and good deeds of God (TestJob 51:4) Lk 1:49 v.l. (cp. Ps 70:19). πηλίκα μεγαλεῖα ἐδόθη αὐτῷ what great deeds he was granted to perform (by God’s grace) AcPl Ha 6, 13. μ. τῶν δωρεῶν the greatness of (God’s) gifts 1 Cl 32:1.—DELG s.v. μέγας. M-M. TW. Spicq. Sv.

μετά (Hom.+) prep. w. gen. and acc., in the NT not (B-D-F §203; Rob. 610) w. dat.—For lit. s. ἀνά, beg.; also for μετά (and σύν) Tycho Mommsen, Beiträge zu d. Lehre v. den griech. Präp. 1895. Basic idea: ‘in the vicinity of ’.

A. w. gen. with

① marker of placement, with, among, in company with someone (Gen 42:5; EpArist 180; En 22:13; 99:10; PsSol 4:6; JosAs 10:3 al.) or someth. ἦν μετὰ τῶν θηρίων he was among the wild animals Mk 1:13 (Diog. L. 6, 92 μόσχοι μετὰ λύκων). ἦν συγκαθήμενος μ. τῶν ὑπηρετῶν he sat down among the servants 14:54. μετὰ ἀνόμων ἐλογίσθη he was classed among the criminals Mk 15:28; Lk 22:37. τὸ μέρος αὐτοῦ μ. τῶν ἀπίστων θήσει he will assign him his lot among the faithless (unbelievers?) Lk 12:46; cp. Mt 24:51. ζῆτειν τὸν ζῶντα μ. τῶν νεκρῶν seek the living among the dead Lk 24:5. μὴ γογγύζετε μετʼ ἀλλήλων do not grumble among yourselves J 6:43. εἱστήκει Ἰούδας μετʼ αὐτῶν 18:5. ἡ σκηνὴ τ. θεοῦ μετὰ τ. ἀνθρώπων Rv 21:3a. μετὰ τῶν νεφελῶν in the midst of the clouds 1:7.

② marker of assoc. in gener. sense denoting the company within which someth. takes place, with

ⓐ w. gen. of pers. in company w. whom someth. takes place

α. w. verbs of going, remaining, etc. προσέρχεσθαι μ. τινος come (in company) with someone Mt 20:20; cp. 5:41; Mk 1:29; 3:7; 5:24, 37; 11:11; 14:17; Lk 2:51; 6:17; 9:49; 14:31; J 3:22b; 11:54; Ac 24:1; Gal 2:1. Angels accompanying the Messiah Mt 25:31; cp. 16:27; Mk 8:38; 1 Th 3:13; 2 Th 1:7. περιπατεῖν μ. τινος (Menand., Fgm. 178 Kö., Sam. 587f S. [242f Kö.]; ApcEsdr 6:12) J 6:66. γίνεσθαι μ. τινος be, remain with someone Ac 7:38; 9:19; 20:18; AcPlCor 2:4 (ApcMos 2 ἐγένοντο μ. ἀλλήλων). οἱ μ. αὐτοῦ γενόμενοι his companions Mk 16:10. μένειν μ. τινος stay with someone 1J 2:19 (ParJer 3:15). ζήσασα μ. ἀνδρός Lk 2:36. ἀκολουθεῖν μ. τινος follow (after) someone Rv 6:8; 14:13 (s. ἀκολουθέω 2).

β. used w. trans. verbs ἄγειν τινὰ μ. ἑαυτοῦ bring someone along (s. ἄγω 1b) 2 Ti 4:11. παραλαμβάνειν τινὰ μεθʼ ἑαυτοῦ take or bring someone along (as a companion) (Gen 22:3) Mt 12:45; 18:16; Mk 14:33. ἔχειν τι μ. ἑαυτοῦ have someth. with oneself: bread 8:14; τινά someone (PGM 4, 1952): the lame Mt 15:30; the poor Mk 14:7; Mt 26:11; J 12:8; the bridegroom Mk 2:19b. Pass. συγκατεψηφίσθη μετὰ τ. ἕνδεκα ἀποστόλων he was chosen (to serve) with the eleven apostles Ac 1:26 (cp. Himerius, Or. 44 [=Or. 8], 3 μετὰ τῶν θεῶν ἀριθμούμενος=numbered with the gods).

γ. esp. εἶναι μ. τινος be with someone, in someone’s company.

א. lit. of close association: the disciples w. Jesus Mt 26:69, 71; Mk 3:14; 14:67; Lk 22:59; J 15:27; 17:24. Also of accompaniment for a short time Mt 5:25; J 3:26; 9:40; 12:17; 20:24, 26. Of Jesus’ association w. his disciples 13:33; 14:9; 16:4; 17:12. Of relations between the superintendent and the congregation μετὰ τ. ἐπισκόπου εἶναι be with, on the side of, the supervisor/bishop IPhld 3:2. οἱ μ. τινος (sc. ὄντες) someone’s friends, companions, etc. (Diod S 17, 96, 2 οἱ μεθʼ Ἡρακλέους; SIG 175, 5; 659, 5; 826e II, 30; Am 4:2; 8:10; Gen 24:59; 1 Macc 7:23; JosAs 27:7; AscIs 2:15; 3:6, 14; Jos., Vi. 397, Ant. 7, 20; Just., D. 8, 3 al.) Mt 12:3f; 26:51; Mk 1:36; 2:25; Lk 6:3f. Of things ἄλλα πλοῖα ἦν μ. αὐτοῦ other boats were with him, accompanied him Mk 4:36. ὁ μισθός μου μετʼ ἐμοῦ (sc. ἐστιν) Rv 22:12. τὸ πῦρ ἐστι μετʼ αὐτοῦ the fire (of judgment) awaits him (the interpretation of the Armenian text; sim. the Lat.) AcPlCor 2:37.

ב. in ref. to supportiveness be with someone, stand by, help someone of God’s help (Gen 21:20; 26:3; 28:20 al.; Jos., Ant. 15, 138) J 3:2; 8:29; 16:32; Ac 7:9 (cp. Gen 39:2, 21); 10:38; cp. Mt 1:23 (Is 8:8); Lk 1:28; Ro 15:33. Of God’s hand (1 Ch 4:10) Lk 1:66; Ac 11:21. Of Christ: Mt 28:20; Ac 18:10.

ג. a favorite expr. in conclusions of letters ὁ θεὸς τῆς ἀγάπης καὶ εἰρήνης ἔσται μ. ὑμῶν will be with you 2 Cor 13:11; cp. Phil 4:9; ὁ κύριος κτλ. 2 Th 3:16 (cp. Ruth 2:4); 2 Ti 4:22. ἡ χάρις τοῦ κυρίου Ἰησοῦ μ. ὑμῶν (sc. ἔσται) 1 Cor 16:23; cp. 1 Th 5:28; 1 Cl 65:2. μ. τοῦ πνεύματος ὑμῶν Gal 6:18; Phil 4:23; Phlm 25; 21:9. μ. πάντων ὑμῶν 2 Th 3:18; cp. Eph 6:24. Short and to the point: ἡ χάρις μ. ὑμῶν Col 4:18; 1 Ti 6:21; cp. Tit 3:15; Hb 13:25. ἔσται μεθʼ ἡμῶν χάρις ἔλεος εἰρήνη 2J 3.—ἡ ἀγάπη μου μ. πάντων ὑμῶν ἐν Χριστῷ Ἰησοῦ my love is with you all in Christ Jesus 1 Cor 16:24. ἡ χάρις τοῦ κυρίου Ἰ. Χρ. καὶ ἡ ἀγάπη τ. θεοῦ καὶ ἡ κοινωνία τοῦ ἁγίου πνεύματος μετὰ πάντων ὑμῶν 2 Cor 13:13 (WvanUnnik, Dominus Vobiscum: liturg. formula, TManson memorial vol., ’59, 270–305; on the Trinitarian formula s. the lit. on πνεῦμα 8).—In the expr. ὅσα ἐποίησεν ὁ θεὸς μ. αὐτῶν Ac 14:27; 15:4 (cp. Hs 5, 1, 1) ὤν could be supplied what God has done in helping them; but ποιεῖν can just as well go w. μ. αὐτῶν has done for them, after the analogy of עָשָׂה עִם פּ׳ (Tob 12:6; 13:7 ἃ ποιήσει μεθʼ ὑμῶν; Jdth 8:26 ὅσα ἐποίησεν μετὰ Ἀβραάμ; 15:10; 1 Macc 10:27. In addition, cp. BGU 798, 8 εὐχαριστοῦμεν τῇ ἡμῶν δεσποίνῃ εἰς πάντα τὰ καλὰ ἃ ἐποίησεν μετὰ τ. δούλων αὐτῆς. But s. also LMaloney, ‘All That God Had Done with Them’ ’91, 118–21: God works ‘with’ the apostles and ‘through’ them). Here also belongs ποιεῖν ἔλεος μ. τινος have mercy on someone, show mercy to someone (Gen 24:12; 2 Km 3:8; JosAs 23:4) Lk 1:72; 10:37 (MWilcox, The Semitisms in Ac, ’65, 84f). ἐμεγάλυνεν κύριος τὸ ἔλεος αὐτοῦ μετʼ αὐτῆς the Lord has shown great mercy to her 1:58 (cp. 1 Km 12:24; Ps 125:2f).—In πληρώσεις με εὐφροσύνης μ. τοῦ προσώπου σου Ac 2:28=Ps 15:11 the LXX has literally translated אֶת־פָּנֶיךָ; it means in your presence.

ד. in ref. to taking sides or being allied in some way with someone: in contrast to εἶναι κατά τινος be against someone is εἶναι μ. τινος be with someone, on someone’s side Mt 12:30a; Lk 11:23a (AFridrichsen, ZNW 13, 1912, 273–80).

ⓑ to denote the company in which an activity or experience takes place: ἀνακεῖσθαι μ. τινος recline at table with someone (for a meal) Mt 26:20. ἀνακλιθῆναι 8:11; cp. Lk 24:30. βασιλεύειν Rv 20:4, 6. γρηγορεῖν Mt 26:38, 40. δειπνεῖν Rv 3:20 (TestJob 15:2). δουλεύειν Gal 4:25. ἐμπαίζειν Mt 27:41. ἐσθίειν 9:11; 24:49; Mk 2:16ab; 14:14, 18; Lk 5:30 (TestAbr A 4 p. 81, 9 [Stone p. 10]). ἠρώτα … ἵνα φάγῃ μ. αὐτοῦ he asked (him) to eat with him 7:36 (cp. TestAbr B 6 p. 110, 21 [Stone p. 68]; JosAs 7:1). εὐφραίνεσθαι 15:29; Ro 15:10 (Dt 32:43). κλαίειν 12:15b. κληρονομεῖν Gal 4:30 (Gen 21:10; Just., D. 26, 1; cp. συγκληρονομεῖν JosAs 24:9). πίνειν Mt 26:29. ποιεῖν τὸ πάσχα celebrate the Passover (with someone) 26:18. συνάγειν 12:30b; Lk 11:23b. συνεσθίειν Gal 2:12. ταράττεσθαι Mt 2:3. τρώγειν J 13:1 v.l. χαίρειν Ro 12:15a.

ⓒ The associative aspect can also derive expression from the fact that two opposite parties exert influence upon one another or that one party brings the other to adopt a corresponding, and therefore common, attitude

α. in friendly, or at least not in hostile, fashion: εἰρηνεύειν (3 Km 22:45) Ro 12:18; cp. 2 Ti 2:22; Hb 12:14. εὐθηνίαν ἔχειν Hm 2:3. κοινωνίαν ἔχειν 1J 1:3a, 7. λαλεῖν μετά τινος (cp. Gen 31:24, 29; 1 Macc 7:15) Mk 6:50; J 4:27ab. συλλαλεῖν μ. τινος Mt 17:3; Ac 25:12. συμβούλιον διδόναι Mk 3:6. συνάγεσθαι Mt 28:12; J 18:2. συνᾶραι λόγον Mt 18:23; 25:19. ἐγένοντο φίλοι ὅ τε. Ἡρῴδης καὶ ὁ Πιλᾶτος μετʼ ἀλλήλων Lk 23:12. οἱ μοιχεύοντες μετʼ αὐτῆς those who commit adultery with her Rv 2:22. πορνεύειν (cp. Ezk 16:34; TestAbr A 10 p. 88, 7 [Stone p. 24]) 17:2; 18:3, 9. μολύνεσθαι 14:4 (cp. En 12:4 τῶν γυναικῶν ἐμιάνθησαν).

β. in hostile fashion; after verbs of fighting, quarreling, etc. to denote the pers. w. whom the strife is being carried on πολεμεῖν μ. τινος carry on war with = against someone (נִלְחַם עִם פּ׳ 1 Km 17:33; 3 Km 12:24; ParJer 7:10. But s. also OGI 201, 3 ἐπολέμησα μετὰ τῶν Βλεμύων; BGU 1035, 9; 11. Also in Mod. Gk. [AThumb, Hdb. der neugriech. Volkssprache² 1910 §162, 1 note]) Rv 2:16; 12:7; 13:4; 17:14 (B-D-F §193, 4; Rob. 610). Also πόλεμον ποιεῖν (Gen 14:2; 1 Ch 5:19) 11:7; 12:17; 13:7 (Da 7:21 Theod.); 19:19. ζητεῖν μ. τινος deliberate or dispute w. someone J 16:19; cp. 3:25 (cp. ApcEsdr 2:6 δικάζου μεθʼ ἡμῶν). κρίνεσθαι go to law w. someone 1 Cor 6:6. κρίματα ἔχειν μ. τινος have lawsuits w. someone vs. 7.

ⓓ of any other relation betw. persons, whether already existing or brought about in some manner εἶδον τὸ παιδίον μ. Μαρίας Mt 2:11. ἀνταποδοῦναι ὑμῖν ἄνεσιν μ. ἡμῶν 2 Th 1:7. ἐκδέχομαι αὐτὸν μ. τῶν ἀδελφῶν 1 Cor 16:11. Of delegations, composed of several units Mt 22:16; 2 Cor 8:18. συμφωνεῖν Mt 20:2.

ⓔ of things ὧν τὸ αἷμα ἔμιξεν μ. τῶν θυσιῶν αὐτῶν Lk 13:1. Pass. πιεῖν οἶνον μ. χολῆς μεμιγμένον Mt 27:34.

ⓕ to show a close connection betw. two nouns, upon the first of which the main emphasis lies (Thu. 7, 75, 3 λύπη μ. φόβου; Pla., Rep. 9, 591b ἰσχύν τε καὶ κάλλος μετὰ ὑγιείας λαμβάνειν; Ar. 11:2 τόξον ἔχειν μ. φαρέτρας) ἀγάπη μ. πίστεως Eph 6:23. πίστις μ. σωφροσύνης 1 Ti 2:15. εὐσέβεια μ. αὐταρκείας 6:6. Cp. Eph 4:2b; Col 1:11; 1 Ti 1:14. φάρμακον μ. οἰνομέλιτος ITr 6:2.

③ marker of attendant circumstances of someth. that takes place, with

ⓐ of moods, emotions, wishes, feelings, excitement, states of mind or body (Xenophon Eph. 1, 15, 5 μ. ἀδείας; 2, 10, 4 μ. ἐπιμελείας; PAmh II, 133, 11 μετὰ πολλῶν κόπων; PLond II, 358, 8 p. 172 [II A.D.]; SIG index IV p. 445f; LXX [Johannessohn, Präp. 209ff]; En et al.) μ. αἰδοῦς with modesty 1 Ti 2:9. μ. αἰσχύνης with shame (s. αἰσχύνη 2) Lk 14:9. μ. εὐνοίας Eph 6:7. μ. εὐχαριστίας Phil 4:6; 1 Ti 4:3f; cp. Ac 24:3. μετὰ χαρᾶς (2 Macc 15:28; 3 Macc 5:21; 6:34; En 10:16; PsSol 8:16 al.; s. χαρά 1a) 1 Th 1:6; Hb 10:34; 13:17; cp. Phil 2:29. μ. φόβου καὶ τρόμου 2 Cor 7:15; Eph 6:5; Phil 2:12. μ. φόβου καὶ χαρᾶς Mt 28:8. μ. πραΰτητος καὶ φόβου 1 Pt 3:16. μ. παρρησίας (Lev 26:13; 1 Macc 4:18; s. παρρησία 3a) Ac 2:29; 4:29, 31; 28:31; Hb 4:16. μ. πεποιθήσεως 1 Cl 31:3. μ. σπουδῆς (3 Macc 5:24, 27; Mel., P. 12, 80) Mk 6:25; Lk 1:39. μ. ταπεινοφροσύνης Eph 4:2a; cp. Ac 20:19. μ. ὀργῆς (3 Macc 6:23; TestJob 4:4) Mk 3:5. μ. δακρύων in tears (3 Macc 1:16; 4:2; 5:7; TestAbr A 9 p. 86, 19 [Stone p. 20]; 14 p. 94, 21 [St. p. 36]; JosAs 28:8; ApcEsdr 6:23; s. δάκρυον) Mk 9:24 v.l.; Hb 5:7; 12:17. μ. εἰρήνης (s. εἰρήνη 1b) Ac 15:33; Hb 11:31.

ⓑ of other accompanying phenomena (Antig. Car. 148 μετὰ φλογὸς καίεσθαι) μ. διωγμῶν though with persecutions Mk 10:30. μ. ἐπιθέσεως τῶν χειρῶν 1 Ti 4:14. μ. νηστειῶν Ac 14:23. μ. θορύβου (Jos., Ant. 5, 216) 24:18. μ. παρακλήσεως 2 Cor 8:4. μ. παρατηρήσεως Lk 17:20. μ. ὕβρεως καὶ πολλῆς ζημίας Ac 27:10 (s. ὕβρις 3). μ. φαντασίας 25:23. μ. δυνάμεως καὶ δόξης Mt 24:30; Mk 13:26; Lk 21:27 (Just., A I, 50, 1 al. μ. δόξης, D. 132, 1 w. δυνάμεως). μ. ἐξουσίας καὶ ἐπιτροπῆς Ac 26:12 (Jos., Ant. 20, 180 μετʼ ἐξουσίας). μ. βραχίονος ὑψηλοῦ ἐξάγειν τινά (s. βραχίων) Ac 13:17. μ. φωνῆς μεγάλης w. a loud voice Lk 17:15 (cp. EpArist 235; 281; JosAs 28:9). μ. σάλπιγγος with a trumpet call Mt 24:31 (Plut., Mor. 1135f μετʼ αὐλῶν=with the sound of flutes). σφραγίσαντες τ. λίθον μετὰ τ. κουστωδίας makes the stationing of the guard an accompaniment to the sealing of the stone Mt 27:66 (another possibility here is the instrumental use of μετά [Lycurgus the orator 124 μ. παραδειγμάτων διδάσκειν; SEG VIII, 246, 8 μετὰ κυνῶν—an instrument of torture—βασανίσαι; CWessely, Neue griech. Zauberpap. 1893, 234 γράφε μ. μέλανος; 2 Macc 6:16]: secure the stone by means of a guard; s. σφραγίζω 1).

ⓒ of concrete objects, which serve as equipment (Appian, Maced. 9 §4 μετὰ χρυσῶν στεφάνων; POxy 123, 15; 19 μετὰ τῶν χλαμύδων εἰσβῆναι; 1 Esdr 5:57; Jdth 15:13; TestJob 24:10 μ. ψαλίδος; JosAs 7:4 μ. χρυσίου καὶ ἀργύριου; ParJer 9:31 μ. πολλῶν λίθων; ApcSed 7:10 μ. χαλιναρίου; ApcMos 40 μ. τῶν σινδόνων) μ. μαχαιρῶν καὶ ξύλων Mt 26:47; 55; Mk 14:43, 48; Lk 22:52. μ. φανῶν καὶ λαμπάδων καὶ ὅπλων (Xenophon Eph. p. 336, 20 μ. λαμπάδων) J 18:3.

B. w. acc. In our lit. only in the mng. after, behind

① marker of position that is behind someth., behind (Hom.+; Polyb.; Just., A I, 13, 4; Tat. 2, 2; not LXX) μ. τὸ δεύτερον καταπέτασμα behind the second curtain Hb 9:3.

② marker of time after another point of time, after (Hom.+; ins, pap, LXX)

ⓐ with the time expressly given μ. πολὺν χρόνον (2 Macc 6:1.—μετʼ οὐ πολὺν χρ.: Hero Alex. I p. 340, 6; SIG 1169, 54; Jos., Vi. 407) Mt 25:19. μ. τοσοῦτον χρόνον (4 Macc 5:7; ParJer 5:18) Hb 4:7. μ. χρόνον τινά (Diod S 9, 10, 2; Witkowski 26, 9 [III B.C.]; Jos., Ant. 8, 398; cp. En 106:1 μ. δὲ χρόνον; ApcSed 13:3 μ. χρόνον) Hv 1, 1, 2f; Hs 5, 2, 5; 9, 13, 8. μ. ἡμέρας ἕξ after six days Mt 17:1; Mk 9:2 (ApcMos 42 μ. τὰς ἓξ ἡμέρας). μ. τρεῖς ἡμέρας (Artem. 4, 33 p. 224, 5; Polyaenus 6, 53; 8, 62; EpArist 301; TestJob 52:1f; 53:7; ParJer 9:14; Jos., Ant 7, 280) Mt 27:63; Mk 8:31; 10:34; Lk 2:46; cp. μ. τρεῖς ἡμέρας καὶ τρεῖς νύκτας AcPlCor 2:30. μ. δύο ἡμέρας Mt 26:2; Mk 14:1 (cp. Caesar, Bell. Gall. 4, 9, 1 post tertiam diem=on the third day). μ. τινας ἡμέρας Ac 15:36; 24:24. μετʼ οὐ πολλὰς ἡμέρας (Artem. 1, 78 p. 72, 30; Jos., Ant. 5, 328, Vi. 309) Lk 15:13. οὐ μ. πολλὰς ταύτας ἡμέρας not long after these days = within a few days Ac 1:5 (B-D-F §226; 433, 3; Rob. 612; 1158; Dssm., ZVS 45, 1913, 60). W. gen. foll. μ. ἡμέρας εἴκοσι τῆς προτέρας ὁράσεως twenty days after the former vision Hv 4, 1, 1 (cp. Biogr. p. 31 μετὰ ξ´ ἔτη τοῦ Ἰλιακοῦ πολέμου; Gen 16:3). μ. τρεῖς μῆνας Ac 28:11. μ. τρία ἔτη Gal 1:18. ὁ μ. τετρακόσια καὶ τριάκοντα ἔτη γεγονὼς νόμος 3:17.

ⓑ w. designations that are general, but include the idea of time: μ. τὴν ἄφιξίν μου Ac 20:29. μ. τὸ πάσχα after the Passover 12:4. μ. τὴν μετοικεσίαν Βαβυλῶνος Mt 1:12.

ⓒ gener. μ. τὴν θλῖψιν after the (time of) tribulation Mk 13:24; cp. μ. τὴν θλῖψιν τῶν ἡμερῶν ἐκείνων Mt 24:29. μ. τὴν ἔγερσιν 27:53. μ. τὴν ἀνάγνωσιν Ac 13:15. μ. τὸ βάπτισμα 10:37. μ. μίαν καὶ δευτέραν νουθεσίαν Tit 3:10. μ. τὸ ψωμίον after he had eaten the piece of bread J 13:27.—Quite gener. μ. τοῦτο after this, afterward (Lucian, Hermot. 31; Gen 18:5; Lev 14:19; EpArist 258; TestJob 11:4; TestReub 1:9; TestLevi 6:3; Just., D. 57, 4) J 2:12; 11:7, 11; 19:28; Hb 9:27; Rv 7:1. μ. ταῦτα after this (Aeneas Tact. 240; 350; Diod S 1, 7, 1; Ex 3:20; 11:8 and oft.; TestJob 21:4; TestLevi 6:5; TestJos 19:5; JosAs 10:15; ParJer 3:10; ApcEsdr 4:36; ApcMos 2; Just., A I, 32, 6) Mk 16:12; Lk 5:27; 10:1 and oft. μ. οὐ πολύ (Dio Chrys. 56 [73], 8; Lucian, Scyth. 1; Herodian 1, 9, 7; BGU 614, 14; Mitt-Wilck. II/2, 96 II, 9; 1 Esdr 3:22; Jos., Ant. 12, 132) not long afterward Ac 27:14. μ. μικρόν a short while afterward Mt 26:73; Mk 14:70 (Just., D. 56, 17). Also μ. βραχύ Lk 22:58 (cp. μετʼ ὀλίγον: Lucian, Dial, Mort. 15, 3; PRyl 77, 41; Wsd 15:8; Jdth 13:9; TestAbrA 7 p. 84, 8 [Stone p. 16]; GrBar 9:3; Jos., Ant. 12, 136; 10:15; Just., D. 56, 18).

ⓓ w. subst. aor. inf. foll.

α. w. acc. (SIG 633, 105; 640, 13; 695, 78; 1233, 1; Sir 46:20; Jdth 16:25; Bar 1:9; 1 Macc 1:1, 9; TestAbr B 12 p. 116, 11 [Stone p. 80]; 117, 5 [St. p. 82]; TestJob 5:2; TestLevi 18:1; ApcMos 1; Just., A I, 50, 12.—B-D-F §406, 3; Rob. 979) μ. τὸ ἐγερθῆναί με after I am raised up Mt 26:32; Mk 14:28. μ. τὸ παραδοθῆναι τὸν Ἰωάννην after John was arrested Mk 1:14.—Ac 1:3; 7:4; 10:41; 15:13; 19:21; 20:1; Hv 2, 1, 3; m 4, 1, 7; Hs 8, 1, 3; 8, 2, 5.

β. without acc. (Aelian, VH 12, 1 p. 118, 27; Herodian 2, 9, 5; SIG 976, 39; UPZ 110, 193 [164 B.C.]; Sir 23:20; 32:18 v.l.; 1 Macc 1:20; ApcMos 26:42f; Just., A I, 14, 1; Tat. 16, 1) μ. τὸ λαλῆσαι αὐτοῖς after he had spoken to them Mk 16:19.—Lk 12:5; 1 Cor 11:25; Hb 10:26.—W. perf. inf. 10:15.—M-M. EDNT. TW.

πάνυ adv. of πᾶς (Aeschyl., Thu.+) a high degree on a scale of extent, altogether, very used w. other terms

ⓐ w. verbs (Aeschyl. et al.; SIG 798, 5; PGen 74, 23; PFlor 252, 12; TestGad 1:5) π. σωφρονεῖν show good sense in all respects 1 Cl 1:3.

ⓑ w. adjectives (Aeschyl. et al.; SIG 890, 15; PHib 27, 19 [III B.C.]; 2 Macc 15:17; TestAbr A 1 p. 77, 3 [Stone p. 2], B 2 p. 105, 9 [Stone p. 58]; TestJos 9:5; Philo, Aet M.; Jos., Bell. 3, 367; Just., D. 131, 3; Tat. 6, 1 al.) πάνυ ἱλαρός very well pleased Hs 6, 1, 6.

ⓒ w. adv. (Aristoph., X. et al.; 2 Macc 9:6; 12:43; 13:8; Jos., Vi. 91; Tat. 1, 1; 34, 3) π. σαφῶς καὶ ἐπιμελῶς Dg 1.

ⓓ w. art. Παπία τοῦ πάνυ of the renowned Papias Papias (6). S. L-S-J-M s.v. πάνυ II (e.g. Thu. 8, 1).—DELG s.v. πᾶς.

πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.³ 308ff).

① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)

ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).

ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).

② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen² 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.² 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.

③ a part of human personality, spirit

ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X⁷ 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.

ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).

ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.

④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).

ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).

ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.

ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.

⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.

ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.

ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.

ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).

α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).

β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.

ⓓ abs.

α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).

β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.

ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.

ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.

ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.

α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.

β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.

γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).

δ. in contrast to the wisdom of humans 1 Cor 2:13.

⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).

ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.

ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).

ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.

ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.

ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.

ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.

⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.

⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen² 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines⁶ 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes² 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

ποιέω (Hom.+) impf. ἐποίουν; fut. ποιήσω; 1 aor. ἐποίησα; pf. πεποίηκα; plpf. πεποιήκειν Mk 15:7 (as IMagnMai 93b, 24; on the omission of the augment s. B-D-F §66, 1; Mlt-H. 190). Mid.: impf. ἐποιούμην; 1 aor. ἐποιησάμην; pf. πεποίημαι 1 Cl 1:1. Pass. (has disappeared almost entirely; B-D-F §315): 1 fut. ποιηθήσομαι; 1 aor. 3 pl. ἐποιήθησαν (En 22:9); pf. 3 sg. πεποίηται (Ec 8:14; Tat. 11, 2), ptc. πεποιημένος (Ec 1:14 al.) Hb 12:27. A multivalent term, often without pointed semantic significance, used in ref. to a broad range of activity involving such matters as bringing someth. into being, bringing someth. to pass, or simply interacting in some way with a variety of entities.

① to produce someth. material, make, manufacture, produce τὶ someth. (Gen 6:14ff; 33:17 al.; JosAs 16:8; GrBar 3:5 ‘build’; ApcMos 20; Mel., P. 38, 261).

ⓐ of human activity: σκεῦος 2 Cl 8:2. χιτῶνας, ἱμάτια Ac 9:39. εἰκόνα Rv 13:14b. θεούς make gods Ac 7:40 (Ex 32:1). ναοὺς ἀργυροῦς 19:24. ἀνθρακιάν J 18:18. τέσσαρα μέρη 19:23 (s. μέρος 1a). πηλόν 9:11, 14. σκηνὰς pitch tents, build huts (1 Ch 15:1; 2 Esdr 18: 16f; Jdth 8:5; Jos., Ant. 3, 79; Just., D. 127, 3 σκηνήν) Mt 17:4; Mk 9:5; Lk 9:33. ἁγίασμα GJs 6:1; καταπέτασμα τῷ ναῷ 10:1; τὴν πορφύραν καὶ τὸ κόκκινον 12:1.—Used w. prepositional expressions ποιῆσαι αὐτὴν (i.e. τὴν σκηνὴν τοῦ μαρτυρίου) κατὰ τὸν τύπον to make it (the tent of testimony) according to the model (Ex 25:40) Ac 7:44; cp. Hb 8:5. ποιεῖν τι ἔκ τινος make someth. from or out of someth. (i.e. fr. a certain material; Hdt. 2, 96; cp. X., An. 4, 5, 14; Theophr., HP 4, 2, 5; Ex 20:24f; 28:15; 29:2) J 2:15; 9:6; Ro 9:21.

ⓑ of divine activity, specifically of God’s creative activity create (Hes., Op. 109; Heraclitus, Fgm. 30 κόσμον οὔτε τις θεῶν οὔτε ἀνθρώπων ἐποίησεν, ἀλλʼ ἦν ἀεὶ καὶ ἔστιν καὶ ἔσται; Pla., Tim. 76c ὁ ποιῶν ‘the Creator’; Epict. 1, 6, 5; 1, 14, 10; 2, 8, 19 σε ὁ Ζεὺς πεποίηκε; 4, 1, 102; 107; 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν; Ael. Aristid. 43, 7 K.=1 p. 2 D.: Ζεὺς τὰ πάντα ἐποίησεν; Herm. Wr. 4, 1. In LXX oft. for בָּרָא also Wsd 1:13; 9:9; Sir 7:30; 32:13; Tob 8:6; Jdth 8:14; Bar 3:35; 4:7; 2 Macc 7:28; Aristobulus in Eus., PE13, 12, 12 [pp. 182 and 184 Holladay]; JosAs 9:5; Philo, Sacr. Abel. 65 and oft.; SibOr 3, 28 and Fgm. 3, 3; 16; Just., A II, 5, 2 al.) w. acc. ἡ χείρ μου ἐποίησεν ταῦτα πάντα Ac 7:50 (Is 66:2). τοὺς αἰῶνας Hb 1:2 (s. αἰών 3). τὸν κόσμον (Epict. 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Sallust. 5 p. 10, 29; Wsd 9:9; TestAbr A 10 p. 88, 21 [Stone p. 24]) Ac 17:24. τὸν οὐρανὸν καὶ τὴν γῆν (cp. Ael. Aristid. above; Gen 1:1; Ex 20:11; Ps 120:2; 145:6; Is 37:16; Jer 39:17 et al.; TestJob 2:4; Jos., C. Ap. 2, 121; Aristobulus above) Ac 4:24; 14:15b; cp. Rv 14:7. τὰ πάντα PtK 2 p. 13, 26 (JosAs 12, 2; Just., D. 55, 2; also s. Ael. Aristid. above). Lk 11:40 is classed here by many. Of the relation of Jesus to God Ἰησοῦν, πιστὸν ὄντα τῷ ποιήσαντι αὐτόν= appointed him Hb 3:2 (cp. Is 17:7).—W. a second acc., that of the predicate (PSI 435, 19 [258 B.C.] ὅπως ἂν ὁ Σάραπις πολλῷ σὲ μείζω ποιήσῃ) ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς (God) created them male and female Mt 19:4b; Mk 10:6 (both Gen 1:27c).—Pass. Hb 12:27.—ὁ ποιήσας the Creator Mt 19:4a v.l.

② to undertake or do someth. that brings about an event, state, or condition, do, cause, bring about, accomplish, prepare, etc.

ⓐ ἔργα π. do deeds, also in sg. (as JosAs 29:3 μὴ ποιήσῃς τὸ ἔργον τοῦτο) τὰ ἔργα τοῦ Ἀβραὰμ π. do as Abraham did J 8:39. τὰ ἔργα τοῦ πατρὸς ὑμῶν vs. 41; cp. 10:37. τὰ πρῶτα ἔργα Rv 2:5. ἔργον commit a deed 1 Cor 5:2 v.l. ἔργον ποίησον εὐαγγελιστοῦ 2 Ti 4:5 (s. ἔργον 2).—ἔργον or ἔργα somet. refer to wondrous deeds: ἓν ἔργον ἐποίησα I have done just one (wondrous) deed J 7:21. Pl. 14:12a; cp. vs. 12bc. This illustrates the transition to

ⓑ do, perform miracles δυνάμεις Mt 7:22; 13:58; Ac 19:11 (Just., A I, 26, 2 al.); sg. Mk 6:5; 9:39. θαυμάσια Mt 21:15 (cp. Sir 31:9). μεγάλα καὶ θαυμάσια AcPl Ha 8, 33=BMM verso 5f (Just., A I, 62, 4). σημεῖα (Ex 4:17) J 2:23; 3:2; 7:31; 9:16; 11:47b; 20:30; Rv 13:13a; 16:14; 19:20. Sing. J 6:30; 10:41. τέρατα καὶ σημεῖα Ac 6:8; 7:36. ὅσα Mk 3:8; 6:30; Lk 9:10.—Ac 10:39; 14:11.

ⓒ of conditions bring about, etc.: εἰρήνην make, establish peace Eph 2:15; Js 3:18 (cp. 2 Macc 1:4). τὴν ἔκβασιν provide a way out 1 Cor 10:13 (on the foll. gen. of the inf. w. the art. s. B-D-F §400, 2; Rob. 1067). ἐπίστασιν ὄχλου cause a disturbance among the people Ac 24:12. τὰ σκάνδαλα create difficulties Ro 16:17. On Mk 6:20 v.l. KRomaniuk, ETL 69, ’93, 140f.—W. dat. of advantage ἐποίουν χαρὰν τοῖς ἀδελφοῖς they brought joy to the members Ac 15:3 (s. ἀδελφός 2a).

ⓓ used w. a noun as a periphrasis for a simple verb of doing (s. 7a below; B-D-F §310, 1.—ποιέω in such combinations as early as IPriene 8, 63 [c. 328 B.C.], also Plut., Crass. 551 [13, 6]; s. ἑορτή, end). ἐποίησεν ᾆσμα GJs 6:3. διαθήκην π. Hb 8:9 (Jer 38:32 cod. Q; cp. Is 28:15; TestAbr A 8 p. 86, 6 [Stone p. 20] διάταξιν). π. τὴν ἐκδίκησιν Lk 18:7f; cp. Ac 7:24 (s. ἐκδίκησις 1). ἐνέδραν 25:3. κοπετόν 8:2. κρίσιν (s. κρίσις 1aα and β) J 5:27; Jd 15. θρῆνον GJs 3:1. κυνηγίαν AcPl Ha 1, 33. λύτρωσιν Lk 1:68. ὁδὸν ποιεῖν (v.l. ὁδοποιεῖν) Mk 2:23 (ὁδός 2). π. (τὸν) πόλεμον (μετά τινος) wage war (on someone) Rv 11:7; 12:17; 13:7 (Da 7:8 LXX; 7:21 Theod.; Gen 14:2). πρόθεσιν Eph 3:11; συμβούλιον π. Mk 3:6 v.l.; 15:1; συστροφήν Ac 23:12; cp. vs. 13. φόνον Mk 15:7 (cp. Dt 22:8; Callinicus, Vi. Hyp. 98, 21 Bonn; TestAbr B 10 p. 115, 4 [Stone p. 78, 4]).—τὸ ἱκανὸν ποιεῖν τινι vs. 15 s. ἱκανός 1.

ⓔ what is done is indicated by the neut. of an adj. or pron.: τὸ ἀγαθὸν π. do what is good Ro 13:3; τὰ ἀγαθὰ π. J 5:29; ἀγαθὸν π. do good Mk 3:4; 1 Pt 3:11 (Ps 33:15). τὸ καλὸν Ro 7:21; 2 Cor 13:7b; Gal 6:9. τὰ καλὰ (καὶ εὐάρεστα ἐνώπιον αὐτοῦ) 1 Cl 21:1. καλόν Js 4:17. τὸ κακόν Ro 13:4. τὰ κακά 3:8. κακόν 2 Cor 13:7a (κακὸν μηδέν; cp. SIG 1175, 20 κακόν τι ποιῆσαι). κακά 1 Pt 3:12 (Ps 33:17). τὰ ἀρεστὰ αὐτῷ (=τῷ θεῷ) J 8:29; cp. Hb 13:21b; 1J 3:22 (TestAbr A 15 p. 96, 12 [Stone p. 40] πάντα τὰ ἀρεστὰ ἐνώπιον σου ἐποίησεν). πάντα 1 Cor 9:23; 10:31b; IEph 15:3.—ὅ Mt 26:13; Mk 14:9; J 13:7, 27a. τοῦτο Mt 13:28; Mk 5:32; Lk 5:6; J 14:13, 14 v.l.; AcPl Ha 9, 27; Ro 7:15f, 20 (cp. Epict. 2, 26, 4 ὸ̔ θέλει οὐ ποιεῖ καὶ ὸ̔ μὴ θέλει ποιεῖ); 1 Cor 11:24f (the specific sense ‘sacrifice’ in this passage is opposed by TAbbott [JBL 9, 1890, 137–52], but favored by FMozley [ET 7, 1896, 370–86], AAndersen [D. Abendmahl in d. ersten zwei Jahrh. 1904], and K Goetz [D. Abendmahlsfrage² 1907]). αὐτὸ τοῦτο Gal 2:10. ταῦτα Mt 21:23; 23:23; Gal 5:17; 2 Pt 1:10b. αὐτά J 13:17; Ro 1:32; 2:3. τὸ αὐτό Mt 5:46, 47b.—τί ποιήσω; Mk 10:17; cp. J 18:35 (TestAbr A 4 p. 81, 19 [Stone p. 10]; ParJer 6:14 τί ποιήσωμεν; ApcEsdr 7:4 p. 32, 14 Tdf.). τί ἀγαθὸν ποιήσω; Mt 19:16. τί κακὸν ἐποίησεν; Mt 27:23; Lk 23:22; Mk 15:14. τί περισσὸν ποιεῖτε; Mt 5:47a. τί ποιεῖτε τοῦτο; what is this that you are doing? or why are you doing this? Mk 11:3 (GrBar 2:2 τί ἐποίησας τοῦτο; s. B-D-F §299, 1; Rob. 736; 738; Rdm.² 25f). τί ταῦτα ποιεῖτε; Ac 14:15a (as Demosth. 55, 5). τί σὺ ὧδε ποιεῖς; Hv 1, 1, 5. W. ptc. foll. (B-D-F §414, 5; Rob. 1121) τί ποιεῖτε λύοντες; what are you doing, untying? Mk 11:5. τί ποιεῖτε κλαίοντες; what are you doing, weeping? or what do you mean by weeping? Ac 21:13. τί ποιήσουσιν οἱ βαπτιζόμενοι; what are they to do, who have themselves baptized? 1 Cor 15:29.—A statement of what is to be done follows in an indirect question ὸ̔ ποιεῖς ποίησον do what you must do J 13:27 (as Epict. 3, 21, 24 ποίει ἃ ποιεῖς; 3, 23, 1; 4, 9, 18; TestJob 7:13).

ⓕ of meals or banquets, and of festivities of which a banquet is the principal part give ἄριστον Lk 14:12. δεῖπνον (q.v. bα) Mk 6:21; Lk 14:12, 16; J 12:2; Hs 5, 2, 9. δοχήν (s. δοχή) Lk 5:29; 14:13; GJs 6:2. γάμους (s. γάμος 1a) Mt 22:2 (JosAs 20:6).—Keep, celebrate (PFay 117, 12) the Passover (feast) Mt 26:18; Hb 11:28 (s. πάσχα 3). Also in connection w. τὴν ἑορτὴν ποιῆσαι Ac 18:21 D the Passover is surely meant. But π. is also used of festivals in general (cp. X., Hell. 4, 5, 2 ποιεῖν Ἴσθμια; 7, 4, 28 τὰ Ὀλύμπια).

ⓖ of the natural processes of growth; in plant life send out, produce, bear, yield καρπόν, καρπούς (Aristot., Plant. 1, 4, 819b, 31; 2, 10, 829a, 41; LXX [καρπός 1aα]) Mt 3:10; 7:17ab, 18, 19; 13:26; Lk 3:9; 6:43ab; 8:8; 13:9; Rv 22:2; also in imagery Mt 3:8; 21:43; Lk 3:8. κλάδους Mk 4:32. ἐλαίας Js 3:12a (cp. Jos., Ant. 11, 50 ἄμπελοι, αἳ ποιοῦσιν τὸν οἶνον). π. ὕδωρ produce water vs. 12b (but s. ἁλυκός).—Of capital yielding a return ἡ μνᾶ ἐποίησεν πέντε μνᾶς the mina has made five minas Lk 19:18. Also of a person who operates w. capital make money (Ps.-Demosth. 10, 76; Polyb. 2, 62, 12) ἐποίησεν ἄλλα πέντε τάλαντα Mt 25:16 v.l.

ⓗ with focus on causality

α. The result of the action is indicated by the acc. and inf.; make (to), cause (someone) to, bring it about that (Hom. et al.; also ins [SIG IV p. 510a index], pap, LXX; TestJob 3:7; 42:6; ParJer 9:16f; ApcMos 16; Just., A I, 26, 5, D. 69, 6; 114, 1; Ath. 13, 2) ποιεῖ αὐτὴν μοιχευθῆναι Mt 5:32. ποιήσω ὑμᾶς γενέσθαι ἁλεεῖς ἀνθρώπων Mk 1:17. Cp. 7:37b; Lk 5:34 ( force someone to fast); J 6:10; Ac 17:26; Rv 13:13b.—ἵνα takes the place of the inf.: ποιήσω αὐτοὺς ἵνα ἥξουσιν Rv 3:9; cp. 13:12b, 16. ἵνα without acc. (TestAbr B 6 p. 110, 20 [Stone p. 68] ποίησον ἵνα φαγῶμεν) J 11:37; Col 4:16; Rv 13:15.—ἡμῖν ὡς πεποιηκόσιν τοῦ περιπατεῖν αὐτόν us, as though we had caused him to walk Ac 3:12 (s. B-D-F §400, 7).

β. w. a double accusative, of the obj. and the pred. (Hom. et al.; LXX; ApcEsdr 4:27 p. 38, 32 Tdf. λίθους ἄρτους ποιήσας; Mel., P. 68, 494 ποιήσας ἡμᾶς ἱεράτευμα καινόν), make someone or someth. (into) someth. W. noun as predicate acc.: ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων Mt 4:19. ὑμεῖς αὐτὸν (i.e. τὸν οἶκον τοῦ θεοῦ) ποιεῖτε σπήλαιον λῃστῶν 21:13; Mk 11:17; Lk 19:46. Cp. Mt 23:15b; J 2:16; 4:46, 54; cp. 2:11; Ac 2:36; 2 Cor 5:21; Hb 1:7 (Ps 103:4); Rv 1:6; 3:12 al. ποίησόν με ὡς ἕνα τ. μισθίων σου Lk 15:19, 21 v.l. (cp. Gen 45:8; 48:20 and s. B-D-F §453, 4; Rob. 481). If the obj. acc. is missing, it may be supplied fr. the context as self-evident ἁρπάζειν αὐτὸν ἵνα ποιήσωσιν βασιλέα take him by force, in order to make (him) king J 6:15.—1 Cor 6:15. Claim that someone is someth., pretend that someone is someth. J 8:53; 10:33; 19:7, 12; 1J 1:10; 5:10. Cp. 5b.—W. adj. as predicate acc.: εὐθείας ποιεῖτε τὰς τρίβους (Is 40:3) make the paths straight Mt 3:3; Mk 1:3; Lk 3:4. τρίχα λευκὴν π. Mt 5:36. Cp. 12:16; 20:12b; 26:73; 28:14; Mk 3:12; J 5:11, 15; 7:23; 16:2; Ac 7:19; Eph 2:14 ὁ ποιήσας τὰ ἀμφότερα ἕν; Rv 12:15; 21:5. ἴσον ἑαυτὸν ποιῶν τῷ θεῷ (thereby) declaring that he was equal to God or making himself equal to God J 5:18.—Cp. use of the mid. 7b below.

γ. w. adv. of place send outside ἔξω ποιεῖν τινα put someone out (=send outside; cp. X., Cyr. 4, 1, 3 ἔξω βελῶν ποιεῖν=‘put outside bowshot’) Ac 5:34.

③ to carry out an obligation of a moral or social nature, do, keep, carry out, practice, commit

ⓐ do, keep the will or law obediently τὸ θέλημα τοῦ θεοῦ etc. (JosAs 12:3; s. θέλημα 1cγ) Mt 7:21; 12:50; Mk 3:35; J 4:34; 6:38; 7:17; 9:31; Eph 6:6; Hb 10:7, 9 (both Ps 39:9), 36; 13:21; 1J 2:17; Pol 2:2; τὰ θελήματα Mk 3:35 v.l.; Ac 13:22; GEb 121, 34. π. τὰ θελήματα τῆς σαρκός Eph 2:3. Cp. Mt 21:31.—π. τὸν νόμον J 7:19; Gal 5:3; cp. Mt 5:19; Ro 2:14; Gal 3:10 (Dt 27:26); vs. 12 (cp. Lev 18:5).—Mt 7:24, 26; Lk 6:46; J 2:5; 8:44. ἐκεῖνο τὸ προσταχθὲν ἡμῖν ποιήσωμεν let us do what has been commanded us GMary 463, 27f (ParJer 6:9).—ὸ̔ ἐὰν φανηρώσῃ … ὁ θεός, τοῦτο ποιήσομεν GJs 8:2.—ἐξουσίαν ποιεῖν exercise authority Rv 13:12a.

ⓑ do, practice virtues (cp. SIG 304, 41f τὰ δίκαια): π. τὴν ἀλήθειαν (ἀλήθεια 2b) live the truth J 3:21 (cp. 1QS 1:5 al.); 1J 1:6. (τὴν) δικαιοσύνην (δικαιοσύνη 3a) 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. τὰ ἐντολά Ro 22:14 v.l. (SGoranson, NTS 43, ’97, 154–57). Differently Mt 6:1 (δικαιοσύνη 3b), which belongs with ποιεῖν ἐλεημοσύνην vs. 2a and 3a (s. ἐλεημοσύνη 1); cp. Ac 9:36; 10:2; 24:17. π. ἐγκράτειαν 2 Cl 15:1. π. χρηστότητα Ro 3:12 (Ps 13:1, 3; 52:4 v.l.). π. ἔλεος show mercy Js 2:13; μετά τινος to someone Lk 1:72; 10:37a (JosAs 23:4; s. ἔλεος a and μετά A2γג).

ⓒ do, commit, be guilty of sins and vices (τὴν) ἁμαρτίαν (ἁμαρτία 1a) J 8:34; 2 Cor 11:7; 1 Pt 2:22; 1J 3:4a, 8, 9; pl. Js 5:15 (TestAbr B 10 p. 115, 10 [Stone p. 78, 10]). ἁμάρτημα (TestJob 11:3; ParJer 2:2; s. ἁμάρτημα) 1 Cor 6:18. (τὴν) ἀνομίαν (ἀνομία 2) Mt 13:41; 1J 3:4b; 1 Cl 16:10 (Is 53:9). βδέλυγμα καὶ ψεῦδος Rv 21:27. τὸ πονηρὸν τοῦτο GJs 13:1; cp. 13:2; 15:3f; ταῦτα 15:2. τὰ μὴ καθήκοντα Ro 1:28. ὸ̔ οὐκ ἔξεστιν Mk 2:24; cp. Mt 12:2.

ⓓ The manner of action is more definitely indicated by means of an adv. (Jos., C. Ap. 2, 51). καλῶς ποιεῖν do good or well Mt 12:12; 1 Cor 7:37, 38a (ApcMos 17). κρεῖσσον π. 7:38b; Js 2:8 (s. 5d below), 19; φρονίμως π. act wisely Lk 16:8; π. οὕτως do so (Chariton 8, 6, 4 ποιήσομεν οὕτως=this is the way we will proceed; JosAs 10:20; ApcMos 40; Mel., P. 13, 82) Mt 24:46; Lk 9:15; 12:43; J 14:31 (καθὼς … οὕτως π.); Ac 12:8; 1 Cor 16:1; Js 2:12; B 12:7; GJs 7:2. π. ὡσαύτως proceed in the same way Mt 20:5; ὁμοίως π. Lk 3:11; 10:37b. ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν as the dissemblers do Mt 6:2b. καθὼς ποιεῖτε 1 Th 5:11.—ποιεῖν foll. by a clause beginning w. ὡς: ἐποίησεν ὡς προσέταξεν he did as (the angel) had ordered Mt 1:24; cp. 26:19. Or the clause begins w. καθώς Mt 21:6; J 13:15b (TestJob 7:9). For GJs 17:1 s. 5e.

ⓔ The manner of the action is more definitely indicated by a prepositional expr. ποιεῖν κατά τι do or act in accordance w. someth. (SIG 915, 13 π. κατὰ τὰς συνθήκας; 1016, 6; PLille 4, 6; 22 [III B.C.]; BGU 998 II, 12 [II B.C.] π. κατὰ τὰ προγεγραμμένα) κατὰ τὰ ἔργα αὐτῶν as they do Mt 23:3b.—Lk 2:27. Also π. πρός τι: πρὸς τὸ θέλημα 12:47.

④ to do someth. to others or someth., do someth. to/with, of behavior involving others, π. τι w. some indication of the pers. (or thing) with whom someth. is done; the action may result to the advantage or disadvantage of this person:

ⓐ neutral π. τί τινα do someth. with someone (double acc. as Demosth. 23, 194 τὶ ποιεῖν ἀγαθὸν τὴν πόλιν) τί ποιήσω Ἰησοῦν; what shall I do with Jesus? Mt 27:22. τί οὖν αὐτὴν ποιήσωμεν; what, then, shall I do about (Mary)? GJs 8:2; cp. 14:1; 17:1. τί ποιήσεις τὸν ἀγρόν; what will you do with the land? Hs 1:4 (ParJer 3:9 τί θέλει ποιήσω τὰ ἅγια σκεύη). Cp. Mk 15:12.—B-D-F §157, 1; Rob. 484.—Neutral is also the expr. π. τί τινι do someth. to someone J 9:26; 12:16; 13:12; Ac 4:16. Likew. the passive form of the familiar saying of Jesus ὡς ποιεῖτε, οὕτω ποιηθήσεται ὑμῖν as you do (whether it be good or ill), it will be done to you 1 Cl 13:2.

ⓑ to someone’s advantage: π. τί τινι (Diod S 18, 51, 3; TestAbr B 12 p. 116, 19 [Stone p. 80]; ParJer 3:12; ApcMos 3): ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι Mt 7:12a. τί θέλετε ποιήσω ὑμῖν; what do you want me to do for you? Mt 20:32.—25:40; cp. vs. 45; Mk 5:19f; 7:12; 10:35f, 51; Lk 1:49; 8:39ab; J 13:15a.—π. τι εἴς τινα 1 Th 4:10. π. τι μετά τινος (B-D-F §227, 3, add. reff. B-D-R) Ac 14:27; 15:4 (TestJob 1:4; on the constr. w. μετά s. 3b above and cp. BGU 798, 7; 948, 8).

ⓒ to someone’s disadvantage: π. τί τινι (Gen 20:9; JosAs 28:10 μὴ ποιήσητε αὐτοῖς κακόν; ApcMos 42) τί ποιήσει τοῖς γεωργοῖς; what will he do to the vine-dressers? Mt 21:40.—Mk 9:13; Lk 6:11; 20:15; Ac 9:13; Hb 13:6 (Ps 117:6); GJs 9:2.—π. τι εἴς τινα (PSI 64, 20; 22 [I B.C.] μηδὲ ποιήσειν εἰς σὲ φάρμακα) J 15:21. π. τι ἔν τινι Mt 17:12; Lk 23:31.

ⓓ w. dat. and adv. ἐποίησαν αὐτοῖς ὡσαύτως they treated them in the same way Mt 21:36. οὕτως μοι πεποίηκεν κύριος the Lord has dealt thus with me Lk 1:25; cp. 2:48; Mt 18:35. εὖ ποιεῖν τινι Mk 14:7. καλῶς π. τινι Mt 5:44 v.l.; Lk 6:27. ὁμοίως π. τινι 6:31b.—In a condensed colloquialism (ποιεῖν) καθὼς ἐποίει αὐτοῖς (to do) as he was accustomed to do for them Mk 15:8 (s. εὐποιί̈α 1).

ⓔ w. dat. and prep. κατὰ τὰ αὐτὰ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν Lk 6:23; cp. vs. 26.

⑤ do, make, with variations in specialized expressions

ⓐ get or gain someth. for oneself, provide oneself with someth. ποιήσατε ἑαυτοῖς βαλλάντια Lk 12:33; φίλους 16:9 (cp. X., An. 5, 5, 12 φίλον ποιεῖσθαί τινα).—Without a dat. Ἰησοῦς μαθητὰς ποιεῖ Jesus was gaining disciples J 4:1.

ⓑ of mental construction assume, suppose, take as an example (Hdt. et al.) w. double acc. (Pla., Theaet. 197d) ποιήσατε τὸ δένδρον καλόν suppose the tree is good Mt 12:33a; cp. vs. 33b.

ⓒ w. an acc. of time spend, stay (Anth. 11, 330; PSI 362, 15 [251/250 B.C.]; UPZ 70, 21; PFlor 137, 7 [III A.D.] ἡμέραν, ἥν ποιεῖ ἐκεῖ; PGen 54, 18 τρεῖς ἡμέρας; Pr 13:23; Ec 6:12; Tob. 10:7 BA; TestJob 20:5; 31:4; ParJer 6:16; ApcMos 37 ὥρας τρεῖς; Jos. Ant. 6, 18 μῆνας τέσσαρας; cp. our colloquial ‘do time’. Demosth. 19, 163 and Pla., Phileb. 50d are wrongly cited in this connection, as shown by WSchulze, Graeca Latina 1901, 23f) χρόνον (Dionys. Hal. 4, 66; ParJer 7:33; ApcMos 31) Ac 15:33; 18:23. μῆνας τρεῖς 20:3. τρεῖς μῆνας GJs 12:3. νυχθήμερον 2 Cor 11:25. ἐνιαυτόν Js 4:13 (TestJob 21:1 ἔτη).

ⓓ καλῶς ποιεῖν w. ptc. foll. do well if, do well to, as a formula somet.= please (s. καλῶς 4a and cp. SIG 561, 6f καλῶς ποιήσειν τοὺς πολίτας προσδεξαμένους; UPZ 110, 11 [164 B.C.]; POxy 300, 5 [I A.D.]; 525, 7; Hdt. 5, 24 εὖ ἐποίησας ἀφικόμενος; SIG 598e, 8f) Ac 10:33; Phil 4:14; 2 Pt 1:19; 3J 6; GEg 252, 53.—Sim. καλῶς ποιεῖν, εἰ … Js 2:8 (cp. PPetr II, 11 [1], 1 καλῶς ποιεῖς εἰ ἔρρωσαι).

ⓔ αὕτη ἡ ἡμέρα κυρίου ποιήσει ὡς βούλεται this day of the Lord will turn out as (the Lord) wills GJs 17:1 (deStrycker cites Mt 6:34 for the construction); if the accentuation αὐτή is adopted, render: the day of the Lord shall itself bring things about as (the Lord) wills.

⑥ to be active in some way, work, be active, abs. (X., An. 1, 5, 8; Ruth 2:19) w. acc. of time (Socrat., Ep. 14, 8 ποιήσας ἡμέρας τριάκοντα) μίαν ὥραν ἐποίησαν they have worked for only one hour Mt 20:12a. ποιῆσαι μῆνας be active for months Rv 13:5.—Somet. it is not a general action or activity that is meant, but the doing of someth. quite definite. The acc. belonging to it is easily supplied fr. the context: λέγουσιν καὶ οὐ ποιοῦσιν they say (it), but do not do or keep (it) Mt 23:3c (the contrast is not betw. speaking [λαλεῖν] and acting in general).—2 Cor 8:10f (s. Betz, 2 Cor p. 64); 1 Th 5:24.

⑦ make/do someth. for oneself or of oneself mid.

ⓐ mostly as a periphrasis of the simple verbal idea (s. 2d) ἀναβολὴν ποιεῖσθαι Ac 25:17 (s. ἀναβολή). ἐκβολὴν ποιεῖσθαι 27:18 (s. ἐκβολή); αὔξησιν π. Eph 4:16; δέησιν or δεήσεις π. Lk 5:33; Phil 1:4; 1 Ti 2:1 (s. δέησις). διαλογισμοὺς π. 1 Cl 21:3; τὰς διδασκαλίας Papias (2:15); τὴν ἕνωσιν π. IPol 5:2; ἐπιστροφὴν π. 1 Cl 1:1 (ἐπιστροφή 1); καθαρισμὸν π. Hb 1:3 (καθαρισμός 2). κοινωνίαν Ro 15:26. κοπετόν Ac 8:2 v.l.; λόγον (Isocr., Ep. 2, 2; Just., D. 1, 3 al.) 1:1; 11:2 D; 20:24 v.l. (on these three passages s. λόγος: 1b; 1aγ and 1aα, end). μνείαν Ro 1:9; Eph 1:16; 1 Th 1:2; Phlm 4 (μνεία 2). μνήμην 2 Pt 1:15 (s. μνήμη 1). μονήν J 14:23 (μονή 1). νουθέτησιν 1 Cl 56:2 (Just., A I, 67, 4). ὁμιλίαν IPol 5:1 (ὁμιλία 2). ποιεῖσθαι τὴν παραβολήν AcPlCor 2:28. πορείαν π. (=πορεύεσθαι; cp. X., An. 5, 6, 11, Cyr. 5, 2, 31; Plut., Mor. 571e; Jos., Vi. 57; 2 Macc 3:8; 12:10; Ar. 4, 2) Lk 13:22. πρόνοιαν π. make provision, care (Isocr. 4, 2 and 136; Demosth., Prooem. 16; Ps.-Demosth. 47, 80; Polyb. 4, 6, 11; Dion. Hal. 5, 46; Aelian, VH 12, 56. Oft. in ins and pap [esp. of civic-minded people]; Da 6:19 προν. ποιούμενος αὐτοῦ; Jos., Bell. 4, 317, C. Ap. 1, 9; Ar. 13, 2) Ro 13:14; Papias (2:15). προσκλίσεις π. 1 Cl 47:3; σπουδὴν π. be eager (Hdt. 1, 4; 5, 30 πᾶσαν σπουδὴν ποιούμενος; 9, 8; Pla., Euthyd. 304e, Leg. 1, 628e; Isocr. 5, 45 πᾶσαν τὴν σπ.̀ περὶ τούτου ποιεῖσθαι; Polyb. 1, 46, 2 al.; Diod S 1, 75, 1; Plut., Mor. 4e; SIG 539A, 15f; 545, 14 τὴν πᾶσαν σπ.̀ ποιούμενος; PHib 71, 9 [III B.C.] τ. πᾶσαν σπ. ποίησαι; 44, 8) Jd 3. συνελεύσεις ποιεῖσθαι come together, meet 1 Cl 20:10 (Just., A I, 67, 7). συνωμοσίαν ποιεῖσθαι form a conspiracy (Polyb. 1, 70, 6; Herodian 7, 4, 3; SIG 526, 16) Ac 23:13.—Cp. use of the act. 2d.

ⓑ w. double acc., of the obj. and pred. (Lucian, Prom. Es in Verb. 6 σεμνοτάτας ἐποιεῖτο τὰς συνουσίας; GDI 4629, II, 22; 25 [Laconia]; Jos., Ant. 2, 263; s. 2hβ) βεβαίαν τὴν κλῆσιν ποιεῖσθαι make the calling certain 2 Pt 1:10. οὐδενὸς λόγου ποιοῦμαι τὴν ψυχὴν τιμίαν ἐμαυτῷ I don’t consider my life as something of value for myself Ac 20:24. Cp. use of the act. 2hβ.—B. 538. Cp. πράσσω. Schmidt, Syn. I 397–423. DELG. M-M. EDNT. TW. Sv.

πᾶς, πᾶσα, πᾶν gen. παντός, πάσης, παντός (dat. pl. πᾶσι and πᾶσιν vary considerably in the mss.; s. W-S. §5, 28; cp. Rob. 219–21; on the use of the art. s. B-D-F §275) (Hom. +).

① pert. to totality with focus on its individual components, each, every, any

ⓐ adj., used w. a noun without the art.

α. in the sing. emphasizing the individual members of the class denoted by the noun every, each, any, scarcely different in mng. fr. the pl. ‘all’: πᾶν δένδρον Mt 3:10; Lk 3:9. πᾶσα φυτεία Mt 15:13. πᾶσα φάραγξ, πᾶν ὄρος Lk 3:5 (Is 40:4). πᾶς τόπος 4:37. πᾶς ἄνθρωπος J 1:9; 2:10; Ro 3:4 (Ps 115:2); Gal 5:3; Col 1:28abd; Js 1:19. πᾶσα γυνή GJs 11:2. πᾶν ἔθνος Ac 17:26a. πᾶσα ψυχή (Pla., Phdr. 249e) 2:43; 3:23 (cp. Lev 23:29); Ro 2:9; Jd 15. πᾶσα ἡμέρα Ac 5:42; 17:17. πᾶν σάββατον 18:4. πᾶσα ἀρχὴ καὶ πᾶσα ἐξουσία 1 Cor 15:24 (cp. Just., D. 111, 2 οὗ τὸ ὄνομα πᾶσα ἀρχὴ δέδιεν). πᾶσα συνείδησις 2 Cor 4:2. πᾶς ἅγιος Phil 4:21. πᾶς οἶκος Hb 3:4 (GJs 7:3). πᾶσα ἀντιλογία 7:7. πᾶσα παιδεία all discipline 12:11. πᾶς ὀφθαλμός Rv 1:7a. πᾶν κτίσμα 5:13a.—Mt 23:35; Lk 2:23 (Ex 13:2); 4:13; 21:36; 2 Th 2:4 (Da 11:36). πᾶσα κτίσις every creature Col 1:15; ἐν πάσῃ κτίσει to every creature vs. 23. πᾶσα γραφή 2 Ti 3:16 (s. γραφή 2a).—πᾶσα σάρξ (כָּל־בָּשָׂר; used in the OT, also En 1:9; TestGad 7:2; GrBar 4:10; but not in EpArist, Philo, nor Joseph.) all flesh Lk 3:6 (Is 40:5); AcPlCor 2:6 and 16 (s. also 3b below). Mostly w. a neg. (so also En 14:21; 17:6) οὐ (or μή) … πᾶσα σάρξ no flesh = no one Mt 24:22; Mk 13:20; Ro 3:20; 1 Cor 1:29; Gal 2:16 (cp. GrBar 8:7 οὐκ ἂν ἐσώθη πᾶσα πνοή). Other sim. neg. expressions are also Hebraistic (s. B-D-F §302, 1; Mlt-H. 433f) οὐ … πᾶν ῥῆμα not a thing, nothing Lk 1:37 (cp. PRyl 113, 12f [133 A.D.] μὴ … πᾶν πρᾶγμα). οὐδέποτε ἔφαγον πᾶν κοινόν I have never eaten anything common Ac 10:14. Cp. Rv 7:1, 16; 9:4; 21:27. Also in reverse order, πᾶς … οὐ or μή (Ex 12:16; Sir 8:19; 10:6, but s. also GLee, ET 63, ’51f, 156) 18:22; Eph 4:29; 5:5; 2 Pt 1:20; 1J 2:21; 3:15b.—Only rarely is a ptc. used w. πᾶς in this way: παντὸς ἀκούοντος when anyone hears Mt 13:19. παντὶ ὀφείλοντι Lk 11:4 (Mlt-Turner 196f).

β. w. a noun in the pl., without the art. πάντες ἄνθρωποι all people/men, everyone (Lysias 12, 60; Andoc. 3, 25; X., Cyr. 7, 5, 52, Mem. 4, 4, 19; Demosth. 8, 5; 18, 72) Ac 22:15; Ro 5:12a, 18ab; 12:17, 18; 1 Cor 7:7; 15:19; 2 Cor 3:2; Phil 4:5; 1 Th 2:15; 1 Ti 2:4; 4:10; Tit 2:11. πάντες ἄγγελοι θεοῦ Hb 1:6 (Dt 32:43; cp. Demosth. 18, 294 πάντες θεοί).

ⓑ adj. used with a noun or ptc. with the art.

α. in the sing. Oft. πᾶς ὁ, πάσα ἡ, πᾶν τό is used w. a ptc. (B-D-F §413, 2 and 3) every one who, whoever πᾶς ὁ (Soph., Aj. 152; Demosth. 23, 97; Sir 22:2, 26; 1 Macc 1:52; 2:27) πᾶς ὁ ὀργιζόμενος Mt 5:22. Cp. vss. 28, 32; 7:8, 26 (=πᾶς ὅστις vs. 24; s. below); Lk 6:47; 11:10; 14:11; 16:18; 18:14; 19:26; J 3:8, 15f, 20; 4:13; 6:40; 8:34; 18:37; Ac 10:43b; 13:39; Ro 2:1, 10; 10:4, 11; 1 Cor 9:25; Gal 3:13; 2 Ti 2:19; Hb 5:13; 1J 2:23, 29 al.; 2J 9; Rv 22:18.—πᾶν τό everything that (1 Macc 10:41): πᾶν τὸ εἰσπορευόμενον Mt 15:17; Mk 7:18. πᾶν τὸ ὀφειλόμενον Mt 18:34. πᾶν τὸ πωλούμενον 1 Cor 10:25; cp. vs. 27. πᾶν τὸ φανερούμενον Eph 5:14. πᾶν τὸ γεγεννημένον 1J 5:4.—An equivalent of this expr. is πᾶς ὅς (or ὅστις), πᾶν ὅ every one who, whatever (s. above and s. B-D-F §293, 1; 413, 2; Rob. 727; 957), masc.: Mt 7:24; 10:32; 19:29; Lk 12:8, 10 (RHolst, ZNW 63, ’72, 122–24), 48; 14:33; Ac 2:21 (πᾶς ὸ̔ς ἐάν, s. Jo 2:32); Ro 10:13 (πᾶς ὸ̔ς ἄν, s. Jo 3:5); Gal 3:10. Neut. (Jdth 12:14.—Jos., Ant. 5, 211 πᾶν ὅ = πάντες οἱ): J 6:37, 39; 17:2b; Ro 14:23; Col 3:17 (πᾶν ὅ τι ἐάν).

β. w. a noun in the pl., w. the art. all

א. w. substantives: πᾶσαι αἱ γενεαί Mt 1:17; Lk 1:48; Eph 3:21; GJs 6:2 al. πάντας τοὺς ἀρχιερεῖς Mt 2:4. Cp. vs. 16; 4:8; 11:13; Mk 4:13, 31f; 6:33; Lk 1:6; 2:51; 6:26; J 18:20; Ac 1:18; 3:18; 10:12, 43a; 14:16; Ro 1:5; 15:11 (Ps 116:1); 16:4; 1 Cor 12:26ab; 2 Cor 8:18; 11:28; Eph 4:10; 6:16b; Col 2:13; 1 Ti 6:10; Hb 4:4 (Gen 2:2 and 3); 9:21; Js 1:8; Rv 1:7b; 7:11; 15:4 al.—Used w. a demonstr. pron.: πᾶσαι αἱ παρθένοι ἐκεῖναι Mt 25:7. πάντας τοὺς λόγους τούτους 26:1. πάντα τὰ ῥήματα ταῦτα Lk 1:65; 2:19.—Somet. following the noun: τὰς πόλεις πάσας Mt 9:35; Ac 8:40. οἱ μαθηταὶ πάντες the disciples, one and all Mt 26:56. αἱ θύραι πᾶσαι Ac 16:26a. Cp. Ro 16:16; 1 Cor 7:17; 13:2a; 15:7; 16:20; 1 Th 5:26; 2 Ti 4:21; Rv 8:3. οἱ Ἱεροσολυμῖται πάντες Mk 1:5.—On the position of ἐκεῖνος, ἕνεκα, πᾶς s. NTurner, VetusT 5, ’55, 208–13.

ב. w. participles πάντες οἱ: πάντες οἱ κακῶς ἔχοντες Mt 4:24. πάντες οἱ κοπιῶντες 11:28; cp. 21:12; 26:52; Lk 1:66; 2:47; 13:17; Ac 1:19; 2:44; 4:16; 5:5, 11; 6:15; 9:14; 28:30; Ro 1:7; 4:11; 1 Cor 1:2; Eph 6:24; 1 Th 1:7; 2 Th 1:10; 2 Ti 3:12; 4:8; Hb 5:9; 13:24; 2J 1; Rv 13:8; 18:24. Following the ptc. οἱ κατοικοῦντες πάντες Ac 2:14. ἐν τοῖς ἡγιασμένοις πᾶσιν 20:32.—πάντα τά: πάντα τὰ γενόμενα Mt 18:31. πάντα τὰ ὑπάρχοντα 24:47; Lk 12:44; 1 Cor 13:3. Cp. Lk 17:10; 18:31; 21:36; J 18:4; Ac 10:33b. Used w. a demonstr. pron.: περὶ πάντων τῶν συμβεβηκότων τούτων Lk 24:14. Following: τὰ γινόμενα πάντα 9:7.

ג. w. prepositional expressions, w. which ὄντες (ὄντα) is to be supplied (TestAbr A 4 p. 81, 24 [Stone p. 10] πάντα τὰ ἐπὶ τῆς τραπέζης; 4 [6] Esdr [POxy 1010] πάντες σου οἱ ἐν τοῖς πεδίοις): πάντες οἱ ἐν τῇ οἰκίᾳ Mt 5:15; Ac 16:32. πάντες οἱ σὺν αὐτῷ Lk 5:9. πάντες οἱ ἐν τοῖς μνημείοις J 5:28. πάντες οἱ εἰς μακράν Ac 2:39. Cp. 5:17. πάντες οἱ ἐξ Ἰσραήλ Ro 9:6. Cp. 2 Ti 1:15; 1 Pt 5:14. πάντα τὰ ἐν αὐτοῖς Ac 4:24; 14:15 (Ex 20:11); cp. 17:24. Following: οἱ μετʼ ἐμοῦ πάντες Tit 3:15a (πάντες οἱ μετʼ αὐτοῦ JosAs 27:7).

ⓒ π. used w. pronouns

α. w. personal pronouns: πάντες ἡμεῖς we all Ac 2:32; 10:33a; 26:14; 28:2; Ro 4:16b. πάντες ὑμεῖς Mt 23:8; 26:31; Lk 9:48; Ac 4:10a; 22:3; Ro 1:8; 15:33; 2 Cor 7:15; Gal 3:28; Phil 1:4, 7ab, 8; 1 Th 1:2; 2 Th 3:16c, 18; Tit 3:15b; Hb 13:25. πάντες αὐτοί Ac 4:33; 19:17b; 20:36. Following the pron.: ἡμεῖς πάντες J 1:16; Ro 8:32a; 2 Cor 3:18; Eph 2:3. ὑμεῖς πάντες Ac 20:25. αὐτοὶ πάντες Mt 12:15; 1 Cor 15:10. W. art. οἱ πάντες ἡμεῖς 2 Cor 5:10.

β. w. a demonstr. pron.: πάντες οὗτοι these all, all these Ac 2:7 v.l. Mostly following the pron.: οὗτοι πάντες 1:14; 17:7; Hb 11:13, 39. πάντα ταῦτα Mt 6:32; 24:8; Lk 7:18; Ac 24:8; 1 Cor 12:11; Col 3:14; 1 Th 4:6; Hm 5, 2, 5 cj. Joly. ταῦτα πάντα Mt 4:9; 6:33; 13:34, 51; Lk 12:30; Ac 7:50; Ro 8:37; 2 Pt 3:11.

γ. πάντες ὅσοι, πάντα ὅσα all who, everything that, masc.: Lk 4:40 v.l. (for ἅπαντες); J 10:8. Neut. (TestAbr A 9 p. 86, 17 [Stone p. 20]; TestJob 4:2; GrBar 7:2; Philo, Aet. M. 15; 28; Jos., Ant. 8, 242; Just., A I, 44, 9) Mt 7:12; 13:46; 18:25; 21:22; Mk 11:24; 12:44b; Lk 18:12, 22; J 10:41. πάντες, ὸ̔ς ἄν Hs 7:7.

ⓓ subst.

α. πάντες, πᾶσαι all, everyone (even when only two are involved = both: Appian, Bell. Civ. 2, 27 §105 [Caesar and Pompey]) Mt 10:22; 14:20; 15:37; 21:26; 26:27; Mk 1:37; 5:20; Lk 1:63 and oft. πάντες ἥμαρτον Ro 5:12 (on the sinfulness of πάντες cp. the saying of Bias s.v. πολύς 1aβא; FDanker, Ro 5:12, Sin under Law, NTS 14, ’68, 430, n. 1).—οὐ πάντες not everyone Mt 19:11. Cp. J 13:10; Ro 10:16.—πάντων as partitive and comparative gen. ὕστερον πάντων last of all Mt 22:27; cp. Mk 12:22, 43. Even in ref. to a fem. (Thu. 4, 52, 3; Aristoph., Av. 472) ἐντολὴ πρώτη πάντων Mk 12:28 (but s. B-D-F §164, 1).

β. πάντα all things, everything. Abs. (Chrysippus in Stob., Ecl. 1, 1, 26 p. 31 W.; Ps.-Aristot., De Mundo 6; M. Ant. 4, 23; Ael. Aristid. 43, 9 K.=1 p. 3 D.: ἀρχὴ ἁπάντων Ζεύς τε καὶ ἐκ Διὸς πάντα; Herm. Wr. 5, 10; Hymn to Selene in PGM 4, 2838f ἐκ σέο γὰρ πάντʼ ἐστὶ καὶ εἰς σʼ, αἰώνιε, πάντα τελευτᾷ [s. 4dβ]; PGM 5, 139; PKöln VI, 245, 16 of Athena [s. ed.’s comments]) Mt 11:27 = Lk 10:22 (s. the lit. on this pass. s.v. υἱός 2dβ. The word πάντα here is variously understood of authority and power [so ASchlatter (Mt), FBüchsel (TW II 173) et al.] or of knowledge and teaching: ENorden [Agn. Th. 288], TZahn [Mt], Grundmann [Lk] et al.; also JFitzmyer: “the knowledge of the mutual relation of himself and God” [AB Comm. Luke II 874]. IMarshall [Lk] follows BReicke [TW V 993 n. 289] and opts for both power and knowledge); J 1:3; 3:35; 21:17; 1 Cor 2:10; 15:27a (Ps 8:7), b, 28cd (πάντα ἐν πᾶσιν w. a somewhat different coloring: Dio Chrys. 54 [71], 1); Eph 1:22a (Ps 8:7); Rv 21:5. Here we may class ὁ ὢν ἐπὶ πάντων θεός (cp. Aristobulus in Eus., PE 8, 10, 10; 13, 12, 4 ἐπὶ πάντων εἶναι τ. θεόν; Porphyr., Vi. Plot. 23 τῷ ἐπὶ πᾶσι θεῷ) God, who rules over all Ro 9:5 (θεός 2). ὁ πάντων δεσπότης GJs 20:3 (codd.); cp. 11:2.—Of a ‘whole’ that is implied fr. the context: πάντα ἀποδώσω σοι Mt 18:26. Cp. 22:4; Mk 4:34; Lk 1:3; Ro 8:28 (s. Black s.v. συνεργέω); 2 Cor 6:10; Gal 4:1; Phil 2:14; 1 Th 5:21; 2 Ti 2:10; Tit 1:15; 1J 2:27; GJs 18:3 codd. πάντα ὑμῶν ἐστιν everything is yours, belongs to you 1 Cor 3:21, cp. 22 (Plut., Cic. 873 [25, 4] πάντα τοῦ σοφοῦ εἶναι; Diog. L. 6, 72). πάντα ὑμῶν everything you do 16:14. πρῶτον πάντων 1 Ti 2:1. πάντα four times as anaphora (rhetorical repetition) 1 Cor 13:7 (cp. Libanius, Or. 3 p. 275, 4 πάντα φθεγγόμενοι, πάντα ἐργαζόμενοι, πάντα χαριζόμενοι).—The acc. of specification stands almost in the sense of an adv. (B-D-F §154; Rob. 487) πάντα in all respects, in every way, altogether (Hom. et al.; Aelian, VH 12, 25; Jos., Ant. 9, 166; SibOr 3, 205; Ath. 35, 2) Ac 20:35 (perh. always, as Ps.-Lucian, Asin. 22 p. 590); 1 Cor 9:25b. πάντα πᾶσιν ἀρέσκω (s. ἀρέσκω 2a) 10:33; 11:2. Cp. KGrobel, JBL 66, ’47, 366 and s. τὰ πάντα in 4dβ below.—W. a prep.: εἰς πάντα in all respects, in every way (Pla., Charm. 6, 158a, Leg. 5, 738a; Appian, Iber. 17 §64, Bell. Civ. 4, 92 §385; BGU 798, 7) 2 Cor 2:9. ἐν πᾶσιν in all respects, in every way (PGiss 69, 8; Appian, Bell. Civ. 2, 112 §467 [here ἐν ἅπασιν=in all respects]; Just., D. 80, 1 ἀσφαλὴς ἐν πᾶσι); 1 Ti 3:11; 2 Ti 2:7; 4:5; Tit 2:9, 10b; Hb 13:4, 18; 1 Pt 4:11. Perh. also Eph 1:23b. ἐν πᾶσι τούτοις in (or besides) all this (Sir 48:15; Job 2:10; 12:9; cp. Plut., Mor. 98f) Lk 16:26. κατὰ πάντα, s. κατά B 6. περὶ πάντων in every way (Mitt-Wilck I/2, 6, 9; SibOr 1, 198) 3J 2. πρὸ πάντων above all, especially (PRein 18, 27 [II B.C.]; BGU 811, 3; PAmh 135, 2; Just., D. 7, 3) Js 5:12; 1 Pt 4:8.

② any entity out of a totality, any and every, every

ⓐ as adj. w. a noun in the sing. without the article every, any and every, just any, any at all μὴ παντὶ πνεύματι πιστεύετε do not believe just any spirit 1J 4:1. περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας Eph 4:14. περὶ παντὸς πράγματος about anything Mt 18:19. κατὰ πᾶσαν αἰτίαν for any reason at all 19:3. Cp. 4:4=Lk 4:4 v.l. (Dt 8:3); Mt 12:31; 2 Cor 1:4b (on ἐπὶ πάσῃ τῇ θλίψει ἡμῶν vs. 4a see 3b below).

ⓑ as subst. without the art.

α. πᾶς everyone without exception Lk 16:16.

β. πᾶν, w. prep.: διὰ παντός s. διά A 2a. ἐν παντί in every respect or way, in everything (Pla., Symp. 194a; X., Hell. 5, 4, 29; SIG 1169, 27; Sir 18:27; 4 Macc 8:3; GrBar 9:8) πλουτίζεσθαι 1 Cor 1:5; 2 Cor 9:11. Cp. 2 Cor 4:8; 7:5, 11, 16; 8:7; 9:8b; 11:6a, 9; Eph 5:24; Phil 4:6; 1 Th 5:18.

③ marker of the highest degree of someth., all

ⓐ as adj. w. a noun in the sing. without the art. full, greatest, all (Pla., Rep. 9, 575a; Demosth. 18, 279 al.; ins, freq. in accolades; pap.: New Docs 8 p. 62, 10 μετὰ πάσης πίστεως καὶ ἐπιμελείας ‘with all fidelity and care’; LXX; Tat. 39, 1 μετὰ πάσης ἀκριβείας) μετὰ παρρησίας πάσης Ac 4:29. ἐν πάσῃ ἀσφαλείᾳ 5:23. πάσῃ συνειδήσει ἀγαθῇ in all good conscience 23:1. Cp. 17:11; 24:3; 2 Cor 9:8b; 12:12; Eph 4:2. ἐν πάσῃ προσκαρτερήσει with the greatest perseverance 6:18c. Cp. Phil 1:20; 2:29; Col 1:11ab; 1 Ti 2:2b, 11; 3:4; 4:9; 5:2; Tit 2:15; Js 1:2; 2 Pt 1:5; Jd 3 al. ὑπομένειν πᾶσαν ὑπομονήν practice patient endurance to the limit Pol 9:1.

ⓑ in related vein as adj. with noun in the sing. w. the art. all ἐπὶ πάσῃ τῇ θλίψει ἡμῶν in all our trouble 2 Cor 1:4a (on ἐν πάσῃ θλίψει vs. 4b s. 2a above); 7:4; 1 Th 3:7. ἐπὶ πάσῃ τῇ μνείᾳ ὑμῶν in all remembrance of you Phil 1:3. πᾶσαν τὴν μέριμναν ὑμῶν all your care 1 Pt 5:7. τὸν πάντα χρόνον AcPlCor 2:4; τὴν πᾶσαν σάρκα 2:11 (cp. 1aα).

④ pert. to a high degree of completeness or wholeness, whole

ⓐ as adj. w. a noun in the sing., without the art. all, the whole before proper names, mostly geographic (X., Hell. 4, 8, 28 προστάται πάσης Λέσβου ἔσονται al.; LXX) πᾶσα Ἱεροσόλυμα Mt 2:3 (s. Ἱερ.). πᾶς Ἰσραήλ (3 Km 8:65; 11:16; 1 Esdr 1:19; 5:45, 58; Jdth 15:14) Ro 11:26 (s. W-S. §20, 11a and b; Rob. 772). The OT is also the source of πᾶς οἶκος Ἰσραήλ (1 Km 7:2, 3) Ac 2:36 and, in subject matter, ἐπὶ παντὸς προσώπου τῆς γῆς 17:26b (but Gen 2:6 has πᾶν τὸ πρόσωπον τῆς γῆς, and 7:23; 11:4, 8, 9 ἐπὶ προσώπου [or πρόσωπον] πάσης τῆς γῆς).—Perh. πᾶσα οἰκοδομή Eph 2:21 (s. W-S. §20:11 b; Rob. 772; Mlt-Turner 199f; MDibelius, Hdb. ad loc.; M. Ant. 6, 36, 1; OGI 383, 86ff).

ⓑ w. a noun in the sing., w. the art. the whole, all (the). Preceding the noun that has the art.: πᾶσα ἡ Ἰουδαία καὶ πᾶσα ἡ περίχωρος Mt 3:5. πᾶσα ἡ ἀγέλη the whole herd 8:32. Cp. vs. 34; 13:2; 21:10; 27:25, 45; Mk 2:13; 4:1. πᾶσα ἡ ἀλήθεια 5:33. πᾶσα ἡ κτίσις the whole creation (TestAbr A 13 p. 92, 7 [Stone p. 32]) Mk 16:15; Ro 8:22. Cp. Lk 1:10; 2:1, 10; Ac 3:9, 11; 5:21; 15:12. πᾶς ὁ κόσμος Ro 3:19b; Col 1:6. πᾶν τὸ σπέρμα Ro 4:16. πᾶσα ἡ γῆ 9:17 (Ex 9:16); Lk 4:25. πᾶσα ἡ γνῶσις, πᾶσα ἡ πίστις 1 Cor 13:2bc. πᾶν τὸ πλήρωμα Eph 3:19; Col 1:19; 2:9. πᾶν τὸ σῶμα Eph 4:16; Col 2:19. Cp. Hb 9:19bc. W. a demonstrative pron. πᾶς ὁ λαὸς οὗτος all these people Lk 9:13. πᾶσα ἡ ὀφειλὴ ἐκείνη Mt 18:32.—Following the noun that has the article: τὴν κρίσιν πᾶσαν the whole matter of judgment J 5:22. εἰς τὴν ἀλήθειαν πᾶσαν into truth in all its outreach 16:13. τὴν ἐξουσίαν … πᾶσαν Rv 13:12.

ⓒ πᾶς and πάντες stand attributively betw. art. and noun, when the noun is regarded as a whole, in contrast to its individual parts (cp. Kühner-G. I 632f).

α. sing. (Thu. 2, 7, 2 ὁ πᾶς ἀριθμόσ=‘the whole number’; 8, 93, 2 τὸ πᾶν πλῆθος; X., Mem. 1, 2, 8 εἰς τὸν πάντα βίον; Pla., Gorg. 470e ἡ πᾶσα εὐδαιμονία; 2 Macc 2:17; 3 Macc 1:29; 6:14; 4 Macc 3:8) ὁ πᾶς νόμος the whole law Gal 5:14. τὸν πάντα χρόνον Ac 20:18.

β. pl. (X., An. 5, 6, 7 οἱ πάντες ἄνθρωποι; Pla., Theaet. 204a τὰ πάντα μέρη) αἱ πᾶσαι ψυχαί all the souls Ac 27:37. οἱ κατὰ τὰ ἔθνη πάντες Ἰουδαῖοι 21:21. οἱ σὺν αὐτοῖς πάντες ἅγιοι Ro 16:15. οἱ σὺν ἐμοὶ πάντες ἀδελφοί Gal 1:2.—W. numerals (Hdt. 7, 4; Thu. 1, 60, l) οἱ πάντες ἄνδρες ὡσεὶ δώδεκα the whole number of the men was about twelve Ac 19:7.—JBover, Uso del adjetivo singular πᾶς en San Pablo: Biblica 19, ’38, 411–34.

ⓓ as subst.

α. οἱ πάντες all (of them) (in contrast to a part) Ro 11:32ab; 1 Cor 9:22 (s. HChadwick, NTS 1, ’55, 261–75); Phil 2:21. (We, they) all Mk 14:64; 1 Cor 10:17; 2 Cor 5:14b. μέχρι καταντήσωμεν οἱ πάντες until we all attain Eph 4:13.

β. τὰ πάντα. In the abs. sense of the whole of creation all things, the universe (Pla., Ep. 6, 323d τῶν πάντων θεός; hymn to Selene in EAbel, Orphica [1885] 294, 36 εἰς σὲ τὰ πάντα τελευτᾶ [s. 1dβ beg.]; Herm. Wr. 13, 17 τ. κτίσαντα τὰ πάντα; JosAs 8:2 ζωοποιήσας τὰ πάντα; Philo, Spec. Leg. 1, 208, Rer. Div. Her. 36, Somn. 1, 241; Just., A I, 67, 2 τὸν ποιητὴν τῶν πάντων; PGM 1, 212 κύριε τῶν πάντων; 4, 3077) Ro 11:36 (Musaeus: Vorsokr. 2 A 4 [in Diog. L. 1, 3] ἐξ ἑνὸς τὰ πάντα γίνεσθαι καὶ εἰς ταὐτὸν ἀναλύεσθαι. Cp. Norden, Agn. Th. 240–50); 1 Cor 8:6ab; 15:28ab; Eph 3:9; 4:10b; Phil 3:21; Col 1:16ab, 17b (HHegermann, D. Vorstellung vom Schöpfungsmittler etc., TU 82, ’61, 88ff); Hb 1:3; 2:10ab; Rv 4:11; 1 Cl 34:2; PtK 2 (four times).—In the relative sense, indicated by the context, everything (Κυπρ. I p. 42 no. 29 τὰς στοὰς καὶ τὰ ἐν αὐταῖς πάντα; PGiss 2, 14 [II B.C.] in a bill: τὰ π.=everything taken together) ἐν παραβολαῖς τὰ πάντα γίνεται everything (=all the instruction) is in parables Mk 4:11. Cp. Ac 17:25b; Ro 8:32b. Of everything in heaven and earth that is in need of uniting and redeeming Eph 1:10 (EWalter, Christus u. d. Kosmos [Eph 1:10] ’48); Col 1:20. τὰ πάντα they all (of the members of the body) 1 Cor 12:19. The neut. is also used of persons: Gal 3:22; cp. 1 Ti 6:13 (here including humankind and everything else that possesses life).—As acc. of specification, almost like an adv.: τὰ πάντα in all respects (Appian, Prooem. 6 §23) Eph 4:15 (s. 1dβ).—As a summation of what precedes all this (PCairZen 741, 16; 742, 22; BGU 1509 [all III B.C.]) 2 Cor 4:15; Phil 3:8b; Col 3:8.—Furthermore, πάντες can also have the limited sense nearly all (Xenophon Eph. 2, 13, 4 πάντας ἀπέκτεινεν, ὀλίγους δὲ καὶ ζῶντας ἔλαβε. μόνος δὲ ὁ Ἱππόθοος ἠδυνήθη διαφυγεῖν).—Mlt-Turner 199–201.

⑤ everything belonging, in kind, to the class designated by the noun, every kind of, all sorts of, adj. for the words παντοδαπός and παντοῖος, which are lacking in our lit.: πᾶσα νόσος καὶ πᾶσα μαλακία Mt 4:23. γέμουσιν πάσης ἀκαθαρσίας they are full of all kinds of uncleanness 23:27 (Ar. 15, 6). πᾶσα ἐξουσία 28:18. ἀπὸ παντὸς ἔθνους from every kind of nation Ac 2:5. Cp. 7:22; 13:10ab; Ro 1:18, 29. πᾶσα ἐπιθυμία (evil) desire of every kind 7:8. ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει 1 Cor 1:5b. πᾶν ἁμάρτημα every kind of sin 6:18. Cp. 2 Cor 7:1; 9:8bc; 10:5ab; Eph 1:3, 8, 21a; 4:19; 5:3; Phil 1:9; 2 Th 2:17. πᾶν ἔργον ἀγαθόν Tit 1:16; 3:1. Cp. 2:14; Hb 13:21. πᾶσα δόσις, πᾶν δώρημα Js 1:17 (W-S. §20, 11b). Cp. vs. 21; 1 Pt 2:1ab; Rv 8:7 al.—B. 919. Schmidt, Syn. IV, 540–54, s. ἕκαστος and ὅλος. DELG. M-M. EDNT. TW. Sv.

Τίτος, ου, ὁ (Polyb.; Diod S 11, 51, 1; 15, 23, 1; 16, 40, 1 et al.; ins, pap; Jos., Ant. 14, 229f) Titus.

① friend and colleague of Paul, mentioned in our lit. only in Paul’s letters. As a Gentile Christian he accompanied Paul to a meeting at Jerusalem; Paul did not have him circumcised, though Judaizers demanded that he do so Gal 2:1, 3. Later he effected a reconciliation betw. Paul and the Corinthian church when the latter seemed lost to the apostle, and he arranged for a collection: 2 Cor 2:13; 7:6, 13f; 8:6, 16, 23; 12:18; subscr.—2 Ti 4:10 mentions a journey of Titus to Dalmatia. Acc. to Tit 1:4 the apostle left him, his γνήσιον τέκνον, behind in Crete to organize the churches there (s. vs. 5); see also title and subscr. of Tit for the name. Τίτον καὶ τὸν Λουκᾶν AcPl Ha 11, 16 (Aa I, 116, 16f); AcPl Ant 13, 13 (Aa I, 237, 1).—AJülicher, RE XIX 1907, 798–800; CBarrett, MBlack Festschr. ’69, 1–18. Lit. s.v. Τιμόθεος (Pölzl 103ff) and Ἰωάν(ν)ης 6.

② surnamed Justus Ac 18:7 v.l.; s. Τίτιος.—LGPN I. M-M.

Τρύφαινα, ης, ἡ (fr. θρύπτω via τρυφ- ±αινα [cp. Buck, Reverse Index 289]) Tryphena (‘Dainty’), a Christian acknowledged by Paul for her work in the Lord’s service Ro 16:12. In the Gk. form this name in Lucian; Gk. ins from Cyprus: Κυπρ. I p. 50 no. 4, p. 91 no. 21; CIG 3092; as the name of an Israelite in a pap of 73 A.D. (in CPJ II, 421, 183, s. Schürer III 54), also BGU 1105, 2–5; 1119, 7; 1162, 16, esp. as the name of the daughter of Polemon of Pontus (SIG 798: 14, 17, 19; 799: 4, 29). Also AcPlTh 27ff (Aa I 255, 3ff). In its Lat. form CIL VI 15622–26; XII 3398; XIV 415; 734.—Mommsen, Ephemeris Epigraphica I 1872, 270ff; II 1875, 259ff; Lghtf., Phil 175f; Zahn, Einl.³ I 299. S. Τρυφῶσα.—LGPN I. M-M.

ἀνάγω fut. ἀνάξω LXX; 2 aor. ἀνήγαγον; 1 aor. pass. ἀνήχθην (Hom.+; ins, pap, LXX, En 28:3; TestSol, TestAbr, Test12Patr, Philo, Joseph., Just.; Mel., Fgm. 9, 6; Ath. 11, 2 ἐπὶ παρρησίαν ἀναγαγεῖν ‘raise [my voice] to a pitch of boldness’).

① to lead or bring from a lower to a higher point, lead, bring up Lk 4:5 (εἰς ὄρος ὑψηλόν v.l.); Mt 17:1 D; εἰς Ἱεροσόλυμα Lk 2:22 (Jos., Bell. 1, 96). ἀνήχθη εἰς τὴν ἔρημον he was led up into the desert, from the Jordan (below sea level) into the highland Mt 4:1, unless it be thought that he was ‘snatched away’; cp. 1 Cor 12:2 v.l. ὡς ἀνήγεσθε (Mel., P. 103, 798 εἰς τὰ ὑψηλὰ τῶν οὐρανῶν). εἰς τὸ ὑπερῷον to the room upstairs Ac 9:39. εἰς τὸν οἶκον into the house proper, since the rooms in the cellar served as the prison 16:34. ἐν ναῷ in the temple GJs 7:1.—ἀ. ἐκ νεκρῶν bring up from the (realm of the) dead, represented as subterranean Ro 10:7; Hb 13:20 (cp. Lucian, Dial. Mort. 23, 6; 1 Km 2:6; 28:11; Tob 13:2; Ps 29:4; Just., D. 32, 3 ἀνάγοντα αὐτὸν [Christ] ἀπὸ τῆς γῆς).—Fig. (with εἴς τι, as Joannes Sard., Comm. in Aphth. p. 4, 10 Rabe [1928]) of love τὸ ὕψος εἰς ὸ̔ ἀνάγει ἡ ἀγάπη 1 Cl 49:4.

② bring up for judicial process, bring before, legal t.t. (X., Hell. 3, 3, 11; Polyb. 40, 4, 2; SIG 799, 24 [38 A.D.] ἀναχθέντα εἰς τ. δῆμον; OGI 483, 185 [Pergamum]; PMagd 33, 8; PTebt 43, 19; TestAbr A 15 p. 95, 9 [Stone p. 38]) τινά τινι (Jos., Ant. 12, 390) Ac 12:4.

③ to bring an offering, offer up, ἀ. θυσίαν (a festive procedure is suggested by the use of this term, cp. Hdt. 2, 60; 6, 111; OGI 764, 47 [c. 127 B.C.] ἀναγαγὼν … ταύρους δύο; 3 Km 3:15; Philo, Agr. 127, Mos. 2, 73 al.) Ac 7:41.

④ as a nautical t.t. (ἀ. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea (Hdt., Demosth., also Polyb. 1, 21, 4; 1, 23, 3 al.; pap [Mayser 380]; Jos., Bell. 3, 502): ἀνήχθημεν ἐν πλοίῳ we put to sea in a ship Ac 28:11. ἀ. ἀπὸ τῆς Πάφου (cp. Epict. 3, 21, 12 ἀ. ἀπὸ λιμένος) put out from Paphos Ac 13:13; cp. 16:11; 18:21; 27:21. ἐκεῖθεν (Jos., Ant. 14, 377) 27:4, 12. W. the course given εἰς τὴν Συρίαν 20:3 (cp. BGU 1200, 14 [I B.C.] ἀ. εἰς Ἰταλίαν). ἐπὶ τὴν ῏Ασσον vs. 13. Abs. ἀνήχθησαν they set sail Lk 8:22, cp. Ac 21:1f; 27:2; 28:10; AcPl Ha 7, 13 (Just., D. 142, 2).

⑤ to put back into a former state or condition, restore, bring back fig. (in pap of improvement of the soil) τοὺς ἀσθενοῦντας περὶ τὸ ἀγαθόν restore those who are weak in goodness 2 Cl 17:2.—M-M. TW.

ἀνθρώπινος, η, ον (s. ἄνθρωπος; Pre-Socr., Hdt.+. Just. has fem.-ος A I, 11, 1f, otherw.-η) pert. to being a person, human.

ⓐ gener. (ἀνθρώπινόν τι πάσχειν=die: PPetr I, 11, 9ff; PGen 21, 15; BGU 1149, 34; SIG 1042, 13) ἀ. ἔργα human deeds 1 Cl 59:3 (Just., D. 76, 1 [sg.]); φόβοι ἀ. human fears i.e. such as humans are heir to 2 Cl 10:3; συνήθεια ἀ. IEph 5:1; φόβῳ (sc.) ἀ. AcPl Ha 11, 17; σάρξ ἀ. (Wsd 12:5; Philo, Spec. Leg. 4, 103) IPhld 7:2; πειρασμὸς ἀ. a temptation common to humanity (cp. Epict. 1, 9, 30, Ench. 26; Num 5:6), i.e. bearable (Pollux 3, 27, 131 also mentions τὸ ἀνθρώπινον among the concepts which form a contrast to ὸ̔ οὐκ ἄν τις ὑπομένειεν) 1 Cor 10:13. ἀνθρώπινον λέγειν speak in human terms i.e. as people do in daily life Ro 6:19 (cp. Plut., Mor. 13c; Philo, Somn. 2, 288); ἀ. ὁ λόγος the saying is commonly accepted 1 Ti 3:1 D*, cp. 1:15 v.l. (favored by Zahn, Einl. I 487; GWohlenberg ad loc.; EKühl, Erläuterung d. paul. Briefe II 1909, 179; WLock, ICC ad loc. and Intr. xxxvi, ‘true to human needs’).

ⓑ in contrast to animal (Diod S 3, 35, 5; Ezk 4:15; Da 7:4, 8) δεδάμασται τῇ φύσει τῇ ἀ. has been tamed by human nature or humankind Js 3:7; ὁ λέων … εἶπεν τῷ Παύλῳ ἀ. γλώσσῃ (cp. TestAbr A 3 p. 79, 18f [Stone p. 6] ἄ. φωνῇ of a tree. ParJer 7, 2 of an eagle).

ⓒ in contrast to the divine (Maximus Tyr. 38, 5e; SIG 526, 29f [III B.C.]; 721, 33; 798, 10 [c. 37 A.D.]; Job 10:5; 4 Macc 1:16f; 4:13; Jos., Bell. 6, 429) ἀ. μυστήρια (merely) human secrets Dg 7:1. ὑπὸ χειρῶν ἀ. θεραπεύεται Ac 17:25 (χ. ἀ. Jos., Bell. 5, 387; 400; Just., A I, 20, 5). ἀ. σοφία human wisdom (Philo, Rer. Div. Her. 126.—Jos., Ant. 3, 223 σύνεσις ἀ; Just., D. 80, 3 διδάγματα ἀ.) 1 Cor 2:4 v.l., 13. ἀ. ἡμέρα a human court 4:3. πρόσκλισις ἀ. human partiality 1 Cl 50:2. δόγμα ἀ. human opinion Dg 5:3. ἀ. κτίσις human institution of the authorities 1 Pt 2:13.—DELG s.v. ἄνθρωπος. M-M. TW.

ἀνοίγω (ἀνά, οἴγω ‘open’; Hom. +) on this by-form of ἀνοίγνυμι see Kühner-Bl. II 496f; W-S. §12, 7 and §15 (p. 130); B-D-F §101; Rob. 1212f; Mayser 404. Fut. ἀνοίξω; 1 aor. ἀνέῳξα J 9:14 (vv.ll. ἠνέῳξα, ἤνοιξα), ἠνέῳξα vs. 17 (vv.ll. ἤνοιξα, ἀνέῳξα), mostly ἤνοιξα Ac 5:19; 9:40 al.; 2 pf. (intr.) ἀνέῳγα; pf. pass. ἀνέῳγμαι 2 Cor 2:12 (v.l. ἠνέῳγμαι), ptc. ἀνεῳγμένος (ἠνεῳγμένος 3 Km 8:52; ἠνοιγμένος Is 42:20), inf. ἀνεῴχθαι (Just., D. 123, 2). Pass.: 1 aor. ἠνεῴχθην Mt 3:16; v.l. 9:30; Jn 9:10; Ac 16:26 (vv.ll. ἀνεῴχθην, ἠνοίχθην); inf. ἀνεῳχθῆναι Lk 3:21 (ἀνοιχθῆναι D); 1 fut. ἀνοιχθήσομαι Lk 11:9f v.l.; 2 aor. ἠνοίγην Mk 7:35 (vv.ll. ἠνοίχθησαν, διηνοίγησαν, διηνοίχθησαν); Ac 12:10 (v.l. ἠνοίχθη); Hv 1, 1, 4 (Dssm. NB 17 [BS 189]); 2 fut. ἀνοιγήσομαι Mt 7:7; Lk 11:9f (v.l. ἀνοίγεται). The same circumstance prevails in LXX: Helbing 78f; 83ff; 95f; 102f. Thackeray 202ff.

① to move someth. from a shut or closed position, trans. a door (Menand., Epitr. 643 Kö.; Polyb. 16, 25, 7; OGI 222, 36; 332, 28, SIG 798, 19; 1 Km 3:15; PsSol 8:17; GrBar 11:5f; Jos., Ant. 13, 92 ἀ. τ. πύλας, Vi. 246; Just., D. 36, 5 τὰς πύλας τῶν οὐρανῶν) τὰς θύρας (really the wings of a double door) Ac 5:19; 12:10 (w. act. force, see 6 below); 16:26f (s. OWeinreich, Türöffnung im Wunder-, Prodigien-u. Zauberglauben d. Antike, d. Judentums u. Christentums: WSchmid Festschr. 1929, 200–452). ἀ. τὸν πυλῶνα open the outer door of the house Ac 12:14. τ. θύραν τ. ναοῦ fig., of the mouth of the believer, who is the temple of God B 16:9 (with this figure cp. Philosoph. Max. 488, 6 τοῦ σοφοῦ στόματος ἀνοιχθέντος, καθάπερ ἱεροῦ, τὰ τῆς ψυχῆς καλὰ βλέπεται ὥσπερ ἀγάλματα=when the mouth of the wise man opens like the door of a temple, the beauties of his soul are as visible as statues [of deities]). Without door as obj. acc., or as subject of a verb in the pass., easily supplied from the context (Achilles Tat. 2, 26, 1) Mt 7:7f; Lk 11:9f; Mt 25:11; Lk 13:25; GJs 12:2.—Used fig. in var. ways (PTebt 383, 29 [46 A.D.]; Epict. Schenkl index θύρα: ἡ θύρα ἤνοικται=I am free to go anywhere) Rv 3:20, cp. 3:7f (s. Is 22:22; Job 12:14). πύλη δικαιοσύνης 1 Cl 48:2, cp. 4. Of preaching that wins attention ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως God gave the gentiles an opportunity to become believers Ac 14:27. Cp. θύρας μοι ἀνεῳγμένης since a door was opened for me, i.e. I was given an opportunity to work 2 Cor 2:12 (for 1 Cor 16:9 s. 6 below). Likew. ἀ. θύραν τοῦ λόγου Col 4:3.

② to render someth. readily accessible, open, trans., closed places, whose interior is thereby made accessible: a sanctuary 1 Cl 43:5; pass. Rv 11:19; 15:5 heaven (Kaibel 882 [III A.D.] οὐρανὸν ἀνθρώποις εἶδον ἀνοιγόμενον; PGM 4, 1180; 36, 298; Is 64:1; Ezk 1:1; cp. 3 Macc 6:18) Mt 3:16; Lk 3:21; Ac 10:11; Rv 19:11; GEb 18, 36; Hv 1, 1, 4; the nether world Rv 9:2; graves (SIG 1237, 3 ἀνοῖξαι τόδε τὸ μνῆμα; Ezk 37:12, 13) Mt 27:52. Fig., of the throat of the impious τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν their gullet is an open grave (breathing out putrefaction?) Ro 3:13 (Ps 5:10; 13:3).

③ to disclose contents by opening, open, trans., τ. θησαυροὺς (SIG² 587, 302 τῷ τ. θησαυροὺς ἀνοίξαντι; 601, 32; 653, 93; Eur., Ion 923; Arrian, Cyneg. 34, 2 ἀνοίγνυται ὁ θησαυρός; Is 45:3; Sir 43:14; Philo, Leg. All. 3, 105; Ath. 1, 1) treasure chests Mt 2:11. κεράμιον οἴνου ἢ ἐλαίου open a jar of wine or oil D 13:6. ἀ. βιβλίον open a book in scroll form (Diod S 14, 55, 1 βιβλίον ἐπεσφραγισμένον … ἀνοίγειν; 2 Esdr 18:5; Da 7:10) Lk 4:17 v.l.; Rv 5:2ff; 10:2, 8 (cp. 2 Esdr 16:5; TestAbr A 12 p. 91, 22 [Stone p. 30]); 20:12.

④ to remove an obstruction, open, trans., a seal (X., De Rep. Lac. 6, 4; SIG 1157, 47 [I A.D.] τὰς σφραγῖδας ἀνοιξάτω) Rv 5:9; 6:1–12; 8:1.

⑤ to cause to function, open, trans., of bodily parts

ⓐ mouth ἀ. τὸ στόμα open the mouth of another person 1 Cl 18:15 (cp. Ps 50:17); of a fish, to take something out Mt 17:27; of a mute (Wsd 10:21) Lk 1:64.— Open one’s own mouth to speak (oft. in OT; SibOr 3, 497, but e.g. also Aristoph., Av. 1719) Mt 5:2; 6:8 D; Ac 8:35; 10:34; 18:14; GEb 34, 60. More specif. ἐν παραβολαῖς=he spoke in parables Mt 13:35 (Ps 77:2; cp. Lucian, Philops. 33 ὁ Μέμνων αὐτὸς ἀνοίξας τὸ στόμα ἐν ἔπεσιν ἑπτά). εἰς βλασφημίας (opened its mouth) to blaspheme Rv 13:6.— Not to open one’s mouth, remain silent Ac 8:32; 1 Cl 16:7 (both Is 53:7, as also Mel., P. 64, 462).—Fig., of the earth when it opens to swallow something ἤνοιξεν ἡ γῆ τὸ στόμα αὐτῆς Rv 12:16 (cp. Num 16:30; 26:10; Dt 11:6).

ⓑ eyes ἀ. τοὺς ὀφθαλμούς of a blind person (Is 35:5; 42:7; Tob 11:7; Mel., P. 78, 565) Mt 9:30; 20:33; J 9:10, 14, 17, 21, 26, 30, 32; 10:21; B 14:7 (Is 42:7).—One’s own eyes, to see (Epict. 2, 23, 9 and 12; PGM 4, 624) Ac 9:8, 40.—Fig., of spiritual sight Lk 24:31 v.l.; Ac 26:18. τοὺς ὀφθαλμοὺς τ. καρδίας 1 Cl 36:2; 59:3 (cp. Just., D. 123, 2 προσηλύτων … ἀνεῷχθαι τὰ ὄμματα).

ⓒ ears (Epict. 2, 23, 10; PGM 7, 329) of a deaf man Mk 7:35.

ⓓ heart, fig. ἀ. τ. καρδίαν πρὸς τ. κύριον open one’s heart to the Lord Hv 4, 2, 4.

⑥ to be in a state of openness, be open, intr. (only 2 pf., except that the 2 aor. pass. ἠνοίγη Ac 12:10 [s. 1 above] is the practical equivalent of an intr. Other exx. of 2 pf.: Hippocr., Morb. 4, 39 ed. Littré; VII 558; Plut., Mor. 693d, Coriol. 231 [37, 2]; Lucian, Nav. 4; Polyaenus 2, 28, 1) in our lit. in contexts connoting opportunity θύρα μοι ἀνέῳγεν 1 Cor 16:9 (s. 1 above; Lucian, Soloec. 8 ἡ θύρα ἀνέῳγέ σοι τῆς γνωρίσεως αὐτῶν. Cp. Just., D. 7, 3 φωτὸς ἀνοιχθήναι πύλας).—Cp. τ. οὐρανὸν ἀνεῳγότα J 1:51.

⑦ to be candid, be open, intr. (s. 6 beg. for grammatical ref.; s. also 5a) τὸ στόμα ἡμῶν ἀνέῳγεν πρὸς ὑμᾶς our mouth is open toward you, i.e. I have spoken freely and openly 2 Cor 6:11 (cp. Ezk 16:63; 29:21 and ἄνοιξις).—B. 847. DELG s.v. οἴγνυμι. M-M.