-
1 परब्रह्मन्
pára-brahmann. the Supreme Spirit. orﾠ Brahman Bhartṛ. ;
N. of anUp.;
- ma-prakāṡikā f. - ma-stotra n. -mâ̱nanda-bodha m. -mâ̱shṭôttara-ṡata-nāman n. - môpanishad f. N. of wks.
-
2 अगुण _aguṇa
अगुण a.1 Destitute of attributes (referring to God).-2 Having no good qualities, worthless; अगुणो$ यमकोशः M.3, गुणयुक्तो दरिद्रो$पि नेश्वरैरगुणैः समः ॥ Mk.4. 22.-णः [न. त.] A fault, defect, demerit, vice; तद्वः सर्वं प्रवक्ष्यामि प्रसवे च गुणागुणान् Ms.3.22; गुणागुणज्ञ knowing merit and demerit; लोभश्चेदगुणेन किम् Bh.2.55; अगुणेषु तस्य धियमस्तवतः Ki.6.21. vices;-णम् 1 Absolution (मोक्ष, कैवल्य); धर्मादयः किमगुणेन च काङ्क्षितेन Bhāg. 7.6.25.-2 Supreme Being (परब्रह्म).-Comp. _वादिन् a. fault-finding, censorious, not appreciating merits.-शील a. of a worthless character. -
3 अनञ्जन _anañjana
अनञ्जन a. [न. ब.]1 Without collyrium, pigment or paint; नेत्रे दूरमनञ्जने S. D.-2 Faultless, taintless.-3 Without any connection (निःसम्बन्ध).-नम् 1 The sky, atmosphere.-2 The Supreme Spirit (परब्रह्म), Viṣṇu or Nārāyaṇa. यदा विसृष्टस्त्वमऩञ्जनेन वै बलं प्रविष्टो$जित- दैत्यदानवम् Bhāg 9.5.8. -
4 अनन्त _ananta
अनन्त a. [नास्ति अन्तो यस्य] Endless, infinite, eternal, boundless, inexhaustible; ˚रत्नप्रभवस्य यस्य Ku.1.3.-न्तः 1 N. of Viṣṇu; गन्धर्वाप्सरसः सिद्धाः किन्नरोरगचारणाः । नान्तं गुणानां जानन्ति (नास्यान्तमधिगच्छन्ति) तेनानन्तो$यमुच्यते ॥; also of Viṣṇu's couch, the serpent -Śeṣa; of Kṛiṣṇa and his brother; of Siva, the 14th Arhat; Vāsuki, the lord of serpents अनन्तश्चास्मि नागानाम् Bg.1.29.-2 A cloud.-3 Talc.-4 N. of a plant (सिन्दु- वार) Vitex Trifolia (Mar. निरगुडी).-5 The asterism श्रवण.-6 A silken cord with 14 knots tied round the right arm on the अनन्तचतुर्दशी day.-7 The letter आ.-न्ता 1 The earth (the endless).-2 The number one.-3 Names of various females; N. of Pārvatī.-4 Names of various plants; शारिवा, अनन्तमूल (a very medicinal plant) दूर्वा, आमलकी, गुडूची, अग्निमन्थ, कणा, लाङ्गली, दुरालाभा, हरीतकी, अग्निशिखा, श्यामलता, पिप्पली.-न्ती A small silken cord tied round the left arm of a woman.-न्तम् 1 The sky, atmosphere.-2 Infinity, eternity.-3 Absolution, final beatitude; तदनन्ताय कल्पते Pt.2.72.-4 The Supreme Spirit, Brahman (परब्रह्म,); सत्यं ज्ञानमनन्तं ब्रह्मेति श्रुतिः । न व्यापित्वाद्देशतो$न्तो नित्यत्वान्नापि कालतः । न वस्तुतो$पि सर्वात्म्यादानन्त्यं ब्रह्मणि त्रिधा ॥-5 A sloping and a projecting member of the entabla- ture representing a continued pent-roof; अनन्तं चान्तरिक्षं च प्रस्तरं चाष्टधा लुपाः । Māna.18.174-175. cf. अनन्तः शेषविष्ण्वोश्चानवधौ क्लीबमम्बरे । स्त्रियां स्याच्छारिपादूर्वाविशल्याला- ङ्गलीषु च । हैमवत्यां गळूच्यां च...। Nm.-Comp. -आत्मन् m. the Supreme Spirit;-कर a. magnifying to any extent; P.III.2.21.-ग a. moving forever.-गुण a. possessed of endless merits; of countless or infinite possessed of endless merits; of countless or infinite number; प्लवङ्गानामनन्तगुणतैधते Mv.6.55.-चतुर्दशी, -˚व्रतम् [अनन्तस्य आराधनं यस्यां सा चतुर्दशी] the 14th day of the bright half of Bhādrapada when Ananta is worshipped-चरित्रः N. of a Bodhisattva.-जित् (अनन्तानि भूतानि जितवान्)1 N. of Vāsudeva, the conqueror of all.-2 N. of an Arhat deity.-तान a. of endless width, extensive.-तीर्थकृत् m.1 one who visits many places of polgimage.-2 a Jaina deity.-तृतीया the third day of the bright half of भाद्रपद, मार्गशीर्ष or वैशाख; नभस्ये वाथ वैशाखे मार्गशीर्षे$थवा पुनः । शुक्ल- पक्षतृतीयायां... उक्तानन्ततृतीयैषा सुतानन्दफलप्रदा.-दृष्टिः [अनन्ता दृष्टयो नेत्राणि यस्य] N. of Śiva, or of Indra.-देवः [अनन्तो देव इव]1 the serpent Seṣa.-2 [अनन्ते दीव्यति; दिव्-अच्] N. of Nārayaṇa who sleeps on Seṣa.-3 N. of the king of Kashmir.-नेमिः N. of the king of Mālava, a contemporary of शाक्यमुनि-पार a. of endless width, boundless; ˚रं किल शब्दशास्त्रम् Pt.1.-पालः N. of a warrior- chief in Kashmir.-मतिः N. of a Bodhisattva.-मायिन् a. of endless tricks, endlessly deceitful.-मूलः a medi- cinal plant (शारिवा).-राशिः an infinite quantity.-रूप a. of innumerable forms or shapes; epithet of Visnu.-वातः a disease of the head, resembling teta- nus.-विक्रमिन् N. of a Bodhisattva.-विजयः [अनन्तान् विजयते ध्वनिद्वारा अनेन] N. of Yudhiṣṭhira's conchshell. अनन्तविजयं राजा कुन्तीपुत्रो युधिष्ठिरः Bg.1.16.-वीर्यः N. of the 23rd Jaina Arhat of a future age.-व्रतम् 1 See अनन्तचतुर्दशी above.-2 N. of the 12nd Adhyaya of the Bhaviṣyottara-Purāṇa.-शक्ति a. of boundless power, omnipotent, epithet of the Supreme Being.-शयनम् Travancore; Sriraṅgapaṭṭaṇa (because there are temples of Viṣṇu reclining on अनन्त Serpent).-शीर्ष N. of Visnu or the Supreme Being. (-र्षा) N. of the wife of Vāsuki.-शुष्म a. Ved. possessing endless strength; endlessly blowing.-श्री a. of boundless magnificence, an epithet of the Supreme Being. -
5 अपूर्व _apūrva
अपूर्व a.1 Not preceded, not having existed before, like of which did not exist before, quite new; ˚र्वं नाटकम् Ś.1; ˚र्वं राजकुलम् M.5; K.191;-2 Strange, extra- ordinary, wonderful; अपूर्वः को$पि बहुमानहेतुर्गुरुषु U.4; अपूर्वो दृश्यते वह्निः कामिन्याः स्तनमण्डले । दूरतो दहतीवाङ्गं हृदि लग्नस्तु शीतलः ॥ Ś. Til.17; singular, unexampled, unprecedented; अपूर्व एष विरहमार्गः Ś.6; अपूर्वरूपा दारिका M.1; अतो$- पूर्वः खलु वो $ नुग्रहः Ś.7; अपूर्वकर्मचाण्डालमयि मुग्धे विमुञ्च माम् U.1.46 committing an unparalleled atrocity.-3 Unknown, unacquainted, stranger; अपूर्वो$प्यथवा विद्वान् यMb.13.22.8; विदिते$प्यपूर्व इव Ki.6.39.-4 Not first.-5 Preceded by अ or आ.-6 (In phil.) 'That unseen virtue which is a relation superinduced, not before possessed, unseen but efficacious to connect the consequence with its past and remote cause and to bring about at a distant period or in another world the relative effect. -Colebrooke.-र्वम् 1 The remote consequence of an act (as the acquisition of heaven which is the result of good deeds), (Mīmāṁsā). --2 Virtue and vice (पापपुण्यम्) as the eventual cause of future happi- ness or misery.-र्वः The Supreme Soul (परब्रह्म).-Comp. -कर्मन् n. religious rites the power of which on the future is not seen before.-पतिः f. one who has had no husband before, a virgin; ˚तिः कुमारी Sk.-वादः discussion or talk about the Supreme Soul.-विधिः an authoritative direction or injunction which is quite new; it is of four kinds; कर्मविधि, गूणविधि, विनियोगविधि and प्रयोगविधि. -
6 अलोक _alōka
अलोक a.1 Not having space (Ved.).-2 That which cannot be seen, as in लोकालोक इवाचलः R.1.68 (न लोक्यत इत्यलोकः Malli.); see लोकालोक also.-3 Having no people.-4 One who does not go to any other world after death (not having performed meritorious deeds).-5 Beyond space (लोकातीत परब्रह्म); पश्यतां सर्वलोकानामलोकं समपद्यत Bhāg.6.12.35.-कः, -कम् 1 Not the world.-2 End of, destruction of the world; absence of people; रक्ष सर्वानिमाँल्लोकान् नालोकं कर्तुमर्हसि Rām.-3 The immaterial or spiritual world.-4 The nether world (पाताल).-5 A Ritvij or any such priest.-6 One who is not a seer or observer.-का A kind of bird.-Comp. -व्रतम् Religious practice like ब्रह्मचर्यः चरन्त्यलोकव्रतमव्रणं वने Bhāg.8.3.7.-सामान्य a. extraordinary, uncommon; ˚गुणस्तनूजः Māl.1.1. -
7 पर
pára
abl. sg. m. n. párasmāt, - rāt;
loc. párasmin, - re;
nom. pl. m. páre, - rās, - rāsas;
cf. Pāṇ. 1-1, 34; VII, 1, 16; 50)
far, distant, remote (in space), opposite, ulterior, farther than, beyond, on the other orﾠ farther side of, extreme;
previous (in time), former;
ancient, past;
later, future, next;
following, succeeding, subsequent;
final, last;
exceeding (in number orﾠ degree), more than;
better orﾠ worse than, superior orﾠ inferior to, best orﾠ worst, highest, supreme, chief (in the compar. meanings <where alsoﾠ - tara>, with abl., rarely gen. orﾠ ifc.;
exceptionally paraṉṡatam, more than a hundred lit. « an excessive hundred, a hundred with a surplus» R. ;
parāḥkoṭayaḥ Prab. Hcat.) RV. etc. etc.;
strange, foreign, alien, adverse, hostile ib. ;
other than, different from (abl.) Prab. ;
left, remaining Kathās. ;
concerned orﾠ anxious for (loc.) R. ;
m. another (different from one's self), a foreigner, enemy, foe, adversary RV. etc. etc.;
a following letter orﾠ sound (only ifc. mfn. e.g.. ta-para, having t as the following letter, followed by t) RPrāt. Pāṇ. ;
(scil. graha) a subsidiary Soma-graha TS. ;
N. of a king of Kosala with the patr. Āṭṇāra Br. ;
of another king MBh. ;
of a son of Samara Hariv. ;
(sc. prāsāda) of the palace of Mitravindā ib. ;
m. orﾠ n. the Supreme orﾠ Absolute Being, the Universal Soul Up. R. Pur. ;
(ā) f. a foreign country, abroad (?) Kathās. ;
a species of plant L. ;
N. of a sound in the first of its 4 stages L. ;
a partic. measure of time Sāy. ;
N. of a river MBh. VP. (v.l. pārā, veṇā, veṇṇā);
of a goddess (cf. s.v.) n. remotest distance MBh. ;
highest point orﾠ degree ib. ;
final beatitude L. ( alsoﾠ - taram andﾠ parātpara-taram);
the number 10,000,000,000 (as the full age of Brahmā.) VP. ;
N. of partic. Sāmans Kāṭh. ;
any chief matter orﾠ paramount object (ifc. <f. ā> having as the chief object, given up to, occupied with, engrossed in, intent upon, resting on, consisting of, serving for, synonymous with etc. MBh. Kāv. etc.);
the wider orﾠ mare extended orﾠ remoter meaning of a word Jaim. Kull.;
(in logic) genus;
existence (regarded as the common property of all things) W. ;
(am) ind. afterwards, later;
(with abl.) beyond, after (e.g.. paraṉvijñānāt, beyond human knowledge;
astam-ayātp-, after sunset;
mattaḥp-, after me;
ataḥp- orﾠ paramataḥ, after this, farther on, hereafter, next;
itaḥp-, henceforward, from now;
tataḥp- orﾠ tataṡcap-, after that, thereupon;
nâ̱smātp- <for mâ̱sm-p->, no more of this, enough) MBh. Kāv. etc.;
in a high degree, excessively, greatly, completely ib. ;
rather, most willingly, by all means ib. ;
I will, so be it Divyâ̱v. ;
at the most, at the utmost, merely, no more than, nothing but ib. ;
but, however, otherwise ( paraṉtu orﾠ paraṉkiṉtu id.;
yadip-, if at all, perhaps, at any rate;
na-p-, not-but;
napñparaṉ-api, not only-but alsoﾠ;
pñparaṉna-apina, not only not-but not even;
napñparaṉ-yāvat, not only-but even) ib. ;
( páreṇa) ind. farther, beyond, past (with acc.) RV. etc. etc.;
thereupon, afterwards, later than, after (with abl. orﾠ gen.). Mn. MBh. etc.;
( paré) ind. later, farther, in future, afterwards RV. MBh. Kāv. ;
+ cf. Zd. para;
Gk. πέρα, πέραν;
Lat. peren-die;
Goth. faírra;
Germ. fern;
Eng. far andﾠ fore
para2) in comp. for - ras
- परकथा
- परकरगत
- परकर्मन्
- परकलत्र
- परकायप्रवेशन
- परकार्य
- परकाल
- परकृति
- परकृत्य
- परक्रम
- परक्राथिन्
- परक्रान्ति
- परक्षुद्रा
- परक्षेत्र
- परखातक
- परगत
- परगामिन्
- परगुण
- परगृहवास
- परगेहव्
- परग्रन्थि
- परग्लानि
- परचक्र
- परचित्तज्ञान
- परचिन्ता
- परच्छन्द
- परच्छिद्र
- परज
- परजन
- परजन्मन्
- परजात
- परज्ञानमय
- परतङ्गण
- परतत्त्व
- परतन्त्र
- परतम
- परतर
- परतर्कक
- परतर्कुक
- परतल्प
- परतस्
- परता
- परतापन
- परतीर्थिक
- परतोषयितृ
- परत्र
- परत्व
- परदार
- परदुःख
- परदूषण
- परदेवता
- परदेश
- परदोष
- परद्रव्य
- परद्रोह
- परद्वेषिन्
- परधन
- परधर्म
- परध्यान
- परनिन्दा
- परनिपात
- परनिर्मितवशवर्तिन्
- परनिर्वाण
- परंतप
- परपक्ष
- परपत्नी
- परपद
- परपरिग्रह
- परपरिभव
- परपरिवाद
- परपाक
- परपारभूत
- परपिण्ड
- परपुरंजय
- परपुरप्रवेश
- परपुरुष
- परपुष्ट
- परपूरुष
- परपूर्वत्व
- परपूर्वा
- परपौरवतन्तव
- परप्रकाशक
- परप्रणव
- परप्रयोजन
- परप्रवादिन्
- परप्रेष्यत्व
- परबल
- परबलीयस्
- परब्रह्मन्
- परभाग
- परभाग्य
- परभाव
- परभाषा
- परभू
- परभूत
- परभूमि
- परभूषण
- परभृत्
- परभृत
- परभृतिका
- परभृत्य
- परभेदक
- परभेदन
- परमणि
- परमत
- परमद
- परमन्त्र
- परमन्थु
- परमन्यु
- परमर्म
- परमात्र
- परमार
- परमुखचपेटिका
- परमृत्यु
- परमोक्षनिरासकारिका
- परम्पर
- परम्परा
- परपराक
- परपरित
- परपरीण
- परयुवतिग
- परयोषित्
- पररमण
- परराष्ट्र
- पररूप
- परलोक
- परवत्
- परवर्ग
- परवल्लभ
- परवश
- परवश्य
- परवस्तु
- परवाच्य
- परवाणि
- परवाद
- परवारण
- परवित्त
- परवीरहन्
- परवेश्मन्
- परव्याक्षेपिन्
- परव्यूहविनाशन
- परव्रत
- परशक्ति
- परशरीरावेश
- परशासन
- परशिव
- परशुचि
- परश्री
- परश्वस्
- परसंगत
- परसंचारक
- परसंज्ञक
- परसम्बन्ध
- परसवर्ण
- परसस्थान
- परसात्कृ
- परसेवा
- परस्त्री
- परस्थान
- परस्व
- परहंस
- परहन्
- परहित
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