Перевод: с греческого на английский

с английского на греческий

φιλοσοφία

  • 81 ἐπαινέτης

    A praiser, commender, Hp.Acut.6, Th.2.41, Pl.R. 366e, Timocl. 8.9, etc.:—fem. [suff] ἐπαιν-έτις, ιδος

    , φιλοσοφία -έτις παμβασιλείας Them.Or. 18.219d

    .
    II rhapsodist, Pl. Ion 536d; cf. ἐπαινέω IV.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπαινέτης

  • 82 ἐρίτιμος

    A highly-prized, precious, of gold, Il.9.126 ; of the Aegis, 2.447 ;

    τρίποδες h.Ap. 443

    , Ar.Eq. 1016 ; of persons, Man.3.324 ; Μοῖραι dub. cj. in Epigr.Gr. 248.9 ; in later Prose,

    φιλοσοφία Them.Or.2.54d

    ; iron.,

    δουλείη IG 14.1363

    .
    II as Subst., a fish, prob. a kind of sardine, Dorio and Epaenet. ap. Ath.7.328f, Diph.Siph.ib. 355f, PLips.92.3 [Arch.Pap.4.482] (ii/iii A.D.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐρίτιμος

  • 83 ἔμπληκτος

    A stunned, amazed,

    ὑπὸ τῶν κυνῶν γενέσθαι X.Cyn.5.9

    : hence, stupid, senseless,

    ἔ. καὶ μανικός Plu.Rom.28

    , Agath.3.24, etc.;

    ἔμπληκτα ληρεῖν Gal.8.693

    .
    2 in [dialect] Att., impulsive: hence, unstable, capricious, S.Aj. 1358, Arist.EE 1240b17;

    αἱ τύχαι, ἔ. ὡς ἄνθρωπος, ἄλλοτ' ἄλλοσε πηδῶσι E.Tr. 1205

    ; [ ἡ φιλοσοφία] τῶν ἑτέρων παιδικῶν πολὺ ἧττον ἔ. Pl.Grg. 482a;

    ἐ. τε καὶ ἀσταθμήτους Id.Ly. 214d

    ;

    ἔ. ταῖς ἐπιθυμίαις Plu. Dio 18

    .
    II Adv. - τως rashly, madly, Isoc.7.30, etc.; τὸ ἐ. ὀξύ frantic vehemence, Th.3.82; foolishly, Gal.1.535.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔμπληκτος

  • 84 ἔρις

    ἔρις (A), ιδος, , acc.
    A

    ἔριν Od.3.136

    , etc.; also ἔριδα, usu. in [dialect] Ep.: pl.ἔριδες, later

    ἔρεις Ep.Tit.3.9

    , etc.:—strife, quarrel, contention:
    I in Il., mostly of battle-strife,

    αἰεὶ γάρ τοι ἔ. τε φίλη πόλεμοί τε μάχαι τε 1.177

    ;

    μεμαυῖ' ἔριδος καὶ ἀϋτῆς 5.732

    , cf. 13.358 ;

    κακὴ ἔ. 3.7

    ;

    ἔ. πτολέμοιο 14.389

    , al.; reversely,

    ἔριδος νεῖκος 17.384

    ; ἔριδα ξυνάγοντες

    Ἄρηος 5.861

    ; ἔριδι or ἐξ ἔριδος μάχεσθαι, 1.8, 7.111 ;

    ἔριδι ξυνιέναι 20.66

    , 21.390 ; later,

    τὰν Ἀδράστου τάν τε Καδμείων ἔριν Pi.N.8.51

    ;

    ἔρις ἐνόπλιος Gorg.Fr.6

    D.
    II generally, quarrel, strife,

    ἔρις θυμοβόρος Il.20.253

    , etc.: less freq. in pl., ἔριδας καὶ νείκεα ib. 251 : freq. of political or domestic discord,

    φόνοι, στάσεις, ἔρις, μάχαι S.OC 1234

    (lyr.);

    ἔριδες, νείκη, στάσις,..πόλεμος Ar.Th. 788

    ;

    ἔριδος ἀγών S.Aj. 1163

    (anap.);

    ὅταν φίλοι φίλοισι συμβάλωσ' ἔριν E.Med. 521

    ;

    ἔριν περί τινος ἐκφυγεῖν Pl.Lg. 736c

    ; λύειν, κατασβέσαι, E.Ph.81, S.OC 422 ;

    γενέσθαι ἔριν πρὸς σφᾶς αὐτούς Th.6.31

    : with Preps.,

    ἐς ἔριν ἐλθεῖν τινι Hdt.9.33

    , cf. Ar.Ra. 877 (hex.); ἀφῖχθαι, ἐμπεσεῖν, E.IA 319 (troch.), 377 ;

    ἐν πολλῇ ἔριδι εἶναι Th.2.21

    ;

    ἐν ἔριδι εἶναι πρὸς ἀλλήλους Id.6.35

    ;

    ὑπὲρ τοῦ μέλλοντος δι' ἐρίδων ἦν Plu.Caes.33

    : c. inf.,

    εἰσῆλθε τοῖν τρὶς ἀθλίοιν ἔρις..ἀρχῆς λαβέσθαι S.OC 372

    .
    2 wordy wrangling, disputation,

    ἐκ τῆς ἔριδος..ἐμάχοντο Hdt.1.82

    ;

    κοινῶν λόγων δώσοντες ἀλλήλοις ἔριν E.Ba. 715

    ;

    ἐγένετο ἔρις τοῖς ἀνθρώποις μὴ λοιμὸν ὠνομάσθαι ἀλλὰ λιμόν Th.2.54

    ;

    ἦν ἔρις καὶ ἄγνοια εἴτε.. Id.3.111

    ;

    μεστὸς ἐρίδων καὶ δοξοσοφίας Pl.Phlb. 49a

    , cf.Ti. 88a ;

    ἡ περὶ τὰς ἔριδας φιλοσοφία Isoc.10.6

    ;

    ἔριδος ἕνεκα Pl.Sph. 237b

    ; cf. ἐριστικός.
    III Personified, Eris, a goddess who excites to war,

    Ἔ. κρατερή Il.20.48

    ;

    ἐν δ' Ἔ. ἐν δὲ Κυδοιμὸς ὁμίλεον, ἐν δ' ὀλοὴ Κήρ 18.535

    ;

    Νὺξ..Ἔριν τέκε καρτερόθυμον Hes.Th. 225

    : hence, as goddess of Discord, at the marriage of Peleus and Thetis, Coluth.39, al.
    2 as a principle of nature,

    πάντα κατ' ἔριν γίνεσθαι Heraclit.8

    : pl., Emp.124.2.
    IV contention, rivalry, freq. in Od., ἔργοιο in work, 18.366 ; ὅς τις ἔριδα προφέρηται ἀέθλων for prizes, 8.210 ;

    ἔρις χερσὶ γένηται 18.13

    ; ἔριδα προφέρουσαι in eager rivalry, 6.92 ;

    ἔριν στήσαντες ἐν ὑμῖν 16.292

    : in later Poets, contest, καλλονᾶς, μελῳδίας, E.IA 1308, Rh. 923 ;

    ὅπλων ἔριν ἔθηκε συμμάχοις Id.Hel. 100

    ;

    ἔριν ἔχειν ἀμφὶ μουσικῇ Hdt.6.129

    ;

    Ἥρᾳ Παλλάδι τ' ἔριν μορφᾶς ἁ Κύπρις ἔσχεν E.IA 183

    ;

    ἔριν ἐμβάλλειν τισὶ πρὸς ἀλλήλους ὅπως.. X.Cyr.6.2.4

    ; εἰς ἔριν ὁρμᾶσθαι ταύτης τῆς μάχης πρὸς τοὺς πεπαιδευμένους ib.2.3.15 ;

    εἰς ἔριν συμβάλλειν τινὰς περὶ ἀρετῆς Id.Lac.4.2

    ; κατ' ἔριν τὴν Ἀθηναίων out of rivalry with.., Hdt.5.88, cf. Pl.Criti. 109b ; ἔβα Πινδάροιο (leg. - οι)

    ποτ' ἔριν Corinn. 21

    ; Διὸς βρονταῖσιν εἰς ἔριν κτυπῶν in rivalry with.., E.Cyc. 328 ; in good sense,

    ἔρις ἀγαθῶν A.Eu. 975

    (lyr.), cf. Hes.Op.24.
    ------------------------------------
    ἔρις (B),
    A = ἶρις, [dialect] Att., acc. to Hsch. s.v. ἔριδας.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔρις

  • 85 ἠθικός

    ἠθῐκ-ός, ή, όν, (
    A

    ἦθος 11

    ) moral, opp. διανοητικός, Arist.EN 1103a5, al.; τὰ ἠθικά a treatise on morals, Id.Pol. 1295a36, cf. Democr.4a;

    οἱ ἠ. λόγοι Phld. Herc.1251.13

    ; τὸ ἠ. φιλοσοφίας, opp. φυσικόν, διαλεκτικόν, D.L. Prooem.18;

    ἡ ἠ. φιλοσοφία Str.1.1.18

    ; ἡ ἠ. alone, Ph.1.370.
    II showing moral character, expressive thereof,

    λέξις Arist.Rh. 1408a11

    ; πῶς.. τοὺς λόγους ἠ. ποιητέον ib. 1391b22, cf. 1395b13;

    ἠ. τραγῳδία Id.Po. 1456a1

    ; ἡ Ἰλιὰς παθητικόν, ἡ δὲ Ὀδύσσεια ἠ. ib. 1459b15; ἠ. μέλη, ἁρμονίαι, Id.Pol. 1341b34, 1342a3 ([comp] Sup.); οὐκ ἔστιν ὁ αὐλὸς ἠθικόν, ἀλλὰ.. ὀργιαστικόν ib. 1341a21; ἠ. γραφεύς, ἀγαλματοποιός, ib. 1340a38; ἠθικὴ ἡ ἐν ὀφθαλμοῖς the expression of character by the eyes, Philostr. Gym.25. Adv. -κῶς, λεκτέον (opp. ἀποδεικτικῶς) Arist.Rh. 1418a39; ἠ. μειδιάσας laughing expressively, Plu.Brut.51;

    ἐπικροτεῖν τὸ μετακάρπιον Aristaenet.1.27

    ; in character, Demetr.Eloc. 216; naturally, ib. 297.
    2 tactful, Plu.2.73f ([comp] Comp.). Adv.

    - κῶς Id.Alex.52

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἠθικός

  • 86 ἰδιωτεία

    ἰδῐωτ-εία [ῐδ], ,
    A private station, opp. τυραννίς, X.Hier.8.1; opp. βασιλεία, Pl.Lg. 696a: pl., opp. ἀρχαί, Id.R. 618d; ἐν ἰ., opp. ἐν φιλοσοφίᾳ, Phld.Rh.2.277 S.
    II uncouthness, want of education, Luc. Hist.Conscr.27, Abd.7.
    III defenceless condition,

    τῆς ἰ. ἡμῶν καταφρονοῦντες SIG888.65

    (Scaptopara, iii A.D.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἰδιωτεία

  • 87 ὁμιλέω

    ὁμῑλ-έω, [dialect] Aeol. [ per.] 3sg. [tense] pres. [full] ὀμίλλει Alc.61.29 Lobel,
    A to be in company with, consort with,

    μνηστῆρσιν Od.2.21

    , al., cf. X.Smp.2.10, Pl.R. 500c, etc.: with Preps.,

    ἠὲ μετὰ Τρώεσσιν ὁμιλέοι ἦ μετ' Ἀχαιοῖς Il.5.86

    , cf. 834 ;

    ἐνὶ πρώτοισιν ὁ. 18.194

    , cf. 535 ; πὰρ παύροισι.. ὁμιλεῖς consortest with few, Od.18.383.
    2 abs.,

    μηδ' ἄλλοθ' ὁμιλήσαντες

    joining in company,

    4.684

    ; περὶ νεκρὸν ὁ. throng about the corpse, Il.16.641, cf. Od.24.19.
    III of social intercourse, hold converse with, be acquainted with, associate with, τινι Hdt.3.130 ;

    κακοῖς ἀνδράσιν A.Pers. 753

    (troch.) ; ἀλλήλοις, μετ' ἀλλήλων, πρὸς ἀλλήλους, Pl.Smp. 188d, Plt. 272c, Lg. 886c ;

    τούτῳ τῷ τρόπῳ πρὸς τοὺς ἐρωμένους ὁ. Id.Phdr. 252d

    ; so of political intercourse,

    εἰθισμένος πρὸς ἡμᾶς ἀπὸ τοῦ ἴσου ὁ. Th.1.77

    ;

    ἡμῖν ἀπὸ τοῦ ἴσου ὁ. Id.3.11

    ; of scholars, ὁ. τινί frequent a teacher's lectures, be his pupil, X.Mem.1.2.15,39 ; ὁ. τῇ Ὁμήρου ποιήσει to be familiar with it, Luc.Pr.Im.26 ; cf. ὁμιλητής.
    3 speak to, address, harangue, c. dat., Plb.4.4.7 : abs.,

    ὑπερηφάνως ὁ. Id.16.34.6

    ;

    πρὸς ἵππον Babr.15.2

    ;

    πρὸς ἀλλήλους Ev.Luc.24.14

    : generally, speak, converse, Phld.Rh.1.116 S. ;

    κατά τινα διάλεκτον S.E.M.9.179

    ;

    Ἑβραϊστί J.AJ11.5.6

    ; ὁ. τινὶ περί τινος talk to.., POxy.928.5 (ii A.D.) :—[voice] Pass., [tense] pf. part.

    ὡμιλημένος

    used in conversation,

    Phld.Rh.2.27S.

    IV of marriage or sexual intercourse,

    γυναιξὶ καὶ παρθένοις ὁ. X.An.3.2.25

    ;

    παιδικοῖς Id.Mem.2.1.24

    , etc. ;

    σὺν τοῖς φιλτάτοις S.OT 367

    , cf. 1185 ; cf. Moer.p.276 P.
    V of things or business which one has to do with, attend to, busy oneself with, ὁμιλεῖν ἀρχῇ, πολέμῳ, Th.6.55,70 ;

    καινοῖς πράγμασιν Ar.Nu. 1399

    , cf.

    ὁμιλία 1.4

    ; φιλοσοφίᾳ, γυμναστικῇ, Pl.R. 496b, 410c ;

    παιδείᾳ OGI505.7

    ([place name] Aezani) ; ἐμ Μούσαις ib.282.16 (Magn. Mae., iii B.C.) ; πονηροτάτοις σώμασιν ὁ., of a physician, Pl.R. 408d ; also like χρῆσθαι, meet with, enjoy, ὁ. τύχαις to be in good fortune, Pi.N.1.61 ;

    εὐτυχίᾳ ὁ. E.Or. 354

    (lyr.) ; but also,
    2 of the things themselves, πλαγίαις φρένεσσιν ὄλβος οὐ πάντα χρόνον ὁ. does not consort with a crooked mind, Pi.I.3.6, cf. P.7.6 ; κυλίκων νεῖμεν ἐμοὶ τέρψιν ὁμιλεῖν gave me their delight to keep me company, S.Aj. 1201 (lyr.) ;

    πλοῦτος καὶ δειλοῖσιν ἀνθρώπων ὁμιλεῖ B.1.51

    , cf. E.El. 940 : in physical sense, ὁ ὁ βραχίων τῷ κοίλῳ τῆς ὠμοπλάτης πλάγιος fils obliquely into.., Hp.Art.1 ; of a plaster, to be in contact,

    ὁ. τῷ νοσέοντι μέρει Id.Medic.3

    .
    VI deal with a man, bear oneself towards him,

    καλῶς ὁ. τινί Isoc.Ep.4.9

    ;

    πρός τινα Id.2.24

    ;

    τῷ δήμῳ πρὸς χάριν Arist.Ath.35.3

    (so in [voice] Pass.,

    συνειθισμένοι ὑπὸ πάντων πρὸς χάριν ὁμιλεῖσθαι Phld.Lib.p.62

    O.) ; ταῦτα ἡ ἐμὴ νεότης.. ἐς τὴν Πελοποννησίων δύναμιν.. ὡμίλησε these were the achievements of my youth in intercourse with their power, Th.6.17.
    VII of place, come into, enter, visit, c. dat.,

    διαβάντες τὸν Ἅλυν.. ὡμίλησαν τῇ Φρυγίῃ Hdt.7.26

    , cf. 214, Pi.P.7.8 ; βαρεῖα χώρᾳ τῇδ' ὁ. heavily will I visit this land, A. Eu. 720 ;

    ὁ. παρ' οἰκείαις ἀρούραις Pi.O.12.19

    ;

    ὁ. τοιᾷδε πόλει Eup. 292

    ; poet. also

    ὁ. ἄνθεσιν Simon.47

    :—[voice] Pass.,

    τὰ ὁμιλούμενα τῶν χωρίων

    most frequented,

    Philostr.VA1.16

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὁμιλέω

  • 88 ὄργανον

    ὄργανον, τό, ([etym.] ἔργον, ἔρδω)
    A instrument, implement, tool, for making or doing a thing, S.Tr. 905, cf. ἀθηρόβρωτος;

    λογχοποιῶν ὄργανα E. Ba. 1208

    , cf. Ion 1030 ;

    πολεμικὰ ὅπλα τε καὶ ὄργανα Pl.R. 374d

    , cf. Lg. 956a ; ὄ. without any Adj., engine of war, Ctes.Fr.81 ;

    τὰ ναυτικὰ ὄ.

    tackle,

    Pl.Plt. 298d

    ;

    ὄ. ὅσα περὶ γεωργίαν Id.R. 370d

    ;

    ὄνομα ἄρα διδασκαλικόν τί ἐστιν ὄ. Id.Cra. 388b

    ; ὄργανα χρόνων or χρόνου, of the stars, Id.Ti. 41e, 42d ;

    ὄ. κυβευτικά Aeschin.1.59

    ; of a person,

    ἁπάντων ἀεὶ κακῶν ὄ. S.Aj. 380

    (lyr.).
    2 organ of sense or apprehension,

    τὰ περὶ τὰς αἰσθήσεις ὄ. Pl.R. 508b

    ; τὸ ὄ. ᾧ καταμανθάνει ἕκαστος ib. 518c, cf. Tht. 185c, al.;

    δι' ἀμυδρῶν ὀ. θεᾶσθαί τι Id.Phdr. 250b

    , cf. Ti. 45b, Epicur.Nat.11.6,7.
    b of the body and its different parts, Arist.PA 642a11, 645b14, GA 716a24, Phld.Mus.pp.71,96 K., Gal.10.47 ; the hand is called ὄργανον ὀργάνων or ὄ. πρὸ ὀργάνων, Arist.de An. 432a2, PA 687a21 ; τὰ πορευτικὰ ὄ. the organs of locomotion, Id.GA 732b28; ὄ. πρὸς ἐργασίαν τῆς τροφῆς the digestive organs, ib. 788b24 ; τὸ ὄ. τὸ περὶ τὴν ἀναπνοήν the respiratory organ, Id.PA 664a29 ;

    τὰ ὄ. τὰ χρήσιμα πρὸς τὴν ὀχείαν Id.HA 500a15

    ; of plants, Id.de An. 412b1, PA 656a2.
    3 musical instrument, Simon.31, f.l. in A.Fr.57.1 ; ὁ μὲν δι' ὀργάνων ἐκήλει ἀνθρώπους, of Marsyas, Pl.Smp. 215c ; ἄνευ ὀργάνων ψιλοῖς λόγοις ibid., cf. Plt. 268b ;

    ὄ. πολύχορδα Id.R. 399c

    , al.;

    μετ' ᾠδῆς καί τινων ὀργάνων Phld.Mus.p.98K.

    ; of the pipe, Melanipp.2, Telest.1.2.
    4 surgical instrument, Hp.Off.2, X.Cyr.5.3.47, Pl. Plt. 298c.
    II concrete, work or product,

    μελίσσης κηρόπλαστον ὄ. S.Fr.398.5

    ; λαϊνέοισιν Ἀμφίονος ὀ., of the walls of Thebes, E.Ph. 115 (lyr.).
    III of logic as an instrument of philosophy,

    ἡ λογικὴ πραγματεία ὀργάνου χώραν ἔχει ἐν φιλοσοφίᾳ Alex.Aphr.in Top.74.29

    , cf. Phlp.in APr.6.23 ; πᾶσα τεχνικὴ διδασκαλία ὑπὸ τὸ λογικὸν ὄ. ἀνάγεται Sch.D.T.p.161 H.; but τὸ ὄ. as title of Aristotle's collected logical writings lacks authority.
    V ὄ. χλούνιον, = ἠρύγγιον, Ps.-Dsc.3.21.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὄργανον

  • 89 ὑπόστεγος

    A under the roof, in the house, S.Ph.34: also with Verbs of Motion,

    βεβᾶσιν δωμάτων ὑπόστεγοι Id.El. 1386

    ;

    εἰσδέδεγμαι πημονὴν ὑπόστεγον Id.Tr. 376

    .
    2 covered over,

    ἄντρον Emp.120

    ;

    δεξαμεναί Pl.Criti. 117b

    ;

    καθέδραι D.H.3.68

    .
    3 βίος ὑ. indoor life, Them.Or.30.350a;

    ἡ ὑ. φιλοσοφία Jul.

    ad Them.262d.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπόστεγος

  • 90 ἰδέα

    Grammatical information: f.
    Meaning: `form, semblance, appearance, kind, sort, idea' (IA);
    Other forms: Ion. - έη
    Origin: IE [Indo-European] [1125] * u(e)id- `see'
    Etymology: Verbal abstract of ἰδεῖν (s. v.); on the formation cf. ἀλέα `warmth of the sun' etc. in Chantr. Form. 91. - On the meaning s. P. Brommer, Εἶδος und ἰδέα, 1940; also H. Wersdörfer Die Φιλοσοφία des Isokrates, 1940, S. 43ff., Gillespie Class. Quart. 6, 179ff., Baldry ibd. 31, 141ff.
    Page in Frisk: 1,708

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἰδέα

  • 91 καιρός

    Grammatical information: m.
    Meaning: `right measure, (right, just, decisive) point of time, (favorable) opportunity, time of the year, time' (Hes.; cf. καίριος below).
    Compounds: Compp., e. g. καιρο-φυλακέω `guardian at the right time, guard (at the right time)' (D., Arist.), ἄ-, εὔ-καιρος with ἀ-, εὑ-καιρία, - έω a. o.
    Derivatives: - καίριος `coming at the right place, decisive, deadly' (Il.); `coming at the right time, convenient'; καιρικός `at the right time, belonging to certain times', καίριμος `deadly' (Macho ap. Ath. 13, 581b; not quite certain), `matured', of wine ( PFlor. 143, 2; IIIp), after ὥριμος (Arbenz Die Adj. auf - ιμος 55 u. 59).
    Origin: XX [etym. unknown]
    Etymology: Uncertain. Several proposals: to κείρω as `decisive moment' or `(a certain) time', cf. Lat. discrīmen (Persson Stud. 107, Brugmann Sächs. Ber. 1900, 410 n. 1); to κεράννυμι `mix' (Brugmann IF 17, 363f.; morphologically complicated; similar Benveniste Mélanges Ernout 11ff.: prop. "atmospherical mix"); to κύρω `meet, meet accidentally' (Bq 538 A. 1; phonetically difficult); to Skt. kālá- `time' (Güntert Weltkönig 232; phonetically impossible, see Mayrhofer KEWA s. v.). Cf. W.-Hofmann s. cernō (1, 206) and 1. tempus (2, 661). - On the meaning of καιρός s. H. Wersdörfer Die Φιλοσοφία des Isokrates (1940) 54ff., Fr. Pfister Festgabe für E. Bulle (Würzb. Stud. z. alttest. Wiss. 13 [1938]) 131ff.
    Page in Frisk: 1,755-756

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > καιρός

  • 92 κομψός

    Grammatical information: adj.
    Meaning: `fine, elegant, spiritual, cunning' (Att.).
    Compounds: Compp., e. g. περί-κομψος `very fine' (Ar.).
    Derivatives: κομψότης `nicety, elegance' (Pl.), κομψεύομαι (- εύω) `be spiritual, be smart' (Pl.) with κομψεία (Pl., Luc.), κόμψευμα (Arist., Luc., Gal.) `smart expression, ingeniousness'.
    Origin: PG [a word of Pre-Greek origin]X [probably]
    Etymology: On κομψός as idea of style s. H. Wersdörfer Die φιλοσοφία des Isokrates im Spiegel ihrer Terminologie (Leipzig 1940) S. 105f., 127f. Since long (Bezzenberger-Fick BB 6, 237) connected with Lith. švánkus `fine, reasonable' (cf. Schwyzer 302). Doubts by Chantraine REGr. 58, 90ff., who wants connection with κομέω, κομμόομαι, morphologically not quite easy (through *κομ-σός). On the suffix s. Stang Symb. Oslo. 23, 46ff. - Hardly IE, so prob. Pre-Greek.
    Page in Frisk: 1,910

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κομψός

  • 93 γνήσιος

    γνήσιος, α, ον (Hom. et al.; ins, pap, LXX, TestAbr A, EpArist, Philo, Joseph.)
    one who is considered a valid member of a family, legitimate, true. In the Hellenic world ancestral connections were highly prized; hence this term referred orig. to having connection with the γένος by birth: ‘belonging to the race.’ Hence lit. of children born in wedlock, legitimate (X., Cyr. 8, 5, 19; OGI 194, 12; Mitt-Wilck. I/2, 145, 21 legitimacy of a son affirmed on basis of birth from a freewoman; PFlor 79, 21; 294, 12 γνησίων τέκνων; POxy 1267, 15 γ. υἱός; PLips 28, 17f; cp. PEleph 1, 3 γ. γυνή; Sir 7:18; Philo, Mos. 1, 15 γ. παῖς, Spec. Leg. 4, 203 τέκνα; Jos., Ant. 17, 45 τέκνα); fig., of affective relationship, esp. as developed through sharing of values or experiences (Herm. Wr. 13, 3 γνήσιος υἱός εἰμι; Eunap. Vi. Soph. 7, 1, 13 p. 49: pupils as παῖδες γ.) γ. τέκνον ἐν πίστει true child in the faith 1 Ti 1:2; cp. Tit 1:4; γ. σύζυγε Phil 4:3 (cp. BGU 86, 19 γ. φίλος; PLond III, 1244, 5 p. 244 [III A.D.]; EpArist 41; TestAbr A 16 p. 97, 7 [Stone p. 42] al.).
    pert. to possession of apparent or reputed good character or quality, genuine of things (of ‘genuine’ writings: Harpocration s.v. Ἀλκιβιάδης; Galen XV 748 K.; Athen. 4, 25, 144e; 14, 63, 650d) γνησιώτερος λόγος more reliable teaching B 9:9 (Harpocration s.v. ναυτοδίκαι: Lysias says εἰ γνήσιος ὁ λόγος; Philo, Poster. Cai. 102 γ. φιλοσοφία). ἀγάπη 1 Cl 62:2 (Michel 394, 48f γ. φιλοστοργία). τὸ γ. genuineness, sincerity of love 2 Cor 8:8 (OGI 339, 7 [c. 120 B.C.] τὸ πρὸς τὴν πατρίδα γνήσιον).—DELG s.v. γίγνομαι p. 223. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γνήσιος

  • 94 διάγω

    διάγω fut. διάξω Sir 31:24; 1 aor. διήγαγον LXX (s. ἄγω; Hom., Od. 20, 187; Thu. 4, 78; LXX; Just., D. 138, 2; Mel., P. 84, 634) with or without the acc. βίον very common in Gk. writers (cp. also 2 Macc 12:38; 3 Macc 4:8; TestSol, TestAbr A, Test12Patr; Jos., C. Ap. 2, 229; Just.) in the sense spend one’s life, live. ἐν τρυφῇ Lk 7:25 v.l. (cp. TestJos 3:4); ἐν κακίᾳ Tit 3:3. ἐν Χριστῷ ITr 2:2 (cp. Pla., Phdr., 259d ἐν φιλοσοφία; Plut., Timol. 3, 1 ἐν εἰρήνῃ διάγοντες; TestJos 9:3 ἐν σωφροσύνῃ; TestAbr A 10 p. 88, 19 [Stone p. 24] ἐν ἁμαρτίᾳ; gravestone: Sb 6648, 4 ἐν σκοτίᾳ; Just., A I, 20, 4 εἰς). ἤρεμον καὶ ἡσύχιον βίον lead a peaceful and quiet life 1 Ti 2:2.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > διάγω

  • 95 κατά

    κατά (Hom.+) prep. (s. the lit. s.v. ἀνά beg., also LfgrE s.v. κατά 1346; with the gen. 74 times in NT; w. acc. 391 times in NT).
    A. w. the gen.
    of location that is relatively lower, down from someth. (Hom. et al.; LXX; Ath. 1, 4 κ. κόρρης προπηλακίζειν=to smack on one side of the head) ὁρμᾶν κ. τοῦ κρημνοῦ rush down (from) the bank (cp. Polyb. 38, 16, 7 κ. τῶν κρημνῶν ῥίπτειν; Jos., Bell. 1, 313) Mt 8:32; Mk 5:13; Lk 8:33. κ. κεφαλῆς ἔχειν have someth. on one’s head (lit. hanging down fr. the head, as a veil. Cp. Plut., Mor. 200f ἐβάδιζε κ. τῆς κεφαλῆς ἔχων τὸ ἱμάτιον.; Mitt-Wilck. I/2, 499, 5 of a mummy ἔχων τάβλαν κ. τοῦ τραχήλου) 1 Cor 11:4.
    of position relatively deep, into someth. (Od. 9, 330 κ. σπείους ‘into the depths of the cave’; Hdt. 7, 235; X., An. 7, 1, 30) ἡ κ. βάθους πτωχεία extreme (lit. ‘reaching down into the depths’; cp. Strabo 9, 3, 5 [419] ἄντρον κοῖλον κ. βάθους) or abysmal poverty 2 Cor 8:2. This may perh. be the mng. of πλήσσειν τινὰ κ. τῶν ὀφθαλμῶν strike someone deep into the eyes ApcPt 11:26 (cp. Demosth. 19, 197 ξαίνει κ. τοῦ νώτου; PPetr II, 18 [2b], 15 [246 B.C.] ἔτυπτεν αὐτὸν κ. τοῦ τραχήλου).—κ. γαστρός Just., D. 78, 3 for ἐν γαστρί Mt 1:18 (cp. Ath. 35, 2 τὸ κ. γαστρὸς ζῶον εἶναι).
    extension in various directions within an area, throughout (so in Luke’s writings; Polyb. 3, 19, 7 κ. τῆς νήσου διεσπάρησαν; PGiss 48, 8 κ. κυριακῆς γῆς; Jos., Ant. 8, 297; SibOr 3, 222; 4, 24; 5, 305) γνωστὸν γενέσθαι καθʼ ὅλης Ἰόππης become known throughout all Joppa Ac 9:42. καθʼ ὅλης τῆς Ἰουδαίας 9:31; 10:37; Lk 23:5. φήμη ἐξῆλθεν καθʼ ὅλης τῆς περιχώρου 4:14.
    down upon, toward, against someone or someth, fig. ext. of 1.
    w. verbs of swearing, to denote what one swears by (Thu. 5, 47, 8; Lysias 32, 13; Isaeus 7, 28; Demosth. 21, 119; 29, 26; SIG 526, 4ff; 685, 25; UPZ 110, 39 [164 B.C.]; BGU 248, 13; Jdth 1:12; Is 45:23; 2 Ch 36:13) by ἐξορκίζειν (q.v.) Mt 26:63. ὀμνύναι (q.v.) Hb 6:13, 16. ὁρκίζειν (q.v.) Hs 9, 10, 5. Sim. ἐρωτᾶν κ. τινος request, entreat by someone Hv 3, 2, 3.
    in a hostile sense, against
    α. after verbs that express hostile action, etc. διχάζειν Mt 10:35. ἐπαίρεσθαι 2 Cor 10:5. ἰσχύειν Ac 19:16. κακοῦν 14:2. στρατεύεσθαι 1 Pt 2:11. φυσιοῦσθαι 1 Cor 4:6
    β. after words and expressions that designate hostile speech, esp. an accusation ἔχειν (τι) κ. τινος have or hold someth. against someone Rv 2:4, 14, 20. φέρειν J 18:29. ἐγκαλεῖν Ro 8:33. ἐντυγχάνειν τινὶ κ. τινος 11:2 (TestJob 17:5). κατηγορεῖν Lk 23:14. ποιεῖν κρίσιν Jd 15a. τὸ κ. ἡμῶν χειρόγραφον the bond that stands against us Col 2:14. ἐμφανίζειν Ac 24:1; 25:2. αἰτεῖσθαί τι 25:3, 15. αἱ κ. τινος αἰτίαι vs. 27. εἰπεῖν πονηρόν Mt 5:11 (cp. Soph., Phil. 65 κακὰ λέγειν κ. τινος. X., Hell. 1, 5, 2; Isocr., C. Nic. 13; Plut., Mor. 2a λέγειν κ.; SIG 1180, 1 λέγειν κ. τινος; Just., A I, 23, 3; 49, 6 κ. τῶν … ὁμολογούντων). λαλεῖν ῥήματα Ac 6:13; cp. Jd 15b (TestDan 4:3; JosAs 23:15). μαρτυρεῖν κ. τ. θεοῦ give testimony in contradiction to God 1 Cor 15:15. ζητεῖν μαρτυρίαν κ. τινος testimony against someone Mk 14:55. ψευδομαρτυρεῖν 14:56f. ψευδομαρτυρία Mt 26:59. γογγύζειν 20:11. στενάζειν Js 5:9. διδάσκειν Ac 21:28. συμβούλιον διδόναι (ποιεῖν v.l.) Mk 3:6; ς. λαβεῖν Mt 27:1. ψεύδεσθαι Js 3:14 (Lysias 22, 7; X., Ap. 13; Ath. 35, 1 καθʼ ἡμῶν … κατεψεύσατο).
    γ. after expressions that designate such a position or state of mind in a different way εἶναι κ. τινος be against someone (opp. ὑπέρ) Mk 9:40 (WNestle, ZNW 13, 1912, 84–87; AFridrichsen, ibid., 273–80); Ro 8:31; (opp. μετά) Mt 12:30; Lk 11:23. δύνασθαί τι κ. τινος be able to do someth. against someone 2 Cor 13:8. ἔχειν τι κ. τινος have someth. against someone (in one’s heart) Mt 5:23; Mk 11:25; Hs 9, 24, 2; cp. ibid. 23, 2, where the acc. is to be supplied. ἐξουσίαν ἔχειν J 19:11. ἐπιθυμεῖν Gal 5:17. μερίζεσθαι καθʼ ἑαυτῆς Mt 12:25. Cp. 1 Cl 39:4 (Job 4:18).—κατά prob. means against also in ἔβαλεν κατʼ αὐτῆς ἄνεμος Ac 27:14. ἐτελείωσαν κ. τ. κεφαλῆς αὐτῶν τὰ ἁμαρτήματα they completed the full measure of sins against their own head GPt 5:17.
    B. w. acc. (so in the NT 399 times [besides καθʼ εἷς and κατὰ εἷς])
    of extension in space, along, over, through, in, upon (Hom. et al.; OGI 90, 7 ἐκ τῶν κ. τ. χώραν ἱερῶν; PHib 82, 19; PTebt 5, 188; LXX; Just.; Mel., HE 4, 26, 5) Ac 24:12. καθʼ ὅλην τ. πόλιν throughout the city Lk 8:39 (cp. Diod S 4, 10, 6 καθʼ ὅλην τὴν Ἐλλάδα). ἐγένετο λιμὸς κ. τὴν χώραν ἐκείνην 15:14. κ. τὰς κώμας 9:6. κ. πόλεις καὶ κώμας 13:22 (Appian., Maced. 9 §1 and 4 κ. πόλεις; Just., A I, 67, 3 κ. πόλεις ἢ ἀγρούς).—κ. τόπους in place after place Mt 24:7; Mk 13:8; Lk 21:11 (Theophr., περὶ σημ. 1, 4 p. 389 W.; Cat. Cod. Astr. III 28, 11 ἐν μέρει τ. ἀνατολῆς κ. τόπους, VIII/3, 186, 1 λιμὸς καὶ λοιμὸς καὶ σφαγαὶ κ. τόπους). οἱ ὄντες κ. τὴν Ἰουδαίαν those throughout Judea or living in Judea Ac 11:1. διασπαρῆναι κ. τὰς χώρας τῆς Ἰουδαίας be scattered over the regions of Judea 8:1. κ. τὴν οὖσαν ἐκκλησίαν in the congregation there 13:1. τοῖς κ. τὴν Ἀντιόχειαν καὶ Συρίαν καὶ Κιλικίαν ἀδελφοῖς 15:23. τοὺς κ. τὰ ἔθνη Ἰουδαίους the Judeans (dispersed) throughout the nations 21:21. τοῖς κ. τὸν νόμον γεγραμμένοις throughout the law = in the law 24:14b. κ. τὴν ὁδόν along or on the way (Lucian, Catapl. 4; Jos., Ant. 8, 404) Lk 10:4; Ac 25:3; 26:13. τὸ κ. Κιλικίαν καὶ Παμφυλίαν πέλαγος the sea along the coast of Cilicia and Pamphylia 27:5; but the geographical designation τὰ μέρη τ. Λιβύης τῆς κ. Κυρήνην 2:10 prob. belongs to b: the parts of Libya toward Cyrene.
    of extension toward, toward, to, up to ἐλθεῖν (γίνεσθαι v.l.) κ. τὸν τόπον come up to the place (Jos., Vi. 283) Lk 10:32. ἐλθόντες κ. τὴν Μυσίαν to Mysia Ac 16:7; cp. 27:7. πορεύεσθαι κ. μεσημβρίαν (s. μεσημβρία 2) toward the south 8:26 (cp. Jos., Bell. 5, 505). κ. σκοπὸν διώκειν run (over the course) toward the goal Phil 3:14. λιμὴν βλέπων κ. λίβα καὶ κ. χῶρον a harbor open to the southwest and northwest Ac 27:12 (s. βλέπω 8).—κ. πρόσωπον to the face (cp. Jos., Ant. 5, 205) Gal 2:11. ἔχειν τινὰ κ. πρόσωπον meet someone face to face (Thieme 19 has reff. for the use of κατὰ πρόσωπον as a legal formula) Ac 25:16. κ. πρόσωπον ταπεινός humble when personally present 2 Cor 10:1. κ. πρόσωπόν τινος in the presence of someone Lk 2:31; Ac 3:13. τὰ κ. πρόσωπον what lies before one’s eyes, i.e. is obvious 2 Cor 10:7. κ. ὀφθαλμοὺς προγράφειν portray before one’s eyes Gal 3:1.
    of isolation or separateness, by (Thu. 1, 138, 6 οἱ καθʼ ἑαυτοὺς Ἕλληνες ‘the Greeks by themselves’; Polyb. 1, 24, 4; 5, 78, 3; 11, 17, 6; Diod S 13, 72, 8; Gen 30:40; 43:32; 2 Macc 13:13; Philo, Migr. Abr. 87; 90; Just., D. 4, 5 αὐτὴ καθʼ ἑαυτήν γενομένη; Tat. 13, 1 ἡ ψυχὴ καθʼ ἑαυτήν; Ath. 15, 2 ὁ πηλὸς καθʼ ἑαυτόν) ἔχειν τι καθʼ ἑαυτόν keep someth. to oneself Ro 14:22 (cp. Jos., Ant. 2, 255; Heliod. 7, 16, 1). καθʼ ἑαυτὸν μένειν live by oneself of the private dwelling of Paul in Rome Ac 28:16. πίστις νεκρὰ καθʼ ἑαυτήν faith by itself is dead Js 2:17 (Simplicius in Epict. p. 3, 43 τὸ σῶμα καθʼ αὑτὸ νεκρόν ἐστιν). ἡ κατʼ οἶκον ἐκκλησία the congregation in the house Ro 16:5; 1 Cor 16:19. κατʼ ἰδίαν s. ἴδιος 5. κ. μόνας (Thu. 1, 32, 5; Menand., Epitr. 988 S. [658 Kö.], Fgm. 146 Kö. [158 Kock]; Polyb. 4, 15, 11; Diod S 4, 51, 16; BGU 813, 15 [s. APF 2, 1903, 97]; LXX) alone, by oneself Mk 4:10; Lk 9:18; Hm 11:8 (here, as well as BGU loc. cit. and LXX, written as one word καταμόνας).
    of places viewed serially, distributive use w. acc., x by x (Arrian., Anab. 4, 21, 10 κ. σκηνήν=tent by tent) or from x to x: κατʼ οἶκον from house to house (PLond III, 904, 20 p. 125 [104 A.D.] ἡ κατʼ οἰκίαν ἀπογραφή) Ac 2:46b; 5:42 (both in ref. to various house assemblies or congregations; w. less probability NRSV ‘at home’); cp. 20:20. Likew. the pl. κ. τοὺς οἴκους εἰσπορευόμενος 8:3. κ. τὰς συναγωγάς 22:19. κ. πόλιν (Jos., Ant. 6, 73) from city to city IRo 9:3, but in every (single) city Ac 15:21; 20:23; Tit 1:5. Also κ. πόλιν πᾶσαν (cp. Herodian 1, 14, 9) Ac 15:36; κ. πᾶσαν πόλιν 20:23 D. κ. πόλιν καὶ κώμην Lk 8:1; cp. vs. 4.
    marker of temporal aspect (Hdt. et al.; ins, pap, LXX, apolog.)
    in definite indications of time: at, on, during (Hdt. 8, 17; Polemon Soph. B 43 Reader κατʼ ἐκείνην τὴν ἡμέραν ‘in the course of that day’) κατʼ ἀρχάς in the beginning (cp. ἀρχή 1b) Hb 1:10 (Ps 101:26). κ. τὴν ἡμέραν τοῦ πειρασμοῦ in the day of trial 3:8 (Ps 94:8.—Cp. Antig. Car. 173 κ. τὸν σπόρου καιρόν). νεκροῦ … ἀνάστασιν κατʼ αὐτὸν γεγονυῖαν ἱστορεῖ (Papias) reports that a resurrection from the dead occurred in his time Papias (2, 9; so, with personal names, Hdt.; Just., D. 23, 1 τοῦ θεοῦ … τοῦ κ. τὸν Ἐνώχ; Tat. 31, 2 Θεαγένης … κ. Καμβύσην γεγονώς). Of the future: κ. τὸν καιρὸν τοῦτον at that time, then Ro 9:9 (Gen 18:10). Of the past: κ. ἐκεῖνον τὸν καιρόν at that time, then (2 Macc 3:5; TestJos 12:1; Jos., Ant. 8, 266; cp. κατʼ ἐκεῖνο τοῦ καιροῦ Konon: 26 Fgm. 3 p. 191, 25 Jac.; Just., A I, 17, 2; 26, 3 al.) Ac 12:1; 19:23. κ. καιρόν at that time, then Ro 5:6 (Just., D. 132, 1; cp. OGI 90, 28 καθʼ ὸ̔ν καιρόν), unless καιρός here means the right time (s. καιρός 1b end). κατʼ ὄναρ (as καθʼ ὕπνον Gen 20:6; Just., D 60, 5 κ. τοὺς ὕπνους) during a dream, in a dream Mt 1:20; 2:12 (s. s.v. ὄναρ for ins).
    with indefinite indications of time: toward, about κ. τὸ μεσονύκτιον about midnight Ac 16:25; cp. 27:27.—8:26 (s. μεσημβρία 1).
    distributively (cp. 1d): x period by x period: κατʼ ἔτος every year (s. ἔτος) Lk 2:41. Also κατʼ ἐνιαυτόν (s. ἐνιαυτός 1) Hb 9:25; 10:1, 3. καθʼ ἡμέραν daily, every day (s. ἡμέρα 2c) Mt 26:55; Mk 14:49; Lk 16:19; 22:53; Ac 2:46f; 3:2; 16:5; 17:11; 19:9; 1 Cor 15:31; Hb 7:27; 10:11. Also τὸ καθʼ ἡμέραν (s. ἡμέρα 2c) Lk 11:3; 19:47; Ac 17:11 v.l. ἡ ἐπίστασις ἡ καθʼ ἡμέραν (s. ἐπίστασις) 2 Cor 11:28. κ. πᾶσαν ἡμέραν every day (Jos., Ant. 6, 49) Ac 17:7. Also καθʼ ἑκάστην ἡμέραν (s. ἡμέρα 2c) Hb 3:13. κ. μίαν σαββάτου on the first day of every week 1 Cor 16:2. κ. πᾶν σάββατον every Sabbath Ac 13:27; 15:21b; 18:4. κ. μῆνα ἕκαστον each month Rv 22:2 (κ. μῆνα as SIG 153, 65; POxy 275, 18; 2 Macc 6:7). κ. ἑορτήν at each festival Mt 27:15; Mk 15:6.
    marker of division of a greater whole into individual parts, at a time, in detail, distributive use apart from indications of place (s. above 1d) and time (s. 2c)
    w. numerals: κ. δύο ἢ τὸ πλεῖστον τρεῖς two or, at the most, three at a time (i.e. in any one meeting, cp. ἀνὰ μέρος) 1 Cor 14:27 (Dio Chrys. 80 [30], 42 κ. δύο καὶ τρεῖς; Jos., Ant. 3, 142 κ. ἕξ; 5, 172 κ. δύο καὶ τρεῖς). καθʼ ἕνα (on this and the foll. s. εἷς 5e) singly, one after the other vs. 31. κ. ἕνα λίθον each individual stone Hs 9, 3, 5; καθʼ ἕνα λίθον 9, 6, 3. κ. ἓν ἕκαστον one by one, in detail Ac 21:19; 1 Cl 32:1 (Ath. 28, 4 καθʼ ἕκαστον). εἷς καθʼ εἷς Mk 14:19; J 8:9; cp. Ro 12:5 (B-D-F §305; Rob. 460). κ. ἑκατὸν καὶ κ. πεντήκοντα in hundreds and in fifties Mk 6:40.
    περί τινος λέγειν κ. μέρος speak of someth. in detail Hb 9:5 (s. μέρος 1c). κατʼ ὄνομα (each one) by name (ἀσπάζομαι … τοὺς ἐνοίκους πάντες κα[τʼ] ὄνομα PTebt [III A.D.] 422, 11–16; Jos., Vi. 86) J 10:3; 3J 15 (cp. BGU 27, 18); ISm 13:2.
    marker of intention or goal, for the purpose of, for, to (Thu. 6, 31, 1 κ. θέαν ἥκειν=to look at something; cp. Sb 7263, 6 [254 B.C.]; X., An. 3, 5, 2 καθʼ ἁρπαγὴν ἐσκεδασμένοι; Arrian, Anab. 1, 17, 12; 4, 5, 1; 21, 9; 6, 17, 6; 26, 2; Lucian, Ver. Hist. 2, 29; Anton. Lib., Fab. 24, 1 Δημήτηρ ἐπῄει γῆν ἅπασαν κ. ζήτησιν τῆς θυγατρός; 38; Jdth 11:19) κ. τὸν καθαρισμὸν τῶν Ἰουδαίων for the Jewish ceremonial purification J 2:6. κατὰ ἀτιμίαν λέγω to my shame 2 Cor 11:21 (cp. Jos., Ant. 3, 268 κ. τιμὴν τ. θεοῦ τοῦτο ποιῶν). ἀπόστολος … κ. πίστιν … καὶ ἐπίγνωσιν an apostle … for the faith … and the knowledge Tit 1:1 (but the mng. ‘in accordance with’ is also prob.).
    marker of norm of similarity or homogeneity, according to, in accordance with, in conformity with, according to
    to introduce the norm which governs someth.
    α. the norm of the law, etc. (OGI 56, 33; Mitt-Wilck., I/2, 352, 11 κ. τὰ κελευσθέντα [as Just., D. 78, 7]; POxy 37 II, 8) κ. τὸν νόμον (Jos., Ant. 14, 173; 15, 51; Just., D. 10, 1 al.; Ath. 31, 1; κ. τοὺς νόμους Ἀρεοπαγείτης, letter of MAurelius: ZPE 8, ’71, 169, ln. 27) Lk 2:22; J 18:31; 19:7; Hb 7:5. τὰ κ. τ. νόμον what is to be done according to the law Lk 2:39 (cp. EpArist 32). κ. τὸ ὡρισμένον in accordance w. what has been determined 22:22. Cp. 1:9; 2:24, 27, 42; Ac 17:2; 22:3. κ. τὸ εὐαγγέλιόν μου Ro 2:16; 16:25a; 2 Ti 2:8. κ. τὸ εἰρημένον Ro 4:18 (cp. Ath. 28, 1 κ. τὰ προειρημένα). κ. τὰς γραφάς (Just., D. 82, 4; cp. Paus. 6, 21, 10 κ. τὰ ἔπη=according to the epic poems; Just., A I, 32, 14 κ. τὸ λόγιον, D. 67, 1 κ. τὴν προφητείαν ταύτην) 1 Cor 15:3; cp. Js 2:8. κ. τὴν παράδοσιν Mk 7:5 (Tat. 39, 1 κ. τὴν Ἑλλήνων παράδοσιν).—κ. λόγον as one wishes (exx. in Dssm., B 209 [not in BS]; also PEleph 13, 1; 3 Macc 3:14) Ac 18:14 (though 5bβ below is also prob.).—It can also stand simply w. the acc. of the pers. according to whose will, pleasure, or manner someth. occurs κ. θεόν (cp. Socrat., Ep. 14, 5 κ. θεόν; 26, 2; Nicol. Dam.: 90 Fgm. 4 p. 332, 1 Jac. and Appian, Bell. Civ. 2, 84 §352 κ. δαίμονα; Jos., Ant. 4, 143 ὁ κ. τοῦτον[=θεόν] βίος; Just., D. 5, 1 κ. τινας … Πλατωνικούς; Tat. 1, 3 κ. … τὸν κωμικόν) Ro 8:27; 2 Cor 7:9–11; κ. Χριστὸν Ἰ. Ro 15:5. κ. κύριον 2 Cor 11:17. Cp. 1 Pt 1:15. κ. τ. Ἕλληνας in the manner of the Greeks, i.e. polytheists PtK 2, p. 14, 1; 7. κ. Ἰουδαίους ln. 25.
    β. the norm according to which a judgment is rendered, or rewards or punishments are given ἀποδοῦναι τινι κ. τ. πρᾶξιν or ἔργα αὐτοῦ (Ps 61:13; Pr 24:12; Just., A I, 12, 1; 17, 4 al.; κατʼ ἀξίαν τῶν πράξεων) Mt 16:27; Ro 2:6; 2 Ti 4:14; Rv 2:23. μισθὸν λήμψεται κ. τ. ἴδιον κόπον 1 Cor 3:8. κρίνειν κ. τι J 7:24; 8:15; 1 Pt 1:17; cp. Ro 2:2.
    γ. of a standard of any other kind κ. τ. χρόνον ὸ̔ν ἠκρίβωσεν in accordance w. the time which he had ascertained Mt 2:16. κ. τ. πίστιν ὑμῶν acc. to your faith 9:29. κ. τ. δύναμιν acc. to his capability 25:15 (Just., D. 139, 4; Tat. 12, 3; cp. Just., A II, 13, 6 κ. δύναμιν). Cp. Lk 1:38; 2:29; Ro 8:4; 10:2; Eph 4:7. ἀνὴρ κ. τ. καρδίαν μου Ac 13:22 (καρδία 1bε).
    δ. Oft. the norm is at the same time the reason, so that in accordance with and because of are merged: οἱ κ. πρόθεσιν κλητοί Ro 8:28. κατʼ ἐπιταγὴν θεοῦ 16:26; 1 Ti 1:1; Tit 1:3. κ. ἀποκάλυψιν Eph 3:3 (Just., D. 78, 2). οἱ καθʼ ὑπομονὴν ἔργου ἀγαθοῦ Ro 2:7. κατʼ ἐκλογήν 11:5 (Just., D. 49, 1). Cp. κ. τὴν βουλήν Eph 1:11 (Just., A I, 63, 16 al.); 2 Th 2:9; Hb 7:16. κ. τί γνώσομαι τοῦτο; by what shall I know this? (cp. Gen 15:8) Lk 1:18.—Instead of ‘in accordance w.’ κ. can mean simply because of, as a result of, on the basis of (Ael. Aristid. 46 p. 219 D.: κ. τοὺς νόμους; Jos., Ant. 1, 259; 278; Just., A I, 54, 1 κατʼ ἐνέργειαν τῶν φαύλων δαιμόνων; Ath. 7, 1 κ. συμπάθειαν τῆς παρὰ τοῦ θεοῦ πνοῆς; 32, 1 κ. χρησμόν). κ. πᾶσαν αἰτίαν for any and every reason (αἰτία 1) Mt 19:3. κ. ἀποκάλυψιν Gal 2:2. Cp. Ro 2:5; 1 Cor 12:8 (κ. τ. πνεῦμα = διὰ τοῦ πν.); Eph 1:5; 4:22b; Phil 4:11; 1 Ti 5:21; 2 Ti 1:9; Tit 3:5; κ. ἀνάγκην Phlm 14 (Ar. 1, 2; 4, 2 al.; Just., A I, 30, 1; 61, 10; Ath. 24, 2); IPol 1:3. ὁ κ. τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς 1 Pt 1:3.—καθʼ ὅσον (Thu. 4, 18, 4) in so far as, inasmuch as Hb 3:3. καθʼ ὅσον …, κ. τοσοῦτο in so far as …, just so far (Lysias 31, 8; Galen, De Dignosc. Puls. 3, 2, VIII 892 K.) 7:20, 22.
    as a periphrasis to express equality, similarity, or example in accordance with, just as, similar(ly) to (TestJob 32:6 τίς γὰρ κ. σε ἐν μέσῳ τῶν τέκνων σου; Tat. 25, 1 κ. … τὸν Πρωτέα like Proteus; schol. on Nicander, Ther. 50: sheep are not burden-bearers κ. τοὺς ὄνους=as donkeys are).
    α. κ. τὰ ἔργα αὐτῶν μὴ ποιεῖτε do not do as they do Mt 23:3. κ. Ἰσαάκ just as Isaac Gal 4:28. κ. θεὸν κτισθείς Eph 4:24 (Synes., Prov. 2, 2 p. 118c κ. θεόν=just as a god). Cp. Col 3:10. κ. τὸν τύπον Hb 8:5 (Ex 25:40; Mel., P. 58, 424 [νόμον v.l.]). Cp. 5:6 (Ps 109:4); 8:9 (Jer 38: 32); Js 3:9.—κ. τὰ αὐτά in (just) the same way (OGI 56, 66; PEleph 2, 6; 1 Macc 8:27; 12:2; Just., D. 1, 2; 3, 5; 113, 3) Lk 6:23, 26; 17:30; Dg 3:1. On the other hand, the sing. κ. τὸ αὐτό Ac 14:1 means together (marriage contract PEleph 1, 5 [IV B.C.] εἶναι ἡμᾶς κ. ταὐτό; 1 Km 11:11). καθʼ ὸ̔ν τρόπον just as (2 Macc 6:20; 4 Macc 14:17) Ac 15:11; 27:25. καθʼ ὅσον …, οὕτως (just) as …, so Hb 9:27. κ. πάντα τρόπον in every way (PSI 520, 16 [250 B.C.]; PCairZen 631, 2; 3 Macc 3:24) Ro 3:2. κ. μηδένα τρόπον (PMagd 14, 9 [221 B.C.]; PRein 7, 31; 3 Macc 4:13; 4 Macc 4:24; Just., D. 35, 7; s. Reader, Polemo 262) 2 Th 2:3. Cp. Johannessohn, Kasus, 1910, 82. κατά w. acc. serves in general
    β. to indicate the nature, kind, peculiarity or characteristics of a thing (freq. as a periphrasis for the adv.; e.g. Antiochus of Syracuse [V B.C.]: 555 Fgm. 12 Jac. κ. μῖσος=out of hate, filled with hate) κατʼ ἐξουσίαν with authority or power Mk 1:27. κ. συγκυρίαν by chance Lk 10:31. κ. ἄγνοιαν without knowing Ac 3:17 (s. ἄγνοια 2a). κ. ἄνθρωπον 1 Cor 3:3 al. (s. Straub 15; Aeschyl., Th. 425; ἄνθρωπος 2b). κ. κράτος powerfully, Ac 19:20 (κράτος 1a). κ. λόγον reasonably, rightly (Pla.; Polyb. 1, 62, 4; 5; 5, 110, 10; Jos., Ant. 13, 195; PYale 42, 24 [12 Jan., 229 B.C.]) 18:14 (but s. above 5aα). λέγειν τι κ. συγγνώμην οὐ κατʼ ἐπιταγήν say someth. as a concession, not as a command 1 Cor 7:6; cp. 2 Cor 8:8. κ. τάξιν in (an) order(ly manner) 1 Cor 14:40 (τάξις 2). κατʼ ὀφθαλμοδουλίαν with eye-service Eph 6:6. μηδὲν κατʼ ἐριθείαν μηδὲ κ. κενοδοξίαν Phil 2:3. κ. ζῆλος zealously 3:6a, unless this pass. belongs under 6 below, in its entirety. κ. σάρκα on the physical plane Ro 8:12f; 2 Cor 1:17; also 5:16ab, if here κ. ς. belongs w. οἴδαμεν or ἐγνώκαμεν (as Bachmann, JWeiss, H-D Wendland, Sickenberger take it; s. 7a below). καθʼ ὑπερβολήν (PTebt 42, 5f [c. 114 B.C.] ἠδικημένος καθʼ ὑπερβολὴν ὑπὸ, Ἁρμιύσιος; 4 Macc 3:18) beyond measure, beyond comparison Ro 7:13; 1 Cor 12:31; 2 Cor 4:17. καθʼ ὁμοιότητα (Aristot.; Gen 1:12; Philo, Fug. 51; Tat. 12, 4 κ. τὸ ὅμοιον αὐτῇ) in a similar manner Hb 4:15b. κ. μικρόν in brief B 1:5 (μικρός 1eγ).
    denoting relationship to someth., with respect to, in relation to κ. σάρκα w. respect to the flesh, physically of human descent Ro 1:3; 4:1; 9:3, 5 (Ar. 15, 7 κ. σάρκα … κ. ψυχήν; Just., D. 43, 7 ἐν τῷ γένει τῷ κ. σάρκα τοῦ Ἀβραάμ al.). κ. τὸν ἔσω ἄνθρωπον 7:22 (cp. POxy 904, 6 πληγαῖς κατακοπτόμενον κ. τὸ σῶμα). Cp. Ro 1:4; 11:28; Phil 3:5, 6b (for vs. 6a s. 5bβ above); Hb 9:9b. τὰ κ. τινα (Hdt. 7, 148; Diod S 1, 10, 73; Aelian, VH 2, 20; PEleph 13, 3; POxy 120, 14; Tob 10:9; 1 Esdr 9:17; 2 Macc 3:40; 9:3 al.) someone’s case, circumstances Ac 24:22 (cp. PEleph 13, 3 τὰ κ. σε; Just., A I, 61, 13 τὰ κ. τὸν Ἰησοῦν πάντα, D. 102, 2 τὰ κ. αὐτόν; Ath. 24, 4 τὸ κ. τοὺς ἀγγέλους); 25:14; Eph 6:21; Phil 1:12; Col 4:7. κ. πάντα in all respects (since Thu. 4, 81, 3; Sb 4324, 3; 5761, 22; SIG 834, 7; Gen 24:1; Wsd 19:22; 2 Macc 1:17; 3 Macc 5:42; JosAs 1:7; Just., A II, 4, 4, D. 35, 8 al.); Ac 17:22; Col 3:20, 22a; Hb 2:17 (Artem. 1, 13 αὐτῷ ὅμοιον κ. π.); 4:15a.
    Somet. the κατά phrase, which would sound cumbersome in the rendering ‘such-and-such’, ‘in line with’, or ‘in accordance with’, is best rendered as an adj., a possessive pron., or with a genitival construction to express the perspective from which something is perceived or to be understood. In translation it thus functions as
    an adj. (Synes., Kingdom 4 p. 4d τὰ κατʼ ἀρετὴν ἔργα i.e. the deeds that are commensurate with that which is exceptional = virtuous deeds; PHib 27, 42 ταῖς κ. σελήνην ἡμέραις; 4 Macc 5:18 κ. ἀλήθειαν=ἀληθής; Just., A I, 2, 1 τοὺς κ. ἀλήθειαν εὐσεβεῖς; Tat. 26, 2 τῆς κ. ἀλήθειαν σοφίας) οἱ κ. φύσιν κλάδοι the natural branches Ro 11:21. ἡ κατʼ εὐσέβειαν διδασκαλία 1 Ti 6:3; cp. Tit 1:1b. οἱ κ. σάρκα κύριοι the earthly masters (in wordplay, anticipating the κύριος who is in the heavens, vs. 9) Eph 6:5. Cp. 2 Cor 5:16b, in case (s. 5bβ above) κ. ς. belongs w. Χριστόν (as the majority, incl. Ltzm., take it): a physical Christ, a Christ in the flesh, in his earthly relationships (σάρξ 5). Correspondingly in vs. 16a κ. ς. would be taken w. οὐδένα: no one simply as a physical being.—JMartyn, JKnox Festschr., ’67, 269–87.
    a possessive pron., but with limiting force (Demosth. 2, 27 τὰ καθʼ ὑμᾶς ἐλλείμματα [i.e. in contrast to the activities of others: ‘your own’]; Aelian, VH 2, 42 ἡ κατʼ αὐτὸν ἀρετή; 3, 36; OGI 168, 17 παραγεγονότες εἰς τοὺς καθʼ ὑμᾶς τόπους; SIG 646, 6; 807, 15 al.; UPZ 20, 9 [II B.C.] ἐπὶ τῆς καθʼ ἡμᾶς λειτουργίας; PTebt 24, 64; 2 Macc 4:21; Tat. 42, 1 τίς ὁ θεὸς καὶ τίς ἡ κατʼ αὐτὸν ποίησις; Mel., HE 4, 26, 7 ἡ καθʼ ἡμᾶς φιλοσοφία) τῶν καθʼ ὑμᾶς ποιητῶν τινες some of your (own) poets Ac 17:28. ἡ καθʼ ὑμᾶς πίστις Eph 1:15. ὁ καθʼ ὑμᾶς νόμος Ac 18:15. τὸ κατʼ ἐμὲ πρόθυμον my eagerness Ro 1:15.
    a gen. w. a noun (Polyb. 3, 113, 1 ἡ κ. τὸν ἥλιον ἀνατολή; 2, 48, 2; 3, 8, 1 al.; Diod S 14, 12 ἡ κ. τὸν τύραννον ὠμότης; Dionys. Hal. 2, 1; SIG 873, 5 τῆς κ. τ. μυστήρια τελετῆς; 569, 22; 783, 20; PTebt 5, 25; PLond III, 1164k, 20 p. 167 [212 A.D.] ὑπὸ τοῦ κ. πατέρα μου ἀνεψιοῦ) τὰ κ. Ἰουδαίους ἔθη the customs of the Judeans Ac 26:3 (Tat. 12, 5 τῇ κ. Βαβυλωνίους προγνωστικῇ; 34, 2 ἡ κ. τὸν Ἀριστόδημον πλαστική). Cp. 27:2. ἡ κ. πίστιν δικαιοσύνη the righteousness of faith Hb 11:7. ἡ κατʼ ἐκλογὴν πρόθεσις purpose of election Ro 9:11.—Here also belong the titles of the gospels εὐαγγέλιον κατὰ Ματθαῖον etc., where κατά is likew. periphrasis for a gen. (cp. JLydus, De Mag. 3, 46 p. 136, 10 Wünsch τῆς κ. Λουκανὸν συγγραφῆς; Herodian 2, 9, 4 of an autobiography ἐν τῷ καθʼ αὑτὸν βίῳ; Jos., C. Ap. 1, 18 τ. καθʼ αὐτὸν ἱστορίαν; 2 Macc 2:13. Cp. B-D-F §163; 224, 2; Zahn, Einleitung §49; BBacon, Why ‘According to Mt’? Exp., 8th ser., 16, 1920, 289–310).—On the periphrasis of the gen. by κατά s. Rudberg (ἀνά beg.) w. many exx. fr. Pla. on. But it occurs as early as Thu. 6, 16, 5 ἐν τῷ κατʼ αὐτοὺς βίῳ.—M-M. DELG. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατά

  • 96 μετοχή

    μετοχή, ῆς, ἡ (s. μετέχω and next entry; Hdt.+; pap; Ps 121:3; PsSol 14:6; Philo, Leg. All. 1, 22) sharing, participation (BGU 1123, 11 [I B.C.]; PLond III, 941, 8 p. 119 [A.D. 227] al.) τίς μ. δικαιοσύνῃ καὶ ἀνομίᾳ; what have righteousness and lawlessness in common? 2 Cor 6:14 (there is a purely formal parallel to 2 Cor 6:14–16 in Himerius, Or. [Ecl.] 3, 6 ποῦ δὲ συμβαίνει κ. μίγνυται ἡδονὴ πόνοις, καρτηρία τρυφῇ, ἀκαδημία καὶ πόρναι, φιλοσοφία καὶ πότος, σωφρονούντων βίος καὶ ἀκόλαστα μειράκια;=Is there really anything in common between pleasure and toil, perseverance and luxury, school and prostitutes, study and partying, the prudent life and undisciplined puerility?).—DELG s.v. 1 ἔχω. M-M. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μετοχή

  • 97 σχολάζω

    σχολάζω (σχολή) 1 aor. ἐσχόλασα (Aeschyl., Thu. et al.; ins, pap, LXX; TestSol 1:10 L; TestJob 6:3, 7; TestJud 20:1; Philo; in gener. of release from routine or pressing obligation; wars, e.g., permit no leisure Pla., Leg. 694e)
    to have time or leisure for, busy oneself with, devote oneself to, give one’s time to τινί someone or someth. (Lucian, Ver. Hist. 2, 15; Ps.-Lucian, Macrob. 4 φιλοσοφίᾳ; Epict. 2, 14, 28; Herodian 1, 8, 1 al.; SIG 717, 34f [100 B.C.] τοῖς φιλοσόφοις; OGI 569, 23 θεῶν θρησκείᾳ; Sb 4284, 15 τῇ γῇ; PAmh 82, 6 γεωργίᾳ; Philo, Spec. Leg. 3, 1 al.; TestJud 20:1) τῇ προσευχῇ 1 Cor 7:5 (on this subj. s. TestNapht 8:8); cp. IPol 1:3. Χριστιανὸς θεῷ σχολάζει 7:3 (cp. the letter by a polytheist Sb 4515 οὐ μέλλω θεῷ σχολάζειν, εἰ μὴ πρότερον ἀπαρτίσω τὸν υἱόν μου ‘I don’t plan on having time for a deity until I first educate my son’).
    to be without occupants, be unoccupied, stand empty (Plut., C. Gracch. 840 [12, 6] τόπος; Julian, Caes. 316c καθέδρα; SEG XI, 121, 13) of a house Mt 12:44; Lk 11:25 v.l. HNyberg, Ntl. Sem. zu Uppsala 4, ’36, 22–35, ConNeot 13, ’49, 1–11.—DELG s.v. σχολή. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σχολάζω

  • 98 χωρέω

    χωρέω fut. χωρήσω; 1 aor. ἐχώρησα; pf. κεχώρηκα (Just., Tat., Ath.) (Hom.+)
    to make movement from one place or position to another, go, go out/away, reach (Trag. et al.; pap)
    lit. (Just., A I, 19, 5 εἰς ἐκεῖνο χωρεῖν ἕκαστον ἐξ οὗπερ ἐγένετο) of food εἰς τὴν κοιλίαν χωρεῖ Mt 15:17 (=εἰσπορεύεται Mk 7:19.—Aristot., Probl. 1, 55 the drink εἰς τὰς σάρκας χωρεῖ). τοιαύτη διὰ τῆς σαρκὸς αὐτοῦ καὶ ἐπὶ τῆς γῆς ἔκρυσις ἐχώρησεν so strong was the discharge from his (Judas’s) body that it affected an entire region Papias (3:3). Of pers. εἰς τὸν ἴδιον τόπον μέλλει χωρεῖν IMg 5:1; cp. IEph 16:2. οὗ μέλλουσι χωρήσειν, τοῦτο that, to which they are destined to go Dg 8:2. εἴς τινα to someone (Appian, Bell. Civ. 3, 95 §395 χ. ἐς τὸν ἀδελφόν; 5, 29 §114) of Christ, who has gone to the Father IMg 7:2. ἔτι κάτω χώρει go down still farther Mt 20:28 D. Of the head of a tall figure χωροῦσα μέχρι τοῦ οὐρανοῦ it reached up to the sky GPt 10:40 (like Eris: Il. 4, 443).
    fig., of a report (Pla., Ep. 7, 333a; 338b λόγος ἐχώρει) εἰς ἡμᾶς ἐχώρησεν it has reached us 1 Cl 47:7. εἰς μετάνοιαν χωρεῖν come to repentance 2 Pt 3:9 (cp. Appian, Bell. Civ. 5, 30 §115 ἐς ἀπόστασιν χ.=turned to revolt). εἴς τι ἀγαθὸν χωρεῖν lead to some good B 21:7 (Soph., El. 615 εἰς ἔργον; Aristoph., Ran. 641 ἐς τὸ δίκαιον).
    to make an advance in movement, be in motion, go forward, make progress (Pla., Cratyl. 19, 402a the saying of Heraclitus πάντα χωρεῖ καὶ οὐδὲν μένει; Hdt. 3, 42; 5, 89; 7, 10; 8, 68; Aristoph., Pax 472; 509, Nub. 907; Polyb. 10, 35, 4; 28, 15, 12; Dionys. Hal. 1, 64, 4; Plut., Galba 1057 [10, 1]; TestIss 1:11 v.l.; Jos., Ant. 12, 242; PTebt 27, 81 ἕκαστα χωρῆσαι κατὰ τὴν ἡμετέραν πρόθεσιν) ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν my word makes no headway among you J 8:37 (Moffatt; cp. Weymouth. Eunap., Vi. Soph. p. 103 χωρεῖ λόγος). Or perh. (as in 1b above) there is no place in you for my word (NRSV; cp. Goodsp. and 20th Cent.; Field, Notes 94f, w. ref. to Alciphron, Ep. 3, 7; Bultmann; DTabachovitz, Till betydelsen av χωρεῖν Joh. 8:37: Eranos 31, ’33, 71f.—Perh. also=χώραν ἔχειν Appian, Bell. Civ. 2, 70 §289 ὀλίγην ἐν αὐτοῖς χώραν ἔχειν; Alex. Aphr., Fat. 6 p. 169, 31 Br. χώραν ἐν αὐτοῖς ἔχει τὸ παρὰ φύσιν ‘even that which is contrary to nature has room [to be practiced] among them’; Ath., R. 20 p. 73, 18 οὐδʼ οὕτως ἕξει χώραν ἡ κατʼ αὐτῆς κρίσις not even so would any judgment of [the soul] take place).
    to have room for, hold, contain
    lit., of vessels that hold a certain quantity (Hdt. et al.; Diod S 13, 83, 3 of stone πίθοι: χ. ἀμφορεῖς χιλίους; 3 Km 7:24; 2 Ch 4:5 χ. μετρητάς; EpArist 76 χωροῦντες ὑπὲρ δύο μετρητάς; TestNapht 2:2) J 2:6; cp. Hs 9, 2, 1. In a hyperbolic expr. οὐδʼ αὐτὸν τὸν κόσμον χωρῆσαι (v.l. χωρήσειν) τὰ γραφόμενα βιβλία J 21:25 (Philo, Ebr. 32 οὐδὲ τῶν δωρεῶν ἱκανὸς οὐδεὶς χωρῆσαι τὸ ἄφθονον πλῆθος, ἴσως δὲ οὐδʼ ὁ κόσμος ‘no one, probably not even the world, is capable of containing the inexhaustible multitude of their gifts’. On this subj. cp. Pind., O. 2, 98–100, N. 4, 71f; s. also ELucius, Die Anfänge des Heiligenkults 1904, 200, 1; OWeinreich, Antike Heilungswunder 1909, 199–201). Of a space that holds people (Thu. 2, 17, 3; Diod S 13, 61, 6 μὴ δυναμένων χωρῆσαι τῶν τριήρων τὸν ὄχλον=be able to hold the crowd; Plut., Mor. 804b; of theater capacity PSI 186, 4 χωρήσει τὸ θέαδρον [sic]; Gen 13:6; Jos., Bell, 6, 131) without an obj. (cp. οὐ χάρτης χωρεῖ in late pap = the sheet of paper is not large enough) ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν so that there was no longer any room, even around the door Mk 2:2. Cp. Hm 5, 2, 5. Of God πάντα χωρῶν, μόνος δὲ ἀχώρητος ὤν containing everything, but the only one uncontained Hm 1:1; quite sim. PtK 2 p. 13, 24 (Mel., P. 5, 38 Χριστός, ὸ̔ς κεχώρηκεν τὰ πάντα).
    fig.
    α. of open-heartedness, having a ‘big heart’ χωρήσατε ἡμᾶς make room for us in your hearts 2 Cor 7:2 (cp. 6:12; Field, Notes 184; PDuff, Apostolic Suffering and the Language of Procession in 2 Cor 4:7–10: BTB 21, ’91, 158–65).
    β. grasp in the mental sense, accept, comprehend, understand (Περὶ ὕψους 9, 9 τὴν τοῦ θεοῦ δύναμιν; Plut., Cato Min. 791 [64, 5] τὸ Κάτωνος φρόνημα χωρεῖν; Synes., Kingship 29 p. 31d φιλοσοφία has her abode παρὰ τῷ θεῷ … καὶ ὅταν αὐτὴν μὴ χωρῇ κατιοῦσαν ὁ χθόνιος χῶρος, μένει παρὰ τῷ πατρί=and if she comes down and the region of the earth cannot contain her, she remains with the Father; SIG 814, 11 [67 A.D.]; Mitt-Wilck. I/2, 238, 8; PGM 4, 729; Ps.-Phocyl. 89; Philo; Jos., C. Ap. 1, 225) τὸν λόγον Mt 19:11. Pass. Dg 12:7. W. acc. to be supplied Mt 19:12ab=ISm 6:1; cp. ITr 5:1.
    γ. of a native condition permit, allow for ἃ οὐ χωρεῖ ἡ φύσις αὐτῆς=(Mary has had a child) something that her present native (virginal) condition does not allow for GJs 19:3 (s. φύσις 2). DELG s.v. χώρα. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > χωρέω

  • 99 ἀκολουθέω

    ἀκολουθέω impv. ἀκολούθει; impf. ἠκολούθουν; fut. ἀκολουθήσω; 1 aor. ἠκολούθησα; pf. ἠκολούθηκα Mk 10:28 (denom. fr. ἀκόλουθος; Thu., Aristoph.+; Did., Gen. 49, 17 restored) prim. ‘follow’.
    lit. to move behind someone in the same direction, come after abs. (Diod S 13, 75, 7) οἱ προάγοντες κ. οἱ ἀκολουθοῦντες Mt 21:9; Mk 11:9; cp. J 21:20; Ac 21:36; 1 Cor 10:4; Rv 14:8. W. dat. of pers. (X., Hell. 5, 2, 26; Herodian 6, 7, 8; PEnteux 48, 3 [III B.C.]) Mt 9:19; 26:58; Mk 14:13; Lk 22:10; J 10:4f; 11:31; IPhld 11:1; Hv 3, 8, 4; 7. ἠκολούθει τῷ Ἰησοῦ Σίμων Πέτρος κ. ἄλλος μαθητής J 18:15 (more than one subject with a verb in the sing. as Appian, Bell. Civ. 3, 72 §296 ὑπερόψεταί με Λέπιδος κ. Πλάγκος).
    to follow or accompany someone who takes the lead, accompany, go along with, oft. of the crowd following Jesus ἠκολούθησαν αὐτῷ ὄχλοι πολλοί (s. ὄχλος 1a) Mt 4:25; 8:1; 12:15; 14:13; Mk 5:24; Lk 7:9; 9:11; J 6:2. μετά τινος someone (Thu. 7, 57, 9; Phryn. 353 Lob.; B-D-F §193, 1) Rv 6:8 (Lk 9:49 οὐκ ἀκολουθεῖ [sc. σοι] μεθʼ ἡμῶν is different, he does not follow as your disciple with us). For this we have Hebraistically ὀπίσω τινός (3 Km 19:20; Is 45:14; Ezk 29:16) Mt 10:38; Mk 8:34.—Of the deeds that follow one into the next world Rv 14:13 τὰ ἔργα αὐτῶν ἀκολουθεῖ μετʼ αὐτῶν the record of their deeds goes with them (REB) (cp. Diod S 13, 105 νομίσαντες … ἑαυτοῖς τὴν μέμψιν ἀκολουθήσειν).
    w. transition to the fig. mng. to follow someone as a disciple, be a disciple, follow (Diog. L. 9, 21 of Parmenides: ἀκούσας Ξενοφάνους οὐκ ἠκολούθησεν αὐτῷ; Palaeph. 2 p. 6, 16; Just., D. 8, 3 ἀνθρώποις ἀκολουθῆσαι οὐδενὸς ἀξίοις) ἀκολούθει μοι follow me = be my disciple Mt 9:9 (in Diog. L. 2, 48 Socrates stops Xenophon at their first meeting and says: “ἕπου καὶ μάνθανε”. καὶ τοὐντεῦθεν ἀκροατὴς Σωκράτους ἦν); cp. 8:19; 19:21 (Aristoxenus, Fgm. 17: Simichos the tyrant hears Pythagoras, divests himself of his kingly power, disposes of his χρήματα [Mt 19:22 v.l.], and attaches himself to him; Sextus 264a ἀφεὶς ἃ κέκτησαι ἀκολούθει τῷ ὀρθῷ λόγῳ); 27f; Mk 1:18 (on the call of a disciple directly fr. his work s. Jos., Ant. 8, 354 εὐθέως … καταλιπὼν τ. βόας ἠκολούθησεν Ἠλίᾳ … μαθητής [after 3 Km 19:20f ]); Mk 2:14; 8:34; Lk 5:11, 27f al. The transition may be observed in J 1, where ἀ. has sense 2 in vss. 37f, but sense 3 in vss. 40, 43 (OCullmann, TZ 4, ’48, 367).—TArvedson, SvTK 7, ’31, 134–61; ESchweizer, Lordship and Discipleship, ’60; ASchulz, Nachfolgen u. Nachahmen, ’62; GKilpatrick, BT 7, ’56, 5f; RThysman, L’ethique de l’imitation du Christ dans le NT: ETL 42, ’66, 138–75; TAerts, Suivre Jésus, ibid., 475–512.
    gener. to comply with, follow, obey (Thu. 3, 38, 6 γνώμῃ; Ps.-Andoc. 4, 19; Demosth. 26, 5; CPJ II, 152 [=BGU 1079], 10f ἀκολούθει Πτολλαρίωνι πᾶσαν ὥραν; μᾶλλον ἀκολουθῶν αὐτῷ ln. 26f; 2 Macc 8:36 νόμοις; cp. Jdth 2:3.—M. Ant. 7, 31 θεῷ; Jdth 5:7 τοῖς θεοῖς. Just., A I, 3, 2 εὐσεβείᾳ καὶ φιλοσοφίᾳ) τοῖς ἔθεσιν customs Dg 5:4. τοῖς νομίμοις τ. δεσπότου obey the statutes of the Master 1 Cl 40:4. τῇ ὁδῷ τῆς ἀληθείας 35:5 (cp. TestAsh 6:1 ἀ. τῇ ἀληθείᾳ); the bishop ISm 8:1; a schismatic IPhld 3:3.—Hm 6, 2, 9.
    to come after someth. else in sequence, follow, of things τῶν λοιπῶν τῶν ἀκολουθούντων πάντων all other persons and things that follow (in the parable) Hs 5, 5, 1; τινί Mk 16:17 v.l. (s. παρακολουθέω 2).—B. 699. DELG s.v. ἀκόλουθος. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀκολουθέω

  • 100 ἀπάτη

    ἀπάτη, ης ἡ (s. ἀπατάω; Hom.+).
    deception, deceitfulness (Jdth 9:10, 13; 4 Macc 18:8; Jos., Ant. 2, 300; SibOr 5, 405 ἀ. ψυχῶν) ἡ ἀ. τοῦ πλούτου the seduction which comes from wealth Mt 13:22; Mk 4:19; ἀ. τῆς ἁμαρτίας deceitfulness of sin Hb 3:13 (note that sense 2 is also probable for the synoptic passages and Hb 3:13; cp. PRein inv. 2069 V, 73 LRobert, Hellenica XI/XII, ’60, 5ff). ἀ. τοῦ κόσμου Dg 10:7 (cp. Herm. Wr. 13, 1 ἡ τοῦ κόσμου ἀπάτη). [τ]ὰς ἐπὶ τὴν ἀπάτην ἀγούσας (paths?) that lead to deceit AcPl Ha 9, 13 (the text is fragmentary, s. ed.’s note and also s. ἄγω 3 end); w. φιλοσοφία (cp. Heraclid. Crit., Descriptio Graeciae 1, 1 [p. 72, 15 Pfister]) empty deceit Col 2:8. ἐν πάσῃ ἀ. ἀδικίας w. every kind of wicked deception 2 Th 2:10 (of deceptive trickery, like Jos., Ant. 2, 284). ἐπιθυμία τ. ἀπάτης deceptive desire Eph 4:22. W. φιλαργυρία 2 Cl 6:4; w. εἰκαιότης Dg 4:6; listed w. other sins Hm 8:5. Personified (Hes., Theog. 224; Lucian, De Merc. Cond. 42) Hs 9, 15, 3.
    esp. (since Polyb. 2, 56, 12; 4, 20, 5; IPriene 113, 64 [84 B.C.; cp. Rouffiac 38f]; Moeris p. 65 ἀπάτη• ἡ πλάνη παρʼ Ἀττικοῖς … ἡ τέρψις παρʼ Ἕλλησιν; Philo, Dec. 55) pleasure, pleasantness that involves one in sin, w. τρυφή Hs 6, 2, 1; 6, 4, 4; 6, 5, 1 and 3f. Pl. (Ps.-Dicaearch. p. 104f. ψυχῆς ἀπάται) Hm 11:12; Hs 6, 2, 2 and 4; 6, 5, 6; (w. ἐπιθυμίαι) ἀπάται τοῦ αἰῶνος τούτου Hs 6, 3, 3 v.l. Hence ἐντρυφῶντες ἐν ταῖς ἀ. (v.l. ἀγάπαις; the same variant Mk 4:19; Eccl 9:6 v.l.; see AvHarnack, Z. Revision d. Prinzipien d. ntl. Textkritik 1916, 109f and ἀγάπη 2) reveling in their lusts 2 Pt 2:13.—M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπάτη

См. также в других словарях:

  • φιλοσοφία — φιλοσοφίᾱ , φιλοσοφία love of knowledge fem nom/voc/acc dual φιλοσοφίᾱ , φιλοσοφία love of knowledge fem nom/voc sg (attic doric aeolic) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • φιλοσοφία — Ο όρος, που σημαίνει αγάπη της σοφίας, αναφέρεται για πρώτη φορά στον Πυθαγόρα. Πολλοί αρχαίοι συγγραφείς, και μεταξύ αυτών ο Κικέρων και ο Διογένης Λαέρτιος, αφηγούνται ότι ο Πυθαγόρας, διατρέχοντας την Ελλάδα, έφτασε στον Φλιούντα, όπου ο Λέων …   Dictionary of Greek

  • φιλοσοφία — η 1. η αγάπη ή η επιδίωξη της σοφίας (βλ. λ.), η επιθυμία για γνώση, η φιλομάθεια. 2. η αναζήτηση της αλήθειας, η έρευνα της φύσης των πραγμάτων, η επιστήμη που εξετάζει τις πρώτες αρχές και αιτίες των όντων: Η φιλοσοφία είναι η μητέρα των… …   Νέο ερμηνευτικό λεξικό της νεοελληνικής γλώσσας (Новый толковании словарь современного греческого)

  • φιλοσοφίᾳ — φιλοσοφίαι , φιλοσοφία love of knowledge fem nom/voc pl φιλοσοφίᾱͅ , φιλοσοφία love of knowledge fem dat sg (attic doric aeolic) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • Ελλάδα - Φιλοσοφία και Σκέψη — ΑΡΧΑΙΑ ΕΛΛΗΝΙΚΗ ΦΙΛΟΣΟΦΙΑ Η φιλοσοφία ως κατανοητικός λόγος Όταν κανείς δοκιμάζει να προσεγγίσει την αρχαία ελληνική φιλοσοφία, πρωτίστως έρχεται αντιμέτωπος με το ερώτημα για τη γένεσή της. Πράγματι, η νέα ποιότητα των φιλοσοφικών θεωρήσεων της… …   Dictionary of Greek

  • ινδική φιλοσοφία — Η φιλοσοφία που αναπτύχθηκε στην Ινδία. Κεντρικό πρόβλημα της ι.φ. είναι η απελευθέρωση του ανθρώπου από τον κύκλο της ζωής και των αναγεννήσεων –σαμσάρα– που συνδέεται με το κάρμα, δηλαδή τον καρπό των πράξεων που συντελέστηκαν σε προηγούμενες… …   Dictionary of Greek

  • Πρώτη φιλοσοφία —         (prole philosophia) (греч.) первая философия. Так Аристотель назвал метафизику; Вольф онтологию. Философский энциклопедический словарь. М.: Советская энциклопедия. Гл. редакция: Л. Ф. Ильичёв, П. Н. Федосеев, С. М. Ковалёв, В. Г. Панов.… …   Философская энциклопедия

  • αξιών, φιλοσοφία των- — Γερμανικό φιλοσοφικό ρεύμα που γνώρισε ανάπτυξη στο τέλος του 19ου αι. και στις πρώτες δεκαετίες του 20ού και στο οποίο δεσπόζουν δύο φυσιογνωμίες: ο Βίλχελμ Βίντελμπαντ και ο Χάινριχ Ρίκερτ. Οι δύο αυτοί φιλόσοφοι, ξεκινώντας από τις αρχές της… …   Dictionary of Greek

  • φιλοσοφίας — φιλοσοφίᾱς , φιλοσοφία love of knowledge fem acc pl φιλοσοφίᾱς , φιλοσοφία love of knowledge fem gen sg (attic doric aeolic) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • φιλοσοφίαι — φιλοσοφία love of knowledge fem nom/voc pl φιλοσοφίᾱͅ , φιλοσοφία love of knowledge fem dat sg (attic doric aeolic) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • φιλοσοφίαν — φιλοσοφίᾱν , φιλοσοφία love of knowledge fem acc sg (attic doric aeolic) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»