Σάτυροι

Σάτυρος

lewd: masc nom /voc pl

Σάτυρος

lewd: masc nom /voc pl

Τίτῠρος [ῑ], ὁ,

A = Σάτυρος, Ael.VH3.40; [dialect] Dor. acc. to Eust.1157.39; Sicilian for Σιληνοί or Σάτυροι or τράγοι acc. to Sch.Theoc.3.2 (dub. l.); but Str. distinguishes Τίτυροι from Σάτυροι and Σιληνοί, 10.3.15.

2 a common shepherd's name, Theoc.3.2.

II τίτυρος, ὁ,

1 = σάτυρος 1.3, short-tailed ape, Thphr.Char.5.9, Sch. Theoc.l.c.

2 [dialect] Lacon. name for the bell-wether, Serv.ad Verg.E. Prooem.; he-goat, Sch.Theoc.l.c.; also called τιτυρίς, Phot.

3 a kind of bird, also τιτύρας, Hsch.; cf. τατύρας.

4 reed or pipe (cf. τιτύρινος), Id.

γλευκοπότης, ου, ὁ,

A drinker of new wine,

Σάτυροι AP6.44

(Leon. (?));

Πάν APl.4.235

(Apollonid.).

κεράστης, ου, ὁ,

A horned,

ἔλαφος S.El. 568

;

κάνθαρος Id.Ichn.300

; of a ram,

ὦ κεράστα E.Cyc.52

(lyr.); Πάν Antip.Oxy.662.49, Corn. ND27;

Σάτυροι Luc.Bacch.1

:—fem. [full] κεραστίς, ίδος, of Io, A.Pr. 674.

II as Subst., horned serpent or asp, Cerastes cornutus, Nic. Th. 258, LXX Pr.23.32, D.S.3.50, Ael.NA1.57;

οἱ κ. ὄφεις Call.Hist. 3

.

2 pest which destroys fig-trees, Thphr.HP4.14.5, 5.4.5.

κόρη, ἡ, orig. [full] κόρϝα (v. infr. B), with [suff] κόρ-η even in [dialect] Att. Prose and Trag. dialogue; [dialect] Dor. and [dialect] Aeol. [full] κόρα, Ar.Lys. 1308 (lyr.), Alc.14, also Trag. in lyr. as A.Supp. 145, S.OT 508, E.Tr. 561, and in the pr. n.: [full] κούρα Pi.O.13.65, and twice in Trag. (in lyr.), v. infr. 1.3: [dialect] Ion. [full] κούρη, as always in Hom. ( κόρη first in h.Cer. 439): [dialect] Dor. also [full] κώρα Theoc.6.36, also [dialect] Boeot., Corinn.Supp.1.48, 2.60 (but

A

κόρα IG7.71012

, Ar.Ach. 883, cf. κορικός, κόριλλα):—fem.of κόρος, κοῦρος.

1 girl,

ἠΰτε κούρη νηπίη ἥ θ' ἅμα μητρὶ θέουσ' ἀνελέσθαι ἀνώγει Il.16.7

;

μήτε παῖδα μήτε κόραν Schwyzer 324.12

(Delph., iv B. C.);

ἔτεκε κόραν IG42

(1).121.22 (Epid.); with reference to virginity, maiden,

κόρην.. οὐκέτ', ἀλλ' ἐζευγμένην S.Tr. 536

;

παῖς κ. Ar.Lys. 595

, D.21.79 codd.;

παρθενικὴ κ. E.Epigr.2

;

ἀδελφὴ κ. Th.6.56

;

ἀνεδέξαντο τὰς κόρας πέμψειν ἐν Ἴλιον Schwyzer 366

A2 (Tolophon, iii B. C.); of Nymphs, Pi.P.3.78; ἐνάλιοι κ. sea- nymphs, Ar.Th. 325 (lyr.): Com., πρέσβειρα πεντήκοντα Κωπᾴδων κορᾶν, of eels, Id.Ach. 883; τευθὶς καὶ Φαληρικὴ κ., i.e. ἀφύη, Eub.75.4; of maiden-goddesses, however old, as the Eumenides, A.Eu.68, S.OC 127 (lyr.); the Phorcids, A.Pr. 794; the Sphinx, S.OT 508 (lyr.); the Fates, Pl.R. 617d.

2 of a bride, Od.18.279; young wife, Il.6.247, E.Or. 1438 (lyr.), Hdn.3.10.8; or concubine, as Briseis, Il.1.98, 337, 2.689; καταχύσματα.. κατάχει τοῦ νυμφίου καὶ τῆς κ. the bride, Theopomp.Com.14; of a ἑταίρα, AP5.4 (Stat.Flacc.), 219 (Agath.).

3 with gen. of a pr. n. added, daughter,

νύμφαι κοῦραι Διός Il.6.420

, cf. Sapph.65, E.Hel. 168 (lyr.), Andr. 897, etc.; κ. Διός, of Athene, A.Eu. 415; Λητῴα κόρη, of Artemis, Id.Fr. 170, S.El. 570; κ. Ἰναχεία, κ. Θεστιάς, A.Pr. 589, E.Hel. 133; Γῆς τε καὶ Σκότου κόραι, i.e. the Furies, S.OC40; in Thess. Prose, Αἰσχυλὶς Σατύροι (gen.)

κόρα IG9(2).1035

([place name] Gyrton): without gen., Berl.Sitzb. 1927.7 ([dialect] Locr., V B.C.): in voc., κούρα my daughter, A.Th. 148, S.OC 180 (both lyr.);

κόραι Ar. Pax 119

.

4 metaph., of a colony,

Κύμης κ. Hom.Epigr.1.2

; of newly-launched ships, Lyc.24.

II puppet, doll, as a child's plaything, Hyp.Fr. 199 (v. infr. v), D.Chr.31.153; small votive image, Pl.Phdr. 230b.

III pupil of the eye, because a little image appears therein (v. Pl.Alc.1.133a),

κύκλοπα κούρην Emp.84.8

, cf. S.Fr. 710, E.Hec. 972, al., Ar.V.7, Hp.Prorrh.2.20, Gal.UP10.4, Ruf.Onom.23;

αἱ καλούμεναι κ. IG42(1).122.67

(Epid., iv B. C.); K. κόσμου, title of Hermetic tract, Stob.1.49.44 tit.

IV long sleeve reaching over the hand, X.HG2.1.8.

V the Attic drachma, because it bore a head of Athena, misinterpr. of Hyp.l.c. ap. Poll.9.74.

VI = ὑπέρεικον, Hp. ap. Gal.19.113.

VII Archit., female figures as supports, Caryatids,

τοὺς λίθους.. τοὺς ἐπὶ τῶν κορῶν IG12.372.86

([place name] Erechtheum).

B [full] Κόρη, [dialect] Dor. [full] Κόρα (Cret. [full] Κώρα GDI5047), [dialect] Ion. [full] Κούρη, Arc.(?) [full] Κόρϝα IG5(2).554 (provenance unknown), ἡ:— the Daughter (of Demeter), Persephone, τῇ Μητρὶ καὶ τῇ Κόρῃ (v.l. Κούρῃ) Hdt.8.65;

ναὶ τὰν Κόραν Ar.V. 1438

; Δημήτηρ καὶ K. Id.Th. 298, X.HG6.3.6, IG2.1217, etc.;

τῆς Κόρης ἁρπασθείσης Isoc.4.28

: less freq. K.

Δήμητρος E.Alc. 358

, cf. Ar.Ra. 337; K.

τὴν Διὸς καὶ Δήμητρος Isoc.10.20

.

II Δηοῦς κ., in Com., = flour, Antiph.52.9; so

μεμαγμένη Δήμητρος κ. Eub.75.10

.

Πρῐαπ-ος, [dialect] Ion. [full] Πρίηπος (also written [full] Πρίεπος, Arr.Fr.23 J., cf. Πριέπιος), ὁ,

A Priapus, D.S.4.6, Luc.DDeor.23.1, Paus.9.31.2: pl. Πρίηποι, like Σάτυροι, Mosch.3.27.

σαίρω (A), only found in [tense] pf. with [tense] pres. sense σέσηρα,

A part the lips and show the closed teeth (cf. Gal.18(2).597), grin,

σέσηρεν ἄν τε βούλητ' ἄν τε μή Alex.98.26

;

Σάτυροι ἀπὸ τοῦ σεσηρέναι Ael.VH3.40

; but mostly in part., ἄπλητον σεσᾰρυῖα ([dialect] Ep. for σεσηρυῖα) Hes.Sc. 268;

οἷον σεσηρὼς ἐξαπατήσειν μ' οἴεται Ar.V. 901

;

ἠγριωμένους ἐπ' ἀλλήλοισι καὶ σεσηρότας Id. Pax 620

;

σ. καὶ γελῶν Com.Adesp.606

; γελῶντα καὶ ς. Plu.2.223c; σιμὰ ς. AP5.178 (Mel.); but also without any such bad sense, εἶπε σεσᾱρὼς ὄμματι μειδιόωντι smiling, Theoc. 7.19 (cf. προσσαίρω).

2 transferred to grinning laughter,

σεσηρόσι μειδιήμασι Hp.Gland.12

;

σεσηρότι γέλωτι Luc.Am.13

: the neut. is used in Adv. sense,

σεσᾱρὸς γελᾶν Theoc.20.14

; σεσηρὸς αἰκάλλειν, of a fox, Babr.50.14, cf. Ps.-Luc.Philopatr.26.

3 of a wound or sore, ἕλκος σεσηρὸς καὶ ἐκπεπλιγμένον gaping, Hp.Fract.32, cf. Aret.CA2.2; also σ. χάσμημα, of a metrical hiatus, Eust.840.43.

------------------------------------

σαίρω (B), [tense] aor. 1 ἔσηρα (v. infr.),

A sweep, clean,

σαίρειν τε δῶμα E. Hec. 363

;

σαίρειν στέγας Id.Cyc.29

, cf.Hyps.Fr.1 ii 17 (lyr.);

μυρσίνας ἱερὰν φόβαν, ᾇ σαίρω δάπεδον θεοῦ Id. Ion121

, cf. 115 (both lyr.).

2 sweep up or away,

πᾶσαν κόνιν σήραντες S.Ant. 409

: metaph.,

τὰμ.. πορτ' ἀλλάλονς διαφορὰν καὶ ἀμειξίαν σᾶραι BCH29.204

([place name] Crete).

Grammatical information: v.

Meaning: `to scare away, to chase away', intr. `to walk in a pompous way, to strut' (Att. hell. a. late), pass. `to be agitated' (late).

Other forms: Aor. σοβῆσαι, fut. σοβήσω, perf. σεσόβηκα, pass. σεσόβημαι.

Compounds: also with prefix, esp. ἀπο-.

Derivatives: Few direct derivv.: σόβ-ησις f. `violent movement' (Plu.), - ητρον n. `fly whisk' (Ph. v. l.), ἀποσόβ-ημα, - ησις, - ητής, - ητήριος, - ητικός (sch. a. o.). Backformation σόβη f. `horse's, bull's tail' (Hippiatr., sch., Suid.), more usual μυ(ι)ο-σόβη `fly whisk' (Delos since III^a, Men. a. o.). On itself stands σοβαρός `blowing along violently' (of the wind a. o.), usually `haughty, proud' (Att.), prob. from σοβέω after the numerous adj. in - αρός; diff. Benveniste Origines 33: old r: n-variation with σεμνός (s. v.); improbable. F. σοβάς `boisterous, scabrous' (Eup., Ph.), `kind of dance' (Ath.); also Σόβοι = Σάτυροι (Ulp.)

Origin: XX [etym. unknown]

Etymology: Causative or iterative-intensive to σέβομαι; s. v. This eems not very probable semant..

Page in Frisk: 2,753

στέφανος, ου, ὁ (s. next entry; Hom.+)

① a wreath made of foliage or designed to resemble foliage and worn by one of high status or held in high regard, wreath, crown. Hs 8, 2, 1ab. Jesus’ ‘crown of thorns’ Mt 27:29; Mk 15:17; J 19:2, 5; GPt 3:8 (on the crowning w. thorns and mocking of Jesus s. FCumont, AnalBoll 16, 1897, 3ff; LParmentier, Le roi des Saturnales: RevPhilol, n.s. 21, 1897, 143ff; PWendland, Jesus als Saturnalienkönig: Her 33, 1898, 175–79; WPaton, ZNW 2, 1901, 339–41; SReinach, Le roi supplicié: L’Anthropologie 33, 1902, 621ff; HReich, D. König m. der Dornenkrone 1905 [=NJklA 13, 1904, 705–33]; HVollmer, ZNW 6, 1905, 194–98, 8, 1907, 320f, Jesus u. das Sacäenopfer 1905; KLübeck, Die Dornenkrönung Christi 1906; JGeffcken, Her 41, 1906, 220–29; KKastner, Christi Dornenkrönung u. Verspottung durch die röm. Soldateska: BZ 6, 1908, 378–92, ibid. 9, 1911, 56; TBirt, PJ 137,1909, 92–104; HAllroggen, Die Verspottung Christi: ThGl 1, 1909, 689–708; HZimmern, Zum Streit um die Christusmythe 1910, 38ff, Verh. d. Sächs. Ges. d. W., phil.-Hist. Kl. 70, 5, 1918, Pauly-W. second ser. II 1, 208; LRadermacher, ARW 28, 1930, 31–35; RDelbrueck, Antiquarisches zu den Verspottungen Jesu: ZNW 41, ’42, 124–45). On the wreath for the winner of an athletic contest (Aelian, VH 9, 31; TestJob 4:10; Tat. 11, 1; 23, 1; on the socio-cultural context s. APapathomas, NTS 43, ’97, 225–33), cp. the imagery relating to a heavenly reward 1 Cor 9:25; 2 Cl 7:3 (s. 3 below).—Apart from recognition of athletes and winners of various kinds of competitions, in the Gr-Rom. world the awarding of a crown or wreath signified appreciation for exceptional contributions to the state or groups within it (s. the indexes in ins corpora, and lit. cited at the end of this entry; cp. SEG XXXII, 809, 3f). The recipients were usually public officials or civic-minded pers. serving at their own expense (s. New Docs 7, 240 and the entries beginning λειτουργ-; s. MBlech below). In Rv the (golden) crown is worn by beings of high rank (divine beings w. a golden crown: PGM 4, 698; 1027; the high priest w. the στ. χρύσεος: Jos., Ant. 3, 172; the king 17, 197; MParca, ASP 31, ’91, 41–44 on the radiant crown in antiquity [cp. PKöln VI, 245, 14]): by the 24 elders 4:4, 10 (perh. the gold crowns or wreaths of the 24 elders simply belong to the usual equipment of those who accompany a divine figure. Cp. Athen. 5, 197f the triumphal procession of Dionysus with 40 σάτυροι wearing golden wreaths; also the whole fantastic procession here described; s. also MGuarducci, Epigraphica 35, ’73, 7–23; 39, ’77, 140–42); also by the Human One (Son of Man) 14:14 (who at 19:12 wears the real head-dress of the ruler [s. διάδημα]. But s. 2 Km 12:30; 1 Ch 20:2; SSol 3:11); s. also 6:2; 9:7; 12:1 (στεφ. ἀστέρων δώδεκα, s. Boll. 99). In 1 Cor 9:25 ς. does double duty, first in ref. to an earthly crown and then to a heavenly one (cp. 2 Cl 7:3 and s. 3 below).—Ign. refers metaph. to the presbytery as ἀξιόπλοκος πνευματικὸς στέφανος a worthily-woven spiritual wreath IMg 13:1, but this pass. belongs equally in 2.

② that which serves as adornment or source of pride, adornment, pride, fig. ext. of 1 (Lycurgus 50 of brave Hellenes who died in behalf of freedom and whose ‘souls are the ς. of the homeland’; Hom., Epigr. 13, 1 ἀνδρὸς μὲν στέφανος παῖδες; Eur., Iphig. Aul. 193 Αἴας τᾶς Σαλαμῖνος στέφ.; Pr 12:4; 17:6.—Expr. denoting tender love: HSwoboda et al., Denkmäler aus Lykaonien etc. 1935 p. 78, no. 168) of the Philippians χαρὰ καὶ στέφανός μου Phil 4:1. (χαρὰ ἢ) στέφανος καυχήσεως prize to be proud of (Goodsp.; cp. Pr 16:31) 1 Th 2:19. S. IMg 13:1 at 1 above, end.

③ award or prize for exceptional service or conduct, prize, reward fig. (LXX; ApcEsdr 6:17, 21 p. 31, 26 and 31 Tdf.; as symbol of victory ANock, ClR 38, 1924, 108 n. 11). In 1 Cor 9:25 (ref. to incorruptibility) and 2 Cl 7:3 (s. 1 above) the ref. to crown or wreath is strongly felt, but in the pass. that follow the imagery of the wreath becomes less and less distinct, yet without loss of its primary significance as a symbol of exceptional merit (Ael. Aristid. 27, 36 K.=16 p. 397 D.: τῶν ἀθανάτων στ.; PSI 405, 3 [III B.C.]; Danker, Benefactor 468–71). Obj. gen. τ. δικαιοσύνης for righteousness (recognition of uprightness is a common topic in Gr-Rom. decrees; s. δικαιοσύνη 3a; on the implied exceptional character of the wearer of a crown s. LDeubner, De incubatione capitula duo, 1899, 26) 2 Ti 4:8 (on posthumous award s. New Docs 2, 50; cp. Soph., Phil. 1421f of glory after suffering). W. epexegetical gen. (this is the sense of στ. δικαιοσύνης EpArist 280; TestLevi 8:2) ὁ στέφ. τῆς ζωῆς (s. ζωή 2bβ) Js 1:12; Rv 2:10; cp. 3:11; ὁ τῆς ἀφθαρσίας στ. MPol 17:1; 19:2; ὁ ἀμαράντινος τῆς δόξης στ. 1 Pt 5:4 (cp. Jer 13:18 στ. δόξης; La 2:15; cp. 1QS 4:7; 1QH 9:25; τῆς βασιλείας στ. Hippol., Ref. 9, 17, 4).—ἐλευθέριος στ. AcPl Ha 2, 31.—MBlech, Studien zum Kranz bei den Griechen 1982 (lit.).—Schürer III/1 103f, n. 60 (lit). Pauly-W. XI 1588–1607; Kl. Pauly III 324f; BHHW II 999f.—New Docs 2, 50. DELG s.v. στέφω. M-M. EDNT. TW. Sv.

ἄνθρωπος, ου, ὁ (Hom.+; loanw. in rabb.; ἡ ἄνθρωπος [Hdt. 1, 60, 5] does not appear in our lit.) ‘human being, man, person’.

① a person of either sex, w. focus on participation in the human race, a human being

ⓐ ἐγεννήθη ἄ. J 16:21; εἰς χεῖρας ἀ. Mk 9:31; ψυχὴ ἀνθρώπου Ro 2:9; συνείδησις ἀ. 2 Cor 4:2; μέτρον ἀ. Rv 21:17.

ⓑ in contrast to animals, plants, etc. Mt 4:19; 12:12; Mk 1:17; Lk 5:10; 1 Cor 15:39; 2 Pt 2:16; Rv 9:4, 7; 13:18 al. To angels (cp. Aristaen. 1, 24, end σάτυροι οὐκ ἄνθρωποι) 1 Cor 4:9; 13:1. To God (Aeschyl., Ag. 663 θεός τις οὐκ ἄνθ.; Aeschines 3, 137 θεοὶ κ. δαίμονες; Ael. Aristid. 30 p. 578 D.; Herm. Wr. 14, 8 θεοὺς κ. ἀνθρ.; οὐκ ἐλογίσατο ὅτι ἄ. ἐστιν PsSol 2:28) Hb 13:6 (Ps 117:6); Mt 10:32f; 19:6; Mk 10:9; J 10:33 (ἄνθ. ὤν=‘as a mortal human’, a favorite formula: X., An. 7, 6, 11; Menand., Epitr. 592 Kö.; Fgm.: 46; 395, 2 Kö; Comp. I 282; Alexis Com., Fgm. 150; Polyb. 3, 31, 3; Chariton 4, 4, 8 [WBlake ’38]; Heliod. 6, 9, 3; As early as Eur., Hipp. 472ff ἄνθρωπος οὖσα … κρείσσω δαιμόνων εἶναι θέλειν); Ac 10:26; 12:22; 14:11, 15; 1 Th 2:13; Phil 2:7. ἐντάλματα ἀνθρώπων human precepts Mt 15:9; Mk 7:7 (Is 29:13); w. οὐρανός (=God) Mt 21:25; Mk 11:30. ἀδύνατα παρὰ ἀνθρώποις Lk 18:27, cp. Mt 19:26. δοῦλοι ἀνθρώπων people’s slaves 1 Cor 7:23. πείθειν and ἀρέσκειν ἀ. Gal 1:10. μεσίτης θεοῦ καὶ ἀ. 1 Ti 2:5 al. θεὸς πάντας ἀνθρώπους θέλει σωθῆναι 1 Ti 2:4 (cp. Epict. 3, 24, 2 ὁ θεὸς πάντας ἀνθρώπους ἐπὶ τὸ εὐδαιμονεῖν ἐποίησεν).

ⓒ in pl. w. gener. mng. (cp. Hom., Il. 21, 569; Od. 1, 351) οἱ ἄ. people, also one’s associates (Jos., Ant. 9, 28) Mt 5:13, 16; 6:1f, 5, 14, 18; 7:12; 8:27; 23:5; Mk 8:27 and often. οἱ τότε ἄ. the people of that time Pol 3:2.—οἱ υἱοὶ τῶν ἀνθρώπων the offspring of human beings or simply human beings, people (Gen 11:5; 1 Esdr 4:37; Ps 10:4; En10:7 al.; PsSol 9:4) Mk 3:28; Eph 3:5. Sim. ὁ υἱὸς τοῦ ἀ. as a self-designation of Jesus but s. next, also 2a and υἱός 2dγ.

ⓓ Jesus Christ is called ἄ. as one who identifies with humanity (cp. ὁ Σωτὴρ ἄ. γενόμενος Did., Gen. 41, 28) 1 Ti 2:5; Hb 2:6a (Ps 8:5a; cp. Just., A II, 6, 4). He is in contrast to Adam Ro 5:15; 1 Cor 15:21, the πρῶτος ἄ. 1 Cor 15:45, 47 (cp. Philo, Abr. 56; s. DDD 112) as δεύτερος ἄ. vs. 47. On the nature and origin of this concept cp. Ltzm. and JWeiss on 1 Cor 15:45ff; WBousset, Kyrios Christos² 1921, 120 ff, Jesus der Herr 1916, 67ff; Rtzst., Mysterienrel.³ 343ff, Erlösungsmyst. 107ff; ARawlinson, The NT Doctrine of the Christ 1926, 124ff; BStegmann, Christ, the ‘Man from Heaven’, a Study of 1 Cor 15:45–47: The Cath. Univ., Washington 1927; CKraeling, Anthropos and Son of Man 1927. S. on Ἀδάμ and on οὐρανός 2b.—On ὁ υἱὸς τοῦ ἀ. as a self-designation of Jesus s.c end, above, and υἱός 2dγ.

② a member of the human race, w. focus on limitations and weaknesses, a human being

ⓐ of physical aspect Js 5:17; subject to death Hb 9:27; Rv 8:11; Ro 5:12; sunken in sin (cp. fr. a different perspective Menand., Fgm. 432 Kö [499 K.] ἄνθρωπος ὢν ἥμαρτον; Herodas 5, 27 ἄνθρωπός εἰμι, ἥμαρτον; schol. on Apollon. Rhod. 4, 1015–17a σὺ ἄνθρωπος εἶ, οἷς τὸ ἁμαρτάνειν γίνεται ῥᾳδίως; cp. Orig. C. Cels. 3, 62, 17) 5:18f al., hence judged to be inferior Gal 1:1, 11f; Col 2:8, 22 (Is 29:13) or even carefully to be avoided προσέχειν ἀπὸ τ. ἀ. beware of (evil) men Mt 10:17; cp. Lk 6:22, 26.

ⓑ of status κατὰ ἄνθρωπον (Aeschyl., Sept. 425; Pla., Phileb. 370f; Diod S 16, 11, 2; Athen. 10, 444b; Plut., Mor. 1042a; Witkowski 8, 5 [252 B.C.]) in a human way, from a human standpoint emphasizes the inferiority of human beings in comparison w. God; λαλεῖν 1 Cor 9:8; λέγειν Ro 3:5; Gal 3:15; περιπατεῖν 1 Cor 3:3. κ. ἄ. ἐθηριομάχησα perh. like an ordinary man (opp. as a Christian sure of the resurrection) 15:32. Of the gospel οὐκ ἔστιν κ. ἄ. Gal 1:11. Pl. κ. ἀνθρώπους (opp. κ. θεόν) 1 Pt 4:6.

③ a male person, man

ⓐ adult male, man (Pla., Prot. 6, 314e, Phd. 66, 117e; Gen. 24:26ff; PsSol 17:17; TestAbr A 3 p. 79, 25 [Stone p. 6]; ParJer 5:20) Mt 11:8; Lk 7:25. σκληρὸς εἶ ἄ. Mt 25:24; cp. Lk 19:21f. In contrast to woman (Achilles Tat. 5, 22, 2; PGM 36, 225f; 1 Esdr 9:40; Tob 6:8) Mt 19:5; prob. Lk 13:19 (cp. vs. 21); Eph 5:31 (both Gen 2:24); 1 Cor 7:1; Ox 840, 39.

ⓑ married person husband Mt 19:10.

ⓒ an immediate descendant son, opp. father (Sir 3:11) Mt 10:35.

ⓓ a person owned and therefore under the control of another slave (X., Mem. 2, 1, 15, Vect. 4, 14; Herodas 5, 78; BGU 830, 4; POxy. 1067, 30; 1159, 16) Lk 12:36. οἱ τοῦ πυρὸς ἄ. the persons in charge of the fire MPol 15:1; ἄ. τοῦ μεγάλου βασιλέως AcPl Ha 9, 1 (Aa I 111, 10). Perh. J 6:7.

④ practically equiv. to the indef. pron., w. the basic mng. of ἄ. greatly weakened (cp. 1c.) someone, one, a person.

ⓐ without the art.

α. used w. τὶς: ἐὰν γένηταί τινι ἀνθρώπῳ Mt 18:12. ἄνθρωπός τις κατέβαινεν a man was going down Lk 10:30. ἀνθρώπου τινὸς πλουσίου 12:16. ἄ. τις ἦν ὑδρωπικός 14:2, cp. vs. 16; 15:11; 16:1, 19; 19:12. ἦν τις ἄ. ἐκεῖ J 5:5. τινῶν ἀ. αἱ ἁμαρτίαι 1 Ti 5:24.

β. without τὶς, and somet. nearly equiv. to it (Paus. 5, 7, 3 ἐξ ἀνθρώπου=from someone) εἷς ἄ.=εἷς τις an individual J 11:50, cp. 18:14. εἶδεν ἄνθρωπον καθήμενον he saw someone sitting Mt 9:9. ἰδοὺ ἄ. χεῖρα ἔχων ξηράν there was someone with a shriveled hand 12:10. λαβὼν ἄ. a person took 13:31; cp. Mk 1:23; 3:1; 4:26; 5:2; 7:11; 10:7 (Gen 2:24); Lk 2:25; 4:33; 5:18; 6:48f; 13:19; J 3:4, 27 al. Used w. negatives ἄ. οὐκ ἔχω I have nobody J 5:7. οὐδέποτε ἐλάλησεν οὕτως ἄ. nobody has ever spoken like that 7:46.

γ. in indef. and at the same time general sense, oft.= one (Ger. man, Fr. on) οὕτως ἡμᾶς λογιζέσθω ἄ. lit. this is how one or a person (i.e. you) should regard us 1 Cor 4:1; cp. Mt 16:26; Ro 3:28; 1 Cor 7:26; 11:28; Gal 2:16; 6:7; Js 2:24.

δ. w. relative foll. δεῦτε ἴδετε ἄ. ὸ̔ς εἶπέν μοι come and see someone who (contrast w. ἀνήρ vss. 16–18) told me J 4:29. ἄ. ὸ̔ς τὴν ἀλήθειαν ὑμῖν λελάληκα 8:40. For Ac 19:16 s. 6 below.

ε. used pleonastically w. a noun (cp. usage s.v. ἀνήρ 1dα) (Il. 16, 263; Lev 21:9; Sir 8:1; 1 Macc 7:14) ἄ. φάγος a glutton Mt 11:19; Lk 7:34; ἄ. ἔμπορος a merchant Mt 13:45; ἄ. οἰκοδεσπότης vs. 52; 21:33; ἄ. βασιλεύς (Horapollo 2, 85; Jos., Ant. 6, 142) 18:23; 22:2; ἄ. θηριομάχος AcPl Ha 5, 30.—Likew. w. names indicating local or national origin (X., An. 6, 4, 23; Ex 2:11 ἄ. Αἰγύπτιος) ἄ. Κυρηναῖος a Cyrenaean Mt 27:32; ἄ. Ἰουδαῖος Ac 21:39; ἄ. Ῥωμαῖος 16:37; 22:25. W. adj., giving them the character of nouns (Menand., Fgm. 518 Kö ἄ. φίλος; PFlor 61, 60; PAmh 78, 13 ἄ. αὐθάδης; PStras 41, 40 πρεσβύτης ἄ. εἰμι; Sir 8:2 al.) ἄ. τυφλός (EpJer 36) a blind person J 9:1; ἄ. ἁμαρτωλός (Sir 11:32; 32:17) vs. 16; ἄ. αἱρετικός Tit 3:10. Likew. w. ptc. ἄ. σπείρων a sower Mt 13:24.

ζ. pleonastic are also the combinations τίς ἄ.; who? Mt 7:9; Lk 15:4; πᾶς ἄ. (PsSol 2:9; 17:27 [both times after οὐ]; ParJer 8:7; cp. Just., D. 3) everyone J 2:10; Js 1:19; πάντες ἄ. all people Ac 22:15, everyone 1 Cor 7:7; εἷς ἄ. J 11:50; δύο ἄ. Lk 18:10. Likew. the partitive gen. ἀνθρώπων w. οὐδείς (cp. Mimnermus 1, 15f Diehl² οὐ δέ τίς ἐστιν ἀνθρώπων) Mk 11:2; Lk 19:30, μηδείς Ac 4:17, τίς 19:35; 1 Cor 2:11.—MBlack, An Aramaic Approach³, ’67, 106f.

ⓑ w. the generic art. (Wsd 2:23; 4 Macc 2:21; PsSol 5:16; Just., D. 20, 2) ὁ ἀγαθὸς ἄ. the good person, opp. ὁ πονηρὸς ἄ. the evil person Mt 12:35. οὐκ ἐπʼ ἄρτῳ ζήσεται ὁ ἄ. no one can live on bread (Dt 8:3) 4:4. κοινοῖ τὸν ἄ. defiles a person 15:11, 18; cp. Mk 7:15, 20; τὸ σάββατον διὰ τὸν ἄ. ἐγένετο 2:27; τί ἦν ἐν τῷ ἀ. J 2:25; κρίνειν τὸν ἄ. 7:51; ὁ νόμος κυριεύει τοῦ ἀ. Ro 7:1; ὁ ποιήσας ἄ. everyone who does it 10:5 (Lev 18:5; 2 Esdr 19:29); κακὸν τῷ ἀ. τῷ διὰ προσκόμματος ἐσθίοντι wrong for anyone who eats w. misgivings Ro 14:20 al.

ⓒ w. qualifying gen. ἄνθρωποι εὐδοκίας Lk 2:14 (εὐδοκία 1). ὁ ἄ. τῆς ἀνομίας (v.l. ἁμαρτίας) 2 Th 2:3. ἄ. (τοῦ) θεοῦ man of God 1 Ti 6:11; 2 Ti 3:17; 2 Pt 1:21 v.l. (3 Km 12:22; 13:1; 17:24; 4 Km 1:9ff; 2 Ch 8:14 al.; TestJob 53:4; EpArist 140; Philo, Gig. 61, Deus Imm. 138f. But also Sextus 2; 3; Herm. Wr. 1, 32; 13, 20; PGM 4, 1177, where no comma is needed betw. ἄ. and θ. Cp. Callim. 193, 37 [Pf.]).

⑤ a being in conflict at a transcendent level

ⓐ the two sides of human nature as ὁ ἔξω ἄ. the outer being, i.e. human beings in their material, transitory, and sinful aspects 2 Cor 4:16, and, on the other hand, ὁ ἔσω ἄ. the inner being, i.e. humans in their transcendent significance, striving toward God Ro 7:22; 2 Cor 4:16; Eph 3:16 (cp. Pla., Rep. 9, 589a ὁ ἐντὸς ἄνθρωπος; Plotinus, Enn. 5, 1, 10 ὁ εἴσω ἄ.; Philo, Plant. 42 ὁ ἐν ἡμῖν πρὸς ἀλήθειαν ἄ., τουτέστιν ὁ νοῦς, Congr. Erud. Grat. 97, Det. Pot. Insid. 23; Zosimus in Rtzst., Poim. 104 ἔσω αὐτοῦ ἄνθρωπος πνευματικός. Cp. Rtzst., Mysterienrel.³ 354f; WGutbrod, D. paulin. Anthropologie ’34; KSchäfer, FTillmann Festschr. ’34, 25–35; RJewett, Paul’s Anthropological Terms, ’71, 391–401). Similar in mng. is ὁ κρυπτὸς τῆς καρδίας ἄ. the hidden person of the heart=ὁ ἔσω ἄ. 1 Pt 3:4.

ⓑ from another viewpoint, w. contrast of παλαιὸς and καινὸς (νέος) ἄ. Ro 6:6; Eph 4:22, 24; Col 3:9 (cp. Dg 2:1; Jesus as καινὸς ἄ. IEph 20:1 is the new being, who is really God), or of ὁ ψυχικὸς ἄ. and ὁ πνευματικὸς ἄ. 1 Cor 2:14f (s. πνευματικός 2aγ). τὸν τέλειον ἄ. GMary 463, 27.

⑥ a person who has just been mentioned in a narrative, w. the art. the person (Diod S 37, 18 ὁ ἄ. εἶπε; Just., A II, 2, 12) Mt 12:13; Mk 3:5; 5:8; J 4:50; Ac 19:16 al.

⑦ a pers. perceived to be contemptible, a certain person w. a connotation of contempt (Diogenianus Epicureus [II A.D.] in Eus., PE 6, 8, 30 calls Chrysippus, his opponent, contemptuously ὁ ἄ.; Artem. 5, 67 ἡ ἄνθρωπος of a prostitute; UPZ 72, 6 [152 B.C.]; BGU 1208 I, 25; Plut., Mor 870c.—ASvensson [ὁ, ἡ, τό beg.]; AWilhelm, Anzeiger der Ak. d. W. in Wien, phil.-Hist. Kl. ’37 [XXIII–XXVI 83–86]) οὐκ οἶδα τὸν ἄ. I don’t know the fellow (of Jesus, as oft. in these exx.) Mt 26:72, 74; Mk 14:71. προσηνέγκατέ μοι τὸν ἄ. τοῦτον Lk 23:14; ὁ ἄ. οὕτος AcPl Ox 6, 18 (= Aa I 242, 1). εἰ ὁ ἄ. Γαλιλαῖός ἐστιν Lk 23:6. τίς ἐστιν ὁ ἄ. J 5:12. ἰδοὺ ὁ ἄ. here’s the fellow! 19:5 (on the attempt to arouse pity, cp. Nicol. Dam.: 90 Fgm. 68, 4 Jac., Cyrus in connection w. the downfall of Croesus; Diog. L. 2:13 Pericles in the interest of Anaxagoras, his teacher; Jos., Ant. 19, 35f). μὴ οἰέσθω ὁ ἄ. ἐκεῖνος such a person must not expect Js 1:7.

⑧ in address, varying from a familiar tone to one that is more formal ἄνθρωπε friend (X., Cyr. 2, 2, 7; Plut., Mor. 553e) indicating a close relationship between the speaker and the one addressed Lk 5:20; sir Ἄνθρωπε, ποῦ πορεύῃ; ‘Sir, where are you going?’ GJs 19:1 (not pap), the woman is a stranger to Joseph. W. a reproachful connotation, man! (Diogenes the Cynic in Diog. L. 6, 56; Diod S 33, 7, 4; Chariton 6, 7, 9; Ps.-Callisth. 1, 31, 1) Lk 12:14; 22:58, 60; Hm 10, 1, 2 (ἄνθρωπος Joly). Also in rhetorical address, in a letter Ro 2:1, 3; 9:20 (Pla., Gorg. 452b σὺ δὲ … τίς εἶ, ὦ ἄνθρωπε); Js 2:20. (Cp. Pla., Apol. 16 p. 28b; Epict. index Schenkl; Mi 6:8; Ps 54:14.—JWackernagel, Über einige antike Anredeformen: Progr. Gött. 1912.)

⑨ a heavenly being that looked like a person, a human figure of GPt 11:44 (cp. Just., D. 58, 10 ἐν ἰδέᾳ ἀνθρώπου [on Gen 32:25]; Tat. 21, 1 θεὸν ἐν ἀνθρώπου μορφῇ γεγονέναι).—JNielen, D. Mensch in der Verkünd. der Ev.: FTillmann Festschr. ’34, 14–24; Gutbrod op. cit. 2cα; WKümmel, Man in the NT, tr. JVincent, ’63; also Vock and Seiler ἀνήρ end.—B. 80. EDNT (lit.). DELG. M-M. TW. Sv.