to+look+into+a+matter

to sneeze.

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► verbo intransitivo

1 to sneeze

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VI to sneeze

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verbo intransitivo to sneeze

* * *

= cough.

Ex. 'She's also on to look into the matter of merit increases and faculty evaluation,' she coughed discreetly.

* * *

verbo intransitivo to sneeze

* * *

* * *

estornudar [A1 ]

to sneeze

* * *

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estornudar vi

to sneeze

* * *

v/i sneeze

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estornudar vi

: to sneeze

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estornudar vb to sneeze

(n.) = faculty evaluation

Ex. 'She's also on to look into the matter of merit increases and faculty evaluation,' she coughed discreetly.

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(n.) = merit increase

Ex. 'She's also on to look into the matter of merit increases and faculty evaluation,' she coughed discreetly.

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to cough.

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► verbo intransitivo

1 to cough

\

a mi no me tose nadie familiar no one tells me what to do

no hay quien le tosa familiar he's one step ahead of everyone

* * *

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VI to cough

- no hay quien le tosa

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verbo intransitivo to cough

* * *

= cough.

Ex. 'She's also on to look into the matter of merit increases and faculty evaluation,' she coughed discreetly.

* * *

verbo intransitivo to cough

* * *

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toser [E1 ]

to cough

a ése no hay quien le tosa ( Esp fam); he can't take criticism

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toser vi

to cough;

no hay quien le tosa [no acepta críticas] he won't listen to a word of criticism;

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v/i cough

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toser vi

: to cough

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toser vb to cough

1. to examine; 2. to study; 3. to analyse; 4. to inspect; 5. to check; 6. to look; 7. to consider; 8. to scrutinize; 9. to look at/to have/ to take a look at

Русский глагол рассматривать многозначен и относится и к физической деятельности — зрению, и к умственной деятельности человека — пониманию, осмыслению. Глагол не конкретизирует цели и объекта рассмотрения. Английские соответствия, сохраняя это общее значение рассматривания/разглядывания, уточняют, с какой целью что или кто подлежит рассматриванию, и поэтому могут соответствовать не только глаголу рассматривать, но и глаголам разглядывать, проверять, учитывать и т. п.

1. to examine — рассматривать, тщательно разглядывать, осматривать, проверять, экзаменовать (глагол to examine подчеркивает тщательность проверки для того, чтобы прийти к какому-либо решению; глагол to examine относится как к неодушевленным, так и к одушевленным существительным и в этих случаях соответствует русским осматривать и экзаменовать): to examine an exhibit (a coin) — тщательно рассматривать экспонат (монету); to examine a patient — осматривать больного; to examine a student in mathematics — экзаменовать студента по математике/проверять знания студента по математике I must have my eyes examined. — Мне надо проверить зрение. Who examined you in biology? — Кто экзаменовал вас по биологии? We would like to examine the picture in daylight. — Нам бы хотелось рассмотреть картину при дневном свете.

2. to study — рассматривать (посвятить много времени тщательному изучению чего-либо, чаще всего документов, планов или проблем): I've not had time to study these proposals, so I can't comment on them. — У меня не было времени для тщательного изучения этих предложений, и потому я не могу о них ничего сказать. I studied the map for a long time trying to find the most suitable route for ourjourney. — Я долго изучал карту, пытаясь выбрать наилучший маршрут для нашего путешествия.

3. to analyse — рассматривать, анализировать (тщательно и детально рассмотреть что-либо, главным образом вопрос или проблему, для того чтобы понять их): We need to identify and analyse all the company's problems before we can solve them. — Нам надо сначала определить и проанализировать все проблемы, с которыми столкнулась компания, и только потом мы сможем их решить. The computer analyses all the data sent by the satellite. — Компьютер подвергает анализу все данные, посланные спутником.

4. to inspect — рассматривать, инспектировать, проверять, осматривать (тщательно рассматривать что-либо для того, чтобы установить, удовлетворяет ли это установленным нормам, нет ли нарушения этих норм, особенно, если это входит в должностные обязанности): The building is regularly inspected by a fire safety officer. — Это здание постоянно проверяет сотрудник службы пожарной безопасности. I got out ofthe carto inspect the damage. — Я вышел из машины, чтобы посмотреть каковы ее повреждения. Make sure you inspect the goods carefully as soon as you receive them. — Обязательно тшательно проверьте товар, как только вы его получите./ Обязательно тшательно осмотрите товар, как только вы его получите. Young plants are regularly inspected for disease insects. — Саженцы регулярно осматриваются на наличие болезней и вредителей.

5. to check — рассматривать, проверять (чтобы убедиться, что все в порядке, все сделано, находится в безопасности или в удовлетворительном состоянии): I have added new numbers, would you please check them/check my additions. — Я добавил новые номера, проверьте, пожалуйста, то, что я добавил. Не checked the list of names to see if anybody had been left out. — Он проверил список имен, чтобы удостовериться, что никого не пропустили. Are you going to check up when the train is leaving? — Вы собираетесь проверить, когда отходит этот поезд? Their passports were checked by an immigration officer at the airport. — В аэропорту сотрудник иммиграционной службы проверил их паспорта. Check the building for structural damage. — Осмотрите здание и проверьте нет ли повреждений в его конструкции. Would you check the tyres for me? — He проверите ли вы шины моей машины? All written work should be checked over forspelling mistakes. — Все письменные работы надо проверить на наличие орфографических ошибок. The doctor checked for a pulse. — Врач пытался нащупать пульс./Врач проверил, есть ли пульс.

6. to look — рассматривать, заниматься: We can look at the problem from a different point of view. — Этот вопрос можно рассматривать с иной точки зреним./К этому вопросу можно подойти с другой точки зрсния./На этот вопрос можно посмотреть с другой точки зрения. I promise to look into the matter personally. — Я обещаю лично занятьем этим вопросом./Я обещаю лично рассмотреть этот вопрос.

7. to consider — рассматривать, учитывать: to consider smb's offer — рассмотреть чье-либо предложение; to consider the consequences — учесть возможные последствия The plan will be considered next week. — Этот план будет рассмотрен на будущей неделе.

8. to scrutinize — рассматривать, вглядываться (очень тщательно, пытаясь обнаружить недостатки, особенности, если это вхдит в должностные обязанности): This report should be scrutinized and mistakes, if any, reported to me. — Этот доклад надо тщательно просмотреть и доложить мне об ошибках, если они будут./Этот доклад надо тщательно изучить и доложить мне об ошибках, допущенных в нем. It is the duty of the Treasure secretary to scrutinize every aspect of government spendings. — В обязанности государственного казначея входит тщательная проверка всех правительственных расходов. The policeman scrutinized our faces with a suspicious eye. — Полицейский с подозрением вглядывался в наши лица.

9. to look at/to have/to take a look at — рассматривать, изучать, просматривать ( что-либо) (особенно идеи, планы для того, чтобы принять решение о дальнейших действиях; более разговорное, чем предыдущие глаголы; предполагает меньшую глубину и серьезность рассмотрения по сравнению с ними): We need to look very carefully at ways of improving our efficiency. — Нам надо тщательно рассмотреть пути дальнейшего повышения эффективности нашей работы. The bank is looking at a number of investment opportunities. — Банк рассматривает ряд возможных инвестиций. I think we should have a look at the whole issue of women's rights. — Я считаю, что нам мало рассмотреть всю проблему о правах женщин. Let's take a close look at the system of communication. — Давайте более подробно рассмотрим всю систему средств связи.

ἐμ-βλέπω, [tense] pf.

A

ἐμβέβλοφα PLond.1.42.21

(ii B.C.):—look in the face, look at,

τινὶ τοῖς ὀφθαλμοῖς Pl.Chrm. 155c

, cf. D.19.69;

ἐ. εἰς τὸν ὀφθαλμόν Pl.Alc.

1.132e, etc.: c. acc., ἐμβλέπω σε, παῖ, Com.Adesp.17.7 D., cf. Herod. 2.68, AP11.3, Ev.Marc.8.25: abs., X.Mem.3.11.10, Arist.EN 1175a9.

b ἐ. εἰς consider,

τὰ πετεινὰ τοῦ οὐρανοῦ Ev.Matt.6.26

; look into a matter, PTeb.28.15 (ii B.C.).

2 simply, look, ποῖ ἐμβλέψασα.. ; S.El. 995; δεινὸν ἐ. Pl. Ion 535e, Plu.Pyrrh.34, etc.; πῦρ ἐ. Philostr. Im.1.28;

ἱρὰ ἐς λῷον -οντα Herod.4.80

.

Official expression: look into the matter (We're looking into the matter and no decision has been made. - Мы занимаемся этим вопросом)

1) General subject: address the issue

2) Politics: (каким-л.) (to) address a question

3) Official expression: (этим) look into the matter (We're looking into the matter and no decision has been made. - Мы занимаемся этим вопросом)

4) Mass media: tackle an issue

a) (cuestión, problema) matter;

◊ asuntos de negocios business matters;

b) (pey) ( relación amorosa) affair

λόγος, ου, ὁ (verbal noun of λέγω in the sense ‘pick’; Hom.+).

① a communication whereby the mind finds expression, word

ⓐ of utterance, chiefly oral.

α. as expression, word (oratorical ability plus exceptional performance were distinguishing marks in Hellenic society, hence the frequent association of λ. and ἔργον ‘deed’; a sim. formulation as early as Il. 9, 443 μύθων τε ῥητῆρʼ ἔμεναι πρηκτῆρά τε ἔργων; Polystrat. p. 33 μὴ λόγῳ μόνον ἀλλʼ ἔργω; Just., A II, 4, 2 ἢ λόγῳ ἢ ἔργῳ and D. 35, 7 λόγον ἢ πρᾶξιν) δυνατὸς ἐν ἔργῳ κ. λόγῳ, i.e. an exceptional personage Lk 24:19; pl. of Moses Ac 7:22 (the contrast expressed w. a verb Choix 20, 6–8 ποιεῖ ἀγαθὸν ὄτι δύναται καὶ λόγῳ καὶ ἔργῳ of Apollordorus, a benefactor in Cyzicus, a flourishing city in Phrygia; sim. New Docs 7, 233, no. 10, 8f πολιτευόμενος … λόγῳ καὶ ἔργῳ; cp. IKourion 32, 8; without contrast Diod S 13, 101, 3 ἄνδρας λόγῳ δυνατούς; for sim. constructions using λέγω and πράσσω s. Danker, Benefactor 339–43). Cp. Ro 15:18; 2 Cor 10:11; Col 3:17; 2 Th 2:17; Hb 13:21 v.l.; 1J 3:18 (cp. Theognis 1, 87f Diehl³ μή μʼ ἔπεσιν μὲν στέργε κτλ.—For the contrast λόγῳ … ἀληθείᾳ cp. Diod S 13, 4, 1). In contrast to a sinful deed we also have the λόγος ἁμαρτίας sinful word Judaicon 172, 9. W. γνῶσις: ἐν παντὶ λόγῳ κ. πάσῃ γνώσει 1 Cor 1:5. ἰδιώτης τῷ λόγῳ, ἀλλʼ οὐ τῇ γνώσει 2 Cor 11:6. (Opp. δύναμις ‘revelation of power’) 1 Cor 4:19, 20. τὸ εὐαγγέλιον οὐκ ἐγενήθη ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει 1 Th 1:5 (cp. Ar. 13, 7 of mythical accounts οὐδέν εἰσιν εἰ μὴ μόνον λόγοι ‘they’re nothing but words’). W. ἐπιστολή: 2 Th 2:2, 15. W. ἀναστροφή: 1 Ti 4:12; 1 Pt 3:1b. Opp. ‘be silent’: IRo 2:1.—μόνον εἰπὲ λόγῳ just say the word Mt 8:8; cp. Lk 7:7 (Ath. 17, 1 ὡς λόγῳ εἰπεῖν; 29, 2; Phalaris, Ep. 121, 1 λόγῳ λέγειν; cp. schol. on Pla. 341a ἐν λόγῳ μόνον εἰπεῖν). οὐδεὶς ἐδύνατο ἀποκριθῆναι αὐτῷ λόγον no one was able to answer him a (single) word Mt 22:46; cp. 15:23 (cp. TestAbr A 16 p. 98, 11 [Stone p. 44] οὐκ ἀπεκρίθη αὐτῷ λόγον).— The (mighty) word (of one who performs miracles) ἐξέβαλεν τὰ πνεύματα λόγῳ Mt 8:16 (a rare use of λ. as ‘single utterance’, s. L-S-J-M s.v. VII).—διὰ λόγου by word of mouth (opp. ‘by letter’) Ac 15:27.—In the textually uncertain pass. Ac 20:24 the text as it stands in N., οὐδενὸς λόγου (v.l. λόγον) ποιοῦμαι τὴν ψυχὴν τιμίαν, may well mean: I do not consider my life worth a single word (cp. λόγου ἄξιον [ἄξιος 1a] and our ‘worth mention’; s. Conzelmann ad loc.).

β. The expression may take on a variety of formulations or topical nuances: what you say Mt 5:37; statement (PGM 4, 334) Lk 20:20; question (Sext. Emp., Math. 8, 295; 9, 133; Diog. L. 2, 116) ἐρωτήσω ὑμᾶς λόγον I will ask you a question (cp. TestJob 36:5; GrBar 5:1; ApcSed 13:6; Jos., Ant. 12, 99) Mt 21:24; cp. Mk 11:29; Lk 20:3; prayer (PGM 1, 25; 4, 90; 179; 230 al.; 5, 180; 196 al.) Mt 26:44; Mk 14:39. ἡγούμενος τοῦ λ. principal speaker Ac 14:12. W. epexeget. gen. λ. παρακλήσεως 13:15. W. κήρυγμα our manner of presentation and our proclamation 1 Cor 2:4a (but s. comm.). (W. διδασκαλία) preaching 1 Ti 5:17; prophecy (Biogr. p. 364 [Pythia]) J 2:22; 18:32. Command (Aeschyl., Pers. 363) Lk 4:36; 2 Pt 3:5, 7; via a letter 2 Th 3:14. Report, story (X., An. 1, 4, 7; Diod S 3, 40, 9; 19, 110, 1 λ. διαδιδόναι=spread a report; Appian, Iber. 80 §346, Maced. 4 §1 [both=rumor]; Diod S 32, 15, 3 ἦλθεν ὁ λ. ἐπί τινα=the report came to someone; Arrian, Anab. 7, 22, 1 λόγος λέγεται τοιόσδε=a story is told like this, Ind. 9, 2; Diod S 3, 18, 3 λ.=story, account; Jos., Ant. 19, 132; Tat. 27, 2 τοῦ καθʼ Ἡρακλέα λόγου) Mt 28:15; Mk 1:45; Lk 5:15 (λ. περί τινος as X., An. 6, 6, 13; Jos., Ant. 19, 127) 7:17; J 21:23. ἠκούσθη ὁ λόγος εἰς τὰ ὦτα τ. ἐκκλησίας the report came to the ears of the assembly in Jerusalem Ac 11:22. λόγον ἔχειν σοφίας have the appearance of wisdom, pass for wisdom Col 2:23 (cp. Pla., Epinomis 987b ἔχει λόγον; Demosth., C. Lept. 462 [20, 18] λόγον τινʼ ἔχον; but mng. 2f is possible). Proverb (Pla., Phdr. 17, 240c, Symp. 18, 195b, Gorg. 54, 499c, Leg. 6, 5, 757a; Socrat., Ep. 22, 1) J 4:37 (Ps.-Callisth. 1, 13, 7 ἀληθῶς ἐν τούτῳ ὁ λ. foll. by a proverb). Proclamation, instruction, teaching, message Lk 4:32; 10:39; J 4:41; 17:20; Ac 2:41; 4:4; 10:44; 20:7; 1 Cor 1:17; 2:1. In Ac18:15 ζητήματα περὶ λόγου καὶ ὀνομάτων καὶ νόμου the sense appears to be someth. like this: controversial issues involving disputes about words and your way of life with λ. prob. referring to the presentation of controversial subjects, which in turn arouses heated ζητήματα debates. λόγος σοφίας proclamation of wisdom, speaking wisely 1 Cor 12:8a (Ps.-Phoc. 129 τῆς θεοπνεύστου σοφίης λ.); corresp. λ. γνώσεως vs. 8b. Cp. 14:9; 15:2; 2 Cor 1:18; 6:7; 10:10. λ. μαρτυρίας word of witness Rv 12:11. ὁ κατὰ τ. διδαχὴν πιστὸς λ. the message of faith, corresponding to the teaching Tit 1:9; the opp. 2 Ti 2:17. A speech (Aristot. p. 14b, 2; Diod S 40, 5a) διὰ λόγου πολλοῦ in a long speech Ac 15:32; cp. 20:2. λ. κολακείας flattering speech 1 Th 2:5. Speaking gener. 2 Cor 8:7; Eph 6:19; Col 4:6; D 2:5. ἐν λόγῳ πταίειν make a mistake in what one says Js 3:2.—Of God’s word, command, commission (LXX; ParJer 5:19 κατηχῆσαι αὐτοὺς τὸν λόγον; SyrBar 13:2; ApcSed 14:10; Just., D. 84, 2; Ael. Aristid. hears a ἱερὸς λ. at night fr. a god: 28, 116 K.=49, p. 529 D.; Sextus 24) ἠκυρώσατε τ. λόγον τοῦ θεοῦ Mt 15:6 (v.l. νόμον, ἐντολήν); cp. Mk 7:13.—J 5:38; 8:55; 10:35; Ro 3:4 (Ps 50:6). Of God’s promise Ro 9:6, 9 (but these two vss., and Gal 5:14 below, prob. fit better under 2a), 28 (Is 10:22f). Cp. Hb 2:2; 4:2 (s. ἀκοή 4b); 7:28; 12:19. For B 15:1 see 1aδ. The whole law (as the expr. εἴ τι ἑτέρα ἐντολή indicates not limited to a narrow list of commandments), acc. to Ro 13:9. In what is prob. a play on words (s. 2a and b), Gal 5:14 (s. 2a below) is summed up in the λόγος as expressed in Lev 19:18.—That which God has created ἁγιάζεται διὰ λόγου θεοῦ 1 Ti 4:5; in line w. the context, this hardly refers to God’s creative word (so SibOr 3, 20; PtK 2; πάντα γὰρ λόγῳ ποιήσας ὁ θεός Theoph. Ant. 2, 18 [144, 8]), but to table prayers which use biblical expressions. The divine word as judge of thoughts Hb 4:12. τελεσθήσονται οἱ λ. τοῦ θεοῦ Ac 17:17; cp. 19:9.—Of the divine revelation through Christ and his messengers (Just., A I, 61, 9 λόγον … παρὰ τῶν ἀποστόλων ἐμάθομεν τοῦτον) θεὸς ἐφανέρωσεν τὸν λ. αὐτοῦ ἐν κηρύγματι Tit 1:3. δέδωκα αὐτοῖς τὸν λ. σου J 17:14; cp. vss. 6, 17; 1J 1:10; 2:14. ἵνα μὴ ὁ λ. τοῦ θεοῦ βλασφημῆται Tit 2:5. The apostles and other preachers, w. ref. to the λόγος of God, are said to: λαλεῖν Ac 4:29, 31; 13:46; Phil 1:14; Hb 13:7; καταγγέλλειν Ac 13:5; 17:13; διδάσκειν 18:11; μαρτυρεῖν Rv 1:2. Of their hearers it is said: τὸν λ. τοῦ θεοῦ ἀκούειν Ac 13:7; δέχεσθαι 8:14; 11:1. Of the λ. τοῦ θεοῦ itself we read: ηὔξανεν Ac 6:7; 12:24; 19:20; οὐ δέδεται 2 Ti 2:9. In these places and many others ὁ λόγος τοῦ θεοῦ is simply the Christian message, the gospel: Lk 5:1; 8:11, 21; 11:28 (Simplicius in Epict. p. 1, 20 μὴ μόνον ἀκουόντων ἀλλὰ πασχόντων καὶ ὑπὸ τῶν λόγων=let the message have its effect on oneself); Ac 6:2 (s. καταλείπω 7c; for prob. commercial metaph. s. 2a below); 13:44 v.l. (for κυρίου); 16:32 v.l.; 1 Cor 14:36; 2 Cor 2:17; 4:2; Col 1:25; 1 Pt 1:23; Rv 1:9; 6:9; 20:4; IPhld 11:1. Cp. 1 Th 2:13ab; 1J 2:5.—Since this ‘divine word’ is brought to humanity through Christ, his word can be used in the same sense: ὁ λόγος μου J 5:24; cp. 8:31, 37, 43, 51f; 12:48; 14:23f; 15:3, 20b; Rv 3:8. ὁ λόγος τοῦ Χριστοῦ Col 3:16; cp. Hb 6:1. ὁ λ. τοῦ κυρίου Ac 8:25; 12:24 v.l.; 13:44, 48f; 14:25 v.l.; 15:35, 36; 16:32 (cp. λ. θεοῦ); 19:10; 1 Th 1:8; 2 Th 3:1. Pl. Mk 8:38 (Lk 9:26); 1 Ti 6:3; cp. Lk 24:44; s. also 1aδ.—Or it is called simply ὁ λόγος=the ‘Word’, for no misunderstanding would be possible among Christians: Mt 13:20–23; Mk 2:2; 4:14–20, 33; 8:32 (s. 1aε below); 16:20; Lk 1:2; 8:12f, 15; Ac 6:4; 8:4; 10:36 (on the syntax s. FNeirynck, ETL 60, ’84, 118–23); 11:19; 14:25 (cp. λ. κυρίου above); 16:6; 17:11; 18:5; Gal 6:6; Phil 1:14; Col 4:3; 1 Th 1:6; 2 Ti 4:2; Js 1:21ff; 1 Pt 2:8; 3:1; 1J 2:7; AcPl Ha 7, 6 (so also Mel., HE 4, 26, 13; Ath. 2, 3).—Somet. the ‘Word’ is more closely defined by a gen.: ὁ λ. τῆς βασιλείας the word of the reign/rule (of God) Mt 13:19. τῆς σωτηρίας Ac 13:26. τῆς καταλλαγῆς 2 Cor 5:19. τοῦ σταυροῦ 1 Cor 1:18. δικαιοσύνης (q.v. 3a) Hb 5:13. ζωῆς Phil 2:16. (τῆς) ἀληθείας (Theoph. Ant. 3, 4 [p. 212, 2]; cp. περὶ ἀληθείας Hippol., Ref. 10, 6, 1) Eph 1:13; Col 1:5; 2 Ti 2:15; Js 1:18; AcPl Ha 8, 8 (Just., D. 121, 2). τῆς χάριτος αὐτοῦ (=τοῦ κυρίου) Ac 14:3; 20:32. (Differently the pl. οἱ λόγοι τ. χάριτος gracious words Lk 4:22; cp. Marcellinus, Vi. Thu. 57 Hude λόγοι εἰρωνείας.) ὁ λ. τοῦ εὐαγγελίου Ac 15:7; ὁ τοῦ Χριστιανισμοῦ λ. MPol 10:1. In Rv 3:10 the gospel is described by the ‘One who has the key of David’ as ὁ λ. τῆς ὑπομονῆς μου my word of endurance (W-S. §30, 12c). λ. τῶν ὑ[πο]μονῶν AcPl Ha 6, 11. παρελάβετε τὸν λ. ὅτι AcPl Ha 8, 25.—The pastoral letters favor the expr. πιστὸς ὁ λόγος (sc. ἐστίν, and s. πιστός 1b) 1 Ti 1:15; 3:1; 4:9; 2 Ti 2:11; Tit 3:8; cp. Rv 21:5; 22:6. λ. ὑγιής sound preaching Tit 2:8; cp. the pl. ὑγιαίνοντες λόγοι 2 Ti 1:13 (on medicinal use of words for the mind or soul s. VLeinieks, The City of Dionysos ’96, 115–22, on Eur.).—The pl. is also used gener. of Christian teachings, the words of the gospel Lk 1:4 (s. κατηχέω 2a); 1 Th 4:18. οἱ λ. τῆς πίστεως 1 Ti 4:6. On λόγοι κυριακοί for λόγια κυριακά in the title of the Papias document s. ἐξήγησις 2.—JSchniewind, Die Begriffe Wort und Evangelium bei Pls, diss. Bonn 1910; RAsting (εὐαγγέλιον, end).

γ. of an individual declaration or remark: assertion, declaration, speech ἀκούσαντες τὸν λ. when they heard the statement Mt 15:12; cp. 19:11, 22; 22:15; Mk 5:36. διὰ τοῦτον τὸν λ. because of this statement of yours 7:29 (TestAbr A 15 p. 95, 29 [Stone p. 38] τὸν λ. τοῦτον; ApcMos 25 εἰς τὸν λόγον σου κρινῶ σε). Cp. 10:22; 12:13; Lk 1:29; 22:61 v.l. (for ῥήματος); J 4:39, 50; 6:60; 7:36, 40 v.l.; 15:20a; 18:9; 19:8; Ac 6:5; 7:29; 20:38; 22:22; 1 Th 4:15. ὸ̔ς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου whoever utters a (defamatory) word against the Son of Humanity Mt 12:32 (λ. εἰπεῖν κατά τινος as Jos., Ant. 15, 81); cp. Lk 12:10. λόγος σαπρός unwholesome talk Eph 4:29. λόγον ποιεῖσθαι make a speech Ac 11:2 D (cp. Hyperid. 3, 20; Jos., Ant. 11, 86).

δ. the pl. (οἱ) λόγοι is used, on the one hand, of words uttered on various occasions, of speeches or instruction given here and there by humans or transcendent beings (TestAbr A 14 p. 94, 19 [Stone p. 36]; Jos., Ant. 4, 264; Just., D. 100, 3) ἐκ τῶν λόγων σου δικαιωθήσῃ (καταδικασθήσῃ) Mt 12:37ab; 24:35; Mk 13:31; Lk 21:33; Ac 2:40; 7:22 (ἐν λόγοις καὶ ἔργοις αὐτοῦ. On the word-deed pair cp. Dio Chrys. 4, 6 the λόγοι and ἔργα of Diogenes; s. α above). οἱ δέκα λόγοι the ten commandments (Ex 34:28; Dt 10:4; Philo, Rer. Div. Her. 168, Decal. 32; Jos., Ant. 3, 138; cp. 91f; Did., Gen. 36, 10) B 15:1. Ac 15:24; 20:35; 1 Cor 2:4b, 13; 14:19ab; κενοὶ λ. Eph 5:6; AcPl Ox 6, 13 (cp. Aa 1, 241, 14); Dg 8:2; πλαστοὶ λ. 2 Pt 2:3. λ. πονηροί 3J 10.—Also of words and exprs. that form a unity, whether it be connected discourse (Jos., Ant. 15, 126; Just., A II, 12, 6, D. 11, 5; 81, 3 al.), a conversation, or parts of one and the same teaching, or expositions on the same subject (Diod S 16, 2, 3 μετέσχε τῶν Πυθαγορίων λόγων; Dio Chrys. 37 [54], 1; Ael. Aristid. 50, 55 K.=26 p. 519 D.: οἱ Πλάτωνος λόγοι; PsSol 17:43 [words of the Messiah]; AscIs 3:12 οἱ λόγοι τοῦ Βελχειρά) πᾶς ὅστις ἀκούει μου τοὺς λόγους τούτους Mt 7:24; cp. vss. 26, 28; 10:14; 19:1; 26:1; Mk 10:24; Lk 1:20; 6:47; 9:28, 44. ἐπηρώτα αὐτὸν ἐν λόγοις ἱκανοῖς he questioned him at some length 23:9. τίνες οἱ λ. οὗτοι οὓς ἀντιβάλλετε; what is this conversation that you are holding? 24:17; J 7:40 (s. γ); 10:19; J 14:24a; 19:13; Ac 2:22; 5:5, 24; 16:36; 2 Ti 4:15; 1 Cl 13:1; 46:7. λόγοις φθοριμαίοις AcPlCor 1:2.

ε. the subject under discussion, matter, thing gener. (Theognis 1055 Diehl; Hdt. 8, 65 μηδενὶ ἄλλῳ τὸν λόγον τοῦτον εἴπῃς. Cp. Hebr. דָּבָר) τὸν λ. ἐκράτησαν they took up the subject Mk 9:10; cp. Mt. 21:24 (s. 1aβ beg.). οὐκ ἔστιν σοι μερὶς ἐν τῷ λόγῳ τούτῳ you have no share in this matter Ac 8:21. ἰδεῖν περὶ τ. λόγου τούτου look into this matter 15:6. ἔχειν πρός τινα λόγον have a complaint against someone (cp. Demosth. 35, 55 ἐμοὶ πρὸς τούτους ὁ λόγος; PIand 16, 3 δίκαιον λόγον ἔχει πρὸς σέ) 19:38. παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (2d is also prob.).—Perh. also Mk 8:32 he discussed the subject quite freely (but s. 1aβ above).

ⓑ of literary or oratorical productions: of the separate books of a work (Hdt. 5, 36 ἐν τῷ πρώτῳ τ. λόγων; Pla., Parmen. 2, 127d ὁ πρῶτος λόγος; Philo, Omn. Prob. Lib. 1 ὁ μὲν πρότερος λόγος ἦν ἡμῖν, ὦ Θεόδοτε, περὶ τοῦ …) treatise Ac 1:1 (s. on the prologue to Ac: AHilgenfeld, ZWT 41, 1898, 619ff; AGercke, Her 29, 1894, 373ff; RLaqueur, Her 46, 1911, 161ff; Norden, Agn. Th. 311ff; JCreed, JTS 35, ’34, 176–82; Goodsp., Probs. 119–21). Παπίας … πέντε λόγους κυριακῶν λογίων ἔγραψεν Papias (11:1; cp. 3:1 e; 11:2; 12:2).—περὶ οὗ πολὺς ἡμῖν ὁ λόγος about this we have much to say Hb 5:11. Hb is described as ὁ λ. τῆς παρακλήσεως a word of exhortation (in literary form) 13:22. Of writings that are part of Holy Scripture ὁ λ. Ἠσαί̈ου J 12:38. ὁ λ. ὁ ἐν τῷ νόμῳ γεγραμμένος 15:25; ὁ προφητικὸς λ. 2 Pt 1:19; 2 Cl 11:2 (quot. of unknown orig.); AcPl Ha 8, 27/BMM recto 35 (Just., D. 77, 2 al.). ὁ ἅγιος λ. the holy word 1 Cl 56:3. ὁ λ. ὁ γεγραμμένος 1 Cor 15:54 (Is 25:8 and Hos 13:14 follow). Pl. οἱ λόγοι τ. προφητῶν Ac 15:15. ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαί̈ου Lk 3:4 (Pla., 7th Epistle 335a πείθεσθαι ἀεὶ χρὴ τοῖς παλαιοῖς καὶ ἱεροῖς λόγοις; TestJob 1:1 βίβλος λόγων Ἰώβ; ParJer 9:32 v.l. τὰ λοιπὰ τῶν λόγων Ἱερεμίου; ApcEsdr 1:1 καὶ ἀποκάλυψις τοῦ … Ἐσδράμ; ApcSed prol.; Just., D. 72, 3f).—Of the content of Rv: ὁ ἀναγινώσκων τ. λόγους τῆς προφητείας 1:3. οἱ λόγοι (τ. προφητείας) τ. βιβλίου τούτου 22:7, 9f, 18f.

② computation, reckoning

ⓐ a formal accounting, esp. of one’s actions, and freq. with fig. extension of commercial terminology account, accounts, reckoning λόγον δοῦναι (Hdt. 8, 100; X., Cyr. 1, 4, 3; Diod S 3, 46, 4; SIG 1099, 16; BGU 164, 21; Jos., Ant. 16, 120; Just., D. 115, 6) give account, make an accounting ἕκαστος περὶ ἑαυτοῦ λόγον δώσει τ. θεῷ Ro 14:12. Also λ. ἀποδοῦναι abs. (Just., D. 116, 1 al.; Diod S 16, 56, 4; 19, 9, 4) Hb 13:17. τινί to someone (Diod S 16, 27, 4; Plut., Alcib. 7, 3; Chariton 7, 6, 2; SIG 631, 13 τᾷ πόλει; 2 Ch 34:28; Da 6:3 Theod.; Jos., Bell. 1, 209) τῷ ἑτοίμως ἔχοντι κρῖναι 1 Pt 4:5. τινὸς of someth. (SIG 1044, 46; 1105, 10 τοῦ ἀναλώματος; Jos., Ant. 19, 307) Lk 16:2 (here λ. w. the art.; on the subject of undergoing an audit cp. Aeschin. 3, 22). Likew. περί τινος (Diod S 18, 60, 2 δοὺς αὑτῷ περὶ τούτων λόγον=taking account [considering] with himself; BGU 98, 25 περὶ τούτου) Mt 12:36; Ac 19:40. ὑπέρ τινος concerning someone Hv 3, 9, 10.—αἰτεῖν τινα λόγον περί τινος call someone to account for someth. 1 Pt 3:15 (cp. Pla., Pol. 285e; Dio Chrys. 20 [37], 30; Apc4Esdr Fgm. b ἕκαστος ὑπὸ τοῦ οἰκείου ἔργου τὸν λόγον ἀπαιτηθήσεται; Just., A I, 17, 4. For another perspective s. d below.).—Of banking responsibility ὁ λόγος τοῦ θεοῦ (PStras 72, 10 [III A.D.] ὁ τῶν θεῶν λ.; PHerm 108 [III A.D.] λ. τοῦ Σαραπείου) in wordplay Ac 6:2 (w. τράπεζα q.v. 1c); s. also 1aβ.—Of a ledger heading (POxy 1333 [II/III A.D.] δὸς αὐτῳ λόγῳ θεωρικῶν=credit him under ‘festivals’; for others s. Preisig., Wörterbuch s.v. λ. 14; s. also Fachwörter 119) Ro 9:6 (the point is that God’s ‘list’ of Israelites is accurate; on ἐκπίπτω in the sense ‘is not deficient’ s. s.v. 4); vs. 9 (the ‘count’ is subsumed by metonymy in divine promise); Gal 5:14 (all moral obligations come under one ‘entry’: ‘you shall love your neighbor as yourself’; for commercial association of ἀναλίσκω vs. 15, which rounds out the wordplay, s. s.v.). The contexts of these three passages suggest strong probability for commercial associations; for another view s. 1aβ.

ⓑ settlement (of an account) (εἰς λόγον commercial t.t. ‘in settlement of an account’ POxy 275, 19; 21) εἰς λόγον δόσεως κ. λήμψεως in settlement of a mutual account (lit., ‘of giving and receiving’, ‘of debit and credit’) Phil 4:15 (cp. Plut., Mor. 11b λόγον δοῦναι καὶ λαβεῖν; a parallel formulation POxy 1134,10 [421 A.D.] λ. λήμματος καὶ ἐξοδιασμοῦ=ledger of income and expenditures); for the linked accounting terms δόσις and λήμψις s. PCairMasp 151, 208 [VI A.D.]. The same ideas are in the background of εἰς λόγον ὑμῶν credited to your account vs 17.—συναίρειν λόγον settle accounts (BGU 775, 18f. The mid. in the same mng. PFay109, 6 [I A.D.]; POxy 113, 27f.—Dssm., LO 94 [LAE 118f]) μετά τινος Mt 18:23; 25:19.

ⓒ reflection, respect, regard εἰς λόγον τινός with regard to, for the sake of (Thu. 3, 46, 4; Demosth. 19, 142 εἰς ἀρετῆς λόγον; Polyb. 11, 28, 8; Ath. 31, 1; Ael. Aristid. 39 p. 743 D.: εἰς δεινότητος λ.) εἰς λ. τιμῆς IPhld 11:2. εἰς λ. θεοῦ ISm 10:1.

ⓓ reason for or cause of someth., reason, ground, motive (Just., D. 94, 3 δότε μοι λόγον, ὅτου χάριν … ; Ath. 30, 3 τὶς γὰρ … λόγος; Dio Chrys. 64 [14], 18 ἐκ τούτου τ. λόγου; Appian, Hann. 29 §126 τῷ αὐτῷ λόγῳ; Iambl., Vi. Pyth. 28, 155) τίνι λόγω; for what reason? Ac 10:29 (cp. Pla., Gorg. 512c τίνι δικαίῳ λ.; Appian, Mithrid. 57 §232 τίνι λόγῳ;). λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος 1 Pt 3:15 (but s. a above); κατὰ λόγον Ac 18:14 (s. κατά B 5bβ). παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (though 1aε is also poss.).

ⓔ πρὸς ὸ̔ν ἡμῖν ὁ λόγος (ἐστίν) with whom we have to do (i.e. to reckon) (Dio Chrys. 31, 123; other exx. in FBleek, Hb II/1, 1836, 590ff), in his capacity as judge (Libanius, Legat. Ulixis [=Declamatio IV] 2 F. τοῖς δὲ ἀδίκως ἀποκτενοῦσι καὶ πρὸς θεοὺς καὶ πρὸς ἀνθρώπους ὁ λόγος γίγνεται) Hb 4:13. οὐ πρὸς σάρκα ὁ λόγος, ἀλλὰ πρὸς θεόν he has to do not with flesh, but with God IMg 3:2.

ⓕ In Col 2:23 (s. 1aβ) λόγον μὲν ἔχοντα σοφίας may= make a case for wisdom (cp. λόγος ἡμῖν οὐδείς Plut., Mor. 870b).

③ the independent personified expression of God, the Logos. Our lit. shows traces of a way of thinking that was widespread in contemporary syncretism, as well as in Jewish wisdom lit. and Philo, the most prominent feature of which is the concept of the Logos, the independent, personified ‘Word’ (of God): GJs 11:2 (word of the angel to Mary) συνλήμψῃ ἐκ Λόγου αὐτοῦ (sc. τοῦ πάντων Δεσπότου). J 1:1abc, 14 (cp. Just., A I, 23, 2; Mel., P. 9, 61 and oft. by all apolog., exc.. Ar.). It is the distinctive teaching of the Fourth Gospel that this divine ‘Word’ took on human form in a historical person, that is, in Jesus (s. RSeeberg, Festgabe für AvHarnack ’21, 263–81.—Λόγος w. ζωή in gnostic speculation: Iren.1, 1, 1 [Harv. 1, 10, 4]; Aelian, VH 4, 20 ἐκάλουν τὸν Πρωταγόραν Λόγον. Similarly Favorinus [II A.D.]: Vorsokr. 80 A 1 ln. 22 [in Diog. L. 9, 50] of Democritus: ἐκαλεῖτο Σοφία. Equating a divinity with an abstraction that she personifies: Artem. 5, 18 φρόνησις εἶναι νομίζεται ἡ θεός [Athena]). Cp. 1J 1:1; Rv 19:13. εἷς θεός ἐστιν, ὁ φανερώσας ἑαυτὸν διὰ Ἰ. Χριστοῦ τοῦ υἱοῦ αὐτοῦ, ὅς ἐστιν αὐτοῦ λόγος, ἀπὸ σιγῆς προελθών there is one God, who has revealed himself through Jesus Christ his Son, who is his ‘Word’ proceeding from silence (i.e., without an oral pronouncement: in a transcendent manner) IMg 8:2 (s. σιγή). The Lord as νόμος κ. λόγος PtK 1. Cp. Dg 11:2, 3, 7, 8; 12:9.—HClavier, TManson memorial vol., ’59, 81–93: the Alexandrian eternal λόγος is also implied in Hb 4:12; 13:7.—S. also the ‘Comma Johanneum’ (to the bibliography in RGG³ I, ’54 [HGreeven] add AJülicher, GGA 1905, 930–35; AvHarnack, SBBerlAk 1915, 572f [=Studien I ’31, 151f]; MMeinertz, Einl. in d. NT⁴ ’33, 309–11; AGreiff, TQ 114, ’33, 465–80; CDodd, The Joh. Epistles ’46; WThiele, ZNW 50, ’59, 61–73) ὁ πατήρ, ὁ λόγος καὶ τὸ ἅγιον πνεῦμα 1J 5:7 v.l. (s. N. app.; Borger, TRu 52, ’87, 57f). (Such interpolations were not unheard of. According to Diog. L. 1, 48 some people maintain that Solon inserted the verse mentioning the Athenians after Il. 2, 557.—τῆς τριάδος, τοῦ θεοῦ καὶ τοῦ λόγου αὐτοῦ καὶ τῆς σοφίας αὐτοῦ Theoph. Ant. 2, 15 [p. 138, 19].)—On the Logos: EZeller, D. Philosophie der Griechen III 2⁴ 1903, 417–34; MHeinze, D. Lehre v. Logos in d. griech. Philosophie 1872; PWendland, Philo u. d. kynisch-stoische Diatribe (Beiträge z. Gesch. der griech. Philosophie u. Religion by Wendl. and OKern 1895, 1–75); AAall, Gesch. d. Logosidee 1896, 1899; MPohlenz, D. Stoa ’48f, I 482; 490 (index); LDürr, D. Wertung des göttl. Wortes im AT u. im ant. Orient ’38 (§9 of the Joh. Logos); EBréhier, Les idées philosophiques et religieuses de Philon d’Alexandrie 1907, 83–111; (² ’25); JLebreton, Les théories du Logos au début de l’ère chrétienne 1907; ESchwartz, NGG 1908, 537–56; GVos, The Range of the Logos-Title in the Prologue of the Fourth Gospel: PTR 11, 1913, 365–419; 557–602; RHarris, The Origin of the Prologue to St. John’s Gospel 1917, Athena, Sophia and the Logos: BJRL 7, 1, 1922 p. 56–72; M-JLagrange, Vers le Logos de S. Jean: RB 32, 1923, 161–84, Le Logos de Philon: ibid. 321–71; HLeisegang, Logos: Pauly-W. XIII 1926, 1035–81; TGlasson, Heraclitus’ Alleged Logos Doctr., JTS 3, ’52, 231–38.—NWeinstein, Z. Genesis d. Agada 1901, 29–90; Billerb. II 302–33.—Rtzst., Zwei religionsgeschichtl. Fragen 1901, 47–132, Mysterienrel.³ 1927, 428 index; WBousset, Kyrios Christos² 1921, 304ff; 316f; JKroll, D. Lehren d. Hermes Trismegistos1914, 418 index.—RBultmann, D. religionsgesch. Hintergrund des Prol. z. Joh.: HGunkel Festschr., 1923, II 1–26, Comm. ’41, 5ff; AAlexander, The Johannine Doctrine of the Logos: ET 36, 1925, 394–99; 467–72; (Rtzst. and) HSchaeder, Studien z. antiken Synkretismus 1926, 306–37; 350; GAvdBerghvanEysinga, In den beginne was de Logos: NThT 23, ’34, 105–23; JDillersberger, Das Wort von Logos ’35; RBury, The 4th Gosp. and the Logos-Doctrine ’40; EMay, CBQ 8, ’46, 438–47; GKnight, From Moses to Paul ’49, 120–29. TW IV 76–89; 126–40 (on this s. SLyonnet, Biblica 26, ’45, 126–31); CStange, ZST 21, ’50, 120–41; MBoismard, Le Prologue de St. Jean ’53; HLangkammer, BZ 9, ’65, 91–94; HRinggren, Word and Wisdom [hypostatization in Near East] ’47; WEltester, Haenchen Festschr., ’64, 109–34; HWeiss, Untersuchungen zur Kosmologie etc., TU 97, ’66, 216–82; MRissi, Die Logoslieder im Prolog des vierten Evangeliums, TZ 31, ’75, 321–36; HLausberg, NAWG, Ph. ’87, 1 pp. 1–7.—B. 1262. DELG s.v. λέγω B 1. M-M. EDNT. TW.

1. तदर्थ

The government appointed an ad hoc committee to look into the matter.

1. अनौपचारिक\ad hocरूप\ad hocसे\{बिना\ad hocकिसी\ad hocयोजना\ad hocके\}

All the decisions in this matter are ad hoc.

1) ( sich beschäftigen)

sich akk mit etw \befassen to concern oneself with sth;

sich akk mit einer Angelegenheit \befassen to look into a matter;

sich mit einem Problem \befassen to tackle [or deal with] a problem

2) ( sich widmen)

sich akk mit jdm \befassen to spend time with [or give attention to] sb

vt geh a. jur

jdn mit einer S. \befassen to bring [or refer] a matter to sb;

das Gericht mit einer S. \befassen to bring a case before the court

however

A conj ( nevertheless) toutefois, cependant, pourtant ; however, he did say that he would look into the matter il a toutefois dit qu'il examinerait la question ; however, the recession is not over yet toutefois, la récession n'est pas encore terminée ; they can, however, explain why ils peuvent, cependant, expliquer pourquoi ; if, however, you prefer not to accept the offer, we… si, toutefois, vous préférez refuser cette offre, nous… ; today, however, it looks as though the sun might come out aujourd'hui, pourtant, on a l'impression que le soleil va briller.

B adv

1 ( no matter how) however hard I try, I can't j'ai beau essayer de toutes mes forces, je ne peux pas ; however difficult the task is ou may be, we can't give up si difficile que soit la tâche, nous ne pouvons pas abandonner ; however profitable the company is ou may be… la compagnie a beau faire des bénéfices,… ; however rich/small she is ou may be si riche/petite soit-elle ; everyone, however poor/inexperienced chacun, si pauvre/inexpérimenté soit-il ; however often you tell me, I still won't believe you tu peux me le répéter aussi souvent que tu veux, je ne te croirai pas davantage ; however much it costs quel que soit le prix ; however many people go quel que soit le nombre de personnes qui y vont ; however long it takes, I'm not leaving quel que soit le temps que ça prendra, je ne partirai pas ;

2 ( in whatever way) however you like comme tu veux ; however he does it, she won't like it quelle que soit la façon dont il s'y prend, ça ne lui plaira pas ; however they travel, they will find it difficult quelle que soit la façon dont ils voyagent, ça va leur paraître difficile ;

3 ( how on earth) comment ; however did you guess? comment as-tu deviné?

1) (emphatic) selbst

2) refl. uns. See also academic.ru/34615/herself">herself

* * *

1) (used as the object of a verb when the person speaking and other people are the object of an action etc they perform: We saw ourselves in the mirror.) uns selbst

2) (used to emphasize we, us or the names of the speaker and other people performing an action etc: We ourselves played no part in this.) wir selbst

3) (without help etc: We'll just have to finish the job ourselves.) selbst

* * *

[aʊəˈselvz, AM aʊɚˈ-]

1. after vb/prep (direct object) uns

we enjoyed \ourselves at the party very much wir haben uns auf der Party sehr amüsiert

for this we can only blame \ourselves wir können uns nur selbst die Schuld daran geben

we wanted to make a nice evening for \ourselves wir wollten uns einen gemütlichen Abend machen

we laugh to \ourselves often at the things we hear people say wir lachen oft insgeheim über die Dinge, die wir andere Leute sagen hören

2. ( form: we, us) wir

3. ( emph: personally) wir persönlich

we will look into the matter \ourselves wir werden uns persönlich um die Angelegenheit kümmern

we invented it \ourselves wir haben es selbst erfunden

we \ourselves realize that there are flaws in the scheme wir sind uns selbst im Klaren darüber, dass der Plan Schwachstellen hat

we want to hear the sound for \ourselves wir wollen das Geräusch selbst hören

4. (alone)

we always do our taxes \ourselves wir machen unsere Steuererklärung immer selbst

we had the swimming pool [all] to \ourselves wir hatten den Swimmingpool [ganz] für uns

▪ [all] by \ourselves [ganz] allein

we can get dressed all by \ourselves now, Mama wir können uns ganz alleine anziehen, Mama

5. (normal)

we'll just have to be \ourselves wir müssen nur ganz natürlich sein

we didn't feel \ourselves wir waren nicht wir selbst

we didn't look \ourselves in those costumes diese Kostüme passten nicht zu uns

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ourselves [ˌaʊə(r)ˈselvz] pron

1. reflexiv uns (akk oder dat)

2. intensivierend (wir) selbst:

we did it ourselves wir haben es selbst getan

3. uns selbst:

we brought it for ourselves wir haben es für uns (selbst) mitgebracht

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1) (emphatic) selbst

2) refl. uns. See also herself

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uns pron.

uns selbst pron.

our·selves [aʊəʼselvz, Am aʊɚʼ-] pron

1) after vb, after prep ( direct object) uns;

we enjoyed \ourselves at the party very much wir hatten großen Spaß bei der Party;

we told \ourselves it would be easy wir sagten uns, dass es einfach würde;

for this we can only blame \ourselves daran können wir uns nur selbst die Schuld geben;

we wanted to make a nice evening for \ourselves wir wollten uns einen gemütlichen Abend machen;

we laugh to \ourselves often at the things we hear people say wir lachen oft insgeheim über die Dinge, die andere Leute sagen

2) (form: we, us) wir;

3) (emph: personally) wir persönlich;

don't worry, we will look into the matter \ourselves machen Sie sich keine Sorgen, wir werden uns persönlich um die Angelegenheit kümmern;

we invented it \ourselves wir erfanden das selbst;

we \ourselves... wir selbst...;

to see/ taste/ hear/feel sth for \ourselves etw selbst sehen/kosten/hören/fühlen

4) ( alone)

we always do our taxes \ourselves wir machen immer selbst die Steuererklärung;

to have sth [all] to \ourselves etw [ganz] für uns haben;

to keep sth for \ourselves uns etw freihalten;

[all] by \ourselves [ganz] allein;

we can get dressed all by \ourselves now, Mama wir können uns ganz alleine anziehen, Mama

5) ( normal)

to [just] be \ourselves [ganz] wir selbst sein;

to not be/ feel/seem \ourselves nicht wir selbst sein/zu sein scheinen;

to look \ourselves wie ich selbst aussehen

sth. is unsatisfactory, not good enough, less than ideal

X оставляет желать лучшего — X leaves much (a great deal) to be desired

• ОСТАВЛЯЕТ ЖЕЛАТЬ ЛУЧШЕГО < МНОГОГО>

[VP; subj: usu. abstr; pres or past; fixed WO]

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⇒ sth. is unsatisfactory, not good enough, less than ideal:

- X оставляет желать лучшего≈ X leaves much < a great deal> to be desired;

- X falls short (of the mark);

- X doesn't fill the bill.

     ♦ "Я приму к сведению всё, что услышал сегодня, - объявил полицмейстер. - Ваш тон, сударь, оставляет желать лучшего, однако я обещаю лицам, уполномочившим вас, что разберусь..." (Стругацкие 1). "I will take everything into consideration," announced the police chief. "Your tone, sir, leaves much to be desired. However, I promise your superiors that I will look into the matter..." (1a).

     ♦ "Весьма обнадёживающе заявивший о себе ранее молодой поэт-колхозник Влад Самсонов из станицы Пластуновской, бросив семью и работу, ведёт богемный образ жизни, обивая пороги редакций со стихами, оставляющими желать много лучшего" (Максимов 2). "Vlad Samsonov, the peasant poet from the village of Plastunovskaya, whose early work was extremely promising, having abandoned his family and his work is now living a bohemian life and is pestering every editor in town with verses that leave a great deal to be desired" (2a).

• ОСТАВЛЯЕТ ЖЕЛАТЬ ЛУЧШЕГО < МНОГОГО>

[VP; subj: usu. abstr; pres or past; fixed WO]

=====

⇒ sth. is unsatisfactory, not good enough, less than ideal:

- X оставляет желать лучшего≈ X leaves much < a great deal> to be desired;

- X falls short (of the mark);

- X doesn't fill the bill.

     ♦ "Я приму к сведению всё, что услышал сегодня, - объявил полицмейстер. - Ваш тон, сударь, оставляет желать лучшего, однако я обещаю лицам, уполномочившим вас, что разберусь..." (Стругацкие 1). "I will take everything into consideration," announced the police chief. "Your tone, sir, leaves much to be desired. However, I promise your superiors that I will look into the matter..." (1a).

     ♦ "Весьма обнадёживающе заявивший о себе ранее молодой поэт-колхозник Влад Самсонов из станицы Пластуновской, бросив семью и работу, ведёт богемный образ жизни, обивая пороги редакций со стихами, оставляющими желать много лучшего" (Максимов 2). "Vlad Samsonov, the peasant poet from the village of Plastunovskaya, whose early work was extremely promising, having abandoned his family and his work is now living a bohemian life and is pestering every editor in town with verses that leave a great deal to be desired" (2a).