tip+up

אִסְפֶּירֶסm. (Ispe. noun of פרס, cmp. פַּרְסָה) the front part of the foot (where it is split). Num. R. s. 4 הופך א׳וכ׳ he turned the front of his foot (put his foot on tip-toe) and danced.

עָמַר(b. h.; cmp. אָמַר II) 1) to be thick, tufty.Denom. עָמִיר. 2) (cmp. חָמַר I) to heap tip, pile. Ukts. II, 5 והבצלים שעֲמָרָן, Var. for שחמרן.Denom. עוֹמֶר. Pi. עִימֵּר (denom. of עוֹמֶר) to bind and pile sheaves; to harvest. Peah V, 8 המְעַמֵּרוכ׳, v. כּוֹבְעָה, a. חֲרָרָה. Y.Ber.IX, 13c top חרש זרע … קצר עי׳וכ׳ he ploughed, he sowed …, he cut, piled up, threshed ; Bab. ib. 58a עמר. Sabb.VII, 2. Y.Peah IV, 18d bot. מקוצר שורה ומעמר שורה when he cuts a row and puts it up in sheaves at a time; a. fr. Hithpa. הִתְעַמֵּר (b. h.) (with ב) to make ones self the master of; to make use of a person as a servant. Snh.XI, 1 (85b) (expl. Deut. 24:7) אינו חייב עד שיכניסנו לרשותו he is not guilty of abduction, unless he brought the person to his own grounds; (oth. opin.) עד … וישתמש בו unless he brought the person to his own grounds and made use of him; Sifré Deut. 273.

עָמַר(b. h.; cmp. אָמַר II) 1) to be thick, tufty.Denom. עָמִיר. 2) (cmp. חָמַר I) to heap tip, pile. Ukts. II, 5 והבצלים שעֲמָרָן, Var. for שחמרן.Denom. עוֹמֶר. Pi. עִימֵּר (denom. of עוֹמֶר) to bind and pile sheaves; to harvest. Peah V, 8 המְעַמֵּרוכ׳, v. כּוֹבְעָה, a. חֲרָרָה. Y.Ber.IX, 13c top חרש זרע … קצר עי׳וכ׳ he ploughed, he sowed …, he cut, piled up, threshed ; Bab. ib. 58a עמר. Sabb.VII, 2. Y.Peah IV, 18d bot. מקוצר שורה ומעמר שורה when he cuts a row and puts it up in sheaves at a time; a. fr. Hithpa. הִתְעַמֵּר (b. h.) (with ב) to make ones self the master of; to make use of a person as a servant. Snh.XI, 1 (85b) (expl. Deut. 24:7) אינו חייב עד שיכניסנו לרשותו he is not guilty of abduction, unless he brought the person to his own grounds; (oth. opin.) עד … וישתמש בו unless he brought the person to his own grounds and made use of him; Sifré Deut. 273.

פַּסII m. (b. h.; פָּסַס) 1) strip, stripe.Pl. פַּסִּים, פַּסִּין. Gen. R. s. 84 (ref. to Gen. 37:3 sq., a. Ps. 66:5 sq.; v. עֲלִילָה) why ‘did they hate him? That (in the course of events it should come about that) שיקרע הים לפניהם פ׳ פ׳ the sea be rent before them in strips (ed. Wil. פ̇ס̇י̇ם̇ פס ים passim alludes to ‘strip of the sea).Esp. (cmp. פֶּרֶק) פס יד, palm, the hand from the wrist to the tip of the finger; פס רגל the foot to the ankle, interch. with פִּסַּת, פִּיסַּת (constr. of פִּסָּה). Ib. (expl. פסים, Gen. l. c.) שהיתה מגעת עד פס ידו the coat reached with its sleeves to his wrist; שהיתה … בפס ידו it was very fine and light, and could be (compressed and) hidden in his hand (cmp. מַלְמֵלָה). Meg.IV, 8 (24b) נתנה … על פס ידווכ׳ if he placed the Tfillin on his forehead or on his palm. Yoma 87a (play on ה̇ת̇ר̇פ̇ס̇, Prov. 6:3) (read:) אם ממון יש לו בידך ה̇ת̇ר לו פ̇ס̇ת ידוכ׳ if thou owest him (whom thou hast wronged) money, untie thy hand to him (pay him), if not (if thou hast otherwise wronged him), get several friends around him (to ask his pardon in their presence); B. Mets. 115a; B. Bath. 173b; Yalk. Prov. 938. Gen. R. s. 78 (play on מ̇ת̇ר̇פ̇ס בר̇צ̇י, Ps. 68:31) מ̇ת̇יר̇ את הפ̇ס̇ ומ̇ת̇ר̇צ̇ה בכסף he (Edom-Rome) opens his hand (for bribery), and is appeased with silver; Ex. R. s. 35 מתרת את הפסוכ׳ she (Rome) opens ; Yalk. Ps. 800 שפושטין פסת יד … ואין עושין ר̇צ̇וןוכ׳ they stretch forth their hand to accept silver, and then do not what the givers desire; Pes.118b שפושטין פסת ידוכ׳ Ms. M. (ed. שפושטין יד). Yoma 47a על פ׳ ידו up to his wrist, v. חָפָה; Sifra Vayikra, Ndab., ch. X, Par. 9 חופה את פס ידווכ׳ he bends his hand (grabbing) in the pan Ohol. I, 8 שלשים בפס הרגל thirty joints in the foot. Yalk. Sam. 143 חלילה … פ׳ יד ופ׳ רגל ועקב מגולין never were their wrists or their feet or their heels seen uncovered; Midr. Sam. ch. XXV (corr. acc.); a. fr. 2) partition, board, barrier. Erub.5a אם יש שם פם ארבעה if a bar of four handbreadths is left or placed above the breach. Ib. 10b עושה פם גבוה עשרהוכ׳ he cuts a board ten handbreadths high and four cubits long ; a. fr.Pl. as ab. Ib. II, 1 עושין פ׳ לביראותוכ׳ you must place partitions around watering stations in the shape of four cornerpieces, v. דְּיֹומַד Ib. 11a פַּסֵּי ביראות the partitions of watering stations; a. fr.Maasr. I, 7, v. פַּץ. 3) Pl. (v. פִּיסִּים) tax; פַּסֵּי העיר town tax (used for maintaining the safety of the town). Tosef.Peah IV, 9 לפ׳ העיר לשניםוכ׳ ed. Zuck. (ed. לעניי, corr. acc.) in order to be assessed for the town tax one must have been a resident for twelve months; B. Bath.8a; Y.Peah VIII, 21a bot. לפסין ולצדקות for the town tax and for the charities, expl. for the salaries of public school teachers; Y.B. Bath.I, beg.12d לפסים ולזימיות for town tax and town fines.

פַּסII m. (b. h.; פָּסַס) 1) strip, stripe.Pl. פַּסִּים, פַּסִּין. Gen. R. s. 84 (ref. to Gen. 37:3 sq., a. Ps. 66:5 sq.; v. עֲלִילָה) why ‘did they hate him? That (in the course of events it should come about that) שיקרע הים לפניהם פ׳ פ׳ the sea be rent before them in strips (ed. Wil. פ̇ס̇י̇ם̇ פס ים passim alludes to ‘strip of the sea).Esp. (cmp. פֶּרֶק) פס יד, palm, the hand from the wrist to the tip of the finger; פס רגל the foot to the ankle, interch. with פִּסַּת, פִּיסַּת (constr. of פִּסָּה). Ib. (expl. פסים, Gen. l. c.) שהיתה מגעת עד פס ידו the coat reached with its sleeves to his wrist; שהיתה … בפס ידו it was very fine and light, and could be (compressed and) hidden in his hand (cmp. מַלְמֵלָה). Meg.IV, 8 (24b) נתנה … על פס ידווכ׳ if he placed the Tfillin on his forehead or on his palm. Yoma 87a (play on ה̇ת̇ר̇פ̇ס̇, Prov. 6:3) (read:) אם ממון יש לו בידך ה̇ת̇ר לו פ̇ס̇ת ידוכ׳ if thou owest him (whom thou hast wronged) money, untie thy hand to him (pay him), if not (if thou hast otherwise wronged him), get several friends around him (to ask his pardon in their presence); B. Mets. 115a; B. Bath. 173b; Yalk. Prov. 938. Gen. R. s. 78 (play on מ̇ת̇ר̇פ̇ס בר̇צ̇י, Ps. 68:31) מ̇ת̇יר̇ את הפ̇ס̇ ומ̇ת̇ר̇צ̇ה בכסף he (Edom-Rome) opens his hand (for bribery), and is appeased with silver; Ex. R. s. 35 מתרת את הפסוכ׳ she (Rome) opens ; Yalk. Ps. 800 שפושטין פסת יד … ואין עושין ר̇צ̇וןוכ׳ they stretch forth their hand to accept silver, and then do not what the givers desire; Pes.118b שפושטין פסת ידוכ׳ Ms. M. (ed. שפושטין יד). Yoma 47a על פ׳ ידו up to his wrist, v. חָפָה; Sifra Vayikra, Ndab., ch. X, Par. 9 חופה את פס ידווכ׳ he bends his hand (grabbing) in the pan Ohol. I, 8 שלשים בפס הרגל thirty joints in the foot. Yalk. Sam. 143 חלילה … פ׳ יד ופ׳ רגל ועקב מגולין never were their wrists or their feet or their heels seen uncovered; Midr. Sam. ch. XXV (corr. acc.); a. fr. 2) partition, board, barrier. Erub.5a אם יש שם פם ארבעה if a bar of four handbreadths is left or placed above the breach. Ib. 10b עושה פם גבוה עשרהוכ׳ he cuts a board ten handbreadths high and four cubits long ; a. fr.Pl. as ab. Ib. II, 1 עושין פ׳ לביראותוכ׳ you must place partitions around watering stations in the shape of four cornerpieces, v. דְּיֹומַד Ib. 11a פַּסֵּי ביראות the partitions of watering stations; a. fr.Maasr. I, 7, v. פַּץ. 3) Pl. (v. פִּיסִּים) tax; פַּסֵּי העיר town tax (used for maintaining the safety of the town). Tosef.Peah IV, 9 לפ׳ העיר לשניםוכ׳ ed. Zuck. (ed. לעניי, corr. acc.) in order to be assessed for the town tax one must have been a resident for twelve months; B. Bath.8a; Y.Peah VIII, 21a bot. לפסין ולצדקות for the town tax and for the charities, expl. for the salaries of public school teachers; Y.B. Bath.I, beg.12d לפסים ולזימיות for town tax and town fines.

פָּשוּטm., פְּשוּטָה f. (Part. pass. of פָּשַׁט) 1) straight, plain, simple. R. Hash. III, 3 של יעל פ׳ a straight horn of the mountain-goat, opp. כפוף. Sabb.104a, v. כָּפַף. Ib. 106a, v. סִיט. Men.35b ר׳ אחא מחוי פ׳ Ms. M. (ed. אשי) R. A. showed the index finger straight, i. e. the strap must reach from the arm to the tip of the index finger, when straightened, opp. כפוף (v. Tosaf. a. l.; Rashi: the strap must be as long as the distance from the thumb to the index finger, stretched as wide as possible, opp. כפוף the distance from the index to the middle finger). Mekh. Bshall. beg. לא הביאן הק״בה דרך פ׳וכ׳ the Lord did not lead them on the direct road to Palestine; Yalk. Ex. 226 בפשוטה (sub. דרך). Mekh. l. c. לא הביאן המקום בפישוטן (corr. acc.). Cant. R. to I, 16 בלשון פ׳ with a single expression (of praise), opp. כפיל. B. Bath. X, 1, a. fr. גט פ׳ a plain, open document, opp. מקושר folded; Tosef.Gitt.VIII (VI), 9 פ׳ ed. Zuck. (Var. גט פ׳). Y.R. Hash. III, 58d top פשוטה (sub. תקיעה) the plain note ( תקיעה), opp. the tremulous note; a. fr. 2) (noun) פָּשוּט the plain, literal sense. Sabb.63a, a. e. אין מקרא יוצא מידי פְשוּטוֹ, v. מִקְרָא. 3) (sub. יורש) an heir entitled to a single share, opp. בְּכוֹר. Bekh.52b מה הלק פ׳ ירושהוכ׳ as the share of the plain heir is an inheritance, so the share of the first-born is an inheritance (and not a gift affected by the jubilee laws); B. Bath. 124a. Ib. 126a בכור … כפ׳ ויתר, v. וָתַר; Y.Keth.IV, end, 29b בכור שחלק בפ׳ (read בפ׳). Num. R. s. 6 בני פ׳ the sons of a plain (not firstborn) man; a. fr. Fem. פְּשוּטָה (sub. ירושה) single share. Y.B. Bath.VIII, 16b top, opp. כְּפֵילָה.Pl. פְּשוּטִים, פְּשוּטִין, פְּשוּטוֹת. Sabb.103b, v. כָּפַף. Num. R. l. c. פְּשוּטֵי הלויםוכ׳ the plain (not firstborn) Levites took the place of the firstborn Israelites; a. fr. 4) flat, level, without receptacle. Tosef.Kel.B. Bath. VI, 1 המשנה … מן הפ׳ לקיבול if one changes a leather implement … from a flat surface to a receptacle. Ib. IV, 3 פְּשוּטוֹ טהור in its flattened condition (when the bag is unrolled), it is not susceptible to uncleanness; a. fr.Pl. as ab. Kel. II, 1 פְּשוּטֵיהֶן those of them which are flat, opp. מקבליהן which have receptacles. Sabb.123b, a. e. פְּשוּטֵי כלי עץ flat wooden implements (boards). Y. ib. X, end, 12d בפ׳ when they are flat, opp. מקופלין folded; a. fr.

פָּשוּטm., פְּשוּטָה f. (Part. pass. of פָּשַׁט) 1) straight, plain, simple. R. Hash. III, 3 של יעל פ׳ a straight horn of the mountain-goat, opp. כפוף. Sabb.104a, v. כָּפַף. Ib. 106a, v. סִיט. Men.35b ר׳ אחא מחוי פ׳ Ms. M. (ed. אשי) R. A. showed the index finger straight, i. e. the strap must reach from the arm to the tip of the index finger, when straightened, opp. כפוף (v. Tosaf. a. l.; Rashi: the strap must be as long as the distance from the thumb to the index finger, stretched as wide as possible, opp. כפוף the distance from the index to the middle finger). Mekh. Bshall. beg. לא הביאן הק״בה דרך פ׳וכ׳ the Lord did not lead them on the direct road to Palestine; Yalk. Ex. 226 בפשוטה (sub. דרך). Mekh. l. c. לא הביאן המקום בפישוטן (corr. acc.). Cant. R. to I, 16 בלשון פ׳ with a single expression (of praise), opp. כפיל. B. Bath. X, 1, a. fr. גט פ׳ a plain, open document, opp. מקושר folded; Tosef.Gitt.VIII (VI), 9 פ׳ ed. Zuck. (Var. גט פ׳). Y.R. Hash. III, 58d top פשוטה (sub. תקיעה) the plain note ( תקיעה), opp. the tremulous note; a. fr. 2) (noun) פָּשוּט the plain, literal sense. Sabb.63a, a. e. אין מקרא יוצא מידי פְשוּטוֹ, v. מִקְרָא. 3) (sub. יורש) an heir entitled to a single share, opp. בְּכוֹר. Bekh.52b מה הלק פ׳ ירושהוכ׳ as the share of the plain heir is an inheritance, so the share of the first-born is an inheritance (and not a gift affected by the jubilee laws); B. Bath. 124a. Ib. 126a בכור … כפ׳ ויתר, v. וָתַר; Y.Keth.IV, end, 29b בכור שחלק בפ׳ (read בפ׳). Num. R. s. 6 בני פ׳ the sons of a plain (not firstborn) man; a. fr. Fem. פְּשוּטָה (sub. ירושה) single share. Y.B. Bath.VIII, 16b top, opp. כְּפֵילָה.Pl. פְּשוּטִים, פְּשוּטִין, פְּשוּטוֹת. Sabb.103b, v. כָּפַף. Num. R. l. c. פְּשוּטֵי הלויםוכ׳ the plain (not firstborn) Levites took the place of the firstborn Israelites; a. fr. 4) flat, level, without receptacle. Tosef.Kel.B. Bath. VI, 1 המשנה … מן הפ׳ לקיבול if one changes a leather implement … from a flat surface to a receptacle. Ib. IV, 3 פְּשוּטוֹ טהור in its flattened condition (when the bag is unrolled), it is not susceptible to uncleanness; a. fr.Pl. as ab. Kel. II, 1 פְּשוּטֵיהֶן those of them which are flat, opp. מקבליהן which have receptacles. Sabb.123b, a. e. פְּשוּטֵי כלי עץ flat wooden implements (boards). Y. ib. X, end, 12d בפ׳ when they are flat, opp. מקופלין folded; a. fr.

קוֹץI m. (b. h.; קָוַץ or קוּץ I) 1) thorn. R. Hash. 17a bot. (ref. to Mic. 7:18) אליה וק׳ בהוכ׳ a fat tail with a thorn in it (a consolation implying an evil prediction), ‘to the remnant of his inheritance (pardon will be granted), but not to his entire inheritance. Gen. R. s. 20 (read:) ק׳ זה קינרס by ‘thorn (Gen. 3:18) artichoke is meant. Midr. Till. to Ps. 136 ישב לו ק׳וכ׳ a thorn got into the foot of one of them (which prevented him from travelling); a. fr.Y.Sabb.IX, 11d עין כוס עין קוץ if an idolatrous place is called ʽEn Kos (well of the cup) call it (cacophemistically) ‘En Ḳots (well of the thorn); Y.Ab. Zar. III, 43a bot.Pl. קוֹצִים, קוֹצִין. Gen. R. s. 45, v. נָכַש Y.Maasr.III, 50d bot., v. כּוֹס II. Ex. R. s. 1 (ref. to ויקצו, Ex. 1:12) שהיו דומין … כק׳ the Israelites were like thorns in their eyes; Yalk. ib. 162 שהם בעיניהם כק׳ they (the Egyptians) were in their own eyes like thorns (dwarfed and dry plants). Num. R. s. 20 (ref. to ויקץ Num. 22:3) שהיו … כק׳ בפניהם they looked upon themselves as if they were thorns compared with them (the Israelites). Kidd.75b (play on מקצותם, 2 Kings 17:32) מן הק׳ שבעם from the thorns (the basest) of the people, opp. הבחירים; Y.Ab. Zar. I, beg. 39a. B. Mets.83a ק׳ … מן הכרם (in serving the Roman government as an executioner) I only destroy the thorns out of the vineyard; יבא … את קיֹצָיו let the owner of the vineyard (God) come and destroy his thorns; Y.Maasr.III, 50d bot.; (Pesik. Bshall., p. 92a> כוסיםוכ׳), v. כָּסַח; a. fr.Cant. R. to V, 11, v. infra.Midr. Till. to Ps. 14 בתי ק׳ (cacophem.) idolatrous temples (v. supra); Yalk. Ps. 662. 2) (also קיֹצָה f.) prick, stroke on letters, apex. Tanḥ. Bresh. 1; Men.29b לדרוש על כל ק׳ וק׳וכ׳ to teach mounds of rules on every tip (of letters in the Torah). Ib. a קוֹציֹ של יו״ד Ms. M. a. Rashi (ed. קוצה) the prick on the top of the letter Yod (Rashi: the foot of Yod); ib. 34a. Ex. R. s. 6, beg. שלמה … וקוצה ממךוכ׳ Solomon and a thousand like him shall pass away, but not a tittle of thee (the Torah) will I allow to be expunged; a. e.Pl. as ab. Lev. R. s. 19 (ref. to קוצותיו, Cant. 5:11) אלו קוֹצֵי האותיות this means the strokes of the letters. Ib. אפי׳ דברים … שהן ק׳וכ׳ even things which you consider to be merely strokes (ornamentations of letters), in theTorah they are mounds upon mounds (v. supra); Cant. R. to V, 11 בתירה הן קיצי ק׳ in the Torah these strokes are thorns of thorns (intimating thorny problems).

קוֹץI m. (b. h.; קָוַץ or קוּץ I) 1) thorn. R. Hash. 17a bot. (ref. to Mic. 7:18) אליה וק׳ בהוכ׳ a fat tail with a thorn in it (a consolation implying an evil prediction), ‘to the remnant of his inheritance (pardon will be granted), but not to his entire inheritance. Gen. R. s. 20 (read:) ק׳ זה קינרס by ‘thorn (Gen. 3:18) artichoke is meant. Midr. Till. to Ps. 136 ישב לו ק׳וכ׳ a thorn got into the foot of one of them (which prevented him from travelling); a. fr.Y.Sabb.IX, 11d עין כוס עין קוץ if an idolatrous place is called ʽEn Kos (well of the cup) call it (cacophemistically) ‘En Ḳots (well of the thorn); Y.Ab. Zar. III, 43a bot.Pl. קוֹצִים, קוֹצִין. Gen. R. s. 45, v. נָכַש Y.Maasr.III, 50d bot., v. כּוֹס II. Ex. R. s. 1 (ref. to ויקצו, Ex. 1:12) שהיו דומין … כק׳ the Israelites were like thorns in their eyes; Yalk. ib. 162 שהם בעיניהם כק׳ they (the Egyptians) were in their own eyes like thorns (dwarfed and dry plants). Num. R. s. 20 (ref. to ויקץ Num. 22:3) שהיו … כק׳ בפניהם they looked upon themselves as if they were thorns compared with them (the Israelites). Kidd.75b (play on מקצותם, 2 Kings 17:32) מן הק׳ שבעם from the thorns (the basest) of the people, opp. הבחירים; Y.Ab. Zar. I, beg. 39a. B. Mets.83a ק׳ … מן הכרם (in serving the Roman government as an executioner) I only destroy the thorns out of the vineyard; יבא … את קיֹצָיו let the owner of the vineyard (God) come and destroy his thorns; Y.Maasr.III, 50d bot.; (Pesik. Bshall., p. 92a> כוסיםוכ׳), v. כָּסַח; a. fr.Cant. R. to V, 11, v. infra.Midr. Till. to Ps. 14 בתי ק׳ (cacophem.) idolatrous temples (v. supra); Yalk. Ps. 662. 2) (also קיֹצָה f.) prick, stroke on letters, apex. Tanḥ. Bresh. 1; Men.29b לדרוש על כל ק׳ וק׳וכ׳ to teach mounds of rules on every tip (of letters in the Torah). Ib. a קוֹציֹ של יו״ד Ms. M. a. Rashi (ed. קוצה) the prick on the top of the letter Yod (Rashi: the foot of Yod); ib. 34a. Ex. R. s. 6, beg. שלמה … וקוצה ממךוכ׳ Solomon and a thousand like him shall pass away, but not a tittle of thee (the Torah) will I allow to be expunged; a. e.Pl. as ab. Lev. R. s. 19 (ref. to קוצותיו, Cant. 5:11) אלו קוֹצֵי האותיות this means the strokes of the letters. Ib. אפי׳ דברים … שהן ק׳וכ׳ even things which you consider to be merely strokes (ornamentations of letters), in theTorah they are mounds upon mounds (v. supra); Cant. R. to V, 11 בתירה הן קיצי ק׳ in the Torah these strokes are thorns of thorns (intimating thorny problems).

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

שְׁקַעch. sam( Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ to be sunk, drowned; to be mixed tip beyond recognition). Targ. Y. Ex. 15:10.Y.Snh.X, 29a bot. רעדת … ושְׁקוֹעַת the earth shook and sank. Lev. R. s. 5 חמי בגרמיה דש׳ באריסותיה when he sees that he is sinking (going back) in his tenancy. Ib. s. 17 שָׁקִיעַ ביתא, v. לְוַט. Pa. שַׁקַּע to sink, insert, immerse, cover. Targ. O. Ex. 25:7. Targ. Y. II Num. 4:20 (h. text בלע).Y.Sabb.VII, 10a bot. כד מְשַׁקַּע, v. באנטרין. Men.96a קנים שַׁקּוּעֵי משקע להו as to the staves, he may have stuck them (into the bread before it was baked). Ab. Zar.75b חזי … לשַׁקּוּעֵיה he saw that the gentile (that pawned it) intended to forfeit it; a. e.Part. pass. מְשַׁקַּע inlaid; engraven. Targ. II Esth. 1:2 (some ed. מְשֻׁקַּע Hebraism). Targ. Y. Ex. 25:33, sq. מְשַׁקְּעִין (h. text משקדים). Ithpa. אִשְׁתַּקַּע, Ithpe. אִשְׁתְּקַע to sink, go down; to be immersed, flooded. Targ. O. Ex. 15:10. Targ. Jer. 51:64. Targ. Y. Deut. 29:22. Targ. Am. 9:5. Ib. 8:8; a. e.

שְׁקַעch. sam( Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ to be sunk, drowned; to be mixed tip beyond recognition). Targ. Y. Ex. 15:10.Y.Snh.X, 29a bot. רעדת … ושְׁקוֹעַת the earth shook and sank. Lev. R. s. 5 חמי בגרמיה דש׳ באריסותיה when he sees that he is sinking (going back) in his tenancy. Ib. s. 17 שָׁקִיעַ ביתא, v. לְוַט. Pa. שַׁקַּע to sink, insert, immerse, cover. Targ. O. Ex. 25:7. Targ. Y. II Num. 4:20 (h. text בלע).Y.Sabb.VII, 10a bot. כד מְשַׁקַּע, v. באנטרין. Men.96a קנים שַׁקּוּעֵי משקע להו as to the staves, he may have stuck them (into the bread before it was baked). Ab. Zar.75b חזי … לשַׁקּוּעֵיה he saw that the gentile (that pawned it) intended to forfeit it; a. e.Part. pass. מְשַׁקַּע inlaid; engraven. Targ. II Esth. 1:2 (some ed. מְשֻׁקַּע Hebraism). Targ. Y. Ex. 25:33, sq. מְשַׁקְּעִין (h. text משקדים). Ithpa. אִשְׁתַּקַּע, Ithpe. אִשְׁתְּקַע to sink, go down; to be immersed, flooded. Targ. O. Ex. 15:10. Targ. Jer. 51:64. Targ. Y. Deut. 29:22. Targ. Am. 9:5. Ib. 8:8; a. e.