תקיעה

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פָּשוּטm., פְּשוּטָה f. (Part. pass. of פָּשַׁט) 1) straight, plain, simple. R. Hash. III, 3 של יעל פ׳ a straight horn of the mountain-goat, opp. כפוף. Sabb.104a, v. כָּפַף. Ib. 106a, v. סִיט. Men.35b ר׳ אחא מחוי פ׳ Ms. M. (ed. אשי) R. A. showed the index finger straight, i. e. the strap must reach from the arm to the tip of the index finger, when straightened, opp. כפוף (v. Tosaf. a. l.; Rashi: the strap must be as long as the distance from the thumb to the index finger, stretched as wide as possible, opp. כפוף the distance from the index to the middle finger). Mekh. Bshall. beg. לא הביאן הק״בה דרך פ׳וכ׳ the Lord did not lead them on the direct road to Palestine; Yalk. Ex. 226 בפשוטה (sub. דרך). Mekh. l. c. לא הביאן המקום בפישוטן (corr. acc.). Cant. R. to I, 16 בלשון פ׳ with a single expression (of praise), opp. כפיל. B. Bath. X, 1, a. fr. גט פ׳ a plain, open document, opp. מקושר folded; Tosef.Gitt.VIII (VI), 9 פ׳ ed. Zuck. (Var. גט פ׳). Y.R. Hash. III, 58d top פשוטה (sub. תקיעה) the plain note ( תקיעה), opp. the tremulous note; a. fr. 2) (noun) פָּשוּט the plain, literal sense. Sabb.63a, a. e. אין מקרא יוצא מידי פְשוּטוֹ, v. מִקְרָא. 3) (sub. יורש) an heir entitled to a single share, opp. בְּכוֹר. Bekh.52b מה הלק פ׳ ירושהוכ׳ as the share of the plain heir is an inheritance, so the share of the first-born is an inheritance (and not a gift affected by the jubilee laws); B. Bath. 124a. Ib. 126a בכור … כפ׳ ויתר, v. וָתַר; Y.Keth.IV, end, 29b בכור שחלק בפ׳ (read בפ׳). Num. R. s. 6 בני פ׳ the sons of a plain (not firstborn) man; a. fr. Fem. פְּשוּטָה (sub. ירושה) single share. Y.B. Bath.VIII, 16b top, opp. כְּפֵילָה.Pl. פְּשוּטִים, פְּשוּטִין, פְּשוּטוֹת. Sabb.103b, v. כָּפַף. Num. R. l. c. פְּשוּטֵי הלויםוכ׳ the plain (not firstborn) Levites took the place of the firstborn Israelites; a. fr. 4) flat, level, without receptacle. Tosef.Kel.B. Bath. VI, 1 המשנה … מן הפ׳ לקיבול if one changes a leather implement … from a flat surface to a receptacle. Ib. IV, 3 פְּשוּטוֹ טהור in its flattened condition (when the bag is unrolled), it is not susceptible to uncleanness; a. fr.Pl. as ab. Kel. II, 1 פְּשוּטֵיהֶן those of them which are flat, opp. מקבליהן which have receptacles. Sabb.123b, a. e. פְּשוּטֵי כלי עץ flat wooden implements (boards). Y. ib. X, end, 12d בפ׳ when they are flat, opp. מקופלין folded; a. fr.

פָּשוּטm., פְּשוּטָה f. (Part. pass. of פָּשַׁט) 1) straight, plain, simple. R. Hash. III, 3 של יעל פ׳ a straight horn of the mountain-goat, opp. כפוף. Sabb.104a, v. כָּפַף. Ib. 106a, v. סִיט. Men.35b ר׳ אחא מחוי פ׳ Ms. M. (ed. אשי) R. A. showed the index finger straight, i. e. the strap must reach from the arm to the tip of the index finger, when straightened, opp. כפוף (v. Tosaf. a. l.; Rashi: the strap must be as long as the distance from the thumb to the index finger, stretched as wide as possible, opp. כפוף the distance from the index to the middle finger). Mekh. Bshall. beg. לא הביאן הק״בה דרך פ׳וכ׳ the Lord did not lead them on the direct road to Palestine; Yalk. Ex. 226 בפשוטה (sub. דרך). Mekh. l. c. לא הביאן המקום בפישוטן (corr. acc.). Cant. R. to I, 16 בלשון פ׳ with a single expression (of praise), opp. כפיל. B. Bath. X, 1, a. fr. גט פ׳ a plain, open document, opp. מקושר folded; Tosef.Gitt.VIII (VI), 9 פ׳ ed. Zuck. (Var. גט פ׳). Y.R. Hash. III, 58d top פשוטה (sub. תקיעה) the plain note ( תקיעה), opp. the tremulous note; a. fr. 2) (noun) פָּשוּט the plain, literal sense. Sabb.63a, a. e. אין מקרא יוצא מידי פְשוּטוֹ, v. מִקְרָא. 3) (sub. יורש) an heir entitled to a single share, opp. בְּכוֹר. Bekh.52b מה הלק פ׳ ירושהוכ׳ as the share of the plain heir is an inheritance, so the share of the first-born is an inheritance (and not a gift affected by the jubilee laws); B. Bath. 124a. Ib. 126a בכור … כפ׳ ויתר, v. וָתַר; Y.Keth.IV, end, 29b בכור שחלק בפ׳ (read בפ׳). Num. R. s. 6 בני פ׳ the sons of a plain (not firstborn) man; a. fr. Fem. פְּשוּטָה (sub. ירושה) single share. Y.B. Bath.VIII, 16b top, opp. כְּפֵילָה.Pl. פְּשוּטִים, פְּשוּטִין, פְּשוּטוֹת. Sabb.103b, v. כָּפַף. Num. R. l. c. פְּשוּטֵי הלויםוכ׳ the plain (not firstborn) Levites took the place of the firstborn Israelites; a. fr. 4) flat, level, without receptacle. Tosef.Kel.B. Bath. VI, 1 המשנה … מן הפ׳ לקיבול if one changes a leather implement … from a flat surface to a receptacle. Ib. IV, 3 פְּשוּטוֹ טהור in its flattened condition (when the bag is unrolled), it is not susceptible to uncleanness; a. fr.Pl. as ab. Kel. II, 1 פְּשוּטֵיהֶן those of them which are flat, opp. מקבליהן which have receptacles. Sabb.123b, a. e. פְּשוּטֵי כלי עץ flat wooden implements (boards). Y. ib. X, end, 12d בפ׳ when they are flat, opp. מקופלין folded; a. fr.

תְּרוּעָהf. (b. h. רוּעַ I) blowing the trumpet, esp. Truʿah, a rapid succession of three notes, tremolo. R. Hash. IV, 9 שיעור ת׳, v. יַבָּבָה. 34a שיעור תקיעה כת׳ שיעור ת׳וכ׳ the value of a Tḳiʿah is equal to a Truʿah, and that of a Truʿah is equal to three Shbarim. Ib. ת׳ בפני עצמה ות׳וכ׳ tkiʿah (the verb תקע) means one thing, and truʿah (the verb הריע) another thing; תקיעה ותר׳ אחת היא they mean the same; a. fr.Pl. תְּרוּעוֹת. Ib. IV, 9 כשלש ת׳, v. תְּקִיעָה. Ib. 34a; a. fr.

תְּרוּעָהf. (b. h. רוּעַ I) blowing the trumpet, esp. Truʿah, a rapid succession of three notes, tremolo. R. Hash. IV, 9 שיעור ת׳, v. יַבָּבָה. 34a שיעור תקיעה כת׳ שיעור ת׳וכ׳ the value of a Tḳiʿah is equal to a Truʿah, and that of a Truʿah is equal to three Shbarim. Ib. ת׳ בפני עצמה ות׳וכ׳ tkiʿah (the verb תקע) means one thing, and truʿah (the verb הריע) another thing; תקיעה ותר׳ אחת היא they mean the same; a. fr.Pl. תְּרוּעוֹת. Ib. IV, 9 כשלש ת׳, v. תְּקִיעָה. Ib. 34a; a. fr.

בָּב, בָּאב, בָּבָאI m. (reduplic. of בא, v. בּוֹא; cmp. b. h. בִּאָה a. מָבוֹא) entrance, door, gate. Targ. Esth. 5:14.Sabb.32a, v. חוּטְרָא a. בִּזְיוּנָא I. Ib. 156b קרי אכ׳ called at the door (begging). Erub.11b; a. fr.Pl. בָּבֵי. Ber.58b; a. fr. Men.34a בָּאבֵי.Trnsf. (of writings) section, clause. ב׳ דרישא the clause of the first proposition. Sabb.3a top; a. fr.Hence ב׳ קמא (abbr. ב״ק), (ב״מ) ב׳ מציעא, (ב״ב) ב׳ בתרא Baba Kamma, Baba Metsia, Baba Bathra (first, middle, last section), names of three Talmudic treatises of the order of Nzikin (civil law); v. נֶזֶק. (Tosefta Kelim is likewise divided into three Babas with the same names..Pl. as above. R. Hash. 33b תקיעה דכולי ב׳ the tune Tkiah in all the three sections.

בָּב, בָּאב, בָּבָאI m. (reduplic. of בא, v. בּוֹא; cmp. b. h. בִּאָה a. מָבוֹא) entrance, door, gate. Targ. Esth. 5:14.Sabb.32a, v. חוּטְרָא a. בִּזְיוּנָא I. Ib. 156b קרי אכ׳ called at the door (begging). Erub.11b; a. fr.Pl. בָּבֵי. Ber.58b; a. fr. Men.34a בָּאבֵי.Trnsf. (of writings) section, clause. ב׳ דרישא the clause of the first proposition. Sabb.3a top; a. fr.Hence ב׳ קמא (abbr. ב״ק), (ב״מ) ב׳ מציעא, (ב״ב) ב׳ בתרא Baba Kamma, Baba Metsia, Baba Bathra (first, middle, last section), names of three Talmudic treatises of the order of Nzikin (civil law); v. נֶזֶק. (Tosefta Kelim is likewise divided into three Babas with the same names..Pl. as above. R. Hash. 33b תקיעה דכולי ב׳ the tune Tkiah in all the three sections.

בָּב, בָּאב, בָּבָאI m. (reduplic. of בא, v. בּוֹא; cmp. b. h. בִּאָה a. מָבוֹא) entrance, door, gate. Targ. Esth. 5:14.Sabb.32a, v. חוּטְרָא a. בִּזְיוּנָא I. Ib. 156b קרי אכ׳ called at the door (begging). Erub.11b; a. fr.Pl. בָּבֵי. Ber.58b; a. fr. Men.34a בָּאבֵי.Trnsf. (of writings) section, clause. ב׳ דרישא the clause of the first proposition. Sabb.3a top; a. fr.Hence ב׳ קמא (abbr. ב״ק), (ב״מ) ב׳ מציעא, (ב״ב) ב׳ בתרא Baba Kamma, Baba Metsia, Baba Bathra (first, middle, last section), names of three Talmudic treatises of the order of Nzikin (civil law); v. נֶזֶק. (Tosefta Kelim is likewise divided into three Babas with the same names..Pl. as above. R. Hash. 33b תקיעה דכולי ב׳ the tune Tkiah in all the three sections.

בָּב, בָּאב, בָּבָאI m. (reduplic. of בא, v. בּוֹא; cmp. b. h. בִּאָה a. מָבוֹא) entrance, door, gate. Targ. Esth. 5:14.Sabb.32a, v. חוּטְרָא a. בִּזְיוּנָא I. Ib. 156b קרי אכ׳ called at the door (begging). Erub.11b; a. fr.Pl. בָּבֵי. Ber.58b; a. fr. Men.34a בָּאבֵי.Trnsf. (of writings) section, clause. ב׳ דרישא the clause of the first proposition. Sabb.3a top; a. fr.Hence ב׳ קמא (abbr. ב״ק), (ב״מ) ב׳ מציעא, (ב״ב) ב׳ בתרא Baba Kamma, Baba Metsia, Baba Bathra (first, middle, last section), names of three Talmudic treatises of the order of Nzikin (civil law); v. נֶזֶק. (Tosefta Kelim is likewise divided into three Babas with the same names..Pl. as above. R. Hash. 33b תקיעה דכולי ב׳ the tune Tkiah in all the three sections.

בָּב, בָּאב, בָּבָאI m. (reduplic. of בא, v. בּוֹא; cmp. b. h. בִּאָה a. מָבוֹא) entrance, door, gate. Targ. Esth. 5:14.Sabb.32a, v. חוּטְרָא a. בִּזְיוּנָא I. Ib. 156b קרי אכ׳ called at the door (begging). Erub.11b; a. fr.Pl. בָּבֵי. Ber.58b; a. fr. Men.34a בָּאבֵי.Trnsf. (of writings) section, clause. ב׳ דרישא the clause of the first proposition. Sabb.3a top; a. fr.Hence ב׳ קמא (abbr. ב״ק), (ב״מ) ב׳ מציעא, (ב״ב) ב׳ בתרא Baba Kamma, Baba Metsia, Baba Bathra (first, middle, last section), names of three Talmudic treatises of the order of Nzikin (civil law); v. נֶזֶק. (Tosefta Kelim is likewise divided into three Babas with the same names..Pl. as above. R. Hash. 33b תקיעה דכולי ב׳ the tune Tkiah in all the three sections.

רוּעַI (b. h.; cmp. רָעַע) to strike against; to shake. Hif. הֵרִיעַ (cmp. תָּקַע) to produce a tremulous sound; (b. h. also to shout); to blow the horn. Sot.42b מגיפין ופְרִיעִיןוכ׳ the gentile troops shut their cuirasses with noise, blow their horns, shout and tramp; Yalk. Deut. 923; a. e.Esp. to sound a תְּרוּעָה, to blow tremolo. Succ.V, 4 תקעו והֵרִיעוּ ותקעו they sounded the plain note ( תקיעה), and the tremolo, and the plain note. R. Hash. IV, 9 תוקע ומֵרִיעַוכ׳ he sounds a Tḳiʿa, a Truʿah Ib. 16a sq. למה תוקעין ומריעיןוכ׳ why do we blow the Shofar in plain notes and tremolo while seated and then again while standing? Taan.16b (at a public fast) חזן … הָרִיעוּ בני אהרן הֵרִיעוּ the superintendent of the prayer meeting says, sound the Truʿah, sons of Aaron; they do so. R. Hash. 16b כל שנה … מריעין לה בסופה if people neglect to sound the Shofar in the beginning of the year (on New Years Day), they will sound the Truʿah for it at its end (on public fast days on account of calamities); a. fr.V. תָּרע.

רוּעַI (b. h.; cmp. רָעַע) to strike against; to shake. Hif. הֵרִיעַ (cmp. תָּקַע) to produce a tremulous sound; (b. h. also to shout); to blow the horn. Sot.42b מגיפין ופְרִיעִיןוכ׳ the gentile troops shut their cuirasses with noise, blow their horns, shout and tramp; Yalk. Deut. 923; a. e.Esp. to sound a תְּרוּעָה, to blow tremolo. Succ.V, 4 תקעו והֵרִיעוּ ותקעו they sounded the plain note ( תקיעה), and the tremolo, and the plain note. R. Hash. IV, 9 תוקע ומֵרִיעַוכ׳ he sounds a Tḳiʿa, a Truʿah Ib. 16a sq. למה תוקעין ומריעיןוכ׳ why do we blow the Shofar in plain notes and tremolo while seated and then again while standing? Taan.16b (at a public fast) חזן … הָרִיעוּ בני אהרן הֵרִיעוּ the superintendent of the prayer meeting says, sound the Truʿah, sons of Aaron; they do so. R. Hash. 16b כל שנה … מריעין לה בסופה if people neglect to sound the Shofar in the beginning of the year (on New Years Day), they will sound the Truʿah for it at its end (on public fast days on account of calamities); a. fr.V. תָּרע.

תָּקוֹעָאm. (תְּקַע) one that blows the Shofar.Pl. תְּקוֹעֵיָּא. R. Hash. 30a (twice) כי הוה מסיים … תוקיתא ביבנה לא שמע איניש … מקל ת׳ (not תקיעה ביבנה, v. Rabb. D. S. a. l. note) when the reader closed the Musaf prayers (on the New Years day, v. תְּקִיעֲתָא), one could not perceive (his own) voice in his ear on account of the noise made by those (individuals) who blew the Shofar (outside); (Rabb. D. S. a. l. quotes the second time: תְּקִיעַיָּא דיחידאי, Ms. M. תקיעתא דיחידאי the blowings of individuals; owing to these variants glossators in later editions added דיחידאי both times in brackets).

תָּקוֹעָאm. (תְּקַע) one that blows the Shofar.Pl. תְּקוֹעֵיָּא. R. Hash. 30a (twice) כי הוה מסיים … תוקיתא ביבנה לא שמע איניש … מקל ת׳ (not תקיעה ביבנה, v. Rabb. D. S. a. l. note) when the reader closed the Musaf prayers (on the New Years day, v. תְּקִיעֲתָא), one could not perceive (his own) voice in his ear on account of the noise made by those (individuals) who blew the Shofar (outside); (Rabb. D. S. a. l. quotes the second time: תְּקִיעַיָּא דיחידאי, Ms. M. תקיעתא דיחידאי the blowings of individuals; owing to these variants glossators in later editions added דיחידאי both times in brackets).