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1 ωρολογητήν
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2 ὡρολογητήν
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3 ωρολογητής
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4 ὡρολογητής
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5 εὐκλεής
Aεὐκλεᾶ Pi.P.12.24
(-έα codd.), shortenedεὐκλέᾰ Id.N.6.29
, S.OT 161 (lyr., s. v.l.), disyll., B.5.196; dat. Εὐκλεέϊ, shortenedεὐκλέῐ Pi.N.2.24
: acc. pl. Εὐκλεέας, [var] contr.ἐϋκλεῖας Il.10.281
, Od.21.331, shortenedεὐκλέᾰς Id.O.2.90
, Simon. 95.1; later poet.εὐκλειής Epigr.Gr.946
([place name] Tralles),ἐϋκλειής A.R.1.73
; gen.εὐκλειοῦς Arch.Pap.1.220
(ii B.C.): ([etym.] κλέος):—of good report, famous, freq. of persons, Od.l. c., etc.; also of things,οὐ μὰν ἧμιν ἐϋκλεὲς ἀπονέεσθαι Il.17.415
;ὀϊστοί Pi.O.2.90
, cf. N.6.29, etc.; εὐκλέα γλῶσσαν a song that tells of his glory, B. l.c.;γόος εὐκλεὴς.. Ἀτρείδαις A.Ch. 321
(lyr.);βίου πονηροῦ θάνατος -έστερος Id.Fr.90
; -έστατος βίος E.Alc. 623
, etc.: in Prose, of persons, X. Vect.6.1 ([comp] Comp.), HG7.2.20 ([comp] Sup.), Pl.Mx. 247d;δόξα εὐ. Id.Smp. 208d
; later πόσῳ εὐκλέεστερον .. ; c. inf., Muson.Fr.19p.109H.;εὐ. θάνατος Ph.2.574
([comp] Sup.). Adv. - εῶς, [dialect] Ep. - ειῶς, ὀλέσθαι ἐϋκλειῶς πρὸ πόληος Il.22.110
, cf. AP6.332.8 (Hadr.); εὐκλεῶς ἀπολέσθαι, κατθανεῖν, A.Pers. 328, Ag. 1304: [comp] Sup.εὐκλεέστατα X.Eq.Mag.1.1
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐκλεής
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6 λευστήρ
A one who stones, E.Tr. 1039; τὸν Κασσανδρέων λευστῆρα their oppressor, Ael.NA5.15; so perh. in Hdt.5.67, where the oracle tells Cleisthenes Ἄδρηστον μὲν εἶναι Σικυωνίων βασιλέα, ἐκεῖνον δὲ λευστῆρα (or perh. a mere stone-thrower, i.e. ψιλός: Suid., quoting Ael.Fr. 115, makes it [voice] Pass., = ὁ καταλευσθῆναι ἄξιος).II as Adj., λ. μόρος death by stoning, A.Th. 199;λευστῆρα πρῶτον.. ῥίψας πέτρον Lyc.1187
, cf. Hsch.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λευστήρ
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7 ἀγορεύω
Aἀγόρευον Il.1.385
: [tense] fut.- εύσω Hom.
, Alciphr.3.52, Philostr.VA4.45: [tense] aor.- ευσα Hom.
, D.H.1.65, Luc.Pisc.15: [tense] pf.- ευκα Lib.Or.37.4
: 1 [tense] aor. [voice] Pass. - εύθην ([etym.] προσ-) Str.3.3.5: in compds. these tenses and [tense] pf. [voice] Pass. - ευμαι are found in early Prose and [dialect] Att. Inscrr., the simple vb. only in [tense] pres. and [tense] impf.:—speak in the assembly, harangue, freq.in [dialect] Ep.,ἀγορὰς ἀ. Il.2.788
;ἐν Ἀργείοις ἔπεα πτερόεντ' ἀ. 23.535
;ὣς Ἕκτωρ ἀγόρευε 8.542
; τοῖσιν ἀ. address them, 1.571, al.;πρὸς ἀλλήλους ἔπεα 24.142
;ὀνειδίζων ἀ. Od.18.380
: in [dialect] Att., of the crier's proclamation in the Ecclesia, τίς ἀγορεύειν βούλεται; who wishes to address the house? Ar.Ach.45, D.18.170, etc.;ἀ. ὡς.. Il.1.109
: c. inf., μή τιφόβονδ' ἀγόρευε counsel me not to flight, Il 5.252;ἀ. μὴστρατεύεσθαι Hdt.7.10
.ά.2 generally, speak, say,τοιαῦταπρὸς ἀλλήλους ἀγόρευον Il.5.274
;κακόν τιἀ. τινά Od.18.15
;κακῶς ἀ. τινά Arist.Fr. 417
; ἀ. ὡς.., ὅτι .., Hdt.3.156, Ar.Pl. 102;οὐκ ἠγόρευον;
did I not say so?Id.
Ach.41, cf. S.OC 838; tell of, mention, τι Od.2.318, 16.263, al.; ὑπὲρ τοῦ Διὸς ἀγορεύων speaking of Zeus, Pl.Lg. 776e: metaph., δέρμα θηρὸς ἀ. χειρῶν ἔργον tells a tale of.. Theoc.25.175.3 proclaim, Il.1.385;πέμπων κήρυκα ἠγόρευέ σφι τάδε Hdt.6.97
:—[voice] Pass.,ὁ πολίτης.. κακὸς ἀγορευέσθω Pl.Lg. 917d
:— [tense] aor.[voice] Med., ἀγορεύσασθαι ὡς .. to have it proclaimed that.., Hdt.9.26:— ὁ νόμος ἀ. the law declares, Antipho 3.3.7, Lys.9.9, Arist.Rh. 1354a22;ἀ. μὴ ποιεῖν Ar.Ra. 628
;οὔνομα.. ἥδ' ἀ. στήλη IG2.2753
.4 [voice] Pass., to be delivered,λόγον καλὸν ἐπὶ τοῖς.. θαπτομένοις -εσθαι Th. 2.35
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀγορεύω
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8 ἄγγελος
A messenger, envoy, Il.2.26, etc.;δι' ἀγγέλων ὁμιλέειν τινί Hdt.5.92
.ζ, cf. SIG229.25 ([place name] Erythrae):— prov., Ἀράβιος ἄ., of a loquacious person, Men.32.2 generally, one that announces or tells, e.g. of birds of augury, Il.24.292, 296; Μουσῶν ἄγγελος, of a poet, Thgn.769;ἄγγελε ἔαρος.. χελιδοῖ Simon.74
; ἄ. ἄφθογγος, of a beacon, Thgn.549; of the nightingale, ὄρνις.. Διὸς ἄ. S.El. 149: c. gen. rei,ἄ. κακῶν ἐμῶν Id.Ant. 277
;ἄγγελον γλῶσσαν λόγων E.Supp. 203
;αἴσθησις ἡμῖν ἄ. Plot.5.3.3
; neut. pl.,ἄγγελα νίκης Nonn.D.34.226
.4 in later philos., semi-divine being,ἡλιακοὶ ἄ. Jul.Or.4.141b
, cf. Iamb.Myst.2.6, Procl. in R.2.243 K.;ἄ. καὶ ἀρχάγγελοι Theol.Ar.43.10
, cf. Dam.Pr. 183, al.: also in mystical and magical writings, Herm. ap. Stob.1.49.45, PMag.Lond.46.121, etc.II title of Artemis at Syracuse, Hsch.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄγγελος
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9 ὀνοματολόγος
ὀνομᾰτο-λόγος, ον,A collector of words, Ath.9.397a.II one who tells people's names, Lat. nomenclator, Plu.Cat.Mi. 8.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὀνοματολόγος
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10 ὡρολογητής
A one that tells of the Ὧραι (or possibly reaps profit from..), λαβάργυρος ὡ., of Prodicus, who composed a speech entitled Ὧραι, Timo 18, cf. Eust.1349.10.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὡρολογητής
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11 Φοῖνιξ
A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > Φοῖνιξ
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12 κρησέρα
Grammatical information: f.Meaning: `fine sieve' (Ar. Ek. 991, mediz., Poll.),.Other forms: Ion. - ρηDialectal forms: κραἅρα κόσκινον η ὄρυγμα H. (Aeolic)Derivatives: Dimin. κρησέριον (Poll.), - ρίτης ἄρτος `bread from fine-sieved meal' (Diph. 26; Redard Les noms grecs en - της 88f.).Origin: PG [a word of Pre-Greek origin]Etymology: The isolated words in - έρα like διφθέρα, ἀσκέρα, χολέρα, κυσέρη point to loanwords. Against derivation from a noun *κρῆσις `sieving', to κρίνω with the same ablaut as in Lat. ex-crē-mentum, crē-vi (WP. 2, 584), tells a. o. the lengthened grade, which surprises with a ti-deivation; not better *κρῆσος, cf. Schwyzer 516 f. - The variation prooves a Pre-Greek word.Page in Frisk: 2,17Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κρησέρα
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13 λαρινός
Grammatical information: m.Meaning: name of `an unknown sea-fish' (Opp. H. 3, 399, H.)..Origin: XX [etym. unknown]Etymology: Against connection with λάρος `seamew' (Strömberg Fischnamen 120) tells the long ᾱ (and the meaning).See also:.Page in Frisk: 2,86Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λαρινός
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14 μάσθλης
Grammatical information: m.Meaning: `leather', name of leather objects (cf. διφθέρα) like `leather shoe, strap' (Sapph., Hp., S.); also metaph. of a flexible and flattering man (Ar.);Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: Formation like τάπης, λέβης etc. (cf. Schwyzer 499); explanation uncertain. Against the traditional derivation from ἱμάσθλη with loss of the anlaut after μάστιξ (Bq, Chantraine Form. 375, Strömberg Wortstudien 44; cf. Curtius 394 and on ἱμάς) tells the slightly deviating meaning, insofar as it is not dependent on the τ-enlargement. Reverse proposal by Schwyzer 533 and 725 n. 3 (s. also Belardi Doxa 3, 213): μάσθλης to μάστιξ, μαίομαι; from there ἱμάσθλη with secondary adaptation to ἱμάς. -- Extensively on μάσθλης Hamm Glotta 32, 43ff. - Poss. Pre-Greek (Fur. 172 n. 118.Page in Frisk: 2,180Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μάσθλης
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15 μισέω
Grammatical information: v.Meaning: `hate, loathe' (Pi., IA.);Other forms: aor. μισῆσαι (P 272), pass. μισηθῆναι (Hdt.), fut. pass. μισήσομαι (E.), - ηθήσομαι (LXX), perf. μεμίση-κα, - μαι (Att.).Compounds: Also w. prefix, e.g. δια-. ἀπο-. Very often as 1. member (oppos. φιλο-), e.g. μισό-θεος `who hates the gods' (A., Luc.), cf. Schwyzer 442.Derivatives: μίσημα n. `what is hated' (trag.), μίσηθρον (- τρον) `charm for producing hatred' (Luc., pap.; after στέργηθρον, Benveniste Origines 203), μισητός `hated, hateful' (A., X.), - ητικός `prone to hatred' (Arr.), μισήτιζε μίσει, στύγει H. Beside it with paroxytonon (after Ammon. 94) and with unclear change of meaning μισήτη f. `lascivious wench, whore' (Archil. [?], Cratin., μισητός... ἄπληστος H.) with μισητία `lasciviousness, unsatibale desire' (Ar., Procop.). -- μῖσος n. `hatred, enmity, grudge, object of hatred' (trag., Att.).Origin: PG [a word of Pre-Greek origin](X)Etymology: The date and the spread of attestations are not in favour of the usual assumption that μισέω is a denominative of μῖσος. Also the Hom. aor. μίσησεν for *μίσε(σ)σεν (analog. after φίλησεν?) tells against it. A convincing etymology has not been found; the connections with Lat. miser and mittō (s. Bq and W.-Hofmann s.v.) are not satisfactory, as is a basis *μίνθι̯ος to μίνθος (Pisani Rend. Acc. Linc. 6: 5, 218). Fur. 254 who objects to a suffix - σος, assumes a Pre-Greek word with assibilated dental.Page in Frisk: 2,243-244Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μισέω
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16 μόθος
Grammatical information: m.Compounds: Comp. μοθούρας τὰς λαβὰς τῶν κωπῶν H. (expl. in Solmsen Wortforsch. 56 A. 2).Derivatives: μόθαξ, - ακος m. `children of the Helotes or Perioikoi, who has got a common education with a Spartan' (Phylarch. Hist. [IIIa], Plu., Ael.); μόθων, - ωνος m. = μόθαξ (sch., EM., H.), also about `impudent man' (Ar. Pl. 279), also parodising presented as demon (beside Κόβαλοι a.o., Ar. Eq. 635); name of a vulgar dance, practised by seamen (Ar., Poll.), also name of a melody on the flute accompanying the dance (Trypho ap. Ath. 14, 618 c). -- μοθωνικός `like the μόθωνες' (Ion ap. Plu. Per. 5), μοθωνία ἀλαζονεία τις τοῦ σώματος κινητική (EM).Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: The relation between the words mentioned is not convincingly explained. Remarkable is esp. the great stilistic difference between ep. μόθος and Doric μόθαξ and μόθων. A common basic meaning `noise, tumbler(sic?)' does not help much. (I don't see a problem here.) -- Outside Greek no cognates. Against the connection with Slav., e.g. CS. motati sę `agitari', Russ. motátь `throw to and fro, waste, reel, wind up' (further forms in Vasmer s. mot) tells Gr. θ against Slav. t (cf. Meillet BSL 28, c. r. 79); against further connection of Skt. mánthati, mathnā́ti `stir, shake' (WP. 2, 269, Pok. 732, W.-Hofmann s. mamphur m.) further the inner nasal of the group menth- (Kuiper Nasalpräs. 104). Untenable Ehrlich KZ 41, 287f. (s. Bq and WP. l.c.); new theory by Kuiper l.c. n. 2: -o- Central Greek representative of IE *n̥ (to be rejected). - Perhaps the word is Pre-Greek.Page in Frisk: 2,248-249Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μόθος
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17 πρών
Grammatical information: m.Meaning: `protruding rocks, mountaintop'(Il.).Other forms: πρῶνος or πρωνός, pl. πρῶνες, also πρώονες (ep. poet. Il.), also πρηών (Hes. Sc. 437, hell.), πρεών (AP), - ῶνος, - όνος.Origin: XX [etym. unknown]Etymology: If one starts from the later attested πρηών (to which πρεών, πρών), the plur. πρώονες, - ας must be explained as a metr. conditioned false interpretation of πρῶνες (Schwyzer 487 n. 3 with LSJ); so basis *πρηϜών or *πρᾱϜών (Schwyzer 377). If we assume *πρώϜων, πρώ[F] ονες becomes regular, but then must πρηών either be false analysis or old ablaut of πρών. For *πρώϜων tells undoubtedly the hardly separable πρῳ̃ρα (Bechtel Lex., Risch $ 26 b, Specht Ursprung 344). -- To the group of πρό; connection with Skt. pū́rva- `frontmost, earlier' seems possible; s. πρῳ̃ρα. Not with Bechtel to πρηνής (s.v.), not with Prellwitz to Skt. pravaṇá-'falling off, prepares, sloping' (s. Mayrhofer s.v.). -- Furnée 331 asks whether προύνος βουνούς is a variant, or a contamination of πρών βουνός.Page in Frisk: 2,608Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πρών
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18 ῥέθος
Grammatical information: n.Meaning: `face, countenance' (S. Ant. 529, E. HF 1205 [both anap.], Theoc. 29, 16, Lyc. 1137), `body' (Lyc. 173), meaning un χερταιν (Sapph. 22, 3); pl. `faces' (A. R. 2, 68), `limb' (Theoc. 23, 39); older meaning unclear ( ἐκ ῥεθέων Π 856 = Χ 362, Χ 68); cf. ῥεθέων σπλάγχνων, μελῶν, σωμάτων H.; sch. on Χ 68 proposes `face, mouth', also `nostrils', the last of which is preferred by Leumann Hom. Wörter 218ff. (where older lit.) because of the plur. Cf. Snell, Entdeckung des Geistes 24-6, who demonstratess the transition from the literal meaning (a bodypart) to `body'.Compounds: As 1. member in Aeol. ῥεθο-μαλίδας, after sch. on Χ 68 = εὑπροσώπους; litt. "with face-apples". As the meaning `face, countenance', by gramm. given as Aeolic, is certain, we have to start from this in explaining the word. Both an older ep. meaning `mouth' and `figure, body' seems possible; cf. e.g. Lat. ōs `mouth, face', faciēs `figure, face'; the plur. could be after μέλεα, στήθεα, στέρνα, νῶτα a.o. On the meaning in Hom. cf. Vivante Arch. glottol. it. 40, 41 f. -- An orig. mening `nostril(s)' fits excellently, and the transition to `face' or `body' is unproblematic.Origin: XX [etym. unknown]Etymology: No convincing etymology. If we can trust the byform ῥόθος in EM 701, 34, the word must be IE and the θ must belong to the root [but this is doubtful]. Against connection with Skt. várdhati `grow' (to which a.o. Slav., e.g. Russ. rod `lineage, birh', Czech. ú-roda `figure, beauty') as *`figure' (= 'Wuchs'), Frisk IF 49, 101 ff., tells, as Leumann l.c. rightly remarks, the lack of the Ϝ- (β-) in Aeol. ῥέθος. Diff. Fraenkel Glotta 32, 31 ff. (agreeing Treu Von Homer zur Lyrik 190 n. 4): to ῥίς, ῥέω; neither morpholog. nor semant. convincing. -- An orig. mening `nostril(s)' fits excellently, and the transition to `face' or `body' is unproblematic.Page in Frisk: 2,648Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ῥέθος
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19 πέμπω
πέμπω fut. πέμψω; 1 aor. ἑπεμψα; pf. πέπομφα IEph 17:2. Pass.: fut. inf. πεμφθήσεσθαι (Just., A I, 28); 1 aor. ἐπέμφθην; 1 pf. ptc. πεπεμμένος (Just., D. 126, 6); plpf. 3 sg. ἐπέπεμπτο Just., D. 56, 5).① to dispatch someone, whether human or transcendent being, usually for purposes of communication, send τινά someone J 1:22; 13:16; 20:21b; Phil 2:23, 28; ISm 11:3. δοῦλον Lk 20:11; cp. vs. 12f. τ. ἀδελφούς 2 Cor 9:3. ἄνδρας πιστούς 1 Cl 63:3. ὑπηρέτην Dg 7:2. ἐπισκόπους IPhld 10:2. W. double acc. π. τινὰ κατάσκοπον send someone out as a spy B 12:9; w. acc. of a ptc. π. τινὰ κρίνοντα send someone as a judge Dg 7:6. π. τινὰ πρεσβεύσοντα send someone to be a representative Pol 13:1. W. a destination indicated (the ref. to a legation somet. being omitted as self-evident, like the Engl. ‘send to someone’= ‘send a messenger to someone’): π. (τινὰ) εἴς τι send (someone) to, into (X., Hell. 7, 4, 39; Jos., C. Ap. 1, 271 εἰς Ἱερος.) Mt 2:8; Lk 15:15; 16:27; Ac 10:5, 32 (without acc.); 15:22; IEph 6:1; GJs 16:2. W. the point of departure and the destination given ἀπὸ τῆς Μιλήτου εἰς Ἔφεσον Ac 20:17 (without acc.). W. indication of the pers. to whom someone is sent π. (τινὰ) πρός τινα send (someone) to someone (X., Cyr. 1, 5, 4; Demetr.: 722 Fgm. 1:13 Jac.; Diod S 20, 72, 1 π. τινὰ εἰς Συρακούσας πρὸς τ. ἀδελφόν; PHib 127 descr. 3 [III B.C.] π. τινὰ πρός τινα; Sb 6769, 5; 2 Esdr 5:17; En 10:2; TestJos 9:1; Manetho: 609 Fgm. 10 Jac. [in Jos., C. Ap. 1, 241]) Lk 7:19 (αὐτούς them is supplied by the immediate context); Ac 10:33 (without acc.); 15:25; 19:31 (without acc.); 23:30 (the acc. αὐτόν him is supplied by the context.—S. further below, where this pass. is cited again); Eph 6:22; Phil 2:25; Col 4:8; Tit 3:12; GJs 21:2 codd. In several of these places π. is used w. another verb that tells the purpose of the sending. This verb can be in the ptc.: ἔπεμψεν λέγων he sent to ask (cp. Gen 38:25; 2 Km 14:32; Jos., C. Ap. 1, 262) Lk 7:19; cp. vs. 6. Or the verb w. π. is in a finite mood and π. stands in the ptc. (Appian, Bell. Civ. 5, 9 §34 πέμψας ἀνεῖλε=he sent and had [her] put to death; 5, 118 §489 ἤρετο πέμπων=he sent and asked; Gen 27:42; Jos., Ant. 7, 149) πέμψαντες παρεκάλουν they sent and advised Ac 19:31; cp. πέμψας ἀπεκεφάλισεν he sent and had (John) beheaded Mt 14:10.—22:7. Differently πέμψας αὐτοὺς εἶπεν he sent them and said 2:8. W. indication of the one who is to receive someone, in the dat. π. τινά τινι send someone to someone 1 Cor 4:17; Phil 2:19.—ὁ Ἰω. πέμψας δύο τῶν μαθητῶν αὐτοῦ εἶπεν αὐτῷ=‘sent two of his disciples and had them say to him’ Mt 11:2 v.l. (cp. Appian, Bell. Civ. 1, 96 §449 πέμψας τινὰς ὁ Πομπήιος συνέλαβεν [Κάρβωνα]=Pompey sent certain men and had Carbo taken into custody). W. purpose indicated by the inf. (Just., D. 45, 4) Lk 15:15; 1 Cor 16:3; cp. also J 1:33; Rv 22:16. By subst. inf. w. εἰς 1 Th 3:2, 5. By εἰς (Appian, Mithrid. 108 §516 ἔπεμπεν τὰς θυγατέρας ἐς γάμους=in order to marry them [to Scythian princes]) εἰς αὐτὸ τοῦτο for this very purpose Eph 6:22; Col 4:8. εἰς ἐκδίκησιν κακοποιῶν 1 Pt 2:14. W. εἰς twice: εἰς θεοῦ τιμὴν εἰς Σμύρναν IEph 21:1. W. purpose indicated by ἵνα Lk 16:24.—Esp. of sending forth of God’s representatives (Aberciusins. 7; Philosoph. Max. 497, 8, the wise man is ἀποσταλείς, his πέμψας is God) Moses 1 Cl 17:5; Elijah Lk 4:26. The angel of repentance Hs 8, 11, 1. Above all the Father sends the Son (upon the earth) Ro 8:3; IMg 8:2. πέμψω τὸν υἱόν μου τὸν ἀγαπητόν Lk 20:13 (cp. Hdt. 1, 119, 2f ἦν οἱ παῖς εἷς μοῦνος … τοῦτον ἐκπέμπει … ἐς Ἀστυάγεος … Ἀστυάγης σφάξας αὐτόν). John’s gospel is dominated by the thought that Jesus is sent by God fr. heaven (s. Hdb. exc. on J 3:17) J 4:34; 5:23f, 30, 37; 6:38f, 44; 7:16, 28, 33; 8:16, 18, 26, 29; 9:4; 12:44f, 49; 13:20; 14:24; 15:21; 16:5. Jesus, or God in his name, will send the Paraclete or Holy Spirit J 14:26; 15:26 (ὸ̔ν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ πατρός); 16:7. Sim. πέμπει αὐτοῖς ὁ θεὸς ἐνέργειαν πλάνης God sends them a deluding influence 2 Th 2:11.—The idea of moving from one place to another, which is inherent in ‘sending’, can retreat into the background, so that π. takes on the mng. instruct, commission, appoint: ὁ πέμψας με βαπτίζειν ἐν ὕδατι J 1:33. Cp. 7:18 and the pass. 1 Pt 2:14. Elsewh., too, π. takes on a particular mng. fr. the context: πέμψον ἡμᾶς εἰς τοὺς χοίρους eject us into the swine Mk 5:12. Of one under arrest: have him transported to his destination Ac 25:25, 27; cp. 23:30 (on these pass. s. TGagos/PSijpesteijn, BASP 33, ’96, 77–97).—Abs. οἱ πεμφθέντες those who were sent Lk 7:10.—In several of the places already mentioned (Ac 23:30; Eph 6:22; Phil 2:28; Col 4:8) ἔπεμψα is an epistolary aorist (Thu. 1, 129, 3; Chion, Ep. 15, 3 ἔπεμψα δὲ τὸ ἀντίγραφον; POxy 937, 21.—B-D-F §334; Rob. 845f).② to dispatch someth. through an intermediary, send τινί τι someth. to someone Rv 11:10; Hv 2, 4, 3a; Hs 5, 2, 9; 5, 5, 3. The thing that is the object of the sending can remain unmentioned if it is easily supplied fr. the context πέμψον ταῖς ἑπτὰ ἐκκλησίαις, εἰς Ἔφεσον καὶ εἰς … send (the book) to the seven churches, to Ephesus and to … Rv 1:11. πέμψει Κλήμης εἰς τὰς ἔξω πόλεις Clement is to send (it=his copy or rescripts of it) to the cities abroad Hv 2, 4, 3b. ὥρισαν εἰς διακονίαν πέμψαι τοῖς ἀδελφοῖς they decided to send (someth.) to the brethren for their support Ac 11:29. εἰς τὴν χρείαν μοι ἐπέμψατε you have sent me (what was necessary) to satisfy my needs Phil 4:16 (cp. vv.ll. without the prep. εἰς and s. Ar. Milne p. 74 ln. 26: πέμπουσιν αὐτοῖ ἃ χρέαν ἔχουσιν). Fig. μερίσας … ἀπὸ τοῦ πνεύματος τοῦ Χριστοῦ ἔπεμψεν εἰς τοὺς προφήτας (God) sent a portion of Christ’s spirit into the prophets AcPlCor 2:10.—On π. τὸ δρέπανον Rv 14:15, 18 s. δρέπανον.—π. διά τινος could come fr. the OT (=שָׁלַח בְּיַד פּ׳ 1 Km 16:20; 2 Km 11:14; 3 Km 2:25) and could have given rise to the expr. πέμψας διὰ τῶν μαθητῶν εἶπεν αὐτῷ he sent word by his disciples and said to him Mt 11:2 ([Just., D. 53, 1]; yet a similar expr. is found in Appian, Mithrid. 108 §516 ἔπεμπεν διʼ εὐνούχων).—π. abs. means send, write a document, letter, etc. (Ps.-Callisth. 3, 18, 4; PGiss 13, 5 [II A.D.] Ἀρσινόη μοι ἔπεμψε περὶ τῶν δύο ταλάντων; 17, 8; 13; 27, 8 οὗ ἕνεκα πρὸς σὲ ἔπεμψα ἵνα ἐπιγνῶ; 81, 6; 14 πέμψον μοι οὖν περὶ τῆς σωτηρίας σου and oft. in pap) ἐσπούδασα κατὰ μικρὸν ὑμῖν πέμπειν I have taken pains to write to you briefly B 1:5.—DELG. M-M. EDNT. -
20 σκηνοπηγία
σκηνοπηγία, ας, ἡ (σκηνή, πήγνυμι Aristot., HA 9, 7 of the nest-building of swallows. Elsewh. only as a t.t. of Jewish religious lang.—σκανοπαγέομαι is found as a rel.-technical term in an ins [GDI 3632, 11–16] fr. the island of Cos [II B.C..—Dssm., LO 92f=LAE 92f]. On σκηνὴν πηγνύναι s. πήγνυμι 2) prim. ‘the setting up of tents’ or ‘construction of huts’. As name for the Festival of Booths/Tabernacles (σκ. in this sense, mostly w. ἑορτή: Dt 16:16; 31:10; Zech 14:16, 18, 19; 1 Esdr 5:50; 2 Macc 1:9 [τὰς ἡμέρας τῆς σκ.]; Jos., Ant. 4, 209; 8, 100; 123; 11, 154; 13, 241; 372; 15, 50, Bell. 2, 515. Jewish ins fr. Berenice in the Cyrenaica CIG III 5361 [13 B.C.]=Schürer III 94, n. 20, ln. 4), a festival celebrated Tishri (roughly=October) 15–21, out of doors when poss., in booths made fr. tree branches (חַג הַסֻּכּוֹת). Joseph. declares (Ant. 15, 50; cp. 8, 123) that it is the most important Jewish festival. J 5:1 v.l.; 7:2 (CSmith, NTS 9, ’63, 130–46).—Billerb. II 774–812; HBornhäuser, Sukka ’35, esp. pp. 34–39.—Demetrius of Scepsis in Athen. 4, 141ef tells of the τῶν Καρνείων of the Spartans σκηναῖς ἔχοντες παραπλήσιόν τι. They put up for nine days ‘something like a tent’. At times nine men eat together in them.—GMacRae, The Mng. and Evolution of the Feast of Tabernacles, CBQ 22, ’60, 251–76.—M-M. TW.
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