-
101 συνέχω
συνέχω fut. συνέξω; 2 aor. συνέσχον. Pass. impf. συνειχόμην; fut. 3 pl. συσχεθήσονται Job 36:8; En 21:10; aor. συνεσχέθην LXX, AcPl Ha (Hom.+).① to hold together as a unit, hold together, sustain τὶ someth. (Ael. Aristid. 43, 16 K.=1 p. 6 D.: τὰ πάντα ς.; PTebt 410, 11. Cp. IG XIV, 1018 to Attis συνέχοντι τὸ πᾶν [s. CWeyman, BZ 14, 1917, 17f]; PGM 13, 843. Other exx. in Cumont3 230, 57; Wsd 1:7; Aristobulus in Eus., PE 13, 12, 12 [=Holladay p. 184, 78; s. p. 229 n. 139 for add. reff. and lit.]; Philo; Jos., C. Ap.2, 208) συνέχει αὐτὴ (i.e. ἡ ψυχή) τὸ σῶμα Dg 6:7. Pass. 1 Cl 20:5.② to close by holding together, stop, shut (στόμα Ps 68:16; Is 52:15; PsSol 17:19 πηγαὶ συνεσχέθησαν. The heavens, so that there is no rain Dt 11:17; 3 Km 8:35) συνέσχον τὰ ὦτα αὐτῶν i.e. they refused to listen Ac 7:57.③ to press in and around so as to leave little room for movement, press hard, crowd τινά someone Lk 8:45. Of a city (2 Macc 9:2) οἱ ἐχθροί σου συνέξουσίν σε πάντοθεν 19:43.④ to hold in custody, guard (Lucian, Tox. 39; PMagd 42, 7; PLille 7, 15 [III B.C.]) Lk 22:63.⑤ to cause distress by force of circumstances, seize, attack, distress, torment τινά someone τὰ συνέχοντά με that which distresses me IRo 6:3. Mostly pass. (Aeschyl., Hdt. et al.) be tormented by, afflicted w., distressed by τινί someth., of sickness (Pla. et al.; ApcMos 5; Tat. 2, 1; 3; SIG 1169, 50 ἀγρυπνίαις συνεχόμενος; POxy 896, 34 πυραιτίοις συνεχόμενος) νόσοις καὶ βασάνοις Mt 4:24; πυρετῷ (Hippiatr. I 6, 23; Jos., Ant. 13, 398; s. also πυρετός) Lk 4:38; πυρετοῖς καὶ δυσεντερίῳ Ac 28:8. Of unpleasant emotional states (Diod S 29, 25 λύπῃ; TestAbr A 16, p. 96, 21 [Stone p. 40] δειλίᾳ πολλῇ; Aelian, VH 14, 22 ὀδυρμῷ; Ps.-Plut., De Fluv. 2, 1; 7, 5; 17, 3; 19, 1) φόβῳ μεγάλῳ συνείχοντο they were overcome by great fear Lk 8:37 (cp. Job 3:24). φόβῳ μεγάλῳ συσχεθεῖσα AcPl Ha 3, 34; cp. 11, 16.—Without the dat. (Leontios 16 p. 33, 13 συνεχόμενος=tormented) πῶς συνέχομαι how great is my distress, what vexation I must endure Lk 12:50. The apostle, torn betw. conflicting emotions, says συνέχομαι ἐκ τῶν δύο I am hard pressed (to choose) between the two Phil 1:23.⑥ to occupy someone’s attention intensely, συνέχομαί τινι I am occupied with or absorbed in someth. (Herodian 1, 17, 9 ἡδοναῖς; Diog. L. 7, 185 γέλωτι; Wsd 17:19) συνείχετο τῷ λόγῳ (Paul) was wholly absorbed in preaching Ac 18:5 (EHenschel, Theologia Viatorum 2, ’50, 213–15; cp. Arrian, Anab. 7, 21, 5 ἐν τῷδε τῷ πόνῳ ξυνείχοντο=they were intensively engaged in this difficult task) in contrast to the activity cited in vs. 3. Closely related is the sense⑦ to provide impulse for some activity, urge on, impel, τινά someone ἡ ἀγάπη συνέχει ἡμᾶς 2 Cor 5:14 (so Bachmann, Belser, Sickenberger, Lietzmann, Windisch, OHoltzmann, 20th Cent.; NRSV). Pass. συνείχετο τῷ πνεύματι ὁ Παῦλος Ac 18:5 v.l.⑧ to hold within bounds so as to manage or guide, direct, control. Many, including RSV and REB, offer this interp. for 2 Cor 5:14 (s. 7 above. Heinrici leaves the choice open betw. 7 and 8. GHendry, ET 59, ’47/48, 82 proposes ‘include, embrace.’).—M-M. TW. Spicq. -
102 παρίστημι
+ V 24-23-8-18-20=93 Gn 18,8; 40,4; 45,1(bis); Ex 9,31to set by or near [τι παρά τινα] 1 Sm 5,2; id. [τινά τινι] 1 Mc 6,35; to bring in [τινα] Sir 23,22 to place [τινα] 1 Kgs 12,32; to show Ps 49(50),21; to be present with sb [μετάτινος] Nm 1,5 to preside over [ἐπί τινος] Nm 7,2to attend on [τινι] Prv 22,29; to prepare for [τινα εἴς τι] 1 Mc 6,34; to make sb such, to render sb [τινα+pred.] 2 Mc 8,21to stand by or beside, to help [abs.] Ex 19,17; id. [τινι] Gn 18,8; id. [πρός τινα] 2 Kgs 5,25; id. [ἐπί τινος] Nm 23,3; to make a stand Ex 18,23; to stand 1 Kgs 12,6to approach, to come near (in hostile sense) Ps 2,2ὁ παρεστηκώς the one attending, the assistant Nm 11,28; ἔναντι τῶν παρεστηκότων against the adversaries Sir 51,2; παρέστη πάσῃ ὁδῷ οὐκ ἀγαθῇ he gives or presents himself to every evil way Ps 35(36),5; ἡ κριθὴ παρεστηκυῖα the barley was in the ear, the barley was ready for harvest Ex 9,31*Hos 9,13 παρέστησαν τὰ τέκνα αὐτῶν they proffered or held out or gave their children-בניהם לה תושׁ for MT נוה/ב תולהשׁ it was planted in a meadow; *Jb 37,20 παρέστηκεν he may stand-עמד for MT אמר he saysCf. DANIEL, S. 1966 95.96; DOGNIEZ 1992 181.243; HELBING 1928 59.315; LE BOULLUEC 1989, 248;LEE, J. 1983, 56-57; WALTERS 1973, 226-227; WEVERS 1990 141.289.303.387. 556; →NIDNTT; TWNT -
103 νοέω
Aνόησα Il.8.91
; [dialect] Ion. ἔνωσα ([etym.] ἐν-) Hdt. 1.86: [tense] pf. νενόηκα, [dialect] Ion. νένωκα ([etym.] ἐν-) Id.3.6; imper. νενόηθι Hilgard Excerpta e libris Herodiani 30:—[voice] Med., [dialect] Ep. [tense] aor.νοήσατο Il.10.501
; part.νοησάμενος Alc.Supp.7.6
,νωσάμενος Thgn.1298
, Theoc.25.263, Call.Fr. 345, etc.:—[voice] Pass. (mostly in med. sense), [tense] fut.νοηθήσομαι S.E.P.2.175
, Gal.UP17.1: [tense] aor. ; also [dialect] Ion. ([etym.] ἐπ-) Hdt.3.122, 6.115: [tense] pf. νενόημαι, [dialect] Ion.νένωμαι Anacr.10
, Hdt.9.53, S.Fr. 182, Aëthlius 4: [ per.] 3sg. [tense] plpf. ἐνένωτο (in med. sense) Hdt.1.77. Hdn.Gr.2.253 cites νοῦνται from Democr. (v. infr.) and [tense] pf. [voice] Pass. νένοται. —The compds. with ἀπό, διά, ἐν, ἐπί, μετά, πρό are used chiefly in [voice] Med.:—perceive by the eyes, observe (οἱ ἀρχαῖοι τὸ ν. σωματικὸν.. ὑπολαμβάνουσιν Arist. de An. 427a26
), Il.3.396; ὀξὺ ν. ib. 374, Hes. Th. 838, etc.; ὀφθαλμοῖσιν, ἐν ὀφθαλμοῖσι ν., Il.15.422, 24.294.2 perceive by the mind, apprehend,τὸν δὲ ἰδὼν ἐνόησε 11.599
;οὐ.. ἴδον οὐδ' ἐνόησα Od.13.318
, cf. Il.10.550, 24.337, etc.; ; ἢ λάθετ' ἢ οὐκ ἐνόησεν or did not take notice, Il.9.537, cf. 5.665; νοέεις δὲ καὶ αὐτός thou thyself art aware of it, Od.21.257;θυμῷ νοέω καὶ οἶδα ἕκαστα 18.228
;ν. τῇ καρδίᾳ LXX Is.44.18
; πρὸ ὃ τοῦ ἐνόησεν one perceives before the other, Il.10.224: abs.,[θεὸς] οὖλος ὁρᾷ, οὖλος δὲ νοεῖ, οὖλος δὲ τ' ἀκούει Xenoph.24
; : freq. in Philos., of thought,μάλιστα ἔοικεν ἴδιον [ψυχῆς] τὸ ν. Arist.de An. 403a8
;ἔοικε δὴ τὸ ζῆν εἶναι κυρίως τὸ αἰσθάνεσθαι ἢ ν. Id.EN 1170a19
, cf. 1166a22;καλῶς ν. καὶ λέγειν καὶ πράττειν X.Cyn.1.18
: also with part. added,ὡς ἐνόησεν ἔμ' ἥμενον Od.10.375
; of a future event,νοέω κακὸν ὔμμιν ἐρχόμενον 20.367
: c. inf., ;πίστει νοοῦμεν κατηρτίσθαι τοὺς αἰῶνας Ep.Hebr.11.3
: folld. by ὡς .., Od.22.32, cf. Pl.Epin. 977c;νόει θ' ᾗ δῆλον ἕκαστον Emp.4.13
:—[voice] Med.,νωσάμενος Thgn.1298
; :—[voice] Pass., to be apprehended by thought, ; τὰ νοούμενα, opp. τὰ αἰσθητά, ib. 508c;τὰ ἀόρατα τοῖς ποιήμασι νοούμενα Ep.Rom.1.20
.3 think, consider, reflect, φρεσὶ ν. ἔνθ' εἴην ἢ ἔνθα" Il.15.81;μετὰ φρεσὶ σῇσι νόησον Αἰνείαν, ἤ κέν μιν ἐρύσσεαι ἦ κεν ἐάσῃς 20.311
; οὐδ' ἐνόησε κατὰ φρένα καὶ κατὰ θυμὸν ὡς .. ib. 264; ἐπ' ἀμφότερα ν. look to both sides, Hdt.8.22: c. acc. cogn., ἄλλα νοέειν to be other wise minded, Id.7.168; alsoεἰπὲ δ' ᾗ νοεῖς S.Tr. 1135
, cf. El. 1435: part. νοέων, έουσα, wary, discreet, Il.1.577;τὴν μέν κεν ἐπαινέσσειε νοήσας Hes.Op.12
, cf. Od.15.170; τὰ νοέων λέγει what he says advisedly, Hdt.8.102; νοῶν καὶ φρονῶν sane and in his right mind, in wills, Test.Epict.1.1, PPetr.3p.4 (iii B.C.), etc.:— in [voice] Med.,φρενὶ θεῖα νοῦνται Democr.129
;ὑψηλὰ νενωμένος Anacr. 10
.4 consider, deem, presume to be so and so,ὡς μηκέτ' ὄντα κεῖνον.. νόει S.Ph. 415
; τόδε γὰρ νοῶ κράτιστον ib. 1176;δεῖ ν. συνεχῆ τὰ ἔνοπτρα Arist.Mete. 373a19
: c. inf., δεῖ νοῆσαι τὸ μὲν ὑγρὸν εἶναι ib. 340b24, etc.; cf. νοητέον.II think out, devise, conceive τοῦτό γ’ ἐναίσιμον οὐκ ἐνόησε Od.2.122; ἔνθ' αὖτ' ἄλλ' ἐνόησε θεά ib. 382; ἄλλα μὲν αὐτὸς ἐνὶ φρεσὶ σῇσι νοήσεις, ἄλλα δὲ καὶ δαίμων ὑποθήσεται 3.26; : freq. with neut. pl. Adj.,πεπνυμένα πάντα νοῆσαι Od.18.230
; ἄνδρων πλεῖστα νοησάμενος most cunning of men, of Sisyphus, Alc.Supp.7.6;ὀρθὰ ν. Hdt. 8.3
:—[voice] Pass.,ἐνθύμημα νενοημένον οὐκ ἀτόπως D.H.Th.37
.III c. inf., to be minded, intend, οὐδ' ἐνόησε ἐξερύσαι δόρυ bethought himself, Il.5.665; νοέω φρεσὶ τιμήςu σθαι 22.235; ; ἦ γὰρ νοεῖς θάπτειν σφε; S.Ant.44, cf. 770, El. 389, etc.:—[voice] Med., once in Hom., μάστιγα.. νοήσατο χερσἰν ἑλέσθαι he thought with himself to take the scourge, Il.10.501; ἐνέ- νωτο στρατεύειν he was minded to march, Hdt.1.77, cf. 7.206, 9.53.IV of words, bear a certain sense, mean,πυθοίμεθ' ἂν τὸν χρησμὸν ὅ τι νοεῖ Ar.Pl.55
, cf. Nu. 1186, Pl.Cra. 407e; [εἰ] τοῦτο.. νοεῖ αὐτῷ if this means for him that.., Id.R. 335e; alsoἐπιδεῖξαι ἐθέλω τὸ νυνί μοι συμβεβηκὸς τί ποτε νοεῖ Id.Ap. 40a
; τὸ νοούμενον the sense, meaning, Phld.Po.Herc.991.4, al.—Not in Th. or Oratt. -
104 σύντροφος
σύντροφ-ος, ον,A brought up together with, τινι Hdt.1.99;ὦ Κύπριδι.. καὶ Χάρισι.. ξύντροφε Διαλλαγή Ar.Ach. 989
(lyr.); also c. gen., foster-brother,οἱ μόθακες σ. Λακεδαιμονίων Phylarch.43
J.; σ. τοῦ βασιλέως Σελεύκου, etc., OGI247.2 (Delos, ii B.C.), al., Plb.5.9.4, 32.15.10; and in Com. phrase,τηγάνων σ. μειρακύλλια Eub.75.2
; freq. of domestic animals,σ. τοῖσι ἀνθρώποισι Hdt.2.65
; τοῖς θηρίοις πόθος τῶν ς. X.Mem.2.3.4;ἔστι [λέων] πρὸς τὰ σ. καὶ συνήθη σφόδρα φιλοπαίγμων Arist.HA 629b11
; κυνίδιον ς. Plu.Aem.10;ὄρνις Luc.Lex.6
: abs., τὸ σ. γένος bred up with me, says Ajax of the Athenians, S.Aj. 861; of like habits with oneself, Pl.Lg. 949c:—freq. in Inscrr. and Pap., SIG798.6(Cyzicus, i A.D.), etc.; Ζωτίκῳ συντρόφῳ his foster-brother, CIG 3109 ([place name] Teos), cf. 3142.3 ([place name] Smyrna), 3268 (ibid.), BGU1058.50 (i B.C.); cf. συντρόφη:—τὸ σ., = συντροφία 1.1, Arist.EN 1161b34.2 generally, living with,τοῖς φονεῦσι S.El. 1190
; ξ. ὄμμα the eye or presence of a companion, Id.Ph. 171 (lyr.); used to a thing, σ. ὤν (sc. ἀνάγκαις) E.IT 1119 (lyr.);γυμνασίῳ Plu.2.130c
; φιλοσοφίᾳ, πενίᾳ, κολακείᾳ, Luc.Nigr.12,15: c. gen.,σ. τῆς τόλμης Plb.1.74.9
; ἁρμονίης, μέθας, AP7.26,423 (both Antip. Sid.).3 of things, habitual,νόσημα Hp.
Aër.7; ἢν μὴ ἐκ παιδίου σύντροφος ᾖ [ἡ νοῦσος] Id.Morb.Sacr.10; (lyr.); τὰ ξ. everyday evils, Th.2.50; τὸ τῆς πάλαι ποτὲ φύσεως ς. the congenital property of nature, Pl.Plt. 273b; πῦρ τὸ ς. innate heat, Hp. de Arte12; σ. τινί natural to,χυμῷ Id.Off.11
;φάρμακον σ. ἐπιτέγξει Id.Fract.29
;ἡ σ. τισὶ φιλοπρωτία Phld.Rh.2.158
S.; τὸ ἐναντιώτατον [πρόσωπον] οὐδὲ σ. ἡμῖν ὑπάρχον the opposite face (that of the dying patient) not being familiar to us, Gal.18(2).25; τῇ Ἑλλάδι πενίη αἰεὶ ς. Hdt.7.102: c. gen., κτύπος φωτὸς σύντροφος his habitual cry, S.Ph. 203 (lyr.), cf. σύντροπος. Adv., - φως ἔχειν c. dat., to be suitable, Hp.Fract.32.II [voice] Act., joint-herd, fellow-herdsman,τῆς ἀγέλης Pl.Plt. 267e
.2 τοῖς ὕδασι σ. τῶν ἀναβλαστανόντων assisting in nourishing.., Pl.Lg. 845d.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σύντροφος
-
105 τέκμαρ
A fixed mark or boundary, goal, end (= πέρας, κατὰ τὴν ἀρχαίαν γλῶσσαν, Arist.Rh. 1357b9), ἵκετο τέκμωρ he reached the goal, Il.13.20; τοῖο μὲν.. εὕρετο τέκμωρ for this he found an end, i.e. devised a remedy, 16.472;εἰς ὅ κε τ. Ἰλίου εὕρωσιν 7.30
;οὐδέ τι τέκμωρ εὑρέμεναι δύνασαι Od.4.373
, cf. 466: in Pi., either end, termination,τέκμαρ αἰῶνος Fr. 165
; or end, object, purpose, P.2.49.II sure sign or token of some high and solemn kind, as Zeus says that his nod is ἐξ ἐμέθεν μέγιστον τέκμωρ, the highest, surest pledge I can give, Il.1.526; σαφὲς τ. Pi.N.11.44; of the moon, as a sign in the heavens,τ. δὲ βροτοῖς.. τέτυκται h.Hom.32.13
, cf. A.R.1.499, 3.1002, etc.;ἦν δ' οὐδὲν αὐτοῖς οὔτε χείματος τ. οὔτ'.. ἦρος A.Pr. 454
; ἔστι τῶνδέ σοι τ.; Id.Ag. 272, cf. 315; τἀνδρὸς ἐκφανὲς τ. Id.Eu. 244; τῆσδ' ἀφίξεως τ. Id.Supp. 483; κυνὸς.. σῆμα, ναυτίλοις τ. E.Hec. 1273.--Poet. word, used also in the [dialect] Ion. Prose of Hp. and Aret. for symptom, esp. pathognomic symptom, Hp.Mul.2.123, Aret.SA2.2, al. -
106 ἄτη
A bewilderment, infatuation, caused by blindness or delusion sent by the gods, mostly as the punishment of guilty rashness,τὸν δ' ἄτη φρένας εἷλε Il.16.805
;Ζεῦ πάτερ, ἦ ῥά τιν' ἤδη.. βασιλήων τῇδ' ἄτῃ ἄασας 8.237
;Ζεὺς καὶ Μοῖρα καὶ.. Ἐρινὺς.. φρεσὶν ἔμβαλον ἄγριον ἄτην 19.88
(so ἀλλ' ἐπεὶ ἀασάμην καί μευ φρένας ἐξέλετο Ζεύς ib. 137); ἄτην δὲ μετέστενον ἣν Ἀφροδίτη δῶχ' ὅτε μ' ἤγαγε κεῖσε, says Helen, Od.4.261.2 Ἄτη personified, the goddess of mischief, author of rash actions,πρέσβα Διὸς θυγάτηρ, Ἄτη, ἣ πάντας ἀᾶται Il.19.91
, cf. 9.504, Hes. Th. 230, Pl.Smp. 195d;Ἄτης ἂν λειμῶνα Emp.121.4
; coupled with Ἐρινύς, A.Ag. 1433.II of the consequences of such visitations, either,1 [voice] Act., reckless guilt or sin,Ἀλεξάνδρου ἕνεκ' ἄτης Il.6.356
: in pl., deceptions, 10.391: or,2 [voice] Pass., bane, ruin, 24.480, Hdt.1.32; ἐγγύα, πάρα δ' ἄτα prov. in Thales ap.Stob.3.1.172: τὸ πῆμα τῆς ἄτης the anguish of the doom, S.Aj. 363 (lyr.); ;Πειθὼ προβουλόπαις.. ἄτης Id.Ag. 386
(lyr.): pl., Id.Pers. 653 (lyr.), 1037 (lyr.), S.Aj. 848, etc.; strokes of fate,ἀνδρείη τὰς ἄτας μικρὰς ἔρδει Democr.213
.3 Trag., of persons, bane, pest,δίκην ἄτης λαθραίου A.Ag. 1230
; .b ill-fated person, A.Ag. 1268 codd.—Not in Comedy (unless read for αὐτῆς, Ar. Pax 605 ) nor in [dialect] Att. Prose (exc. as pr.n.and in quotations ofἐγγύα, πάρα δ' ἄτα Cratin.
Jun.12, Pl.Chrm. 165a), but found in Arist.VV 1251b20;κῆρας καὶ ἄτας D.H.8.61
; τοιαύτας κακὰς ἄτας such abominations, of certain Epicurean expressions, Cleom.2.1. -
107 Πρίαμος
Πρίαμος: Priam, son of Laomedon, and king of Troy. He was already an aged man at the time of the war, and took no part in the fighting, Il. 24.487. Homer says that Priam was the father of fifty sons, of whom his wife Hecuba bore him nineteen. Besides Hector, Paris, Helenus, and Cas sandra, the following children are named: Echemmon, Chromius, Lycāon, Polītes, Gorgythion, Democoön, Deīphobus, Isus, Antiphus, Laodice.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > Πρίαμος
-
108 ἅρπη
Grammatical information: f.Meaning: `sickle' (Il.), also a bird of prey (metonym. after the claws; Bechtel Lex., Thompson Birds).Derivatives: Acc. to Leumann Hom. Wörter 294, the bird comes from the interpretation of Homer; not convincing.Etymology: ἅρπη agrees with OCS srъpъ, Latv. sirpe `sickle'. Further, one compares Lat. sarpiō and sarpō, sarpere `trim, prune (vine)', but the vocalism is difficult (s. Schrijver 493: from sarriō). If we suppose IE origin, " ἄρπη a un vocalisme ambigu" says EM, with which they must mean that it is difficult to explain. I agree with EM and am inclined to assume a non-IE word (for the concept Beekes, 125 J. Indogermanistik.) - OIr. serr is also doubtful, s. Vendryes. - For oriental origin Grimme, Glotta 14, 17). - To take ἅρπη as the basis of ἅρπαξ, ἁρπάγη, ἁρπάζω is improbable; thus Szemerényi, Syncope 205, 213.Page in Frisk: 1,150Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἅρπη
-
109 ἀσελγής
Grammatical information: adj.Meaning: `licentious, wanton, unconstrained' (Lys.).Other forms: Unclear ἀσάλγαν ὕβριν, ἀμέλειαν and ἀσαλγάνας φοβερός, εἴρηκε δε οὔτως παραβαρβαρίζων H.; as the final remark says, this may be just a vulgar or `barbarian' pronunciation.Origin: XX [etym. unknown]Etymology: Unknown. See Havers IF 28, 194ff. (Boeotian for *ἀθελγής; meaning difficult; α- from zero grade of ἐν). As to the glosses, α\/ε is frequent in Pre-Greek words, ἀσαλγα may be a Pre-Greek φορματιον = ἀσελγεία, the form of the second gloss is unexplained (as is the meaning). I am not sure whether the conclusion of substr. origin is allowed.Page in Frisk: 1,161Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀσελγής
-
110 κολοκύνθη
Grammatical information: m. (sic)Meaning: `round gourd, Lagenaria vulgaris' (Hp., Com., Arist., pap.); κολοκυνθαρύταινα f. `spoon from K.' (pap.).Other forms: Att. - τη, later - υνθᾰ, - υντᾰ (Solmsen Wortforsch. 263) f., late also - υνθος (- υντος, - ιντος)Derivatives: Diminut. κολοκύντιον (Phryn. Com.), - υνθίς ` κολόκυνθα ἀγρία ' (Dsc., Gal.), - ύνθινος (- ύντινος, - ίνθινος) `made with κ.' (pap., Luc.), - υνθιάς f. `id.' (AP), - ών `plantation of k.' (pap.); ἀποκολοκύντωσις `change in pumpkin' (Seneca, D. C. 60, 35; parody after ἀποθέωσις, s. Stiebitz Μνῆμα f. Jos. Zubatý [Prag 1926] 391ff.). - Κολοκυνθώ f. PN; s. Schulze Kl. Schr. 309f.Origin: PG [a word of Pre-Greek origin]Etymology: For the ending cf. the (foreign) plant-name in - υνθος, - ινθος (Chantraine Formation 370). The middelsyllable reminds of Lat. cucumis `cucumber', κύκυον τὸν σικυόν, κυκύϊζα γλυκεῖα κολόκυντα H.; loan from a common source, cf. W.-Hofmann s. cucumis, where he argues against connection with κυέω; s. also Kretschmer Glotta 15, 169 (against a most improbable hypothesis of Rozwadowski). An informant in Ath. 2, 58f says that it was intoduced from India; the comparison with Skt. kālindam n. `water-melon' and Kurd. kalak `melon' (Pott) is not very informative. - On the names of the gourd and cucumber in gen. s. Schrader-Nehring Reallex. 1, 652ff.Page in Frisk: 1,902Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κολοκύνθη
-
111 καθάπερ
καθάπερ conj. or adv. (Attic wr.; ins, pap; LXX; TestJud 21:6[a]; ApcMos 17; EpArist 11; Philo; Jos., Bell. 4, 406, C. Ap. 1, 74; 130 and oft. [BBrüne, Josephus 1912, 34]; Just., D. 29, 3; Tat; Mel., Fgm. 8b, 26) just as, in our lit. only Paul, Hb, Dg. κ. γέγραπται (the formulation contributes a solemn official tone to the text, cp. ὅπως συντελεσθῇ ὁ ὅρκος καθάπερ γέγραπται SIG 1007, 35 [II B.C.]; sim. καθάπερ Ἴωνες δεδώκασι καὶ ἐν τῆι στήλῃ ἀναγέγραπται IPriene 201, 8f [restored]) as v.l. Ro 3:4; 9:13; 10:15; 11:8 (always for καθώς; cp. Philod., εὐσεβ. 60 Gomp. καθάπερ ἐν Ἠοίαις=as it says in the Eoiai [a work of Hesiod lost except for fragments]).—1 Cor 10:10; 2 Cor 3:13, 18 (v.l. καθώσπερ); 1 Th 2:11. As it were (Diod S 14, 1, 4a) Dg 3:3. καθάπερ καί as also Ro 4:6; 2 Cor 1:14; 1 Th 3:6, 12; 4:5; Dg 2:1 (Just., D. 29, 3; Tat. 5, 3). It is oft. used elliptically, as Hb 4:2, but the verb can easily be supplied fr. the context: οὐ κ. … οὕτως ἀλλά not as … but Dg 7:2; κ. … οὕτως just as … so (Diod S 23, 14, 3; 23, 15, 11; 27, 18, 2; Ps.-Demetr. 186; 2 Macc 2:29; 6:14; 15:39; 4 Macc 15:31f; Tat. 8, 3) Ro 12:4; 1 Cor 12:12; without a verb 2 Cor 8:11; Hb 5:4 v.l. (for καθώσπερ); s. also καθώς.—FDanker, Gingrich Festschr., ’72, 99f.—M-M. -
112 μέλει
μέλει third pers. sing. of μέλω, used impersonally and personally; impf. ἔμελεν; 1 aor. ἐμέλησεν, subj. μελήσῃ (1:5) (Hom. et al.; pap, LXX; TestAbr A 4 p. 81, 21 [Stone p. 10]; Just.; Tat. [μέλον ἐστίν]) w. dat. of pers.① it is a care/concern, is of interest to someoneⓐ w. gen. of the thing about which concern is felt (Trag., Pla. et al.; Ael. Aristid. 51, 34 K.=27 p. 542 D.: τούτων ἐμέλησε τῷ θεῷ; Oenomaus Fgm. 12 [in Eus., PE 5, 34, 14] satirical statement by a Cynic: τί μέλει τοῖς φιλανθρώποις θεοῖς ἀνθρώπων; Jos., Ant. 7, 45 θεός, ᾧ μέλει πάντων; Just., A I, 28, 4; D. 6, 1: Ath. 35, 2) μὴ τῶν βοῶν μ. τῷ θεῷ; is it about oxen that God is concerned? 1 Cor 9:9 (Ael. Dion. τ, 35; Paroem. Gr.: Apostol. 17, 43 τῶν δʼ ὄνων οὔμοι μέλει. For the idea cp. Aeschin. 1, 17; EpArist 144; Philo, Spec. Leg. 1, 260 οὐ γὰρ ὑπὲρ ἀλόγων ὁ νόμος).ⓑ foll. by περί τινος about someone or someth. (Aeschyl., Hdt. et al.; Diod S 4, 38, 3 περὶ τῶν λοιπῶν Διὶ̈ μελήσειν = Zeus will care for the rest; Alciphron 4, 6, 5; PLond III, 897, 27 p. 207 [84 A.D.]; POxy 1155, 5; 1 Macc 14:42, 43; Wsd 12:13; Jos., Ant. 6, 253; Just., D. 8, 2 περὶ σεαυτοῦ) οὐ μ. σοι περὶ οὐδενός you care for no one, i.e. you court no one’s favor or you don’t care what anybody thinks or says about you Mt 22:16; Mk 12:14. περὶ τῶν προβάτων care for the sheep J 10:13. περὶ τῶν πτωχῶν 12:6; cp. 1 Pt 5:7; Hv 2, 3, 1. περὶ ἀγάπης οὐ μ. αὐτοῖς they are not concerned about love ISm 6:2.ⓒ foll. by ὅτι (Hdt. 9, 72; PSI 445; Tob 10:5 BA) someone is concerned that Mk 4:38; Lk 10:40. W. inf. foll. (POxy 930, 11) someone takes care or is pleased to do someth. 11:1. W. περί τινος and a subst. inf. foll. τοῦ μεταδοῦναι 1:5.ⓓ a rather clear case of the personal constr. (Hom. et al.; EpArist 92) οὐδὲν (subj.) τούτων (partitive gen.) τῷ Γαλλίωνι ἔμελεν none of these things concerned Gallio = he paid no attention to this Ac 18:17 (s. B-D-F §176, 3; Rob. 508f. But s. οὐδείς 2bγ). Sim. πάντα σοι μ. you are concerned about everything, lit. ‘everything is a care to you’= you want to know about everything Hs 9, 13, 6. —S. also μέλομαι.② be a source of concern abs. (X., Cyr. 4, 3, 7; IG IX, 1, 654 τῇ θεῷ μελήσει) μή σοι μελέτω never mind 1 Cor 7:21.—DELG s.v. μέλω. M-M. -
113 ἀληθής
ἀληθής, ές (Hom.+.) true① pert. to being truthful and honest, truthful, righteous, honest of pers. (Aeschyl., Thu.; IG XIV, 1071, 8; BGU 1024 VI., 17; 2 Esdr 17:2; Wsd 1:6; Jos., Ant. 8, 234) of Jesus Mt 22:16; Mk 12:14; J 7:18. Of God (Wsd 15:1; Philo, Spec. Leg. 1, 36; Jos., Bell. 7, 323; SibOr Fgm. 1, 10; 5, 499) J 3:33; 7:28 v.l.; 8:26; Ro 3:4; Dg 8:8. Gener. (opp. πλάνοι) 2 Cor 6:8. Of overseers and assistants D 15:1.② pert. to being in accordance with fact, true of things, esp. that which is spoken: ῥῆμα (Gen 41:32; ParJer 2:9; 3:3) Hm 3:3f; 11:3. παροιμία (Soph., Ajax 664) 2 Pt 2:22. λόγος (Pind., O. 1, 28; Galen, in Hippocratis De Natura Hom., 29 p. 17, 26f Mewaldt; Dt 13:15; Jdth 11:10; Wsd 2:17; Philo; Just., A I, 3, 1) Dg 12:7. (τὰ) ἀληθῆ λέγειν (Soph., Ph. 345; Ps.-Demosth. 7, 43; POxy 37, 12 [I A.D.]; PStras 41, 18 [c. 250 A.D.]; 3 Macc 7:12; Jos., Vi. 286; Just., A II, 3, 5) J 19:35; GJs15:4; 23:2. τοῦτο ἀληθὲς (v.l. ἀληθῶς) εἴρηκας you have said this truly (lit., ‘as someth. true’; cp. Pla.; Ps.-Demosth. 59, 34 ταῦτʼ ἀληθῆ λέγω; Lucian, Fugit. 1) J 4:18; cp. 10:41 (πάντα ὅσα … ἀλ. like Jos., Ant. 8, 242). οὐδὲν ἀληθές Ac 14:19 v.l. (Oenomaus the Cynic in Eus., PE 5, 26, 4 says that in the oracles there is μηδὲν ἀληθὲς ἢ ἔνθεον). τἀληθῆ διδάσκειν Papias (2:3). γραφαί 1 Cl 45:2. Dependable μαρτυρία (PHal 1, 227 ἀληθῆ μαρτυρεῖν; Jos., Ant. 4, 219 μαρτυρία) J 5:31f; 8:13f, 17; 21:24; 3J 12; Tit 1:13.—κρίσις J 8:16 v.l.; γνῶσις Dg 12:6. As quest. τοῦτο ἀληθές; GJs 19:1, not pap. ὅσα ἐστὶν ἀληθῆ Phil 4:8. ἀληθές ἐστιν καὶ οὐκ ἔστιν ψεῦδος (the contrast as Pla., Ep. 7 p. 344b; Philo, Rer. Div. Her. 132) 1J 2:27, cp. vs. 8; Hv 3, 4, 3.③ pert. to being real, real, genuine, not imaginary (Thu. et al.; PTebt 285, 3; 293, 17; Pr 1:3; Wsd 12:27; Mel., P. 37 τῷ φύσει ἀληθεῖ) ἀγάπη Pol 1:1; MPol 1:2. χάρις 1 Pt 5:12. ζωή (Philo, Poster. Cai. 45) Dg 12:4. βρῶσις, πόσις of the body and blood of Jesus J 6:55. ἵνα τὸ πνεῦμα ἀληθὲς εὑρεθῇ Hm 3:1. ἀ. ἐστιν τὸ γινόμενον διὰ τ. ἀγγέλου what was done by the angel is a reality Ac 12:9. ἔργα Qua (s. ἀεί 1 end). On μαθητὴς ἀ. IRo 4:2 s. ἀληθῶς b.—B. 1169. DELG s.v. λανθάνω. M-M. TW. Spicq. Sv. -
114 ἀποστοματίζω
ἀποστοματίζω (s. στόμα) is found since Pla. (Euthyd. 276c; 277a) w. the mngs. ‘dictate for recitation’ or ‘repeat from memory’ (ἀπὸ στόματος), which do not fit the context of Lk 11:53 (note that the passage is not text-critically certain; see Tdf.), but a transf. sense such as question closely, interrogate, quiz τινὰ περί τινος (so L-S-J-M s.v. I 2; cp. Pla. in Pollux 2, 102 [pass.]) is prob.; but s. Wlh. ad loc. Ancient commentators interpreted it as catch (him) in someth. he says=vs. 54; then approx. watch his utterances closely, but such exposition imposes excessive semantic burden on the context. On the analogy of ἐπιστοματίζω ‘to silence’ someone, Luke’s usage may be rendered have him talk (about many things); the opposition expects Jesus to say someth. that would be incriminating, vs. 54.—DELG s.v. στομα. M-M.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀποστοματίζω
-
115 πεῖραρ
πεῖραρ (also [full] πεῖρας, v. infr. 1.5), ᾰτος, τό, [dialect] Ep., [dialect] Ion., and Lyr. form of πέρας,3 achievement, execution, mode or means of execution,ᾧ παιδὶ ἑκάστου πείρατ' ἔειπε Il.23.350
;πείρατ' ἀέθλων δείκνυεν Pi. P.4.220
; εἰ δέ τις ἀνδρῶν ἡμετέρης τέχνης πείρατά φησιν ἔχειν says he possesses the secret ( = power of execution) of my art, Zeuxisin PLG2.318, cf. IG 3.399 ; νίκης πείρατ' ἔχονται ἐν ἀθανάτοισι θεοῖσι the achievement of victory is dependent on the gods, Il. 7.102 ;νίκης ἐν θεοῖσι πείρατα Archil. 55
.5 doom,ἐκφυγέειν μέγα π. ὀϊζύος Od.5.289
;ὥς κεν θᾶσσον ὀλέθρου πείραθ' ἵκηαι Il.6.143
;πεῖρας θανάτου Pi.O.2.31
.II instrument, tool,ἦλθε δὲ χαλκεὺς ὅπλ' ἐν χερσὶν ἔχων χαλκήϊα, πείρατα τέχνης, ἄκμονά τε σφῦράν τ' εὐποίητόν τε πυράγρην Od.3.433
, cf. Sch. Dad loc.2 esp. tackle, rope,δησάντων σ'.. ὀρθὸν ἐν ἱστοπέδῃ, ἐκ δ' αὐτοῦ πείρατ' ἀνήφθω Od.12.51
;οὐδ' ἔτι δεσμά σ' ἔρυκε, λύοντο δὲ πείρατα πάντα h.Ap. 129
: metaph.,πτολέμοιο πεῖραρ.. τάνυσσαν Il.13.359
: ;πᾶσιν ὀλέθρου πείρατ' ἐφῆπτο Od. 22.33
;καιρὸν εἰ φθέγξαιο, πολλῶν πείρατα συντανύσαις ἐν βραχεῖ Pi.P.1.81
. ( περ-Fṛ-, περ-Fṇ-τ-, cogn. with πείρω, πόρος.) -
116 βαμβάκιον
Grammatical information: n.Derivatives: βαμβακοειδής, v.l. for βομβυκ- (Dsc. 3,16).Origin: XX [etym. unknown]Etymology: Cotton is first mentioned in an inscription by Sanherib. Hdt. 3,106 mentions it for India. Theophrastus says that it grew near the Persian Gulf. We find the word in MPers. pambak, from where Arm. bambak, Oss. bämbäg, WRuss. bambák (unclear Russ. bumaga `paper'). From Greek Lat. bambax, bambagium with Ital. bambagia; through influence (because of the formal and semantic resemblance?) of βόμβυξ Ital. bombagio, Fr. bombasin. (Another Gr. designations is ἐριόξυλον, cf. Germ. Baumwolle.) Pliny uses the word gossypium. Unclear is whether βύσσος in Pausanias is also cotton. Cf. βαμβακεὺτριαι. - For cotton see also κάρπασος 1.Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > βαμβάκιον
-
117 γλουτός
Grammatical information: m.Meaning: `buttock', du. (X.) and pl. (Il.).Other forms: γλουτά (sch. Theoc. 6,30).Derivatives: γλούτια `id.', also medullary tubercles near the pineal gland of the brain (Gal.). γλουθίον dimin.?Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: Compared with Sloven. glûta, glúta `lump, swelling' (if \< * glout-); further OE clud m. `mass of stone, rock', which is semantically less evident, NEng. cloud (with. ū). Without t-suffix Ved. glaú-ḥ m. `round lump, wen-like excrescence' (with long diphthong); s. Mayrh. EWAia 1, 511. Schwyzer 501 n. 10, 577 n. 11 considers secondary τ(ο)-suffix (cf. πρωκτός) - The IE material (Pok. 361) is not very convincing; "Buntes Material" says Frisk. - If the - θ- is reliable, rather Pre-Greek.Page in Frisk: 1,313-314Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > γλουτός
-
118 γνήσιος
γνήσιος, α, ον (Hom. et al.; ins, pap, LXX, TestAbr A, EpArist, Philo, Joseph.)① one who is considered a valid member of a family, legitimate, true. In the Hellenic world ancestral connections were highly prized; hence this term referred orig. to having connection with the γένος by birth: ‘belonging to the race.’ Hence lit. of children born in wedlock, legitimate (X., Cyr. 8, 5, 19; OGI 194, 12; Mitt-Wilck. I/2, 145, 21 legitimacy of a son affirmed on basis of birth from a freewoman; PFlor 79, 21; 294, 12 γνησίων τέκνων; POxy 1267, 15 γ. υἱός; PLips 28, 17f; cp. PEleph 1, 3 γ. γυνή; Sir 7:18; Philo, Mos. 1, 15 γ. παῖς, Spec. Leg. 4, 203 τέκνα; Jos., Ant. 17, 45 τέκνα); fig., of affective relationship, esp. as developed through sharing of values or experiences (Herm. Wr. 13, 3 γνήσιος υἱός εἰμι; Eunap. Vi. Soph. 7, 1, 13 p. 49: pupils as παῖδες γ.) γ. τέκνον ἐν πίστει true child in the faith 1 Ti 1:2; cp. Tit 1:4; γ. σύζυγε Phil 4:3 (cp. BGU 86, 19 γ. φίλος; PLond III, 1244, 5 p. 244 [III A.D.]; EpArist 41; TestAbr A 16 p. 97, 7 [Stone p. 42] al.).② pert. to possession of apparent or reputed good character or quality, genuine of things (of ‘genuine’ writings: Harpocration s.v. Ἀλκιβιάδης; Galen XV 748 K.; Athen. 4, 25, 144e; 14, 63, 650d) γνησιώτερος λόγος more reliable teaching B 9:9 (Harpocration s.v. ναυτοδίκαι: Lysias says εἰ γνήσιος ὁ λόγος; Philo, Poster. Cai. 102 γ. φιλοσοφία). ἀγάπη 1 Cl 62:2 (Michel 394, 48f γ. φιλοστοργία). τὸ γ. genuineness, sincerity of love 2 Cor 8:8 (OGI 339, 7 [c. 120 B.C.] τὸ πρὸς τὴν πατρίδα γνήσιον).—DELG s.v. γίγνομαι p. 223. TW. Spicq. -
119 περιέχω
περιέχω fut. 3 pl. περιέξουσιν TestSol 8:7; 2 aor. περιέσχον (Hom.+)① to enclose on all sides, surround, encircleⓐ of things, one of which surrounds the other (Pla. et al.; SIG 685, 75; 1169, 20 τόπον κύκλῳ πέτραις περιεχόμενον; Job 30:18; Ath. 6, 1) of water τὴν γῆν flow around the earth 1 Cl 33:3.ⓑ of persons, encircle w. hostile intent (Hdt. et al.; oft. LXX) περιέσχεν με συναγωγὴ πονηρευομένων B 6:6 (Ps 21:17).② to take hold of completely, fig. ext. of 1: of circumstances, emotions, moods, that seize, come upon or befall someone w. acc. of pers. (PTebt 44, 8 [114 B.C.] χάριν τῆς περιεχούσης με ἀρρωστίας; 2 Macc 4:16; 3 Macc 5:6; Jos., Bell. 4, 585; 6, 182; Mel., P. 30, 203 συμφορά) θάμβος περιέσχεν αὐτόν amazement seized him, i.e. he was amazed Lk 5:9 (cp. Da 7:28 ἐκστάσει περιειχόμην).③ to have someth. as content, contain of a documentⓐ trans., w. acc. (Diod S 2, 1, 1; Jos., C. Ap. 1, 39; 2, 37; 276; SIG 683, 12f [140 B.C.] ἐπιστολὰν περιέχουσαν τὰν κρίσιν; BGU 1047 III, 11; PGiss 57, 1) ἐπιστολὴν περιέχουσαν τάδε Ac 15:23 D. ἐπιστολὴν περιέχουσαν τὸν τύπον τοῦτον 23:25 v.l. Cp. Pol 13:2. ἱστοριαν … ἢν τὸ καθʼ Ἑβραίους εὐαγγέλιον περιέχει Papias (2:17).ⓑ intr. (SIG 685 [139 B.C.], 21 καθότι τὰ γράμματα περιέχει; 41; 730, 31 [I B.C.]; 820, 11; POxy 95, 33 [95 B.C.]; BGU 19, 10 περιέχων οὕτως; 191, 8; 10; 1 Macc 15:2; 2 Macc 11:16 τὸν τρόπον τοῦτον=οὕτως 2 Macc 11:22; TestLevi 10:5) περιέχει ἐν γραφῇ it stands or says in the scripture 1 Pt 2:6 (ἐν as Jos., Ant. 11, 104; the quot. foll. as SIG 685, 51).—B-D-F §308; Rob. 800. M-M. -
120 σεαυτοῦ
σεαυτοῦ (not σαυτοῦ [so Jos., Ant. 18, 336; Tat. 25, 1], B-D-F §31, 1 and 64, 1; Mlt-H. 180f; Rob. 287), ῆς (Alcaeus [c. 600 B.C.] et al.; pap, LXX, En, JosAs; ParJer 6:6; EpArist, Just., Tat.) reflexive pron. of the second pers. sing. (Kühner-Bl. I 596ff; B-D-F §283; W-S. §22, 11; Rob. 687–90) used only in the gen., dat., and acc. (on the replacement of σεαυτοῦ by ἑαυτοῦ s. ἑαυτοῦ 1b) yourselfⓐ gen. Mt 18:16 v.l.; J 1:22; 8:13; 9:17 א* P75 (EBammel, NTS 40, ’94, 455f); 2 Ti 4:11; Hv 3, 6, 7; m 1:2.ⓑ dat. J 17:5; Ac 9:34; 16:28; Ro 2:5; Hm 3:5; 9:1b; 12, 3, 5f. Also λογίζεσθαι ἐν σεαυτῷ Hs 9, 2, 6 (a Semitism, cp. TestJob 2:3; Leutzsch, Hermas 486 n. 290).ⓒ acc. Mt 4:6; 8:4; Mk 1:44; Lk 5:14; Ro 2:21; Gal 6:1; 1 Ti 4:16b; B 19:3; Dg 2:1; Hm 9:8.—On the quot. fr. Lev 19:18: Mt 19:19; 22:39; Mk 12:31; Lk 10:27; D 1:2, cp. Appian, Bell. Civ. 3, 75 §305: Pansa says to Octavian ἐγὼ τῷ σῷ πατρὶ φίλος ἦν ὡς ἐμαυτῷ; Vi. Aesopi W 31 P.: θέλω (q.v. 3b=love) αὐτὴν (his wife) ὡς ἐμαυτόν=ed. Eberh. I c. 8 p. 247, 1 ταύτην ὡς ἐμαυτὸν στέργω.—M-M.
См. также в других словарях:
The Sacrament of Penance — The Sacrament of Penance † Catholic Encyclopedia ► The Sacrament of Penance Penance is a sacrament of the New Law instituted by Christ in which forgiveness of sins committed after baptism is granted through the priest s absolution to… … Catholic encyclopedia
The Rite of Constantinople (Byzantine Rite) — The Rite of Constantinople † Catholic Encyclopedia ► The Rite of Constantinople (Also BYZANTINE RITE.) The Liturgies, Divine Office, forms for the administration of sacraments and for various blessings, sacramentals, and exorcisms … Catholic encyclopedia
The Two Babylons — was an anti Catholic religious pamphlet produced initially by the Scottish theologian and Protestant Presbyterian Alexander Hislop in 1853. It was later expanded in 1858 and finally published as a book in 1919. Its central theme is its allegation … Wikipedia
The Irish (in Countries Other Than Ireland) — The Irish (in countries other than Ireland) † Catholic Encyclopedia ► The Irish (in countries other than Ireland) I. IN THE UNITED STATES Who were the first Irish to land on the American continent and the time of their arrival are … Catholic encyclopedia
The Urantia Book — Cover of the … Wikipedia
The Sean-Bhean bhocht — The Sean Bhean bhocht, Irish for the Poor old woman (often spelt phonetically in this song as Shan Van Vocht ), is a traditional Irish song from the period of the Irish Rebellion of 1798, and dating in particular to the lead up to a French… … Wikipedia
The Incarnation — The Incarnation † Catholic Encyclopedia ► The Incarnation I. The Fact of the Incarnation (1) The Divine Person of Jesus Christ A. Old Testament Proofs B. New Testament Proofs C. Witness of Tradition (2) The Human… … Catholic encyclopedia
The Founding Myths of Israel — The Founding Myths of Israel: Nationalism, Socialism, and the Making of the Jewish State is a book by Zeev Sternhell. It was published in Hebrew in 1995, in French in 1996 and in English in 1998. The stated purpose of the book is an analysis of… … Wikipedia
The Church — The Church † Catholic Encyclopedia ► The Church The term church (Anglo Saxon, cirice, circe; Modern German, Kirche; Sw., Kyrka) is the name employed in the Teutonic languages to render the Greek ekklesia (ecclesia), the term by which… … Catholic encyclopedia
The Oxford Movement (1833-1845) — The Oxford Movement (1833 1845) † Catholic Encyclopedia ► The Oxford Movement (1833 1845) The Oxford Movement may be looked upon in two distinct lights. The conception which lay at its base, according to the Royal Commission on… … Catholic encyclopedia
The Bible and homosexuality — is a contentious subject that influences how homosexuality and homosexual sex are regarded in societies where Christianity has made a strong impact. The Bible is generally considered by believers to be inspired by God or to record God s… … Wikipedia
