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1 αναζωώσεις
ἀναζάωreturn to life: aor subj act 2nd sg (epic)ἀναζάωreturn to life: fut ind act 2nd sgἀναζώωσιςrecalling to life: fem nom /voc pl (attic epic)ἀναζώωσιςrecalling to life: fem nom /acc pl (attic)ἀναζωόωrecall to life: aor subj act 2nd sg (epic)ἀναζωόωrecall to life: fut ind act 2nd sgἀ̱ναζωώσεις, ἀναζωόωrecall to life: futperf ind act 2nd sg (doric aeolic) -
2 ἀναζωώσεις
ἀναζάωreturn to life: aor subj act 2nd sg (epic)ἀναζάωreturn to life: fut ind act 2nd sgἀναζώωσιςrecalling to life: fem nom /voc pl (attic epic)ἀναζώωσιςrecalling to life: fem nom /acc pl (attic)ἀναζωόωrecall to life: aor subj act 2nd sg (epic)ἀναζωόωrecall to life: fut ind act 2nd sgἀ̱ναζωώσεις, ἀναζωόωrecall to life: futperf ind act 2nd sg (doric aeolic) -
3 αναζωώσεως
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4 ἀναζωώσεως
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5 αναζώωσις
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6 ἀναζώωσις
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7 κατάκλησις
2 summoning of the whole body of citizens, incl. rural population, πρὸς ἐπίσκεψιν μείζονα τῶν πραγμάτων, opp. ἐκκλησία, Ammon.Diff.p.47 V.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατάκλησις
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8 μετάκλησις
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μετάκλησις
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9 υἱός
AἈρχ. Ἐφ. 1931.103
(Nemea, vi B. C.)), declined regul. υἱοῦ, υἱῷ, υἱόν, but in [dialect] Att. Inscrr. only after 350 B.C. (exc.υἱός IG12.529
,530, 598, 625; ὑός ib. 585, 828; ὑόνib.70.8), and then always so: —in earlier [dialect] Att. and other Inscrr. inflected as a [pron. full] ῠ- stem (like πῆχυς), nom. υἱύς (written huihus) Klein Vasen mit Meister-signaturen 72 (Brit.Mus.Cat. 701) (ὑύς IG12.571
, 670, 686; [var] contr. ὕς ib.663); gen. υἱέος (ὑέος IG22.4883
); dat. υἱεῖ: dualυἱεῖ Lys.19.46
, written ηυιε in IG12.775 (corrupted to υἱέε in Pl.Ap. 20a cod. B), υἱέοιν: pl. υἱεῖς (ὑεῖς IG12.115.14
, al.), υἱέων, υἱέσι (S.Ant. 571, Ar. Nu. 1001 (anap.)), ὑέ[σιν] (IG12.54.14), υἱεῖς (ὑεῖς IG22.1.73
): but gen. υἱέως, and acc. υἱέα, υἱέας, which are formed as though from nom. Υἱεύς, are rejected by Phryn.48,49, Thom.Mag.p.367 R., as not [dialect] Att., though the two latter forms are used by later writers (asυἱέα Euph. 5
, Arr.Cyn.16,ὑέα IG42(1).244.4
(Epid., ii B. C.), but υἱέως is f. l. in Th.1.13, J.AJ18.2.4, etc.): dat. pl. υἱεῦσιν is mentioned as a form that would be regular by Eust.1348.27:—Homer uses nom. υἱός (very freq.); gen. υἱοῦ only in Od.22.238, elsewh. υἱέος; dat. υἱέϊ or υἱεῖ; acc.υἱέα Il.13.350
(cf. IGRom.4.360.29 (Pergam., hex.)), elsewh. υἱόν (very freq.): pl., nom.υἱέες Il.5.10
, al., orυἱεῖς Od.15.248
, 24.387, 497; gen.υἱῶν Il.21.587
, 22.44, Od.24.223; dat. υἱοῖσι ([etym.] ν ) only Od.19.418, υἱάσι ([etym.] ν) Il.5.463, al. (never υἱέσι); acc. υἱέας ib. 149, al.:— he also uses the shorter forms, gen. υἷος, υἷι, υἷα, dual υἷε (distd. from the voc. sg. υἱέ by the accent), pl. υἷες, υἷας; but these were confined to [dialect] Ep.: their accentuation (in which codd. agree with Hdn.Gr.1.409) may preserve a trace of their Aeolic origin (v. infr.). The declension υἱῆος, υἱῆϊ, υἱῆα, υἱῆες, υἱήεσσι, υἱῆας (like βασιλῆος, etc., as though from Υἱεύς), belongs solely to later [dialect] Ep. poets, as A.R.2.1093, 1119, Nic.Fr.110, AP9.23 (Antip.), etc. Dialect Inscrr. have the foll. archaic forms, nom.υἱύς IG5
(1).720 ([dialect] Lacon.), Leg.Gort.12.17 ( υιυις lapis); acc.υἱύν Inscr.Olymp.30
, Leg.Gort.10.15; gen. υἱέος ib.6.3, Schwyzer 105 (Methana, vi B. C.); butυἱοῦ IG9(1).867
(Corc., vii B. C.); nom. pl.υἱέες Leg.Gort.7.25
; acc. pl. υἱύνς ib. 4.40, IG12.407 (Cret. or Argive); dat. pl.υἱάσι Leg.Gort.4.37
(as in Hom., influenced by θυγατράσι, πατράσι, which have ρα = ṛ, cf. Skt. pitṛ[snull ]u);ὑέεσσι IG14.10
(Syrac.); υἷος in SIG55 (Thessaly, v B. C.) is perh. the [dialect] Aeol. gen. ( ὑός is nom. rather than gen. in IG12.828); acc.ὗα Schwyzer 625
(Mytil., ii/i B. C.); a nom. ὑϊς (scanned - ?υἱόςX) IG12.472 (Boeotia, vi B. C.), cf. Simon.249 (v. infr.); nom. pl.ὗες IG22.3632.24
(hex., Eleusis, ii A. D.). The initial syll. is both υἱ- and ὑ- in [dialect] Att. Inscrr. down to 400 B.C. (e. g.ὑεῖς IG12.115.14
, ὑέ[σιν] ib.54.14, ὑόν v. supr.), afterwards ὑ-, but υἱός reappears under the Empire; in Plato cod. A usually has ὑιος, which is found also in T, cod. B always has υἱός, editors restore ὑός; acc. υἱόν is recommended by Phryn. l. c.; in Inscrr. of Pergamon, Magnesia, and Delphi, and in non-literary Papyri, ὑός is at all times less common than υἱός:— ὁ υεἱός CIG (add.) 3857p; dat. υεἱῷ ib.3846z82 (both Phrygia), cf. BCH11.471:—son, Il.6.366, etc.; υἱὸν ποιεῖσθαί τινα to adopt as a son, Aeschin.2.28; υἱεῖς ἄνδρες grown-up sons, D. 25.88: metaph., Κόρον Ὕβριος υἱόν Orac. ap. Hdt.8.77: rarely of animals, Ev.Matt.21.5.4 freq. in LXX in periphrases (Hebraisms with various meanings),υἱὸς ἐτῶν ἑκατόν 100
years old, Ge.11.10, al.;υἱοὶ ἀδικίας 2 Ki.7.10
;υἱοὶ θανατώσεως 1 Ki. 26.16
; hostages,4 Ki.14.14
; soυἱὸς εἰρήνης Ev.Luc.10.6
.5 in some dialects, including the [dialect] Ion. Prose of Hdt., υἱός is replaced by παῖς: υἱός is rare in Trag., A.Th. 609, Fr. 320, E.Or. 1689 (anap.), al., and 7 times in S.: Hom. has both words in this sense.6 as a general term of affection, PGiss.68.2 (ii A. D.), POxy.1219.2 (iii A. D.); υἱέ, an author's address to the reader, LXX Pr.1.8, al.7 δάμου υἱός, υἱὸς πόλεως, Ἑλλάδος, as titles of honour, SIG804.10 (Cos, i A. D.), 813A,B (Delph., i A. D.), 854 (Eleusis, i A. D.).8 υἱοὶ ἀνθρώπων sons of men, periphr. for men (cf. supr. 2,4), LXXPs.89(90).3; οἱ υἱοὶ τῶν ἀ. ib.Ge.11.5, Ev.Marc.3.28; man, Ez.2.1,3, al.; of the Messiah, ib.Da.7.13, Apoc.14.14; used by Jesus of himself, Ev.Matt.8.20, al. (by Stephen recalling the words of Jesus, Act.Ap.7.56).9 υἱοὶ Θεοῦ sons of God, implying inheritors of the nature of God (cf. supr. 4), Ev.Matt.5.9, cf. 45, Ev.Luc.6.35; implying participants in the glory of God, ib.20.36.b of Jesus, τὸ γεννώμενον κληθήσεται υἱὸς Θεοῦ ib. 1.35; ὁ Χριστός, ὁ υἱὸς τοῦ Θεοῦ, Ev.Matt.26.63, cf.Ev.Jo.1.34.c Θεοῦ υἱός, = Lat. Divi (sc. Caesaris) filius, patronymic of Augustus, BGU543.3 (27 B.C.), PTeb.382.21 (i B. C.), IG12(3).174.2 (Epist. ad Cnidios, 5 A. D.). [Hom.sts. has the first syll. short in nom., voc. and acc. sg.,οὐδὲ Δρύαντος υἱός Il.6.130
;Ἀμφιτρύωνος υἱός Od.11.270
;Ποδῆς υἱὸς Ἠετίωνος Il.17.575
, cf. 590;Ἀνθεμίωνος υἱόν 4.473
;Σελάγου υἱόν 5.612
;Ἕκτορ, υἱὲ Πριάμοιο 7.47
; and Πηλῆος υἱός, Μηκιστῆος υἱός seem to be the better readings in 1.489, 2.566: in these places some other form ought perh. to be restored, but none of the known forms has a short [pron. full] ῠ: ὑός has [pron. full] ῡ in IG12.585 (vi B. C.), 828 (v B. C.), 2.2338, 22.4319 (both iv B. C.); Simon.l.c. seems to have used a monosyll. nom. υἷς, and Hdn.Gr. may have read it as ὕις ([etym.] ?υἱόςX?υἱόςX), but this is uncertain, as in Sch.Il.5.266 he seems to say that ὕις ( υἷις cod.) does not occur.] (Prob. from *sū-yú-s, cf. Skt. sūte 'procreate', Tocharian (A-dial.) se, (B-dial.) soyä 'son'; different suffix in *sū-nu-s, Skt. sūnūs, etc., and in *s[ucaron]-nu-s, OE. sunu, etc. (all = son); *sūyú- perh. became *s[ucaron]wyú-, then *suiwú-; υἱός and υἱόν perh. by dissimilation from υἱύς υἱύν, since the o-stem forms appear first where υ-υ would otherwise be repeated; ὗϊς ([etym.] ὑΐς) may be another dissimilation; the precise origin of υἷος υἷι υἷες etc. is uncertain.) -
10 ἀναζώωσις
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναζώωσις
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11 ἀνάκλησις
II recalling,ἀ. θέρμης ποιέεσθαι Aret.CD 2.7
, cf. SD 2.12: metaph.,ἀπὸ τῶν αἰσθητῶν ἐπὶ τὰ νοητά Porph.Marc.10
.2 restoration, revival, Aret.SA1.6, cf. SD1.7.3 retreat,ἀ. σάλπιγγι σημαίνειν Plu.Fab.12
, cf. Alex.33, Onos.10.2.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνάκλησις
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12 ἀνακλητικός
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνακλητικός
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13 ἀνανέωσις
A renewal,ξυμμαχίας Th.6.82
; ([place name] Tralles);ὑποθήκης POxy.274.20
(i A. D.); of a term of office, PTeb. 5.186 (ii B. C.) (pl.).II revival of a suspended ceremony or office, OGI764.25 (Pergam., ii B. C.), POxy. 1252v16 (iii A. D.).2 recalling to memory, D.S.5.67.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνανέωσις
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14 ἀναπόλησις
A repetition, A.D.Synt.29.10, al., Plot.2.9.12; reconsideration, recalling to mind, Id.4.6.3, Hierocl. in CA19p.461M.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναπόλησις
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15 ἐρῑνεός
ἐρῑνεόςGrammatical information: m.Meaning: `wild fig-tree, Ficus caprificus' (Il., Hes., Arist.), (opposite συκῆ; cf. Strömberg Theophrastea 166 n. 1).Other forms: ἐρινός m. (Stratt., Theoc., Delos etc.; cf. ἀδελφεός: - φός), Att. also ἐρινεώς (Delos, Com.; after other tree-names in - εώς; Wackernagel Akzent 32 n. 1 = Kl. Schr. 2, 1101 n. 1)Derivatives: ἐρινεόν, - νόν `wild fig' (Com., Arist., Thphr.); to ἐριν(ε)ός: - ν(ε)όν Wackernagel Syntax 2, 17, Schwyzer-Debrunner 30; ἐρινάς f. = ἐρινεός (Nic.; like κοτινάς a. o.; Chantraine Formation 353); adjective ἐρίνεος, - νοῦς `belonging to a fig-tree' (Epich., E.), ἐρινεώδης `full of fig-trees' (Str.); denomin. verb ἐρινάζω `caprificate (?, see LSJ) with ἐρινασμός (Thphr.); hang branches of wild fig near the cultivated one so that insects will bring over pollen(s) (see Thpr. s.v. ψήν; Perpillou RPh 71 (1997) 160, who adds: "le figuier sauvage serait alors le figuier-bouc, fécondateur considéré le mâpe de l'espèce" which is hardly understandable as an etymol.)Origin: PG [a word of Pre-Greek origin]Etymology: Uncertain. Recalling Messen. (Paus. 4, 20, 2) τράγος = ἐρινεός and Lat. caprifīcus, Prellwitz BB 22, 284f. wants to start from an old word for `he-goat', which is found (also) in ἔριφος, s. v. Acc. to Chantraine Formation 203 and Schwyzer 491 however Pre-Greek (who compares κότινος `wild olive'; cf. also ὄλυνθος `wild fig').Page in Frisk: 1,558-559Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐρῑνεός
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16 εὑρυόδεια
Grammatical information: adj.Meaning: `broad-seated, with broad places to live ', only in ἀπὸ χθονὸς εὑρυοδείης (Hom., always at verse-end);Etymology: Schulze Q. 487f., whom Bechtel Lex. s. v. follows, reads εὑρυ-εδείης `with broad places for settling' ( ἕδος) recalling Simon. 5, 17 εὑρυεδοῦς... χθονός. Thus also R. Schmitt, Dichtung u. Dichtersprs. (1967) 246ff.Page in Frisk: 1,592Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εὑρυόδεια
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17 λαισήϊα
λαισήϊαGrammatical information: n. pl.Meaning: `a kind of shields, made from raw skins (E 453 = M 426 λαισήϊά τε πτερόεντα, Hdt. 7, 91 ὠμοβοέης πεποιημένα, used by the Cilicians).Origin: PG [a word of Pre-Greek origin]Etymology: Ending as in the instrument-names in -ήϊον, - εῖον, recalling λάσιος, but further unclear, prob. foreign word (e. g. Chantraine Form. 55, Schwyzer 61). Because of the place in Hdt. Hermann supposes Glotta 13, 152 Anatolian (Cilician) origin. Further see Trümpy Fachausdrücke 38 f. - Here λαισάς ἡ παχεῖα ἐξωμίς (H.)? Fur. 182 compares λαῖτα πέλτη H.; also λᾶδος etc. `light, cheap cloth' (the last not very convincing). Fur. 258 mentions λαίδας ἡ ἀσπίς ἀπὸ βύρσης (Theognost. Can. 9, Zonar.). If the comparison with λαῖτα is correct, the word will be Pre-Greek. λαισάς seems something different.Page in Frisk: 2,74Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λαισήϊα
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18 λίσπος
Grammatical information: adj.Meaning: prob. `smooth, polished, flat' (Ar. Ra. 826, γλῶσσα); αἱ λίσπαι as word for half of a dice, used by two friends as a tally (Pl. Smp. 193 a), also οἱ λίσποι (Suid.); aspirated form λίσφος (acc. to Moer. and Tz. Attic), λίσφοι = τὰ ἰσχία (EM 567, 20).Compounds: Compp. λισπό-πυγος (- πυξ) `with smooth (flat) buttocks' (Phryn., Poll., sch.), ὑπό-λισπος (- φος) `below or a little smooth, polished, flat', esp. of the buttocks and hips (Ar. Eq. 1368, Philostr., Poll.).Derivatives: Denomin. λισφώσασθαι ἐλαττώσασθαι H.Origin: PG [a word of Pre-Greek origin]Etymology: Popular word, recalling λισσός (hardly from this through cross with a diff. word); cf. WP. 2, 390, W.-Hofmann s. līma. An IE *slik-skʷ(h)o-s (Bq) is improbable. Fur. cites λίσφος, λέσφος, typical of a Pre-Greek word.Page in Frisk: 2,129Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λίσπος
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19 μέλι
μέλι, - ιτοςGrammatical information: n.Meaning: `honey' (Il.).Dialectal forms: Myc. meri.Compounds: Very often as 1. member, e.g. μελί-κρᾱ-τον, Ion. - κρη-τον "honey-mix", `sacrifice of milk and honey' (Od.), compound with κεράν-νυμι (s. v.); also μελιτο-, e.g. μελιτο-πώλης m. `honey-trader' (Ar.); as 2. member a. o. in οἰνό-μελι `drink from wine and honey' (Plb.; cf. Risch IF 59, 58); on ἀπό-μελι s. v.Derivatives: A. Several adj.: μελιτόεις `honeysweet' (Pi.), f. μελιτόεσσα (sc. μᾶζα), Att. μελιτοῦττα `honey-cake' (Hdt., Ar.; Schwyzer 528, Chantraine Form. 272), μελιτ-ηρός `belonging to honey, honey-like' (Ar.. Thphr.), - ινος `made from h.' (pap.), - ώδης `honey-like' (Thphr.). Prob. also μελι-χρός `honey-sweet' (Alc., Anacr., Hp., Telecl., Theoc.), cf. πενι-χρός βδελυ-χ-ρός and Chantraine Form. 225 f., Hamm Grammatik 77 w. n. 118. Acc. to Sommer Nominalkomp. 26 n. 3 (where extensive treatment) however Aeol. for μελί-χρως `honey-coloured', after Schwyzer 450 for - χροος. -- B. Subst. μελίτ(ε)ιον n. `mead' (Plu.); μελιτόν κηρίον, η τὸ ἑφθὸν γλεῦκος H.; μελιτίτης ( λίθος) `topaz', ( οἶνος) `honey-wine' (Dsc.; Redard 57 a. 97); μελίτεια f. `Melissa officinalis' (Theoc.; Strömberg Pflanzennamen 119); μελιτισμός m. `treatment with h.' (medic.) as if from *μελιτίζειν. -- C. Verb. μελιτόομαι `mix with h., be sweetened with h.' (Th., Plu.) with μελίτωμα `honey-cake' (Com.), - ωσις `sweetening' ( Gloss.). -- On its own stands μέλισσα, - ττα f. `bee' (Il.), after Schwyzer Glotta 6, 84ff. (thus Fraenkel Glotta 32, 21) haplological for *μελί-λιχ-ι̯α "honey-leckering"; compare Skt. madhu-lih- m. "honey-lecker" = `bee'; acc. to others however from *μέλιτ-ι̯α, e.g. Lohmann Genus und Sexus (Erg. -h. 10 to KZ) 82 recalling Arm. meɫu `bee' from meɫr `honey' (thus Schwyzer 320). From it several compp. and derivv., e.g. μελισσουργός (- ττ-) `apiarist' (Pl., Arist.) with - έω, - ία, - εῖον, μελισσεύς `id.' (Arist., pap.; Boßhardt 61), also (with diff. origin) as PN (Boßhardt 123f.); μελίσσιον `bee-hive' (pap. IIIa; Georgacas Glotta 36, 170), - ία `id.' (Gp.; Scheller Oxytonierung 45), - ών `id.' (LXX) etc. -- On βλίττω s. v.Origin: IE [Indo-European] [723] *meli(t) `honey'Etymology: Old inherited word for `honey', with Hitt. milit ( = melit) n. directly identical; further with thematic enlargment Goth. miliÞ and Alb. mjaltë (IE * meli-t-o-m). Also Celt., e.g. OIr. mil, and Lat. mel can go back on * meli-t; the -t was prob. originally only at home in the nom.-acc. (Unclear Lat. gen. mellis: from *mel-n-és?; cf. on μείλιχος). Arm. meɫr, gen. meɫu was supposedly after the synonymous *médhu (= μέθυ, s. v.) transferred to the u-stems. From unknown source stems μελίτιον πόμα τι Σκυθικὸν μέλιτος ἑψομένου σὺν ὕδατι καὶ πόᾳ τινί H. -- Details in WP. 2, 296, Pok. 723f., W.-Hofmann s. mel; cf. (on the spread) Porzig Gliederung 202 f.Page in Frisk: 2,200-201Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μέλι
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20 μύσος
Grammatical information: n.Meaning: `pollution, defilement, horrible figure' (Emp., trag., Hp.).Compounds: Few compp., e.g. χερομυσής `polluting the hands' (A. Ch. 73) with verbal interpretation of the 2. member (cf. Schwyzer 513), μυσ-αχθής `burdened by μύσος, horrible' (Nic., AP).Derivatives: Adj. μυσαρός `polluted, defiled, horrible' (Hdt., E., Ar.), - ερός (Man.), cf. μιαρός, - ερός; with μυσαρία (Sm.); also μυσά μιαρά, μεμιασμένα, μυσαρά H. -- Verbs: 1. μυσάττο-μαι, - αχθῆναι, - άξασθαι `feel defiled, loathe, abhor' (Hp., E., X., Luc.); with μύσαγμα = μύσος (A. Supp. 995) and the expressive μυσάχνη f. `prostitute' (Archil. 184), = μισητή, ἀκάθαρτος H., μυσαχνόν μεμολυσμένον H., cf. βδελύττομαι: βδελυχρός and Debrunner IF 21, 217. -- 2. μυσάζω = μυσάττομαι (Aq.). -- 3. μυσιάω `abhor, loathe' (Corn.), after the verbs of disease in - ιάω (Schwyzer 732). -- With velar enlargement μύσκος μίασμα, κῆδος H.; cf. μίαχος s. μιαίνω.Origin: XX [etym. unknown]Etymology: As to the formation recalling μῖσος, but without certain etymology. Since Benfey (s. Curtius 336) as *μύδ-σ-ος connected with μυδάω `be moist, putrid' "was eigentlich nicht viel besagt" (Frisk). Isolated words meaning `unclean v.t.' from Celt., Germ. and Slav. are compared in WP. 2, 251 and Pok. 742, e.g. OIr. mosach (\< * mudsāko-), LGerm. mussig `dirty', Russ. múslitь `suck, beslaver' (cf. Vasmer s.v.). S. also W.-Hofmann s. mustus.Page in Frisk: 2,276-277Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μύσος
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recalling witness — The act of a party, with the permission of the court, in calling a witness for further examination or cross examination after a previous calling and examination or cross examination of the witness in the same case. 58 Am J1st Witn § 561. Having a … Ballentine's law dictionary
Recall (memory) — Recollection redirects here. For other uses, see Recollection (disambiguation). Recall in memory refers to the retrieval of events or information from the past. Along with encoding and storage, it is one of the three core processes of memory.… … Wikipedia
South Asian arts — Literary, performing, and visual arts of India, Pakistan, Bangladesh, and Sri Lanka. Myths of the popular gods, Vishnu and Shiva, in the Puranas (ancient tales) and the Mahabharata and Ramayana epics, supply material for representational and… … Universalium
biblical literature — Introduction four bodies of written works: the Old Testament writings according to the Hebrew canon; intertestamental works, including the Old Testament Apocrypha; the New Testament writings; and the New Testament Apocrypha. The Old… … Universalium
Context-dependent memory — refers to improved recall of specific episodes or information when the context present at encoding and retrieval are the same. One particularly common example of context dependence at work occurs when an individual has lost an item (e.g. lost car … Wikipedia
Augustine — Gerard O’Daly 1 LIFE AND PHILOSOPHICAL READINGS Augustine was born in Thagaste (modern Souk Ahras in Algeria) in Roman North Africa in AD 354. He died as bishop of Hippo (now Annaba, Algeria) in 430. His education followed the standard Roman… … History of philosophy
