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1 υἱός
AἈρχ. Ἐφ. 1931.103
(Nemea, vi B. C.)), declined regul. υἱοῦ, υἱῷ, υἱόν, but in [dialect] Att. Inscrr. only after 350 B.C. (exc.υἱός IG12.529
,530, 598, 625; ὑός ib. 585, 828; ὑόνib.70.8), and then always so: —in earlier [dialect] Att. and other Inscrr. inflected as a [pron. full] ῠ- stem (like πῆχυς), nom. υἱύς (written huihus) Klein Vasen mit Meister-signaturen 72 (Brit.Mus.Cat. 701) (ὑύς IG12.571
, 670, 686; [var] contr. ὕς ib.663); gen. υἱέος (ὑέος IG22.4883
); dat. υἱεῖ: dualυἱεῖ Lys.19.46
, written ηυιε in IG12.775 (corrupted to υἱέε in Pl.Ap. 20a cod. B), υἱέοιν: pl. υἱεῖς (ὑεῖς IG12.115.14
, al.), υἱέων, υἱέσι (S.Ant. 571, Ar. Nu. 1001 (anap.)), ὑέ[σιν] (IG12.54.14), υἱεῖς (ὑεῖς IG22.1.73
): but gen. υἱέως, and acc. υἱέα, υἱέας, which are formed as though from nom. Υἱεύς, are rejected by Phryn.48,49, Thom.Mag.p.367 R., as not [dialect] Att., though the two latter forms are used by later writers (asυἱέα Euph. 5
, Arr.Cyn.16,ὑέα IG42(1).244.4
(Epid., ii B. C.), but υἱέως is f. l. in Th.1.13, J.AJ18.2.4, etc.): dat. pl. υἱεῦσιν is mentioned as a form that would be regular by Eust.1348.27:—Homer uses nom. υἱός (very freq.); gen. υἱοῦ only in Od.22.238, elsewh. υἱέος; dat. υἱέϊ or υἱεῖ; acc.υἱέα Il.13.350
(cf. IGRom.4.360.29 (Pergam., hex.)), elsewh. υἱόν (very freq.): pl., nom.υἱέες Il.5.10
, al., orυἱεῖς Od.15.248
, 24.387, 497; gen.υἱῶν Il.21.587
, 22.44, Od.24.223; dat. υἱοῖσι ([etym.] ν ) only Od.19.418, υἱάσι ([etym.] ν) Il.5.463, al. (never υἱέσι); acc. υἱέας ib. 149, al.:— he also uses the shorter forms, gen. υἷος, υἷι, υἷα, dual υἷε (distd. from the voc. sg. υἱέ by the accent), pl. υἷες, υἷας; but these were confined to [dialect] Ep.: their accentuation (in which codd. agree with Hdn.Gr.1.409) may preserve a trace of their Aeolic origin (v. infr.). The declension υἱῆος, υἱῆϊ, υἱῆα, υἱῆες, υἱήεσσι, υἱῆας (like βασιλῆος, etc., as though from Υἱεύς), belongs solely to later [dialect] Ep. poets, as A.R.2.1093, 1119, Nic.Fr.110, AP9.23 (Antip.), etc. Dialect Inscrr. have the foll. archaic forms, nom.υἱύς IG5
(1).720 ([dialect] Lacon.), Leg.Gort.12.17 ( υιυις lapis); acc.υἱύν Inscr.Olymp.30
, Leg.Gort.10.15; gen. υἱέος ib.6.3, Schwyzer 105 (Methana, vi B. C.); butυἱοῦ IG9(1).867
(Corc., vii B. C.); nom. pl.υἱέες Leg.Gort.7.25
; acc. pl. υἱύνς ib. 4.40, IG12.407 (Cret. or Argive); dat. pl.υἱάσι Leg.Gort.4.37
(as in Hom., influenced by θυγατράσι, πατράσι, which have ρα = ṛ, cf. Skt. pitṛ[snull ]u);ὑέεσσι IG14.10
(Syrac.); υἷος in SIG55 (Thessaly, v B. C.) is perh. the [dialect] Aeol. gen. ( ὑός is nom. rather than gen. in IG12.828); acc.ὗα Schwyzer 625
(Mytil., ii/i B. C.); a nom. ὑϊς (scanned - ?υἱόςX) IG12.472 (Boeotia, vi B. C.), cf. Simon.249 (v. infr.); nom. pl.ὗες IG22.3632.24
(hex., Eleusis, ii A. D.). The initial syll. is both υἱ- and ὑ- in [dialect] Att. Inscrr. down to 400 B.C. (e. g.ὑεῖς IG12.115.14
, ὑέ[σιν] ib.54.14, ὑόν v. supr.), afterwards ὑ-, but υἱός reappears under the Empire; in Plato cod. A usually has ὑιος, which is found also in T, cod. B always has υἱός, editors restore ὑός; acc. υἱόν is recommended by Phryn. l. c.; in Inscrr. of Pergamon, Magnesia, and Delphi, and in non-literary Papyri, ὑός is at all times less common than υἱός:— ὁ υεἱός CIG (add.) 3857p; dat. υεἱῷ ib.3846z82 (both Phrygia), cf. BCH11.471:—son, Il.6.366, etc.; υἱὸν ποιεῖσθαί τινα to adopt as a son, Aeschin.2.28; υἱεῖς ἄνδρες grown-up sons, D. 25.88: metaph., Κόρον Ὕβριος υἱόν Orac. ap. Hdt.8.77: rarely of animals, Ev.Matt.21.5.4 freq. in LXX in periphrases (Hebraisms with various meanings),υἱὸς ἐτῶν ἑκατόν 100
years old, Ge.11.10, al.;υἱοὶ ἀδικίας 2 Ki.7.10
;υἱοὶ θανατώσεως 1 Ki. 26.16
; hostages,4 Ki.14.14
; soυἱὸς εἰρήνης Ev.Luc.10.6
.5 in some dialects, including the [dialect] Ion. Prose of Hdt., υἱός is replaced by παῖς: υἱός is rare in Trag., A.Th. 609, Fr. 320, E.Or. 1689 (anap.), al., and 7 times in S.: Hom. has both words in this sense.6 as a general term of affection, PGiss.68.2 (ii A. D.), POxy.1219.2 (iii A. D.); υἱέ, an author's address to the reader, LXX Pr.1.8, al.7 δάμου υἱός, υἱὸς πόλεως, Ἑλλάδος, as titles of honour, SIG804.10 (Cos, i A. D.), 813A,B (Delph., i A. D.), 854 (Eleusis, i A. D.).8 υἱοὶ ἀνθρώπων sons of men, periphr. for men (cf. supr. 2,4), LXXPs.89(90).3; οἱ υἱοὶ τῶν ἀ. ib.Ge.11.5, Ev.Marc.3.28; man, Ez.2.1,3, al.; of the Messiah, ib.Da.7.13, Apoc.14.14; used by Jesus of himself, Ev.Matt.8.20, al. (by Stephen recalling the words of Jesus, Act.Ap.7.56).9 υἱοὶ Θεοῦ sons of God, implying inheritors of the nature of God (cf. supr. 4), Ev.Matt.5.9, cf. 45, Ev.Luc.6.35; implying participants in the glory of God, ib.20.36.b of Jesus, τὸ γεννώμενον κληθήσεται υἱὸς Θεοῦ ib. 1.35; ὁ Χριστός, ὁ υἱὸς τοῦ Θεοῦ, Ev.Matt.26.63, cf.Ev.Jo.1.34.c Θεοῦ υἱός, = Lat. Divi (sc. Caesaris) filius, patronymic of Augustus, BGU543.3 (27 B.C.), PTeb.382.21 (i B. C.), IG12(3).174.2 (Epist. ad Cnidios, 5 A. D.). [Hom.sts. has the first syll. short in nom., voc. and acc. sg.,οὐδὲ Δρύαντος υἱός Il.6.130
;Ἀμφιτρύωνος υἱός Od.11.270
;Ποδῆς υἱὸς Ἠετίωνος Il.17.575
, cf. 590;Ἀνθεμίωνος υἱόν 4.473
;Σελάγου υἱόν 5.612
;Ἕκτορ, υἱὲ Πριάμοιο 7.47
; and Πηλῆος υἱός, Μηκιστῆος υἱός seem to be the better readings in 1.489, 2.566: in these places some other form ought perh. to be restored, but none of the known forms has a short [pron. full] ῠ: ὑός has [pron. full] ῡ in IG12.585 (vi B. C.), 828 (v B. C.), 2.2338, 22.4319 (both iv B. C.); Simon.l.c. seems to have used a monosyll. nom. υἷς, and Hdn.Gr. may have read it as ὕις ([etym.] ?υἱόςX?υἱόςX), but this is uncertain, as in Sch.Il.5.266 he seems to say that ὕις ( υἷις cod.) does not occur.] (Prob. from *sū-yú-s, cf. Skt. sūte 'procreate', Tocharian (A-dial.) se, (B-dial.) soyä 'son'; different suffix in *sū-nu-s, Skt. sūnūs, etc., and in *s[ucaron]-nu-s, OE. sunu, etc. (all = son); *sūyú- perh. became *s[ucaron]wyú-, then *suiwú-; υἱός and υἱόν perh. by dissimilation from υἱύς υἱύν, since the o-stem forms appear first where υ-υ would otherwise be repeated; ὗϊς ([etym.] ὑΐς) may be another dissimilation; the precise origin of υἷος υἷι υἷες etc. is uncertain.) -
2 οἰωνός
Grammatical information: m.Meaning: `bird of prey, which is observed by the soothsayer' (Il.), `prognosticating bird, omen' (Il., also in prose).Other forms: ὀϊωνός Trypho; also Alcm. 60 B 6?).Compounds: As 1. member a.o. in οἰωνο-πόλος m. `interpreter of birds' (Il., Pi., A. in lyr.; D. H. = augur).Derivatives: οἰωνίζομαι, rarely w. prefix as μετ-, ἐξ-, `to observe the prognosticating bird or the auspices, to deem an omen, to tell fortunes' (X, D., hell.) with οἰων-ιστής m. `bird-interpreter, augur' (Il., Hes. Sc., D. H.), - ιστικός `belonging to the bird- interpreter or to soothsaying' (Pl., Arist.), - ισμα n. `omen' (E., LXX), - ισμός m. `id.' (LXX, Plu.), - ιστήριον n. `omen' (X. Ap. 12; prob. after τεκμήριον), `place for observing birds, augurale' (D.H.); οἰωνευτής = οἰωνιστής (pap., as if from *οἰωνεύω; cf. Kalbfleisch RhM 94, 96).Origin: IE [Indo-European]X [probably] [86] *h₂eu̯is `bird'Etymology: Explanation debated. Because of the equally built υἱωνός (: υἱύς υἱός) prob. best from a nominal basis; therefore already by Benfey (s. Curtius 391) connected with the IE word for `bird' in Lat. avis, Skt. vi-ṣ a.o. (and αἰετός), with ὀ- for a- in avis a. o. explained by Schulze Kl. Schr. 662 and J. Schmidt KZ 32, 374 as vowelassimilation. By others together with οἶμα, οἶστρος, ὀιστός (s. vv. w. lit., also οἴομαι) connected with a verb `put in vehement motion' with οἰ- either from οἰσ- (e.g. Brugmann IF 17, 487f.) or from ὀ-ισ- (Brugmann IF 29, 233f.). Further lit. in Bq; s. also Belardi Doxa 3, 215 f. and Schmeja IF 68, 35 f. (who connects ᾠόν). - One might reconstruct *h₂ou-i-ōn.Page in Frisk: 2,372-373Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > οἰωνός
См. также в других словарях:
υιός — ο / υἱός, ΝΜΑ, και άχρηστος τ. υἱεύς, και βοιωτ. τ. ὑειός, και λακων. τ. υἱύς, και ὑός, και ὑύς, και Fhιός και συνηρ. τ. ὕς, Α (λόγιος τ.) 1. το αρσενικό παιδί, ο γιος (α. «θετός υιός» β. «Ἕκτορ, υἱὲ Πριάμοιο», Ομ. Ιλ.) 2. φρ. α) εκκλ. «ο υιός… … Dictionary of Greek
γριά — η (AM γραῑα, Α και γραῡς και γρηΰς) ηλικιωμένη γυναίκα νεοελλ. 1. θωπευτική ονομασία για τη μητέρα, τη σύζυγο ή την πεθερά 2. τηγανίτα 3. παροιμ. α) «η γριά το μισοχείμωνο ξυλάγγουρο γυρεύει» έχει κάποιος άκαιρες και παράλογες αξιώσεις β) «έμαθ η … Dictionary of Greek
сын — I I, род. п. а, мн. сыновья (из *сынове по аналогии *bratrь̂ja; см. Дурново, Очерк 285; едва ли из *сынова, как предполагает Соболевский (Лекции 218, 220); укр. син, блр. сын, др. русск., ст. слав. сынъ υἱός (Остром., Супр.), болг. синът,… … Этимологический словарь русского языка Макса Фасмера
φίτυ — τὸ, Α (ποιητ. τ.) φίτυμα*. [ΕΤΥΜΟΛ. Ο τ. φῖ τυ (για το σπάνιο επίθημα τυ, πρβλ. ἄσ τυ) ανάγεται, κατά την επικρατέστερη άποψη, στη μορφή *bhū τής ΙΕ ρίζας *bhew «αυξάνομαι, μεγαλώνω» (για τη ρίζα αυτή βλ. λ. φύω) και έχει προέλθει από αμάρτυρο τ … Dictionary of Greek
seu-2, (seu̯ǝ-), sū̆ - — seu 2, (seu̯ǝ ), sū̆ English meaning: to bear child; son Deutsche Übersetzung: “gebären” Material: O.Ind. sū tē (süuti), sūyatē (sūyati), savati “gebiert, zeugt”, sū ḥ “progenitor”, sū tum. ‘schwangerschaft” (: *sūtu s in O.Ir.… … Proto-Indo-European etymological dictionary
