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  • 1 θάμβος

    Grammatical information: n.
    Meaning: `amazement' (Il.).
    Compounds: As 2. member e. g. in ἀ-θαμβής `fearless, undaunted' (Ibyk., B.) with ἀθαμβία, - ίη `fearlessness, undauntedness' (Democr. 215); back formation ἄθαμβος `undaunted' (Democr. 216), also as PN (Delphi); cf. ἔκθαμβος below; s. Schwyzer 469.
    Derivatives: θαμβαλέος (Nonn.). Denomin. verbs: 1. θαμβέω, - ῆσαι, also with prefix, e. g. ἐκ-, `be amazed, be frightened' (Il.), hell. also trans. `set in amazement, frighten' (LXX) with θάμβ-ησις, - ημα (Aq.), ἔκθαμβος (Plb.). 2. θαμβαίνω intr. `id..' (Pi.). 3. θαμβεύω trans. `id.' with - ευτής (Aq.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Beside θάμβος there is the perfekt τέθηπα `am amazed' with the thematic root aorist ταφεῖν ( ταφών, τάφε; Il.); from the last τάφος n. = θάμβος (Od., Ibyk.). To τέθηπα sec. θήπω ἐπιθυμῶ, θαυμάζω; also θώψ. A nasal did not voice a following stop in Greek; wrong Schwyzer 692 and 333. - The group is further isolated. (Wood Mod. langu. notes 21, 227 connected Goth. ipv. afdobn `φιμώθητι, become speechless'. As doubtful is the connection with the Germ. group for `slay', e. g. MEng. dabben `slay slowly', NHG tappen (Fick, Pok. 233). Pelasgian etymology by v. Windekens Le Muséon 63, 106ff.; further see Szemerényi Glotta 33, 238ff. - The variation θαπ- ταφ- θαμβ- (with Pre-Greek prenasalization), also *θαϜ- in θαῦμα, cannot be IE, and the whole points to Pre-Greek origin. Thus Kuiper Gedenkschr. Kretchmer 1956, 225; thus Fur. passim.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θάμβος

  • 2 θησαυρός

    Grammatical information: m.
    Meaning: `treasury, magazine, receptacle' (Hes.).
    Compounds: Compp., e. g. θησαυρο-φύλαξ `guard of a θ.' (hell.).
    Derivatives: θησαυρικός `belonging to the θ.' (pap.), θησαυρώδης `full of treasures' (Philostr.); θησαυρίζω `preserve, collect' (IA) with θησαύρισμα `preserved, provision, treasure' (Demokr., trag.), θησαυρισμός `preserving' (Arist., Thphr.), - ιστής `who preserves' (Poll.) with - ιστικός (Arist.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: No etymology, prob. technical loan word. Interpreted as "Wasserniederlage" (Muller Mnemos. 53, 446f.: θησ-αυρ-ός; cf. on ἄναυρος) s. Kretschmer Glotta 16, 194f. Acc. to E. Maaß RhM 74, 235ff. from θη- `set' and αὔρα `air'; criticism by Kretschmer l. c. - Lat. loan thēsaurus, thēsaurizō. - No doubt Pre-Greek. The word suggests - arʷ-o-.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θησαυρός

  • 3 κώθων

    κώθων, - ωνος
    Grammatical information: n.
    Meaning: `name of a Laconian drinking set (Archil., Ar., X., inscr.), `drinking feast, feast' (LXX, Thasos); also (like κῶθος) = κωβιός (Sicilian; Nic., Apollod. ap. Ath. 7,309c); also name of the inner harbour of Carthage (Str., App.).
    Compounds: Compp., e.g. κωθωνο-πλύται pl. `washer of the fish κώθων ( ?)' (Sophr.).
    Derivatives: Diminutive κωθώνιον (inscr. Va etc.); κωθωνία `deep drink' (Aret.; Scheller Oxytonierung 41); κωθωνίζομαι `drink (strongly)' (Arist., hell.) with κωθων-ισμός, - ιστής, - ιστήριον (Arist.). - Also κῶθα ποτήρια H.
    Origin: PG [a word of Pre-Greek origin]X [probably]
    Etymology: Uncertain. Supposition in Bq and WP. 1, 366: to κῶος, κύαθος etc. (improb.); an other hypothesis s. κηθίς. Cf. also Brandenstein Sprache 2, 182. Fur. 199 compares κώδων s.v. He further compares Mingrel. koto `cup', Georg. kotoxi `id.' I think that the word is Pre-Greek.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κώθων

  • 4 γνώμη

    γνώμη, ης, ἡ (s. γινώσκω; w. var. mngs. since Pind., Pre-Socr.; BSnell, Die Ausdrücke f. den Begriff des Wissens in der vorplatonischen Philosophie 1924, 20–30; Hdt.+)
    ① that which is purposed or intended, purpose, intention, mind, mind-set ἐν αὐτῇ γνώμῃ in unity of mind 1 Cor 1:10; sim. Rv 17:13 (μία γνώμη as Demosth. 10, 59; Plut., Cam. 150 [40, 2]; Ael. Aristid. 23, 31 K.=42 p. 778 D.; SIG 135, 21; Pollux 8, 151 μίαν γ. ἔχειν; Philo, Mos. 1, 235; Jos., Ant. 7, 60; 276; s. WvanUnnik in: Studies in John Presented to Prof. Dr. JSevenster, ’70, 209–20). ἐν Ἰησοῦ Χριστοῦ γνώμῃ under the control of the mind of J. C. IEph 3:2; IPhld ins; ἡ εἰς θεὸν γ. mind directed toward God IRo 7:1; IPhld 1:2; ἡ ἐν θεῷ γ. mind fixed in God IPol 1:1. γ. τοῦ θεοῦ purpose/will of God IEph 3:2 (here also Christ as τοῦ πατρὸς ἡ γ., i.e., the personification of what God has in mind for appropriate conduct.—Jos., Ant. 2, 309; 3, 16; 17 τοῦ θεοῦ γ. is clearly God’s will. Likew. Appian, Bell. Civ. 4, 100 §421 κατὰ γνώμην θεῶν; IAndrosIsis, Kyme 40 p. 124 Peek; OGI 383, 110 [I B.C.]; Just., D. 95, 2; 125, 4; Tat. 32, 2); IRo 8:3; ISm 6:2; IPol 8:1; ἡ τ. ἐπισκόπου γ. IEph 4:1; of the devil θλιβέντες τῇ γνώμῃ αὐτοῦ oppressed by his design IPhld 6:2 (γνώμῃ as instrumental dat. in Pind., N. 10, 89). γ. ἀγαθή good will or motive B 21:2 (cp. SIG 75, 28).—γ. ὀρθή IEph 1:1 v.l. (Lghtf.); γ. ἀλλοτρία=(behaves) in a contrary state of mind IPhld 3:3 (cp. 2 below).—As used in diplomatic parlance (s. OGI 315, 82f al.) B 2:9 of divine attitude or disposition = mind-set.
    ② a viewpoint or way of thinking about a matter, opinion, judgment, way of thinking (earliest use Hdt. 1, 120 [Parm. 8, 61 is questionable]; Dio Chrys. 55 [72], 12 ἑπτὰ σοφῶν τ. γνώμας; Vi. Aesopi G 20 ἡ τοῦ φίλου γνώμη; Sir 6:23; 2 Macc 14:20; 4 Macc 9:27; Jos., Ant. 13, 416) Ac 4:18 D; κατὰ τὴν ἐμὴν γ. in my judgment 1 Cor 7:40 (κατὰ τ. γ. as PPetr II, 11; I, 1; Wsd 7:15); γ. διδόναι express an opinion, appraise a matter, offer counsel or direction (for the phrase cp. Diod S 20, 16, 1 τ. ἐναντίαν δοὺς γνώμην; for the sense ‘direction, guidance’ s. also Iren. 4, 37, 2 [Harv. II 287, 8]) 1 Cor 7:25; 2 Cor 8:10; ἀλλοτρία γ. alien view IPhld 3:3 (cp. Just., D. 35, 6 of heresies). This mng. is poss. Phlm 14, and the phrase χωρὶς τῆς σῆς γ. can be understood in the sense without your input, but s. 3 below.
    ③ the act of expressing agreement with a body of data, approval (Polyb. 2, 21, 3 Appian, Bell. Civ. 4, 96 §403 γ. δημοκρατικῆς διανοίας=showing preference for republican government; Jos., Ant. 18, 336) χωρὶς τῆς σῆς γ. Phlm 14: numerous versions (incl. NRSV, REB) and comm. favor approval, consent (s. 2 above); also ἄνευ γνώμης σου IPol 4:1 (exx. fr. Hellenistic times for both in Nägeli 33; also Diod S 16, 50, 8 ἄνευ τῆς ἐκείνου γνώμης; IAndrosIsis [δοξάζω 2]; UPZ 112, III 3 [III B.C.] al.). μετὰ γνώμης τινός w. someone’s approval (Isaeus 2, 8; Demosth. 25, 10; Diod S 16, 91, 2 μετὰ τῆς τῶν θεῶν γνώμης; UPZ 27, 1 [II B.C. al.) IPol 5:2. S. Renehan ’82, 49.
    ④ a declaration that expresses formal consideration of a matter, declaration, decision, resolution (freq. used as a t.t. for official proposals and proclamations: s. Herodas 2, 86 γνώμῃ δικαίῃ of judges; IPriene 105, 31 [9 B.C.] γνώμη τοῦ ἀρχιερέως; POxy 54, 12; PFay 20, 4; PBrem 15, 8 al.) of God Rv 17:17; w. impv. foll. γ. ἀγαθή gracious pronouncement i.e. a declaration that displays God’s gracious disposition 1 Cl 8:2. Sim. resolve, decision (Thu. 1, 53, 2; 2, 86, 5 γ. ἔχοντες μὴ ἐκπλεῖν; POxy 1280, 5 ἑκουσίᾳ καὶ αὐθαιρέτῳ γνώμῃ; En 6:4; Philo, In Flacc. 145, Spec. Leg. 2, 88 al.; Jos., Ant. 10, 253; Tat. 7:2 αὐτεξουσίῳ γ.; Ath. 34, 1 ὑπὸ χειρὸς καὶ γνώμης) Ac 20:3 (γίνομαι 7); of a proposal Hs 5, 2, 8.—SMouraviev, Glotta 51, ’73, 69–78. B. 1240. DELG s.v. γιγνώσκω. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γνώμη

  • 5 φυλακή

    -ῆς + ἡ N 1 34-30-27-18-12=121 Gn 40,3.4.7; 41,10; 42,17
    guarding, guard Nm 1,53; watch (as a division of time during which a watch was kept) Ex 14,24; id. (as group or division of personnel) Nm 8,26 (secundo); keeping (the law) 4 Mc 13,13; task, responsibility Nm 3,7; place of guarding, prison JgsA 16,25; pre-caution, preservation Sir 34,16
    ἐν φυλακῇ in ward, under guard Gn 40,3; ψυλάξουσιν (sic, corr. φυλάξουσιν) τὰς φυλακὰς σκηνῆς τοῦ μαρτυρίου they are to keep the charge of the tabernacle of witness 1 Chr 23,32
    *Ez 23,24 φυλακήν a watch-מרשׁ for MT ימושׂי they will set; *Ps 76(77),5 φυλακάς watches-תוָֹמרשְׁ for MT תוֹֻמרשְׁ eyelids; *Jb 35,10 φυλακάς watches-מרותשׁ for MT זמרות songs
    Cf. CONYBEARE 1905=1988 194; WEVERS 1990, 170; →MM; NIDNTT; TWNT

    Lust (λαγνεία) > φυλακή

  • 6 στέλλω

    στέλλω, - ομαι
    Grammatical information: v.
    Meaning: `to put in order, to make ready, to equip, dress with weapons, clothes etc.; to prepare (for a journey), to dispatch'; also `to furl, take in the sails, to tie up, to constrain'; midd. esp. `to summon, to fetch, to prepare (for a journey), to set off' (also act. intr.). `to dress'.
    Other forms: Aor. στεῖλαι, - ασθαι (Il.), Aeol. ἀπο-, ἐπι-στέλλαι, fut. στελ-έω (β 287 a.o.), -ῶ, - οῦμαι (Att.). Aor. pass. σταλ-ῆναι (Pi., IA.), - θῆναι (hell.), perf. pass. ἔσταλμαι (IA.), act. ἔσταλκα (Att.), ἔστολα (gramm.).
    Compounds: Very often w. prefix with variaous shades of neaning, e.g. ἀπο-, δια-, ἐπι-, κατα-, περι-, συν-, ὑπο-. As 2. member e.g. ἰδιό-στολος `having one's own equipment, equipped at one's own expense, making one's own journey' (Plu. a.o.), πυγο-στόλος adjunct of γυνή (Hes. Op. 373; on the debated meaning Martinazzoli Par. del Pass. 15, 203ff.); ναυ-στολ-έω `to send on a ship, to navigate, to steer (a ship)' (Pi., S., E., late prose; ναύ-στολος only A. Th. 858 [lyr.; doubted]; cf. ναυ-μαχέω, οἰνο-χοέω a.o. in Schwyzer 726); ἀκρο-στόλ-ιον n. `decorated end of the rostrum' (Callix., Str., D.S. etc.); ἀπόστολ-ος (: ἀπο-στέλλω) m. `envoys, fleet-expedition' (IA.), `apostle' (LXX, NT). As 2. member e.g. μελανό-στολος `with a black garment' (Plu.).
    Derivatives: A. 1. στόλος m. `equipment (of a campaign), campaign by water and by land, fleet, army, troop, legion, march' (Pi., IA.); also `rostrum' (Pi., trag.)`outgrowth, stump, appendage' (Arist.); cf. below. 2. στολή (Aeol. σπόλα; cf. below) f. `armor', usu. `dress, garment' (IA.), `obstruction, pressure, constraint' (Epicur., medic.); ἀπο-, δια- ἐπι-στολή a.o. (: ἀπο-στέλλω) `sending resp. extension, mission or letter' (IA. etc.) with ἀποστολ-εύς m. `officials for equipping and dispatching the fleet' (Att.) a.o., s. Bosshardt 53 f. From this the dimin. στόλ-ιον n. (Delos IIa, AP a.o.); στολ-άς f. `jacket' (Ael.); στολ-ίς f. `dress', pl. `folds' (E., Arist. etc.) with - ίδιον, - ιδώδης, - ιδόομαι, - ίδωμα, - ιδωτός. - From στολή and στόλος: στολ-ίζω, also w. κατα-, συν-, ὑπο- `to place in order, to equip, to dress' (Hes. Op. 628, E., hell. a. late), - ισις, - ισμα, ισμός, - ιστής, - ιστήριον, - ιστεία; - άζομαι `to dress' in ἐστολάδαντο (metr. inscr. Marathon IIp; cf. ἐρράδαται a.o. Schwyzer 672). -- 3. στολμός m. `equipment, clothing' (A., E.). -- B. στέλμα στέφος, στέμμα H. (correct?); στελμονίαι ζώματα H. (= X. Cyr. 6, 1); cf. ἁρ-μον-ία a.o., Scheller Oxytonierung 58f. -- C. 1. - σταλ-μα, only from the prefixed ἐπι-στέλλω etc.: ἐπί-, διά-, ἀπό-σταλμα n. `public mission etc.' (Thphr., pap.). 2. διασταλ-μός m. `assessment' (pap. VIp). 3. στάλ-σις f. `obstruction' (Gal.), διά- στέλλω `destination, treaty' (LXX). 4. ἀνα-, δια-, περι- etc. - σταλτικός (late). --5. On στάλιξ s. v.
    Origin: IE [Indo-European]X [probably] [1019] * stel- `put (up), stand'; also [985] * spel- `split'?
    Etymology: The above forms form in spite of all semantic differentiation a well kept together formal system. Outside the wide semantic cadre are, however, στόλος in the sense of `ships beak a.o.', a meaning which seems difficult to connect with στέλλω `prepare, equip, send out', but which can without difficulty be connected with στελεά, στέλεχος, στήλη [which in my view do not belong to στέλλω]. When judging the etymology some seemingly Aeolic, mostly only lexically attested forms with σπ- (against inscr. ἀπο-, ἐπι-στέλλαι) must not be overlooked: σπελλάμεναι στειλάμεναι, σπολεῖσα σταλεῖσα, εὔσπολον εὑεί-μονα, εὑσταλέα, κασπέλλει (cod. - έλη) στορνύει (all H.); σπόλα = στολή (Sapph.), κασπολέω (- σπελ-?) ὑποστορέσω (Sapph., H.). So ΙΑ. στελ-, Aeol. σπελ- from IE skʷel- (lit. in Persson Beitr. 1, 422)? After Bechtel Dial. 1, 125f. (with Schulze; cf. on this Hamm Grammatik 15 w. n. 3) in IA. στέλλω IE * stel- `send' and skʷel- `equip' (from where Aeol. σπελ-) would have fallen together. The difficulty to find IE * skʷel- back in other languages, as well as the meagre documentation of the σπ-forms both arouse suspicion against such a supposition. For some of the relevant words ( σπόλα, εὔσπολος) one might sonsider a connection with IE * spel- `split' (s. σπολάς). -- Exact cognates outside Greek are missing. Nearest comes Arm. steɫc-anem, aor. steɫc-i `prepare, creare' with unclear c (ɫc from l + s with Pedersen KZ 39, 427 ?); beside it steɫn, pl. steɫun-k` `stem, stalk, twig' (cf. στέλεχος, στελεά). Also several other words go back on IE * stel-, but deviate semantically from στέλλω: Alb. shtiell `wind up, reel up, collect' (IE * stel-n-ō); Germ. nouns as OE stela m. `stalk of a plant', OWNo. stiolr m. `tail-bone', NNorw. stjøl `stalk, stem' (\< * stelu-; cf. στελεχος, στελεά). Here belong also the unclear OWNo. stallr m. `constitution, crib, stable', OHG stal m. `living, seat, stable' (to which stellen) from PGm. * stalla- or * staðla-(IE * stol-no- or * st(h)h₂-dhlo- [to st(h)ā- `stand'; s. ἵστημι]); Skt. sthálam n. `continent, earth-bottom', sthálā f. `raised earth' etc. (cf. on στήλη). -- Further forms w. lit. in WP. 2, 643ff., Pok. 1019f., W.-Hofmann s. locus; older lit. also in Bq. -- The evidence for IE origin is meagre; could the word be Pre-Greek?
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > στέλλω

  • 7 σοφία

    σοφία, ας, ἡ (s. σοφίζω, σοφός; Hom., Pre–Socr. et al.; LXX, TestSol; TestJob 37:6; Test12patr, JosAs; AscIs 3:23; AssMos Fgm. e; EpArist, Philo, Joseph., Just.,Tat., Ath.)
    ① the capacity to understand and function accordingly, wisdom.
    ⓐ natural wisdom that belongs to this world σοφία Αἰγυπτίων (Synes., Provid. 1, 1 p. 89a; Jos., Ant. 2, 286; cp. Tat. 31, 1 πάσης βαρβάρου σοφίας ἀρχηγόν [of Moses]) Ac 7:22 (on the subj. s. Philo, Vita Mos. 1, 20ff; Schürer II 350). In contrast to God’s wisdom and the wisdom that comes fr. God ἡ σοφία τῶν σοφῶν 1 Cor 1:19 (Is 29:14). ἡ σοφία τοῦ κόσμου (τούτου) vs. 20; 3:19. σοφία τοῦ αἰῶνος τούτου 2:6b. ἀνθρωπίνη σοφία 2:13. ς. ἀνθρώπων vs. 5. Cp. 1:21b, 22; 2:1. σοφία λόγου cleverness in speaking 1:17. On ἐν πειθοῖς σοφίας λόγοις 2:4 see πειθός. σοφία σαρκική 2 Cor 1:12. ς. ἐπίγειος, ψυχική, δαιμονιώδης Js 3:15 (cp. ς. as ironical referent for dissident teaching: ἡ παμποίκιλος ς. [τῆς] Περατικῆς αἱρέσεως Hippol., Ref. 5, 17, 1).—An advantage that is given to certain persons (like strength and riches, Just., D. 102, 6) 1 Cl 13:1 (Jer 9:22); 32:4; 38:2. So perh. also 39:6 (Job 4:21); but s. bα.
    ⓑ transcendent wisdom
    α. wisdom that God imparts to those who are close to God. Solomon (3 Km 5:9; Pr 1:2; Jos., Ant. 8, 168 ς. τοῦ Σ; AssMos Fgm. e [Denis p. 65]; Orig., C. Cels. 3, 45, 9) Mt 12:42; Lk 11:31; Stephen Ac 6:10; Paul 2 Pt 3:15; Pol 3:2; to those believers who are called to account for their faith Lk 21:15. The gift of unveiling secrets (2 Km 14:20; Da 1:17; 2:30. Oenomaus in Eus., PE 5, 27, 1 ἡ σοφία is necessary for the proper use of the oracles) Ac 7:10; Rv 13:18; 17:9. τὸν δεσπότην τὸν δόντα μοι τὴν σοφίαν τοῦ γράψαι τὴν ἱστορίαν ταύτην the Lord, who gave me the wisdom to write this account GJs 25:1. Good judgment in the face of human and specif. Christian demands (practical) wisdom Ac 6:3; Col 4:5; Js 1:5; 3:13, 17 (for the view that ς. in Js 1:5; 3:17=πνεῦμα s. WBieder, TZ 5, ’49, 111). The apostle teaches people ἐν πάσῃ σοφίᾳ Col 1:28, and Christians are to do the same among themselves 3:16 (ἐν πάσῃ ς. also Eph 1:8; Col 1:9).—W. φρόνησις (q.v. 2) Eph 1:8. W. ἀποκάλυψις vs. 17. W. σύνεσις (Jos., Ant. 8, 49): σοφία καὶ σύνεσις πνευματική Col 1:9. σοφία, σύνεσις, ἐπιστήμη, γνῶσις (cp. Philo, Gig. 27) B 2:3; 21:5. σοφία καὶ νοῦς τῶν κρυφίων αὐτοῦ wisdom and understanding of his (i.e. the Lord’s) secrets 6:10.—As a spiritual gift the λόγος σοφίας (cp. Just., D. 121, 2) stands beside the λόγος γνώσεως 1 Cor 12:8 (s. γνῶσις 1 and cp. Aesopica 213, 1 P.: Τύχη ἐχαρίσατο αὐτῷ λόγον σοφίας). Paul differentiates betw. his preaching to unbelievers and immature Christians and σοφίαν λαλεῖν ἐν τοῖς τελείοις 2:6a; the latter he also calls λαλεῖν θεοῦ σοφίαν ἐν μυστηρίῳ set forth the wisdom that comes fr. God as a mystery vs. 7 (WBaird, Interpretation 13, ’59, 425–32).—The false teachers of Colossae consider that their convictions are σοφία Col 2:23.—JdeFinance, La σοφία chez St. Paul: RSR 25, ’35, 385–417.
    β. wisdom of Christ and of God
    א. Christ: of Jesus as a boy (s. ἡλικία 1b) Lk 2:40, 52. Of him as an adult Mt 13:54; Mk 6:2. Of the exalted Christ ἐν ᾧ εἰσιν πάντες οἱ θησαυροὶ τῆς σοφίας καὶ γνώσεως Col 2:3.—Rv 5:12. By metonymy Χρ. Ἰ., ὸ̔ς ἐγενήθη σοφία ἡμῖν ἀπὸ θεοῦ Christ Jesus, who has become a source of wisdom from God for us 1 Cor 1:30. This last makes a transition to
    ב. wisdom of God (Diog. L. 1, 28 σοφίᾳ πρῶτον εἶναι τὸν θεόν; Theoph. Ant. I, 6 [p. 70, 18] ς. τοῦ θεοῦ): revealed in his creation and rule of the world 1 Cor 1:21a, or in the measures intended to bring salvation to the believers Ro 11:33 (here w. γνῶσις; cp. TestJob 37:6 of God’s depth of wisdom); Eph 3:10; Hv 1, 3, 4 (w. πρόνοια).—Rv 7:12; 1 Cl 18:6 (Ps 50:8); B 16:9 (cp. δικαίωμα 1). Christ is called θεοῦ σοφία the embodiment of the wisdom of God 1 Cor 1:24 (cp. א above; Just., D. 61, 3 ὁ λόγος τῆς σοφίας; Diog. L. 9, 50 Protagoras is called Σοφία.—Lucian in Peregr. 11 speaks ironically of the θαυμαστὴ σοφία τῶν Χριστιανῶν. Orig., C. Cels. 6, 44, 27 τῷ υἱῷ τοῦ θεοῦ ὄντι δικαιοσύνῃ καὶ ἀληθείᾳ καὶ ς.)—UWilckens, Weisheit u. Torheit ( 1 Cor 1 and 2), ’59; FChrist, Jesus Sophia (synopt.) ’70.
    ② personified wisdom, Wisdom (Ael. Aristid. 45, 17 K. as a mediator betw. Sarapis and humans; perh.=Isis; AHöfler, D. Sarapishymnus des Ael. Aristid. ’35, 50 and 53f; the name of an aeon Iren. 1, 2, 3 [Harv. I 16, 5]; s. also Did., Gen, 213, 12). In connection w. Pr 1:23–33: 1 Cl 57:3 (λέγει ἡ πανάρετος σοφία), 5 (=Pr 1:29); 58:1. On ἐδικαιώθη ἡ σοφία κτλ. Mt 11:19; Lk 7:35 cp. δικαιόω 2bα and Ps.-Pla., Eryx. 6, 394d ἡ σοφία καὶ τὰ ἔργα τὸ ἀπὸ ταύτης=wisdom and her fruits. ἡ σοφία τοῦ θεοῦ εἶπεν Lk 11:49 introduces a statement made by ‘wisdom’ (‘wisdom’ is variously explained in this connection; on the one hand, it is said to refer to the OT, or to an apocryphal book by this title [s. 3 below]; on the other hand, Jesus is thought of as proclaiming a decree of divine wisdom, or Lk is thinking of wisdom that Jesus has communicated to them at an earlier time).
    ③ a book titled ‘The Wisdom of God’, s. 2.—EBréhier, Les idées philosophiques et religieuses de Philon d’Alexandrie 1907, 115ff; JMeinhold, Die Weisheit Israels 1908; GHoennicke, RE XXI 1908, 64ff; HWindisch, Die göttl. Weisheit der Juden u. die paulin. Christologie: Heinrici Festschr. 1914, 220 ff; PHeinisch, Die persönl. Weisheit des ATs in religionsgesch. Beleuchtung2 1923; Bousset, Rel.3 343ff; FFerrari, Il Progresso religioso 8, 1928, 241–53; MTechert, La notion de la Sagesse dans les trois prem. siècles: Archiv. f. Gesch. d. Philos. n.s. 32, 1930, 1–27; WKnox, St. Paul and the Church of the Gentiles ’39, 55–89; BRigaux, NTS 4, ’57/58, esp. 252–57 (Qumran); HConzelmann, Pls. u. die Weisheit, NTS 12, ’66, 231–44; MSuggs, Wisdom, Christology, and Law in Mt, ’70. Other lit. in Schürer III/1, 198–212.—BGladigow, Sophia und Kosmos, Untersuchungen zur frühgeschichte von σοφό und σοφίη ’65.—DELG s.v. σοφό. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σοφία

  • 8 τάσσω

    τάσσω fut. τάξω LXX; 1 aor. ἔταξα; perf. τέταχα. Mid.: 1 aor. ἐταξάμην. Pass.: aor. ptc. n. sg. ταχθέν EpJer 61, pl. ταγέντα (TestJob 16:3); pf. τέταγμαι, ptc. τεταγμένος (Pind., Aeschyl., Pre-Socr., Hdt.+)
    ① to bring about an order of things by arranging, arrange, put in place
    ⓐ of an authority structure pass. αἱ οὖσαι (ἐξουσίαι) ὑπὸ θεοῦ τεταγμέναι εἰσίν the (structures of authority) presently existing are put in place by God Ro 13:1 (cp. IAndrosIsis, Kyme on the role of Isis in ordering a variety of social, political, and economic structures; some interpret as metonymy for officeholders, cp. Da 4:37b; Horace, Odes 1, 12, 13–16; 49–52; Vergil, Ecl. 3, 60f); of established authority in contrast to a rabble MPol 10:2 (τάσσεσθαι ὑπό τινος as here, Eur., Iph. A. 1363; X., An. 1, 6, 6; 2, 6, 13; Simplicius In Epict. p. 60, 19 Düb. τεταγμένοι ὑπὸ θεοῦ).
    ⓑ of a pers. put into a specific position, used w. a prep. τάσσειν τινὰ ἐπί τινος put someone over or in charge of someone or someth. (Polyb. 5, 65, 7; ins; Mitt-Wilck. I/2, 11, 51 [II B.C.]; PRev 51, 9 [III B.C.]) pass. (Arrian, Anab. 3, 6, 7 ἐπὶ πῶν χρημάτων=in charge of the finances; En 20:5; Jos., Ant. 2, 70; 7, 370.—ἐπί τινι Ath. 24, 3) ἐφʼ ἧς (i.e. the way of light) εἰσὶν τεταγμένοι φωταγωγοὶ ἄγγελοι B 18:1.—On ἄνθρωπος ὑπὸ ἐξουσίαν τασσόμενος Mt 8:9 v.l.; Lk 7:8 s. ἐξουσία 4 (τάσσεσθαι ὑπό τινα ‘be put under someone’s command’ Polyb. 3, 16, 3; 5, 65, 7; Diod S 2, 26, 8; 4, 9, 5; OGI 56, 13 [237 B.C.] τοῖς ὑπὸ τὴν βασιλείαν τασσομένοις; but Just., D. 126, 5 ὑπὸ τῷ πατρί).—τάσσειν τινά εἰς assign someone to a (certain) classification, used also w. an abstract noun (Pla., Rep. 2, 371c, Polit. 289e), pass. belong to, be classed among those possessing ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον Ac 13:48.—τάσσειν ἑαυτὸν εἰς διακονίαν devote oneself to a service (cp. X., Mem. 2, 1, 11 εἰς τὴν δουλείαν ἐμαυτὸν τάττω; Pla., Rep. 2, 371c τάττειν ἑαυτὸν ἐπὶ τὴν διακονίαν ταύτην) 1 Cor 16:15.
    ② to give instructions as to what must be done, order, fix, determine, appoint (Trag., Hdt. +; ins, pap, LXX; TestJob 17:3; Just., A I, 17, 1 φόρους, A II, 5, 2 νόμον; Ath., R. 14 p. 64, 19 τὰ φύσει τεταγμένα)
    ⓐ act. and pass., foll. by acc. w. inf. (X., An. 3, 1, 25) Ac 15:2; 18:2 v.l. περὶ πάντων ὧν τέτακταί σοι ποιῆσαι concerning everything that you have been ordered to do 22:10 (cp. X., Resp. Lac. 11, 6). ὁ τεταγμένος ὑπʼ αὐτοῦ δρόμος the course which has been fixed by him (i.e. by God) 1 Cl 20:2 (cp. Philo, Poster. Cai. 144, Rer. Div. Her. 97 τεταγμέναι περίοδοι ἀστέρων). κατὰ καιροὺς τεταγμένους at appointed times 40:1 (cp. Polyb. 17, 1, 1).
    ⓑ mid.=act. (Hdt. et al.; 2 Km 20:5) εἰς τὸ ὄρος οὗ ἐτάξατο αὐτοῖς ὁ Ἰησοῦς (i.e. πορεύεσθαι) Mt 28:16. ταξάμενοι αὐτῷ ἡμέραν ἦλθον they set a day for him and came Ac 28:23 (τασς. ἡμέραν as Polyb. 18, 19, 1; Jos., Ant. 9, 136).—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τάσσω

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