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61 קורדייקוס
קוּרְדְּיָיקוֹסm. (καρδιακός) delirious; (sub. חולי) delirium. (This meaning of καρδιακός is not recorded in dictionaries. Gitt.VII, 1 מי שאחזו ק׳וכ׳ one who was seized with delirium and said, Give my wife a letter of divorce ; אמר … אחזו ק׳וכ׳ if he said, Write, and then in a state of delirium said, Do not write Y. ib. 48c (expl. הָמִים). Ib. ק׳ שאמרו חכמים פעמיםוכ׳ the kardiakos of whom the scholars speak, is one who is at times sane and at times insane; Y.Ter.I, 40b קינדייקוס (corr. acc.). Ib. קונדיקוס ק׳ (strike out קונדיקוס, as a corrupt dittography). Gitt.67b (expl. our w.) דנכתיה חמראוכ׳ one whom new wine from the pit has bitten (given delirium tremens); האקמ״ל דהא רוחא ק׳ שמיה the Mishnah, in using that word, intended to teach incidentally that that demon (disease) is named k. -
62 קוּרְדְּיָיקוֹס
קוּרְדְּיָיקוֹסm. (καρδιακός) delirious; (sub. חולי) delirium. (This meaning of καρδιακός is not recorded in dictionaries. Gitt.VII, 1 מי שאחזו ק׳וכ׳ one who was seized with delirium and said, Give my wife a letter of divorce ; אמר … אחזו ק׳וכ׳ if he said, Write, and then in a state of delirium said, Do not write Y. ib. 48c (expl. הָמִים). Ib. ק׳ שאמרו חכמים פעמיםוכ׳ the kardiakos of whom the scholars speak, is one who is at times sane and at times insane; Y.Ter.I, 40b קינדייקוס (corr. acc.). Ib. קונדיקוס ק׳ (strike out קונדיקוס, as a corrupt dittography). Gitt.67b (expl. our w.) דנכתיה חמראוכ׳ one whom new wine from the pit has bitten (given delirium tremens); האקמ״ל דהא רוחא ק׳ שמיה the Mishnah, in using that word, intended to teach incidentally that that demon (disease) is named k. -
63 רבן
רַבָּן, רַבָּנָאch. sam( רַבָּן m. (v. רַב II) chief, teacher), chief; teacher. Targ. 1 Chr. 11:11. Ib. 21 (h. text שר). Targ. Ps. 78:15 רבנהון Ms. (ed. רבהון); a. e.Y.Ter.VIII, 46a זמון חדר׳וכ׳ invited a certain teacher and placed a dog beside him. Y.B. Mets.II, end, 8d חדר׳ דמךוכ׳ a certain scholar is dead, and all the people are running ; a. e.Esp. Rabbana, a Babylonian title. Keth.22a ר׳ אשי. Yeb.22a מר בריה דר׳ Mar, the son of R. (Ashshi). Pes.115b ר׳ עוקבא; a. e.; (perh. = רַבֵּנוּ our teacher).Pl. רַבָּנִין, רַבָּנָן. Targ. Ps. 68:28 (h. text שרי); a. e.Y.Ter.VIII, 45c; Y.Maasr.V, 52a top, a. e. חברון דר׳, v. הֲנַנְיָא. Succ.8a; Erub.76b ר׳ דקיסרי the scholars of Cæsaræa; a. fr.Esp. (corresp. to חכמים of the Mishnah, v. חָכָם) a number of scholars, as opposed to a single authority. Pes.10a. Erub.23a. Ber.5b; a. v. fr.דְּרַ׳, מִדְּרַ׳ rabbinical enactment, rabbinically ordained, opp. דאוריתא, מדאורייתא, v. אוֹרָיָיא. Succ.44a. Pes. l. c.; a. v. fr.(Midr. Till. to Ps. 1 כשני רבנן, v. כּד II.Y.Kidd.I, 61b bot. דרבנין, v. רוּבָּה II. -
64 רבנא
רַבָּן, רַבָּנָאch. sam( רַבָּן m. (v. רַב II) chief, teacher), chief; teacher. Targ. 1 Chr. 11:11. Ib. 21 (h. text שר). Targ. Ps. 78:15 רבנהון Ms. (ed. רבהון); a. e.Y.Ter.VIII, 46a זמון חדר׳וכ׳ invited a certain teacher and placed a dog beside him. Y.B. Mets.II, end, 8d חדר׳ דמךוכ׳ a certain scholar is dead, and all the people are running ; a. e.Esp. Rabbana, a Babylonian title. Keth.22a ר׳ אשי. Yeb.22a מר בריה דר׳ Mar, the son of R. (Ashshi). Pes.115b ר׳ עוקבא; a. e.; (perh. = רַבֵּנוּ our teacher).Pl. רַבָּנִין, רַבָּנָן. Targ. Ps. 68:28 (h. text שרי); a. e.Y.Ter.VIII, 45c; Y.Maasr.V, 52a top, a. e. חברון דר׳, v. הֲנַנְיָא. Succ.8a; Erub.76b ר׳ דקיסרי the scholars of Cæsaræa; a. fr.Esp. (corresp. to חכמים of the Mishnah, v. חָכָם) a number of scholars, as opposed to a single authority. Pes.10a. Erub.23a. Ber.5b; a. v. fr.דְּרַ׳, מִדְּרַ׳ rabbinical enactment, rabbinically ordained, opp. דאוריתא, מדאורייתא, v. אוֹרָיָיא. Succ.44a. Pes. l. c.; a. v. fr.(Midr. Till. to Ps. 1 כשני רבנן, v. כּד II.Y.Kidd.I, 61b bot. דרבנין, v. רוּבָּה II. -
65 רַבָּן
רַבָּן, רַבָּנָאch. sam( רַבָּן m. (v. רַב II) chief, teacher), chief; teacher. Targ. 1 Chr. 11:11. Ib. 21 (h. text שר). Targ. Ps. 78:15 רבנהון Ms. (ed. רבהון); a. e.Y.Ter.VIII, 46a זמון חדר׳וכ׳ invited a certain teacher and placed a dog beside him. Y.B. Mets.II, end, 8d חדר׳ דמךוכ׳ a certain scholar is dead, and all the people are running ; a. e.Esp. Rabbana, a Babylonian title. Keth.22a ר׳ אשי. Yeb.22a מר בריה דר׳ Mar, the son of R. (Ashshi). Pes.115b ר׳ עוקבא; a. e.; (perh. = רַבֵּנוּ our teacher).Pl. רַבָּנִין, רַבָּנָן. Targ. Ps. 68:28 (h. text שרי); a. e.Y.Ter.VIII, 45c; Y.Maasr.V, 52a top, a. e. חברון דר׳, v. הֲנַנְיָא. Succ.8a; Erub.76b ר׳ דקיסרי the scholars of Cæsaræa; a. fr.Esp. (corresp. to חכמים of the Mishnah, v. חָכָם) a number of scholars, as opposed to a single authority. Pes.10a. Erub.23a. Ber.5b; a. v. fr.דְּרַ׳, מִדְּרַ׳ rabbinical enactment, rabbinically ordained, opp. דאוריתא, מדאורייתא, v. אוֹרָיָיא. Succ.44a. Pes. l. c.; a. v. fr.(Midr. Till. to Ps. 1 כשני רבנן, v. כּד II.Y.Kidd.I, 61b bot. דרבנין, v. רוּבָּה II. -
66 רַבָּנָא
רַבָּן, רַבָּנָאch. sam( רַבָּן m. (v. רַב II) chief, teacher), chief; teacher. Targ. 1 Chr. 11:11. Ib. 21 (h. text שר). Targ. Ps. 78:15 רבנהון Ms. (ed. רבהון); a. e.Y.Ter.VIII, 46a זמון חדר׳וכ׳ invited a certain teacher and placed a dog beside him. Y.B. Mets.II, end, 8d חדר׳ דמךוכ׳ a certain scholar is dead, and all the people are running ; a. e.Esp. Rabbana, a Babylonian title. Keth.22a ר׳ אשי. Yeb.22a מר בריה דר׳ Mar, the son of R. (Ashshi). Pes.115b ר׳ עוקבא; a. e.; (perh. = רַבֵּנוּ our teacher).Pl. רַבָּנִין, רַבָּנָן. Targ. Ps. 68:28 (h. text שרי); a. e.Y.Ter.VIII, 45c; Y.Maasr.V, 52a top, a. e. חברון דר׳, v. הֲנַנְיָא. Succ.8a; Erub.76b ר׳ דקיסרי the scholars of Cæsaræa; a. fr.Esp. (corresp. to חכמים of the Mishnah, v. חָכָם) a number of scholars, as opposed to a single authority. Pes.10a. Erub.23a. Ber.5b; a. v. fr.דְּרַ׳, מִדְּרַ׳ rabbinical enactment, rabbinically ordained, opp. דאוריתא, מדאורייתא, v. אוֹרָיָיא. Succ.44a. Pes. l. c.; a. v. fr.(Midr. Till. to Ps. 1 כשני רבנן, v. כּד II.Y.Kidd.I, 61b bot. דרבנין, v. רוּבָּה II. -
67 ריש II, רישא
רֵישII, רֵישָׁא, רֹאש, רֵאשָׁא, רֵאשָׁה m. = h. רֹאש, 1) head, chief. Targ. Gen. 40:16. Targ. O. Ex. 14:8, v. גְּלֵי. Ib. 30:23. Targ. Y. II Deut. 33:20 ראשא. Targ. 1 Chr. 5:12. Targ. Lev. 5:24; a. fr.Y.Sabb.I, 4a top אילולא … רֵישִׁיוכ׳ but for fear of putting my head between lions (v. אַרְיָא), I should have given a reason. Ḥull.11a (mixed dict.) ר׳ של עולה the head of a burnt-offering. Sabb.55a ר׳ דרֵישָׁךְ, v. חמִּים; Y.Nidd.III, 50d רְישֵׁיה דרישך, v. כָּוָה. M. Kat. 25a לא הוה … רֵישִׁין מיניה we could not raise our head before him. Cant. R. to VII, 7 ראשה, v. נָבוֹז; a. v. fr.ר׳ גלותא, ר׳ מתיבתא, v. respective determinants.Pl. רֵישִׁין, רֵישַׁיָּא, רֵישֵׁי, רָאש׳. Targ. Deut. 1:13. Targ. Is. 9:9 (some ed. רָשַׁ׳, רַשַּׁ׳). Targ. Gen. 2:10; a. fr.Men.37a אתיליד … תריר׳ a child with two heads was born to me. Y.Sabb.VII, 10a bot. כד מפרכייא ברָאשַׁיָּיא when she crushes the heads of onions. Gen. R. s. 61 רָאשֵׁי אומין chiefs of nations. Y.Sabb.IV, 7a top תחותי רֵשֵׁיכוֹן (not תוחתי רשיבון) under your heads; a. fr.V. רֵישְׁתָּא 2) beginning, first thing, firstling. Targ. O. Deut. 11:12. Targ. Prov. 8:2. Targ. O. Num. 15:20; a. fr.ר׳ ירחא, ר׳ שתא, v. respective determinants.מר׳ at first, formerly. Ḥull.105b מר׳ הוה אמינאוכ׳ formerly I thought Keth.105b; a. fr.Esp. רישא the first clause of a Mishnah, a verse Ḥull.94b. Sabb.86a; a. fr., v. סֵיפָא, a. מְצִיעֲתָא.(רֹאש) רֵיש מַיָּא pr. n. pl. Resh Maya (Spring). Tosef.Shebi.IV, 11, a. e., v. גַּעְתּוֹן. -
68 רֵיש
רֵישII, רֵישָׁא, רֹאש, רֵאשָׁא, רֵאשָׁה m. = h. רֹאש, 1) head, chief. Targ. Gen. 40:16. Targ. O. Ex. 14:8, v. גְּלֵי. Ib. 30:23. Targ. Y. II Deut. 33:20 ראשא. Targ. 1 Chr. 5:12. Targ. Lev. 5:24; a. fr.Y.Sabb.I, 4a top אילולא … רֵישִׁיוכ׳ but for fear of putting my head between lions (v. אַרְיָא), I should have given a reason. Ḥull.11a (mixed dict.) ר׳ של עולה the head of a burnt-offering. Sabb.55a ר׳ דרֵישָׁךְ, v. חמִּים; Y.Nidd.III, 50d רְישֵׁיה דרישך, v. כָּוָה. M. Kat. 25a לא הוה … רֵישִׁין מיניה we could not raise our head before him. Cant. R. to VII, 7 ראשה, v. נָבוֹז; a. v. fr.ר׳ גלותא, ר׳ מתיבתא, v. respective determinants.Pl. רֵישִׁין, רֵישַׁיָּא, רֵישֵׁי, רָאש׳. Targ. Deut. 1:13. Targ. Is. 9:9 (some ed. רָשַׁ׳, רַשַּׁ׳). Targ. Gen. 2:10; a. fr.Men.37a אתיליד … תריר׳ a child with two heads was born to me. Y.Sabb.VII, 10a bot. כד מפרכייא ברָאשַׁיָּיא when she crushes the heads of onions. Gen. R. s. 61 רָאשֵׁי אומין chiefs of nations. Y.Sabb.IV, 7a top תחותי רֵשֵׁיכוֹן (not תוחתי רשיבון) under your heads; a. fr.V. רֵישְׁתָּא 2) beginning, first thing, firstling. Targ. O. Deut. 11:12. Targ. Prov. 8:2. Targ. O. Num. 15:20; a. fr.ר׳ ירחא, ר׳ שתא, v. respective determinants.מר׳ at first, formerly. Ḥull.105b מר׳ הוה אמינאוכ׳ formerly I thought Keth.105b; a. fr.Esp. רישא the first clause of a Mishnah, a verse Ḥull.94b. Sabb.86a; a. fr., v. סֵיפָא, a. מְצִיעֲתָא.(רֹאש) רֵיש מַיָּא pr. n. pl. Resh Maya (Spring). Tosef.Shebi.IV, 11, a. e., v. גַּעְתּוֹן. -
69 שאל
שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr. -
70 שאיל
שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr. -
71 שְׁאַל
שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr. -
72 שְׁאֵיל
שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr. -
73 שְׁיֵיל
שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr. -
74 שְׁיֵל
שְׁאַל, שְׁאֵיל, שְׁיֵיל, שְׁיֵלch. sam( Nif. נִשְׁאַל to be asked, consulted), 1) to ask, inquire, beg. Targ. 2 Kings 3:11. Targ. 1 Kings 19:4. Targ. Job 31:30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. 1:1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. 137:3; a. fr.ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.Sabb.20b; 21a שְׁאִילְתִּינְהוּ לכלוכ׳, v. נָחוֹתָא. Ib. 30a שאוּל שאילה זווכ׳ they asked the following question, v. עֵיל. Taan.21a אי איכא דשָׁאֵיל ליוכ׳ if any one were to ask me a question from the Mishnah of Y.Shebi.VII, 37c top הא גברא מִישְׁאֲלִינֵיה אתא שַׂאֲלוּנֵיהוכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.Part. pass. שְׁאִיל. Sabb.30b ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; (Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me); a. e. 2) to borrow. Targ. Ex. 22:13; a. fr.(Targ. O. ib. 12:36, v. infra Af.B. Mets.97a ההוא גברא דש׳וכ׳ a man borrowed a cat from his neighbor Ib. האי … למִישְׁאַל מידיוכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident Ib. נימא ליה שְׁאֵילוכ׳ let him (the lender) say to him, first take what you want to borrow, and then Yeb.120b לא שָׁיְילֵי (not שיולי); B. Mets.27b לא שְׁאִילֵי, v. סְקַב; a. fr.Part. pass. as ab. Ib. 97a שאיל לן מר you (as teacher) are loaned to us, i. e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליהוכ׳ he (the teacher) is in their (the scholars) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i. e. the simile does not fit the application, nor the application the simile. Pa. שַׁיֵּיל 1) same, to ask, borrow Targ. Y. Ex. 12:35; a. e.Bets.19a אתא … לשַׁיּוּלֵיוכ׳ he came before the Rabbis to ask Ḥull.3b דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam.32a מְשַׁיַּילְנָא לכו I am asking you; a. fr. 2) to lend. Targ. Y. Ex. 12:36.Taan.21b, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָאוכ׳ who heated her oven and let her neighbors use it; a. fr. Af. אַשְׁאֵיל, אוֹשֵׁל to lend. Targ. O. Ex. 12:36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַש I. B. Mets. 116a דעביד לאוֹשוּלֵיוכ׳ which it is customary to lend and hire out; a. e. Ithpa. אִשְׁתָּאַל, Ithpe. אִשְׁתְּאֵיל, אִתְּשִׁיל 1) (with מ־) to take leave of absence. Targ. 1 Sam. 20:6. 2) (with ב־) to allow ones self to be inquired of; to answer, issue an oracle. Targ. Ez. 14:3. Targ. Y. II Num. 24:1. Targ. Is. 65:1. 3) (with ל־) to bring a case up for decision, to ask. Y.Maasr.II, beg.49c אִשְׁתָּאֲלִית לאיליןוכ׳ I asked those of the house of Y.Sabb.XII, 13c bot., אִשְׁתַּאֲלַת לר׳ שמעוןוכ׳ R. S. b. L. was asked. Ib. VI, 8a ואִיתְשְׁלַת לר׳ ומרוכ׳ when the case was brought before Rabbi, he said ; a. fr.Esp. to come before a scholar for absolution from a vow. Ned.90a אי בעי על נדרו איתשיל ברישאוכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr. -
75 שגח
שָׁגַח(b. h.; cmp. נגה, נגח) to be bright. Hif. הִשְׁגִּיחַ (cmp. נָבַט, Hif.) 1) (with ב) to look at; to consider. Bets.III, 6 אין מַשְׁגִּיחִין בכףוכ׳ you must not look at the scales at all, i. e. on the Holy Day you dare not use the scales at all, even if you employ some substitute for weights; Y. ib. 62a bot.; Tosef. ib. III, 5. Ber.52a אין משגיחין בבת קול we do not consider a voice from on high, i. e. we are not guided in our decisions by a bath ḳol (v. בַּת I); a. e. 2) (with על) to look for, care for, mind. Y.Keth.VIII, 3b bot. ואין ברייה מַשְׁגַּחַת עליה and nobody will care for her (to assist her in her bereavement). Ber.34b לא היו מַשְׁגִּיחִים עליו they would have paid no attention to his prayers. Snh.99a כל מי שאינו מַשְׁגִּיחַ על המשנה he who disregards the Mishnah; a. fr. -
76 שָׁגַח
שָׁגַח(b. h.; cmp. נגה, נגח) to be bright. Hif. הִשְׁגִּיחַ (cmp. נָבַט, Hif.) 1) (with ב) to look at; to consider. Bets.III, 6 אין מַשְׁגִּיחִין בכףוכ׳ you must not look at the scales at all, i. e. on the Holy Day you dare not use the scales at all, even if you employ some substitute for weights; Y. ib. 62a bot.; Tosef. ib. III, 5. Ber.52a אין משגיחין בבת קול we do not consider a voice from on high, i. e. we are not guided in our decisions by a bath ḳol (v. בַּת I); a. e. 2) (with על) to look for, care for, mind. Y.Keth.VIII, 3b bot. ואין ברייה מַשְׁגַּחַת עליה and nobody will care for her (to assist her in her bereavement). Ber.34b לא היו מַשְׁגִּיחִים עליו they would have paid no attention to his prayers. Snh.99a כל מי שאינו מַשְׁגִּיחַ על המשנה he who disregards the Mishnah; a. fr. -
77 שלם II
שָׁלֵםII m. (b. h.; preced.) whole, complete. Naz. 44 לאביו בזמן שהוא ש׳וכ׳ ‘for his father (Lev. 21:2) as long as his body is intact (he may defile himself by contact), but not when it is defective. B. Kam.I, 4, a. fr. נזק ש׳ (abbrev. נ״ש), v. נֵזֶק. Gen. R. s. 79 (ref. to Gen. 33:18) ש׳ בגופו intact in his body; ש׳ בבניו intact in his children; ש׳ בממונו unimpaired in his possessions; ש׳ בתלמודו whole in his learning (having forgotten nothing of his paternal lessons). Sifra Vayikra, Ndabah, Par. 13, ch. XVI (play on שְׁלָמִים) מי שהוא ש׳ מביא שלמים היה אונןוכ׳ Ar. (ed. שָׁלוֹם) if he is whole (mourns over no loss), he may bring a peace-offering, if he is a mourner, he dare not. Ib. כל קרבן … היה ש׳ מביאוכ׳ whatever sacrifice he may offer, if he is whole, he may Nidd.V, 3 כחתן ש׳, v. חָתָן; a. fr.B. Kam. 116b נותן לו שכרו מִשָּׁ׳ he must pay him the full (promised) reward, opp. אין לו אלא שכרו he can claim only the ordinary wages for his labor.Pl. שְׁלֵמִים, שְׁלֵמִין, שְׁלֵי׳. Sifra l. c. Ber.39b פתיתין וש׳ broken pieces of bread and whole loaves. Sabb.98b ש׳ solid boards, opp. דנִיסְרָא; a. fr.Fem. שְׁלֵמָה, שְׁלֵי׳. Zeb.5a משנה ש׳ a perfect (undisputed) Mishnah. Ber. l. c. פרוסה של חיטין וש׳וכ׳ if there is before you a piece of wheat bread, and a whole loaf of barley bread. Ib. מניח … בתוך הש׳ he places the broken with the whole loaf. Ib. וש׳ משנתך (Ms. M. ושלום) and what thou teachest is perfect. Tosef. ib. IV, 15. Men.65b ולא תהא תורה ש׳ שלניוכ׳ should not our perfect Torah pass for as much as your idle talk?; a. fr.Y.Pes.II, 29b bot. מצה שלמה, v. שְׁלֹמֹה.Pl. שְׁלֵמוֹת, שְׁלֵי׳. Treat. Smaḥoth ch. VIII, end (ref. to Deut. 27:6) ומה אבנים … יהיו ש׳ לפני בני תורה … יהיו שלימים לפניהקב״הוכ׳ of stones (for the altar) which do not see …, because they make peace between Israel and their father in heaven, the Lord says, they must be whole before me, how much more must scholars, I who are an atonement for the world, be whole before the Lord!; a. e. -
78 שָׁלֵם
שָׁלֵםII m. (b. h.; preced.) whole, complete. Naz. 44 לאביו בזמן שהוא ש׳וכ׳ ‘for his father (Lev. 21:2) as long as his body is intact (he may defile himself by contact), but not when it is defective. B. Kam.I, 4, a. fr. נזק ש׳ (abbrev. נ״ש), v. נֵזֶק. Gen. R. s. 79 (ref. to Gen. 33:18) ש׳ בגופו intact in his body; ש׳ בבניו intact in his children; ש׳ בממונו unimpaired in his possessions; ש׳ בתלמודו whole in his learning (having forgotten nothing of his paternal lessons). Sifra Vayikra, Ndabah, Par. 13, ch. XVI (play on שְׁלָמִים) מי שהוא ש׳ מביא שלמים היה אונןוכ׳ Ar. (ed. שָׁלוֹם) if he is whole (mourns over no loss), he may bring a peace-offering, if he is a mourner, he dare not. Ib. כל קרבן … היה ש׳ מביאוכ׳ whatever sacrifice he may offer, if he is whole, he may Nidd.V, 3 כחתן ש׳, v. חָתָן; a. fr.B. Kam. 116b נותן לו שכרו מִשָּׁ׳ he must pay him the full (promised) reward, opp. אין לו אלא שכרו he can claim only the ordinary wages for his labor.Pl. שְׁלֵמִים, שְׁלֵמִין, שְׁלֵי׳. Sifra l. c. Ber.39b פתיתין וש׳ broken pieces of bread and whole loaves. Sabb.98b ש׳ solid boards, opp. דנִיסְרָא; a. fr.Fem. שְׁלֵמָה, שְׁלֵי׳. Zeb.5a משנה ש׳ a perfect (undisputed) Mishnah. Ber. l. c. פרוסה של חיטין וש׳וכ׳ if there is before you a piece of wheat bread, and a whole loaf of barley bread. Ib. מניח … בתוך הש׳ he places the broken with the whole loaf. Ib. וש׳ משנתך (Ms. M. ושלום) and what thou teachest is perfect. Tosef. ib. IV, 15. Men.65b ולא תהא תורה ש׳ שלניוכ׳ should not our perfect Torah pass for as much as your idle talk?; a. fr.Y.Pes.II, 29b bot. מצה שלמה, v. שְׁלֹמֹה.Pl. שְׁלֵמוֹת, שְׁלֵי׳. Treat. Smaḥoth ch. VIII, end (ref. to Deut. 27:6) ומה אבנים … יהיו ש׳ לפני בני תורה … יהיו שלימים לפניהקב״הוכ׳ of stones (for the altar) which do not see …, because they make peace between Israel and their father in heaven, the Lord says, they must be whole before me, how much more must scholars, I who are an atonement for the world, be whole before the Lord!; a. e.
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