ראשה

דֶּרֶןm. (cmp. b. h. דֵּרָאוֹן) deren, name of a parasite worm.Pl. דְּרָנִים, constr. דַּרְנֵי. Ḥull.67b. Sabb.54b ד׳ ראשה the worms in the sheeps head.

דֶּרֶןm. (cmp. b. h. דֵּרָאוֹן) deren, name of a parasite worm.Pl. דְּרָנִים, constr. דַּרְנֵי. Ḥull.67b. Sabb.54b ד׳ ראשה the worms in the sheeps head.

חַדI m. (b. h.; חדד) 1) pointed, sharp. Ḥull.64a ראשה אחד חד if one side of the egg is pointed, the other rounded (כַּד); Ib. (Chald.) רישיה חד חד.Pl. חַדִּין. Ib.Fem. חַדָּה. Snh.94a. Ber.10a אפי׳ חרב ח׳וכ׳ even if a sharpened sword is laid on ones throat, one must not despair of praying for divine mercy. Gen. R. s. 16 (play on ח̇ד̇ק̇ל̇, Gen. 2:14) שהיתה ק̇ל̇ה וח̇ד̇הוכ׳ (Greece) who was rash and sharp in her decrees. 2) swift. Pl. as ab. Ber.59b (play on חדקל) its waters ח׳ וקלין are swift and light.V. חַדָּה.

חַדI m. (b. h.; חדד) 1) pointed, sharp. Ḥull.64a ראשה אחד חד if one side of the egg is pointed, the other rounded (כַּד); Ib. (Chald.) רישיה חד חד.Pl. חַדִּין. Ib.Fem. חַדָּה. Snh.94a. Ber.10a אפי׳ חרב ח׳וכ׳ even if a sharpened sword is laid on ones throat, one must not despair of praying for divine mercy. Gen. R. s. 16 (play on ח̇ד̇ק̇ל̇, Gen. 2:14) שהיתה ק̇ל̇ה וח̇ד̇הוכ׳ (Greece) who was rash and sharp in her decrees. 2) swift. Pl. as ab. Ber.59b (play on חדקל) its waters ח׳ וקלין are swift and light.V. חַדָּה.

יָקַר(b. h.) to be heavy; (cmp. כָּבֵד, חוּמְרָא) to be weighty, important, honored; (to be dear, precious; to hold dear, v. infra. Tanḥ. Bshall. 27 יָקְרוּ ידיו של משהוכ׳ Moses hands grew as heavy as ; Mekh. Bshall., Amalek, s.1. Ib. י׳ חטא עלוכ׳ sin weighed heavily on Moses hands. Pi. יִיקֵּר to hold dear, honor. Deut. R. s. 7, end אני מגדול ומְיַיקֵּר אתכםוכ׳ I shall make you great and honored Num. R. s. 23, end (ref. to a citation כי הנני משלחך כגבירה, found no where in the Bibleprobably a reference to Jer. 22:26 a. 29:2) מה הגבירה הזו אדם מְיַקּר אותהוכ׳ (or מֵיקַי Kal) as one (surely) holds in honor the gbirah (kings mother), so did he (Nebucadnezar) to him (Jehoiachin); Tanḥ. Massé 13; ib. ed. Bub. 10 אדם מיקר לה. (Gen. R. s. 18 מיקרת ראשה she bears her head proudly; Yalk. Gen. 24; Yalk. Is. 265 מקלת, v. קָלַל).Part. pass. מְיוּקָּר. Num. R. l. c. קשר אותו בקורכין שלו מי׳ he tied (and seated) him in his most honored (state) carriage; Tanḥ. l. c. … בקורניןוכ׳; ib. ed. Bub. l. c. קשר אותו בקרובין ומוֹקֵר לו (Ms. M. בקרונין) he tied … and paid him honor. Hif. הוֹקִיר 1) to grow dear, scarce; to rise in value. Y.Keth.XI, 34b bot. ה׳ המקח the price of the field was higher (than the amount due her for alimentation). Ib. XII, beg.34d היו בזול והוֹקִירוּ, v. זוֹל. B. Mets.V, 9 שמא יוֹקִירוּ חטים wheat may rise in value; a. fr. 2) to honor. Tanḥ. ed. Bub. l. c., v. supra. Hof. הוּקָר as Hif. 1.B. Bath.V, 8 והוּקְרוּ; B. Mets.V, 8 הוקרו (Y. ed. הוקירו). Gen. R. s. 35 ה׳ השמן oil became scarce (Yalk. Kings 228 הוקיר); a. fr.

יָקַר(b. h.) to be heavy; (cmp. כָּבֵד, חוּמְרָא) to be weighty, important, honored; (to be dear, precious; to hold dear, v. infra. Tanḥ. Bshall. 27 יָקְרוּ ידיו של משהוכ׳ Moses hands grew as heavy as ; Mekh. Bshall., Amalek, s.1. Ib. י׳ חטא עלוכ׳ sin weighed heavily on Moses hands. Pi. יִיקֵּר to hold dear, honor. Deut. R. s. 7, end אני מגדול ומְיַיקֵּר אתכםוכ׳ I shall make you great and honored Num. R. s. 23, end (ref. to a citation כי הנני משלחך כגבירה, found no where in the Bibleprobably a reference to Jer. 22:26 a. 29:2) מה הגבירה הזו אדם מְיַקּר אותהוכ׳ (or מֵיקַי Kal) as one (surely) holds in honor the gbirah (kings mother), so did he (Nebucadnezar) to him (Jehoiachin); Tanḥ. Massé 13; ib. ed. Bub. 10 אדם מיקר לה. (Gen. R. s. 18 מיקרת ראשה she bears her head proudly; Yalk. Gen. 24; Yalk. Is. 265 מקלת, v. קָלַל).Part. pass. מְיוּקָּר. Num. R. l. c. קשר אותו בקורכין שלו מי׳ he tied (and seated) him in his most honored (state) carriage; Tanḥ. l. c. … בקורניןוכ׳; ib. ed. Bub. l. c. קשר אותו בקרובין ומוֹקֵר לו (Ms. M. בקרונין) he tied … and paid him honor. Hif. הוֹקִיר 1) to grow dear, scarce; to rise in value. Y.Keth.XI, 34b bot. ה׳ המקח the price of the field was higher (than the amount due her for alimentation). Ib. XII, beg.34d היו בזול והוֹקִירוּ, v. זוֹל. B. Mets.V, 9 שמא יוֹקִירוּ חטים wheat may rise in value; a. fr. 2) to honor. Tanḥ. ed. Bub. l. c., v. supra. Hof. הוּקָר as Hif. 1.B. Bath.V, 8 והוּקְרוּ; B. Mets.V, 8 הוקרו (Y. ed. הוקירו). Gen. R. s. 35 ה׳ השמן oil became scarce (Yalk. Kings 228 הוקיר); a. fr.

לוּלָבָא, לוּלֵיבָאch. sam( לוּלָב m. (= לבלב; v. לִבְלֵב) the festive wreath), esp. palm-branch, palm-tree. Targ. Cant. 7:9 (h. text תמר).Succ.32a ממאי דהאי כפות תמרים דל׳ הוא ed. (Ms. … כפות לולב הוא) how do you know that this kappoth (Lev. 23:40) means a green sprout?B. Kam.96a האי מאן דגזל לולי׳וכ׳, v. הוּצָא. Gen. R. s. 6 הן דאת קטר לוּלָבָיךְוכ׳ when thou tiest thy Lulab (for the Succoth festival), tie thy feet (stop travelling); Y.Sabb.II, 5b; Yalk. Is. 317.Pl. לוּלַבִּין, לוּלִיבִין, לוֹלִיבֵי. Targ. Lev. 23:40. Targ. II Esth. 3:8 לולבנא, v. next w.Targ. Ps. 1:3, v. לַבְלְבָא.Ab. Zar.57a ואייתי לוליבי׳ (Ms. M. למישדא לוליבא) took branches down, Ib. ראשה דלוליבי (some ed. דלוליבא, Ms. M. ריש לוליבא).

לוּלָבָא, לוּלֵיבָאch. sam( לוּלָב m. (= לבלב; v. לִבְלֵב) the festive wreath), esp. palm-branch, palm-tree. Targ. Cant. 7:9 (h. text תמר).Succ.32a ממאי דהאי כפות תמרים דל׳ הוא ed. (Ms. … כפות לולב הוא) how do you know that this kappoth (Lev. 23:40) means a green sprout?B. Kam.96a האי מאן דגזל לולי׳וכ׳, v. הוּצָא. Gen. R. s. 6 הן דאת קטר לוּלָבָיךְוכ׳ when thou tiest thy Lulab (for the Succoth festival), tie thy feet (stop travelling); Y.Sabb.II, 5b; Yalk. Is. 317.Pl. לוּלַבִּין, לוּלִיבִין, לוֹלִיבֵי. Targ. Lev. 23:40. Targ. II Esth. 3:8 לולבנא, v. next w.Targ. Ps. 1:3, v. לַבְלְבָא.Ab. Zar.57a ואייתי לוליבי׳ (Ms. M. למישדא לוליבא) took branches down, Ib. ראשה דלוליבי (some ed. דלוליבא, Ms. M. ריש לוליבא).

לוּלָבָא, לוּלֵיבָאch. sam( לוּלָב m. (= לבלב; v. לִבְלֵב) the festive wreath), esp. palm-branch, palm-tree. Targ. Cant. 7:9 (h. text תמר).Succ.32a ממאי דהאי כפות תמרים דל׳ הוא ed. (Ms. … כפות לולב הוא) how do you know that this kappoth (Lev. 23:40) means a green sprout?B. Kam.96a האי מאן דגזל לולי׳וכ׳, v. הוּצָא. Gen. R. s. 6 הן דאת קטר לוּלָבָיךְוכ׳ when thou tiest thy Lulab (for the Succoth festival), tie thy feet (stop travelling); Y.Sabb.II, 5b; Yalk. Is. 317.Pl. לוּלַבִּין, לוּלִיבִין, לוֹלִיבֵי. Targ. Lev. 23:40. Targ. II Esth. 3:8 לולבנא, v. next w.Targ. Ps. 1:3, v. לַבְלְבָא.Ab. Zar.57a ואייתי לוליבי׳ (Ms. M. למישדא לוליבא) took branches down, Ib. ראשה דלוליבי (some ed. דלוליבא, Ms. M. ריש לוליבא).

לוּלָבָא, לוּלֵיבָאch. sam( לוּלָב m. (= לבלב; v. לִבְלֵב) the festive wreath), esp. palm-branch, palm-tree. Targ. Cant. 7:9 (h. text תמר).Succ.32a ממאי דהאי כפות תמרים דל׳ הוא ed. (Ms. … כפות לולב הוא) how do you know that this kappoth (Lev. 23:40) means a green sprout?B. Kam.96a האי מאן דגזל לולי׳וכ׳, v. הוּצָא. Gen. R. s. 6 הן דאת קטר לוּלָבָיךְוכ׳ when thou tiest thy Lulab (for the Succoth festival), tie thy feet (stop travelling); Y.Sabb.II, 5b; Yalk. Is. 317.Pl. לוּלַבִּין, לוּלִיבִין, לוֹלִיבֵי. Targ. Lev. 23:40. Targ. II Esth. 3:8 לולבנא, v. next w.Targ. Ps. 1:3, v. לַבְלְבָא.Ab. Zar.57a ואייתי לוליבי׳ (Ms. M. למישדא לוליבא) took branches down, Ib. ראשה דלוליבי (some ed. דלוליבא, Ms. M. ריש לוליבא).

נָבוֹז m. ( בזז) distributor (of royal largesses), chief. Cant. R. to VII, 7 (ref. to נבזביתך, Dan. 5:17) נ׳ ראשה naboz means chief (officer); ib. (read:) תמן הינון … נְבוֹז בִּזָּתָא (ed. נבוזבזתאך, some ed. נבוז בזאתך) there (in Rome) they name an eparch (a high officer) distributor of largesses (Comes Largitionum).

פרוקטוprob. a corrupt. for טְרוֹפִּיקִי f. (τροπική), sub. ἡμέρα) the day of the midwinter solstice. Y.Ab. Zar. I, 39c פ׳ ראשה של תקופה the festival of tropiké marks the beginning of the solstice period.

פִּרְקָא, פִּי׳ch. sam(פרק cross-road), 1) cross-road. Targ. Ob. 14. 2) period.Pl. פִּרְקִין, פִּרְקֵי, פִּי׳. Targ. Y. Lev. 19:29 סמוך לפִירְקֵיהוֹן near their period of puberty. Targ. Y. Num. 22:4 לפ׳ at periods (alternately). 3) joint. Targ. Y. Lev. 8:23, sq. Ib. 14:14; a. e.Tosef.Neg.IV, 12 neck, v. פִּיקָא I.Pl. as ab. Y.Taan.II, 66a bot.; Y.Meg.I, 70d top יאות סבא ידע פ׳ גרמיה the old scholar knows well the joints of his bone (the vertebrae of his spine), i. e. he knows what he talks about; Y.Yeb.IV, 6b top פ׳ גיטא, פ׳ גיטה (corr. acc.). 4) section, chapter, lesson. Pes.117a, sq. ריש פ׳ the beginning of a chapter (psalm); באמצע פ׳ in the middle of a psalm.Y.Keth.VII, beg.31b והני ראשה דפ׳ (read: רישא) this would be the same case as that treated in the beginning of this chapter (v. R. Nissim to Keth.VII, 1). Y.Ned.VIII, beg.40d עד דאחסל פִּירְקִי (not דחסל) until I have finished my chapter. Sabb.67a פ׳ דאמוראי Ms. M. (ed. פרק אמ׳), v. אֱמוֹרָאָה. Y.Kil.I, beg.26d על כל פ׳ אתאמרת does this rule refer to the entire chapter?; a. fr. 5) school held at periods, session. Kidd.31b כי הוה דריש בפ׳ when he lectured at college sessions. Ib. 71a. Pes.100a אנא איקלעי לפִירְקֵיהוכ׳ I happened to be present at the session of R. ; a. fr.Pl. פִּרְקֵי, פִּי׳ Keth.62a בני פ׳ students at circuit sessions (who need not leave their homes for the sake of studying). B. Mets.64a הוה יתיבנא בשלהי פ׳ דרב (Rashi פרקין) I took my seat towards the end of Rabs sessions (having missed the beginning of the discussion); a. e.

פִּרְקָא, פִּי׳ch. sam(פרק cross-road), 1) cross-road. Targ. Ob. 14. 2) period.Pl. פִּרְקִין, פִּרְקֵי, פִּי׳. Targ. Y. Lev. 19:29 סמוך לפִירְקֵיהוֹן near their period of puberty. Targ. Y. Num. 22:4 לפ׳ at periods (alternately). 3) joint. Targ. Y. Lev. 8:23, sq. Ib. 14:14; a. e.Tosef.Neg.IV, 12 neck, v. פִּיקָא I.Pl. as ab. Y.Taan.II, 66a bot.; Y.Meg.I, 70d top יאות סבא ידע פ׳ גרמיה the old scholar knows well the joints of his bone (the vertebrae of his spine), i. e. he knows what he talks about; Y.Yeb.IV, 6b top פ׳ גיטא, פ׳ גיטה (corr. acc.). 4) section, chapter, lesson. Pes.117a, sq. ריש פ׳ the beginning of a chapter (psalm); באמצע פ׳ in the middle of a psalm.Y.Keth.VII, beg.31b והני ראשה דפ׳ (read: רישא) this would be the same case as that treated in the beginning of this chapter (v. R. Nissim to Keth.VII, 1). Y.Ned.VIII, beg.40d עד דאחסל פִּירְקִי (not דחסל) until I have finished my chapter. Sabb.67a פ׳ דאמוראי Ms. M. (ed. פרק אמ׳), v. אֱמוֹרָאָה. Y.Kil.I, beg.26d על כל פ׳ אתאמרת does this rule refer to the entire chapter?; a. fr. 5) school held at periods, session. Kidd.31b כי הוה דריש בפ׳ when he lectured at college sessions. Ib. 71a. Pes.100a אנא איקלעי לפִירְקֵיהוכ׳ I happened to be present at the session of R. ; a. fr.Pl. פִּרְקֵי, פִּי׳ Keth.62a בני פ׳ students at circuit sessions (who need not leave their homes for the sake of studying). B. Mets.64a הוה יתיבנא בשלהי פ׳ דרב (Rashi פרקין) I took my seat towards the end of Rabs sessions (having missed the beginning of the discussion); a. e.

פִּרְקָא, פִּי׳ch. sam(פרק cross-road), 1) cross-road. Targ. Ob. 14. 2) period.Pl. פִּרְקִין, פִּרְקֵי, פִּי׳. Targ. Y. Lev. 19:29 סמוך לפִירְקֵיהוֹן near their period of puberty. Targ. Y. Num. 22:4 לפ׳ at periods (alternately). 3) joint. Targ. Y. Lev. 8:23, sq. Ib. 14:14; a. e.Tosef.Neg.IV, 12 neck, v. פִּיקָא I.Pl. as ab. Y.Taan.II, 66a bot.; Y.Meg.I, 70d top יאות סבא ידע פ׳ גרמיה the old scholar knows well the joints of his bone (the vertebrae of his spine), i. e. he knows what he talks about; Y.Yeb.IV, 6b top פ׳ גיטא, פ׳ גיטה (corr. acc.). 4) section, chapter, lesson. Pes.117a, sq. ריש פ׳ the beginning of a chapter (psalm); באמצע פ׳ in the middle of a psalm.Y.Keth.VII, beg.31b והני ראשה דפ׳ (read: רישא) this would be the same case as that treated in the beginning of this chapter (v. R. Nissim to Keth.VII, 1). Y.Ned.VIII, beg.40d עד דאחסל פִּירְקִי (not דחסל) until I have finished my chapter. Sabb.67a פ׳ דאמוראי Ms. M. (ed. פרק אמ׳), v. אֱמוֹרָאָה. Y.Kil.I, beg.26d על כל פ׳ אתאמרת does this rule refer to the entire chapter?; a. fr. 5) school held at periods, session. Kidd.31b כי הוה דריש בפ׳ when he lectured at college sessions. Ib. 71a. Pes.100a אנא איקלעי לפִירְקֵיהוכ׳ I happened to be present at the session of R. ; a. fr.Pl. פִּרְקֵי, פִּי׳ Keth.62a בני פ׳ students at circuit sessions (who need not leave their homes for the sake of studying). B. Mets.64a הוה יתיבנא בשלהי פ׳ דרב (Rashi פרקין) I took my seat towards the end of Rabs sessions (having missed the beginning of the discussion); a. e.

פִּרְקָא, פִּי׳ch. sam(פרק cross-road), 1) cross-road. Targ. Ob. 14. 2) period.Pl. פִּרְקִין, פִּרְקֵי, פִּי׳. Targ. Y. Lev. 19:29 סמוך לפִירְקֵיהוֹן near their period of puberty. Targ. Y. Num. 22:4 לפ׳ at periods (alternately). 3) joint. Targ. Y. Lev. 8:23, sq. Ib. 14:14; a. e.Tosef.Neg.IV, 12 neck, v. פִּיקָא I.Pl. as ab. Y.Taan.II, 66a bot.; Y.Meg.I, 70d top יאות סבא ידע פ׳ גרמיה the old scholar knows well the joints of his bone (the vertebrae of his spine), i. e. he knows what he talks about; Y.Yeb.IV, 6b top פ׳ גיטא, פ׳ גיטה (corr. acc.). 4) section, chapter, lesson. Pes.117a, sq. ריש פ׳ the beginning of a chapter (psalm); באמצע פ׳ in the middle of a psalm.Y.Keth.VII, beg.31b והני ראשה דפ׳ (read: רישא) this would be the same case as that treated in the beginning of this chapter (v. R. Nissim to Keth.VII, 1). Y.Ned.VIII, beg.40d עד דאחסל פִּירְקִי (not דחסל) until I have finished my chapter. Sabb.67a פ׳ דאמוראי Ms. M. (ed. פרק אמ׳), v. אֱמוֹרָאָה. Y.Kil.I, beg.26d על כל פ׳ אתאמרת does this rule refer to the entire chapter?; a. fr. 5) school held at periods, session. Kidd.31b כי הוה דריש בפ׳ when he lectured at college sessions. Ib. 71a. Pes.100a אנא איקלעי לפִירְקֵיהוכ׳ I happened to be present at the session of R. ; a. fr.Pl. פִּרְקֵי, פִּי׳ Keth.62a בני פ׳ students at circuit sessions (who need not leave their homes for the sake of studying). B. Mets.64a הוה יתיבנא בשלהי פ׳ דרב (Rashi פרקין) I took my seat towards the end of Rabs sessions (having missed the beginning of the discussion); a. e.

קָלַל(b. h.) ( to swing) to be light, slender, unimportant.Part. קַל. Snh.VI, 5 (ref. to קללת, Deut. 21:23) בזמן … קַלַּנִי מראשיוכ׳ when man suffers punishment, what does the Shekhinah say? ‘I am lighter than my head, than my arm (euphem. for, I feel my head heavy); Y. ib. 23d bot. אנן תנינן קַלֵּינִי (= קל איני) we read ḳalleni, I am not lighter; אית תניי תני קל אני some Tannai reads ḳal ăni; מאן דאמר קליני לית הוא אלא קליל according to him that reads ḳalleni, it is a euphemistic expression for ‘light (i. e. my head is light, I feel giddy; my arm is light, I feel weak); מאן דאמר קלני … נטיל according to the version ḳallani, it is a euphemistic expression for ‘heavy (i. e. my head, my arm is heavy); Bab. ib. 46b Abbayi says כמאן דאמד קל לית (read ḳalleni) as one says, ‘light (I am) not (i. e. I feel heavy, without euphemism)(which is refuted by Raba, who explains the word in question) קליל לי עלמא, v. קַלִּיל II. Hif. הֵיקַל, הֵקַל, הֵקיל I) to lighten. M. Kat. 17b הכביד … מֵיקַלוכ׳ if the mourners hair is too heavy, he may make it lighter with a razor; Y. ib. III, 82a top. Erub.IV, 9 להָקֵל על העשיר to make it easy for the rich man; a. fr.Trnsf. ה׳ ראשו to be irreverent, talk frivolously (v. קַלּוּת). Ber.IX, 5 לא יָקֵל אדם את ראשו כנגדוכ׳ man (a pilgrim coming to Jerusalem) must not behave irreverently in sight of the eastern gate Yalk. Gen. 24 מֵיקֶלֶת ראשה she is frivolous (light-minded); Yalk. Is. 265 מֵקֶילֶת ראש; (Gen. R. s. 18 מיקרת, v. יָקַר). 2) to be lenient; to incline towards the less restrictive practice, opp. החמיר, v. חָמַר I. Y. M. Kat. l. c. הלכה כדברי מי שהוא מיקל the adopted practice follows the opinion of him who is more lenient; Erub.46a, a. fr. כדברי המיקלוכ׳. Yeb.88a הֵיקַלְתָּ עליה, v. חָמַר I. Pes.52b, v. מַגִּיד. Erub. l. c. wherever you find יחיד מיקל ורביםוכ׳ an individual scholar favoring the more lenient practice against several in favor of restriction. Sabb.129a, a. fr. ספק נפשות להָקל where there is a doubt involving the endangering of human life, the more lenient rule is applied; a. fr. 3) to be sparing, beggarly. Ib. כל המיקל … מְקִילִין לו מזוניתיווכ׳ he that stints himself at the meal taken after bloodletting, to him they in heaven will give his sustenance stintingly; a. e. Pi. קִלֵּל ( to diminish, to curse. Keth.VII, 6 מְקַלֶּלֶת, v. יִוֹלֵד. Sabb.62b שאשתו מְקַלַּלְתּוֹ בפניו whom his wife curses in his presence. Pes.87b (ref. to Prov. 30:10 sq.) אפו׳ דור שאביו יְקַלֵּלוכ׳ even if it be a generation of men that curse their father …, do not denounce Yoma 75a ק׳ את הנחשוכ׳ God cursed the serpent, yet it climbs up the roof and finds its food. Sot.11a (expl. ועלה, Ex. 1:10, as euphem. for ועלינו) כאדם שמְקַלֵּל את עצמווכ׳ like a man that wants to curse himself (express an ill omen about himself), and hangs his curse on others. B. Bath.88b הקב״ה בירך … וקִלְּלָןוכ׳ the Lord blessed Israel with the twenty-two letters of the alphabet (from א of אם, Lev. 26:3, to ת of קוממיות, ib. 13), and cursed them with eight letters (from ו of ואם, ib. 14, to ם of נפשם, ib. 43). Snh.70a מתוך שקלקלו … קִלְּלוֹ ברביעי because Ham injured him by (preventing his begetting) a fourth son, he (Noah) cursed him by his fourth son (Canaan). Ib. 91b כל המונע … שבמעי אמן מְקַלְּלִין אותו (not אמו) he that withholds a tradition from his pupil, even the embryos in their mothers womb will curse him; Yalk. Prov. 947; a. fr. Nithpa. נִתְקַלֵּל to be cursed. Ber.61a בתחלה נ׳ … נִתְקַלְּלָהוכ׳ the serpent was cursed first, and then Eve ; Gen. R. s. 20; Erub.18a. Ib. b נתקללה בבל נִתְקַלְּלוּוכ׳ when Babylon was cursed, her neighbors were cursed. Bekh.8a אם מבהמה נתקללהוכ׳ if she (Eve) was cursed (with prolonged pregnancy) more than cattle Ib. נ׳ הוא … אחת לשבע it (the serpent) was cursed seven times more than certain cattle. Ib. נ׳ הוא מחיה (not נתקלקל); a. fr.Tosef.Sot.II, 3 ניקללה ניוולה, Var. ניקל, read: ניקתה בניוולה, v. נָקָה Nif.)

קָלַל(b. h.) ( to swing) to be light, slender, unimportant.Part. קַל. Snh.VI, 5 (ref. to קללת, Deut. 21:23) בזמן … קַלַּנִי מראשיוכ׳ when man suffers punishment, what does the Shekhinah say? ‘I am lighter than my head, than my arm (euphem. for, I feel my head heavy); Y. ib. 23d bot. אנן תנינן קַלֵּינִי (= קל איני) we read ḳalleni, I am not lighter; אית תניי תני קל אני some Tannai reads ḳal ăni; מאן דאמר קליני לית הוא אלא קליל according to him that reads ḳalleni, it is a euphemistic expression for ‘light (i. e. my head is light, I feel giddy; my arm is light, I feel weak); מאן דאמר קלני … נטיל according to the version ḳallani, it is a euphemistic expression for ‘heavy (i. e. my head, my arm is heavy); Bab. ib. 46b Abbayi says כמאן דאמד קל לית (read ḳalleni) as one says, ‘light (I am) not (i. e. I feel heavy, without euphemism)(which is refuted by Raba, who explains the word in question) קליל לי עלמא, v. קַלִּיל II. Hif. הֵיקַל, הֵקַל, הֵקיל I) to lighten. M. Kat. 17b הכביד … מֵיקַלוכ׳ if the mourners hair is too heavy, he may make it lighter with a razor; Y. ib. III, 82a top. Erub.IV, 9 להָקֵל על העשיר to make it easy for the rich man; a. fr.Trnsf. ה׳ ראשו to be irreverent, talk frivolously (v. קַלּוּת). Ber.IX, 5 לא יָקֵל אדם את ראשו כנגדוכ׳ man (a pilgrim coming to Jerusalem) must not behave irreverently in sight of the eastern gate Yalk. Gen. 24 מֵיקֶלֶת ראשה she is frivolous (light-minded); Yalk. Is. 265 מֵקֶילֶת ראש; (Gen. R. s. 18 מיקרת, v. יָקַר). 2) to be lenient; to incline towards the less restrictive practice, opp. החמיר, v. חָמַר I. Y. M. Kat. l. c. הלכה כדברי מי שהוא מיקל the adopted practice follows the opinion of him who is more lenient; Erub.46a, a. fr. כדברי המיקלוכ׳. Yeb.88a הֵיקַלְתָּ עליה, v. חָמַר I. Pes.52b, v. מַגִּיד. Erub. l. c. wherever you find יחיד מיקל ורביםוכ׳ an individual scholar favoring the more lenient practice against several in favor of restriction. Sabb.129a, a. fr. ספק נפשות להָקל where there is a doubt involving the endangering of human life, the more lenient rule is applied; a. fr. 3) to be sparing, beggarly. Ib. כל המיקל … מְקִילִין לו מזוניתיווכ׳ he that stints himself at the meal taken after bloodletting, to him they in heaven will give his sustenance stintingly; a. e. Pi. קִלֵּל ( to diminish, to curse. Keth.VII, 6 מְקַלֶּלֶת, v. יִוֹלֵד. Sabb.62b שאשתו מְקַלַּלְתּוֹ בפניו whom his wife curses in his presence. Pes.87b (ref. to Prov. 30:10 sq.) אפו׳ דור שאביו יְקַלֵּלוכ׳ even if it be a generation of men that curse their father …, do not denounce Yoma 75a ק׳ את הנחשוכ׳ God cursed the serpent, yet it climbs up the roof and finds its food. Sot.11a (expl. ועלה, Ex. 1:10, as euphem. for ועלינו) כאדם שמְקַלֵּל את עצמווכ׳ like a man that wants to curse himself (express an ill omen about himself), and hangs his curse on others. B. Bath.88b הקב״ה בירך … וקִלְּלָןוכ׳ the Lord blessed Israel with the twenty-two letters of the alphabet (from א of אם, Lev. 26:3, to ת of קוממיות, ib. 13), and cursed them with eight letters (from ו of ואם, ib. 14, to ם of נפשם, ib. 43). Snh.70a מתוך שקלקלו … קִלְּלוֹ ברביעי because Ham injured him by (preventing his begetting) a fourth son, he (Noah) cursed him by his fourth son (Canaan). Ib. 91b כל המונע … שבמעי אמן מְקַלְּלִין אותו (not אמו) he that withholds a tradition from his pupil, even the embryos in their mothers womb will curse him; Yalk. Prov. 947; a. fr. Nithpa. נִתְקַלֵּל to be cursed. Ber.61a בתחלה נ׳ … נִתְקַלְּלָהוכ׳ the serpent was cursed first, and then Eve ; Gen. R. s. 20; Erub.18a. Ib. b נתקללה בבל נִתְקַלְּלוּוכ׳ when Babylon was cursed, her neighbors were cursed. Bekh.8a אם מבהמה נתקללהוכ׳ if she (Eve) was cursed (with prolonged pregnancy) more than cattle Ib. נ׳ הוא … אחת לשבע it (the serpent) was cursed seven times more than certain cattle. Ib. נ׳ הוא מחיה (not נתקלקל); a. fr.Tosef.Sot.II, 3 ניקללה ניוולה, Var. ניקל, read: ניקתה בניוולה, v. נָקָה Nif.)

רֵישII, רֵישָׁא, רֹאש, רֵאשָׁא, רֵאשָׁה m. = h. רֹאש, 1) head, chief. Targ. Gen. 40:16. Targ. O. Ex. 14:8, v. גְּלֵי. Ib. 30:23. Targ. Y. II Deut. 33:20 ראשא. Targ. 1 Chr. 5:12. Targ. Lev. 5:24; a. fr.Y.Sabb.I, 4a top אילולא … רֵישִׁיוכ׳ but for fear of putting my head between lions (v. אַרְיָא), I should have given a reason. Ḥull.11a (mixed dict.) ר׳ של עולה the head of a burnt-offering. Sabb.55a ר׳ דרֵישָׁךְ, v. חמִּים; Y.Nidd.III, 50d רְישֵׁיה דרישך, v. כָּוָה. M. Kat. 25a לא הוה … רֵישִׁין מיניה we could not raise our head before him. Cant. R. to VII, 7 ראשה, v. נָבוֹז; a. v. fr.ר׳ גלותא, ר׳ מתיבתא, v. respective determinants.Pl. רֵישִׁין, רֵישַׁיָּא, רֵישֵׁי, רָאש׳. Targ. Deut. 1:13. Targ. Is. 9:9 (some ed. רָשַׁ׳, רַשַּׁ׳). Targ. Gen. 2:10; a. fr.Men.37a אתיליד … תריר׳ a child with two heads was born to me. Y.Sabb.VII, 10a bot. כד מפרכייא ברָאשַׁיָּיא when she crushes the heads of onions. Gen. R. s. 61 רָאשֵׁי אומין chiefs of nations. Y.Sabb.IV, 7a top תחותי רֵשֵׁיכוֹן (not תוחתי רשיבון) under your heads; a. fr.V. רֵישְׁתָּא 2) beginning, first thing, firstling. Targ. O. Deut. 11:12. Targ. Prov. 8:2. Targ. O. Num. 15:20; a. fr.ר׳ ירחא, ר׳ שתא, v. respective determinants.מר׳ at first, formerly. Ḥull.105b מר׳ הוה אמינאוכ׳ formerly I thought Keth.105b; a. fr.Esp. רישא the first clause of a Mishnah, a verse Ḥull.94b. Sabb.86a; a. fr., v. סֵיפָא, a. מְצִיעֲתָא.(רֹאש) רֵיש מַיָּא pr. n. pl. Resh Maya (Spring). Tosef.Shebi.IV, 11, a. e., v. גַּעְתּוֹן.