our+mishnah

עֲבוֹדָהf. (b. h. עֲבֹדָה; עָבַד) work, labor, service, attendance, esp. 1) (in agric.) space required for attending to a plant. Kil. VI, 1, a. e. (כדי ע׳) נותנין לו את עֲבוֹדָתוֹ we must allow it (the vine) its space (within which no other seed should be planted). Ib. וכמה היא עֲבוֹדַת הגפן and how large is the space for the vine? B. Bath.83a כדי עבודת הכרם as much space as is required for attending to the vineyard. Tosef.Kil.II, 7 עבודת ירק בירק אחר the space to be left between one vegetable and another; a. fr. 2) service, agricultural implements, working cattle Gen. R. s. 42 (ref. to אָכְלָם, Gen. 14:11) זו ע׳ this means their agricultural service. 3) manual labor; servitude, service. Men.109b, v. שֵׁירוּת. R. Hash. 11a בר״ה בטלה ע׳ מאבותינווכ׳ on the New Years Day (prior to going out of Egypt) our ancestors in Egypt were freed from servitude; a. e. 4) divine service, priests service; worship. Y.Kidd.I, 59d top וייפסל מן הע׳ and he (the priest) will be made unfit for service. Tosef.Shek. III, 26; Ḥull.24a כ״ה ללמוד ושלשים לע׳ twenty-five years is the age for apprenticeship, and thirty years for practical service. Ib. הע׳ בכתף the service of carrying the Tabernacle on the shoulder. Men. l. c. אלמדך סדר ע׳ I will teach thee the order of the priestly service. Yoma 32a המשנה מע׳ לע׳ he who goes from one function of the Temple service to another. Ib. עבודת היום בבגדיוכ׳ the special service of the Day of Atonement is performed in white garments. Ib. 39b הגרלה לאו ע׳ היא casting lots is no special function. Ib. III, 3 אין אדם נכנס לעזרה לע׳וכ׳ no one must enter the Temple court for worship, unless Snh.VII, 6 (60b) זו היא עֲבוֹדָתוֹ (not עבודתה) this is the form of worshipping that deity; a. fr.Trnsf. the emoluments of the officiating priest. B. Kam. 109b, sq. עֲבוֹדָתָהּ ועורהוכ׳ (not עבודתו) the gifts for officiating at its offering and its hide belong to In gen. divine worship, prayer. Ab. I, 2. Taan.2a (ref. to Deut. 11:13) איזו היא ע׳ שבלב … זו תפלה what is meant by the service of the heart? Prayer. Arakh.11a (ref. to Deut. 28:47) איזו היא ע׳ … זה שירה what is the service in joy and cheerfulness of the heart? It is song. Ib. (ref. to Num. 4:47) איזו היא ע׳ שצריכה ע׳וכ׳ what service is that which requires (accompanies) sacrificial service? It is song; a. fr.הָעֲ׳ by the worship!, for ‘by God! Yeb.32b. Sifra Kdosh., Par. 2, ch. 4; a. fr.Esp. ‘Ăbodah, the first of the last three sections of the Prayer of Benedictions (תְּפִלָּה), containing the prayer for the restoration of the Temple service. Ber.29b טעה … בע׳ חוזר לע׳ if he failed to insert the prayer for the New Moon Day in the ‘Ăbodah, he must begin the ‘Ă. anew; נזכר בהודאה חוזר לע׳ if he recalls the omission while reading the Hodaah (the second of the last three sections), he must begin Y. ib. IV, 8a bot. כל דבר שהוא לַבָּא אומרה בע׳ whatever prayer refers to the future is inserted in the ‘A.Meg.18a כיון שבאת תפלה באת ע׳ when you speak of prayer (praying that your prayer be acceptable), comes the prayer for the restoration of the Temple service. Ib. ע׳ והודאה חדאוכ׳ ‘Ăb. and Hodaah are one thing (belong together); a. fr. 5) ע׳ זָרָה (abbrev. ע״ז) idolatry, mostly used for idol, heathen deity, interch. in editions with עֲבוֹדַת אֱלִילִים (abbrev. ע״א) and עֲבוֹדַת כּוֹכָבִים וּמַזָּלוֹת (abbrev. עכ״ום, עכומ״ז). B. Bath. 110a תעשה כהן לע״א thou (Jonathan, grandson of Moses) to be a priest of idolatry?; כך מקובלני … ישכיר אדם עצמו לע״ז וכ׳ I have a tradition from my grandfather, a man should rather hire himself out for ‘strange service, than be dependent on man; הוא סבר לע״ז ממש … אלא ע׳ שזרה לו he thought it meant real strange service (idolatry), but it means ‘for labor strange to him (beneath his station). Snh.V, 1 (40a) העובד עכ״ום את מי עבדוכ׳ (Mish. ed. העובד כוכביםוכ׳) in the case of one accused of idolatry, (the witnesses are asked,) whom (what special deity) did he worship? and in what manner did he worship? Ab. Zar.11b בתיע״א idolatrous temples (and fairs connected therewith); a. v. fr.‘Ăbodah Zarah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, of the Order of Nziḳin.Pl. עֲבוֹדוֹת. sifra Shmini, Miliuim בשעה קלה למדו שבעה ע׳וכ׳ in a short moment they iearned seven sacrificial functions: the slaughtering Yoma 47b זו היא מע׳ קשותוכ׳ this is one of the difficult services (manipulations) in sacrificial rites. Ib. 32a וחמש ע׳ הןוכ׳ and there were five rites (on the Day of Atonement): the daily morning sacrifice ; a. fr.

עֲבוֹדָהf. (b. h. עֲבֹדָה; עָבַד) work, labor, service, attendance, esp. 1) (in agric.) space required for attending to a plant. Kil. VI, 1, a. e. (כדי ע׳) נותנין לו את עֲבוֹדָתוֹ we must allow it (the vine) its space (within which no other seed should be planted). Ib. וכמה היא עֲבוֹדַת הגפן and how large is the space for the vine? B. Bath.83a כדי עבודת הכרם as much space as is required for attending to the vineyard. Tosef.Kil.II, 7 עבודת ירק בירק אחר the space to be left between one vegetable and another; a. fr. 2) service, agricultural implements, working cattle Gen. R. s. 42 (ref. to אָכְלָם, Gen. 14:11) זו ע׳ this means their agricultural service. 3) manual labor; servitude, service. Men.109b, v. שֵׁירוּת. R. Hash. 11a בר״ה בטלה ע׳ מאבותינווכ׳ on the New Years Day (prior to going out of Egypt) our ancestors in Egypt were freed from servitude; a. e. 4) divine service, priests service; worship. Y.Kidd.I, 59d top וייפסל מן הע׳ and he (the priest) will be made unfit for service. Tosef.Shek. III, 26; Ḥull.24a כ״ה ללמוד ושלשים לע׳ twenty-five years is the age for apprenticeship, and thirty years for practical service. Ib. הע׳ בכתף the service of carrying the Tabernacle on the shoulder. Men. l. c. אלמדך סדר ע׳ I will teach thee the order of the priestly service. Yoma 32a המשנה מע׳ לע׳ he who goes from one function of the Temple service to another. Ib. עבודת היום בבגדיוכ׳ the special service of the Day of Atonement is performed in white garments. Ib. 39b הגרלה לאו ע׳ היא casting lots is no special function. Ib. III, 3 אין אדם נכנס לעזרה לע׳וכ׳ no one must enter the Temple court for worship, unless Snh.VII, 6 (60b) זו היא עֲבוֹדָתוֹ (not עבודתה) this is the form of worshipping that deity; a. fr.Trnsf. the emoluments of the officiating priest. B. Kam. 109b, sq. עֲבוֹדָתָהּ ועורהוכ׳ (not עבודתו) the gifts for officiating at its offering and its hide belong to In gen. divine worship, prayer. Ab. I, 2. Taan.2a (ref. to Deut. 11:13) איזו היא ע׳ שבלב … זו תפלה what is meant by the service of the heart? Prayer. Arakh.11a (ref. to Deut. 28:47) איזו היא ע׳ … זה שירה what is the service in joy and cheerfulness of the heart? It is song. Ib. (ref. to Num. 4:47) איזו היא ע׳ שצריכה ע׳וכ׳ what service is that which requires (accompanies) sacrificial service? It is song; a. fr.הָעֲ׳ by the worship!, for ‘by God! Yeb.32b. Sifra Kdosh., Par. 2, ch. 4; a. fr.Esp. ‘Ăbodah, the first of the last three sections of the Prayer of Benedictions (תְּפִלָּה), containing the prayer for the restoration of the Temple service. Ber.29b טעה … בע׳ חוזר לע׳ if he failed to insert the prayer for the New Moon Day in the ‘Ăbodah, he must begin the ‘Ă. anew; נזכר בהודאה חוזר לע׳ if he recalls the omission while reading the Hodaah (the second of the last three sections), he must begin Y. ib. IV, 8a bot. כל דבר שהוא לַבָּא אומרה בע׳ whatever prayer refers to the future is inserted in the ‘A.Meg.18a כיון שבאת תפלה באת ע׳ when you speak of prayer (praying that your prayer be acceptable), comes the prayer for the restoration of the Temple service. Ib. ע׳ והודאה חדאוכ׳ ‘Ăb. and Hodaah are one thing (belong together); a. fr. 5) ע׳ זָרָה (abbrev. ע״ז) idolatry, mostly used for idol, heathen deity, interch. in editions with עֲבוֹדַת אֱלִילִים (abbrev. ע״א) and עֲבוֹדַת כּוֹכָבִים וּמַזָּלוֹת (abbrev. עכ״ום, עכומ״ז). B. Bath. 110a תעשה כהן לע״א thou (Jonathan, grandson of Moses) to be a priest of idolatry?; כך מקובלני … ישכיר אדם עצמו לע״ז וכ׳ I have a tradition from my grandfather, a man should rather hire himself out for ‘strange service, than be dependent on man; הוא סבר לע״ז ממש … אלא ע׳ שזרה לו he thought it meant real strange service (idolatry), but it means ‘for labor strange to him (beneath his station). Snh.V, 1 (40a) העובד עכ״ום את מי עבדוכ׳ (Mish. ed. העובד כוכביםוכ׳) in the case of one accused of idolatry, (the witnesses are asked,) whom (what special deity) did he worship? and in what manner did he worship? Ab. Zar.11b בתיע״א idolatrous temples (and fairs connected therewith); a. v. fr.‘Ăbodah Zarah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, of the Order of Nziḳin.Pl. עֲבוֹדוֹת. sifra Shmini, Miliuim בשעה קלה למדו שבעה ע׳וכ׳ in a short moment they iearned seven sacrificial functions: the slaughtering Yoma 47b זו היא מע׳ קשותוכ׳ this is one of the difficult services (manipulations) in sacrificial rites. Ib. 32a וחמש ע׳ הןוכ׳ and there were five rites (on the Day of Atonement): the daily morning sacrifice ; a. fr.

עֲסֵקch. sam( Hithpa. הִתְעַסֵּק, Nithpa. נִתְעַסֵּק to occupy ones self, to attend), 1) to take pains, take trouble. Targ. 2 Kings 4:13. Targ. 1 Chr. 12:34 (33; h. text לעדר). 2) (with ב) to be occupied with. Targ. Y. Lev. 20:3; 5 (v. Sifra Kdosh., ch. VIII, Par. 4, s. v. עֵסֶק II). Targ. Koh. 6:8. Targ. Prov. 7:18 ונֶעְסַק חד לחדוכ׳ and let us be engaged in dalliances in private (h. text נתעלסהוכ׳); a. fr.Part. pass. עֲסִיק; f. עָסִיקָא; pl. עֲסִיקִין; עֲסִיקָן Targ. Y. II Deut. 32:4. Targ. Cant. 1:15. Ib. 4:15; a. fr.Y. Ḥag.II, 77b עד דאינון עסיקין בדידון נַעְסוֹקוכ׳ (not עסוקין) while they are occupied with their doings (songs), let us be occupied with our business (study); so they sat down and engaged in discussing words of the Law. Sot.21a בעידנא דעָסֵיק בה while he is engaged in it. B. Mets.12b, a. fr. (במאי עֲסִיקִינָן) במאי עַסְקִינָן אילימאוכ׳ what are we engaged in?, i. e. what is the case before us? Is it that the debtor admits Ib., a. fr. הכא במאי עסקינן במגורשתוכ׳ (abbr. הב׳׳ע) what is treated of here (in the Mishnah) is the case of a doubtful divorce. Ib. הכא בעבד … עסקינן the slave meant in this connection is one who perforates pearls (a skillful laborer); a. fr. Ithpa. אִתְעַסֵּק, אִיעַסֵּק 1) to occupy ones self, be busy. Targ. Ps. 50:5. Targ. Ex. 5:9. Targ. 2 Chr. 35:14; a. fr.Ber.25b רב אחאי איע׳ ליה לבריה Rab A. busied himself with preparations for his sons wedding. B. Mets. 104b יהיבנא לך לאִיעַסּוּקֵי ביה (Ms. M. לעַסּוּקֵי Pa.) I gave it to thee to do business with (but not to spend thy share for personal use); a. fr. 2) to dispute, quarrel. Targ. Gen. 26:20.

עֲסֵקch. sam( Hithpa. הִתְעַסֵּק, Nithpa. נִתְעַסֵּק to occupy ones self, to attend), 1) to take pains, take trouble. Targ. 2 Kings 4:13. Targ. 1 Chr. 12:34 (33; h. text לעדר). 2) (with ב) to be occupied with. Targ. Y. Lev. 20:3; 5 (v. Sifra Kdosh., ch. VIII, Par. 4, s. v. עֵסֶק II). Targ. Koh. 6:8. Targ. Prov. 7:18 ונֶעְסַק חד לחדוכ׳ and let us be engaged in dalliances in private (h. text נתעלסהוכ׳); a. fr.Part. pass. עֲסִיק; f. עָסִיקָא; pl. עֲסִיקִין; עֲסִיקָן Targ. Y. II Deut. 32:4. Targ. Cant. 1:15. Ib. 4:15; a. fr.Y. Ḥag.II, 77b עד דאינון עסיקין בדידון נַעְסוֹקוכ׳ (not עסוקין) while they are occupied with their doings (songs), let us be occupied with our business (study); so they sat down and engaged in discussing words of the Law. Sot.21a בעידנא דעָסֵיק בה while he is engaged in it. B. Mets.12b, a. fr. (במאי עֲסִיקִינָן) במאי עַסְקִינָן אילימאוכ׳ what are we engaged in?, i. e. what is the case before us? Is it that the debtor admits Ib., a. fr. הכא במאי עסקינן במגורשתוכ׳ (abbr. הב׳׳ע) what is treated of here (in the Mishnah) is the case of a doubtful divorce. Ib. הכא בעבד … עסקינן the slave meant in this connection is one who perforates pearls (a skillful laborer); a. fr. Ithpa. אִתְעַסֵּק, אִיעַסֵּק 1) to occupy ones self, be busy. Targ. Ps. 50:5. Targ. Ex. 5:9. Targ. 2 Chr. 35:14; a. fr.Ber.25b רב אחאי איע׳ ליה לבריה Rab A. busied himself with preparations for his sons wedding. B. Mets. 104b יהיבנא לך לאִיעַסּוּקֵי ביה (Ms. M. לעַסּוּקֵי Pa.) I gave it to thee to do business with (but not to spend thy share for personal use); a. fr. 2) to dispute, quarrel. Targ. Gen. 26:20.

קַדְמַי, קֲדְמַאי, קַדְמַיי, קַדְמָאָה, קַדְמָיָיאm. (preced. wds.) first, former, previous. Targ. Y. II Gen. 1:5 (ed. Vien. קֳרָמָי). Targ. Is. 8:23. Targ. Ps. 92:1 אדם ק׳ (v. קַדְמוֹנִי). Targ. Gen. 25:25; a. fr.Y. B. Hash. II, 58b top כהנא אתמני קדמיי מןוכ׳ K. was appointed (member of the court) before R. Jacob; עאל … ק׳ מיניה לעיבורא but R. J. entered the meeting for intercalation before him. Lam. R. to III, 7 ק׳ מנהון, v. קְרַץ II; a. e.Pl. קַדְמָאִין, קַרְמַיִין, קֳדָמָאֵי, קַדְ׳. Targ. Job 29:2 (ed. Wil. קַדְמָיָן, read … מָיִן). Ib. 8:8. Targ. Jer. 16:18; a. fr.Targ. Job 18:20 קדמאי Ms. (ed. קַדְמוֹנָאֵי).Y.Peah I, 21d bot. אי הוון ק׳ מלאכיםוכ׳ (not בני מל׳) if our ancestors were angels, we are human beings, and if they were human ; Y.Shek.V, beg.48c קדְמָאיֵי; Gen. R. s. 60; a. e.Fem. קַדְמֵיתָא, קַדְמַיְיתָא. Targ. Jer. 25:1. Targ. Is. 43:2 בק׳ in ancient times. Targ. O. Gen. 40:2 בק׳ (h. text מקדם). Ib. 33:2 קַדְמֵתָא ed. Amst. ed. Vien. קדמאין; (ed. Berl. קַדְמוּתָא; Y. בק׳ דמיתא) in front; a. e.Y.Taan.I, beg.63c היא דעתיה … ק׳ היאוכ׳ R. Eliezers opinion in the former quotation (Mishnah) is the same as in the latter. Ib. בק׳ in the early prayer ( שחרית). Y.Peah V, end, 19a (in a defective passage) מה בינה לק׳ what is the difference between this and the former case? Y.Ned.VI, end, 40a ק׳ ואיקרון when the first (of the three letters) was read, he showed them honor; a. e.Y.Gitt.III, end, 45b, read: קְדִימְתָּא.

קַדְמַי, קֲדְמַאי, קַדְמַיי, קַדְמָאָה, קַדְמָיָיאm. (preced. wds.) first, former, previous. Targ. Y. II Gen. 1:5 (ed. Vien. קֳרָמָי). Targ. Is. 8:23. Targ. Ps. 92:1 אדם ק׳ (v. קַדְמוֹנִי). Targ. Gen. 25:25; a. fr.Y. B. Hash. II, 58b top כהנא אתמני קדמיי מןוכ׳ K. was appointed (member of the court) before R. Jacob; עאל … ק׳ מיניה לעיבורא but R. J. entered the meeting for intercalation before him. Lam. R. to III, 7 ק׳ מנהון, v. קְרַץ II; a. e.Pl. קַדְמָאִין, קַרְמַיִין, קֳדָמָאֵי, קַדְ׳. Targ. Job 29:2 (ed. Wil. קַדְמָיָן, read … מָיִן). Ib. 8:8. Targ. Jer. 16:18; a. fr.Targ. Job 18:20 קדמאי Ms. (ed. קַדְמוֹנָאֵי).Y.Peah I, 21d bot. אי הוון ק׳ מלאכיםוכ׳ (not בני מל׳) if our ancestors were angels, we are human beings, and if they were human ; Y.Shek.V, beg.48c קדְמָאיֵי; Gen. R. s. 60; a. e.Fem. קַדְמֵיתָא, קַדְמַיְיתָא. Targ. Jer. 25:1. Targ. Is. 43:2 בק׳ in ancient times. Targ. O. Gen. 40:2 בק׳ (h. text מקדם). Ib. 33:2 קַדְמֵתָא ed. Amst. ed. Vien. קדמאין; (ed. Berl. קַדְמוּתָא; Y. בק׳ דמיתא) in front; a. e.Y.Taan.I, beg.63c היא דעתיה … ק׳ היאוכ׳ R. Eliezers opinion in the former quotation (Mishnah) is the same as in the latter. Ib. בק׳ in the early prayer ( שחרית). Y.Peah V, end, 19a (in a defective passage) מה בינה לק׳ what is the difference between this and the former case? Y.Ned.VI, end, 40a ק׳ ואיקרון when the first (of the three letters) was read, he showed them honor; a. e.Y.Gitt.III, end, 45b, read: קְדִימְתָּא.

קַדְמַי, קֲדְמַאי, קַדְמַיי, קַדְמָאָה, קַדְמָיָיאm. (preced. wds.) first, former, previous. Targ. Y. II Gen. 1:5 (ed. Vien. קֳרָמָי). Targ. Is. 8:23. Targ. Ps. 92:1 אדם ק׳ (v. קַדְמוֹנִי). Targ. Gen. 25:25; a. fr.Y. B. Hash. II, 58b top כהנא אתמני קדמיי מןוכ׳ K. was appointed (member of the court) before R. Jacob; עאל … ק׳ מיניה לעיבורא but R. J. entered the meeting for intercalation before him. Lam. R. to III, 7 ק׳ מנהון, v. קְרַץ II; a. e.Pl. קַדְמָאִין, קַרְמַיִין, קֳדָמָאֵי, קַדְ׳. Targ. Job 29:2 (ed. Wil. קַדְמָיָן, read … מָיִן). Ib. 8:8. Targ. Jer. 16:18; a. fr.Targ. Job 18:20 קדמאי Ms. (ed. קַדְמוֹנָאֵי).Y.Peah I, 21d bot. אי הוון ק׳ מלאכיםוכ׳ (not בני מל׳) if our ancestors were angels, we are human beings, and if they were human ; Y.Shek.V, beg.48c קדְמָאיֵי; Gen. R. s. 60; a. e.Fem. קַדְמֵיתָא, קַדְמַיְיתָא. Targ. Jer. 25:1. Targ. Is. 43:2 בק׳ in ancient times. Targ. O. Gen. 40:2 בק׳ (h. text מקדם). Ib. 33:2 קַדְמֵתָא ed. Amst. ed. Vien. קדמאין; (ed. Berl. קַדְמוּתָא; Y. בק׳ דמיתא) in front; a. e.Y.Taan.I, beg.63c היא דעתיה … ק׳ היאוכ׳ R. Eliezers opinion in the former quotation (Mishnah) is the same as in the latter. Ib. בק׳ in the early prayer ( שחרית). Y.Peah V, end, 19a (in a defective passage) מה בינה לק׳ what is the difference between this and the former case? Y.Ned.VI, end, 40a ק׳ ואיקרון when the first (of the three letters) was read, he showed them honor; a. e.Y.Gitt.III, end, 45b, read: קְדִימְתָּא.

קַדְמַי, קֲדְמַאי, קַדְמַיי, קַדְמָאָה, קַדְמָיָיאm. (preced. wds.) first, former, previous. Targ. Y. II Gen. 1:5 (ed. Vien. קֳרָמָי). Targ. Is. 8:23. Targ. Ps. 92:1 אדם ק׳ (v. קַדְמוֹנִי). Targ. Gen. 25:25; a. fr.Y. B. Hash. II, 58b top כהנא אתמני קדמיי מןוכ׳ K. was appointed (member of the court) before R. Jacob; עאל … ק׳ מיניה לעיבורא but R. J. entered the meeting for intercalation before him. Lam. R. to III, 7 ק׳ מנהון, v. קְרַץ II; a. e.Pl. קַדְמָאִין, קַרְמַיִין, קֳדָמָאֵי, קַדְ׳. Targ. Job 29:2 (ed. Wil. קַדְמָיָן, read … מָיִן). Ib. 8:8. Targ. Jer. 16:18; a. fr.Targ. Job 18:20 קדמאי Ms. (ed. קַדְמוֹנָאֵי).Y.Peah I, 21d bot. אי הוון ק׳ מלאכיםוכ׳ (not בני מל׳) if our ancestors were angels, we are human beings, and if they were human ; Y.Shek.V, beg.48c קדְמָאיֵי; Gen. R. s. 60; a. e.Fem. קַדְמֵיתָא, קַדְמַיְיתָא. Targ. Jer. 25:1. Targ. Is. 43:2 בק׳ in ancient times. Targ. O. Gen. 40:2 בק׳ (h. text מקדם). Ib. 33:2 קַדְמֵתָא ed. Amst. ed. Vien. קדמאין; (ed. Berl. קַדְמוּתָא; Y. בק׳ דמיתא) in front; a. e.Y.Taan.I, beg.63c היא דעתיה … ק׳ היאוכ׳ R. Eliezers opinion in the former quotation (Mishnah) is the same as in the latter. Ib. בק׳ in the early prayer ( שחרית). Y.Peah V, end, 19a (in a defective passage) מה בינה לק׳ what is the difference between this and the former case? Y.Ned.VI, end, 40a ק׳ ואיקרון when the first (of the three letters) was read, he showed them honor; a. e.Y.Gitt.III, end, 45b, read: קְדִימְתָּא.

קַדְמַי, קֲדְמַאי, קַדְמַיי, קַדְמָאָה, קַדְמָיָיאm. (preced. wds.) first, former, previous. Targ. Y. II Gen. 1:5 (ed. Vien. קֳרָמָי). Targ. Is. 8:23. Targ. Ps. 92:1 אדם ק׳ (v. קַדְמוֹנִי). Targ. Gen. 25:25; a. fr.Y. B. Hash. II, 58b top כהנא אתמני קדמיי מןוכ׳ K. was appointed (member of the court) before R. Jacob; עאל … ק׳ מיניה לעיבורא but R. J. entered the meeting for intercalation before him. Lam. R. to III, 7 ק׳ מנהון, v. קְרַץ II; a. e.Pl. קַדְמָאִין, קַרְמַיִין, קֳדָמָאֵי, קַדְ׳. Targ. Job 29:2 (ed. Wil. קַדְמָיָן, read … מָיִן). Ib. 8:8. Targ. Jer. 16:18; a. fr.Targ. Job 18:20 קדמאי Ms. (ed. קַדְמוֹנָאֵי).Y.Peah I, 21d bot. אי הוון ק׳ מלאכיםוכ׳ (not בני מל׳) if our ancestors were angels, we are human beings, and if they were human ; Y.Shek.V, beg.48c קדְמָאיֵי; Gen. R. s. 60; a. e.Fem. קַדְמֵיתָא, קַדְמַיְיתָא. Targ. Jer. 25:1. Targ. Is. 43:2 בק׳ in ancient times. Targ. O. Gen. 40:2 בק׳ (h. text מקדם). Ib. 33:2 קַדְמֵתָא ed. Amst. ed. Vien. קדמאין; (ed. Berl. קַדְמוּתָא; Y. בק׳ דמיתא) in front; a. e.Y.Taan.I, beg.63c היא דעתיה … ק׳ היאוכ׳ R. Eliezers opinion in the former quotation (Mishnah) is the same as in the latter. Ib. בק׳ in the early prayer ( שחרית). Y.Peah V, end, 19a (in a defective passage) מה בינה לק׳ what is the difference between this and the former case? Y.Ned.VI, end, 40a ק׳ ואיקרון when the first (of the three letters) was read, he showed them honor; a. e.Y.Gitt.III, end, 45b, read: קְדִימְתָּא.

קַדְמַי, קֲדְמַאי, קַדְמַיי, קַדְמָאָה, קַדְמָיָיאm. (preced. wds.) first, former, previous. Targ. Y. II Gen. 1:5 (ed. Vien. קֳרָמָי). Targ. Is. 8:23. Targ. Ps. 92:1 אדם ק׳ (v. קַדְמוֹנִי). Targ. Gen. 25:25; a. fr.Y. B. Hash. II, 58b top כהנא אתמני קדמיי מןוכ׳ K. was appointed (member of the court) before R. Jacob; עאל … ק׳ מיניה לעיבורא but R. J. entered the meeting for intercalation before him. Lam. R. to III, 7 ק׳ מנהון, v. קְרַץ II; a. e.Pl. קַדְמָאִין, קַרְמַיִין, קֳדָמָאֵי, קַדְ׳. Targ. Job 29:2 (ed. Wil. קַדְמָיָן, read … מָיִן). Ib. 8:8. Targ. Jer. 16:18; a. fr.Targ. Job 18:20 קדמאי Ms. (ed. קַדְמוֹנָאֵי).Y.Peah I, 21d bot. אי הוון ק׳ מלאכיםוכ׳ (not בני מל׳) if our ancestors were angels, we are human beings, and if they were human ; Y.Shek.V, beg.48c קדְמָאיֵי; Gen. R. s. 60; a. e.Fem. קַדְמֵיתָא, קַדְמַיְיתָא. Targ. Jer. 25:1. Targ. Is. 43:2 בק׳ in ancient times. Targ. O. Gen. 40:2 בק׳ (h. text מקדם). Ib. 33:2 קַדְמֵתָא ed. Amst. ed. Vien. קדמאין; (ed. Berl. קַדְמוּתָא; Y. בק׳ דמיתא) in front; a. e.Y.Taan.I, beg.63c היא דעתיה … ק׳ היאוכ׳ R. Eliezers opinion in the former quotation (Mishnah) is the same as in the latter. Ib. בק׳ in the early prayer ( שחרית). Y.Peah V, end, 19a (in a defective passage) מה בינה לק׳ what is the difference between this and the former case? Y.Ned.VI, end, 40a ק׳ ואיקרון when the first (of the three letters) was read, he showed them honor; a. e.Y.Gitt.III, end, 45b, read: קְדִימְתָּא.

קַדְמַי, קֲדְמַאי, קַדְמַיי, קַדְמָאָה, קַדְמָיָיאm. (preced. wds.) first, former, previous. Targ. Y. II Gen. 1:5 (ed. Vien. קֳרָמָי). Targ. Is. 8:23. Targ. Ps. 92:1 אדם ק׳ (v. קַדְמוֹנִי). Targ. Gen. 25:25; a. fr.Y. B. Hash. II, 58b top כהנא אתמני קדמיי מןוכ׳ K. was appointed (member of the court) before R. Jacob; עאל … ק׳ מיניה לעיבורא but R. J. entered the meeting for intercalation before him. Lam. R. to III, 7 ק׳ מנהון, v. קְרַץ II; a. e.Pl. קַדְמָאִין, קַרְמַיִין, קֳדָמָאֵי, קַדְ׳. Targ. Job 29:2 (ed. Wil. קַדְמָיָן, read … מָיִן). Ib. 8:8. Targ. Jer. 16:18; a. fr.Targ. Job 18:20 קדמאי Ms. (ed. קַדְמוֹנָאֵי).Y.Peah I, 21d bot. אי הוון ק׳ מלאכיםוכ׳ (not בני מל׳) if our ancestors were angels, we are human beings, and if they were human ; Y.Shek.V, beg.48c קדְמָאיֵי; Gen. R. s. 60; a. e.Fem. קַדְמֵיתָא, קַדְמַיְיתָא. Targ. Jer. 25:1. Targ. Is. 43:2 בק׳ in ancient times. Targ. O. Gen. 40:2 בק׳ (h. text מקדם). Ib. 33:2 קַדְמֵתָא ed. Amst. ed. Vien. קדמאין; (ed. Berl. קַדְמוּתָא; Y. בק׳ דמיתא) in front; a. e.Y.Taan.I, beg.63c היא דעתיה … ק׳ היאוכ׳ R. Eliezers opinion in the former quotation (Mishnah) is the same as in the latter. Ib. בק׳ in the early prayer ( שחרית). Y.Peah V, end, 19a (in a defective passage) מה בינה לק׳ what is the difference between this and the former case? Y.Ned.VI, end, 40a ק׳ ואיקרון when the first (of the three letters) was read, he showed them honor; a. e.Y.Gitt.III, end, 45b, read: קְדִימְתָּא.